Message-ID:

You're currently going through a difficult transition period called "Life."

talk / talk.religion.course-miracle / -- CULT CONDITIONING CHAIN BROKEN {@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 46 - ENLARGEMENT: K'UO (#46)}

I am the latest avatar type, and have a global region, but am
not in any religion, am not starting one, and will not join
one again, though my individual religion can be classified
in the broad category of neopagan.

My latest attempt to instigate a global new age is described
on the thread "Friday the 13th" on alt.religion.druid .

As part of it, cult conditioning of members of religions
has been broken, and certain sins particular to religious
leaders (such as tendencies to being a cult leader or to
instil cult conditioning) have been adjusted so they
should no longer occur. The sin of blind adherence
to scripture has also been adjusted, as have many
others.

This "taking away the sins of the world" means that
the sins will not occur in future, but criminals
still have to redeem themselves for their past sins
by following their healing circle prescriptions.

--
David Dalton dalton@nfld.com https://www.nfld.com/~dalton (home page)
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"And now the angry morning; Gives the early signs of warning; You must face
alone the plans you make; Decisions they will try to break" (S. McLachlan)

In article <dalton-7A1223.10304913012023@news.eternal-september.org>,
David Dalton <dalton@nfld.com> wrote:

> I am the latest avatar type, and have a global region, but am
> not in any religion, am not starting one, and will not join
> one again, though my individual religion can be classified
> in the broad category of neopagan.
>
> My latest attempt to instigate a global new age is described
> on the thread "Friday the 13th" on alt.religion.druid .
>
> As part of it, cult conditioning of members of religions
> has been broken, and certain sins particular to religious
> leaders (such as tendencies to being a cult leader or to
> instil cult conditioning) have been adjusted so they
> should no longer occur. The sin of blind adherence
> to scripture has also been adjusted, as have many
> others.
>
> This "taking away the sins of the world" means that
> the sins will not occur in future, but criminals
> still have to redeem themselves for their past sins
> by following their healing circle prescriptions.

I tried again, ending at 0459 UTC/GMT May 15, 2023.

--
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"This could be the final breath; This is life and death;
This is hard rock and water; Out here between wind and flame;
Between tears and elation; Lies a secret nation" (Ron Hynes)

The question "IS IT LAWFUL TO GIVE TRIBUTE-G2778: TO CAESAR, OR NOT?"
[Mark 12:14] brings to mind the consideration of whether it's directed
towards the unseen licentious persona (ie. "MASTER, WE KNOW THAT THOU
ART TRUE, AND CAREST FOR NO MAN:

Numen was also used in the imperial cult of ancient Rome, to refer to
the guardian-spirit, 'godhead' or divine power of a living emperor—in
other words, a means of worshipping a living emperor without literally
calling him a god.

The cult of AUGUSTUS (ARA PACIS AUGUSTAE was an existing monument
commissioned by the Roman Senate on 4 JULY BC to honour the return of
AUGUSTUS to Rome) was further promoted by TIBERIUS (14-37 AD), who
dedicated the ARA NUMINIS AUGUSTI (THE ALTAR OF THE GOD OF AUGUSTUS). In
this context, a distinction can be made between the terms numen and
genius. [ref: Wikipedia]

The step was a radical one, fundamental to the whole development of the
emperor's 'divinity'. Whereas the official cult of the emperor's genius
had continued a traditional Republican practice, if with significant
differences, to ascribe numen to the princeps was to establish Augustus
as a θειος ανηρ through whom divinity could function as an intermediary.
For to pay cult to the NUMEN AUGUSTI was to ascribe to the human emperor
the quintessential property of a god.

#294 as [#9, #5, #10, #70, #200] = theîos (G2304): {UMBRA: #294 % #41 =
#7} 1) *A* *GENERAL* *NAME* *OF* *DEITIES* *OR* *DIVINITIES* *AS* *USED*
*BY* *THE* *GREEKS*; 2) spoken of the only and true God, trinity; 2a) of
Christ; 2b) Holy Spirit; 2c) *THE* *FATHER*;

- of or from the gods or God, divine
- (religion) belonging or sacred to a god, #434 - *HOLY*
- superhuman (used of heroic figures)
- imperial

#159 as [#1, #50, #8, #100] = anḗr (G435): {UMBRA: #159 % #41 = #36} 1)
with reference to sex; 1a) of a male; 1b) of a husband; 1c) of a
betrothed or future husband; 2) with reference to age, and to
distinguish an adult man from a boy; 3) any male; 4) used generically of
a group of both men and women;

FOR THOU REGARDEST-G991: {in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it} NOT
THE PERSON OF MEN, BUT TEACHEST THE WAY OF GOD IN TRUTH") or the state.

#453 as [#9, #5, #10, #70, #200, #1, #50, #8, #100] / [#400, #50, #2,
#1] / [#50, #2, #1, #400] = nâbâʼ (H5012): {UMBRA: #53 % #41 = #12} 1)
to prophesy; 1a) (Niphal); 1a1) to prophesy; i) *UNDER* *INFLUENCE* *OF*
*DIVINE* *SPIRIT*; ii) of false prophets; 1a2) (Hithpael); i) to
prophesy; 1) under influence of divine spirit; 2) of false prophets;

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of
man; 1b) of the violent death of man or animals; 1c) to perish by means
of something; 1d) of trees which dry up, of seeds which rot when
planted; 1e) *OF* *ETERNAL* *DEATH*, *TO* *BE* *SUBJECT* *TO* *ETERNAL*
*MISERY* *IN* *HELL*;

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a deadly disease;
3) to smite down, cut down, to kill, slay;

πᾰτάσσω (patássō)
- I knock, beat;
- (with accusative) I strike;
- I slaughter, kill;
- I afflict;

Possibly, from the same Pre-Greek root of πάταγος (pátagos, “clatter,
crash”):

- clatter, crash (of trees falling)
- chattering of the teeth
- rattle or crash of *THUNDER*
- plash of a body falling into water

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#5, {@2: Sup: 14 - PENETRATION: JUI (#23); Ego: 5 - KEEPING SMALL: SHAO
(#14)}
#10, {@3: Sup: 24 - JOY: LE (#47); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#24)}
#70, {@4: Sup: 13 - INCREASE: TSENG (#60); Ego: 70 - SEVERANCE: KE (#94)}
#200, {@5: Sup: 51 - CONSTANCY: CH'ANG (#111); Ego: 38 - FULLNESS: SHENG
(#132)}
#1, {@6: Sup: 52 - MEASURE: TU (#163); Ego: 1 - CENTRE: CHUNG (#133)}
#50, {@7: Sup: 21 - RELEASE: SHIH (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 50 - VASTNESS / WASTING: T'ANG (#183)}
#8, {@8: Sup: 29 - DECISIVENESS: TUAN (#213); Ego: 8 - OPPOSITION: KAN
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32})}
#100] {@9: Sup: 48 - RITUAL: LI (#261); Ego: 19 - FOLLOWING: TS'UNG
(#210 - I AM NOT OF AGGRESSIVE HAND {%30})}

<http://www.grapple369.com/?idea:210,261,453,585>

#261 as [#5, #100, #10, #80, #6, #50, #10] = nâqaph (H5362): {UMBRA:
#230 % #41 = #25} 1) *TO* *STRIKE*, *STRIKE* *OFF*; 1a) (Piel) *TO*
*STRIKE* *OFF* *SKIN*; 2) to go around, compass, round; 2a) (Qal) to go
around; 2b) (Hiphil); 2b1) to go around, surround, encompass, enclose;
2b2) to make the round, complete the circuit; 2b3) to make round, round off;

#261 as [#1, #200, #3, #6, #50, #1] = ʼargᵉvân (H711): {UMBRA: #260 %
#41 = #14} 1) *PURPLE*, red-purple;

#261 as [#1, #20, #1, #50, #9, #10, #50, #70, #50] = akánthinos (G174):
{UMBRA: #411 % #41 = #1} 1) *THORNY*, *WOVEN* *OUT* *OF* *TWIGS* of a
thorny plant;

#210 as [#1, #9, #200] = ʼiṭṭêr (H334): {UMBRA: #210 % #41 = #5} 1)
bound, *IMPEDED* (*ON* *THE* *RIGHT*, ie, *LEFT*-*HANDED*), *SHUT*,
*SHUT* *UP*;

#210 as [#2, #8, #200] /
#232 - *CUNNING* *SCHEMA* as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) *TO* *CHOOSE*, *ELECT*, *DECIDE*
*FOR*; 1a) (Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be
chosen, selected;

    #224 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3] / [#10, #5, #200, #3, #6] /
    #238 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#30, #5, #200, #3] /
    #264 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#6, #10, #5, #200,
#3, #600] / [#5, #200, #3, #50, #6] /
    #269 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #5, #200, #6, #3,
#10, #600] /
#210 as [#2, #5, #200, #3] = hârag (H2026): {UMBRA: #208 % #41 = #3} 1)
*TO* *KILL*, *SLAY*, *MURDER*, *DESTROY*, *MURDERER*, *SLAYER*, *OUT*
*OF* *HAND*; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b)
(Niphal) to be killed; 1c) (Pual) to be killed, be slain;

ONTIC CHECKSUM TOTAL: #585 as [#5, #80, #500] /
#105 - NOUMENON RESONANCE FOR 15 MAY 2023 as [#5, #80, #20] =
hephek (H2016): {UMBRA: #105 % #41 = #23} 1) contrary, opposite, a
difference, reversed, *CONTRARINESS*, *PERVERSITY*;

#585 as [#10, #5, #100, #70, #400] = hierón (G2411): {UMBRA: #235 % #41
= #30} 1) *A* *SACRED* *PLACE*, *TEMPLE*; 1a) used of the temple of
Artemis at Ephesus; 1b) used of the temple at Jerusalem;

"THEN CAME JESUS FORTH, WEARING THE CROWN OF THORNS, AND THE PURPLE
ROBE. AND PILATE SAITH UNTO THEM, BEHOLD THE MAN! WHEN THE CHIEF PRIESTS
THEREFORE AND OFFICERS SAW HIM, THEY CRIED OUT, SAYING, CRUCIFY HIM,
CRUCIFY HIM. PILATE SAITH UNTO THEM, TAKE YE HIM, AND CRUCIFY HIM: FOR I
FIND NO FAULT IN HIM.

WHERE #530 = #451 - PRAXIS OF RATIONALITY + #79 -DIFFICULTIES (NAN): "To
overcome obstacles, this individual uses brute strength rather than
charismatic virtue coupled with a calculating intelligence. Naturally,
he is bound to fail.

APPRAISAL #9: Leading the hsieh chih to use its horns
Offenders are finally set straight.
FATHOMING. #9: Making the hsieh chih butt
Means: By this in the end he straightens them.

When the true identity of an offender is unknown, Heaven may help
right-thinking men to *DETERMINE* *THE* *CRIMINAL*. While the
marvellous hsieh chih only appeared in the courts of the
*SAGE*-*KINGS* *OF* *ANTIQUITY* (see Tetragram 72), in the modern age
there exist equally infallible guides to conduct, including the classics
of Confucianism and the *RITUALS* *SANCTIFIED* *BY* *TRADITION*."
[CANON, page 415]

WHERE #484 = #451 - PRAXIS OF RATIONALITY + #33 - CLOSENESS (MI): "Now
culminating yang begins to "draw near to Heaven," which emphasizes its
increased power and fundamental kinship with Heaven. As "the *TWO*
*BECOME* *ONE*," the bond between yang ch'i and Heaven becomes a fit
symbol for suitably intimate relations of all kinds, 5 especially the
primary bonds within the family and between ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous, they
crowd against one another until no space is left between.

Tetragram 33 variously applies the idea of "no gap" to cosmogonic stages
(where it describes the undifferentiated chaos of primordial ch'i); to
spatial relations; to unbroken feelings of good fellowship; to
*POLITICAL* *ALLIANCES* *AND* *KINSHIP* *TIES*; and to a perfect "fit"
between perceptual knowledge and external reality, between human
*POTENTIAL* *AND* *ITS* *ACTUALITY*.

Entelechy (ἐντελέχεια): From Late Latin entelechia, from Ancient Greek
ἐντελέχεια (entelékheia), coined by Aristotle from ἐντελής (entelḗs,
“complete, finished, perfect”) (from τέλος (télos, “end, fruition,
accomplishment”)) + ἔχω (ékhō, “to have”).

Click here to read the complete article

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

<https://www.youtube.com/watch?v=WwDTtXpG--I>

#453 as [#80, #1, #300, #1, #60, #1, #10] = patássō (G3960): {UMBRA:
#1582 % #41 = #24} 1) *TO* *STRIKE* *GENTLY*: as a part or a member of
the body; 2) *TO* *STROKE*, *SMITE*: *WITH* *THE* *SWORD*, *TO*
*AFFLICT*, *TO* *VISIT* *WITH* *EVILS*, etc. as with a *DEADLY*
*DISEASE*; 3) to smite down, cut down, to kill, slay;