-- THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL
(EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH
NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY
OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26
OCTOBER 1616 can be understood as something more than just a convenient
writing article in being considered as a symbol of #14 - PENETRATION as
[#10, #4] (H3028): 1) hand; 2) power (fig.) and therefore represents a
claim to #71 - DOMINION in the #38 - FULLNESS of the AUGUSTI NUMEN
PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
*MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore, 22.
a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to work
energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3. some;
*SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal
decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to
form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO*
*GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3.
*TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO* *WRECK*;
*TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the ship
the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of Liege,
skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto set sail
again for Bantam, the under-merchant Jan Stins, the upper-steersman Pieter
Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4,
#10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use of
the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2) to lay
hands on, slay, kill [with one's own hand];

#645 - #566 - DEME CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO*
*POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR*
*INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME CHECKSUM
TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
*HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
store, *AT* *COMMAND*;

#685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600, #5,
#300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach forth,
offer; 2) to show, afford, supply; 3) to be the authors of, or to cause one
to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING* *EITHER*
*FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 5a) *TO*
*RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR* *BY* *ONE'S*
*OWN* *POWER*;

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME CHECKSUM
TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
(H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal)
to hew, hew out, quarry; 2) *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA: #1782 %
#41 = #19} 1) to uncover, lay open what has been veiled or covered up; 1a)
disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE*
*WHAT* *BEFORE* *WAS* *UNKNOWN*;

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
κοινοπολιτεία MEANING COMMONWEALTH

#966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1, #200, #5,
#10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A* *PRETEXT*
(*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a) under colour as
though they would do something; 2b) in pretence, ostensibly;

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

The Greek term κοινοπολιτεία meaning COMMONWEALTH not only has a biblical
context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

    #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
*GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA:
#506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE*
*OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE COVENANTS
OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14} 1)
*HAND*; 2) *POWER* (FIG.);

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from a
countryman, who handed him a clod of earth. In his anger, the young prince
wished to scourge the giver with his whip, but his aide Tzu­fan rightly
identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE CAUSE) as a
good omen presaging feudal possession of the area. Unfortunately, there is
no direct analogy between the two passages. Ch'ung­erh properly sought bare
sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was
auspicious. Yang Hsiung's verse, in contrast, is correlated with
inauspicious Night. The stories are comparable only insofar as both recount
the unexpected fruits of striving.

#291 - PRINCIPLE OF OBSTRUCTIVE CAUSE as [#1, #200, #90] /
    #293 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#2, #1, #200, #900] /
#297 - ROMAN BIPARTITE NUMBER PROTOTYPE #ONE as [#6, #1, #200, #900] / [#1,
#200, #90, #6] /
#333 - ROMAN BIPARTITE NUMBER PROTOTYPE #FIVE as [#2, #1, #200, #90, #40] /

    #327 - NOUMENON RESONANCE FOR 3 AUGUST 2023 as [#6, #30, #1, #200,
#900] / [#30, #1, #200, #90, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
1) land, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*) *WORLD*; 1b8) *CITY*
(-*STATE*); 1c) ground, surface of the earth; 1c1) ground; 1c2) *SOIL*; 1d)
(in phrases); 1d1) people of the land; 1d2) space or distance of country
(in measurements of distance); 1d3) level or plain country; 1d4) land of
the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

NOTE THERE IS A RITUAL / GAMBLING (GAMES OF CHANCE) REFERENCE WHICH ARE
RELEVANT TO THE STAR HOTEL / RETURNED SERVICES LEAGUE (RSL): As “PATER
PATRIAE” (father of the country) CLAUDIUS CAESAR in 47 AD organized secular
games (FROM NIGHTFALL 31 MAY TO 3 JUNE) in 47 AD on the 800th anniversary
of Rome. When a *FIRE* broke out in Rome, Claudius himself spent all night
out and called officials to stop spreading the *FIRE*. Everyone who
responded was *AWARDED* personally by Claudius. According to Roman
mythology, the Secular Games began when a Sabine man called Valesius prayed
for a cure for his children's illness and was supernaturally instructed to
sacrifice on the Campus Martius to *DIS* *PATER* (is otherwise known as REX
INFERNUS or PLUTO as a Roman god of the *UNDERWORLD*) and *PROSERPINA*
(combined with Libera who was the female equivalent of LIBER PATER,
protector of plebeian rights, god of wine, male fertility), deities of the
*UNDERWORLD*. Some ancient authors traced official celebrations of the
Games as far back as 509 BC, but the only clearly attested celebrations
under the Roman Republic took place in 249 and in the 140s BC. They
involved sacrifices to the underworld gods over three consecutive nights.

#667 - MALE CHECKSUM TOTAL: #228 as [#5, #20, #30, #2, #10, #600] = keleb
(H3611): {UMBRA: #52 % #41 = #11} 1) dog; 1a) dog (literal); 1b) contempt
or abasement (fig.); 1c) *OF* *PAGAN* *SACRIFICE*; 1d) of male cult
prostitute (fig.);

The supplicia canum ("punishment of the dogs") was an annual sacrifice of
ancient Roman religion in which live dogs were suspended from a furca
("fork") or cross (crux) and paraded. It appears on none of the extant
Roman calendars, but a late source places it on 3 AUGUST being the same
date as informal *VIETNAM* *VETERAN'S* *INSUBORDINATE* *COMMEMORATIONS*.

<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>

"WILL I EAT THE FLESH OF BULLS-H47, OR DRINK THE BLOOD OF GOATS?" [Psalm
50:13]
The Games were revived in 17 BC by Rome's first emperor Augustus, with the
nocturnal sacrifices on the Campus Martius now transferred to:

the MOERAE (*FATES*: *THE* *PERSONIFICATIONS* *OF* *DESTINY*),
the ILYTHIAE (*GODDESSES* *OF* *CHILDBIRTH*),
and TERRA MATER (*MOTHER* *EARTH*).

The Games of 17 BC also introduced day-time sacrifices to Roman deities on
the Capitoline and Palatine hills. Certain sacrifices were unusually
specified to be performed by married women. Each sacrifice was followed by
theatrical performances. <https://en.wikipedia.org/wiki/Secular_Games>

The heap symbolizes what is high and great; the sweets, whatever is most
desirable. If an individual hankers for high position despite his own lack
of qualifications, he is likely to meet with misfortune and insult, instead
of support. The potsherd symbolizes the stern necessity to per­form menial
tasks. The subject, reaching too soon for a life of luxury and ease,
experiences a life of poverty and hard labor. His singleminded pursuit of
material success has deterred him from pursuit of the Way.” [CANON, page
133]

The re-dedication of the HYDE PARK WAR MEMORIAL, SYDNEY occurred SATURDAY
20 OCTOBER 2018 just prior to the WORLD WAR 1 CENTENNIAL and being so
auto-intoxicated that PRINCE HARRY was unaware he was actually bestowing a
dignity (ie. ITS PLAQUES MIRRORING THE MARION CHILD STATUE) upon its
desecration by CAUSAE COMMUNI OF AN IRISH CATHOLIC REICH AS REPUBLICAN
ACTIVISM which in 1920 was declared to be TREASONOUS and at war against
BRITAIN.

Whereupon there was on 27 OCTOBER 2018 a further improper BOER WAR memorial
commemoration that was undertaken by the Returned Services League (RSL),
against which I interposed at 0300 hours prior on that same day in making a
floral tribute out of consideration for the affability of "BRITISH AND
DUTCH SOVEREIGNTY AND HISTORICAL PROSPERITY".

BOER WAR commemorations occurs on the last SUNDAY of MAY. Whereas Memorial
Day within the USA occurs on the last MONDAY of MAY.

*NUMEN* *AUGUSTI* IMPETUS [#38 = 8 JUNE 2017 as #449 - *METAL* *PLAQUE*
*STATUE* *INSTALLATION* / *CARDINAL* *PELL'S* *BIRTHDAY*, #71 - SAINT
PATRICK'S DAY 17 MARCH 2017 STATUE UNVEILING / *MITHRAISM* *AS* *SOLDIER*
*CULTUS* *OF* *THE* *ROMAN* *IMPERIUM*, #14 = 28 MAY 2017 / 2023 - *BOER*
*WAR* *MEMORIAL* *DAY*]

[#38 - FULLNESS (SHENG: #489), #71 - STOPPAGE (CHIH: #522), #14 -
PENETRATION (JUI: #465)]

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355 -
*HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
*METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
[#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
#41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD* *OF*
*OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200] =
ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1)
to curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal) to
be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A* *CURSE*,
*PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be cursed} BY A
CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT)
1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE
BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
SUBJECTIVE MEMORIAL OCCASION]

FOR DETAILS OF CONTEMPT TOWARDS BRITISH IMPERIAL GOVERNANCE AS COMMONWEALTH
SEE: "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT AND
HYPOTHESIS ON ONTIC VARIANCE (WITHOUT ADVANCING ANY PARTISAN CAUSE)"

<http://www.grapple369.com/Groundwork/Letters%20Patent%20Variance%20Simple.pdf>

It ought to be then a reasonable conclusion that this undertaking of an
irregular BOER WAR COMMEMORATION upon 27 OCTOBER 2018 as occurring
immediately prior to the WORLD WAR ONE CENTENNIAL ON 11 NOVEMBER 2018 is a
culminating action with a clear intention to abrogate any duty of fidelity
towards the sovereign and that such action is likely to be made in regard
of the IRISH REPUBLICAN ACTIVISM exhibited by the historical anti-British
Saint Patrick’s day parades of 1918 and 1920.

<https://www.abc.net.au/news/2018-10-20/prince-harry-opens-extended-anzac-memorial-hyde-park/10399868>

[IMAGE (20 OCTOBER 2018): PICTURED LEFT IS HONORABLE DAVID HURLEY AS THEN
GOVERNOR OF NEW SOUTH WALES AND PRESENTLY THE GOVERNOR GENERAL]

The Memorial includes several architecturally and artistically designed
areas, the most notable of which are The Hall of Silence, The Hall of
Memory, and The Hall of Service. The Hall of Service was added in 2018 as
the centrepiece of the ‘Centenary Extension’ renovations, to mark the 100th
anniversary of the First World War.

#1701 - *SOIL* *SAMPLES* as [#600, #800, #100, #1, #200] /
#1551 as [#600, #800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 =
#25} 1) the space lying between two places or limits; 2) a region or
country i.e. a tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING*
*A* *CITY* *OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and
villages which surround a metropolis; 3) land which is ploughed or
cultivated, ground;

It features a major installation by Australian artist Fiona Hall, which
CONSISTS OF 1,701 SOIL SAMPLES, REPRESENTING THE HOME ADDRESSES GIVEN BY
FIRST WORLD WAR ENLISTEES. All three areas are described in detail on the
Anzac Memorial's website.

<https://www.warmemorialsregister.nsw.gov.au/content/anzac-memorial-hyde-park>

When it was originally opened by Prince Henry, Duke of Gloucester, in 1934
the memorial read: "OPENED BY THE *SON* OF A KING."

The memorial contains the original wreath of red flowers laid by the Duke,
fixed in a glass case outside the memorial's hall of memory.

Today, Prince Harry opened the facility, upgraded at a cost of $40 million,
by unveiling a plaque which read it was opened by a "*GRANDSON* OF THE
QUEEN".

APPRAISAL #4 TO TETRA: #12 - YOUTHFULNESS (T’UNG) - 𝌑童 = #463
tóng: 1. *BOY*; child, 2. boy servant, 3. immature, 4. *BARE*; bald, 5.
pupil of the eye, 6. male child slave, 7. *AN* *IGNORANT* *PERSON*, 8.
Tong, 9. young, 10. *UNMARRIED*

tóng zhuāng (童裝): [12 - 𝌑童 = #463 / #31 - 𝌤裝 = #482] - children's
clothing
wén tóng (文童): [#47 - 𝌴文 = #498 / 12 - 𝌑童 = #463] - a person
studying for the imperial examinations

或後前夫。先[錫]之光。測曰。或後前夫。先光大也。

In reality, he lacks sufficient will to follow in the Way. The Analects
condemns those who "hear of duty, yet do not move toward it."

APPRAISAL #4: Some follow those in front.
Those ahead light their way (先[錫]之光).
FATHOMING #4: Following the ones in front
Means: Great is the light of those who lead.

xiān (先): 1. first, 2. early; prior; former, 3. to go forward; to advance,
4. to attach importance to; to value, 5. to start, 6. *ANCESTORS*;
*FOREBEARS*, 7. earlier, 8. before; in front, 9. fundamental; basic, 10.
Xian, 11. ancient; archaic, 12. super, 13. *DECEASED*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. *A*
*METAL* *DECORATION* *FOR* *A* *HORSE'S* *HEAD*, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to
form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO*
*GO*, 14. is, 15. to use, 16. Zhi

guāng (光): 1. light, 2. brilliant; bright; shining, 3. to shine, 4. only,
5. *TO* *BARE*; *TO* *GO* *NAKED*, 6. bare; naked, 7. *GLORY*; *HONOR*, 8.
scenery, 9. smooth, 10. used up, 11. sheen; luster; gloss, 12. *TIME*; *A*
*MOMENT*, 13. grace; favor, 14. Guang, 15. *TO* *MANIFEST*, 16. welcome

In contrast to Appraisal 3, Appraisal 4 praises individuals who take full
advantage of the illumination provided by moral exemplars of the past.
Given the penetrating power of those exemplars, even those who follow at
some distance in time and space can find their Way by the light. This
contention implicitly refutes Chuang tzu's belief that the Classics
represent only the "dregs" of the former sages' teachings.” [CANON, page
150]

TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1739
HOURS ON MONDAY 28 MAY 2018

DOLF: "Can I ask for what purpose you are lighting candles ma'am?"

ARTIST: "Sorry."

DOLF: "For what purpose are you lighting candles?"

ARTIST: "Umm"

DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you're the artist aren't you ma'am?"

ARTIST: "(laughs) I'm Censored."

DOLF: "You're the artist."

ARTIST: "Nice to meet you."

DOLF: "Now..."

ARTIST: "What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o'clock tonight."

DOLF: "What. Whose? Is that [statue] after a particular person?"

ARTIST: "Yeah Cathy McMahon."

[#298 / #449 - IRISH AFFECTION FOR #808 - GENOCIDE (CHRISTCHURCH MASSACRE
ON #233 / #342 / #415 - 15 MARCH 2019 OR LIQUIDATION OF THE KRAKOW GHETTO
ON #298 / #449 - 13 MARCH 1943)]

#808 as [#200, #8, #600] = racham (H7356): {UMBRA: #248 % #41 = #2} 1)
*WOMB*; 2) *COMPASSION*;

<http://irishfirstmothers.com>

[IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON (IRISH GENOCIDE
PUBIC ENQUIRY) BEING REGARDED AS “warrior” and a “hero” BY MEMBERS OF THE
VOICE OF IRISH FIRST MOTHERS FACEBOOK GROUP IN THEIR TRIBUTE OF HER."

DOLF: "So this [statue] was created in representation of ..."

ARTIST: "This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service."

DOLF: "Okay. It's a Catholic [memorial] service is it?"

ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
Church."

DOLF: "Yes. Is this statue related to her in any manner?"

ARTIST: "Yes she is a mother."

DOLF: "Is she the mother depicted [by] the statue."

ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar]."

DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ..."

ARTIST: "Yes"

#473 - *CAUSE* *CÉLÈBRE* as [#400, #8, #60, #5] = châçâh (H2620): {UMBRA:
#17 as #73 % #41 = #32} 1) (Qal) to seek refuge, flee for protection; 1a)
*TO* *PUT* *TRUST* *IN* (*GOD*), *CONFIDE* *OR* *HOPE* *IN* (*GOD*)
(*fig*.);

DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
Cathedral in Melbourne on 31 May 1998."

ARTIST: "Really."

DOLF: "And she was refused communion because she was wearing a rainbow
sash."

ARTIST: "Oh really."

#473 - *CAUSE* *CÉLÈBRE* as [#30, #5, #3, #70, #40, #5, #50, #70, #200] =
légō (G3004): {UMBRA: #45 as #838 % #41 = #18} 1) to say, to speak; 1a)
affirm over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO*
*COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention

DOLF: "For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because..."

ARTIST: "Yes (inaudible) ..."

<http://www.grapple369.com/images/BOERWARS19980531.jpg>

[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998

(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]

#473 - *CAUSE* *CÉLÈBRE* as [#20, #1, #300, #5, #20, #100, #10, #9, #8] =
katakrínō (G2632): {UMBRA: #43 as #1302 % #41 = #31} 1) *TO* *GIVE*
*JUDGMENT* *AGAINST*, *TO* *JUDGE* *WORTHY* *OF* *PUNISHMENT*; 1a) to
condemn; 1b) by one's good example to render another's wickedness the more
evident and censurable

APPRAISAL #5 TO TETRA #48 - RITUAL (LI) 𝌵禮 = #499
lǐ: 1. *PROPRIETY*; *SOCIAL* *CUSTOM*; *MANNERS*; *COURTESY*; *ETIQUETTE*,
2. *A* *RITUAL*; *A* *CEREMONY*; *A* *RITE*, 3. a present; a gift, 4. a
bow, 5. Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
religious ceremony, 8. to respect; to *REVERE*

Zhōu lǐ (周禮): [#2 - 𝌇周 = #453 / #48 - 𝌵禮 = #499] - the Rites of Zhou (in
Confucianism)
lǐ yuè (禮樂): [#48 - 𝌵禮 = #499 / #24 - 𝌝樂 = #475] - (Confucianism) rites
and music (the means of regulating society)
lǐ fǎ (禮法): [#48 - 𝌵禮 = #499 / #40 - 𝌭法 = #491] - etiquette; ceremonial
rites
lǐ yù (禮遇): [#48 - 𝌵禮 = #499 / #43 - 𝌰遇 = #494] - courtesy; deferential
treatment; polite reception
gē lǐ (割禮): [#70 - 𝍋割 = #521 / #48 - 𝌵禮 = #499] - circumcision

懷其違。折其匕。過喪[錫]九矢。測曰：懷違折匕。貶其祿也。

“From this poem we learn that the wise leader "on the rise," if
sufficiently schooled in correct ritual pattern, can lead his followers to
a profound moral transformation.

APPRAISAL #5: Harboring his rebellious intent,
He smashes his ladles in error,
Then ruins the gift of Nine Arrows (過喪[錫]九矢).
FATHOMING #5: Rebelliously breaking ladles
Means: He reduces his own dignity.

guò (過): 1. to cross; to go over; to pass, 2. too, 3. particle to indicate
experience, 4. to surpass; to exceed, 5. to experience; to pass time, 6. to
go, 7. a mistake, 8. a time; a round, 9. Guo, 10. to die, 11. to shift, 12.
to endure, 13. *TO* *PAY* *A* *VISIT*; *TO* *CALL* *ON* <— *DIALOGUE*
*WITH* *STATUE* *ARTIST* / POLITICAL ACTIVIST ON 28 MAY 2018 BEING THE
OCCASION OF A FUNERAL RITE

sàng (喪): 1. to *MOURN*, 2. *FUNERAL*, 3. to die, 4. to lose, 5. to suffer,
6. to escape; to flee, 7. death, 8. a copse placed within a coffin, 9.
mourning, 10. Sang, 11. *TO* *BE* *DEFEATED*; *TO* *DESTROY*

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal
decoration for a horse's head, 8. fine woven cloth, 9. Xi

jiǔ (九): 1. nine, 2. *MANY*

shǐ (矢): 1. arrow, 2. Kangxi radical 111, 3. dart, 4. *EXCREMENT*, 5.
straight, 6. *TO* *EXHIBIT*, 7. *TO* *VOW*

    #208 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#1, #200, #2, #5] /
    #218 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #5, #200, #2, #5] /
[#10, #200, #2, #6] /
        #238 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#6, #10, #200, #2,
#20] /
    #292 - NOUMENON RESONANCE FOR 28 MAY 2018 / FORMULA OF AUTONOMY: + #41
- RESPONSE (YING) ATROCITY INTERVENTION PROTOCOL as [#40, #200, #2, #10,
#40] = râbâh (H7235): {UMBRA: #207 % #41 = #2} 1) be or become great, be or
become *MANY*, be or become much, be or become numerous; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things); 1a2)
to be or grow great; 1b) (Piel) to make large, enlarge, increase, become
many; 1c) (Hiphil); 1c1) to make much, make many, have many; i) to
multiply, increase; ii) to make much to do, do much in respect of,
transgress greatly; iii) to increase greatly or exceedingly; 1c2) to make
great, enlarge, do much; 1d) (Qal) to shoot;

FOR FURTHER SEE: “ANONYMOUS INTERNET STALKING WITH NECROMANCY / *EXCREMENT*
/ DEATH THREAT CORRESPONDENCES AND A POEM META-DESCRIPTOR TO NASHVILLE
BOMBING”

<http://www.grapple369.com/Groundwork/Twilight%20Years%2020230917.pdf>

Appraisal 5 corresponds to the ruler. In the ritual enfeoffment of his
vassal lords, the Son of Heaven confers upon his chief supporters nine
symbolic gifts of investiture (the so­ called Nine Conferrals), including a
bundle of arrows, sacrificial wine, and ceremonial clothing, all of which
symbolize the ruler's absolute trust in his subordinates. For example,
trustworthy officials are said to be "straight as arrows"; hence, the gift
of arrows. Such important gifts are presumably reserved for those who,
mindful of ancient precedents and family honour, can be depended upon to
sacrifice their very lives to protect the ancestral house. After all, the
classics tell us that, "The purpose of ritual is to secure men in their
positions."

YOUTUBE: "RUSSIAN MEERKAT HOMEGUARD"

<https://www.youtube.com/watch?v=ykqnpSIy5_4>

"LEST WE FORGET: FOR THOSE #213 / #233 - *BRAVE* WHO #17 - *GAVE* THEIR
LIVES SO WE COULD LIVE OURS".

‎אביר - KNIGHT (eg: KNIGHT TEMPLARS AS CATHOLIC MILITARY ORDER), CAVALIER,
NOBLEMAN, NOBLE, STALLION

    #229 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#1, #2, #10, #200, #10, #6] /
    #263 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#1, #2, #10, #200, #10, #40] /
#213 as [#1, #2, #10, #200] /
    #233 - NOUMENON RESONANCE FOR DEPARTURE ON 27 OCTOBER 1616 as [#20, #1,
#2, #10, #200] /
#273 as [#20, #1, #2, #200, #10, #600] = ʼabbîyr (H47): {UMBRA: #213 % #41
= #8} 1) *MIGHTY*, *VALIANT*; 1a) *OF* *MEN*; 1b) of angels; 1c) of
animals; 1d) (metaph); 1d1) *OF* *ENEMIES*; 1d2) of princes; 1d3) *OF*
*SACRIFICIAL* *OBJECTS*; 1e) obstinate (fig.);

#17 - YEAR 2017 AS *MANIFEST* *OF* *VISCERAL* *IRISH* *CATHOLIC*
*REPUBLICAN* *ACTIVIST* *COMMUNITY* *HATRED* as [#10, #5, #2] /
    #29 - THREAT "TIME FOR PAYBACK" NEWSPAPER HEADLINE IN MAILBOX ON 6
JANUARY 2017 as [#6, #10, #5, #2, #6] /
    #433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER
2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#6,
#10, #5, #10, #2, #400] as [#6, #10, #400, #10, #5, #2, #6, #700] /
    #517 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616/ 25 OCTOBER
2012 APOLOGY as [#40, #400, #10, #5, #2, #10, #50] = yᵉhab (H3052): {UMBRA:
#17 % #41 = #17} 1) to give, provide; 1a) (P'al); 1a1) to *GIVE*; 1a2) to
place, *LAY* (*FOUNDATIONS*); 1b) (Hithp'al); 1b1) to be given; 1b2) *TO*
*BE* *PAID*;

<http://www.grapple369.com/Templars2015/TEMPLARS%20%28Facebook%29%2020171104%201033%20-%201.pdf>

    #433 - NOUMENON RESONANCE FOR ARRIVAL ON 25 OCTOBER 1616 / 25 OCTOBER
2012 APOLOGY / SUBJECTIVE VIETNAM VETERAN'S EVENT OF 3 AUGUST 2023 as [#40,
#50, #8, #40, #5, #10, #70, #10, #200] / 
#273 as [#40, #50, #8, #40, #5,
#10, #70, #50] = mnēmeîon (G3419): {UMBRA: #273 % #41 = #27} 1) *ANY*
*VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR* *RECALLING* *THE* *MEMORY* *OF*
*ANY* *PERSON* *OR* *THING*; 1a) a memorial, monument, specifically, a
sepulchral monument; 2) a sepulchre, *A* *TOMB*;

Here, the disrespect shown the Son of Heaven by one or more en­feoffed
lords is evident. The subordinate who lacks virtue rises up in revolt. The
outward sign of his inner rebellion is his wilful destruction of the ritual
gifts received at his appointment. Rebellious subordinates soon lose their
"dignity," which in archaic usage refers to high rank and a generous
stipend. "THIS IS TO LOSE THE EMPIRE THROUGH INHUMANITY." [CANON, pages
303, 304]

DOLF: "... I'm going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial."

ARTIST: "So what are you doing taking this to court?"

DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.

When a #449 - *MOTHER* #298 / #472 - *WEEPS* for her children..."

    #449 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#5, #10, #30, #4, #400] /
    #454 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10] /
    #465 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#10, #30, #4, #400, #10, #5, #6] /
    #490 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#6, #400, #30, #4, #50] /
#44 as [#10, #30, #4] = yâlad (H3205): {UMBRA: #44 % #41 = #3} 1) to bear,
bring forth, beget, gender, travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING*
*FORTH*; i) *OF* *CHILD* *BIRTH*; ii) of distress (simile); iii) of wicked
(behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to
cause or help to bring forth; 1c2) to assist or tend as a midwife; 1c3)
midwife (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
(Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
one's birth (pedigree);

    #472 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 / ONTIC CHECKSUM TOTAL: #298 as [#2, #20,
#10, #400, #40] = bâkâh (H1058): {UMBRA: #27 % #41 = #27} 1) to weep,
bewail, cry, shed tears; 1a) (Qal); 1a1) to weep (in grief, humiliation, or
joy); 1a2) to weep bitterly (with cognate acc.); 1a3) *TO* *WEEP* *UPON*
(*EMBRACE* *AND* *WEEP*); 1a4) to bewail; 1b) (Piel) participle; 1b1)
lamenting; 1b2) bewailing;

ARTIST: "But this is what this is."

DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."

"With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
*ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
Flesh of her flesh they were, spirit of her spirit,
Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]

ARTIST: "So why are you against this?"

DOLF: "I'm against this because I happen to be JEWISH and ..."

ARTIST: "Oh okay my darling yes..."

DOLF: "And this is a MARION statue. Now if you really want to [represent]
IRISH persons its the #298 - *WASHER* WOMAN that was the person who was
most ..."

    #328 - NOUMENON RESONANCE FOR STATUE UNVEILING BESIEGEMENT ON #449 -
SAINT PATRICK'S DAY 17 MARCH 2017 as [#30, #200, #8, #90] /
#298 - GOOD FRIDAY AGREEMENT (on 10 APRIL 1998) as [#200, #8, #90] =
râchats (H7364): {UMBRA: #298 % #41 = #11} 1) *TO* *WASH*, wash off, wash
away, bathe; 1a) (Qal); 1a1) to wash, wash off, wash away; 1a2) to wash,
bathe (oneself); 1b) (Pual) to be washed; 1c) (Hithpael) to wash oneself;

ARTIST: "No no..."

DOLF: "The #298 - *WASHER* WOMAN in IRISH society was subject to more
impunity than any other woman within IRISH society."

ARTIST: "But you know it's interesting that you say that you're um ah ...
JEWISH because the man [probably a reference to local federal minister
DARREN CHESTER] that led this through the COMMONWEALTH games ... through
the COMMONWEALTH government was JEWISH."

DOLF: "Yes but he should know better we don't ... they don't allow statues
in their TEMPLE precinct. And the circumstance that we have is that I'm of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG (of
note the FEDERAL GOVERNMENT APOLOGY OF 25 OCTOBER 2012 is a JUXTAPOSITION
against such DUTCH recorded discovery of 25 OCTOBER 1616) signed the PEWTER
PLATE with. So if you want to talk about erections [of commemorative
merit] DIRK HARTOG signed it as AO and their were *SEVEN* *PAPAL* *BULLS*
associated with my INTELLECTUAL PROPERTY.

NOTE: Further philological historical research has determined the AO is an
abbreviation for ANNO: The implication being that this DUTCH land was
subject to RULE OF #111 = [#38, #33 [= #71 - DOMINION], #40 - LAW / MODEL]
LAW by prior discovery and fallow possession since VAN DIEMAN'S LAND was
named after a GOVERNOR GENERAL as never terra nullius, accordingly we will
not allow IRISH / CATHOLIC REPUBLICANISM as ANZAC (1914-1920) ATLANTIS
PHANTASM JINGOISM by a NUMEN AUGUSTI #123 = [#38, #71, #14] SCHEMA to
dispossess (ie. presence of mind is not the same as presence of being) any
other's SOVEREIGN claim.

PEWTER was first used around the beginning of the Bronze Age in the Near
East. The earliest known piece of pewter was found in an Egyptian tomb,
c. 1450 BC, but it is unlikely that this was the first use of the material.
Pewter was used for decorative metal items and tableware in ancient times
by the Egyptians and later the Romans, and came into extensive use in
Europe from the Middle Ages until the various developments in pottery and
glass-making during the 18th and 19th centuries. Pewter was the chief
material for producing plates, cups, and bowls until the making of
porcelain.

This Pewterers’ Banner from 1788 was carried in parades by the men in the
Pewterer’s Guild of New York.

<https://joyofmuseums.com/museums/united-states-of-america/new-york-museums/new-york-historical-society/pewterers-banner-1788/>

This banner was made for the Pewterers who were amongst the 5,000 people
who paraded in New York City on 23 JULY 1788, to celebrate the new
Constitution of the United States.

On the top left side is an American flag with 13 stars, one for each state
in the new union.

Below the banner is the Pewterer’s coat of arms and their motto: “SOLID AND
PURE.” On the right side, there are four workers making pewter objects
under the wording: “SOCIETY of PEWTERERS.”

Above them is an inscription that expresses the hopes of the Pewterers for
the new nation. It reads:

“The Federal Plan most solid and secure
Americans their freedom will
ensure
All arts shall flourish in Columbia’s Land
and all her sons join as
one social band.”

{@4: Sup: 31 - PACKING: CHUANG (#166 - I AM NOT SLUGGISH {%11}); Ego: 81 -
FOSTERING: YANG (#254)}

ONTIC CHECKSUM TOTAL: #339

DEME CHECKSUM TOTAL: #243

#1492 as [#1, #80, #1, #30, #30, #70, #300, #100, #10, #70, #800] =
apallotrióō (G526): {UMBRA: #1492 % #41 = #16} 1) to alienate, estrange; 2)
*TO* *BE* *SHUT* *OUT* *FROM* *ONE'S* *FELLOWSHIP* *AND* *INTIMACY*;

    #282 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#2, #1, #9, #70,
#200] = báthos (G899): {UMBRA: #282 % #41 = #36} 1) depth, height; 1a) of
'*THE* *DEEP*' *SEA*; 1b) metaph.; 1b1) deep, extreme, poverty; 1b2) of the
deep things of God;

    #217 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#2, #1, #4, #10,
#200] /
    #221 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#1, #4, #10, #200,
#6] /
    #255 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#1, #4, #200, #10,
#40] = ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) great, majestic; 1a)
*OF* *WATERS* *OF* *SEA*; 1b) of a tree; 1c) of kings, nations, gods; 2)
great one, majestic one; 2a) of nobles, chieftains, servants;

    #171 - NOUMENON RESONANCE FOR 12 OCTOBER 1492 as [#40, #90, #6, #30,
#5] = mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) depth, the deep, *THE*
*DEEP* *SEA*;

YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"

<https://www.youtube.com/watch?v=aCynyt9z8CQ>

Throughout the whole song, the Pseudo-Latin lyrics (ie. which we
transliterate into the lingua franca) are repeated several times and only
once with this refrain:

IN RÒMINE TIRMÈNO,
NE RÒMINE TO FA,
IMÀGINE PRO MÈNO,
PER IMENTIRÀ.

TELOS TOTAL: #2408 as [#200, #400, #3, #20, #70, #10, #50, #800, #50, #5,
#800] = synkoinōnéō (G4790): {UMBRA: #2408 % #41 = #30} 1) to become a
partaker together with others, or *TO* *HAVE* *FELLOWSHIP* *WITH* *A*
*THING*;

The first Columbus Day celebration took place in 1792, when New York’s
Columbian Order—better known as Tammany Hall—held an event to commemorate
the historic landing’s 300th anniversary. Taking pride in Columbus’
birthplace and faith, Italian and Catholic communities in various parts of
the country began organizing annual religious ceremonies and parades in his
honour. Columbus Day is observed as on the second Monday in October
celebrates when Christopher Columbus arrived in the Americas on 12 OCTOBER
1492.

tīng (聽): a can (loanword from English "tin")

<https://www.thehistorypress.co.uk/publication/ode-to-bully-beef/9780752491899/>

[IMAGES: Known today as corned beef, tins of *BULLY** BEEF* were the main
field rations of the British Army from the Boer War to World War II and was
a major source of protein for ANZAC TROOPS in the First World War. A key
part of their daily rations, it was extremely salty and not well loved]

APPRAISAL #7 TO TETRA: #20 - ADVANCE (CHIN) - 𝌙進 = #471
jìn: 1. to enter, 2. to advance

shàng jìn (上進): [#7 - 𝌌上 = #458 / #20 - 𝌙進 = #471] - to make progress; to
do better; fig. ambitious to improve oneself; to move forwards
zēng jìn (增進): [#13 - 𝌒增 = #464 / #20 - 𝌙進 = #471] - to promote; to
enhance; to further; to advance (a cause etc)
ruì jìn (銳進): [#14 - 𝌓銳 = #465 / #20 - 𝌙進 = #471] - to advance; to rush
forward
jìn dù (進度): [#20 - 𝌙進 = #471 / #52 - 𝌹度 = #503] - pace; tempo; degree of
progress (on project); work schedule
jìn qù (進去): [#20 - 𝌙進 = #471 / #66 - 𝍇去 = #517] - to go in

"The deserving person advances because he imitates the lofty and
illustrious way of the ancient sages embodied in ritual (ie. the ROYAL OAK
TREE planting of 27 OCTOBER 1934). His efforts are repaid by high position
and extraordinary blessings. (In an alternate reading of the Appraisal
line, "he advances and so is lofty and illustrious.") Thus, his influence
becomes far­-reaching in at least two senses: First, his moral influence
permeates every aspect of contemporary society. Second, his descendants
will receive the benefits of this vast store of accumulated ch'i for
generations to come.

進非其以。[聽]咎窒耳。測曰。進非其以。毀滋章也。

APPRAISAL #7: He cannot sustain his advance.
Hearing blame, he stops up his ears ([聽]咎窒耳).
FATHΟMING #7: Advance perverted
Means: Detractions grow ever more obvious.

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3.
*A* *DISASTER*, 4. *TO* *LOATHE*; *TO* *HATE*, 5. bass drum, 6. Gao

zhì (窒): 1. to stop up; *TO* *OBSTRUCT*

ěr (耳): 1. ear, 2. Kangxi radical 128, 3. and that is all, 4. *AN*
*EAR*-*SHAPED* *OBJECT*, 5. *ON* *BOTH* *SIDES*, 6. *A* *VESSEL* *HANDLE*

Credits: "iStock (Getty Images) | Yurchello108"

<https://en.wikipedia.org/wiki/Tin_can_telephone>

In the Mystery schema, Position 7 is the Beginning of Calamity. This
benighted individual, whose advance has come at the expense of the greater
good, finally meets severe criticism. Incapable of reform, he can only
expect disparaging remarks and disaffection to increase." [CANON, page 185]

ARTIST: "So why are you against this? Why are you going to bring this into
your argument?"

#473 - *CAUSE* *CÉLÈBRE* as [#6, #2, #50, #400, #10, #5] = bath (H1323):
{UMBRA: #402 % #41 = #33} 1) daughter; 1a) daughter, girl, adopted
daughter, daughter-in-law, sister, granddaughters, female child, cousin;
1a1) *AS* *POLITE* *ADDRESS*; 1a2) as designation of women of a particular
place; 1a3) as personification; 1a4) daughter-villages; 1a5) *DESCRIPTION*
*OF* *CHARACTER*; 1b) *YOUNG* *WOMEN*, *WOMEN*;

DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not."

ARTIST: "What do you mean?"

DOLF: "This is not."

ARTIST: "What do you mean?"

DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."

ARTIST: "No no hang on a moment.."

DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
people. Of all places."

ARTIST: "But I chose that."

DOLF: "You should not have done that. Its representing [only the]
IRISH..."

ARTIST: "No it's not. No it's not."

DOLF: "Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ..."

ARTIST: "No but I didn't. I wasn't able to get it ..."

DOLF: "Let me finish..."

ARTIST: "No but you let me finish. I wasn't able ..."

DOLF: "There was no PLAQUE here on the day it was installed."

ARTIST: "Yes there was."

DOLF: "No there wasn't."

ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
was provided at the unveiling]

#473 - *CAUSE* *CÉLÈBRE* as [#8, #9, #1, #400, #10, #5, #600] /
#434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS ON 25
AUGUST 2017 / 11 OCTOBER 2019 /
#434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY* 25 APRIL -
STATE, CONDITION as [#8, #9, #1, #6, #400, #10] = chaṭṭâʼâh (H2403):
{UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b)
condition of sin, guilt of sin; 2c) punishment for sin; 2d) sin-offering;
2e) *PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL* *UNCLEANNESS*;

DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that's good day to you ma'am."

[walking away]

ARTIST: "Who are you taking it to?"

DOLF: "I will take you to court as well."

[walking away]

DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief."

[walking away]

DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery."

APPRAISAL #2 / MEANING TO TETRA: #21 - RELEASE (SHIH) - 𝌚釋 = #472
shì: 1. *TO* *RELEASE*; *TO* *SET* *FREE*, 2. *TO* *EXPLAIN*; *TO*
*INTERPRET*, 3. to remove; to dispel; to clear up, 4. *TO* *GIVE* *UP*;
*TO* *ABANDON*, 5. to put down, 6. to resolve, 7. to melt, 8. Śākyamuni, 9.
Buddhism, 10. Śākya; Shakya, 11. pleased; glad

shì wén (釋文): [#21 - 𝌚釋 = #472 / #47 - 𝌴文 = #498] - interpreting words;
to explain the meaning of words in classic texts; to decipher an old script
shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts; to
clear up difficulties

"And though the patterns they establish help lesser creatures realize their
innate potential, both the Tao and the sage prefer to operate behind the
scenes, without drawing attention to themselves. In consequence, few among
us can fully recognize, let alone articulate the extent of their innate
power. They are at once "extraordinary" and "ordinary" (because existence
without them seems impossible). No wonder their achievements cannot be
adequately described.

動于向景。測曰。動于向景。不足觀[聽]也。

APPRAISAL #2: Movement yields echo and shadow.
FATHOMING #2: Movement yielding only echo and shadow
Means: It is not worth noting (不足觀[聽]也).

bùzú (不足): 1. *NOT* *WORTH*, 2. not enough, 3. not capable,

guān (觀): 1. *TO* *LOOK* *AT*; to watch; to observe, 2. Taoist monastery;
monastery, 3. to display; to show; to make visible, 4. Guan, 5. appearance;
looks, 6. a sight; a view; a vista, 7. *A* *CONCEPT*; *A* *VIEWPOINT*; *A*
*PERSPECTIVE*, 8. to appreciate; to enjoy; to admire, 9. an announcement,
10. a high tower; a watchtower, 11. Surview

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

<http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>

#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL BULL 4
MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13 JANUARY:
#432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due (legal);
act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER /
GENOCIDE])

Echo and shadow usually symbolize the mysterious but powerful attraction
between things in categorical sympathy. These same images can also suggest
the close conformity of the superior man to cosmic norms, of inferiors to
true superiors, and so on. Here, however, the point is decidedly different:
While the unseen Tao produces manifest achievements, self­-important
operators produce no tangible benefit, either because their nature is
fundamentally derivative (like echo and shadow), or because they pursue
transitory goals of no greater substance than an echo or shadow. As the
Chinese proverb says, "They chase the wind and catch the shadow." A return
to the basic and substantial, rather than the secondary and shifting, would
lead men back to the Tao." [CANON, page 187]

SUBSEQUENT #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @ 1747 HOURS
ON MONDAY 28 MAY 2018

DOLF: "Just one more question if I may?

Did you get a planning permit for it?"

ARTIST: "Sorry my darling."

DOLF: "Did you get a planning permit for it?"

ARTIST: "Yes."

DOLF: "You did?"

ARTIST: "Yeah."

DOLF: "We were not notified about it."

ARTIST: "I'm sorry darling I don't know what you are on about because I'm
getting very *SCARED*."

DOLF: "Why should you be *SCARED*?"

ARTIST: "I'm *SCARED* of you..."

DOLF: "Why should you be ... I'm just asking you..."

ARTIST: "I'm just *SCARED* of you and I see you have been THREATENING."

DOLF: "I'm not being THREATENING at all ma'am."

ARTIST: "You are being THREATENING."

DOLF: "I'm not being THREATENING. I've got it on video tape so I don't
need to be THREATENING."

ARTIST: "Well you have just THREATENED me and I'm going to ring the
police."

DOLF: "No I didn't thank-you."

APPRAISAL #6 / MEANING TO TETRA: #62 - DOUBT (YI) - 𝍃疑 = #513
yí: 1. to doubt; to disbelieve, 2. to suspect; to wonder, 3. puzzled, 4. to
seem like, 5. *TO* *HESITATE*, 6. to fix; to determine, 7. to copy; to
imitate; to emulate, 8. to be strange, 9. *TO* *DREAD*; *TO* *BE* *SCARED*

shì yí (釋疑): [#21 - 𝌚釋 = #472 / #62 - 𝍃疑 = #513] - to dispel doubts; to
clear up difficulties
jiāng xìn jiāng yí (將信將疑): [#78 - 𝍓將 = #529 / #62 - 𝍃疑 = #513] - half
believing, half doubting; skeptical
yí nán (疑難): [#62 - 𝍃疑 = #513 / #79 - 𝍔難 = #530] - hard to understand;
difficult to deal with; knotty; complicated

"Any learned person, then, who looked beyond the surface would be expected
to see the difference be­tween real gold and its imitator. Those of little
discernment, however, mistake the base for the precious. Since Appraisal 5
describes the leader, it is evidently the ruler's failure to distinguish
good from evil men that is particularly decried. (More pointedly, this poem
may criticize members of the elite, including many emperors, who favoured
alchemists and immortality­ seekers over sober scholars.)

誓貞可[聽]。疑則有誠。測曰。誓貞可[聽]。明王命也。

APPRAISAL #6: Honest oaths are fit to be heard (誓貞可[聽]).
In cases of doubt, they preserve the truth.
FATHOMING #6: Proper oaths worth hearing (誓貞可[聽]).
Mean: They are decrees of enlightened kings.

    #387 - NOUMENON RESONANCE FOR 28 MAY 2018 as [#5, #300, #2, #10, #70] /

#373 as [#1, #300, #2, #70] = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1)
to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
swear, *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to
curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4. chastity,
5. to divine, 6. auspicious, 7. *UPRIGHT*, 8. lower part of the trigrams in
the Yijing, 9. four

kě (可): 1. can; *MAY*; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. *TO* *APPROVE*; *TO* *PERMIT*, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

tīng ([聽]): 1. to listen, 2. to obey, 3. to understand, 4. *TO* *HEAR* *A*
*LAWSUIT*; *TO* *ADJUDICATE*, 5. to allow; to let something take its
course, 6. to await, 7. to acknowledge, 8. *A* *TIN* *CAN*, 9. information,
10. a hall, 11. Ting, 12. to administer; to process

As written or verbal compacts, oaths provide a standard by which all doubts
may be resolved to the satisfaction of the parties concerned. Wise rulers
learn early to be careful in how they frame their words. A well­-known
story recorded in the Garden of Sayings speaks to this: King Ch'eng of Chou
(tradit. r. 1115­1079) as a child was out playing with a friend. In jest,
he cut a leaf from a pawlownia tree, then announced, "I use this to enfeoff
you." Later, when the story was reported to the regent, the regent insisted
that the king's word must be kept; therefore, the king's playmate was duly
awarded a fief." [CANON, page 361]

SEE ALSO: "EVIDENCE OF IRISH CATHOLIC REPUBLICAN ACTIVISM DEPLOYING
HITLER'S TABLE TALK SCHEMA OF NIHILISTIC TOTALITARIANISM"

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20123.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Instructions%20For%20Legal%20Assistance%20-%20Appendix%20726.pdf>

Revision Date: 28 October 2023

--

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