REDUCTIO AD HITLERUM IDEA #5: "... Despite their weaknesses, the
Italians have so many qualities that make us like them. ITALY IS THE
*COUNTRY* *WHERE* *INTELLIGENCE* *CREATED* *THE* *NOTION* *OF* *THE*
*STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76 - fǎ (法): *METHOD* + #141
- yán (言): *THEORY* as #207 - xué (學): *DOCTRINE* --> rì (日): *SUN*
DERIVATIONS GIVES A CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207
= [#12, #14, #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3,
#32]) *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
regulations; a standard, a norm; an institution clearly comprises the
CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
#FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
"AND WHEN FELIX HEARD THESE THINGS, HAVING *MORE*-G197 *PERFECT*-G197
KNOWLEDGE OF [THAT] WAY, HE DEFERRED THEM:

#863 as [#1, #20, #100, #10, #2, #5, #200, #300, #5, #100, #70, #50] =
akribésteron (G197): {UMBRA: #863 % #41 = #2} 1) more exactly, more
perfectly;

G197@{
  {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
  {@2: Sup: 21 - RELEASE: SHIH (#22); Ego: 20 - ADVANCE: CHIN (#21)},
  {@3: Sup: 40 - LAW / MODEL: FA (#62); Ego: 19 - FOLLOWING: TS'UNG (#40)},
  {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#112 - MALE DEME IS UNNAMED
{%6}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#50)},
  {@5: Sup: 52 - MEASURE: TU (#164); Ego: 2 - FULL CIRCLE: CHOU (#52)},
  {@6: Sup: 57 - GUARDEDNESS: SHOU (#221); Ego: 5 - KEEPING SMALL: SHAO
(#57)},
  {@7: Sup: 14 - PENETRATION: JUI (#235); Ego: 38 - FULLNESS: SHENG (#95)},
  {@8: Sup: 71 - STOPPAGE: CHIH (#306); Ego: 57 - GUARDEDNESS: SHOU
(#152)},
  {@9: Sup: 76 - AGGRAVATION: CHU (#382); Ego: 5 - KEEPING SMALL: SHAO
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41})},
  {@10: Sup: 14 - PENETRATION: JUI (#396); Ego: 19 - FOLLOWING: TS'UNG
(#176)},
  {@11: Sup: 3 - MIRED: HSIEN (#399); Ego: 70 - SEVERANCE: KE (#246)},
  {@12: Sup: 53 - ETERNITY: YUNG (#452); Ego: 50 - VASTNESS / WASTING:
T'ANG (#296)},
  Male: #452; Feme: #296
} // #863

chōng dòng (衝動): to have an urge; to be impetuous; impulse; urge

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:衝&run:Fayan&glyph:衝>

CANON: #296 = [#5, #17, #43, #55, #57, #58, #61]

FAYAN: #30 = [#19, #7, #4]

chōng (衝): 1. to charge at, 2. to ram, 3. to attack, 4. to break a run
of bad luck, 5. to dash against, 6. fierce , 7. to pour; to infuse; to
steep, 8. to rinse; to wash away, 9. Chong

CHAPTER 13- HONORING THE ANCESTORS, THE ULTIMATE DUTY (孝至): #14 / II -
NATURE REJOICES IN ITS NATURE

#21: 君子動則擬諸事，事則擬諸禮。

    THE NOBLE MAN, WHEN HE COMES TO ACT, TAKES THE MEASURE OF THE
CIRCUMSTANCES HE CONFRONTS AND, IN HIS OWN ACTIONS, THE MEASURE OF THE
RITES.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:君子&run:Fayan&glyph:君子>

CANON: #1192 = [#8, #13, #20, #22, #26, #29, #30, #34, #36, #37, #41,
#46, #60, #61, #63, #65, #67, #71, #73, #75, #76, #78, #80, #81]

FAYAN: #597 = [#13, #9, #18, #20, #9, #10, #15, #16, #20, #6, #7, #8,
#12, #24, #2, #13, #14, #26, #28, #14, #15, #17, #19, #23, #3, #10, #11,
#8, #9, #10, #20, #4, #5, #22, #1, #2, #3, #4, #7, #8, #14, #15, #22,
#24, #15, #22]

jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person of
noble character; a person of virtue

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:動&run:Fayan&glyph:動>

CANON: #141 = [#3, #5, #17, #21, #29, #66]

FAYAN: #171 = [#4, #10, #6, #12, #25, #12, #16, #23, #24, #10, #5, #2, #22]

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. to
revolt; to rebel

AND SAID, WHEN LYSIAS THE CHIEF CAPTAIN SHALL COME DOWN, I WILL KNOW THE
UTTERMOST OF YOUR MATTER." [Acts 24:22]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

On 12/31/24 11:49, dolf wrote:
> BING COPILOT @ 0911 HOURS ON 31 DECEMBER 2024: "HOW AND WHY DID HITLER'S
> BIRTHDAY BECOME OF IMPORTANCE TO THE CULT OF PERSONALITY?
>
> <http://www.grapple369.com/Savvy/?
> male:478&feme:319&ontic:290&deme:560&idea:319run:Heuristic&date:2024.12.31&time:09.11&run:Mystery&tetra:4>
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #67 - FEME TOTAL: #67 as [#6, #5, #6, #30, #10, #4, #6] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] /
> #474 - ONTIC TOTAL: #290 as [#30, #30, #4, #400, #10] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, *BIRTHDAY*
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> 
>
> YOUTUBE: "TERMINATOR T800 SALVATION ENDOSKELETON #2"
>
> <https://www.youtube.com/watch?v=ocRQe6E4G7c>
>
> <https://www.youtube.com/watch?v=iymUDtrQqks>
>
> ADOLF HITLER'S  #44 - yâlad (H3205): *BIRTHDAY*, 20 APRIL became
> significant to the cult of personality surrounding him due to the
> extensive #137 = [#1, #5, #13, #14 (*), | 18, #19, #20, #23, #24, |
> #33]: *PROPAGANDA* efforts of the Nazi Party. The Nazis used HITLER'S
> birthday as an opportunity to glorify him and reinforce his image as the
> infallible leader and savior of Germany.
>
> #2182 - FEME TOTAL: #319 as [#20, #1, #400, #600, #800, #50, #300, #1,
> #10] = kaucháomai (G2744): {UMBRA: #1143 % #41 = #36} 1) *TO* *GLORY*
> (*WHETHER* *WITH* *REASON* *OR* *WITHOUT*); 2) to glory on account of a
> thing; 3) to glory in a thing;
>
> #319 as [#6, #5, #100, #200, #6, #2] = qârôwb (H7138): {UMBRA: #308 %
> #41 = #21} 1) near; 1a) of place; 1b) of time; 1c) *OF* *PERSONAL*
> *RELATIONSHIP*; 1c1) kinship;
>
> NOTE: GOEBBELS cultivated an image of HITLER as a "heroic genius".
> During the existence of Nazi Germany, every year on the eve of HITLER'S
> BIRTHDAY, GOEBBELS would deliver a speech titled "Our Hitler", in which
> he lauded all the many supposed virtues of HITLER'S personality and ideas.
>
> #101 - MALE TOTAL: #130 as [#40, #1, #50, #9, #1] = manía (G3130):
> {UMBRA: #102 % #41 = #20} 1) madness, *FRENZY*;
>
> #310 - FEME TOTAL: #67 as [#300, #2, #8] = shᵉbach (H7624): {UMBRA: #310
> % #41 = #23} 1) (Pael) to *LAUD*, praise, adulate, adore;
>
> #130 - ONTIC TOTAL: #130 as [#40, #30, #10, #50] = millâh (H4405):
> {UMBRA: #75 % #41 = #34} 1) word, *SPEECH*, utterance;
>
> #310 - DEME TOTAL: #67 as [#300, #2, #8] /
> #320 - DEME TOTAL: #67 as [#300, #2, #8, #10] /
> #375 - DEME TOTAL: #67 as [#10, #300, #2, #8, #50, #5] /
> #396 - DEME TOTAL: #67 as [#10, #300, #2, #8, #6, #50, #20] = shâbach
> (H7623): {UMBRA: #310 % #41 = #23} 1) to soothe, still, stroke; 1a)
> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2) *TO*
> *LAUD*, *PRAISE*, *COMMEND*; 2a) (Piel); 2a1) to laud, praise (God);
> 2a2) to commend, congratulate (the dead); 2b) (Hithpael) to boast;
>
> The cult of personality was built on the idea that HITLER was a heroic,
> almost superhuman figure MALE: #130 / FEME: #67 / ONTIC: #130 / DEME:
> #67 = [... #20, #23, #24 ...] who could restore Germany's greatness
> after its defeat in WORLD WAR I and the economic hardships of the Weimar
> Republic. This image was propagated through various means, including
> art, speeches, and public events, with HITLER'S BIRTHDAY serving as a
> focal point for these efforts.
>
> #1461 - MALE TOTAL: #478 as [#400, #80, #70, #200, #300, #1, #200, #10,
> #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a setting or
> placing under; 1a) thing put under, substructure, foundation; 2) *THAT*
> *WHICH* *HAS* *FOUNDATION*, *IS* *FIRM*; 2a) that which has actual
> existence; 2a1) a substance, *REAL* *BEING*; 2b) the substantial
> quality, nature, of a person or thing; 2c) the steadfastness of mind,
> firmness, courage, resolution; 2c1) confidence, firm trust, assurance;
>
> #724 - FEME TOTAL: #319 as [#5, #80, #10, #4, #70, #50, #300, #5, #200]
> = epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
> 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;
>
> #160 - ONTIC TOTAL: #290 as [#30, #10, #40, #10, #50, #20] = yâmîyn
> (H3225): {UMBRA: #110 % #41 = #28} 1) right, *RIGHT* *HAND*, right side;
> 1a) right hand; 1b) right (of direction); 1c) south (the direction of
> the right hand when facing East);
>
> #976 - DEME TOTAL: #560 as [#6, #30, #60, #200, #50, #10, #20, #600] =
> çeren (H5633): {UMBRA: #310 % #41 = #23} 1) *LORD*, *RULER*, *TYRANT*;
> 2) axle;
>
> By celebrating his birthday, the Nazis aimed to unify the German people
> behind HITLER and ensure loyalty to him and his vision for the future.
> This also helped to prevent any fragmentation within the Nazi Party and
> maintain control over the population. Does this help clarify things for
> you?" <https://en.wikipedia.org/wiki/Adolf_Hitler%27s_cult_of_personality>
>
>
>
> On 12/30/24 12:42, dolf wrote:
>> EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW
>> FEDERAL MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE
>> CHERISHED MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE
>> CENTENNIAL BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES
>>
>> I am never going to forgive my country due to FEDERAL MEMBER DARREN
>> CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
>> VICTORIA POLICE taking no action when matters of concern were reported
>> to them because such travesty wrought against my name and reputation
>> accorded entirely with their sensibilities."
>>
>> ACKNOWLEDGED EMAIL _____@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
>> DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning
>> Team.
>>
>> This mailbox will be unmonitored from Friday, the 20th of December to
>> Monday, the 13th of January. All enquiries received during this period
>> will be responded to in the week commencing 13th of January 2025.
>>
>>
>> If you have an urgent enquiry about the Anzac Memorial's Learning
>> Program, please contact ....."
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>> On 12/30/24 08:32, dolf wrote:
>>> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
>>> deadly attack on December 20 at the Christmas market in the German
>>> city of Magdeburg – in which five people were murdered and 235
>>> wounded – sparked a heated public, media, and political debate
>>> surrounding the problematic and complex personality of the
>>> perpetrator, Saudi doctor TALEB AL-ABDULMOHSEN.
>>>
>>> A brief examination of the 50-year-old’s will, left in the car with
>>> which he carried out the horrific attack, is sufficient to discern an
>>> unstable and inconsistent person, deeply conflicted with himself and
>>> his surroundings, who goes to murder innocent people at a Christmas
>>> market and bequeaths all his possessions to the Red Cross.
>>>
>>> It was convenient for most politicians, journalists, and commentators
>>> to cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim,
>>> who spread the messages of the far-right political party Alternative
>>> for Germany (AfD), Israeli personalities including PRIME MINISTER
>>> BENJAMIN NETANYAHU, and ELON MUSK on his X account, to divert
>>> attention from the fact that most terrorist attacks on German and
>>> European soil in the past 20 years were carried out by Islamists in
>>> the name of radical Islam.
>>>
>>> The attack in Magdeburg allowed the establishment in Germany and
>>> Europe to use this extreme and rare case to launch an organized
>>> chorus warning of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that
>>> “the real problem of terrorism lies on the right side of the
>>> political map,” that “its roots should be found in the conflict
>>> between nationalist Israel and its neighbors,” and that “we must
>>> beware of Islamophobia.”
>>>
>>> “Islamophobe” was the term that was almost automatically attached to
>>> the perpetrator, although he was described here and there as an
>>> “Islam critic” or “anti-Islamic” – descriptions that seemed to better
>>> match the profile of the man, which was constructed based on the
>>> content of his X account, the website he managed, and the few rare
>>> interviews he gave in recent years." <https://www.jpost.com/
>>> international/ article-835279>
>>>
>>> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
>>> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>>>
>>> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
>>> yields a neural linguistic pragma male value #94 that can be
>>> associated to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's
>>> your plans for EASTER 2025 despite the subterfuge of the post
>>> millennial Jubilee year?) and also #105 - WITHIN THE LAW : #40 - 𝌭法
>>> - LAW / MODEL (FA) + #65 - 𝍆 內 - INNER (NEI) observed in both
>>> ISLAMIC practice of concealment #910 = taqiyyah (تقیة) and deduce the
>>> meta descriptor pairing {@3: Sup: 24 - JOY: LE (#114); Ego: 10 -
>>> DEFECTIVENESS, DISTORTION: HSIEN (#105)} of partisan conformity
>>>
>>> #114 - *INTENTION*; *CONSIDERATION*
>>> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI
>>> (#105) meaning "WITHIN THE LAW"
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>> declare one's birth (pedigree);
>>>
>>> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 =
>>> #12} 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a
>>> bride); 1b) garden (of plants); 1c) Garden of Eden;
>>>
>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*;
>>> 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>
>>> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59,
>>> #75] as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA
>>> #105 - 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO
>>> BECOME VERY RELIGIOUS." [page 203]) whose hand could be seen in an
>>> array of domestic policies, including the murder of the Jews, the
>>> Euthanasia Program, the plunder of artwork, and the expansion of
>>> forced-labor programs. He also signed a series of edicts ordering
>>> deportations of Jews to the east.
>>>
>>> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA:
>>> #35 % #41 = #35} 1) *JEW*;
>>>
>>> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>>> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1)
>>> to be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
>>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
>>> full of marrow (participle);
>>>
>>> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
>>> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a)
>>> (Qal) to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal
>>> away; 1d) (Pual) to be stolen away, be brought by stealth; 1e)
>>> (Hithpael) to go by stealth, steal away;
>>>
>>> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
>>> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec.
>>> a calamity, mishap, evil, affliction; 2) a feeling which the mind
>>> suffers; 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*,
>>> *PASSION*; 2b) passionate deed; 2c) used by the Greeks in either a
>>> good or bad sense; 2d) in the NT in a bad sense, depraved passion,
>>> vile passions;
>>>
>>> The use of *CHILDREN* as a method of war (eg: Following the unveiling
>>> of a nativity scene featuring the baby Jesus lying in a manger #449 -
>>> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
>>> chose on 11 DECEMBER 2024 to remove the display due to significant
>>> backlash) so as to generate hysteria and animosity against the enemy
>>> which is alleged to have occurred with HAMAS appears to belong to the
>>> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48,
>>> #59, #75] which is not only an implicit #105 characteristic of
>>> religious belief but conveys a culpability of depravity asserted
>>> against IRISH CATHOLIC REPUBLICANISM who remain silent when using the
>>> same economy of suffering tactic and therefore assist the enemy.
>>>
>>> The only thing more disgusting than the propagandist head in the sand
>>> stupidity of your JPOST article is my experience of prejudice by
>>> Jewish lawyers who have failed to acknowledge or render assistance
>>> within our legal matters--you will one day be publicly named."
>>>
>>> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/
>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>
>>>
>>> On 12/29/24 19:09, dolf wrote:
>>>>
>>>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>>>> (AUTONOMOUS NATURE)
>>>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫
>>>> &un:Fayan&glyph:夫>
>>>>
>>>> CANON: #51 = [#6, #10, #35]
>>>>
>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>>
>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>>>> &run:Fayan&glyph:與>
>>>>
>>>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>>>
>>>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2,
>>>> #6, #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22,
>>>> #14, #5, #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12,
>>>> #14, #16, #19, #21, #3, #7, #18, #19]
>>>>
>>>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>>>> particle, 5. to accompany, 6. to particate in, 7. of the same kind,
>>>> 8. to help, 9. for
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>>>> &run:Fayan&glyph:東>
>>>>
>>>> CANON: #100 = [#11, #12, #14, #63]
>>>>
>>>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>>>
>>>> dōng (東): 1. east, 2. master; host, 3. Dong
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>>>> &run:Fayan&glyph:國>
>>>>
>>>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>>>
>>>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>>>> #9, #12, #13, #14, #18, #24, #27]
>>>>
>>>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>>>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a
>>>> place; a land, 6. domestic; Chinese, 7. national, 8. top in the
>>>> nation, 9. Guo
>>>>
>>>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>>>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。
>>>> 見 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人
>>>> 矣， 未聞以德詘於 人也。仲元，畏人也。」
>>>>
>>>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>>>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>>>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>>>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>>>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY
>>>> ON THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE,
>>>> THEN WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”


>>>>     “LI HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING.
>>>> BUT IT IS HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER
>>>> WANT TO ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE*
>>>> *AGE*. WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD
>>>> HIS TALK, IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE
>>>> IMPOSING AND COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO
>>>> MAKE OTHERS SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER
>>>> TO SUBMIT TO OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME*
>>>> *DIGNITY*.”
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>>>
>>>> #48 - 𝌵禮 = #222 / #384 / #499
>>>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>>>> RANGE: noon 21 to 25 JULY
>>>>
>>>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>>>> One who knows no fear enters fearsome situations. (入畏)
>>>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>>>> MEANS: This is what other men reject. (人所棄也)
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>>>> &run:Fayan&glyph:出>
>>>>
>>>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>>>
>>>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>>>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4.
>>>> to extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to
>>>> post, 8. to take up an official post, 9. to give birth, 10. a verb
>>>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>>>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted
>>>> from
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>>>> &run:Fayan&glyph:禮>
>>>>
>>>> #141 = [#34, #48, #59]
>>>>
>>>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette,
>>>> 2. a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5.
>>>> Li; Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a
>>>> religious ceremony, 8. to respect; to revere
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>>>> &run:Fayan&glyph:不畏>
>>>>
>>>> #48 = [#48]
>>>>
>>>> bùwèi (不畏): 1. unafraid; to defy
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>>>> &run:Fayan&glyph:入>
>>>>
>>>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>>>> #73, #80]
>>>>
>>>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income,
>>>> 5. to conform with, 6. to descend, 7. the entering tone, 8. to pay,
>>>> 9. to join
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> #182 = [#48, #59, #75]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> YOUTUBE: "GREGORIAN - GLORIA"
>>>>
>>>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In
>>>> the face of Luther's efforts to lead an upper clergy that had
>>>> acquired profane habits back to mysticism, the Jesuits restored to
>>>> the world the joy of the senses. It's certain that Luther had no
>>>> desire to mould humanity to the letter of the Scriptures. He has a
>>>> whole series of reflections in which he clearly sets himself against
>>>> the Bible. He recognises that it contains a lot of bad things.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>>>> &run:Fayan&glyph:邪>
>>>>
>>>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>>>
>>>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>>>
>>>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2.
>>>> interrogative particle, 3. unhealthy, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>>>
>>>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>>>> origin; head, 5. a variable representing an unknown quantity, 6.
>>>> Yuan, 7. large, 8. good, 9. fundamental
>>>>
>>>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>>>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>>>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11.
>>>> an era, 12. from generation to generation; across generations, 13.
>>>> to keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>>>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>>>> current times
>>>>
>>>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>>>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>>>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however,
>>>> 11. if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi,
>>>> 17. winding
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>>>> &run:Fayan&glyph:師>
>>>>
>>>> CANON: #212 = [#32, #43, #68, #69]
>>>>
>>>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>>>> #27, #28, #30]
>>>>
>>>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4.
>>>> an expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital
>>>> city; a well protected place, 8. Shi, 9. to imitate, 10. troops, 11.
>>>> shi, 12. an army division, 13. the 7th hexagram, 14. a lion
>>>>
>>>> yě (也): 1. also; too, 2. a final modal particle indicating
>>>> certainty or decision, 3. either, 4. even, 5. used to soften the
>>>> tone, 6. used for emphasis, 7. used to mark contrast, 8. used to
>>>> mark compromise
>>>>
>>>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>>>> its witches. Nothing of that sort in Italy, The Southerner has a
>>>> lighter attitude towards matters of faith. The Frenchman has
>>>> personally an easy way of behaving in his churches. With us, it's
>>>> enough not to kneel to attract attention. But Luther had the merit
>>>> of rising against the Pope and the organisation of the Church. It
>>>> was the first of the great revolutions. And *THANKS* *TO* *HIS*
>>>> *TRANSLATION* *OF* *THE* *BIBLE*, Luther replaced our dialects by
>>>> the great German language!
>>>>
>>>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>>>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942:
>>>> "IT IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN
>>>> FIND NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD
>>>> TESTAMENT.
>>>>
>>>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>>>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE
>>>> CHILDREN OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT
>>>> OF ALL THE EGYPTIANS." [Numbers 33:3]
>>>>
>>>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>>>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>>>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>>>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>>>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol;
>>>> 1c) (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift
>>>> up, take up, set up, erect, exalt, set on high; 1d2) to lift up (and
>>>> take away), remove; 1d3) to lift off and present, contribute, offer,
>>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be
>>>> rotten, be wormy;
>>>>
>>>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY
>>>> SEEK ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE
>>>> ASSISTANCE OF THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY
>>>> DEFORMED. THE WRETCHED PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE
>>>> JEWISH CHICANERIES, WHERE IN FACT NO TRUTHS EXIST. AS A RESULT THEY
>>>> BECOME EMBEDDED IN SOME RUT OF THOUGHT OR OTHER AND, UNLESS THEY
>>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS
>>>> MANIACS.
>>>>
>>>> #45    #05    #61
>>>> #53    #37    #21
>>>> #13    #69    #29
>>>>
>>>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>>>> PROBLEMS ... #333]
>>>>
>>>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>>>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>>>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>>>> OF STAGNATION
>>>> #196    - HOW WE ROUSE POPULAR INTEREST
>>>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>>>> #246 - BRITISH PRESS GETS ITS ORDERS
>>>> #299 - COMMON SENSE AND THE FRENCH
>>>> #328 - LAST SECTION IN THE TABLE TALK
>>>> #333
>>>>
>>>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>>>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>>>> inactivate, inoperative; 1a) to cause a person or thing to have no
>>>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>>>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>>>> cease, to pass away, be done away; 2b) to be severed from, separated
>>>> from, discharged from, loosed from any one; 2c) to terminate all
>>>> intercourse with one;
>>>>
>>>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>>>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN
>>>> PEOPLE SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH
>>>> MUMBO- JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD
>>>> TESTAMENT, REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE
>>>> WAS LITTLE DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF
>>>> ILLUSIONS (ie. GERHARD KITTEL as editor of the TDNT: THEOLOGICAL
>>>> DICTIONARY OF THE NEW TESTAMENT had a membership card 3,243,036 of
>>>> the NAZI PARTY joining in MAY 1933, published four volumes between
>>>> 1933 and 1942 and therefore one ought to be beware of the subtle
>>>> theological bias of many of the writers) AS THE RESULT OF STUDYING
>>>> THE BIBLE. BUT SINCE THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP
>>>> OF PEOPLE HAVE FOUND OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH
>>>> —PARTICULARLY IN CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF
>>>> PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED
>>>> THEM INTO RELIGIOUS MANIACS." [page 513]
>>>>
>>>> It's remarkable to observe the resemblances between the evolution of
>>>> Germany and that of Italy. The creators of the language, Dante and
>>>> Luther, rose against the ecumenical desires of the papacy. Each of
>>>> the two nations was led to unity, against the dynastic interests, by
>>>> one man. They achieved their unity against the will of the Pope.
>>>>
>>>> I must say, I always enjoy *MEETING* the Duce. He's a great
>>>> personality. It's curious to think that, at the same period as
>>>> myself, he was working in the building trade in Germany. Our
>>>> programme was worked out in 1919, and at that time I knew nothing
>>>> about him. Our doctrines are based on the foundations proper to each
>>>> of them, but every man's way of thinking is a result. Don't suppose
>>>> that events in Italy had no influence on us. The brown shirt would
>>>> probably not have existed without the black shirt. The march on
>>>> Rome, in 1922, was one of the turning-points of history [NOTE: THE
>>>> SAINT PATRICK'S DAY MARCH IN MELBOURNE BY 10,000 SEDITIOUS IRISH
>>>> CATHOLIC REPUBLICANS / RETURNED SERVICES LEAGUE OCCURRED ON 20 MARCH
>>>> 1920]. The mere fact that anything of the sort could be attempted,
>>>> and could succeed, gave us an impetus. A few weeks after the march
>>>> on Rome, I was received by the Minister Schweyer. That would never
>>>> have happened otherwise.
>>>>
>>>> If Mussolini had been outdistanced by Marxism, I don't know whether
>>>> we could have succeeded in holding out. At that period National
>>>> Socialism was a very fragile growth. If the Duce were to die, it
>>>> would be a great misfortune for Italy. As I walked with him in the
>>>> gardens of the Villa Borghese, I could easily *COMPARE* *HIS*
>>>> *PROFILE* *WITH* *THAT* *OF* *THE* *ROMAN* *BUSTS*, and I realised
>>>> he was one of the Caesars. There's no doubt at all that Mussolini is
>>>> the heir of the great men of that period.
>>>>
>>>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>>>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>>>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a
>>>> guest), 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>>>
>>>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>>>> asking a question in reply to a question, 4. used when making a
>>>> request or giving an order, 5. he; her; it; them, 6. probably;
>>>> likely, 7. will, 8. may, 9. if, 10. or, 11. Qi
>>>>
>>>> mào (貌): 1. *COUNTENANCE*; appearance
>>>>
>>>> zhě (者): 1. used after a verb to indicate a person who does the
>>>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>>>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>>>> according to
>>>>
>>>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>>>> shrunken, 5. to put into order, 6. to revere, 7. to guard against,
>>>> 8. to be urgent, 9. to welcome
>>>>
>>>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>>>> accordance with, 4. to be appropriate; should; with regard to, 5.
>>>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to
>>>> go to, 8. to meet, 9. to appear; to seem; to be like, 10. at least
>>>> as good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>>>> expresses a question or doubt, 17. you, 18. the second lunar month,
>>>> 19. in; at, 20. Ru
>>>>
>>>> Despite their weaknesses, the Italians have so many qualities that
>>>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>>>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE*
>>>> (ie. #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as
>>>> #207 - xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A
>>>> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14,
>>>> #16, #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32])
>>>> *IS* *A* *GREAT* *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>>>
>>>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>>>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>>>> regulations; a standard, a norm; an institution clearly comprises
>>>> the CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE
>>>> PROTOTYPES #FOUR / #EIGHT as the premise for MICHAEL
>>>> NYLAN’s translation and edition of YANG HSIUNG’s FAYAN (EXEMPLARY
>>>> FIGURES) published in 19 CE:
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>>>
>>>> #76 = [#36 (*), #40]
>>>>
>>>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules;
>>>> regulations, 4. the teachings of the Buddha; Dharma, 5. a standard;
>>>> a norm, 6. an institution, 7. to emulate, 8. magic; a magic trick,
>>>> 9. punishment, 10. Fa, 11. a precedent, 12. a classification of some
>>>> kinds of Han texts, 13. relating to a ceremony or rite
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>>>
>>>> #141 = [#8, #30, #42, #61]
>>>>
>>>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>>>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>>>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>>>> doctrine, 8. to regard as, 9. to act as
>>>>
>>>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>>>
>>>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>>>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*,
>>>> *DOMINION*, *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b)
>>>> sovereignty, dominion; 1c) reign;
>>>>
>>>> The Italian people's musical sense, its liking for harmonious
>>>> proportions, the beauty of its race! The Renaissance was the dawn of
>>>> a new era, in which Aryan man found himself anew. There's also our
>>>> own past on Italian soil. A man who is indifferent to history is a
>>>> man without hearing, without sight. Such a man can live, of course—
>>>> but what a life?" [pages 9, 10]
>>>>
>>>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>>>
>>>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>>>
>>>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>>>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME
>>>> MYSTERY / FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND
>>>> STRUCTURAL INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS
>>>> #182 - SINISTER THEORY (ie. excepting for the rationalised notion
>>>> "individual  merit of the soldier" there is no actual date / idea
>>>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>>>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>>>> NOVEMBER): "If the mental picture that Christians form of God were
>>>> correct, the god of the ants would be an ant, and similarly for the
>>>> other animals. Even for the Bolsheviks, the notion of collective
>>>> ownership has its limits. Trousers, shirt, handkerchief—for those
>>>> who have such a thing—are regarded as private property.
>>>>
>>>> We Germans have that marvellous source of strength—the sense of duty
>>>> — which other peoples do not possess. The conviction that, by
>>>> obeying the voice of duty, one is working for the preservation of
>>>> the species, helps one to take the gravest decisions.
>>>>
>>>> What would have happened if Italy, instead of becoming Fascist, had
>>>> become Communist? We ought to be grateful to the Duce for having
>>>> dispelled this danger from Europe. That's a service he has rendered
>>>> that must never be forgotten. Mussolini is a man made to the measure
>>>> of the centuries. His place in history is reserved for him." [page 135]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>>>> &run:Fayan&glyph:畏>
>>>>
>>>> CANON: #182 = [#48, #59, #75]
>>>>
>>>> FAYAN: #72 = [#24, #24, #24]
>>>>
>>>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*;
>>>> *TO* *ADMIRE*
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>>>> &run:Fayan&glyph:人>
>>>>
>>>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34,
>>>> #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22,
>>>> #3, #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22,
>>>> #27, #28, #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14,
>>>> #20, #24, #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18,
>>>> #25, #27, #12, #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19,
>>>> #20, #24, #21, #5, #8, #14, #17, #32, #35]
>>>>
>>>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical
>>>> 9, 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others,
>>>> 7. *AN* *UPRIGHT* *PERSON*
>>>>
>>>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>>>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>>>
>>>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>>>
>>>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>>>
>>>> TELOS TOTAL: #834
>>>> ONTIC TOTAL: #744
>>>> DEME TOTAL: #117
>>>>
>>>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>>>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>>>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used
>>>> to test the purity of gold or silver by the colour of the streak
>>>> produced on it by rubbing it with either metal; 2) to question by
>>>> applying torture; 3) to torture; 4) to vex with grievous pains (of
>>>> body or mind), to torment; 5) to be harassed, distressed; 5a) *OF*
>>>> *THOSE* *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>>>
>>>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50,
>>>> #1, #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>>>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>>>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>>>> filled by shaking its contents together; 2) to shake down,
>>>> overthrow; 2a) to cast down from one's (secure and happy) state; 2b)
>>>> *TO* *MOVE*, *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>>>
>>>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118
>>>> % #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay
>>>> reverence to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>>>
>>>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>>>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>>>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>>>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>>>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>>>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>>>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO*
>>>> *OBSERVE* *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred,
>>>> hallow; 1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
>>>> consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
>>>> consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
>>>> consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate;
>>>> 1f2) to cause Himself to be hallowed (of God); 1f3) to be observed
>>>> as holy; 1f4) to consecrate oneself;
>>>>
>>>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>>>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>>>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>>>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>>>> oath; 1c2) to adjure;
>>>>
>>>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>>>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>>>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT*
>>>> *TO*, *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult,
>>>> enquire of, seek; i) of God; ii) of heathen gods, necromancers; 1a3)
>>>> *TO* *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii)
>>>> heathen deities; 1a4) to seek (with a demand), demand, require; 1a5)
>>>> to investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand;
>>>> 1a7) *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH*
>>>> *APPLICATION*; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>>>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>>>> be sought, be sought out; 1b3) to be required (of blood);
>>>>
>>>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>>>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*,
>>>> *CONSTRUCTION*, *FIGURE*; 1a) construction, structure; 1a1) meaning
>>>> dubious; 1b) pattern; 1c) figure, image (of idols);
>>>>
>>>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>>>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to
>>>> exercise kingly power, to reign; 1a) of the governor of a province;
>>>> 1b) of the rule of the Messiah; 1c) of the reign of Christians in
>>>> the millennium; 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST*
>>>> *INFLUENCE*, *TO* *CONTROL*;
>>>>
>>>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>>>> [#400, #30, #4, #400] /
>>>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>>>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>>>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>>>> 1a1) genealogical list of one's descendants; 1a2) one's
>>>> contemporaries; 1a3) course of history (of creation etc); 1b)
>>>> begetting or account of heaven (metaph);
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>>>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>>>
>>>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>>>> that, in his view, the best way of settling the French problem would
>>>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>>>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>>>> population. It would be necessary to try to settle these children,
>>>> while still very young, in German boarding-schools, to *TRAIN*
>>>> *THEM* *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due
>>>> to chance, to make them aware of their Germanic blood and thus
>>>> inculcate into them the notion of their membership of the great
>>>> group of Germanic peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>>>
>>>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>>>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>>>> to have wholly or in full, to have received; 1c) it is enough,
>>>> sufficient; 2) to be away, absent, distant; 3) to hold one's self
>>>> off, abstain;
>>>>
>>>> THE FUEHRER REPLIED: For my part, all these attempts at
>>>> Germanisation don't mean much to me—in so far, at least, as no
>>>> successful attempt is made to found them on an appropriate
>>>> conception of the shì (世): *WORLD*. As regards France, one must not
>>>> forget that the military reputation of that country is not due to
>>>> the people's moral worth, but essentially to the fact that, on the
>>>> Continent, the French were able to exploit certain military
>>>> combinations of circumstance that were favourable to them (during
>>>> the shì (世): *THIRTY* *YEARS*' War, for example).
>>>>
>>>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>>>> MONSTERS”
>>>>
>>>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>>>
>>>> Every time they were confronted by a Germany that was aware of
>>>> herself, they got a thrashing—under Frederick the Great, for
>>>> example, in 1940, etc. The fact that they won victories of universal
>>>> significance under the leadership of that unique military genius,
>>>> the Corsican Napoleon, makes no difference at all. The mass of the
>>>> French people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so
>>>> much so that it would be a triumph to succeed in removing the
>>>> elements of Germanic origin from the grasp of the country's ruling
>>>> class." [pages 401, 402]
>>>>
>>>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>>>
>>>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>>>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>>>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH
>>>> (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>>>
>>>> TELOS TOTAL: #182
>>>>
>>>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216):
>>>> {UMBRA: #260 % #41 = #14} 1) *LAMP*;
>>>>
>>>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>>>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>>>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>>>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>>>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>>>> 1d) (Pual) to be burnt up, be burned;
>>>>
>>>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>>>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>>>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>>>> withhold; 1b) (Niphal) to be withheld;
>>>>
>>>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>>>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>>>
>>>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>>>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal);
>>>> 1a1) to go up, ascend; 1a2) to meet, visit, follow, depart,
>>>> withdraw, retreat; 1a3) to go up, come up (of animals); 1a4) to
>>>> spring up, grow, shoot forth (of vegetation); 1a5) to go up, go up
>>>> over, rise (of natural phenomenon); 1a6) to come up (before God);
>>>> 1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be
>>>> superior to; 1b) (Niphal); 1b1) to be taken up, be brought up, be
>>>> taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
>>>> (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go
>>>> up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
>>>> *UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse,
>>>> stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
>>>> exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be
>>>> carried away, be led up; 1d2) to be taken up into, be inserted in;
>>>> 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>>>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>>>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>>>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>>>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>>>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>>>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>>>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>>>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>>>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>>>> declare one's birth (pedigree);
>>>>
>>>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>>>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>>>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>>>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child,
>>>> son, boy, offspring, youth; 1a) child, son, boy; 1b) child,
>>>> *CHILDREN*; 1c) descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>>>
>>>> MENORAH (LAMPSTAND)
>>>>
>>>> 
>>>>
>>>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>>>> lights- wallpapers-free-jewish-festival-of-589097>
>>>>
>>>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
>>>> *LIGHT*- H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER
>>>> AGAINST IT." [Exodus 25:37]
>>>>
>>>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>>>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>>>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>>>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>>>
>>>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>>>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded
>>>> fine (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>>>
>>>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>>>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>>>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>>>
>>>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST
>>>> THE BEGINNING: When educating children and students, we cannot
>>>> micromanage results. We can only honor the process. We might do the
>>>> best we can to impart knowledge, to inspire, and model the messages
>>>> we are hoping to impart, but then hope for the best. Why? Because we
>>>> are dealing with free willed beings and therefore “Hadlaka Oseh
>>>> Mitzvah” – “Lighting makes the Mitzvah”.
>>>>
>>>> That’s how it goes in the universe of education. Chanukah is an
>>>> expression of -Chinuch-education. So far, that is all in reference
>>>> to educating others. Yet, there is an entirely other expansive realm
>>>> where we have much more “control”.
>>>>
>>>> Somebody once came to a great Rabbi and boasted with extra pride,
>>>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his
>>>> haughty attitude, answered him sharply, “And what did the Talmud
>>>> teach you?!” After Chanukah is concluded a burning question remains.
>>>> We might wonder,” what have the candles ignited in us?!” What
>>>> remains, that’s Chanukah!
>>>>
>>>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>>>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>>>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>>>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>>>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE
>>>> COVENANT, WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH
>>>> DONE DESPITE UNTO THE SPIRIT OF GRACE?
>>>>
>>>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>>>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>>>> highest part, extremity of anything; 2a) as the capital of a column;
>>>> 2b) the tips or knobs of the wooden rod around which parchments were
>>>> rolled were called by this word, because they resembled little
>>>> heads; 3) the Alexandrian writers transferred the name to the roll
>>>> or volume itself; 3a) in the roll of the book;
>>>>
>>>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>>>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>>>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>>>> GOD." [Hebrews 10:7, 28-31]
>>>>
>>>> The Ramchal writes about and presents in the Mesilas Yesharim a
>>>> powerful and effective psychological tool. “Tenuas HaChitzonius
>>>> Meorerus es ha Penimius” – “The outer actions awaken the
>>>> internality.”. The Sefer HaChinuch often states the same notion as a
>>>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>>>> Achar Peulosav” – “A Person is affected by what he does”. One
>>>> psychologist pithily and similarly noted, “It is easier to act
>>>> yourself into a better way of feeling than to feel your way into a
>>>> better way of acting.” By doing we are becoming.
>>>>
>>>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 %
>>>> #41 = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging
>>>> to one's self;
>>>>
>>>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 %
>>>> #41 = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1)
>>>> of heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4)
>>>> air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>>>> quickly in animation or agitation); 1c1) spirit, animation,
>>>> vivacity, vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience,
>>>> patience; 1c5) spirit, disposition (as troubled, bitter,
>>>> discontented); 1c6) disposition (of various kinds), unaccountable or
>>>> uncontrollable impulse; 1c7) prophetic spirit; 1d) spirit (of the
>>>> living, breathing being in man and animals); 1d1) as gift, preserved
>>>> by God, God's spirit, departing at death, disembodied being; 1e)
>>>> spirit (as seat of emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble;
>>>> 1f) spirit; 1f1) as seat or organ of mental acts; 1f2) rarely of the
>>>> will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g)
>>>> Spirit of God, the third person of the triune God, the Holy Spirit,
>>>> coequal, coeternal with the Father and the Son; 1g1) as inspiring
>>>> ecstatic state of prophecy; 1g2) as impelling prophet to utter
>>>> instruction or warning; 1g3) imparting warlike energy and executive
>>>> and administrative power; 1g4) as endowing men with various gifts;
>>>> 1g5) as energy of life; 1g6) as manifest in the Shekinah glory; 1g7)
>>>> never referred to as a depersonalised force;
>>>>
>>>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner
>>>> Elochim Nishmas Adam” – “The Candle of HASHEM is the Neshama of
>>>> Man”. He also says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a
>>>> Candle and Torah is Light”. – “Lighting makes the Mitzvah”. Here we
>>>> can plug in and apply “Hadlaka Oseh Mitzvah” – “Lighting makes the
>>>> Mitzvah”. The lighting of the Chanukah lights, night after night for
>>>> eight straight days is meant to not only light the external candles
>>>> that we meet at the window of our homes and send a faint light into
>>>> the street and the world immediately beyond.
>>>>
>>>> No! They are meant to ignite an ever growing and continuous flame of
>>>> inspiration within our souls. We are lighting our hearts and
>>>> becoming thirsty searchers and hungry seekers of the light of HASHEM
>>>> which is embedded in every detail of creation.
>>>>
>>>> We start with one candle but when we reach eight then – that is
>>>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah”
>>>> – “Lighting makes the Mitzvah”. We are lighting ourselves. This is
>>>> the just the beginning!" <https://torah.org/torah-portion/dvar-
>>>> torah-5785- miketz/>
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>>
>>>> On 12/28/24 18:52, dolf wrote:
>>>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>>>
>>>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79);
>>>>> Ego: 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>>>
>>>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>>>> (#163)}
>>>>>
>>>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>>>> SHIH (#224)}
>>>>>
>>>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF
>>>>> AGGRESSIVE HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?
>>>>> male:210&feme:226&ontic:210&deme:159>
>>>>>
>>>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>>>
>>>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>>>> national;
>>>>>
>>>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh
>>>>> (H4499): {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>>>
>>>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle,
>>>>> wage war; 2) (Qal) to eat, use as food;
>>>>>
>>>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession,
>>>>> act of expulsion;
>>>>>
>>>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK*
>>>>> (WORK, AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT
>>>>> WERE A REAL *CURSE*.
>>>>>
>>>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] =
>>>>> kôhên (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal
>>>>> officer or chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b)
>>>>> pagan priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e)
>>>>> Zadokite priests; 1f) Aaronic priests; 1g) the high priest;
>>>>>
>>>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii)
>>>>> *TO* *WORK*; iii) to deal (with); iv) to act, act with effect,
>>>>> effect; 1a2) to make; i) to make; ii) to produce; iii) to prepare;
>>>>> iv) to make (an offering); v) to attend to, put in order; vi) to
>>>>> observe, celebrate; vii) to acquire (property); viii) to appoint,
>>>>> ordain, institute; ix) to bring about; x) to use; xi) to spend,
>>>>> pass; 1a3) (Niphal); i) to be done; ii) to be made; iii) to be
>>>>> produced; iv) to be offered; v) to be observed; vi) to be used;
>>>>> 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>>>>>
>>>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA
>>>>> WITHOUT THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO
>>>>> HAS BEEN ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF
>>>>> *WORK* —BY PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>>>
>>>>>
>>>>> On 12/28/24 16:26, dolf wrote:
>>>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA
>>>>>> ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE
>>>>>> TALK IDEA @1 - WHAT FASCISM IS
>>>>>>
>>>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>>>
>>>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>>>
>>>>>> kōng xí (空襲): air raid; attack from the air
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>>>
>>>>>> CANON: #18 = [#18]
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>>>
>>>>>> CANON: #74 = [#74]
>>>>>>
>>>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>>>
>>>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of
>>>>>> the dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on
>>>>>> clothes for the dead, 7. to put on an extra coat, 8. to wear; to
>>>>>> put on, 9. to repeat, 10. to continue as before, 11. to rush at
>>>>>>
>>>>>> --------
>>>>>>
>>>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM
>>>>>> OF NATURE (NATURE SURMOUNTS NATURE)}
>>>>>>
>>>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>>>
>>>>>>      “Those of long ago eras who explicated the Documents arranged
>>>>>> it in one hundred chapters. But then the ‘Proclamation against
>>>>>> Wine’ chapter came to have unexpected gaps in it. Now these
>>>>>> lacunae are gone, are they not?
>>>>>>
>>>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must
>>>>>> distinguish between the Fascist popular movement and the popular
>>>>>> movement in Russia.
>>>>>>
>>>>>> The Fascist movement is a spontaneous return to the traditions of
>>>>>> ancient Rome. The Russian movement has an essential tendency
>>>>>> towards anarchy.
>>>>>>
>>>>>> By instinct, the Russian does not incline towards a higher form of
>>>>>> society. Certain peoples can live in such a way that with them a
>>>>>> collection of family units does not make a whole; and although
>>>>>> Russia has set up a social system which, judged by Western
>>>>>> standards, qualifies for the designation " State ", it is not, in
>>>>>> fact, a system which is either congenial or natural to her.
>>>>>>
>>>>>> It is true that, in a sense, every product of human culture, every
>>>>>> work gifted with beauty can be born only of the effect of the
>>>>>> constraint which we call education.
>>>>>>
>>>>>> The Aryan peoples are peoples who are particularly active.
>>>>>>
>>>>>> A man like Krümel works from morning to night; such-and-such
>>>>>> another person never stops thinking. In the same way, the Italian
>>>>>> is as diligent as an ant (bienenfleissig).
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>>>
>>>>>> FAYAN: #48 = [#13, #26, #9]
>>>>>>
>>>>>> piān (篇): 1. chapter; section; essay; article
>>>>>>
>>>>>> FAYAN: #9 = [#9]
>>>>>>
>>>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>>>
>>>>>> FAYAN: #38 = [#24, #9, #5]
>>>>>>
>>>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6.
>>>>>> vacant; unoccupied, 7. empty space, 8. without substance, 9. to
>>>>>> not have, 10. opportunity; chance, 11. vast and high, 12.
>>>>>> impractical; ficticious, 13. blank, 14. expansive, 15. lacking,
>>>>>> 16. plain; nothing else
>>>>>>
>>>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>>>> #21, #2, #26]
>>>>>>
>>>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>>>> only, 5. in it; there
>>>>>>
>>>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>>>
>>>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>>>
>>>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>>>
>>>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5.
>>>>>> to perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>>>
>>>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7,
>>>>>> #9, #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16,
>>>>>> #5, #35]
>>>>>>
>>>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>>>
>>>>>> In the eyes of the Russian, the principal support of civilisation
>>>>>> is vodka. His ideal consists in never doing anything but the
>>>>>> indispensable. Our conception of work (work, and then more of it!)
>>>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)