HeartDoc Andrew <disciple@T3WiJ.com> wrote:
> (dolf) 03/17/24 AgainX2 praying for dolf here ...
>
> [snipped batshit nonsense]
>

-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?

I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰):
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion, is
it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION which by
MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS αὐτόστασις as (in
philosophy, of an abstract idea) by or in itself / position, posture,
station; state, condition?

HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
comradeship, enthusiasm, and devotion

jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared spirit
of comradeship, enthusiasm, and devotion

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to mix;
to blend, 7. to hit the mark, 8. to compile, 9. to finish; to accomplish,
10. to rest; to perch, 11. a market

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to
realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in
another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 8.
subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a god;
a spiritual being, 3. spirit; will; attention, 4. soul; spirit; divine
essence, 5. expression, 6. a portrait, 7. a person with supernatural
powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

qíng yì (情誼): TEAM SPIRIT / CAMARADERIE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3. friendship;
kindness, 4. face; honor, 5. condition; state; situation, 6. relating to
male-female relations, 7. obviously; clearly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:

WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of an
abstract idea) by or in itself / position, posture, station; state,
condition

#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;

#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911 %
#41 = #9} 1) a standing, station, state; 2) an insurrection; 3) strife,
insurrection;

For conformity to linguistic convention consider autoctisis: (theology,
philosophy) The “pure act” of self-creation through being conscious of
oneself. A neologism based on the Ancient Greek roots αὐτός (autós, “self”)
+ κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile (1922). The
theory of mind as pure act.

Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”), from
πρό (pró) + τείνω (teínō, “stretch”).

TASIS: [#300, #1, #200, #10, #200]

{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 - MALE
DEME IS UNNAMED {%10})}

TELOS TOTAL: #711

ONTIC CHECKSUM TOTAL: #245

DEME CHECKSUM TOTAL: #501

#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal); 1a1)
to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become aroused,
inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to warm oneself;

AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]

{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}

TELOS TOTAL: #1482

ONTIC CHECKSUM TOTAL: #574

DEME CHECKSUM TOTAL: #134

#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1, #4,
#70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with one
mind, with one accord, with one passion;

AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}

TELOS TOTAL: #1682

ONTIC CHECKSUM TOTAL: #173

DEME CHECKSUM TOTAL: #134

#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;

#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] = mátaios
(G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth, success,
result; 2) useless, of no purpose;

ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.

When a group does not have the Tao then it fails to be unified naturally.
So-called, individuals, emerge.

When an entire team is in the Zone it enters a mystical state. Every thing
falls into place as it were and to win means an other team loses, usually.

For the whole planet to be in accord could mean every body wins. Yet to see
how all pieces of a puzzle have their place creates drama as a form of
duality.

Normally teams agree to be at odds with each other.

Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.

Ego trips vary."

DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."

ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!

Having food for thought is appreciated especially in terms of Taoism.

Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season, few
if any attain such.

The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.

One is reminded of yin and yang which, together, are said to be a Tao."

<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>

[IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official audience
with Pope Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with
a "HOLY FATHER" personalised Socceroos jersey to encourage him to cheer for
Australia in the World Cup]

Note that the designation of "HOLY FATHER" is hereby substantiated through
an a priority lawful claim to be meta-descriptive "MIND OF CHRIST"
[1Corinthians 2:16] elements applicable to our celestial COGITO #27 -
DUTIES (SHIH) - 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an intellectual
property which ought not be confused with its mundane, misnomered,
presumptuous as profane usage by the PAPAL AUTHORITY of the ROMAN CATHOLIC
CHURCH which PROTESTANTS do not recognise.

YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] = qâdash
(H6942): *HOLY*

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): *FATHER*

APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事)
Beset by unresolved problems. (方來不救)
FATHOMING #6: Grave responsibilities, acting alone (任大自事)
MEANS: How can this be borne? (奚可堪也)

rèn (任): 1. to bear; to undertake, 2. *TO* *TRUST* *TO*; *TO* *RELY* *ON*,
3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6. no
matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an office;
a post, 12. to be pregnant, 13. crafty and fawning.

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior, 12.
approximately, 13. greatest; grand.

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain, 11.
in person; personally, 12. in addition; besides, 13. if; even if, 14. but,
15. because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be

shì (事): 1. matter; thing; item, 2. to serve, 3. *A* *GOVERNMENT* *POST*,
4. duty; post; work, 5. occupation, 6. *CAUSE*; *UNDERTAKING*;
*ENTERPRISE*; *ACHIEVEMENT*, 7. an accident, 8. to attend, 9. an allusion,
10. a condition; a state; a situation, 11. to engage in, 12. to enslave,
13. to pursue, 14. to administer, 15. to appoint, 16. a piece

fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6. prescription,
7. power; involution; abbreviation for a square meter or cubic meter, 8.
local, 9. a way; a method, 10. at the time when; just when, 11. only; just,
12. a direction; a side; a position, 13. an area; a region, 14. a party; a
side, 15. a principle; a formula, 16. honest; upright; proper, 17. magic,
18. earth, 19. earthly; *MUNDANE*, 20. a scope; an aspect, 21.
side-by-side; parallel, 22. agreeable; equable, 23. about to, 24. equal;
equivalent, 25. to compare, 26. a wooden tablet for writing, 27. *A*
*CONVENTION*; *A* *COMMON* *PRACTICE*, 28. *A* *LAW*; *A* *STANDARD*, 29.
*TO* *OWN*; *TO* *POSSESS*, 30. to disobey; to violate, 31. to slander; to
defame, 32. beside

lái (來): 1. to come, 2. indicates an approximate quantity, 3. *PLEASE*, 4.
used to substitute for another verb, 5. used between two word groups to
express purpose and effect, 6. ever since, 7. wheat, 8. next; future, 9. a
simple complement of direction, 10. *TO* *OCCUR*; *TO* *ARISE*, 11. to
earn.

bù (不): 1. *NOT*, *NO*, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker

jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. *TO* *PREVENT*;
*TO* *STOP*, 4. to assist, 5. part of a shoe, 6. Jiu, 7. to entangle

"BUT BE NOT YE *CALLED*-G2564 RABBI: FOR ONE IS YOUR MASTER, EVEN CHRIST;
AND ALL YE ARE BRETHREN. AND *CALL*-G2564 NO MAN YOUR FATHER UPON THE
EARTH: FOR ONE IS YOUR FATHER, WHICH IS IN HEAVEN.

    #293 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #30, #8, #9, #8,
#200, #8, #10] /
    #377 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #1, #30, #5, #10,
#300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a)
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to
name, by name; 2a) to give a name to; 2a1) to receive the name of, receive
as a name; 2a2) *TO* *GIVE* *SOME* *NAME* *TO* *ONE*, *CALL* *HIS* *NAME*;
2b) to be called i.e. to bear a name or title (among men); 2c) *TO*
*SALUTE* *ONE* *BY* *NAME*;

NEITHER BE YE *CALLED*-G2564 MASTERS: FOR ONE IS YOUR MASTER, EVEN CHRIST.
BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT." [Matthew 23:8-11]

#51 #25 #74
#73 #50 #27
#26 #75 #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
.... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION AND
INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING* *MIRACLE*
*OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK

REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:

When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety. The
rotten branch falls of itself. The final state must be: in St. Peter's
Chair, a senile officiant; facing him, a few sinister old women, as gaga
and as poor in spirit as anyone could wish. The young and healthy are on
our side. Against a Church that identifies itself with the State, as in
England, I have nothing to say. But, even so, it's impossible eternally to
hold humanity in bondage with lies.

-- ANZACS WHAT FOR? --
[Written: 15 July 2018]

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."

But Christianity is an invention of sick brains: one could imagine nothing
more senseless, nor any more indecent way of turning the idea of the
Godhead into a mockery. A negro with his tabus is crushingly superior to
the human being who seriously believes in *TRANSUBSTANTIATION*.

I begin to lose all respect for humanity when I think that some people on
our side, Ministers or generals, are capable of believing that we cannot
triumph without the blessing of the Church. Such a notion is excusable in
little children who have learnt nothing else.

For thirty years the Germans tore each other to pieces simply in order to
know whether or not they should take *COMMUNION* in both kinds. There's
nothing lower than religious notions like that. From that point of view,
one can envy the Japanese. They have a religion which is very simple and
brings them into contact with nature. They've succeeded even in taking
Christianity and turning it into a religion that's less shocking to the
intellect." [page 144]

DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human centric
and one is simply providing an open definition for autostasis from the
perspective of sport rather than any particular political regime [or
sectarian belief as trans-substantive anthropocentric dogma: shítǐ
zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the doctrine
holding that the bread and wine of the #1827 - EUCHARIST [PENTECOST
LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014, 2025, AREPO:
#35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15 MAY 1932, 2016,
2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 - 20 MAY 1934, 2018,
2029] are essentially transformed into the body and blood of Jesus]
although that doesn't preclude it from any prerogative political usage.

We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to the Reichskonkordat as a treaty negotiated between
the Vatican and Nazi Germany which was signed on 20 JULY 1933 by Cardinal
Secretary of State Eugenio Pacelli on behalf of Pope Pius XI and Vice
Chancellor Franz von Papen on behalf of President Paul von Hindenburg and
the German government.

#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
uncertain;

#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>

Just to put it into perspective that we witnessed a refusal of *COMMUNION*
upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an Olympian year
from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for payback as newspaper
dated 5 JANUARY 2017 placed in my mailbox zhuǎn (轉): *TO* *FORWARD* *MAIL*
occurred within the locus of TETRA 4 upon 7 JANUARY 2017 as then
specifically associated with the cogito assigned to EUCHARIST
*TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant to similar
refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY 1998 that is an
anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH CATHOLIC REPUBLICAN
ACTIVISM (IRA) ...

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN (#135 -
MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}

TELOS TOTAL: #195

ONTIC CHECKSUM TOTAL: #200

DEME CHECKSUM TOTAL: #335

#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50] =
Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1) a
Christian at Rome; <-- *THE* *OLYMPIAD*

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties and
dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;

YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"

<https://www.youtube.com/watch?v=KwRSOZJBKg0>

<https://www.youtube.com/watch?v=8a-HfNE3EIo>

#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
*CHARIOT* horses;

#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode of
the blessed in heaven; 1b2) of the visible capital in the heavenly kingdom,
to come down to earth after the renovation of the world by *FIRE*; 1c) the
inhabitants of a city;

The film “CHARIOTS OF FIRE” is set in the year 1924 during the Olympic
Games held in PARIS, FRANCE. It tells the true story of two British
athletes: Eric Liddell, a devout Scottish Christian who runs for the glory
of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
The film captures their journey as they prepare for the 1924 Olympics,
showcasing their dedication, challenges, and triumphs on the track. The
title of the film was inspired by the line “Bring me my Chariot of fire!”
from the William Blake poem, which was adapted into the British hymn and
unofficial English anthem “Jerusalem.” The hymn is heard at the end of the
film, adding to its emotional impact. The phrase “chariot(s) of fire”
itself originates from the Bible [2 Kings 2:11; 6:17]

YOUTUBE: "PARIS PARIS (MALCOLM MCLAREN FT. CATHERINE DENEUVE)"

<https://www.youtube.com/watch?v=c3sQRfW13v0>

#42 #16 #65
#64 #41 #18
#17 #66 #40

[TORAH PROTOTYPE #SIX: #123 ... #191 - BERLIN OLYMPICS ... #232 - KNIFE ...
#249 - IRISH REPUBLICANISM ... #369]

#191 = [#66, #42, #18, #65] <-- BERLIN OLYMPICS 1936

#232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE* 2018
CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) OPPRESSION / HIJACK SCHEMA

#249 = [#66, #42, #18, #65, 41, #17] <-- IRISH REPUBLICAN ACTIVISM (IRA) /
#38 - SATOR [#49, #72, #9, #54, #65] CUSP MECHANISM IN THE LUO SHU SQUARE

REDUCTIO AD HITLERUM AS IDEA #191 - (EASTER DATE 1936) 12 APRIL 1942: "THE
OLYMPIC GAMES IN BERLIN FROM 1-16 AUGUST 1936:

The results we obtained at the Olympic Games has shown me that these Reich
Schools will be able to raise the standard of German youth to an
exceptionally high level. The British, notwithstanding the advantages of
their college system of education, were only able to win eight gold medals.
(Note actual tally was GOLD: #4, SILVER: #7, BRONZE: #3)

The young sportsmen of the REICH TOOK THIRTY-THREE! (Note actual tally was
GOLD: #38, SILVER: #31, BRONZE: #32) Think, then, what will happen when the
youth of the whole Reich will receive its upbringing, including intensive
sports training, in the new Reich Schools!" [page 430]

One of the most iconic moments of the Berlin Olympics was the performance
of Jesse Owens, an African American track and field athlete. Despite the
Nazi regime’s racist ideology, Owens won four gold medals, challenging the
notion of Aryan superiority and leaving a lasting impact on Olympic
history.

#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>

[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151 -
MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}

TELOS TOTAL: #167

DEME CHECKSUM TOTAL: #337

REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION AND
INTOLERANCE—SCIENCE IS NOT DOGMATIC:

#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*,
melody;

#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good will,
kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*; 3)
desire; 3a) for delight in any absent thing easily produces longing for it;

#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);

#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] = bâsâr
(H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of
humans; 1a2) of animals; 1b) the body itself; 1c) male organ of generation
(euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR*
*ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h)
mankind;

It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to beauty.
The Jew has brought off the same trick upon music. He has created a new
inversion of values and replaced the loveliness of music by noises. Surely
the Athenian, when he entered the Parthenon to contemplate the *IMAGE* of
Zeus [the father of the gods (πατὴρ ἀνδρῶν τε θεῶν τε, patēr andrōn te
theōn te), who exercised authority over the Olympian gods in ancient Greek
religion], must have had another impression than the Christian who must
resign himself to contemplating the grimacing *FACE* of a man crucified
(ie. HITLER'S BIRTHDAY / EASTER 20 APRIL 2025).

#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, have
vision; 1a4) to look at, see, regard, look after, see after, learn about,
observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] = légō
(G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm over,
maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 1d) *TO*
*POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* *SAY*; 1e) to
call by name, to call, name; 1f) to speak out, speak of, mention;

"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB OF
GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1)
to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) *TO* *BE* *HOLY*; 1c) (Piel); 1c1) to
set apart as sacred, consecrate, dedicate; 1c2) to observe as holy, keep
sacred; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d) (Pual);
1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil); 1e1) to
set apart, devote, consecrate; 1e2) to regard or treat as sacred or hallow;
1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
1f2) *TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO*
*BE* *OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: *FATHER* of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a family
or tribe, progenitor of a people, forefather: so Abraham is called, Jacob
and David; 1b1) fathers i.e. ancestors, forefathers, founders of a nation;
1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 2d) God
is called the Father; 2d1) of the stars, the heavenly luminaries, because
he is their creator, upholder, ruler; 2d2) of all rational and intelligent
beings, whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a specially
close and intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD*
*HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest bond
of love and intimacy, made acquainted with his purposes, appointed to
explain and carry out among men the plan of salvation, and *MADE* *TO*
*SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus Christ
himself; ii) by the apostles;

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] = thýō
(G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) to slay,
kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;

"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE SHOULD
HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]

Since my fourteenth year I have felt *LIBERATED* from the superstition that
the priests used to teach. Apart from a few Holy Joes, I can say that none
of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF* *THE*
*EUCHARIST*.

#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] = yâshaʻ
(H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be delivered; 1a)
(Niphal); 1a1) to be *LIBERATED*, be saved, be delivered; 1a2) to be saved
(in battle), be victorious; 1b) (Hiphil); 1b1) to save, deliver; 1b2) to
save from moral troubles; 1b3) to give victory to;

#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;

The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]

"THE CUP OF *BLESSING*-G2129 WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE COMMUNION
OF THE BODY OF CHRIST?" [1Corinthians 10:16]

<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>

#519 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #30, #70, #3, #10, #1] =
eulogía (G2129): {UMBRA: #519 % #41 = #27} 1) praise, laudation, panegyric:
of Christ or God; 2) fine discourse, polished language; 2a) in a bad sense,
language artfully adapted to captivate the hearer: fair speaking, fine
speeches; 3) *AN* *INVOCATION* *OF* *BLESSING*, benediction; 4)
consecration; 5) a (concrete) blessing, benefit;

#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the
*DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;

#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;

#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new wine,
must, freshly pressed wine;

#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an oblong
or round cake, as thick as one's thumb, and as large as a plate or platter
hence it was not to be cut but broken; 1b) loaves were consecrated to the
Lord; 1c) of the *BREAD* used at the love-feasts and at the Lord's Table;
2) food of any kind;

#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20] =
ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance; 1a)
bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of animal); 1c)
substance, self;

#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar (H6565):
{UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil); 1a1) to
break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal); 1b1) to
be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to break to
bits, shatter; 2) to split, divide; 2a) (Qal) to split, crack through; 2b)
(Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to be split, be cracked through;

#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] = bâqaʻ
(H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open, divide,
break through, rip up, break up, tear; 1a) (Qal); 1a1) to cleave, cleave
open; 1a2) to break through, break into; 1b) (Niphal); 1b1) to be cleft, be
rent open, be split open; 1b2) to be broken into; 1c) (Piel); 1c1) to
cleave, cut to pieces, rend open; 1c2) to break through, break down; 1d)
(Pual); 1d1) to be ripped open, be torn open; 1d2) to be rent; 1d3) to be
broken into; 1e) (Hiphil); 1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*;
1f) (Hophal) to be broken into; 1g) (Hithpael) to burst (themselves) open,
cleave asunder;

#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to bring
good news, to announce glad tidings; 1a) used in the OT of any kind of good
news; 1a1) of the joyful tidings of God's kindness, in particular, of the
Messianic blessings; 1b) in the NT used especially of the *GLAD* *TIDINGS*
*OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND* *OF* *THE* *SALVATION* *TO*
*BE* *OBTAINED* *IN* *IT* *THROUGH* *CHRIST*, and of what relates to this
salvation; 1c) glad tidings are brought to one, one has glad tidings
proclaimed to him; 1d) to proclaim glad tidings; 1d1) instruct (men)
concerning the things that pertain to Christian salvation;

APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)

zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study in
detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9. to die.

bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2.
improbable

shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>

shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. effect;
result, 11. an honest person, 12. truly; in reality; in fact; actually, 13.
to fill, 14. finally, 15. complete, 16. to strengthen, 17. to practice, 18.
namely, 19. to verify; to check; to confirm, 20. this, 21. full; at
capacity, 22. supplies; goods, 23. Shichen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; to
realize, 8. ti, 9. limbs of a human or animal body, 10. to put oneself in
another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>

zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; to
turn; to circle about; to walk about, 3. a revolution, 4. to transmit; to
convey; to forward (mail); to transfer; to shift; to turn, 5. to turn; to
rotate, 6. to use many literary allusions, 7. to transfer

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>

biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5. a
misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A* *POWER*
*PLAY*, 10. strange; weird

But the dialectic could eventually semantically evolve as an AI concept
function which is a dynamic consideration.

The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON literary
work."

For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological or
behavioural change.

#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 = #3}
1) another, other;

ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}

TELOS TOTAL: #1042

ONTIC CHECKSUM TOTAL: #319

DEME CHECKSUM TOTAL: #523

#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1) to
use with anyone, use jointly; 2) to associate with, to have dealings with;

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties and
dangers; 4) to endeavour with strenuous zeal, strive: to obtain something;

Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the body
using neurotransmitters, hormones, and other signalling mechanisms.
Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in the
regulation of the immune system as well as in the development of chronic
diseases such as hypertension and diabetes.

Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the brain
to: (i) collect information across all spatial and temporal scales; (ii)
analyze, integrate, and decide what will be needed; (iii) exert feedforward
control of all parameters. Naturally, many needs are somewhat
unpredictable, so errors are inevitable; and for those errors, homeostatic
mechanisms – feedback control – are available to correct them.

Too much allostasis, also known as allostatic overload, is when the body's
attempts to adapt to the environment cause more harm than benefit and can
lead to various negative consequences in the form of mental and physical
diseases. From a metaphorical perspective this can be interpreted as a
machine running continuously as the machine is overworked; it becomes less
efficient over time because more stress is placed on it. Similarly, the
process of allostasis becomes less efficient at managing the body's
resources when the body endures increased levels of unhealthy stress due to
wear and tear on the body and the brain. An increase in allostatic load can
impair and reduce neuroplasticity as stress causes the brain to age
quicker. This is because with more stress, more synaptic connections are
lost in the prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>

I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might also
consider AUTOCTISIS and ALLOSTASIS.

CHRIST [NONCE] ROSE @ 1327 HOURS ON 17 MARCH 2024: "I asked chatGPT to
decipher Dolf's latest message, in search of a rational, coherent theme or
message. Here's how it responded:

The text provided is a dense and intricate blend of concepts from various
disciplines, including philosophy, theology, linguistics, and mathematics.
It attempts to explore profound ideas using a unique vocabulary and
structure, invoking a sense of complexity and depth. Here's an effort to
navigate through the thematic layers and interpret the underlying message
or theme, though it must be noted that the coherence and rationality of the
content are challenging to ascertain due to its highly abstract and
unconventional nature.

At its core, the content seems to probe the nature of unity and individual
action within a collective or communal framework, employing terms like
"esprit de corps," "autostasis," "hypo-static union," and "dialectic."
These concepts suggest an exploration of how individual entities or
identities can maintain their distinctiveness while contributing to a
unified, collective action or state.

The idea of "autostasis" and its potential relation to "autoctisis"
(self-creation) and "allostasis" (achieving stability through change)
indicates a philosophical inquiry into the dynamics of self-regulation,
adaptation, and transformation within individual and collective contexts.

The text also delves into the dialectic process, a method of argumentation
that involves the contradiction between two opposing forces leading to a
new understanding or synthesis. By suggesting "esprit de corps" (a shared
spirit of camaraderie and devotion) as a "dialectic of hypostatic union,"
it proposes viewing collective unity as an evolving process that emerges
from the tension between individual autonomy and communal solidarity. This
process, according to the text, manifests a norm that produces unified
action or autostasis, a state of self-sustained equilibrium or stability
achieved through the dynamic interplay of individual and collective forces.

Moreover, the mention of mathematical cogito arrays and linguistic
precision hints at an attempt to quantify and articulate these
philosophical concepts rigorously. It suggests a desire to bridge the
abstract and the concrete, the philosophical and the empirical, through a
structured, analytical approach.

In conclusion, while the coherence and straightforward interpretation of
the message are elusive due to the abstract and complex nature of the
language used, the text appears to explore the interconnections between
individual autonomy, collective unity, and the processes of adaptation and
transformation that underlie these concepts. It reflects a deep
philosophical inquiry into the nature of being, unity, and change, framed
within a rich tapestry of specialized terminology and conceptual
frameworks."

DOLF @ 1413 HOURS ON 17 MARCH 2024: "That's a very profound analysis of the
ontic grounding for the ontological sapient experience which is as you
suggest concerned with the cohesive "nature of unity and individual action
within a collective or communal framework" that is not a construct of
shackling to a fixture / fixation and making a pretence of freedom."

CHRIST [NONCE] ROSE @ 1336 HOURS ON 17 MARCH 2024: "I [then] asked chatGPT
to discern what Dolf ultimately seeks, and to provide a Biblical solution
that meets his needs. Here is its response:

The author seems to be seeking a deeper understanding of how individuals
can maintain their unique identity while actively contributing to a unified
group dynamic, a concept that touches on both philosophical and practical
realms of thought. They're exploring the balance between autonomy and
cooperation, individuality and collectivity, particularly in how these
elements interact to produce a harmonious and efficient system.

The Bible offers rich guidance on how individuals can maintain their unique
identities while contributing to a unified group dynamic, balancing
autonomy with cooperation and individuality with collectivity. [textual
examples omitted]"

DOLF @ 1504 HOURS ON 17 MARCH 2024: "That the possibility of GODHEAD
conformity / IMAGO DEI is not a magical process being the product of a
conjured esprit de corps as such is the Eucharist action occurring within
any specific time but rather the invocation of a vitality against the
cogito which has time associators.

I demonstrated this by the example of COGITO: #27 - DUTIES (SHIH) - 𝌠事 =
#478 / [#34, #42, #44, #31, #16] being by MALE: #224, FEME: #167, DEME:
#337, TELEOLOGICAL: #167 as IDEA selectors for the neural linguistic
pragma, in then being infused within a narrative obtained from 82 years ago
that are expansively exhibited to their birthdate nous: #44.

Yet this same person within their TABLE TALK REDUCTiO AD HITLERUM upon 5
JUNE 1942 as IDEA: #233 = [#69, #45, #21, #61, #37] / ROMAN PROTOTYPE #FIVE
as INVENTION OF STATE thought that self actioned Bible study produced a
religious mania and spiritual sickness (which can only be true if as dogma
a bipartite number artifice: #21 / #61 polarity and #81 / #41 juxtaposition
is applied against the natural autonomy as akin to conversion therapy): "It
is a great pity that this tendency towards religious thought can find no
better outlet than the *JEWISH* pettifoggery of the Old Testament.

#1068 - MALE CHECKSUM TOTAL: #200 as [#3, #50, #800, #200, #5, #10] =
gnōsis (G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in
general intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE*
*OF* *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*;
1c) esp. of things lawful and unlawful for Christians; 1d) moral wisdom,
such as is seen in right living;

#1301 - FEME CHECKSUM TOTAL: #248 as [#10, #70, #400, #4, #1, #9, #7, #800]
= Ioudaḯzō (G2450): {UMBRA: #1302 % #41 = #31} 1) to adopt *JEWISH* customs
and rites, imitate the Jews, Judaise; 1a) one who observes the ritual law
of the Jews;

#354 - MALE CHECKSUM TOTAL: #200 as [#8, #200, #80, #6, #50, #10] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach,
defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed;

#734 - FEME CHECKSUM TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50,
#8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, *SHED* LIGHT*; 2) shine; 2a) to shine, be bright or
resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2) to
appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike the
sight, become clear or manifest; 2c1) to be seen, appear; 2d) *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;

#80 - MALE CHECKSUM TOTAL: #200 as [#20, #5, #50, #5] = kenós (G2756):
{UMBRA: #345 % #41 = #17} 1) empty, vain, *DEVOID* *OF* *TRUTH*; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty handed;
1b2) without a gift; 1c) metaph. destitute of spiritual wealth, of one who
boasts of his faith as a transcendent possession, yet is without the fruits
of faith; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

#714 - MALE CHECKSUM TOTAL: #200 as [#200, #6, #8, #500] = rûwach (H7307):
{UMBRA: #214 % #41 = #9} 1) wind, breath, *MIND*, *SPIRIT*; 1a) breath; 1b)
wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air;
1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) spirit, animation, vivacity,
vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5)
*SPIRIT*, *DISPOSITION* (*AS* *TROUBLED*, *BITTER*, *DISCONTENTED*); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts;
1f2) rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic
state of prophecy; 1g2) as impelling prophet to utter instruction or
warning; 1g3) imparting warlike energy and executive and administrative
power; 1g4) as endowing men with various gifts; 1g5) as energy of life;
1g6) as manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;

For religious people who, in the solitude of *WINTER*, continually seek
ultimate *LIGHT* on their religious problems with the assistance of the
Bible, must eventually become *SPIRITUALLY* *DEFORMED*. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact *NO*
*TRUTH* *EXIST*. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense *MIND*,
degenerate into religious maniacs.

#90 - MALE CHECKSUM TOTAL: #200 as [#4, #5, #10, #60, #1, #10] = deiknýō
(G1166): {UMBRA: #1289 % #41 = #18} 1) to show, *EXPOSE* *TO* *THE* *EYES*;
2) metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words
or teach;

#767 - MALE CHECKSUM TOTAL: #200 as [#6, #300, #50, #1, #400, #10] = sânêʼ
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to
hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (participle); 1c1)
*OF* persons, nations, God, *WISDOM*;

#752 - MALE CHECKSUM TOTAL: #200 as [#6, #50, #90, #200, #6, #400] = nâtsar
(H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep;
1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
*DANGERS*; 1a3) to keep, observe, guard with fidelity; 1a4) to guard,
*KEEP* *SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become *EXPOSED*
to the whole of this Jewish mumbo-jumbo. So long as the *WISDOM*,
particularly of the Old Testament, remained exclusively in the Latin of the
Church, there was little *DANGER* that sensible people would become the
victims of illusions as the result of studying the Bible.

#308 - MALE CHECKSUM TOTAL: #200 as [#100, #200, #2, #6] = qereb (H7130):
{UMBRA: #302 % #41 = #15} 1) midst, among, inner part, middle; 1a) inward
part; 1a1) physical sense; 1a2) as seat of thought and emotion; 1a3) as
faculty of thought and emotion; 1b) *IN* *THE* *MIDST*, *AMONG*, *FROM*
*AMONG* (*OF* *A* *NUMBER* *OF* *PERSONS*); 1c) entrails (of sacrificial
animals);

But since the Bible became common property, a whole heap of people have
found opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat
melancholy meditation—as often as not turned them into religious maniacs."
[page 513]

#37 - 𝌪睟 = #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>

[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#46 {@2: Sup: 41 - RESPONSE: YING (#117 - MALE DEME IS UNNAMED {%18}); Ego:
46 - ENLARGEMENT: K'UO (#122)}
#46 {@3: Sup: 6 - CONTRARIETY: LI (#123); Ego: 46 - ENLARGEMENT: K'UO (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#66 {@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 66 - DEPARTURE: CH'U
(#234)}
#14] {@5: Sup: 5 - KEEPING SMALL: SHAO (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 14
- PENETRATION: JUI (#248)}

TELOS TOTAL: #248

ONTIC CHECKSUM TOTAL: #368

DEME CHECKSUM TOTAL: #469

#150 - MALE CHECKSUM TOTAL: #200 as [#2, #8, #50, #80, #10] = chânêph
(H2611): {UMBRA: #138 % #41 = #15} 1) hypocritical, *GODLESS*, *PROFANE*,
hypocrite, *IRRELIGIOUS*;

#1052 - DEME CHECKSUM TOTAL: #469 as [#6, #400, #6, #20, #10, #10, #600] =
tukkîy (H8500): {UMBRA: #430 % #41 = #20} 1) peacock, baboon, *APE*; 1a)
peacock; 1b) (TWOT) baboon, ape;

To adequately explain how a godless and profane as irreligious person
exhibits attributes of mind as cogito associated with Biblical categories
of understanding (ie. KITTEL's Dictionary of the New Testament Vol 1, 1933
as member of the Nazi Party aside) one must conclude that the consciousness
of the person had some facilitation (ie. ignorance doesn't become prudent
without a measure of guidance) by access to a temporal paradigm such as the
CANON OF SUPREME MYSTERY which by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives as numerical hierarchy journalising that mediates against the
bipartite #135 / #405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS
as PYTHAGOREAN theory of number worldview, but that those tripartite number
tetra meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within Hebrew / Greek
as biblical lexicon which is an anathema to the very science which the
REDUCTIO AD HITLERUM proposes as its #33 - TENET OF BELIEF / LUO SHU
REFERENCE OBJECT: #205 = [#57, #23, #41, #59,
#25] / [#9, #77, #41, #5, #75] AS ITS AESTHETIC PRINCIPLE OF PERSISTENCE:

TEMPLAR MAGIC SQUARE: #249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 -
AREPO (#35) / #205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)

<http://www.grapple369.com/images/fascist.gif>

"...there will never be any possibility of NATIONAL SOCIALISM setting out
to *APE* religion by establishing a form of worship. ITS ONE AMBITION MUST
BE SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE
THAN A HOMAGE TO lǐ (理): *REASON*." [REDUCTIO AD HITLERUM [LUO SHU: #25 -
EASTER] -> #62 - DOUBT (YI): 22 - 26 SEPTEMBER AS IDEA [#TETRA: #23 -
EASTER] - 23 SEPTEMBER 1941]

DOCUMENT SOURCE:

<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>

Revision Date: 17 March 2024

--

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