NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1318 HOURS ON 11 MARCH 2024:
"Effect of sun spot cycle on Dolf's brain [is] 11 years and 22 years,
festering insanity."

DOLF @ 1817 HOURS ON 11 MARCH 2024: "DON'T ASK DON'T TELL: The POPE
knows what he said to PUTIN just before he re-established his AMERICAN
SODOMITE / IDOLATROUS KNIGHTS TEMPLAR soldiers of Jesus.

EASTER SUNDAY last fell on 22 APRIL in 1984. EASTER SUNDAY has
previously fallen on this date in the years 1753, 1764, 1810, 1821,
1832, 1962 and 1973.

1962 + 11 years = 1973
1962 + 22 years = 1984

EASTER SUNDAY will next fall on 22 APRIL 2057.

Thus PENTECOST SUNDAY as #161 days from the start of year will occur
upon 10 JUNE 2057 within the locus of COGITO #38 - FULLNESS (SHENG) -
𝌫盛 = #489 conveying a MALE / FEME noumenon redacted IDEAS:

#38 - 𝌫盛 = #489
COGITO: [#14, #18, #38, #68, #26] as #38 - FULLNESS (SHENG)
RANGE: noon 06 to 10 JUNE

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>

[#14 {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#18 {@2: Sup: 32 - LEGION: CHUANG (#46); Ego: 18 - WAITING: HSI (#32)}
#38 {@3: Sup: 70 - SEVERANCE: KE (#116); Ego: 38 - FULLNESS: SHENG (#70)}
#68 {@4: Sup: 57 - GUARDEDNESS: SHOU (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 68 - DIMMING: MENG (#138)}
#26] {@5: Sup: 2 - FULL CIRCLE: CHOU (#175 - I AM NOT A TRANSGRESSOR
{%22}); Ego: 26 - ENDEAVOUR: WU (#164)}

TELOS TOTAL: #164

ONTIC CHECKSUM TOTAL: #348

#569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
#40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) of *SUN*, moon, and stars; 1a4) of
whole creation; 1b) war, warfare, service, go out to war; 1c) service;

#446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ
(H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be
coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b) (Pual)
to be patched;

#683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600] =
hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;

#164 as [#3, #5, #5, #50, #50, #1, #50] = géenna (G1067): {UMBRA: #114 %
#41 = #32} 1) *HELL* *IS* *THE* *PLACE* *OF* *THE* *FUTURE* *PUNISHMENT*
call 'Gehenna' or 'Gehenna of fire'. This was originally the valley of
Hinnom, south of Jerusalem, where the filth and dead animals of the city
were cast out and burned; a fit symbol of the wicked and their future
destruction.;

#660 - ONTIC CHECKSUM TOTAL: #348 as [#9, #40, #1, #10, #600] = ṭâmêʼ
(H2931): {UMBRA: #50 % #41 = #9} 1) *UNCLEAN*, *IMPURE*; 1a) *ETHICALLY*
*AND* *RELIGIOUSLY*; 1b) ritually; 1c) of places;

#164 - FEME CHECKSUM TOTAL: #164 as [#30, #40, #10, #4, #70, #10] =
yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
know; i) to know, learn to know; ii) to perceive; iii) to perceive and
see, find out and discern; iv) to discriminate, distinguish; v) *TO*
*KNOW* *BY* *EXPERIENCE*; vi) *TO* *RECOGNISE*, *ADMIT*, *ACKNOWLEDGE*,
*CONFESS*; vii) to consider; 1a2) to know, be acquainted with; 1a3) *TO*
*KNOW* (*A* *PERSON* *CARNALLY*); 1a4) to know how, be skilful in; 1a5)
to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or
become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself;

— PELLIAN KNELL —
[Written: 6 October 2017]

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.

THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

CARDINAL PELL (8 JUNE 1941 – 10 JANUARY 2023) ONLY RETURNED TO AUSTRALIA
BY #297 / #333 - 26 JULY 2017 AFTER THESE #71 - DOMINION ACTS HAD BEEN
INSTIGATED:

[#38 - 8 JUNE 2017 (*) STATUE PLAQUE INSTALLATION / PELL'S BIRTHDAY, #71
- SAINT PATRICK'S DAY STATUE UNVEILING (*) / DOMINION v's MITHRAISM AS
SOLDIERS OF THE IMPERIUM, #14 - 28 MAY 2017 / 2023 (*) BOER WAR MEMORIAL
INFIDELITY / SATOR - TENET - ROTAS SQUARE] (* noumenon referencing)
EXHIBITING EVIDENCE OF OUR INTELLECTUAL PROPERTY CLAIM

<http://www.grapple369.com/Savvy/?male:275&feme:352&ontic:173&deme:349>

#690 - MALE CHECKSUM TOTAL: #175 as [#20, #5, #50, #10, #5, #600] =
kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer
or chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b)
pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
Zadokite priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;

#468 - MALE CHECKSUM TOTAL: #175 as [#400, #8, #30, #30] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE*
*ONESELF*, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
violate (a covenant); 1b4) to treat as common; 1c) (Pual) *TO* *PROFANE*
(*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;

#739 - MALE CHECKSUM TOTAL: #175 as [#30, #9, #80, #20, #600] = ṭaph
(H2945): {UMBRA: #89 % #41 = #7} 1) *CHILDREN*, little children, little
ones;

#142 - MALE CHECKSUM TOTAL: #175 as [#6, #70, #6, #30, #30] = ʻâlal
(H5953): {UMBRA: #130 % #41 = #7} 1) to act severely, deal with
severely, make a fool of someone; 1a) (Poel) to act severely; 1b) (Poal)
to be severely dealt with; 1c) (Hithpael) *TO* *BUSY* *ONESELF*,
*DIVERT* *ONESELF*, *DEAL* *WANTONLY*, *DEAL* *RUTHLESSLY*, *ABUSE*
(*BY* *THRUSTING* *THROUGH*); 1d) (Hithpoel) *TO* *PRACTISE*
*PRACTICES*, *THRUST* *FORTH* (*IN* *WICKEDNESS*); 2) (Poel) to glean;
3) (Poel) to act or play the child; 4) (Poel) to insert, thrust, thrust
in, thrust upon;

Of note is that within 1973, GEORGE PELL, who would later become a
prominent figure in the Catholic Church, lived in the parish house of
St. Alipius in Ballarat East alongside the paedophile priest GERALD
RIDSDALE. PELL has consistently maintained that he was unaware of
RIDSDALE’S abusive behaviour towards children. However, this claim has
been disputed, and the extent of PELL’S knowledge regarding RIDSDALE’S
actions became a significant focus during the royal commission’s
investigation into institutional responses to child sexual abuse. The
commission found that by 1973, PELL was not only aware of child sexual
abuse by clergy, but he had also considered measures to avoid situations
that might provoke gossip about it. [cf: news sources]

<http://www.grapple369.com/Savvy/?male:175&feme:164&ontic:348&idea:164>

Most surely its dishonest to engage within such a public #38 - SATOR /
#33 - TENET / #34 - ROTAS RORT when all that is required should be to
convey the logical inconsistency of NATIONAL SOCIALISM'S ONE AMBITION IN
SCIENTIFICALLY CONSTRUCTING A dào (道): *DOCTRINE* THAT IS NOTHING MORE
THAN A HOMAGE TO lǐ (理): *REASON*."

On 13/3/2024 16:08, dolf wrote:
> Surely its dishonest to engage within such #38 - SATOR / #33 - TENET /
> #34 - ROTAS RORT when all that is required is to convey the logical
> inconsistency of NATIONAL SOCIALISM'S ONE AMBITION MUST BE
> SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE
> THAN A HOMAGE TO lǐ (理): *REASON*.
>
> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
> 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
> day. I shall then consider that my life's final task [qín (勤):
> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
> *RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
> guaranteed once and for all.
>
> I don't interfere in matters of belief. Therefore I can't allow
> churchmen to interfere with temporal affairs. The organised lie must be
> smashed. The State must remain the absolute master." [pages 143]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
>
> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT [*SQUARE* *SHAPED*]
>
> 
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> REDUCTIO AD HITLERUM [#21 - EASTER] -> #66 - DEPARTURE (CH'U): 10 - 14
> OCTOBER AS IDEA #33 - 10 OCTOBER 1941: "To-day war is nothing but a
> struggle for the riches of nature. By virtue of an inherent law, these
> riches belong to him who conquers them. The great migrations set out
> from the East. With us begins the ebb, from West to East.
>
> That's in accordance with the LAWS OF NATURE. By means of the struggle,
> the elites are continually renewed. The law of selection justifies this
> incessant struggle, by allowing the survival of the fittest.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
>
> Christianity is a biàn (變): *REBELLION* against natural law, a protest
> against nature. Taken to its logical extreme, Christianity would mean
> the systematic cultivation of the human failure." [page 51]
>
> #28 - 𝌡更 = #479
> COGITO: [#16, #5, #45, #36, #18] as #28 - CHANGE (KENG)
> RANGE: noon 22 to 26 APRIL
>
> APPRAISAL #1: Having evolved in darkness, (冥化)
> It is not right. (否貞)
> Impropriety seems like nature. (若性)
> FATHOMING #1: Darkly changed, proprieties blocked, (冥化否貞)
> MEANS: In youth, he alters his course. (少更方也)
>
> shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
> somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
> 6. to despise; to scorn; to look down on, 7. short-term, 8.
> infrequently, 9. slightly; somewhat, 10. young, 11. youth, 12. a
> *YOUTH*; a young person, 13. Shao <-- COGITO: #5 - KEEPING SMALL (SHAO)
> - 𝌊少 = #456 / [#60, #45, #5, #21, #11] *RECURSIVE* *REFERENCING*
>
> gèng (更): 1. more; even more, 2. to change; to amend, 3. a watch; a
> measure of time, 4. again; also, 5. to experience, 6. to improve, 7. to
> replace; to substitute, 8. to compensate, 9. contacts, 10. furthermore;
> even if, 11. other, 12. to increase, 13. *FORCED* *MILITARY* *SERVICE*,
> 14. Geng, 15. finally; eventually, 16. to experience
>
> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
> radical 70, 4. measure word for square things, 5. *SQUARE* *SHAPED*, 6.
> prescription, 7. power; involution; abbreviation for a square meter or
> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
> when, 11. only; just, 12. a direction; a side; a position, 13. an area;
> a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A* *FORMULA*, 16.
> honest; upright; proper, 17. magic, 18. earth, 19. earthly; mundane, 20.
> a scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
> 23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
> for writing, 27. a convention; a common practice, 28. *A* *LAW*; *A*
> *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey; to violate,
> 31. *TO* *SLANDER*; *TO* *DEFAME*, 32. beside
>
>
> APPRAISAL #3: White things in mud (化白於泥)
> Turn black. (淄)
> FATHOMING #3: Changing white in mud (化白於泥)
> MEANS: Change does not enlighten. (變不明也)
>
> biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
> 5. a misfortune, 6. variable; changeable, 7. to move; to change
> position, 8. *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
> *SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
>
> bù míng (不明): 1. to not understand, 2. to not be proficient; not
> skilled, 3. not clear
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
>
> REDUCTIO AD HITLERUM [#25 - EASTER] -> #62 - DOUBT (YI): 22 - 26
> SEPTEMBER AS IDEA #23 - 23 SEPTEMBER 1941: "There are some who say the
> world is evil, and that they wish to depart from this life. For my part,
> I like the world! Unless the desire to die is due to a lover's quarrel,
> I advise the desperate man to have patience for a year. The consolations
> will come. But if a human being has any other reason to wish to die than
> this, then let him die, I'm not stopping him. I merely call attention to
> the fact that one cannot escape this world entirely. The elements of
> which our body is made belong to the CYCLE OF NATURE; and as for our
> soul, it's possible that it might return to limbo, until it gets an
> opportunity to reincarnate itself. But it would vex me if everybody
> wanted to have done with life.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>
> To make death easier for people, the Church holds out to them the bait
> of a better world. We, for our part, confine ourselves to asking man to
> fashion his life worthily. For this, it is sufficient for him to conform
> to the laws of nature. Let's seek inspiration in these principles, and
> in the long run we'll triumph over religion. But there will never be any
> possibility of NATIONAL SOCIALISM'S setting out to ape religion by
> establishing a form of worship. ITS ONE AMBITION MUST BE SCIENTIFICALLY
> TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE THAN A HOMAGE
> TO lǐ (理): *REASON*.
>
> #6 - 𝌋戾 = #457
> COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
> RANGE: noon 13 to 17 JANUARY
>
> APPRAISAL #8: Killing and birthing oppose each other. (殺生相午)
> Harmony and centrality he takes as his way. (中和其道)
> FATHOMING #8: Killing and birthing, mutually opposed, (殺生相午)
> MEANS: Centrality defines the limits. (中爲界也)
>
> zhōnghé (中和): 1. to neutralize; to counteract, 2. Zhonghe <-- COGITO:
> #1 - CENTRE (CHUNG) - 𝌆中 = #452 / [#67, #14, #35, #15, #19] *RECURSIVE*
> *REFERENCING*
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
> the Way, 4. measure word for long things, 5. to say; to speak; to talk,
> 6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
> 10. a method; a way of doing something, 11. measure word for doors and
> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. *A*
> *DOCTRINE*, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>
> Our duty is to teach men to see whatever is lovely and truly wonderful
> in life, and not to become prematurely ill-tempered and spiteful. We
> wish fully to enjoy what is beautiful, to cling to it—and to avoid, as
> far as possible, anything that might do harm to people like ourselves.
> If to-day you do harm to the Russians, it is so as to fēi (非): *AVOID*
> giving them the opportunity of doing harm to us.
>
> #26 - 𝌟務 = #477
> COGITO: [#23, #48, #36, #81, #54] as #26 - ENDEAVOUR (WU)
> RANGE: noon 13 to 17 APRIL
>
> APPRAISAL #1: First endeavors find no focus. (始務無方)
> The petty man is useless after all. (小人亦用罔)
> FATHOMING #1: Undirected first endeavors (始務旡方)
> MEANS: Order is not the province of the petty man. (非小人所理也)
>
> fēi (非): 1. not; non-; un-, 2. Kangxi radical 175, 3. wrong; bad;
> untruthful, 4. different, 5. to not be; to not have, 6. to violate; to
> be contrary to, 7. Africa, 8. to slander, 9. *TO* *AVOID*, 10. must, 11.
> an error, 12. a problem; a question, 13. evil, 14. besides; except; unless
>
> xiǎorén (小人): 1. a vulgar person; a person of little virtue; indulge
> in self-satisfying sensual and emotional pleasures, 2. a short person,
> 3. a commoner, 4. I; me.
>
> suǒ (所): 1. measure word for houses, small buildings and institutions,
> 2. an office; an institute, 3. introduces a relative clause, 4. it, 5.
> if; supposing, 6. a few; various; some, 7. a place; a location, 8.
> indicates a passive voice, 9. that which, 10. an ordinal number, 11.
> meaning, 12. garrison
>
> lǐ (理): 1. *REASON*; *LOGIC*; *TRUTH*, 2. to manage, 3. to pay
> attention to; to take notice of; to regard others with a certain
> attitude, 4. to work jade; to remove jade from ore, 5. *A* *NATURAL*
> *SCIENCE*, 6. *LAW*; *PRINCIPLE*; *THEORY*; *INNER* *PRINCIPLE* *OR*
> *STRUCTURE*, 7. to acknowledge; to respond; to answer, 8. a judge, 9.
> li; moral principle, 10. to tidy up; to put in order, 11. grain;
> texture, 12. reason; logic; truth
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
>
> God does not act differently. He suddenly hurls the masses of humanity
> on to the earth, and he leaves it to each one to work out his own
> salvation. Men dispossess one another, and one perceives that, at the
> end of it all, it is always the stronger who triumphs. Is that not the
> most reasonable order of things? If it were otherwise, nothing good
> would ever have existed. If we did not respect the laws of nature,
> imposing our will by the right of the stronger, a day would come when
> the wild animals would once again devour us—then the insects would eat
> the wild animals, and finally nothing would exist on earth but the
> microbes." [pages 38-39]
>
>
> On 13/3/2024 12:06, dolf wrote:
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#90, #2, #1, #6, #400, #10, #20,
>> #40] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) of *SUN*, moon, and
>> stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> #446 - MALE CHECKSUM TOTAL: #175 as [#9, #30, #1, #6, #400] = ṭâlâʼ
>> (H2921): {UMBRA: #40 % #41 = #40} 1) to patch, *SPOT*, be spotted, be
>> coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted (participle); 1b)
>> (Pual) to be patched;
>>
>> #683 - MALE CHECKSUM TOTAL: #175 as [#2, #5, #6, #30, #30, #10, #600]
>> = hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to
>> shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to
>> praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise; 2b2)
>> to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>> into a fool; 2f) (Hithpoel) to act madly, *ACT* *LIKE* *A* *MADMAN*;
>>
>> Nomen Nescio <nobody@dizum.com> wrote:
>>> 11 years and 22 years, festering insanity
>>>
>>>
>>
>> APPENDIX #303
>>
>> REDUCTIO AD HITLERUM TABLE TALK IDEAS
>> AS EVIDENCE OF PARADIGM EQUIVALENCE
>> AND SYSTEMIC INCURSION AGAINST
>> SOVEREIGN STATES / AUTONOMY DYNAMIC
>>
>> TOTAL & PERMANENT DISABILITY AS A DICHOTOMY OF TERMS EXPRESSED BETWEEN
>> THE SUPERANNUATION & SALARY CONTINUANCE FINANCIAL / INSURANCE PRODUCTS
>> BY RORT OF THE BIPARTITE NUMBER / MACHINERY OF STATE IS CAPABLE OF
>> DESTABILISING A PERSON'S AUTONOMY / OVERRIDING IT'S INTEGRITY OF BEING
>> AS A SOVEREIGN PRINCIPLE
>>
>> SUMMARY PERSPECTIVE OF IDENTIFIED RORT INSTANCES
>> We had sometime ago provided Oxford University with details of
>> HITLER'S TABLE TALK anchoring [#26, #34, #30, #33] by exhibiting an
>> equivalent locus as referencing (ie. knowledge likely being
>> associative with Japanese Sino conquest) to the CANON OF SUPREME
>> MYSTERY as then unequivocally associated to the LUO SHU #369 MAGIC
>> SQUARE REFERENCE OBJECT / JUPITER (#135 / #405 / #540 - STOICHEION OF
>> THE KOSMOS) PRINCIPLE but also seemingly as an INNER 5x5 MATRIX CLASP
>> conforming to the TEMPLAR MAGIC SQUARE: #249 - SATOR? [IRISH
>> REPUBLICANISM] / #169 - AREPO? / #205 - TENET? / #241 - OPERA? [TETRA:
>> #56 - MAILBOX THREAT 🎯 7 JANUARY 2017] / #161 - ROTAS? contrivance
>> (ie. as field for spacial watch / actionable zones rather than 5 x #73
>> cyclical progression stages) of the BIPARTITE NUMBER (@1 - FASCISM IS
>> A RETURN TO THE TRADITIONS OF ANCIENT ROME; @5 - THE STATE IS THE
>> GREATEST ROMAN INVENTION) PARADIGM as being pseudo metaphysics.
>>
>> SEE CASE STUDY 1: "RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE
>> (RULERSHIP: 13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM
>> SOME POINT BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN
>> NOME AND BOOK OF THE DEAD NARRATIVE"
>>
>> <http://www.grapple369.com/Groundwork/Case%20Study%201%20-%20Ontic%20%23161%20and%20Egyptian%20Ninth%20Nome.pdf>
>>
>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
>> THE COMMONWEALTH (CAESAROPAPISM)
>> PENTECOST SUNDAY AS JUPITER (#38 - SATOR / #33 - TENET / #34 - ROTAS)
>> PRINCIPLE
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015, #33 - 15 MAY 2016, #37 - 4 JUNE
>> 2017 [🎯], #34 - 20 MAY 2018]
>>
>> 
>> 
>>
>> "...THE ROMANS SHALL COME AND TAKE AWAY BOTH OUR PLACE AND NATION. AND
>> ONE OF THEM, NAMED CAIAPHAS, BEING THE HIGH PRIEST THAT SAME YEAR,
>> SAID UNTO THEM, YE KNOW NOTHING AT ALL, NOR CONSIDER THAT IT IS
>> EXPEDIENT FOR US, THAT ONE MAN SHOULD DIE FOR THE PEOPLE, AND THAT THE
>> WHOLE NATION PERISH NOT. AND THIS SPAKE HE NOT OF HIMSELF: BUT BEING
>> HIGH PRIEST THAT YEAR, HE PROPHESIED THAT JESUS SHOULD DIE FOR THAT
>> NATION; AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER
>> TOGETHER IN ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN
>> FROM THAT DAY FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO
>> DEATH." [John 11:48-53]
>>
>> [#38, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG
>> (#38)}
>> #35, {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego:
>> 35 - GATHERING: LIEN (#73 - MALE DEME IS UNNAMED {%26})}
>> #33, {@3: Sup: 25 - CONTENTION: CHENG (#136 - MALE DEME IS UNNAMED
>> {%36}); Ego: 33 - CLOSENESS: MI (#106 - MALE DEME IS UNNAMED {%29})}
>> #37, {@4: Sup: 62 - DOUBT: YI (#198); Ego: 37 - PURITY: TS'UI (#143 -
>> MALE DEME IS UNNAMED {%8})}
>> #34] {@5: Sup: 15 - REACH: TA (#213); Ego: 34 - KINSHIP: CH'IN (#177 -
>> I AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
>>
>> <http://www.grapple369.com/Savvy/?male:213&feme:177&deme:177&ontic:635&idea:177>
>>
>> TELOS TOTAL: #177 as [#6, #30, #20, #5, #50, #10, #50, #6] = kôhên
>> (H3548): {UMBRA: #75 % #41 = #34} 1) priest, principal officer or
>> chief ruler; 1a) *PRIEST*-*KING* (*MELCHIZEDEK*, *MESSIAH*); 1b) pagan
>> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
>> priests; 1f) Aaronic priests; 1g) *THE* *HIGH* *PRIEST*;
>>
>> #177 as [#8, #3, #5, #40, #70, #50, #1] = hēgemṓn (G2232): {UMBRA:
>> #906 % #41 = #4} 1) a leader of any kind, a guide, ruler, prefect,
>> president, chief, general, commander, sovereign; 1a) A 'LEGATUS
>> CAESARIS', *AN* *OFFICER* *ADMINISTERING* *A* *PROVINCE* *IN* *THE*
>> *NAME* *AND* *WITH* *THE* *AUTHORITY* *OF* *THE* *ROMAN* *EMPEROR*;
>> 1a1) the governor of a province; 1b) a procurator, an officer who was
>> attached to a proconsul or a proprietor and had charge of the imperial
>> revenues; 1b1) in causes relating to these revenues he administered
>> justice. In the smaller provinces also, which were so to speak
>> appendages of the greater, he discharged the functions of governor of
>> the province; and such was the relation of the procurator of Judaea to
>> the governor of Syria.; 1c) first, leading, chief; 1c1) of a principal
>> town as the capital of the region;
>>
>> ONTIC CHECKSUM TOTAL: #177
>>
>> DEME CHECKSUM TOTAL: #635
>>
>> #501 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #70, #400] = laós
>> (G2992): {UMBRA: #301 % #41 = #14} 1) a people, people group, tribe,
>> *NATION*, all those who are of the same stock and language; 2) of a
>> great part of the population gathered together anywhere;
>>
>> #177 - FEME CHECKSUM TOTAL: #177 as [#30, #1, #60, #6, #80] = ʼâçaph
>> (H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove,
>> gather in; 1a) (Qal); 1a1) to gather, collect; 1a2) *TO* *GATHER*
>> (*AN* *INDIVIDUAL* *INTO* *COMPANY* *OF* *OTHERS*); 1a3) to bring up
>> the rear; 1a4) to gather and take away, remove, withdraw; 1b)
>> (Niphal); 1b1) to assemble, be gathered; 1b2) (pass of Qal 1a2); i) to
>> be gathered to one's fathers; ii) to be brought in or into
>> (association with others); 1b3) (pass of Qal 1a4); i) to be taken
>> away, removed, perish; 1b4) (Piel); i) to gather (harvest); ii) to
>> take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
>> to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
>>
>> #663 - FEME CHECKSUM TOTAL: #177 as [#6, #7, #200, #400, #10, #40] =
>> zârâh (H2219): {UMBRA: #212 % #41 = #7} 1) to scatter, fan, cast away,
>> winnow, disperse, compass, spread, be scattered, be dispersed; 1a)
>> (Qal); 1a1) to scatter; 1a2) to fan, winnow; 1b) (Niphal) to be
>> scattered, be dispersed; 1c) (Piel); 1c1) to scatter, disperse
>> (intensive of Qal); 1c2) to winnow, sift; 1d) (Pual) *TO* *BE*
>> *SCATTERED*, *BE* *SPREAD* *OUT*;
>>
>> #763 - MALE CHECKSUM TOTAL: #213 as [#6, #20, #1, #30, #6, #700] =
>> ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1) *OAK*, great tree;
>>
>> #191 - MALE CHECKSUM TOTAL: #213 as [#5, #40, #100, #6, #40] = mâqôwm
>> (H4725): {UMBRA: #186 % #41 = #22} 1) standing place, place; 1a)
>> standing place, station, post, office; 1b) place, place of human
>> abode; 1c) city, land, region; 1d) *PLACE*, *LOCALITY*, *SPOT*; 1e)
>> space, room, distance; 1f) region, quarter, direction; 1g) give place
>> to, instead of;
>>
>> #583 - MALE CHECKSUM TOTAL: #213 as [#20, #1, #10, #1, #500, #1, #50]
>> = Kaïáphas (G2533): {UMBRA: #733 % #41 = #36} 0) Caiaphas = 'as
>> comely'; 1) a *HIGH* *PRIEST* *OF* *THE* *JEWS* appointed to that
>> office by Valerius Gratus, governor of Judaea, after removal of Simon,
>> son of Camith, A.D. 18, and was removed A.D. 36 by Lucius Vitellius
>> (consul 34), governor of Syria, who appointed Jonathan, son of Ananus
>> (Annus, father-in-law of Caiaphas), his successor;
>>
>> #965 - MALE CHECKSUM TOTAL: #213 as [#5, #300, #50, #10, #600] =
>> shâneh (H8141): {UMBRA: #355 % #41 = #27} 1) *YEAR*; 1a) as division
>> of time; 1b) as measure of time; 1c) as indication of age; 1d) a
>> lifetime (of years of life);
>>
>> #665 - MALE CHECKSUM TOTAL: #213 as [#40, #5, #300, #1, #3, #5, #300,
>> #1, #10] = metágō (G3329): {UMBRA: #1149 % #41 = #1} 1) *TO*
>> *TRANSFER*, lead over; 2) to direct;
>>
>> #113 - MALE CHECKSUM TOTAL: #213 as [#6, #10, #50, #1, #40, #6] =
>> nâʼam (H5001): {UMBRA: #91 % #41 = #9} 1) *TO* *PROPHESY*, utter a
>> prophecy, speak as prophet, say; 1a) (Qal) to utter a prophecy, speak
>> as prophet;
>>
>> #3095 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
>> #800, #300, #5, #400, #800] /
>> #3145 - ONTIC CHECKSUM TOTAL: #177 as [#500, #10, #30, #70, #80, #100,
>> #800, #300, #5, #400, #800, #50] = philoprōteúō (G5383): {UMBRA: #3095
>> % #41 = #20} 1) to *ASPIRE* *TO* *PRE*-*EMINENCE*, to desire to be first;
>>
>> #1159 - ONTIC CHECKSUM TOTAL: #177 as [#200, #600, #8, #40, #1, #300,
>> #10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) *THE* *HABITUS*,
>> as comprising everything in a person which strikes the senses, the
>> figure, bearing, discourse, actions, manner of life etc.;
>>
>> #582 - FEME CHECKSUM TOTAL: #177 as [#10, #6, #70, #90, #400, #6] =
>> yâʻats (H3289): {UMBRA: #170 % #41 = #6} 1) *TO* *ADVISE*, *CONSULT*,
>> *GIVE* *COUNSEL*, *COUNSEL*, *PURPOSE*, *DEVISE*, *PLAN*; 1a) (Qal);
>> 1a1) to advise, counsel, give counsel, consult; 1a2) counsellor
>> (participle); 1b) (Niphal) to consult together, exchange counsel,
>> deliberate, counsel together; 1c) (Hithpael) to conspire;
>>
>> #151 - MALE CHECKSUM TOTAL: #213 as [#1, #50, #5, #30, #5, #10, #50] /
>> #177 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10] /
>> #227 - DEME CHECKSUM TOTAL: #177 as [#1, #50, #1, #10, #100, #5, #10,
>> #50] /
>>      #471 - NOUMENON RESONANCE FOR 13 MARCH 2024 as [#1, #50, #5, #10,
>> #30, #5, #300, #70] = anairéō (G337): {UMBRA: #967 % #41 = #24} 1) to
>> take up, to lift up (from the ground); 1a) to take up for myself as
>> mine; 1b) to own (an exposed infant); 2) to take away, abolish; 2a) to
>> do away with or abrogate customs or ordinances; 2b) *TO* *PUT* *OUT*
>> *OF* *THE* *WAY*, *KILL* *SLAY* *A* *MAN*;
>>
>> #156 - DEME CHECKSUM TOTAL: #635 as [#40, #30, #20, #10, #50, #6] =
>> melek (H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;
>>
>> #522 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
>> #50, #1, #50] /
>> #777 - DEME CHECKSUM TOTAL: #635 as [#1, #80, #5, #20, #300, #5, #10,
>> #50, #1, #300, #5] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1)
>> to kill in any way whatever; 1a) to destroy, to allow to perish; 2)
>> metaphor: *TO* *EXTINGUISH*, *ABOLISH*; 2a) *TO* *INFLICT* *MORTAL*
>> *DEATH*; 2b) to deprive of spiritual life and procure eternal misery
>> in hell;
>>
>> REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12
>> - 16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over
>> one day. I shall then consider that my life's final task [qín (勤):
>> *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE*
>> *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the German
>> native be guaranteed once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master." [pages 143]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
>>
>> REDUCTIO AD HITLERUM [#26 - EASTER] -> #12 - YOUTHFULNESS (T'UNG): 9 -
>> 13 FEBRUARY AS IDEA #147 - 10 FEBRUARY 1942: "He believed that anyone
>> who runs over a *CHILD* [tóng (童): *CHILD*] should be put in prison
>> at once. He didn't skirt the edge of the road, as many people do, but
>> instead he stuck rather to the top of the camber, always mindful of
>> the *CHILD* [tóng (童): *CHILD*] who might unexpectedly emerge." [page
>> 309]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:童>
>>
>> REDUCTIO AD HITLERUM [#34 - PENTECOST] -> #53 - ETERNITY (YUNG): 13 -
>> 17 AUGUST AS IDEA #290 / #291 - 16 AUGUST 1942: "Stalin is an
>> anarchist educated in an ecclesiastical college! Our newspapers ought
>> to ask whether he and Churchill *SANG* *PSALMS* [yǒng (永): *TO*
>> *SING*; *TO* *CHANT*] together in Moscow!" [page 636]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:永>
>>
>> REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
>> AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
>> raddled old whore of journalism, picked up a few crumbs. Churchill is
>> an *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
>> *CHARACTER*] *SWINE*. A perusal of his memoirs proves it; in them he
>> strips himself naked before the public. God help a nation that accepts
>> the leadership of a Thing like that!" [page 678]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>>
>> One ought to therefore understand that the expression related to the
>> EMPEROR's Quán yù tiānxià (權禦天下): POWER OVER THE WORLD to which I
>> varied the second glyph, are entirely represented within the CANON OF
>> SUPREME MYSTERY of 4 BCE and as SYSTEMS ANALYSIS / RECONNAISSANCE
>> [#10, #71, #2, #33] ACTION in relation to the mediated self as by
>> “referencing” representing a contingent #316 - CAUSE [eg: #714 -
>> shâbath (H7673): to keep or observe the sabbath; MALE: #316, FEME:
>> #157 v's #886 - ekgamízō (G1547): to be given in marriage; MALE: #316,
>> FEME: #157] which is #71 - DOMINATIVE (ie. it dominates) upon the
>> SELF, which has been scenario narrated with an inclusion of speech
>> content from online actors (ie. this is a difficult existential
>> question on whether relative temporality and viable cogito or one's
>> environment as a disposition of hypostasis encapsulation is then a
>> cohesive impetus associated with causality) conveying perceptions of a
>> seditious impetus and which might thereby be viewed as a schema to
>> override the sovereign / autonomy dynamic which is an important
>> concern about RUSSIAN NOVICHOK poisoning and unexplained state killings.
>>
>> #10 - DEFECTIVENESS, DISTORTION (HSIEN) - 𝌏羨 = #461 / COGITO: [#66,
>> #15, #76, #25, #62]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:權>
>>
>> quán (權): 1. *AUTHORITY*; *POWER*, 2. a sliding weight, 3. Quan, 4.
>> to assess; to weigh, 5. a right, 6. an advantage, 7. tentatively;
>> temporarily, 8. adaptive; flexible, 9. a kind of tree
>>
>> #71 - STOPPAGE (CHIH) - 𝍌止 = #522 / COGITO: [#80, #24, #34, #74, #64]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禦>
>>
>> yù (禦): 1. to *DEFEND*; to *RESIST*
>>
>> #2 - FULL CIRCLE (CHOU) - 𝌇周 = #453 / COGITO: [#19, #54, #19, #27, #28]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:天>
>>
>> tiān (天): 1. day, 2. day, 3. *HEAVEN*, 4. *NATURE*, 5. sky, 6.
>> weather, 7. father; husband, 8. a necessity, 9. season, 10. destiny,
>> 11. very high; sky high [prices], 12. very
>>
>> #33 - CLOSENESS (MI) - 𝌦密 = #484 / COGITO: [#49, #75, #62, #22, #22]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:下>
>>
>> xià (下): 1. next, 2. bottom, 3. to fall; to drop; to go down; to
>> descend, 4. measure word for time, 5. expresses completion of an
>> action, 6. to announce, 7. to do, 8. to withdraw; to leave; to exit,
>> 9. under; below, 10. the lower class; a member of the lower class, 11.
>> inside, 12. an aspect, 13. a certain time, 14. a time; an instance,
>> 15. *TO* *CAPTURE*; *TO* *TAKE*, 16. to put in, 17. to enter, 18. *TO*
>> *ELIMINATE*; *TO* *REMOVE*; *TO* *GET* *OFF*, 19. to finish work or
>> school, 20. to go, 21. to scorn; to look down on, 22. to modestly
>> decline, 23. to produce, 24. to stay at; to lodge at, 25. to decide,
>> 26. to be less than, 27. humble; lowly
>>
>> <http://www.grapple369.com/Savvy/?male:128&feme:116&deme:172&idea:116>
>>
>> We simply noted by cause of pursuing our intuition (ie. an
>> illumination of mind which suggested to go there and seek this) which
>> is only an informal research, that the schema of evasion (as generally
>> being the PAPAL JUPITER PRINCIPLE #123 = [#33, #26, #34, #30] which
>> has an antagonism anchored to NAZI PARADIGM identity) with a
>> probability in being identified by #116 = [#10, #71, #2, #33]@[MALE:
>> #128, FEME: #116, DEME: #172, TELOS: #116] as a #6 - FORMULA OF
>> PROGRESSION (#1 + #2 + #3) / #605 - MALE: #128 as [#300, #300, #5] =
>> shêsh (H8337): *SIX* meets the viable and reasonable criteria of
>> POLITICAL / RELIGIOUS ACTION (TELOS: #101, DEME: #172 = mᵉlâʼkâh
>> (H4399): public business; political; religious) WHERE AN IMPRISONED
>> [TELOS: #278, FEME: #116 = çâgar (H5462): be shut up; imprison]
>> SOMEONE IS SLAUGHTERED [TELOS: #815, MALE: #128 = thýō (G2380): to
>> kill; slaughter] AFTER GOING FOR A WALK [TELOS: #116, #546, #940,
>> FEME: #116, MALE: #128, DEME: #172 = hâlak (H1980): to walk about]."
>>
>> Furthermore, given the REDUCTIO AD HITLERUM as TABLE TALK IDEAS #237 -
>> 8 JUNE 1942 AND #316 - 6 SEPTEMBER 1942, by an explicit DATE / IDEA
>> CORRESPONDENCE AS ANNIVERSARY OF ROMANIAN SOVEREIGN DOMINION /
>> ABDICATION and in deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
>> OBJECT, appear to confer that such are consequential "FOUNDATIONS TO
>> EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD
>> AS SOVEREIGN IDENTITY being a habitual implication of a recourse to
>> the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT*
>> *USURPATION* *OF* #71 - *DOMINION* deploying such as a WAR MANUAL and
>> masterful guide for HOSTILE MILITARY OPERATIONS such as the UKRAINE
>> INCURSION commencing in the locus of LUO SHU SQUARE NOUS #1 - 24
>> FEBRUARY 2022 is consistent with an evasion of NAZIS IDENTITY as
>> public pious deception purveyed by a FIXED ISLAMIC / RUSSIAN MINDSET
>> in conformity with the informal philological research observation that
>> the NEW YORK TERRORIST attack of 11 SEPTEMBER 2001 similarly has an
>> impetus of systemic BIPARTITE NUMBER foundations associated with
>> ISLAMIC BELIEF (ie. there is no innocent party) being consequential to
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #303 - 28 AUGUST 1942
>> deployment which specifically relates to the IDEA of “NEW YORK
>> SKY-SCRAPERS: THEIR VULNERABILITY TO AIR ATTACK”.
>>
>> Similarly, we have observed a viable candidate asymmetrical
>> organisational identity and practices of IRISH REPUBLICAN ACTIVISM
>> (IRA) which might deploy TORAH PROTOTYPE #SIX (#123 / #369) AS IDEA
>> #249 = [#66, #42, #18, #65, 41, #17] / SATOR [#49, #72, #9, #54, #65]
>> CUSP MECHANISM IN THE LUO SHU SQUARE being then a foundational basis
>> for its #291 - PRINCIPLE OF OBSTRUCTION which appears infused within
>> its mantra #422 = TIOCFAIDH ÁR LÁ: “OUR DAY WILL COME” {@1: Sup: 59 -
>> MASSING: CHU (#59); Ego: 17 - HOLDING BACK: JUAN (#17)} that as you
>> can observe from our surreptitious www-link is as recent as fourteen
>> years ago an implied antagonism against WESTMINSTER GOVERNMENT /
>> SOVEREIGNTY:
>>
>> #59 --> #451 - PRAXIS OF RATIONALITY = #520
>> #17 --> #451 - PRAXIS OF RATIONALITY = #468
>>
>> YOUTUBE: "OUR DAY WILL COME"
>>
>> <https://www.youtube.com/watch?v=r7YDMkmquDc>
>>
>> #978 = #520 + 468 [FEME: #249 = [#66, #42, #18, #65, 41, #17], MALE:
>> #147 = kûwn (H3559): *BE* *FIRMLY* *ESTABLISHED*, ONTIC: #173, FEME:
>> #288] as [#1, #4, #8, #40, #70, #50, #5, #800] = adēmonéō (G85):
>> {UMBRA: #978 % #41 = #35} 1) *TO* *BE* *TROUBLED*, great distress or
>> anguish, depressed;
>>
>> #62 - 𝍃疑 = #513
>> COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
>> RANGE: noon 22 to 26 SEPTEMBER
>>
>> #513 as [#2, #8, #3, #500] = chag (H2282): {UMBRA: #11 % #41 = #11} 1)
>> *FESTIVAL*, feast, festival-gathering, pilgrim-feast; 1a) feast; 1b)
>> festival sacrifice;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:62>
>>
>> [#35 {@1: Sup: 35 - GATHERING: LIEN (#35); Ego: 35 - GATHERING: LIEN
>> (#35)}
>> #48 {@2: Sup: 2 - FULL CIRCLE: CHOU (#37); Ego: 48 - RITUAL: LI (#83)}
>> #25 {@3: Sup: 27 - DUTIES: SHIH (#64); Ego: 25 - CONTENTION: CHENG
>> (#108 - MALE DEME IS UNNAMED {%25})}
>> #33 {@4: Sup: 60 - ACCUMULATION: CHI (#124); Ego: 33 - CLOSENESS: MI
>> (#141 - MALE DEME IS UNNAMED {%31})}
>> #33] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#136 - MALE DEME IS UNNAMED
>> {%36}); Ego: 33 - CLOSENESS: MI (#174)}
>>
>> TELOS TOTAL: #174
>>
>> DEME CHECKSUM TOTAL: #385
>> MALE: @136 = #136
>> FEME: @108 + @141 = #249
>>
>>      #169 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#90, #70, #4,
>> #5] /
>>      #186 - NOUMENON RESONANCE FOR 28 FEBRUARY 2024 as [#2, #90, #70,
>> #4, #20] /
>> #174 as [#10, #90, #70, #4] = tsâʻad (H6805): {UMBRA: #164 % #41 =
>> #41} 1) to step, march, stride; 1a) (Qal) to step, march; 1b) (Hiphil)
>> *TO* *CAUSE* *TO* *MARCH*;
>>
>> #1310 - MALE CHECKSUM TOTAL: #136 as [#2, #100, #1, #2, #5, #400,
>> #800] = brabeúō (G1018): {UMBRA: #1310 % #41 = #39} 1) to be an
>> umpire; 2) to decide, *DETERMINE*; 3) to direct, control, rule;
>>
>> #498 - FEME CHECKSUM TOTAL: #174 as [#400, #8, #50, #40] = chânan
>> (H2603): {UMBRA: #108 % #41 = #26} 1) to be gracious, show favour,
>> pity; 1a) (Qal) to show favour, be gracious; 1b) (Niphal) to be
>> pitied; 1c) (Piel) to make gracious, make favourable, be gracious; 1d)
>> (Poel) to direct favour to, have mercy on; 1e) (Hophal) *TO* *BE*
>> *SHOWN* *FAVOUR*, *BE* *SHOWN* *CONSIDERATION*; 1f) (Hithpael) to seek
>> favour, implore favour; 2) to be loathsome;
>>
>> #733 - DEME CHECKSUM TOTAL: #385 as [#6, #400, #300, #8, #9, #10] =
>> shâchaṭ (H7819): {UMBRA: #317 % #41 = #30} 1) to kill, slaughter,
>> beat; 1a) (Qal); 1a1) to slaughter; i) beast for food; ii) sacrifice;
>> iii) person in human sacrifice; iv) beaten, hammered (of shekels);
>> 1a2) (Niphal) to be slaughtered, be slain (of food or sacrifice); 1b)
>> (BDB) *SLAUGHTERING*; 1b1) word doubtful;
>>
>> Whilst on this opportunistic conflation of IDEAS we thanked the SYDNEY
>> GAY & LESBIAN MARDI GRAS by email @ 1758 HOURS ON 28 FEBRUARY 2024 for
>> their favourable consideration as a determination made upon an
>> entitlement for POLICE to march within this year's MARDI GRAS, the
>> anomalous single cogito occurrence of a DEME: #249 sub-strata was then
>> sufficient rational cause for ourselves to quip that "WE DID NOT
>> INTERFERE, YOU HAVE FREE WILL" over the matter of "RECENT MURDERS OF
>> LUKE DAVIES AND JESSE BAIRD" by a policeman which presented itself as
>> a CRITICAL COMMUNITY ISSUE, but may in all likelihood be entirely a
>> symptom of societal conditioning, in being the enduring product of a
>> coerced IRISH REPUBLICAN ACTIVISM (IRA) over the past CENTURY as the
>> factional cause of ANZAC JINGOISM (#237 - SOCIETAL / YOUTH
>> INVIGORATION AND PROPAGANDA / #277 - SOLDIER HAS A BOUNDLESS
>> AFFECTION) which, whilst this is GROUNDED IN THE MACHINERY OF ROMAN
>> GOVERNANCE, the SELF-EGO possesses no practical knowledge of the FIRST
>> PRINCIPLES TO QUEEN VICTORIA'S LETTERS PATENT.
>>
>> If this were not so in the instance of the frequent PALESTINIAN
>> VOCIFEROUS STREET PROTESTS (ie. the invoking of a kinesis action
>> against the status quo: "STATE OF THINGS; THE WAY THINGS ARE, AS
>> OPPOSED TO THE WAY THEY COULD BE; THE EXISTING STATE OF AFFAIRS"
>> [Ancient Greek καθεστώς (kathestṓs), passive perfect participle of
>> καθίστημι (kathístēmi)] disposition of hypostasis encapsulation is
>> then a metaphysical cohesive impetus associated with its causality
>> [shí xiàn (實現 or 見): TO REALIZE; TO BRING ABOUT] by a pretension of
>> piety being an excuse for warfare engagement which seeks to override
>> the cogito and it is neither sapient nor accountable), then one would
>> expect that on the basis of a transcendent knowledge, the polarity of
>> political action would entirely be in the reverse direction.
>>
>> #598 as [#20, #1, #9, #10, #200, #300, #8, #40, #10] = kathístēmi
>> (G2525): {UMBRA: #598 % #41 = #24} 1) to set, place, put; 1a) to set
>> one over a thing (in charge of it); 1b) to appoint one to administer
>> an office; 1c) to set down as, constitute, to declare, show to be; 1d)
>> *TO* *CONSTITUTE*, *TO* *RENDER*, *MAKE*, *CAUSE* *TO* *BE*; 1e) to
>> conduct or bring to a certain place; 1f) to show or exhibit one's
>> self; 1f1) come forward as;
>>
>> "AND THE TONGUE IS A FIRE, A WORLD OF INIQUITY: SO *IS*-G2525 THE
>> TONGUE AMONG OUR MEMBERS, THAT IT DEFILETH THE WHOLE BODY, AND SETTETH
>> ON FIRE THE COURSE OF NATURE; AND IT IS SET ON FIRE OF HELL." [James 3:6]
>>
>>      #426 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#2, #8, #9, #1,
>> #6, #400] / [#2, #8, #9, #1, #400, #6] /
>> #496 as [#6, #8, #9, #1, #6, #400, #10, #50, #6] = chaṭṭâʼâh (H2403):
>> {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2) sin, sin offering; 2a)
>> sin; 2b) *CONDITION* *OF* *SIN*, *GUILT* *OF* *SIN*; 2c) punishment
>> for sin; 2d) sin-offering; 2e) purification from sins of ceremonial
>> uncleanness;
>>
>> #496 as [#10, #70, #400, #4, #1, #10, #1] = Ioudaía (G2449): {UMBRA:
>> #496 % #41 = #4} 0) *JUDAEA* = 'he shall be praised'; 1) in a narrower
>> sense, to the southern portion of Palestine lying on this side of the
>> Jordan and the Dead Sea, to distinguish it from Samaria, Galilee,
>> Peraea, and Idumaea; 2) *IN* *A* *BROADER* *SENSE*, *REFERRING* *TO*
>> *ALL* *PALESTINE*;
>>
>> #45 - 𝌲大 = #496
>> COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
>> RANGE: 08 to noon 12 JULY
>>
>> APPRAISAL #4: Though failing to get the knife he needs, (大其門郊)
>> He enlarges his gates outside the city. (不得其刀)
>> Such fame is empty. (鳴虛)
>> FATHOMING #4: Enlarging his gates in suburbs (大其門郊)
>> MEANS: As real worth goes, the name comes. (實去名來也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
>>
>> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
>> important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
>> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
>> approximately, 13. greatest; grand.
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi.
>>
>> mén (門): 1. door; gate; doorway; gateway, 2. phylum; division, 3.
>> sect; school, 4. Kangxi radical 169, 5. measure word for lessons,
>> subjects, large guns, etc, 6. a door-like object, 7. an opening, 8. an
>> access point; a border entrance, 9. a household; a clan, 10. a kind; a
>> category, 11. to guard a gate, 12. Men, 13. a turning point, 14. a
>> method, 15. a sense organ
>>
>> jiāo (郊): 1. suburbs; outskirts; area surrounding the city, 2. Jiao,
>> 3. open space; wasteland, 4. pasture; meadows, 5. the five viscera, 6.
>> ceremony for sacrifice to heaven and earth.
>>
>> #517 as [#6, #5, #90, #10, #400, #6] = yâtsath (H3341): {UMBRA: #500 %
>> #41 = #8} 1) *TO* *KINDLE*, *BURN*, *SET* *ON* *FIRE*; 1a) (Qal) to
>> kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left desolate;
>> 1c) (Hiphil) to set on fire, kindle;
>>
>> #66 - 𝍇去 = #517
>> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
>> RANGE: noon 10 to 14 OCTOBER
>>
>> APPRAISAL #8: The moon is a crescent on high (月高弦)
>> And Fire is about to descend. (火幾縣)
>> He cannot use them to move (不可以動)
>> For in movement, lies fault. (動有愆)
>> FATHOMING #8: Crescent moon and hanging Fire (月弦火縣)
>> MEANS: He fears to suffer blame. (恐見咎也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:見>
>>
>> huǒ (火): 1. fire; flame, 2. to start a fire; to burn, 3. Kangxi
>> radical 86, 4. anger; rage, 5. fire element, 6. Antares, 7. radiance,
>> 8. lightning, 9. a torch, 10. red, 11. urgent, 12. a cause of disease,
>> 13. huo, 14. companion; comrade, 15. Huo
>>
>> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
>> invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near
>> to, 8. imminent danger, 9. circumstances, 10. duration; time, 11.
>> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
>> composed, 15. ji
>>
>> xiàn (縣): 1. county, 2. to suspend, 3. to evaluate; to weigh, 4. to
>> express, 5. remote.
>>
>> #42  #16  #65
>> #64  #41  #18
>> #17  #66  #40
>>
>> [TORAH PROTOTYPE #SIX: #123 ... #232 - KNIFE ... #249 - IRISH
>> REPUBLICANISM ... #369]
>>
>> #249 = [#66, #42, #18, #65, 41, #17]
>> #232 = [#66, #42, #18, #65, 41] <-- *PROBABLE* *WORLD* *WAR* *ONE*
>> 2018 CENTENNIAL IRISH REPUBLICAN ACTIVISM (IRA) HIJACK SCHEMA as [#2,
>> #8, #200, #2, #20] = chereb (H2719): {UMBRA: #210 % #41 = #5} 1)
>> *SWORD*, *KNIFE*; 1a) sword; 1b) knife; 1c) tools for cutting stone;
>>
>> DANIEL BOFFEY (THE GUARDIAN) @ 0632 HOURS ON 9 MARCH 2024: "POLICE
>> CHIEF WHO LED STAKEKNIFE INQUIRY CONDEMNS MI5 FOR STALLING
>> INVESTIGATION: The police chief who led the inquiry into a murderous
>> British spy in the IRA known as Stakeknife has condemned MI5 for
>> stalling his investigation, as his report was hailed by victims’
>> families as proof that the British state and the IRA had been
>> “co-conspirators” in murder.
>>
>> "Stakeknife" was the code name of a high-level spy who successfully
>> infiltrated the Provisional Irish Republican Army (IRA) while working
>> for the Force Research Unit (FRU), a British military intelligence
>> unit. Stakeknife allegedly worked as an FRU informant for 25 years.
>> The spy has been accused of being a double agent who was involved in
>> the IRA's torture and murder of suspected informers while in the
>> employ of the FRU. The British government launched Operation Kenova to
>> investigate claims that the Royal Ulster Constabulary had failed to
>> investigate up to 18 murders, to protect Stakeknife's identity from
>> exposure. The Operation Kenova report paints a grim picture of the
>> Troubles, with Stakeknife operating during a period of intense
>> violence. In 1971 alone, there were 1,000 *IRA* *BOMB* *ATTACKS*
>> (noting: the ART of BOMBING was greatly enhanced by the IRISH CATHOLIC
>> PRIEST PATRICK RYAN who possessed a "militant nationalism" INSTILLED
>> BY HIS MOTHER.  On a 1975 trip to Switzerland encountered a tiny timer
>> within a clock shop which would resolve the problem of Northern
>> Ireland bomb makers who were disadvantaged by some detonating
>> prematurely), and 1972 marked the deadliest year, claiming the lives
>> of 472 people. Scappattici was a low-level IRA member in the 1970s,
>> but an incident in 1978 was to change his life, with devastating
>> consequences for his terrorist colleagues. After a row with a senior
>> Provo, he was subjected to a severe punishment beating, which so
>> enraged him that he marched straight into an army barracks - what
>> military intelligence call a "walk-in" - and offered his services.
>>
>> JON BOUTCHER criticised attempts “to undermine me and the
>> investigation” and spoke of a delay strategy deployed by the secret
>> services as he revealed that agent Stakeknife had probably killed more
>> people than he saved in the service of the British state.
>>
>> FREDDIE SCAPPATICCI whose father DANIELE SCAPPATICCI immigrated to
>> Belfast from Italy in the 1920s (during which time Italy was
>> experiencing its own a tumultuous period marked by political upheaval
>> and social unrest when the seeds of fascism were sown including a mix
>> of radical nationalist ideas, anticlericalism, and republicanism), was
>> the IRA enforcer named publicly as being Stakeknife, a British secret
>> agent accused of horrific torture and murder during his time in an IRA
>> enforcement unit, died last April aged 77 before he could be charged
>> and prosecuted for his alleged crimes."
>> <https://www.theguardian.com/uk-news/2024/mar/08/police-chief-stakeknife-inquiry-condemns-mi5-stalling-investigation>
>>
>> #364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and
>> MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE: *MANUS* is used in
>> Roman law in the sense of the '*CONTROLLING* *AND* *PROTECTING*
>> *HAND*' expressing the family law concept of a relationship based on
>> *DOMINATION*. Originally, manus may have described the hegemony of the
>> head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE #492
>> - *VOLUNTARY* *FREEWILL*
>>
>> The Irish have since by REFERENDUM dated 8 MARCH 2024, accepted no
>> change to concepts of "gender and family" within their Constitution
>> that dates back to 1937, which has a specific provision addressing a
>> woman’s role within the home.
>>
>> ARTICLE 41.2.1 states: “IN PARTICULAR, THE STATE RECOGNIZES THAT BY
>> HER LIFE WITHIN THE HOME, WOMAN GIVES TO THE STATE A SUPPORT WITHOUT
>> WHICH THE COMMON GOOD CANNOT BE ACHIEVED.”
>>
>> This language reflects the prevailing societal norms of the time and
>> something other than a neutral love for the fuhrerprinzip doctrine,
>> which similarly emphasised the importance of women’s domestic
>> contributions.
>>
>> REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to
>> join the Reichstag, in order to raise the moral level of that body, so
>> they said. I told them that 90 per cent of the matters dealt with by
>> parliament were masculine affairs, on which they could not have
>> opinions of any value. They rebelled against this point of view, but I
>> shut their mouths by saying: "You will not claim that you know men as
>> I know women...."
>>
>> There are so many other fields in which one must rely upon women.
>> ORGANISING A HOUSE, FOR EXAMPLE." [page 252]
>>
>> #18 - 𝌗傒 = #469
>> COGITO: [#4, #24, #78, #71, #80] as #18 - WAITING (HSI)
>> RANGE: noon 08 to 12 MARCH
>>
>> APPRAISAL #1: Those whose villainy is hidden (冥賊傒天)
>> Await bad luck from Heaven. (凶)
>> FATHOMING #1: The wait by secret villains (冥賊之傒)
>> MEANS: No time is propitious. (時無吉也)
>>
>> #469 as [#2, #7, #400, #50, #10] = bâzâh (H959): {UMBRA: #14 % #41 =
>> #14} 1) to despise, hold in contempt, disdain; 1a) (Qal) *TO*
>> *DESPISE*, *REGARD* *WITH* *CONTEMPT*; 1b) (Niphal); 1b1) to be
>> despised; 1b2) to be despicable; 1b3) to be vile, worthless; 1c)
>> (Hiphil) to cause to despise;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:18>
>>
>> [#4 {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
>> #24 {@2: Sup: 28 - CHANGE: KENG (#32); Ego: 24 - JOY: LE (#28)}
>> #78 {@3: Sup: 25 - CONTENTION: CHENG (#57); Ego: 78 - ON THE VERGE:
>> CHIANG (#106 - MALE DEME IS UNNAMED {%29})}
>> #71 {@4: Sup: 15 - REACH: TA (#72); Ego: 71 - STOPPAGE: CHIH (#177 - I
>> AM NOT GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})}
>> #80] {@5: Sup: 14 - PENETRATION: JUI (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 80 - LABOURING: CH'IN (#257)}
>>
>> TELOS TOTAL: #257 as [#1, #40, #200, #10, #6] = ʼêmer (H561): {UMBRA:
>> #241 % #41 = #36} 1) utterance, speech, *WORD*, *SAYING*, *PROMISE*,
>> command;
>>
>>      #262 - NOUMENON RESONANCE FOR 12 MARCH 2024 as [#20, #30, #1,
>> #200, #1, #10] /
>> #257 as [#5, #20, #30, #1, #200, #1] = kláō (G2806): {UMBRA: #851 %
>> #41 = #31} 1) to break; 1a) used in the NT of the *BREAKING* *OF*
>> *BREAD* *OR* *COMMUNION*;
>>
>> ONTIC CHECKSUM TOTAL: #263
>>
>> DEME CHECKSUM TOTAL: #283
>>
>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>> world, 5. *HADES*
>>
>> zéi (賊): 1. thief, 2. to injure; to harm, 3. *A* *TRAITOR*; *AN*
>> *EVILDOER*; *AN* *ENEMY*, 4. *EVIL*, 5. extremely
>>
>> xī (傒): 1. Xi, 2. a servant
>>
>> tiān (天): 1. day, 2. day, 3. heaven, 4. *NATURE*, 5. sky, 6. weather,
>> 7. father; husband, 8. *A* *NECESSITY*, 9. season, 10. destiny, 11.
>> very high; sky high [prices], 12. very
>>
>> xiōng (凶): 1. to b vicious; fierce; terrible; fearful, 2. ominous, 3.
>> famine, 4. *FIENDISH*; *MURDEROUS*, 5. *LETHAL*; *RELATING* *TO* *DEATH*
>>
>> #316 - *CAUSE* / DEME CHECKSUM TOTAL: #283 as [#100, #200, #1, #10,
>> #5] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out,
>> recite, *READ*, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter
>> a loud sound; 1a2) to call unto, cry (for help), call (with name of
>> God); 1a3) to proclaim; 1a4) to read aloud, *READ* (*TO* *ONESELF*),
>> *READ*; 1a5) to summon, invite, call for, call and commission,
>> appoint, call and endow; 1a6) *TO* *CALL*, *NAME*, *GIVE* *NAME* *TO*,
>> *CALL* *BY*; 1b) (Niphal); 1b1) to call oneself; 1b2) to be called, be
>> proclaimed, be read aloud, be summoned, be named; 1c) (Pual) to be
>> called, be named, be called out, be chosen;
>>
>> #905 - FEME CHECKSUM TOTAL: #257 as [#5, #400, #40, #5, #40, #5, #400,
>> #10] = mâhahh (H4102): {UMBRA: #50 % #41 = #9} 1) (Hithpalpel) to
>> linger, tarry, wait, *DELAY*;
>>
>> #300 - MALE CHECKSUM TOTAL: #86 as [#10, #90, #200] = yâtsar (H3334):
>> {UMBRA: #300 % #41 = #13} 1) to bind, be distressed, be in distress,
>> be cramped, be narrow, be scant, be in straits, make narrow, cause
>> distress, besiege; 1a) (Qal) *TO* *SUFFER* *DISTRESS*;
>>
>> #1310 - FEME CHECKSUM TOTAL: #257 as [#40, #200, #70, #400, #600] =
>> raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
>> disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain,
>> unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind -
>> land, water, etc); 1e) bad (of value); 1f) worse than, worst
>> (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) bad, unkind
>> (vicious in disposition); 1j) bad, evil, wicked (ethically); 1j1) in
>> general, of persons, of thoughts; 1j2) deeds, actions; 1k) evil,
>> distress, misery, injury, calamity; 1k1) *EVIL*, *DISTRESS*,
>> *ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
>> misery, distress, injury; 1l1) evil, misery, distress; 1l2) evil,
>> injury, wrong; 1l3) evil (ethical);
>>
>> #358 - ONTIC CHECKSUM TOTAL: #263 as [#10, #300, #4, #4, #40] = shâdad
>> (H7703): {UMBRA: #308 % #41 = #21} 1) to deal violently with, despoil,
>> devastate, ruin, destroy, spoil; 1a) (Qal); 1a1) to violently destroy,
>> devastate, despoil, assail; 1a2) devastator, despoiler (participle)
>> (subst); 1b) (Niphal) to be utterly ruined; 1c) (Piel); 1c1) *TO*
>> *ASSAULT*; 1c2) to devastate; 1d) (Pual) to be devastated; 1e) (Poel)
>> *TO* *VIOLENTLY* *DESTROY*; 1f) (Hophal) to be devastated;
>>
>> In 1983, Serbian-American scholar MIROSLAV MARCOVICH proposed the term
>> AREPO as a Latinized abbreviation of Harpocrates (or
>> "Horus-the-child"), god of the rising sun, also called Γεωργός `Aρπον,
>> which MARCOVICH suggests corresponds to #249 - SATOR [#49, #72, #9,
>> #54, #65] / #169 - AREPO [#12, #32, #77, #14, #34]. This would
>> translate the square as: "THE SOWER HORUS / HARPOCRATES KEEPS IN CHECK
>> TOILS AND TORTURES". <https://en.wikipedia.org/wiki/Sator_Square>
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight;
>>
>> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
>> trouble myself only with my own affairs.
>>
>>      #VIRTUE: As to Waiting (no. #18), it exits.
>>      #TOOLS: As to Closing in (no. #58), it enters.
>>      #POSITION: As to Release (no. #21), it is softness, but
>>      #TIME: As to Hardness (no. #72), it is leathery toughness.
>>      #CANON: #169
>>
>> #277 - MALE CHECKSUM TOTAL: #86 as [#7, #200, #70] = zâraʻ (H2232):
>> {UMBRA: #277 % #41 = #31} 1) *TO* *SOW*, *SCATTER* *SEED*; 1a) (Qal);
>> 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to be
>> sown; 1b2) to become pregnant, be made pregnant; 1c) (Pual) to be
>> sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> #986 - FEME CHECKSUM TOTAL: #257 as [#6, #300, #40, #200, #400, #40] =
>> shâmar (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe,
>> give heed; 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep,
>> guard, keep watch and ward, protect, save life; i) watch, watchman
>> (participle); 1a3) to watch for, wait for; 1a4) to watch, observe;
>> 1a5) to keep, retain, treasure up (in memory); 1a6) *TO* *KEEP*
>> (*WITHIN* *BOUNDS*), *RESTRAIN*; 1a7) to observe, celebrate, keep
>> (sabbath or covenant or commands), perform (vow); 1a8) to keep,
>> preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
>> one's guard, take heed, take care, beware; 1b2) to keep oneself,
>> refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
>> heed; 1d) (Hithpael) to keep oneself from;
>>
>> #152 - DEME CHECKSUM TOTAL: #283 as [#6, #10, #70, #2, #4, #50, #10] =
>> ʻâbad (H5647): {UMBRA: #76 % #41 = #35} 1) to work, serve; 1a) (Qal);
>> 1a1) *TO* *LABOUR*, *WORK*, *DO* *WORK*; 1a2) to work for another,
>> serve another by labour; 1a3) to serve as subjects; 1a4) to serve
>> (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1) to
>> be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
>> (Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
>> cause to labour, cause to serve; 1d2) to cause to serve as subjects;
>> 1e) (Hophal) to be led or enticed to serve;
>>
>> #986 - FEME CHECKSUM TOTAL: #257 as [#600, #1, #30, #5, #80, #70,
>> #200] = chalepós (G5467): {UMBRA: #986 % #41 = #2} 1) hard to do, to
>> take, to approach; 2) hard to bear, troublesome, dangerous; 2a)
>> *HARSH*, *FIERCE*, *SAVAGE*;
>>
>> MICHAEL [TIN MAN] CHRIST @ 1049 HOURS ON 12 MARCH 2024: "THE ATHEIST
>> BLINDNESS:
>>
>> No one *READS* it!
>>
>> Sheesh, what does it take to get through to you?
>>
>> By the way:
>>
>> I apologise for any *DELAY*. The finalization of the documentation
>> pertaining to my psychological *DISTRESS* resulting from your verbal
>> *ASSAULTS* is nearing completion."
>>
>> APPRAISAL #3: He awaits a later date. (傒後時)
>> FATHOMING #3: Waiting until too late (徯而後之)
>> MEANS: He is remiss. (解也)
>>
>> xī (傒): 1. Xi, 2. a servant.
>>
>> hòu (後): 1. after; later, 2. empress; queen, 3. *SOVEREIGN*, 4.
>> behind, 5. the god of the earth, 6. late; later, 7. arriving late, 8.
>> offspring; descendants, 9. to fall behind; to lag, 10. behind; back,
>> 11. then, 12. mother of the designated heir; *MOTHER* *OF* *THE*
>> *CROWN* *PRINCE*, 13. Hou, 14. after; behind, 15. following, 16. *TO*
>> *BE* *DELAYED*, 17. to abandon; to discard, 18. feudal lords, 19. Hou
>>
>> shí (時): 1. time; a point or period of time, 2. a season; a quarter
>> of a year, 3. one of the 12 two-hour periods of the day, 4. at that
>> time, 5. fashionable, 6. fate; destiny; luck, 7. occasion;
>> opportunity; chance, 8. tense, 9. particular; special, 10. to plant;
>> to cultivate, 11. hour (measure word), 12. *AN* *ERA*; *A* *DYNASTY*,
>> 13. time [abstract], 14. seasonal, 15. frequently; often, 16.
>> occasionally; sometimes, 17. on time, 18. this; that, 19. to wait
>> upon, 20. hour, 21. appropriate; proper; timely, 22. Shi, 23. a
>> present; currently.
>>
>> shí shí (實時): (in) real time; instantaneous.
>>
>> #581 - FEME CHECKSUM TOTAL: #257 as [#80, #1, #100, #1, #4, #10, #4,
>> #70, #300, #1, #10] /
>> #1986 - YEAR OF MICHAEL 'MCLEAN' CHRIST'S *EPIPHANY* / RUSSELL STREET
>> BOMBING EVENT ON 27 MARCH 1986 BY AN IRISH REPUBLICAN ACTIVIST AND
>> RAPIST as [#80, #1, #100, #1, #4, #800, #200, #800] = paradídōmi
>> (G3860): {UMBRA: #1050 % #41 = #25} 1) to give into the hands (of
>> another); 2) to give over into (one's) power or use; 2a) to deliver to
>> one something to keep, use, take care of, manage; 2b) *TO* *DELIVER*
>> *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*, *CONDEMNED*,
>> *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*; 2c) to
>> deliver up treacherously; 2c1) by betrayal to cause one to be taken;
>> 2c2) to deliver one to be taught, moulded; 2d) to commit, to commend;
>> 2e) to deliver verbally; 2e1) commands, rites; 2e2) to deliver by
>> narrating, to report; 2f) to permit allow; 2f1) when the fruit will
>> allow that is when its ripeness permits; 2f2) gives itself up,
>> presents itself;
>>
>> Whereby the factional #324 - ACTORS AS AGENT PROVOCATEURS are then
>> likely (as is apparent from the mirrored USENET dialog content)
>> deploying some immaterial concept such as media impetus (noting that
>> the POPE'S EXORCIST as a JESUIT movie production was released less
>> than 12 months ago on 14 APRIL 2023) as an economy for which the
>> CATHOLIC CHURCH has a modus operandi in using human suffering for its
>> own religious / political opportunism and the LEGAL FRATERNITY /
>> JUDICIAL MAFIA (ie. conveying a deference to PAPAL AUTHORITY / NAZISM
>> PARADIGM EQUIVALENCE EVASION as JUPITER (#38 - SATOR / #33 - TENET /
>> #34 - ROTAS) PRINCIPLE exhibiting a disdain for BOER WAR MEMORIAL DAY
>> which being held on SUNDAY PRIOR TO 31 MAY can fall upon PENTECOST
>> SUNDAY --> RAINBOW SASH PROTESTS 31 MAY 1998 / 11 JUNE 2000 and
>> thereby conflict any presumptive loyalty to the PRINCIPLES upon which
>> the COMMONWEALTH was established) ensures justice delayed is justice
>> denied which was most evident in the circumstance:
>>
>> -- A *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH
>> O'FLAHERTY being a person of IRISH heritage with VATICAN CITY-STATE
>> *EX* *JURE* citizenship unwilling to sell his soul to the DEVIL (ie.
>> let's get a perspective on ALTRUISM here relative to the EMPEROR'S
>> POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE AS
>> INCURSION AGAINST THE PAPAL / JUPITER [#33, #26, #34, #30] PRINCIPLE
>> that assistance for the saving of ALLIED SOLDIERS / JEWS appears to
>> have occurred after MUSSOLINI was deposed on 25 JULY 1943 --> WHEREAS
>> the IRISH REPUBLICAN ACTIVISM PROBLEM {#71 - SAINT PATRICK'S DAY
>> DOMINION ... #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN /
>> SUPPORT OF THE JEW ... #237 - PROPAGANDA / USE OF FORCE
>> (RIBBENTROP-MOLOTOV PACT DATED 23 AUGUST 1939 AND ABDICATION OF
>> ROMANIAN KING CAROL II WHO REIGNED FROM 8 JUNE 1930 TO 6 SEPTEMBER
>> 1940) ... #316 - "FOUNDATIONS TO EXISTENCE" OF THE GERMAN FASCIST
>> REICH WERE EXPRESSED IN 8 JUNE / 6 SEPTEMBER 1942} IS DERIVING A
>> RELIGIOUS/ POLITICAL BENEFIT) accompanying HACKNEYED TROPES which are
>> usually the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM
>> HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS
>> LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>
>> -- SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
>> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808
>> - *GENOCIDE* STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>> SEDITION.
>>
>> -- AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>> (H3206) as then impetus for EXODUS.
>>
>> Such clandestine INTERNET / SOCIAL MEDIA activities suggests the self
>> justifying usage of a metaschema as a morphological imposition upon
>> the sōmatikōs (G4985): *BODILY* or *CORPORALITY* of another.
>>
>> #68 - 𝍉瞢 = #519
>> COGITO: [#42, #42, #50, #40, #51] as #68 - DIMMING (MENG)
>> RANGE: noon 19 to 23 OCTOBER
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:68>
>>
>> [#42 {@1: Sup: 42 - GOING TO MEET: YING (#42); Ego: 42 - GOING TO
>> MEET: YING (#42)}
>> #42 {@2: Sup: 3 - MIRED: HSIEN (#45 - I AM NOT A DOER OF WRONG {%1});
>> Ego: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE {%2})}
>> #50 {@3: Sup: 53 - ETERNITY: YUNG (#98 - MALE DEME IS UNNAMED {%24});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#134 - MALE DEME IS UNNAMED {%34})}
>> #40 {@4: Sup: 12 - YOUTHFULNESS: T'UNG (#110 - MALE DEME IS UNNAMED
>> {%30}); Ego: 40 - LAW / MODEL: FA (#174)}
>> #51] {@5: Sup: 63 - WATCH: SHIH (#173 - I AM NOT GIVEN TO UNNATURAL
>> LUST {%27}); Ego: 51 - CONSTANCY: CH'ANG (#225)}
>>
>> TELOS TOTAL: #225
>>
>> ONTIC CHECKSUM TOTAL: #302
>>
>> DEME CHECKSUM TOTAL: #342
>>
>> #519 as [#80, #100, #70, #200, #1, #3, #5, #10, #50] = proságō
>> (G4317): {UMBRA: #1254 % #41 = #24} 1) to lead, to bring; 1a) to open
>> a way of access, for one to God; 1a1) to render one acceptable to God;
>> 1b) in a forensic sense, to summon (to trial or punishment); 2) to
>> draw near to, approach; 2a) the *LAND* *WHICH* *A* *SAILOR* *IS*
>> *APPROACHING* *SEEMING* *TO* *APPROACH* *HIM*;
>>
>> LUOSHU ORDER #369 MATRIX REFERENCE OBJECT
>>
>> 
>>
>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>> DOMINION
>>
>> #35  #80  #17
>> #26  #44  #62
>> #71  #8   #53
>>
>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
>> *TO* *OBTAIN* #71 - *DOMINION*)
>>
>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>> #122 - ODES TO WAR
>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
>> #263 - SAILORS, SUPERSTITION AND PERILS
>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
>> (NOUMENON)
>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN
>>
>> CAROL II (15 OCTOBER 1893 [O.S. 3 OCTOBER 1893] – 4 APRIL 1953) was
>> the King of Romania from 8 JUNE 1930 until his forced abdication on 6
>> SEPTEMBER 1940. After the fall of France, Carol II's policy changed
>> towards re-alignment with Nazi Germany in hopes of gaining a German
>> guarantee. He was however not aware of the SECRET CLAUSES OF THE
>> RIBBENTROP-MOLOTOV PACT DATED 23 AUGUST 1939 BETWEEN GERMANY AND THE
>> SOVIET UNION that would see Romania lose significant parts of its
>> territory. The year 1940 marked the fragmentation of Greater Romania
>> by the seceding of Bessarabia and Northern Bukovina to the USSR,
>> Northern Transylvania to Hungary and Southern Dobruja to Bulgaria.
>> Although after which, a German guarantee was finally achieved, the
>> situation had, had a disastrous effect on the reputation of Carol II.
>> The reorientation of Romania's foreign policy towards Nazi Germany,
>> however, would not prevent his regime from collapsing and he was
>> forced to abdicate by General Ion Antonescu, the newly appointed and
>> Nazi-backed prime minister, and was succeeded by his son Michael.
>> [Wikpedia, Carol_II_of_Romania]
>>
>> EXCERPTS FROM TABLE TALK REDUCTIO AD HITLERUM - PART 1
>>
>> #630 - FEME CHECKSUM TOTAL: #225 as [#200, #10, #300, #70, #50] =
>> sîtos (G4621): {UMBRA: #780 % #41 = #1} 1) *WHEAT*, *GRAIN*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #8 - 25 JULY 1941: "Rumania would do well
>> to give up, as far as possible, the idea of having her own industry.
>> She would direct the wealth of her soil, and especially her *WHEAT*,
>> towards the German market. She would receive from us, in exchange, the
>> manufactured goods she needs. Bessarabia is a real granary. Thus the
>> Rumanian proletariat, which is contaminated by Bolshevism, would
>> disappear, and the country would never lack anything. I must own that
>> King Carol has worked in that direction.” [page 14]
>>
>> #1116 - FEME CHECKSUM TOTAL: #225 as [#40, #70, #100, #200, #6, #700]
>> = ʻEqrôwn (H6138): {UMBRA: #426 % #41 = #16} 0) Ekron = '*EMIGRATION*'
>> or 'torn up by the roots'; 1) the most northerly of the 5 principal
>> cities of the Philistines; located in the lowlands of Judah and later
>> given to Dan;
>>
>> #408 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
>> #8, #40, #70, #10] /
>> #608 - DEME CHECKSUM TOTAL: #342 as [#80, #1, #100, #5, #80, #10, #4,
>> #8, #40, #70, #10, #200] = parepídēmos (G3927): {UMBRA: #598 % #41 =
>> #24} 1) *ONE* *WHO* *COMES* *FROM* *A* *FOREIGN* *COUNTRY* *INTO* *A*
>> *CITY* *OR* *LAND* *TO* *RESIDE* *THERE* *BY* *THE* *SIDE* *OF* *THE*
>> *NATIVES*; 2) a stranger; 3) sojourning in a strange place, a
>> foreigner; 4) in the NT metaph. in reference to heaven as the native
>> country, one who sojourns on earth;
>>
>> REDUCTIO AD HITLERUM AS IDEA #43 - 17 OCTOBER 1941: "For them the word
>> "liberty" means the right to wash on feast-days. If we arrive bringing
>> soft soap, we'll obtain no sympathy. These are views that will have to
>> be completely readjusted. THERE'S ONLY ONE DUTY: TO *GERMANISE* *THIS*
>> *COUNTRY* *BY* *THE* *IMMIGRATION* *OF* *GERMANS*, and to look upon
>> the natives as Red-skins. If these people had defeated us, Heaven have
>> mercy! But we don't hate them. That sentiment is unknown to us. We are
>> guided only by reason. They, on the other hand, have an inferiority
>> complex. They have a real hatred towards a conqueror whose crushing
>> superiority they can feel. The intelligentsia? We have too many of
>> them at home.
>>
>> All those who have the feeling for Europe can join in our work.
>>
>> #638 - MALE CHECKSUM TOTAL: #173 as [#6, #5, #8, #9, #10, #600] =
>> chiṭṭâh (H2406): {UMBRA: #22 % #41 = #22} 1) *WHEAT*; 1a) wheat
>> (plant); 1b) *WHEAT* *FLOUR*;
>>
>> #380 - MALE CHECKSUM TOTAL: #173 as [#80, #200, #100] = pârâq (H6564):
>> {UMBRA: #380 % #41 = #11} 1) *FRAGMENT*, *BROKEN* *CRUMB*, broth;
>>
>> In this business I shall go straight ahead, cold-bloodedly. What they
>> may think about me, at this juncture, is to me a matter of complete
>> indifference. I don't see *WHY* *A* *GERMAN* *WHO* *EATS* *A* *PIECE*
>> *OF* *BREAD* should torment himself with the idea that the soil that
>> produces this bread has been won by the sword. When we eat wheat from
>> Canada, we don't think about the
>> despoiled Indians.
>>
>> #387 - FEME CHECKSUM TOTAL: #225 as [#4, #10, #1, #2, #70, #30, #70,
>> #200] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>> slander, slanderous, accusing falsely; 1a) a calumniator, false
>> accuser, slanderer,; 2) metaph. applied to a man who, by *OPPOSING*
>> *THE* *CAUSE* *OF* *GOD*, *MAY* *BE* *SAID* *TO* *ACT* *THE* *PART*
>> *OF* *THE* *DEVIL* or to side with him;
>>
>> #794 - ONTIC CHECKSUM TOTAL: #302 as [#5, #600, #9, #100, #70, #10] =
>> echthrós (G2190): {UMBRA: #984 % #41 = #41} 1) hated, odious, hateful;
>> 2) hostile, hating, and opposing another; 2a) used of men as at enmity
>> with God by their sin; 2a1) opposing (God) in the mind; 2a2) a man
>> that is hostile; 2a3) a certain enemy; 2a4) the hostile one; 2a5)
>> *THE* *DEVIL* *WHO* *IS* *THE* *MOST* *BITTER* *ENEMY* *OF* *THE*
>> *DIVINE* *GOVERNMENT*;
>>
>> #181 - MALE CHECKSUM TOTAL: #173 as [#5, #30, #70, #6, #30, #40] =
>> ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
>> futurity, for ever, ever, everlasting, evermore, perpetual, old,
>> ancient, world; 1a) ancient time, long time (of past); 1b) (of
>> future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
>> 1b3) everlasting, indefinite or unending future, *ETERNITY*;
>>
>> The *PRECEPT* *THAT* *IT'S* *MEN'S* *DUTY* *TO* *LOVE* *ONE* *ANOTHER*
>> is theory—and the Christians are the last to practise it! A negro baby
>> who has the misfortune to die before a missionary gets his clutches on
>> him, goes to Hell! If that were true, one might well lament that
>> sorrowful destiny: to have lived only three years, and to burn for all
>> *ETERNITY* with Lucifer!” [page 69]
>>
>> #1318 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #200, #800]
>> = plḗssō (G4141): {UMBRA: #1318 % #41 = #6} 1) to *STRIKE*, smite;
>>
>> REDUCTIO AD HITLERUM AS IDEA #105 - 12 / 13 JANUARY 1942: "In the
>> Wehrmacht there used until now to be no obligation to confirm the
>> carrying out of an order, except at lower levels. I've just changed
>> that. Without this obligation, there's a risk that people may consider
>> an order as having been carried out simply because it has been given.
>> One must have a confirmation, so as to be quite sure…
>>
>> #447 - ONTIC CHECKSUM TOTAL: #302 as [#80, #30, #8, #200, #9, #70,
>> #50] = plēsíon (G4139): {UMBRA: #448 % #41 = #38} 1) a *NEIGHBOUR*;
>> 1a) a friend; 1b) any other person, and where two are concerned, the
>> other (thy fellow man, thy neighbour), according to the Jews, *ANY*
>> *MEMBER* *OF* *THE* *HEBREW* *NATION* *AND* *COMMONWEALTH*; 1c)
>> according to Christ, any other man irrespective of nation or religion
>> with whom we live or whom we chance to meet;
>>
>> "AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY
>> *NEIGHBOUR*-G4139 AS THYSELF. THERE IS NONE OTHER COMMANDMENT GREATER
>> THAN THESE." [Mark 12:31]
>>
>> #705 - MALE CHECKSUM TOTAL: #173 as [#5, #20, #80, #200, #400] =
>> kappôreth (H3727): {UMBRA: #700 % #41 = #3} 1) mercy-seat, place of
>> atonement; 1a) the golden plate of propitiation on which the High
>> Priest sprinkled the seat 7 times on the *DAY* *OF* *ATONEMENT*
>> *SYMBOLICALLY* *RECONCILING* *JEHOVAH* *AND* *HIS* *CHOSEN* *PEOPLE*;
>> 1a1) the slab of gold on top of the ark of the covenant which measured
>> 2.5 by 1.5 cubits; on it and part of it were the two golden cherubim
>> facing each other whose outstretched wings came together above and
>> constituted the throne of God;
>>
>> Churchill is a man with an out-of-date political idea—THAT OF THE
>> EUROPEAN BALANCE OF POWER. IT NO LONGER BELONGS TO THE SPHERE OF
>> REALITIES. And yet it's because of this superstition that Churchill
>> stirred England up to war. When Singapore falls, Churchill will fall,
>> too; I'm convinced of it. The POLICY REPRESENTED BY CHURCHILL IS TO
>> NOBODY'S INTEREST, IN SHORT, BUT THAT OF THE JEWS. But that *PEOPLE*
>> *WAS* *CHOSEN* *BY* *JEHOVAH* because of its stupidity. The last thing
>> that their interest should have told the Jews to do was to enter into
>> this war. All that they'll have gained by it is to be chased out of
>> Europe, for the longer the war lasts, the more violently the peoples
>> will react against them.” [pages 200, 202]
>>
>> #1128 - DEME CHECKSUM TOTAL: #342 as [#6, #2, #300, #10, #200, #10,
>> #600] = shîyr (H7892): {UMBRA: #510 % #41 = #18} 1) song; 1a) lyric
>> song; 1b) religious song; 1c) song of Levitical choirs; 2) song; 2a)
>> *SONG*, *ODE*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #122 - 24 / 25 JANUARY 1942: "Wagner is
>> responsible for the fact that the art of opera is what it is to-day.
>> The *GREAT* *SINGERS* who've left names behind became celebrated as
>> interpreters of Wagner. Moreover, it's since him that there have been
>> great orchestra-leaders. Wagner was typically a prince. His house,
>> Wahnfried, for example! It's been said that the interior, in Makart
>> style, was over- loaded. But should a house be mistaken for a gallery
>> of works of art? Isn't it, above all, a dwelling, the framework for a
>> private life, with its extensions and its radiance?
>>
>> …
>>
>> And I remember my emotion the first time I entered Wahnfried. To say I
>> was moved is an understatement! At my worst moments, they've never
>> ceased to sustain me, even Siegfried Wagner. (Houston Stewart
>> Chamberlain wrote to me so nicely when I was in prison.) I was on
>> Christian-name terms with them. I love them all, and I also love
>> Wahnfried. So I felt it to be a special happiness to have been able to
>> keep Bayreuth going at the moment of its discomfiture. The war gave me
>> the opportunity to fulfil a desire dear to Wagner's heart: that men
>> chosen amongst the people—workers and soldiers—should be able to
>> attend his Festival free of charge. The ten days of the Bayreuth
>> season were always one of the blessed seasons of my existence. And I
>> already rejoice at the idea that one day I shall be able to resume the
>> pilgrimage!
>>
>> The tradition of the Olympic Games endured for nearly a thousand
>> years. That results, it seems to me, from a mystery similar to that
>> which lies at the origin of Bayreuth. The human being feels the need
>> to relax, to get out of himself, to take communion in an idea that
>> transcends him. The Party Congress answers the same need, and that's
>> why for hundreds of years men will come from the whole world over to
>> steep them- selves anew, once a year, in the marvellous atmosphere of
>> Nuremberg. They'll come, and they'll see side by side the proofs we
>> shall have left of our greatness, and at the same time the memories of
>> old Nuremberg.
>>
>> On the day following the end of the Bayreuth Festival, and on the
>> Tuesday that marks the end of the Nuremberg Congress, I'm gripped by a
>> great sadness—as when one strips the Christmas tree of its ornaments.”
>> [pages 241, 242]
>>
>> #462 - MALE CHECKSUM TOTAL: #173 as [#2, #50, #10, #400] = bânâh
>> (H1129): {UMBRA: #57 % #41 = #16} 1) to build, rebuild, establish,
>> cause to continue; 1a) (Qal); 1a1) to build, rebuild; 1a2) *TO*
>> *BUILD* *A* *HOUSE* (ie, *ESTABLISH* *A* *FAMILY*); 1b) (Niphal); 1b1)
>> to be built; 1b2) to be rebuilt; 1b3) established (of restored exiles)
>> (fig.); 1b4) established (made permanent); 1b5) to be built up (of
>> childless wife becoming the mother of a family through the children of
>> a concubine);
>>
>> #670 - MALE CHECKSUM TOTAL: #173 as [#5, #1, #4, #50, #10, #600] /
>> #110 - DEME CHECKSUM TOTAL: #342 as [#5, #1, #4, #50, #10, #40] =
>> ʼâdôwn (H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master;
>> 1a) lord, master; 1a1) reference to men; i) *SUPERINTENDENT* *OF*
>> *HOUSEHOLD*, *OF* *AFFAIRS*; ii) master; iii) king; 1a2) reference to
>> God; i) the Lord God; ii) Lord of the whole earth; 1a3) lords, kings;
>> i) reference to men; 1) proprietor of hill of Samaria; 2) master; 3)
>> husband; 4) prophet; 5) governor; 6) prince; 7) king; ii) reference to
>> God; 1) Lord of lords (probably = 'thy husband, Yahweh'); iii) my
>> lord, my master; 1) reference to men; 11) master; 12) husband; 13)
>> prophet; 14) prince; 15) king; 16) father; 17) Moses; 18) priest; 19)
>> theophanic angel; 110) captain; 111) general recognition of
>> superiority; 2) reference to God; 21) my Lord, my Lord and my God; 22)
>> Adonai (parallel with Yahweh);
>>
>> REDUCTIO AD HITLERUM AS IDEA #166 - 28 FEBRUARY 1942: "To put an end
>> to the housing crisis, we shall build, as soon as the war is over, a
>> million dwellings a year, and that for five consecutive years.
>>
>> The time necessary to *BUILD* *A* *HOUSE* should not exceed three
>> months. In this field, the achievements of modern technology must be
>> used in their entirety. The *MISTRESS* *OF* *THE* *HOUSE* *MUST* *BE*
>> *SET* *FREE* *FROM* *ALL* *THE* *MINOR* *CHORES* that make her waste
>> her time. Not only must the children's play-gardens be near the
>> houses, but the mother must not even be compelled to take her children
>> there herself. All she should have to do is to press a button for the
>> woman in charge to appear immediately. No more refuse to take
>> downstairs, no more fuel to carry up. In the morning, the works of the
>> alarm-clock must even switch on the mechanism that boils the water.
>> All these little inventions that lighten the burden of life must be
>> set to work.” [pages 347, 348]
>>
>> #289 - MALE CHECKSUM TOTAL: #173 as [#6, #7, #200, #6, #70] = zᵉrôwaʻ
>> (H2220): {UMBRA: #283 % #41 = #37} 1) arm, forearm, shoulder,
>> strength; 1a) *ARM*; 1b) arm (as symbol of strength); 1c) *FORCES*
>> (*POLITICAL* *AND* *MILITARY*); 1d) shoulder (of animal sacrificed);
>>
>> #608 - MALE CHECKSUM TOTAL: #173 as [#40, #8, #50, #10, #500] =
>> machăneh (H4264): {UMBRA: #103 % #41 = #21} 1) encampment, camp; 1a)
>> camp, place of encampment; 1b) camp of armed host, army camp; 1c)
>> those who encamp, company, *BODY* *OF* *PEOPLE*;
>>
>> #291 - DEME CHECKSUM TOTAL: #342 as [#30, #1, #60, #200] /
>> #311 - DEME CHECKSUM TOTAL: #342 as [#30, #1, #60, #200, #20] = ʼâçar
>> (H631): {UMBRA: #261 % #41 = #15} 1) to tie, bind, imprison; 1a)
>> (Qal); 1a1) to tie, bind; 1a2) to tie, harness; 1a3) to bind (with
>> cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN* *THE*
>> *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) of obligation of oath
>> (figurative); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
>> taken prisoner;
>>
>> #376 - MALE CHECKSUM TOTAL: #173 as [#6, #50, #70, #200, #10, #40] =
>> naʻar (H5288): {UMBRA: #320 % #41 = #33} 1) a boy, lad, servant,
>> youth, retainer; 1a) boy, lad, *YOUTH*; 1b) servant, retainer;
>>
>> REDUCTIO AD HITLERUM AS IDEA #237 - 8 JUNE 1942: "It is an excellent
>> thing that Axmann has been at the front as a soldier. The loss of an
>> *ARM* in battle will undoubtedly enhance his prestige with the
>> *YOUTHS*, not only of Germany, but also of the other countries. I am
>> very pleased, too, to welcome Axmann's efforts, and to see how he
>> strives continuously to bind the youth of the German lands with ever
>> closer bonds to National Socialism and to the German way of thought.
>> For once *YOUTH* has been won over to an idea, an action like that of
>> yeast sets in. Youth effervesces and goes on working and working for
>> an idea, regardless of anything that the older generation can do to
>> stop them...
>>
>> The school alone, however, as the instrument for the education of
>> *YOUTH*, does not suffice, because it is too prone to give priority of
>> interest to purely academic achievement.
>>
>> It is for this reason that I have formed the supplementary
>> organisation of the Hitlerjugend and endowed it with the bold motto
>> "Die Jugend von Jugend gefuehrt werden soll"—Youth must be led by Youth.
>>
>> In this way I have set up, in their very early years, a process of
>> selectivity amongst young people, whereby the little group leaders
>> soon select themselves. To the judgment of the schoolmaster, who
>> normally confines himself to exact scholastic attainments, is thus
>> added by the Hitler Youth the judgment of the youth leaders, which
>> lays primary value on character—that is, on sense of comradeship,
>> endurance, courage and qualities of leadership.
>>
>> The effective value of the school and the Hitler Youth as instruments
>> of education depends on the quality of the instructors. In the choice
>> of leaders for the Hitler Youth and of teachers for the Department of
>> Education, our first principle must be to ensure that these
>> instructors of both kinds are chosen from men who will remain as an
>> example to youth for the rest of their lives, exactly as the
>> instructors in the gymnasia of Ancient Greece set the example of
>> bodily and spiritual perfection to the youth submitted to their charge…
>>
>> #420 - DEME CHECKSUM TOTAL: #342 as [#5, #300, #40, #70, #5] =
>> shᵉmûwʻâh (H8052): {UMBRA: #421 % #41 = #11} 1) *REPORT*, *NEWS*,
>> *RUMOUR*; 1a) report, news, tidings; 1b) mention;
>>
>> The criminal follies committed under the Weimar Republic in the field
>> of education were most clearly demonstrated to me by a report on the
>> conditions obtaining in Baden at the time of our assumption of power.
>> The factional splitting of youth education in Baden had been carried
>> to such a pitch that there were actually *SEPARATE* *WATER*-*CLOSETS*
>> *FOR* *PROTESTANT* *AND* *CATHOLIC* *CHILDREN*! The Government of the
>> time was apparently blissfully ignorant of the corrosive poison which
>> such a partition of the educational system injected into the soul of
>> youth.
>>
>> …
>>
>> #316 as [#80, #70, #100, #5, #10, #1, #50] = poreía (G4197): {UMBRA:
>> #266 % #41 = #20} 1) a *JOURNEY*; 2) a going, that is: purpose,
>> pursuit, *UNDERTAKING*;
>>
>> The MINISTRY OF PROPAGANDA AND THE PRESS SERVICE OF THE REICH are
>> there to meet all needs. I have myself set an example in the
>> Chancellery, by refraining from setting up any special propaganda or
>> press department, and I do not find that this in any way hinders the
>> immediate fulfilment of any press or propaganda instructions I issue.
>> When I am travelling, I can stop at any railway station, give any
>> instructions I consider necessary, and be sure that, through the
>> medium of the press and the radio, by the next morning public opinion
>> will be properly prepared for any political announcement I may have to
>> make—EVEN A RUSSO-GERMAN PACT (eg: RIBBENTROP-MOLOTOV PACT [#237 /
>> #316 - 6 SEPTEMBER 1940 ABDICATION AS IPSO FACTO PROTOTYPE #EIGHT LUO
>> SHU REFERENCE OBJECT] DATED 23 AUGUST 1939)!
>>
>> It is only by means of the concentration of the whole machinery of
>> press and propaganda in one single organisation that a unified
>> direction of the press can be assured. And a unified press is a
>> prerequisite, if the press is to enjoy the confidence of the people
>> and thus also to become effective as an instrument of popular
>> education. For only a unified press is free from those contradictions
>> of news items, of political, cultural and such-like communications,
>> which make it laughable in the eyes of the public, rob it of any
>> prestige as a purveyor of truth and of any value as an instrument for
>> the education of public opinion.
>>
>> How little this was understood in the circle of the so-called national
>> press was brought home to me in 1920 in the course of an altercation
>> with the Reverend Traub, the editor of Eiserne Blätter. When I told
>> the reverend gentleman as bluntly as I could that a free press must
>> give way to a unified and controlled press, because the former was
>> nothing more nor less than a free forum for the dissemination of
>> Jewish impertinences, he crumpled entirely.” [pages 522-524]
>>
>> #990 - MALE CHECKSUM TOTAL: #173 as [#80, #30, #70, #10, #800] =
>> ploîon (G4143): {UMBRA: #310 % #41 = #23} 1) a *SHIP*;
>>
>> #135 - MALE CHECKSUM TOTAL: #173 as [#5, #20, #2, #70, #30, #8] =
>> ekbolḗ (G1546): {UMBRA: #135 % #41 = #12} 1) a casting out; 2) the
>> throwing overboard of goods and lading whereby *SAILORS* *LIGHTEN* *A*
>> *SHIP* *IN* *A* *STORM* to keep her from sinking;
>>
>> REDUCTIO AD HITLERUM AS IDEA #263 - 19 JULY 1942: "When a battleship
>> is sunk, the loss of life may be as high as two thousand souls. But if
>> we could construct a mass of tiny craft, each fitted with a torpedo
>> tube and manned by a single man, the losses we should suffer would be
>> fractional in comparison, and the successes, from the combat point of
>> view, might well be considerably greater.
>>
>> Many years ago, I once asked Graf Luckner why he always used
>> comparatively small craft for his world sailing tours? Luckner gave me
>> the significant answer that, when anything goes wrong on a big *SHIP*,
>> people save themselves by getting into little boats—one might
>> therefore just as well start off at once in the latter and have done
>> with it!
>>
>> Luckner, of course, was a marvellous spinner of yarns, and I could
>> listen to him for hours on end. One day some one or other explained to
>> me that certain of Luckner's statements were nonsense—and I was as
>> angry with my informant as a child who has been deprived of his
>> Christmas tree!
>>
>> #406 - MALE CHECKSUM TOTAL: #173 as [#20, #30, #300, #50, #6] =
>> lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) tongue; 1a) tongue (of
>> men); 1a1) tongue (literal); 1a2) *TONGUE* (*ORGAN* *OF* *SPEECH*);
>> 1b) language; 1c) tongue (of animals); 1d) tongue (of fire); 1e)
>> wedge, bay of sea (tongue-shaped);
>>
>> The Fuehrer then asked Admiral Kraneke if he could explain the origin
>> of the terms "a seaman's yarn" and "spinning a yarn"? The Admiral
>> replied that in the old days on long voyages the sailors, bored with
>> the same food and the *ETERNAL* sea and having but few books to read,
>> passed their spare hours *TELLING* each other stories, which grew
>> taller and taller, and at the same time fashioning yarn-nets for
>> fishing and so on— hence the expressions.
>>
>> THE FUEHRER CONTINUED: I once had an ex-sailor as a servant. At all
>> hours of the day and night the fellow used to try to spin me yarns
>> which any fool could see were nonsense. In the end I had to tell him
>> that I was quite as good a liar as he was, and that he must not tempt
>> me to try to go one better! As even that did not stop him, we were
>> forced to part company.
>>
>> A thing which always strikes me about sailors' tales is the great part
>> that superstition plays in them. Sailors, apparently, are like actors
>> in this respect. In the lives of both there occur unexpected events
>> which they cannot possibly foresee and with which they cannot cope.
>> The *SAILOR* *NEVER* *KNOWS* *WHEN* *A* *STORM* *OR* *EVEN* *A*
>> *HURRICANE* will descend on him, and the actor cannot tell whether the
>> audience will receive him with applause or with derisory whistling;
>> and so they are both extremely superstitious.
>>
>> Superstition, I think, is a factor one must take into consideration
>> when assessing human conduct, even though one may rise superior to it
>> oneself and laugh at it. It was for this reason, to give you a
>> concrete example, that I once advised the Duce not to initiate a
>> certain action on the thirteenth of the month. For the same reason I
>> think it is a bad thing to let a *SHIP* sail on a Friday, because all
>> old salts know that a Friday sailing is unlucky. Such things are the
>> imponderables of life, which one cannot afford to neglect, for those
>> who believe in them are quite capable, at a moment of crisis, of
>> causing the greatest consternation.” [pages 581 to 583]
>>
>> #396 - MALE CHECKSUM TOTAL: #173 as [#10, #6, #300, #10, #70] /
>> #792 - FEME CHECKSUM TOTAL: #225 as [#6, #400, #6, #300, #10, #70] =
>> yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
>> delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
>> 1a2) *TO* *BE* *SAVED* (*IN* *BATTLE*), *BE* *VICTORIOUS*; 1b)
>> (Hiphil); 1b1) to save, deliver; 1b2) to save from *MORAL* *TROUBLES*;
>> 1b3) to give victory to;
>>
>> REDUCTIO AD HITLERUM AS IDEA #316 - 6 SEPTEMBER 1942: "It is essential
>> that we should give the British as good as we get, an eye for an eye
>> and a tooth for a tooth.
>>
>> We must straightway declare that from now on pilots descending by
>> parachute will be fired on, that submarines will shell survivors from
>> torpedoed *SHIPS*, regardless of whether they are soldiers or
>> civilians, women or children! Within a month those cads over there
>> will have realised that they hold the muddy end of the stick, and will
>> act accordingly. I make no secret of the fact that in my eyes the life
>> of a single German is worth more than the lives of twenty Britishers,
>> and in this respect we hold the advantage. We hold infinitely more
>> prisoners-of-war than they do, and the great thing is to capture as
>> many "honourables" as possible. The handcuffing of a hundred and
>> thirty officers after the Dieppe raid had a splendid effect. They are
>> completely indifferent to the fate of the ordinary soldier, but the
>> hanging of half a dozen British Generals would shake British society
>> to its very foundations…
>>
>> #530 - MALE CHECKSUM TOTAL: #173 as [#2, #100, #70, #50, #300, #8] =
>> brontḗ (G1027): {UMBRA: #530 % #41 = #38} 1) *THUNDER*;
>>
>> #316 as [#200, #70, #40, #6] = râʻam (H7481): {UMBRA: #310 % #41 =
>> #23} 1) *TO* *THUNDER*; 1a) (Qal); 1a1) to make the sound of thunder,
>> thunder; 1a2) to rage; 1b) (Hiphil); 1b1) to thunder, cause thunder;
>> 1b2) to tremble, cause to tremble (by extension);
>>
>> YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
>>
>> <https://www.youtube.com/watch?v=wYGhkcWmVoQ>
>>
>> If they were to threaten more drastic reprisals, we will retort by
>> hanging the captains of all *SHIPS* sunk! The Merchant Navy would then
>> begin to act very differently. The Japanese do this, while we
>> entertain them with coffee and cognac. The British are realists,
>> devoid of any scruple and as cold as ice; but as soon as we show our
>> teeth, they become propitiatory and almost friendly!
>>
>> #530 - ONTIC CHECKSUM TOTAL: #302 as [#1, #200, #9, #5, #50, #5, #200,
>> #10, #50] = asthenḗs (G772): {UMBRA: #473 % #41 = #22} 1) *WEAK*,
>> infirm, feeble;
>>
>> #98 - MALE CHECKSUM TOTAL: #173 as [#6, #10, #50, #2, #30] /
>> #518 - MALE CHECKSUM TOTAL: #173 as [#6, #50, #2, #30, #400, #10, #20]
>> = nâbêl (H5034): {UMBRA: #82 % #41 = #41} 1) *TO* *BE* *SENSELESS*,
>> *BE* *FOOLISH*; 1a) (Qal) to be foolish; 1b) (Piel); 1b1) to regard or
>> treat as foolish; 1b2) to treat with contempt; 1c) to sink or drop
>> down, languish, wither and fall, fade; 1c1) (Qal); i) to sink or drop
>> down; ii) to fall, wither and fall, fade; iii) to droop;
>>
>> It was the British who started air attacks. For four months we
>> patiently—and perhaps erroneously—held our hands. The German is always
>> restrained by *MORAL* *SCRUPLES*, which mean nothing to the British ;
>> to the latter such an attitude is merely a sign of *WEAKNESS* and
>> *STUPIDITY*. In the past we have readjusted the balance only by
>> retorting in the most ruthless and even barbarous manner.
>>
>> #519 as [#400, #80, #30, #9] = pâlaṭ (H6403): {UMBRA: #119 % #41 =
>> #37} 1) to escape, save, deliver, slip away; 1a) (Qal) to escape; 1b)
>> (Piel); 1b1) *TO* *BRING* *INTO* *SECURITY*, *DELIVER*; 1b2) to cause
>> to escape, cast forth; 1b3) to be delivered; 1b4) to slip away; 1c)
>> (Hiphil) to bring into security, bring to safety;
>>
>> Our gains in the West may add a measure of charm to our possessions
>> and constitute a contribution to our general *SECURITY*, but our
>> Eastern conquests are infinitely more precious, for they are the
>> foundations of our very existence.” [pages 696, 697]
>>
>> 
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> 
>>
>> <http://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
>>
>> #51  #25  #74
>> #73  #50  #27
>> #26  #75  #49
>>
>> [TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
>> #379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
>> (#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
>>
>> #75 - SOLVING THE RELIGIOUS PROBLEM
>> #126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
>> #153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
>> SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* /
>> *DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
>> #227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
>> #277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
>> #303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
>>
>> #376 - CATEGORICAL IMPERATIVE [FORMULA OF AUTONOMY: #0 (#897), #17
>> (#914), #41 (#938), #65 (#962), #57 (#954)]
>>
>> #425 - ONTIC PREMISE IN ACCORDANCE WITH QUEEN VICTORIA'S LETTERS
>> PATENT DATED 29 OCTOBER 1900
>>
>> #450 - TERRORIST vEVENT RESPONSE: #YOD (#10) + #MEM (#40) + #TAU
>> (#400) + #ALEPH (#1) AS PRAXIS OF RATIONALITY SPECTRUM / TEMPORAL
>> HEURISTIC FOR CONSCIOUSNESS INSTANTIATION
>>
>> #45 - 𝌲大 = #496
>> COGITO: [#23, #55, #54, #50, #35] as #45 - GREATNESS (TA)
>> RANGE: 08 to noon 12 JULY
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:45>
>>
>> [#23 {@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23)}
>> #55 {@2: Sup: 78 - ON THE VERGE: CHIANG (#101); Ego: 55 -
>> DIMINISHMENT: CHIEN (#78)}
>> #54 {@3: Sup: 51 - CONSTANCY: CH'ANG (#152); Ego: 54 - UNITY: K'UN
>> (#132)}
>> #50 {@4: Sup: 20 - ADVANCE: CHIN (#172); Ego: 50 - VASTNESS / WASTING:
>> T'ANG (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>> #35] {@5: Sup: 55 - DIMINISHMENT: CHIEN (#227); Ego: 35 - GATHERING:
>> LIEN (#217)}
>>
>> TELOS TOTAL: #217
>>
>> ONTIC CHECKSUM TOTAL: #182
>>
>> #496 as [#5, #200, #80, #5, #10, #100, #1, #40, #5, #50] = speírō
>> (G4687): {UMBRA: #1195 % #41 = #6} 1) to sow, scatter, seed; 2)
>> metaphor: *OF* *PROVERBIAL* *SAYINGS*;
>>
>> EXCERPTS FROM TABLE TALK REDUCTIO AD HITLERUM - PART 2
>>
>> #974 - ONTIC CHECKSUM TOTAL: #182 as [#6, #5, #50, #3, #300, #10,
>> #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25} 1) to press, drive,
>> oppress, exact, exert demanding pressure; 1a) (Qal); 1a1) to press,
>> drive; 1a2) to exact; 1a3) driver, taskmaster, *RULER*, *OPPRESSOR*,
>> *TYRANT*, *LORD*, exactor of tribute (participle); 1b) (Niphal) to be
>> hard pressed;
>>
>> #836 - ONTIC CHECKSUM TOTAL: #182 as [#6, #70, #50, #10, #700] =
>> ʻinyân (H6045): {UMBRA: #180 % #41 = #16} 1) occupation, *TASK*, job;
>>
>> REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "The war will be
>> over one day. I shall then consider that my life's final task [qín
>> (勤): *DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to
>> *SOLVE* *THE* *RELIGIOUS* *PROBLEM*. Only then will the life of the
>> German native be guaranteed once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master." [pages 143]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>
>>
>> #1270 - FEME CHECKSUM TOTAL: #217 as [#600, #100, #8, #40, #1, #300,
>> #10, #200, #1, #10] = chrēmatízō (G5537): {UMBRA: #1866 % #41 = #21}
>> 1) *TO* *TRANSACT* *BUSINESS*, *ESPECIALLY* *TO* *MANAGE* *PUBLIC*
>> *AFFAIRS*; 1a) to advise or consult with one about public affairs; 1b)
>> to make answer to those who ask for advice, present enquiries or
>> requests, etc.; 1b1) of judges, magistrates, rulers, kings; 1c) to
>> give a response to those consulting an oracle, to give a divine
>> command or admonition, to teach from heaven; 1c1) to be divinely
>> commanded, admonished, instructed; 1c2) to be the *MOUTHPIECE* *OF*
>> *DIVINE* *REVELATIONS*, to promulgate the commands of God; 1d) to
>> assume or take to one's self a name from one's public business; 1d1)
>> to receive a name or title, be called;
>>
>> REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "They wanted to
>> join the Reichstag, in order to raise the moral level of that body, so
>> they said. I told them that 90 per cent of the matters dealt with by
>> parliament were masculine affairs, on which they could not have
>> opinions of any value. They rebelled against this point of view, but I
>> shut their mouths by saying: "You will not claim that you know men as
>> I know women." A man who shouts is not a handsome sight. But if it's a
>> woman, it's terribly shocking. The more she uses her lungs, the more
>> strident her voice becomes. There she is, ready to pull hair out, with
>> all her claws showing. In short, gallantry forbids one to give women
>> an opportunity of putting themselves in situations that do not suit
>> them. Everything that entails combat is exclusively men's business.
>> There are so many other fields in which one must rely upon women.
>> Organising a house, for example." [page 252]
>>
>> #385 - ONTIC CHECKSUM TOTAL: #182 as [#5, #200, #100, #10, #70] =
>> râqîyaʻ (H7549): {UMBRA: #380 % #41 = #11} 1) extended surface
>> (solid), expanse, firmament; 1a) expanse (flat as base, support); 1b)
>> *FIRMAMENT* (*OF* *VAULT* *OF* *HEAVEN* *SUPPORTING* *WATERS*
>> *ABOVE*); 1b1) considered by Hebrews as solid and supporting 'waters'
>> above;
>>
>> REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "The observatory
>> I'll have built at Linz, on the Pöstlingberg, I can see it in my mind.
>> A façade of quite classical purity. I'll have the pagan temple razed
>> to the ground, and the observatory will take its place. Thus, in
>> future, thousands of excursionists will make a pilgrimage there every
>> Sunday. They'll thus have access to the greatness of our universe. The
>> pediment will bear this motto: "THE HEAVENS PROCLAIM THE GLORY OF THE
>> EVERLASTING". It will be our way of giving men a religious spirit, of
>> teaching them humility—but without the priests.
>>
>> Man seizes hold, here and there, of a few scraps of truth, but he
>> couldn't rule nature. He must know that, on the contrary, he is
>> dependent on Creation. And this attitude leads further than the
>> superstitions maintained by the Church. Christianity is the worst of
>> the regressions that mankind can ever have undergone, and it's the Jew
>> who, thanks to this diabolic invention, has thrown him back fifteen
>> centuries.” [Page 322]
>>
>> #657 - MALE CHECKSUM TOTAL: #227 as [#30, #9, #6, #2, #10, #600] =
>> ṭôwb (H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable;
>> 1a) pleasant, agreeable (to the senses); 1b) pleasant (to the higher
>> nature); 1c) good, excellent (of its kind); 1d) good, rich, valuable
>> in estimation; 1e) good, appropriate, becoming; 1f) better
>> (comparative); 1g) glad, happy, *PROSPEROUS* (*OF* *MAN’S* *SENSUOUS*
>> *NATURE*); 1h) *GOOD* *UNDERSTANDING* (*OF* *MAN’S* *INTELLECTUAL*
>> *NATURE*); 1i) good, kind, benign; 1j) good, right (ethical); 2) a
>> good thing, benefit, welfare; 2a) welfare, prosperity, happiness; 2b)
>> good things (collective); 2c) good, benefit; 2d) moral good; 3)
>> welfare, benefit, good things; 3a) welfare, prosperity, happiness; 3b)
>> good things (collective); 3c) bounty;
>>
>> REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "Lola Montez had
>> nothing in common with the dancers of our times, strip-tease artists,
>> but was a woman of exceptional intelligence with wide experience of
>> the world. She was, too, a woman of character, as is shown by the way
>> she resisted the Catholic Church and, in spite of enormous pressure,
>> refused to kow-tow to it.
>>
>> #217 as [#2, #1, #4, #10, #200] = ʼaddîyr (H117): {UMBRA: #215 % #41 =
>> #10} 1) *GREAT*, majestic; 1a) of waters of sea; 1b) of a tree; 1c) of
>> *KINGS*, *NATIONS*, gods; 2) great one, majestic one; 2a) of *NOBLES*,
>> *CHIEFTAINS*, *SERVANTS*;
>>
>> #217 as [#2, #10, #200, #5] = bîyrâh (H1002): {UMBRA: #217 % #41 =
>> #12} 1) palace, castle; 2) *TEMPLE*;
>>
>> #751 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #1, #10, #500] =
>> marʼeh (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance,
>> vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
>> is seen; 1c) a vision (supernatural); 1d) sight, *VISION* (*POWER*
>> *OF* *SEEING*);
>>
>> As regards the personality of Ludwig I, you must be careful, too, not
>> to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
>> He was in every sense a great man, and was the finest architect of his
>> time in Europe. The idea and execution of the WALHALLA BUILDING alone
>> show him to have been a *MONARCH* whose *VISION* stretched far beyond
>> the confines of his own petty State and embraced the whole pan-German
>> panorama. Apart from that, we have to thank him for having given, in
>> the city of Munich, a magnificent art centre to the German nation.
>>
>> That he is nevertheless one of the most controversial figures among
>> the Kings of Bavaria is attributable to the fact that the Church never
>> ceased to harry him.” [page 505]
>>
>> #788 - MALE CHECKSUM TOTAL: #227 as [#40, #200, #8, #40, #500] =
>> râcham (H7355): {UMBRA: #248 % #41 = #2} 1) to love, love deeply, have
>> mercy, be compassionate, have tender *AFFECTION*, have compassion; 1a)
>> (Qal) to love; 1b) (Piel); 1b1) to have compassion, be compassionate;
>> i) of God, man; 1b2) (Pual) to be shown compassion, be compassionate;
>>
>> #622 - FEME CHECKSUM TOTAL: #217 as [#1, #10, #40, #1, #300, #70,
>> #200] = haîma (G129): {UMBRA: #52 % #41 = #11} 1) *BLOOD*; 1a) of man
>> or animals; 1b) refers to the seat of life; 1c) of those things that
>> resemble blood, grape juice; 2) blood shed, to be shed by violence,
>> slay, murder;
>>
>> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "The soldier has a
>> boundless *AFFECTION* for the ground on which he has shed his *BLOOD*.
>> If we could arrange the transport, we should have a million people
>> pouring into France to revisit the scenes of their former struggle.
>>
>> Marching along the roads was a misery for us poor old infantrymen;
>> again and again we were driven off the road by the bloody gunners, and
>> again and again we had to dive into the swamps to save our skins! All
>> the thanks we got was a *TORRENT* *OF* *CURSES*—“Bloody So-and-Sos"
>> was the mildest expression hurled at us.” [page 609]
>>
>> #114 - ONTIC CHECKSUM TOTAL: #182 as [#50, #1, #50, #8, #5] = ʼânach
>> (H584): {UMBRA: #59 % #41 = #18} 1) (Niphal) sigh, *GROAN* (*IN*
>> *PAIN* *OR* *GRIEF*), gasp; 1a) moan (of cattle);
>>
>> #320 - MALE CHECKSUM TOTAL: #227 as [#10, #300, #6, #4] = shûwd
>> (H7736): {UMBRA: #310 % #41 = #23} 1) (Qal) to ruin, *DESTROY*,
>> *SPOIL*, *DEVASTATE*;
>>
>> APPRAISAL #1: The pool so deep and broad (淵潢洋)
>> Cradles all sides in darkness. (包無方冥)
>> FATHOMING #1: The deep, broad pool (淵潢洋)
>> MEANS: It envelops an infinity of things. (資裹無方也)
>>
>> bāo (包): 1. to wrap; to pack, 2. bundle; package, 3. package in a
>> programming language, 4. a package; a bag, 5. a sack; a bag, 6. baozi;
>> a steam bun with filling, 7. a lump; swelling, 8. to contain; to
>> include, 9. to take full responsibility for a task, 10. to ensure; to
>> guarantee, 11. *TO* *HIRE*; *TO* *CONTRACT*, 12. to encircle, 13. to
>> grow densely, 14. Bao, 15. to hide, 16. to designate for a special
>> purpose, 17. a yurt
>>
>> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has
>> not yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to
>> not have, 10. um, 11. Wu
>>
>> fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi
>> radical 70, 4. measure word for square things, 5. square shaped, 6.
>> prescription, 7. power; involution; abbreviation for a square meter or
>> cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
>> when, 11. only; just, 12. a direction; a side; a position, 13. an
>> area; a region, 14. a party; a side, 15. *A* *PRINCIPLE*; *A*
>> *FORMULA*, 16. honest; upright; proper, 17. magic, 18. earth, 19.
>> earthly; mundane, 20. a scope; an aspect, 21. side-by-side; parallel,
>> 22. agreeable; equable, 23. about to, 24. equal; equivalent, 25. to
>> compare, 26. a wooden tablet for writing, 27. a convention; a common
>> practice, 28. *A* *LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO*
>> *POSSESS*, 30. to disobey; to violate, 31. *TO* *SLANDER*; *TO*
>> *DEFAME*, 32. beside
>>
>> míng (冥): 1. dark, 2. profound; deep, 3. *OBSCURE*, 4. the unseen
>> world, 5. Hades
>>
>> #568 - ONTIC CHECKSUM TOTAL: #182 as [#2, #40, #90, #30, #6, #400] =
>> mᵉtsôwlâh (H4688): {UMBRA: #171 % #41 = #7} 1) *DEPTH*, the deep, the
>> deep sea;
>>
>> REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "The *DEPTH* of
>> the foundations of some SKY-SCRAPERS IN NEW YORK is as much as seventy
>> metres, and the driving of the cement foundation demands a pressure of
>> six or eight thousand hundredweights. AN AIR RAID, SUCH AS THOSE
>> AGAINST LONDON, WOULD HAVE A DEVASTATING EFFECT ON NEW YORK. It would
>> be physically impossible to clear the débris, and it is not possible
>> to build air-raid shelters.” [page 669]
>>
>> EXPANSIVE TABLE TALK REDUCTIO AD HITLERUM - PART 2
>>
>> REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE
>> THE RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD—THE SS
>> AND RELIGION—ST. PAUL AND PRE-BOLSHEVISM—PARADISE: ACCORDING TO
>> CHRISTIANS AND ACCORDING TO MAHOMMEDANS—NEGRO TABUS AND THE EUCHARIST
>> —THE JAPANESE AND RELIGION—MUSSOLINI MAKES A MISTAKE.
>>
>> The war will be over one day. I shall then consider that my life's
>> final task will be to solve the religious problem. Only then will the
>> life of the German native be guaranteed once and for all.
>>
>> I don't interfere in matters of belief. Therefore I can't allow
>> churchmen to interfere with temporal affairs. The organised lie must
>> be smashed. The State must remain the absolute master.
>>
>> When I was younger, I thought it was necessary to set about matters
>> with dynamite. I've since realised that there's room for a little
>> subtlety. The rotten branch falls of itself. The final state must be:
>> in St. Peter's Chair, a senile officiant; facing him, a few sinister
>> old women, as gaga and as poor in spirit as anyone could wish. The
>> young and healthy are on our side. Against a Church that identifies
>> itself with the State, as in England, I have nothing to say. But, even
>> so, it's impossible eternally to hold humanity in bondage with lies.
>> After all, it was only between the sixth and eighth centuries that
>> Christianity was imposed on our peoples by princes who had an alliance
>> of interests with the shavelings. Our peoples had previously succeeded
>> in living all right without this religion. I have six divisions of SS
>> composed of men absolutely indifferent in matters of religion. It
>> doesn't prevent them from going to their deaths with serenity in their
>> souls.
>>
>> Christ was an Aryan, and St. Paul used his doctrine to mobilise the
>> criminal underworld and thus organise a proto-Bolshevism. This
>> intrusion upon the world marks the end of a long reign, that of the
>> clear Graeco-Latin genius.
>>
>> What is this God who takes pleasure only in seeing men grovel before
>> Him? Try to picture to yourselves the meaning of the following, quite
>> simple story. God creates the conditions for sin. Later on He
>> succeeds, with the help of the Devil, in causing man to sin. Then He
>> employs a virgin to bring into the world a son who, by His death, will
>> redeem humanity!
>>
>> I can imagine people being enthusiastic about the paradise of Mahomet,
>> but as for the insipid paradise of the Christians! In your lifetime,
>> you used to hear the music of Richard Wagner. After your death, it
>> will be nothing but hallelujahs, the waving of palms, children of an
>> age for the feeding-bottle, and hoary old men. The man of the isles
>> pays homage to the forces of nature. But Christianity is an invention
>> of sick brains : one could imagine nothing more senseless, nor any
>> more indecent way of turning the idea of the Godhead into a mockery. A
>> negro with his tabus is crushingly superior to the human being who
>> seriously believes in Transubstantiation.
>>
>> I begin to lose all respect for humanity when I think that some people
>> on our side, Ministers or generals, are capable of believing that we
>> cannot triumph without the blessing of the Church. Such a notion is
>> excusable in little children who have learnt nothing else.
>>
>> For thirty years the Germans tore each other to pieces simply in order
>> to know whether or not they should take Communion in both kinds.
>> There's nothing lower than religious notions like that. From that
>> point of view, one can envy the Japanese. They have a religion which
>> is very simple and brings them into contact with nature. They've
>> succeeded even in taking Christianity and turning it into a religion
>> that's less shocking to the intellect.
>>
>> By what would you have me replace the Christians' picture of the
>> Beyond? What comes naturally to mankind is the sense of eternity and
>> that sense is at the bottom of every man. The soul and the mind
>> migrate, just as the body returns to nature. Thus life is eternally
>> reborn from life. As for the "why?" of all that, I feel no need to
>> rack my brains on the subject. The soul is unplumbable.
>>
>> If there is a God, at the same time as He gives man life He gives him
>> intelligence. By regulating my life according to the understanding
>> that is granted me, I may be mistaken, but I act in good faith. The
>> concrete image of the Beyond that religion forces on me does not stand
>> up to examination. Think of those who look down from on high upon what
>> happens on earth: what a martyrdom for them, to see human beings
>> indefatigably repeating the same gestures, and inevitably the same
>> errors!
>>
>> In my view, H. S. Chamberlain was mistaken in regarding Christianity
>> as a reality upon the spiritual level.
>>
>> Man judges everything in relation to himself. What is bigger than
>> himself is big, what is smaller is small. Only one thing is certain,
>> that one is part of the spectacle. Everyone finds his own role. Joy
>> exists for everybody. I dream of a state of affairs in which every man
>> would know that he lives and dies for the preservation of the species.
>> It's our duty to encourage that idea: let the man who distinguishes
>> himself in the service of the species be thought worthy of the highest
>> honours.
>>
>> What a happy inspiration, to have kept the clergy out of the Party! On
>> the 2ist March 1933, at Potsdam, the question was raised: with the
>> Church, or without the Church? I conquered the State despite the
>> malediction pronounced on us by both creeds. On that day, we went
>> directly to the tomb of the kings whilst the others were visiting
>> religious services. Supposing that at that period I'd made a pact with
>> the Churches, I'd to-day be sharing the lot of the Duce. By nature the
>> Duce is a free- thinker, but he decided to choose the path of
>> concessions. For my part, in his place I'd have taken the path of
>> revolution. I'd have entered the Vatican and thrown everybody out—
>> reserving the right to apologise later: "Excuse me, it was a mistake."
>> But the result would have been, they'd have been outside!
>>
>> When all is said, we have no reason to wish that the Italians and
>> Spaniards should free themselves from the drug of Christianity. Let's
>> be the only people who are immunised against the disease." [pages
>> 143-145]
>>
>> REDUCTIO AD HITLERUM AS IDEA #126 - 26 JANUARY 1942: "WOMEN IN
>> POLITICS—AMERICAN METHODS OF PRODUCTION— TOWARDS ANOTHER ECONOMIC CRASH.
>>
>> I detest women who dabble in politics. And if their dabbling extends
>> to military matters, it becomes utterly unendurable.
>>
>> In no local section of the Party has a woman ever had the right to
>> hold even the smallest post. It has therefore often been said that we
>> were a party of misogynists, who regarded a woman only as a machine
>> for making children, or else as a plaything. That's far from being the
>> case. I attached a lot of importance to women in the field of the
>> training of youth, and that of good works. In 1924 we had a sudden
>> upsurge of women who were attracted by politics: Frau von Treuenfels
>> and Matilde von Kemnitz. They wanted to join the Reichstag, in order
>> to raise the moral level of that body, so they said. I told them that
>> 90 per cent of the matters dealt with by parliament were masculine
>> affairs, on which they could not have opinions of any value. They
>> rebelled against this point of view, but I shut their mouths by
>> saying: "You will not claim that you know men as I know women." A man
>> who shouts is not a handsome sight. But if it's a woman, it's terribly
>> shocking. The more she uses her lungs, the more strident her voice
>> becomes. There she is, ready to pull hair out, with all her claws
>> showing. In short, gallantry forbids one to give women an opportunity
>> of putting themselves in situations that do not suit them. Everything
>> that entails combat is exclusively men's business. There are so many
>> other fields in which one must rely upon women. Organising a house,
>> for example. Few men have Frau Troost's talent in matters concerning
>> interior decoration. There were four women whom I give star roles:
>> Frau Troost, Frau Wagner, Frau Scholtz-Klink and Leni Riefenstahl.
>>
>> The Americans are admirable at mass-production, when it's a question
>> of producing a single model repeated without variation in a great
>> number of copies. That's lucky for us, for their tanks are proving
>> unusable. We could wish them to build another sixty thousand this
>> year. I don't believe in miracles, and I'm convinced that when they
>> come along with their twenty-eight-tonners and sixty-tonners, the
>> smallest of our tanks will outclass them.
>>
>> They have some people there who scent an economic crisis far
>> surpassing that of 1929. When one has no substitute product for
>> materials like copper, for example, one is soon at the end of one's
>> tether." [pages 251-252]
>>
>> REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
>> PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD,
>> SUPERSTITION AND INTOLERANCE—SCIENCE IS NOT DOGMATIC—THE WORKS OF
>> HÖRBIGER—PAVE THE WAY FOR MEN OF TALENT.
>>
>> The biretta!
>>
>> The mere sight of one of these abortions in cassocks makes me wild!
>>
>> Man has been given his brain to think with. But if he has the
>> misfortune to make use of it, he finds a swarm of black bugs on his
>> heels. The mind is doomed to the auto-da-fé.
>>
>> The observatory I'll have built at Linz, on the Pöstlingberg, I can
>> see it in my mind. A façade of quite classical purity. I'll have the
>> pagan temple razed to the ground, and the observatory will take its
>> place. Thus, in future, thousands of excursionists will make a
>> pilgrimage there every Sunday. They'll thus have access to the
>> greatness of our universe. The pediment will bear this motto: "The
>> heavens proclaim the glory of the everlasting". It will be our way of
>> giving men a religious spirit, of teaching them humility—but without
>> the priests.
>>
>> Man seizes hold, here and there, of a few scraps of truth, but he
>> couldn't rule nature. He must know that, on the contrary, he is
>> dependent on Creation. And this attitude leads further than the
>> superstitions maintained by the Church. Christianity is the worst of
>> the regressions that mankind can ever have undergone, and it's the Jew
>> who, thanks to this diabolic invention, has thrown him back fifteen
>> centuries. The only thing that would be still worse would be victory
>> for the Jew through Bolshevism. If Bolshevism triumphed, mankind would
>> lose the gift of laughter and joy. It would become merely a shapeless
>> mass, doomed to greyness and despair.
>>
>> The priests of antiquity were closer to nature, and they sought
>> modestly for the meaning of things. Instead of that, Christianity
>> promulgates its inconsistent dogmas and imposes them by force. Such a
>> religion carries within it intolerance and persecution. It's the
>> bloodiest conceivable. The building of my observatory will cost about
>> twelve millions. The great planetarium by itself is worth two
>> millions. Ptolemy's one is less expensive.
>>
>> For Ptolemy, the earth was the centre of the world. That changed with
>> Copernicus. To-day we know that our solar system is merely a solar
>> system amongst many others. What could we do better than allow the
>> greatest possible number of people like us to become aware of these
>> marvels?
>> In any case, we can be grateful to Providence, which causes us to live
>> to-day rather than three hundred years ago. At every street-corner, in
>> those days, there was a blazing stake. What a debt we owe to the men
>> who had the courage—the first to do so—to rebel against lies and
>> intolerance. The admirable thing is that amongst them were Jesuit
>> Fathers.
>>
>> In their fight against the Church, the Russians are purely negative.
>> We, on the other hand, should practise the cult of the heroes who
>> enabled humanity to pull itself out of the rut of error. Kepler lived
>> at Linz, and that's why I chose Linz as the place for our observatory.
>> His mother was accused of witch- craft and was tortured several times
>> by the Inquisition.
>>
>> To open the eyes of simple people, there's no better method of
>> instruction than the picture. Put a small telescope in a village, and
>> you destroy a world of superstitions. One must destroy the priest's
>> argument that science is changeable because faith does not change,
>> since, when presented in this form, the statement is dishonest.
>>
>> Of course, poverty of spirit is a precious safeguard for the Church.
>> The initiation of the people must be performed slowly. Instruction can
>> simplify reality, but it has not the right deliberately to falsify it.
>> What one teaches the lower level must not be invalidated by what is
>> said a stage higher. In any case, science must not take on a dogmatic
>> air, and it must always avoid running away when faced with
>> difficulties. The contra- dictions are only apparent. When they exist,
>> this is not the fault of science, but because men have not yet carried
>> their enquiry
>> far enough.
>>
>> It was a great step forward, in the days of Ptolemy, to say that the
>> earth was a sphere and that the stars gravitated around it. Since then
>> there has been continual progress along the same path. Copernicus
>> first. Copernicus, in his turn, has been largely left behind, and
>> things will always be so. In our time, Hörbiger has made another step
>> forward.
>>
>> The universities make me think of the direction of the Wehrmacht's
>> technical service. Our technicians pass by many discoveries, and when
>> by chance they again meet one they dis- regarded a few years before,
>> they take good care not to remind
>> anyone of their mistake.
>>
>> At present, science claims that the moon is a projection into space of
>> a fragment of the earth, and that the earth is an emanation of the
>> sun. The real question is whether the earth came from the sun or
>> whether it has a tendency to approach it. For me there is no doubt
>> that the satellite planets are attracted by the planets, just as the
>> latter are themselves attracted by a fixed point, the sun. Since there
>> is no such thing as a vacuum, it is possible that the planets' speed
>> of rotation and movement may grow slower. Thus it is not impossible,
>> for example, that Mars may one day be a satellite of the Earth.
>>
>> Hörbiger considers a point of detail in all this. He declares that the
>> element which we call water is in reality merely melted ice (instead
>> of ice's being frozen water) : what is found in the universe is ice,
>> and not water. This theory amounted to a revolution, and everybody
>> rebelled against Hörbiger.
>>
>> Science has a lot of difficulty in imposing its views, because it is
>> constantly grappling with the spirit of routine. The fact is, men do
>> not wish to know. In the last few years, the situation of science has
>> improved.
>>
>> It's a piece of luck when men are found at the head of a State who are
>> inclined to favour bold researches—for these latter are rarely
>> supported and encouraged by official science.
>>
>> There's no greater privilege, in my view, than to play the part of a
>> patron of the arts or the sciences. Men would certainly have regarded
>> it as a vast honour to be allowed to encourage the career of a man
>> like Richard Wagner. Well, it's already a great deal gained that
>> people like him are no longer burned alive! One sometimes hears it
>> regretted that our period does not provide geniuses of the same
>> stature as those of bygone times. That's a mistake. These geniuses
>> exist; it would be enough to encourage them. For my part, when I know
>> that a scientist wishes to devote himself to new researches, I help
>> him. I shall not cease to think that the most precious possession a
>> country can have is its great men. If I think of Bismarck, I realise
>> that only those who have lived through 1918 could fully appreciate his
>> worth. One sees by such examples how much it would mean if we could
>> make the road smooth for men of talent.
>>
>> It's only in the realm of music that I can find no satisfaction. The
>> same thing is happening to music as is happening to beauty in a world
>> dominated by the shavelings—the Christian religion is an enemy to
>> beauty. The Jew has brought off the same trick upon music. He has
>> created a new inversion of values and replaced the loveliness of music
>> by noises. Surely the Athenian, when he entered the Parthenon to
>> contemplate the image of Zeus, must have had another impression than
>> the Christian who must resign himself to contemplating the grimacing
>> face of a man crucified.
>> Since my fourteenth year I have felt liberated from the superstition
>> that the priests used to teach. Apart from a few Holy Joes, I can say
>> that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
>> *THE* *EUCHARIST*.
>>
>> The only difference between then and now is that in those days I was
>> convinced one must blow up the whole show with dynamite." [Page 322-325]
>>
>> REDUCTIO AD HITLERUM AS IDEA #227 - 29? MAY 1942: "LOLA MONTEZ AND
>> LUDWIG I OF BAVARIA—HOSTILITY OF THE CHURCH—PERSONALITY OF LUDWIG
>> I—RESPECT FOR RACIAL CHARACTERISTICS.
>>
>> On a proposal by Dr. Göbbels to produce a film of LOLA MONTEZ. I
>> welcome the idea, but you must take care that neither the fate of this
>> woman nor the personality of King Ludwig I of Bavaria is in any way
>> distorted.
>>
>> Lola Montez had nothing in common with the dancers of our times,
>> strip-tease artists, but was a woman of exceptional intelligence with
>> wide experience of the world. She was, too, a woman of character, as
>> is shown by the way she resisted the Catholic Church and, in spite of
>> enormous pressure, refused to kow-tow to it.
>>
>> As regards the personality of Ludwig I, you must be careful, too, not
>> to portray him as first and foremost a "skirt-chaser" (Schürzenjäger).
>> He was in every sense a great man, and was the finest architect of his
>> time in Europe. The idea and execution of the Valhalla Building alone
>> show him to have been a monarch whose vision stretched far beyond the
>> confines of his own petty State and embraced the whole pan-German
>> panorama. Apart from that, we have to thank him for having given, in
>> the city of Munich, a magnificent art centre to the German
>> nation.
>>
>> That he is nevertheless one of the most controversial figures among
>> the Kings of Bavaria is attributable to the fact that the Church never
>> ceased to harry him. The attacks of the latter on Lola Montez were
>> only a pretext, and it was in reality the strong liberal tendencies of
>> the King at which the attacks were aimed.
>>
>> You must not, therefore, represent Ludwig I as a King of the Viennese
>> charm school, something after the style of Paul Hörbiger, but rather
>> as a worthy monarch, and I think Kayssler is the best man for the role.
>>
>> While respecting their racial characteristics, I have, in the
>> interests of the Reich, divided my Austrian homeland into a series of
>> Alpine and Danubian provinces. I have decided to act in the same way
>> as regards other portions of the Reich. I shall not, for example,
>> permit that West Friesland continue to form part of Holland, for these
>> West Frieslanders are of exactly the same race as the people of East
>> Friesland and must, therefore, be united with them within a single
>> Province.” [pages 505-506]
>>
>> REDUCTIO AD HITLERUM AS IDEA #277 - 4 AUGUST 1942: "MEMORIES OF THE
>> FIRST WAR—THE LACE WORKERS OF BELGIUM— YPRES AND LÜBECK.
>>
>> When we went into the line in 1916, to the south of Bapaume, the heat
>> was intolerable. As we marched through the streets, there was not a
>> house, not a tree to be seen; everything had been destroyed, and even
>> the grass had been burnt. It was a veritable wilderness.
>>
>> In the present campaign I got my greatest surprise when I revisited
>> Arras. In the old days it was just a mound of earth. And now— —!
>> Fields filled with blossom and waving corn, while on Vimy Ridge the
>> scars are much as they were, shell- holes and all. I believe it is
>> much the same in the Champagne.
>>
>> The soldier has a boundless affection for the ground on which he has
>> shed his blood. If we could arrange the transport, we should have a
>> million people pouring into France to revisit the scenes of their
>> former struggle.
>>
>> Marching along the roads was a misery for us poor old infantrymen;
>> again and again we were driven off the road by the bloody gunners, and
>> again and again we had to dive into the swamps to save our skins! All
>> the thanks we got was a torrent of curses—"Bloody So-and-Sos" was the
>> mildest expression hurled at us.
>>
>> My first impression of Ypres was—towers, so near that I could all but
>> touch them. But the little infantryman in his hole in the ground has a
>> very small field of vision.
>>
>> I shall send our people who have been given the task of rebuilding
>> Lübeck to Ypres before they start work. Fifty different shades of
>> tiles, from salmon-pink, through gold to deep violet! The new Ypres is
>> a city out of fairyland!
>>
>> In those days the girls making lace always sat working out- side the
>> houses, surrounded, of course, by a horde of soldiery. But at least
>> they were able to buy and send home genuine Flemish lace and the
>> embroidery of Brabant.
>>
>> If a soldier in France buys chocolate or a pair of stockings for his
>> wife, I agree absolutely with the Reichsmarshall; we did not start the
>> war, and if the French population have got nothing, what the blazes
>> does it matter to us!
>>
>> I wish to goodness we could buy something here. But here there is
>> nothing but mud.” [pages 609-610]
>>
>> REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942:
>> "SKY-SCRAPERS—THEIR VULNERABILITY TO AIR ATTACK—ANTI- AIRCRAFT
>> DEFENCE—NEW ARTILLERY WEAPONS—LEARNING WHILE FACING THE ENEMY.
>>
>> Some German towns must be protected at all costs—Weimar, Nuremberg,
>> Stuttgart. Factories can always be rebuilt, but works of art are
>> irreplaceable.
>>
>> Multi-storeyed houses are reasonably safe against a direct hit from a
>> bomb, but not against the subsequent blast. A small breeze is enough
>> to make a sky-scraper sway as much as from forty to eighty
>> centimetres. The depth of the foundations of some sky-scrapers in New
>> York is as much as seventy metres, and the driving of the cement
>> foundation demands a pressure of six or eight thousand hundredweights.
>> An air raid, such as those against London, would have a devastating
>> effect on New York. It would be physically impossible to clear the
>> débris, and it is not possible to build air-raid shelters.
>>
>> In America, the capitalist conception, based on the gold standard,
>> leads to many absurdities.
>>
>> If this war continues for ten years, aircraft will all be flying at a
>> height of forty thousand feet, and ocean-going traffic will all be
>> submarine, and the world at large will be free to lead a pleasant
>> existence. Fights will take place, but they will not be visible;
>> Britain will lie in ruins; in Germany every man and every woman will
>> belong to an anti-aircraft crew. With an annual production of six
>> thousand anti-aircraft guns, every little village in Germany will soon
>> have its own battery and its own searchlight section, and the whole
>> Reich will be one single, integrated defence unit. Blinded by the
>> reflection of mirrors, the enemy pilots will be able to see nothing;
>> if a mirror is placed at each corner of a five-hundred-metre square,
>> the desired effect will be obtained. I wonder what people would have
>> thought if I had spoken of figures of this kind before the war!
>>
>> The Navy has the most efficient anti-aircraft defences. I have seen
>> them, and the shooting was magnificent. Thirteen hits for every
>> hundred shots! This is attributable principally to the fact that the
>> Navy is taught to shoot accurately from continuously moving platforms.
>> As a result, their total of 'planes shot down is colossal. The best
>> A.A. gun is the 8'8. The 10*5 has the disadvantage that it consumes
>> too much ammunition, and the life of the barrel is very short.
>> Reichsmarschall Goring is most anxious to continue producing the 12*8.
>> This double- barrelled i2'8 has a fantastic appearance. When one
>> examines the 8'8 with the eye of a technician, one realises that it is
>> the most beautiful weapon yet fashioned, with the exception of the
>> 12-8.
>>
>> With a new type of weapon, much often depends on the hands into which
>> it is first delivered. If it comes first into clumsy, incapable hands,
>> we are very liable to write it off. We had that experience, nearly,
>> with the '34 machine gun. One must never condemn a weapon because one
>> has not got the hang of how to use it. The '34 machine gun fired
>> consistently, even in the greatest cold, as soon as we found the right
>> lubricating oil for it.
>> The grenade-throwers issued to the Engineers, which were completely
>> noiseless, were rejected time after time for one reason after another;
>> and I must say that, every time I poked my nose into a report on the
>> subject, the reasons given for rejection seemed to me to be, to say
>> the least of it, very thin.
>>
>> If one restricts instruction to the essentials, one can teach a
>> soldier all he requires to know for all practical purposes in three
>> months. The rest he will learn gradually, with experience. Under war
>> conditions, a soldier learns more in three months than he learns in a
>> year in peace-time. Instruction acquired in the face of the enemy
>> cannot be bettered." [pages 669-670]
>>
>> FOR FURTHER INFORMATION SEE: "APPENDIX #369 - TRANSCRIPT OF VCAT 500 /
>> 2000 HEARING DATED 7 DECEMBER 2001 CONVEYING MISREPRESENTED TELEPHONE
>> CALLS AS SERIOUS MATTER REPORTED TO POLICE"
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20369%20-%20VCAT%20Extraordinary%20Directions%20Hearing%20Transcript.pdf>
>>
>> FOR FURTHER INFORMATION SEE: "APPENDIX #425 - COGITO ARRAY / TEMPORAL
>> / INFUSED IDEA ASSOCIATIONS FOR MISREPRESENTED TELEPHONE CALLS BY
>> INSURER'S CHIEF LEGAL COUNSEL AT VCAT 500 / 2000 HEARING DATED 7
>> DECEMBER 2001"
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20425%20-%20Telephone%20Cognito%20Ideas.pdf>
>>
>> FOR COMPARATIVE APPROACH SEE: "APPENDIX #911 - TEMPORAL HEURISTIC /
>> INFUSED IDEAS IN DISTRESSED TELEPHONE CALL @ 0947 HRS ON 11 SEPTEMBER
>> 2001 FROM HIJACKED AIRPLANE PRIOR TO WORLD TRADE CENTRE CRASH"
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20911%20-%20Telephone%20On%20Hijacked%20Plane.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
>>
>> Revision Date: 13 March 2024
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)