EMAIL @ 1220 HOURS ON 30 DECEMBER 2024: " LETTING THE WORLD KNOW FEDERAL
MEMBER DARREN CHESTER TOOK NO ACTION WITH RESPECTS TO THE CHERISHED
MOTHER STATUE BEING A TROJAN FOR HIJACKING THE WORLD WAR ONE CENTENNIAL
BECAUSE ANTI-SEMITISM ACCORDED WITH HIS RELIGIOUS SENSIBILITES

I am never going to forgive my country due to FEDERAL MEMBER DARREN
CHESTER, WELLINGTON SHIRE COUNCIL, RETURNED SERVICES LEGAUE and the
VICTORIA POLICE taking no action when matters of concern were reported
to them because such travesty wrought against my name and reputation
accorded entirely with their sensibilities."

ACKNOWLEDGED EMAIL _____@anzacmemorial.nsw.gov.au @ 1226 HOURS ON 30
DECEMBER 2024: "Thank you for contacting the Anzac Memorial Learning Team.

This mailbox will be unmonitored from Friday, the 20th of December to
Monday, the 13th of January. All enquiries received during this period
will be responded to in the week commencing 13th of January 2025.

If you have an urgent enquiry about the Anzac Memorial's Learning
Program, please contact ....."

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

On 12/30/24 08:32, dolf wrote:
> X:TWITTER (@Jerusalem_Post) @ 0018 HOURS ON 30 DECEMBER 2024: "The
> deadly attack on December 20 at the Christmas market in the German city
> of Magdeburg – in which five people were murdered and 235 wounded –
> sparked a heated public, media, and political debate surrounding the
> problematic and complex personality of the perpetrator, Saudi doctor
> TALEB AL-ABDULMOHSEN.
>
> A brief examination of the 50-year-old’s will, left in the car with
> which he carried out the horrific attack, is sufficient to discern an
> unstable and inconsistent person, deeply conflicted with himself and his
> surroundings, who goes to murder innocent people at a Christmas market
> and bequeaths all his possessions to the Red Cross.
>
> It was convenient for most politicians, journalists, and commentators to
> cling to the theory that ABDULMOHSEN was an anti-Islamic Muslim, who
> spread the messages of the far-right political party Alternative for
> Germany (AfD), Israeli personalities including PRIME MINISTER BENJAMIN
> NETANYAHU, and ELON MUSK on his X account, to divert attention from the
> fact that most terrorist attacks on German and European soil in the past
> 20 years were carried out by Islamists in the name of radical Islam.
>
> The attack in Magdeburg allowed the establishment in Germany and Europe
> to use this extreme and rare case to launch an organized chorus warning
> of “GENERALIZATIONS AGAINST MUSLIMS,” explaining that “the real problem
> of terrorism lies on the right side of the political map,” that “its
> roots should be found in the conflict between nationalist Israel and its
> neighbors,” and that “we must beware of Islamophobia.”
>
> “Islamophobe” was the term that was almost automatically attached to the
> perpetrator, although he was described here and there as an “Islam
> critic” or “anti-Islamic” – descriptions that seemed to better match the
> profile of the man, which was constructed based on the content of his X
> account, the website he managed, and the few rare interviews he gave in
> recent years." <https://www.jpost.com/international/article-835279>
>
> DOLF @ 0120 HOURS ON 30 DECEMBER 2024: "LAUNCHED AN ORGANIZED CHORUS
> WARNING OF “GENERALIZATIONS AGAINST MUSLIMS”?
>
> We've identified a #182 - *SINISTER* *THEORY* = [#48, #59, #75] which
> yields a neural linguistic pragma male value #94 that can be associated
> to NOUS #44 for HITLER'S BIRTHDAY of 20 April (ie. what's your plans for
> EASTER 2025 despite the subterfuge of the post millennial Jubilee year?)
> and also #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆
> 內 - INNER (NEI) observed in both ISLAMIC practice of concealment #910 =
> taqiyyah (تقیة) and deduce the meta descriptor pairing {@3: Sup: 24 -
> JOY: LE (#114); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#105)} of
> partisan conformity
>
> #114 - *INTENTION*; *CONSIDERATION*
> #105 - #40 - 𝌭法 - LAW / MODEL: FA (#40) / #65 - 𝍆內 - INNER: NEI (#105)
> meaning "WITHIN THE LAW"
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#5, #10, #30, #6, #4, #10, #40] /
> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17 MARCH
> 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205):
> {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender, travail;
> 1a) (Qal); 1a1) to bear, bring forth; i) of child birth; ii) of distress
> (simile); iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be
> born; 1c) (Piel); 1c1) to cause or help to bring forth; 1c2) to assist
> or tend as a midwife; 1c3) midwife (participle); 1d) (Pual) to be born;
> 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
> bringing forth iniquity); 1f) (Hophal) day of birth, birthday
> (infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
>
> #105 as [#2, #3, #50, #10, #40] = gan (H1588): {UMBRA: #53 % #41 = #12}
> 1) *GARDEN*, enclosure; 1a) enclosed garden; 1a1) (fig. of a bride); 1b)
> garden (of plants); 1c) Garden of Eden;
>
> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
> (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
> #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
> offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>
> If indeed it constitutes a #182 - *SINISTER* *THEORY* = [#48, #59, #75]
> as a name derived from BORMANN (ie. REDUCTIO AD HITLERUM AS IDEA #105 -
> 12 / 13 JANUARY 1942: "MARK MY WORDS, BORMANN, I'M GOING TO BECOME VERY
> RELIGIOUS." [page 203]) whose hand could be seen in an array of domestic
> policies, including the murder of the Jews, the Euthanasia Program, the
> plunder of artwork, and the expansion of forced-labor programs. He also
> signed a series of edicts ordering deportations of Jews to the east.
>
> #105 as [#30, #10, #5, #6, #4, #10, #40] = Yᵉhûwdîy (H3064): {UMBRA: #35
> % #41 = #35} 1) *JEW*;
>
> #105 as [#1, #40, #8, #50, #6] = mâchâh (H4229): {UMBRA: #53 % #41 =
> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
> obliterate; 1a3) *TO* *BLOT* *OUT*, *EXTERMINATE*; 1b) (Niphal); 1b1) to
> be wiped out; 1b2) to be blotted out; 1b3) to be exterminated; 1c)
> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
> of marrow (participle);
>
> #105 as [#50, #3, #50, #2] / [#40, #3, #50, #2, #10] = gânab (H1589):
> {UMBRA: #55 % #41 = #14} 1) to steal, steal away, carry away; 1a) (Qal)
> to steal; 1b) (Niphal) *TO* *BE* *STOLEN*; 1c) (Piel) to steal away; 1d)
> (Pual) to be stolen away, be brought by stealth; 1e) (Hithpael) to go by
> stealth, steal away;
>
> #105 as [#80, #1, #9, #5, #10] = páthos (G3806): {UMBRA: #360 % #41 =
> #32} 1) whatever befalls one, whether it be sad or joyous; 1a) spec. a
> calamity, mishap, evil, affliction; 2) a feeling which the mind suffers;
> 2a) *AN* *AFFLICTION* *OF* *THE* *MIND*, *EMOTION*, *PASSION*; 2b)
> passionate deed; 2c) used by the Greeks in either a good or bad sense;
> 2d) in the NT in a bad sense, depraved passion, vile passions;
>
> The use of *CHILDREN* as a method of war (eg: Following the unveiling of
> a nativity scene featuring the baby Jesus lying in a manger #449 -
> châthal (H2853): *ENWRAPPED* with a Palestinian keffiyeh, the Vatican
> chose on 11 DECEMBER 2024 to remove the display due to significant
> backlash) so as to generate hysteria and animosity against the enemy
> which is alleged to have occurred with HAMAS appears to belong to the
> same linguistic pragma class of #182 - *SINISTER* *THEORY* = [#48, #59,
> #75] which is not only an implicit #105 characteristic of religious
> belief but conveys a culpability of depravity asserted against IRISH
> CATHOLIC REPUBLICANISM who remain silent when using the same economy of
> suffering tactic and therefore assist the enemy.
>
> The only thing more disgusting than the propagandist head in the sand
> stupidity of your JPOST article is my experience of prejudice by Jewish
> lawyers who have failed to acknowledge or render assistance within our
> legal matters--you will one day be publicly named."
>
> "THEN GOD TURNED, AND GAVE THEM UP ..." [Acts 7:42]
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>
>
> On 12/29/24 19:09, dolf wrote:
>>
>> CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
>> (AUTONOMOUS NATURE)
>> TABLE TALK NOTION OF WORK AND STATE #23.0:  ... 夫與東國 ...
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>
>>
>> CANON: #51 = [#6, #10, #35]
>>
>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>
>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:與
>> &run:Fayan&glyph:與>
>>
>> CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]
>>
>> FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
>> #10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
>> #7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16,
>> #19, #21, #3, #7, #18, #19]
>>
>> yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative
>> particle, 5. to accompany, 6. to particate in, 7. of the same kind, 8.
>> to help, 9. for
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:東
>> &run:Fayan&glyph:東>
>>
>> CANON: #100 = [#11, #12, #14, #63]
>>
>> FAYAN: #95 = [#21, #10, #24, #14, #26]
>>
>> dōng (東): 1. east, 2. master; host, 3. Dong
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:國
>> &run:Fayan&glyph:國>
>>
>> CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]
>>
>> FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8,
>> #9, #12, #13, #14, #18, #24, #27]
>>
>> guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state,
>> 3. a feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place;
>> a land, 6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo
>>
>> THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59,
>> #75] IDEA OF STATE ACTION #23.0: 「... 子欲自高邪？仲元，世之師也。見
>> 其貌者， 肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，
>> 未聞以德詘於 人也。仲元，畏人也。」
>>
>>      “HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE
>> MEN WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE
>> EAST [IN LU]!”

    “BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO
>> FORTUNATE AS TO MEET UP WITH ZHONGNI?”

    “THEY WERE BRILLIANT
>> SHINING STARS. SURELY YOU DO NOT MEAN TO SAY THAT THEY HAD TO RELY ON
>> THE FORCE OF FLOWERY ENCOMIA?”

    “WELL, IF THAT’S THE CASE, THEN
>> WHY DON’T PEOPLE LIKE LI ZHONGYUAN MAKE THEMSELVES FAMOUS?”

    “LI
>> HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT IT IS
>> HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
>> ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*.
>> WHEN ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK,
>> IT WAS ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND
>> COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
>> SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
>> OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>
>>
>> #48 - 𝌵禮 = #222 / #384 / #499
>> COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
>> RANGE: noon 21 to 25 JULY
>>
>> APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
>> One who knows no fear enters fearsome situations. (入畏)
>> FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
>> MEANS: This is what other men reject. (人所棄也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:出
>> &run:Fayan&glyph:出>
>>
>> #329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]
>>
>> chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
>> operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
>> extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
>> 8. to take up an official post, 9. to give birth, 10. a verb
>> complement, 11. to occur; to happen, 12. to divorce, 13. to chase
>> away, 14. to escape; to leave, 15. to give, 16. to emit, 17. quoted from
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮
>> &run:Fayan&glyph:禮>
>>
>> #141 = [#34, #48, #59]
>>
>> lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2.
>> a ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li;
>> Zhou Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious
>> ceremony, 8. to respect; to revere
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏
>> &run:Fayan&glyph:不畏>
>>
>> #48 = [#48]
>>
>> bùwèi (不畏): 1. unafraid; to defy
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:入
>> &run:Fayan&glyph:入>
>>
>> #516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
>> #73, #80]
>>
>> rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5.
>> to conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to
>> join
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>> &run:Fayan&glyph:畏>
>>
>> #182 = [#48, #59, #75]
>>
>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>> *ADMIRE*
>>
>> YOUTUBE: "GREGORIAN - GLORIA"
>>
>> <https://www.youtube.com/watch?v=gB3UXFO5WUI>
>>
>> REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
>> face of Luther's efforts to lead an upper clergy that had acquired
>> profane habits back to mysticism, the Jesuits restored to the world
>> the joy of the senses. It's certain that Luther had no desire to mould
>> humanity to the letter of the Scriptures. He has a whole series of
>> reflections in which he clearly sets himself against the Bible. He
>> recognises that it contains a lot of bad things.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪
>> &run:Fayan&glyph:邪>
>>
>> CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]
>>
>> FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]
>>
>> xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
>> particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
>> grandfather, 6. abnormal; irregular
>>
>> hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator
>>
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
>> origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
>> 7. large, 8. good, 9. fundamental
>>
>> shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
>> *THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7.
>> over generations, 8. always, 9. world, 10. a life; a lifetime, 11. an
>> era, 12. from generation to generation; across generations, 13. to
>> keep good family relations, 14. Shi, 15. a geologic epoch, 16.
>> hereditary, 17. later generations, 18. a successor; an heir, 19. the
>> current times
>>
>> zhī (之): 1. him; her; them; that, 2. used between a modifier and a
>> word to form a word group, 3. to go, 4. this; that, 5. genetive
>> marker, 6. it, 7. in; in regards to, 8. all, 9. and, 10. however, 11.
>> if, 12. then, 13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17.
>> winding
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:師
>> &run:Fayan&glyph:師>
>>
>> CANON: #212 = [#32, #43, #68, #69]
>>
>> FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21,
>> #27, #28, #30]
>>
>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
>> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city;
>> a well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi,
>> 12. an army division, 13. the 7th hexagram, 14. a lion
>>
>> yě (也): 1. also; too, 2. a final modal particle indicating certainty
>> or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
>> for emphasis, 7. used to mark contrast, 8. used to mark compromise
>>
>> Fanaticism is a matter of climate—for Protestantism, too, has burnt
>> its witches. Nothing of that sort in Italy, The Southerner has a
>> lighter attitude towards matters of faith. The Frenchman has
>> personally an easy way of behaving in his churches. With us, it's
>> enough not to kneel to attract attention. But Luther had the merit of
>> rising against the Pope and the organisation of the Church. It was the
>> first of the great revolutions. And *THANKS* *TO* *HIS* *TRANSLATION*
>> *OF* *THE* *BIBLE*, Luther replaced our dialects by the great German
>> language!
>>
>> NOTE THE CONTRADICTION GIVEN TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE
>> #FIVE TO REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT
>> IS A GREAT PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND
>> NO BETTER OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.
>>
>> "AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH
>> DAY OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN
>> OF ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
>> EGYPTIANS." [Numbers 33:3]
>>
>> #640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
>> #680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
>> {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
>> exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be
>> raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel);
>> 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*;
>> 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be
>> lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up, set
>> up, erect, exalt, set on high; 1d2) to lift up (and take away),
>> remove; 1d3) to lift off and present, contribute, offer, contribute;
>> 1e) (Hophal) to be taken off, be abolished; 1f) (Hithpolel) to exalt
>> oneself, magnify oneself; 2) (Qal) to be rotten, be wormy;
>>
>> FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
>> ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS* WITH THE ASSISTANCE OF
>> THE BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED
>> PEOPLE STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE
>> IN FACT NO TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT
>> OF THOUGHT OR OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY
>> COMMONSENSE MIND, DEGENERATE INTO RELIGIOUS MANIACS.
>>
>> #45    #05    #61
>> #53    #37    #21
>> #13    #69    #29
>>
>> [ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
>> PROBLEMS ... #333]
>>
>> #69    - MISDEEDS OF THE CENTRAL ADMINISTRATION
>> #114    - HONOUR IS NOT A CASTE PRIVILEGE
>> #135    - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT
>> OF STAGNATION
>> #196    - HOW WE ROUSE POPULAR INTEREST
>> #233    - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
>> #246 - BRITISH PRESS GETS ITS ORDERS
>> #299 - COMMON SENSE AND THE FRENCH
>> #328 - LAST SECTION IN THE TABLE TALK
>> #333
>>
>> #834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
>> (G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
>> inactivate, inoperative; 1a) to cause a person or thing to have no
>> further efficiency; 1b) to deprive of force, influence, power; 2) to
>> cause to cease, put an end to, do away with, annul, abolish; 2a) to
>> cease, to pass away, be done away; 2b) to be severed from, separated
>> from, discharged from, loosed from any one; 2c) to terminate all
>> intercourse with one;
>>
>> IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
>> *TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
>> SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-
>> JUMBO. SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT,
>> REMAINED EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE
>> DANGER THAT SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS (ie.
>> GERHARD KITTEL as editor of the TDNT: THEOLOGICAL DICTIONARY OF THE
>> NEW TESTAMENT had a membership card 3,243,036 of the NAZI PARTY
>> joining in MAY 1933, published four volumes between 1933 and 1942 and
>> therefore one ought to be beware of the subtle theological bias of
>> many of the writers) AS THE RESULT OF STUDYING THE BIBLE. BUT SINCE
>> THE BIBLE BECAME COMMON PROPERTY, A WHOLE HEAP OF PEOPLE HAVE FOUND
>> OPENED TO THEM LINES OF RELIGIOUS THOUGHT WHICH—PARTICULARLY IN
>> CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF PERSISTENT AND SOMEWHAT
>> MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED THEM INTO RELIGIOUS
>> MANIACS." [page 513]
>>
>> It's remarkable to observe the resemblances between the evolution of
>> Germany and that of Italy. The creators of the language, Dante and
>> Luther, rose against the ecumenical desires of the papacy. Each of the
>> two nations was led to unity, against the dynastic interests, by one
>> man. They achieved their unity against the will of the Pope.
>>
>> I must say, I always enjoy *MEETING* the Duce. He's a great
>> personality. It's curious to think that, at the same period as myself,
>> he was working in the building trade in Germany. Our programme was
>> worked out in 1919, and at that time I knew nothing about him. Our
>> doctrines are based on the foundations proper to each of them, but
>> every man's way of thinking is a result. Don't suppose that events in
>> Italy had no influence on us. The brown shirt would probably not have
>> existed without the black shirt. The march on Rome, in 1922, was one
>> of the turning-points of history [NOTE: THE SAINT PATRICK'S DAY MARCH
>> IN MELBOURNE BY 10,000 SEDITIOUS IRISH CATHOLIC REPUBLICANS / RETURNED
>> SERVICES LEAGUE OCCURRED ON 20 MARCH 1920]. The mere fact that
>> anything of the sort could be attempted, and could succeed, gave us an
>> impetus. A few weeks after the march on Rome, I was received by the
>> Minister Schweyer. That would never have happened otherwise.
>>
>> If Mussolini had been outdistanced by Marxism, I don't know whether we
>> could have succeeded in holding out. At that period National Socialism
>> was a very fragile growth. If the Duce were to die, it would be a
>> great misfortune for Italy. As I walked with him in the gardens of the
>> Villa Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT*
>> *OF* *THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars.
>> There's no doubt at all that Mussolini is the heir of the great men of
>> that period.
>>
>> jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
>> seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
>> passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest),
>> 9. let me; kindly, 10. Jian, 11. to appear, 12. to introduce
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> mào (貌): 1. *COUNTENANCE*; appearance
>>
>> zhě (者): 1. used after a verb to indicate a person who does the
>> action, 2. that, 3. nominalizing function word, 4. used to mark a
>> definition, 5. used to mark a pause, 6. topic marker; that; it, 7.
>> according to
>>
>> sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4.
>> shrunken, 5. to put into order, 6. to revere, 7. to guard against, 8.
>> to be urgent, 9. to welcome
>>
>> rú (如): 1. such as; for example; for instance, 2. if, 3. in
>> accordance with, 4. to be appropriate; should; with regard to, 5.
>> this, 6. it is so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go
>> to, 8. to meet, 9. to appear; to seem; to be like, 10. at least as
>> good as, 11. and, 12. or, 13. but, 14. then, 15. naturally, 16.
>> expresses a question or doubt, 17. you, 18. the second lunar month,
>> 19. in; at, 20. Ru
>>
>> Despite their weaknesses, the Italians have so many qualities that
>> make us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE*
>> *CREATED* *THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie.
>> #217 = #76 - fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 -
>> xué (學): *DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES A CANDIDATE
>> #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13,
>> #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
>> *POLITICAL* *CREATION*, THE GREATEST OF ALL.
>>
>> In that regard the #76 = [#36 (*) - IMPLICIT DISDAIN FOR BOER WAR
>> MEMORIAL DAY 31 MAY, #40] / fǎ (法): method, way; the law, rules,
>> regulations; a standard, a norm; an institution clearly comprises the
>> CENTRE WELL-FIELD elements relevant to the ROMAN GOVERNANCE PROTOTYPES
>> #FOUR / #EIGHT as the premise for MICHAEL NYLAN’s translation and
>> edition of YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> #76 = [#36 (*), #40]
>>
>> fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations,
>> 4. the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
>> institution, 7. to emulate, 8. magic; a magic trick, 9. punishment,
>> 10. Fa, 11. a precedent, 12. a classification of some kinds of Han
>> texts, 13. relating to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>
>> #141 = [#8, #30, #42, #61]
>>
>> yán (言): 1. to speak; to say; said, 2. language; talk; words;
>> utterance; speech, 3. Kangxi radical 149, 4. a particle with no
>> meaning, 5. phrase; sentence, 6. a word; a syllable, 7. a theory; a
>> doctrine, 8. to regard as, 9. to act as
>>
>> #217 = [#36 (*), #40, #8, #30, #42, #61]
>>
>> #541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] =
>> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
>> *REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion;
>> 1c) reign;
>>
>> The Italian people's musical sense, its liking for harmonious
>> proportions, the beauty of its race! The Renaissance was the dawn of a
>> new era, in which Aryan man found himself anew. There's also our own
>> past on Italian soil. A man who is indifferent to history is a man
>> without hearing, without sight. Such a man can live, of course—but
>> what a life?" [pages 9, 10]
>>
>> YOUTUBE: "DALEKS IN WORLD WAR 2 | VICTORY OF THE DALEKS"
>>
>> <https://www.youtube.com/watch?v=4eWKMDnl1T0>
>>
>> A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING
>> RELIANT UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY /
>> FAYAN (法 言): EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL
>> INTEGRITY BY NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 -
>> SINISTER THEORY (ie. excepting for the rationalised notion
>> "individual  merit of the soldier" there is no actual date / idea
>> paired TABLE TALK reference to TETRA #59 - 9 / 13 SEPTEMBER, however
>> IDEA #72 - ANTHROPIC PROTOTYPE corresponds to TETRA #75 - 20 / 24
>> NOVEMBER): "If the mental picture that Christians form of God were
>> correct, the god of the ants would be an ant, and similarly for the
>> other animals. Even for the Bolsheviks, the notion of collective
>> ownership has its limits. Trousers, shirt, handkerchief—for those who
>> have such a thing—are regarded as private property.
>>
>> We Germans have that marvellous source of strength—the sense of duty—
>> which other peoples do not possess. The conviction that, by obeying
>> the voice of duty, one is working for the preservation of the species,
>> helps one to take the gravest decisions.
>>
>> What would have happened if Italy, instead of becoming Fascist, had
>> become Communist? We ought to be grateful to the Duce for having
>> dispelled this danger from Europe. That's a service he has rendered
>> that must never be forgotten. Mussolini is a man made to the measure
>> of the centuries. His place in history is reserved for him." [page 135]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏
>> &run:Fayan&glyph:畏>
>>
>> CANON: #182 = [#48, #59, #75]
>>
>> FAYAN: #72 = [#24, #24, #24]
>>
>> wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
>> *ADMIRE*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人
>> &run:Fayan&glyph:人>
>>
>> CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
>> #42, #43, #48, #54, #56, #60, #68, #74]
>>
>> FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
>> #6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
>> #7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24,
>> #6, #7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12,
>> #13, #15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21,
>> #5, #8, #14, #17, #32, #35]
>>
>> rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9,
>> 3. a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7.
>> *AN* *UPRIGHT* *PERSON*
>>
>> #834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
>> #34, #36, #42, #43, #48, #54, #56, #60, #68, #74]
>>
>> <http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>
>>
>> {@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}
>>
>> TELOS TOTAL: #834
>> ONTIC TOTAL: #744
>> DEME TOTAL: #117
>>
>> #682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8,
>> #10, #200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test
>> (metals) by the *TOUCHSTONE*, which is a black siliceous stone used to
>> test the purity of gold or silver by the colour of the streak produced
>> on it by rubbing it with either metal; 2) to question by applying
>> torture; 3) to torture; 4) to vex with grievous pains (of body or
>> mind), to torment; 5) to be harassed, distressed; 5a) *OF* *THOSE*
>> *WHO* *AT* *SEA* *ARE* *STRUGGLING* *WITH* *A* *HEAD* *WIND*;
>>
>> #714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
>> #10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
>> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
>> shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
>> filled by shaking its contents together; 2) to shake down, overthrow;
>> 2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
>> *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>>
>> #834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
>> #41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
>> to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve
>>
>> #834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA:
>> #404 % #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be
>> hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be
>> set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
>> tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2)
>> to be honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel);
>> 1c1) to set apart as sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE*
>> *AS* *HOLY*, *KEEP* *SACRED*; 1c3) to honour as sacred, hallow; 1c4)
>> to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2) consecrated,
>> dedicated; 1e) (Hiphil); 1e1) to set apart, devote, consecrate; 1e2)
>> to regard or treat as sacred or hallow; 1e3) to consecrate; 1f)
>> (Hithpael); 1f1) to keep oneself apart or separate; 1f2) to cause
>> Himself to be hallowed (of God); 1f3) to be observed as holy; 1f4) to
>> consecrate oneself;
>>
>> #834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
>> #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle);
>> 1b) (Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah
>> by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an
>> oath; 1c2) to adjure;
>>
>> #904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
>> #910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*,
>> *FREQUENT* (*A* *PLACE*), (tread a place); 1a2) to consult, enquire
>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen
>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>> investigate, enquire; 1a6) *TO* *ASK* *FOR*, require, demand; 1a7)
>> *TO* *PRACTICE*, *STUDY*, *FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8)
>> to seek with care, care for; 1b) (Niphal); 1b1) to allow oneself to be
>> enquired of, consulted (only of God); 1b2) to be sought, be sought
>> out; 1b3) to be required (of blood);
>>
>> #904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403):
>> {UMBRA: #862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*,
>> *FIGURE*; 1a) construction, structure; 1a1) meaning dubious; 1b)
>> pattern; 1c) figure, image (of idols);
>>
>> #904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] =
>> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
>> kingly power, to reign; 1a) of the governor of a province; 1b) of the
>> rule of the Messiah; 1c) of the reign of Christians in the millennium;
>> 2) METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;
>>
>> #834 = #182 + wèi (畏): *ADMIRABLE* + #652 - rén (人): *PERSON* as
>> [#400, #30, #4, #400] /
>> #904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA:
>> #445 % #41 = #35} 1) descendants, results, proceedings, generations,
>> genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*;
>> 1a1) genealogical list of one's descendants; 1a2) one's
>> contemporaries; 1a3) course of history (of creation etc); 1b)
>> begetting or account of heaven (metaph);
>>
>> REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE
>> TRY TO dé (德): GERMANISE THE fǎ (法): FRENCH?
>>
>> During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
>> that, in his view, the best way of settling the French problem would
>> be to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF*
>> *RACIALLY* *HEALTHY* *CHILDREN*, chosen amongst France's Germanic
>> population. It would be necessary to try to settle these children,
>> while still very young, in German boarding-schools, to *TRAIN* *THEM*
>> *AWAY* *FROM* *THEIR* *FRENCH* *NATIONALITY*, which was due to chance,
>> to make them aware of their Germanic blood and thus inculcate into
>> them the notion of their membership of the great group of Germanic
>> peoples. ["SINISTER THEORY!" (MS. NOTE BY BORMANN.)]
>>
>> #904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
>> #1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b)
>> to have wholly or in full, to have received; 1c) it is enough,
>> sufficient; 2) to be away, absent, distant; 3) to hold one's self off,
>> abstain;
>>
>> THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
>> don't mean much to me—in so far, at least, as no successful attempt is
>> made to found them on an appropriate conception of the shì (世):
>> *WORLD*. As regards France, one must not forget that the military
>> reputation of that country is not due to the people's moral worth, but
>> essentially to the fact that, on the Continent, the French were able
>> to exploit certain military combinations of circumstance that were
>> favourable to them (during the shì (世): *THIRTY* *YEARS*' War, for
>> example).
>>
>> YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS”
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>> Every time they were confronted by a Germany that was aware of
>> herself, they got a thrashing—under Frederick the Great, for example,
>> in 1940, etc. The fact that they won victories of universal
>> significance under the leadership of that unique military genius, the
>> Corsican Napoleon, makes no difference at all. The mass of the French
>> people has *PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so
>> that it would be a triumph to succeed in removing the elements of
>> Germanic origin from the grasp of the country's ruling class." [pages
>> 401, 402]
>>
>> #182 - *SINISTER* *THEORY* = [#48, #59, #75]
>>
>> [#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
>> #59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
>> #75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182
>> - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}
>>
>> <http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>
>>
>> TELOS TOTAL: #182
>>
>> #262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
>> #260 % #41 = #14} 1) *LAMP*;
>>
>> #986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
>> #587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
>> #1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
>> (H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn;
>> 1b) (Niphal) to be burned; 1c) (Piel) burner, burning (participle);
>> 1d) (Pual) to be burnt up, be burned;
>>
>> #182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] =
>> mânaʻ (H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back,
>> keep back, refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to
>> withhold; 1b) (Niphal) to be withheld;
>>
>> "*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST
>> HIM WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]
>>
>> #506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927):
>> {UMBRA: #105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1)
>> to go up, ascend; 1a2) to meet, visit, follow, depart, withdraw,
>> retreat; 1a3) to go up, come up (of animals); 1a4) to spring up, grow,
>> shoot forth (of vegetation); 1a5) to go up, go up over, rise (of
>> natural phenomenon); 1a6) to come up (before God); 1a7) to go up, go
>> up over, extend (of boundary); 1a8) to excel, be superior to; 1b)
>> (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2) to
>> take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
>> cause to ascend or climb, cause to go up; 1c2) to bring up, bring
>> against, take away; 1c3) *TO* *BRING* *UP*, *DRAW* *UP*, *TRAIN*; 1c4)
>> to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to offer,
>> bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
>> 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up
>> into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself;
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON 17
>> MARCH 2017 SAINT PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad
>> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget,
>> gender, travail; 1a) (Qal); 1a1) to bear, bring forth; i) of child
>> birth; ii) of distress (simile); iii) of wicked (behaviour); 1a2) to
>> beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
>> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
>> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a
>> child); 1e2) to bear (fig. - of wicked bringing forth iniquity); 1f)
>> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to
>> declare one's birth (pedigree);
>>
>> #44 - MALE TOTAL: #94 as [#10, #30, #4] /
>> #105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 -
>> INNER (NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4,
>> #10, #5, #40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son,
>> boy, offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
>> descendants; 1d) youth; 1e) apostate Israelites (fig.);
>>
>> MENORAH (LAMPSTAND)
>>
>> 
>>
>> <https://www.desktopbackground.org/wallpaper/jewish-festival-of-
>> lights- wallpapers-free-jewish-festival-of-589097>
>>
>> "AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL *LIGHT*-
>> H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
>> IT." [Exodus 25:37]
>>
>> #410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
>> {UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
>> *OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
>> anointing; 1c) fat (of fruitful land, valleys) (metaph);
>>
>> #830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
>> (H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
>> (in a mortar), costly; 1a) of *OLIVE* *OIL*;
>>
>> "AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
>> PURE *OIL*-H8081  OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE
>> LAMP TO *BURN*-H5927 ALWAYS." [Exodus 27:20]
>>
>> RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
>> BEGINNING: When educating children and students, we cannot micromanage
>> results. We can only honor the process. We might do the best we can to
>> impart knowledge, to inspire, and model the messages we are hoping to
>> impart, but then hope for the best. Why? Because we are dealing with
>> free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
>> makes the Mitzvah”.
>>
>> That’s how it goes in the universe of education. Chanukah is an
>> expression of -Chinuch-education. So far, that is all in reference to
>> educating others. Yet, there is an entirely other expansive realm
>> where we have much more “control”.
>>
>> Somebody once came to a great Rabbi and boasted with extra pride,
>> “Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
>> attitude, answered him sharply, “And what did the Talmud teach you?!”
>> After Chanukah is concluded a burning question remains. We might
>> wonder,” what have the candles ignited in us?!” What remains, that’s
>> Chanukah!
>>
>> "THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
>> WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
>> DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
>> PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
>> UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
>> WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE
>> UNTO THE SPIRIT OF GRACE?
>>
>> #765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] =
>> kephalís (G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the
>> highest part, extremity of anything; 2a) as the capital of a column;
>> 2b) the tips or knobs of the wooden rod around which parchments were
>> rolled were called by this word, because they resembled little heads;
>> 3) the Alexandrian writers transferred the name to the roll or volume
>> itself; 3a) in the roll of the book;
>>
>> FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
>> RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS
>> PEOPLE. IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING
>> GOD." [Hebrews 10:7, 28-31]
>>
>> The Ramchal writes about and presents in the Mesilas Yesharim a
>> powerful and effective psychological tool. “Tenuas HaChitzonius
>> Meorerus es ha Penimius” – “The outer actions awaken the
>> internality.”. The Sefer HaChinuch often states the same notion as a
>> reason or a benefit of a given Mitzvah in other words, “HaAdam Nifal
>> Achar Peulosav” – “A Person is affected by what he does”. One
>> psychologist pithily and similarly noted, “It is easier to act
>> yourself into a better way of feeling than to feel your way into a
>> better way of acting.” By doing we are becoming.
>>
>> #834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41
>> = #7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to
>> one's self;
>>
>> #834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41
>> = #9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of
>> heaven; 1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air,
>> gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
>> quickly in animation or agitation); 1c1) spirit, animation, vivacity,
>> vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience;
>> 1c5) spirit, disposition (as troubled, bitter, discontented); 1c6)
>> disposition (of various kinds), unaccountable or uncontrollable
>> impulse; 1c7) prophetic spirit; 1d) spirit (of the living, breathing
>> being in man and animals); 1d1) as gift, preserved by God, God's
>> spirit, departing at death, disembodied being; 1e) spirit (as seat of
>> emotion); 1e1) *DESIRE*; 1e2) sorrow, trouble; 1f) spirit; 1f1) as
>> seat or organ of mental acts; 1f2) rarely of the will; 1f3) *AS*
>> *SEAT* *ESPECIALLY* *OF* *MORAL* *CHARACTER*; 1g) Spirit of God, the
>> third person of the triune God, the Holy Spirit, coequal, coeternal
>> with the Father and the Son; 1g1) as inspiring ecstatic state of
>> prophecy; 1g2) as impelling prophet to utter instruction or warning;
>> 1g3) imparting warlike energy and executive and administrative power;
>> 1g4) as endowing men with various gifts; 1g5) as energy of life; 1g6)
>> as manifest in the Shekinah glory; 1g7) never referred to as a
>> depersonalised force;
>>
>> Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
>> Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
>> says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah
>> is Light”. – “Lighting makes the Mitzvah”. Here we can plug in and
>> apply “Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The
>> lighting of the Chanukah lights, night after night for eight straight
>> days is meant to not only light the external candles that we meet at
>> the window of our homes and send a faint light into the street and the
>> world immediately beyond.
>>
>> No! They are meant to ignite an ever growing and continuous flame of
>> inspiration within our souls. We are lighting our hearts and becoming
>> thirsty searchers and hungry seekers of the light of HASHEM which is
>> embedded in every detail of creation.
>>
>> We start with one candle but when we reach eight then – that is
>> forever. Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” –
>> “Lighting makes the Mitzvah”. We are lighting ourselves. This is the
>> just the beginning!" <https://torah.org/torah-portion/dvar-torah-5785-
>> miketz/>
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>> On 12/28/24 18:52, dolf wrote:
>>> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 -
>>> EMBELLISHMENT: SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>>>
>>> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego:
>>> 37 - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>>>
>>> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI
>>> (#163)}
>>>
>>> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT:
>>> SHIH (#224)}
>>>
>>> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
>>> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>>>
>>> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
>>> {UMBRA: #436 % #41 = #26} 1) *curse*;
>>>
>>> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb
>>> (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
>>> national;
>>>
>>> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
>>> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>>>
>>> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
>>> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war;
>>> 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage
>>> war; 2) (Qal) to eat, use as food;
>>>
>>> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
>>> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act
>>> of expulsion;
>>>
>>> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
>>> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING
>>> ANYTHING BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK,
>>> AND THEN MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL
>>> *CURSE*.
>>>
>>> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
>>> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
>>> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
>>> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan
>>> priests; 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite
>>> priests; 1f) Aaronic priests; 1g) the high priest;
>>>
>>> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
>>> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
>>> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish,
>>> make; 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO*
>>> *WORK*; iii) to deal (with); iv) to act, act with effect, effect;
>>> 1a2) to make; i) to make; ii) to produce; iii) to prepare; iv) to
>>> make (an offering); v) to attend to, put in order; vi) to observe,
>>> celebrate; vii) to acquire (property); viii) to appoint, ordain,
>>> institute; ix) to bring about; x) to use; xi) to spend, pass; 1a3)
>>> (Niphal); i) to be done; ii) to be made; iii) to be produced; iv) to
>>> be offered; v) to be observed; vi) to be used; 1a4) (Pual) to be
>>> made; 1b) (Piel) to press, squeeze;
>>>
>>> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT
>>> THE HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN
>>> ABLE TO RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY
>>> PROMISING HIM MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>>>
>>>
>>> On 12/28/24 16:26, dolf wrote:
>>>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>>>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1
>>>> - WHAT FASCISM IS
>>>>
>>>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>>>
>>>> <https://youtu.be/9nxXRDAL7gY>
>>>>
>>>> kōng xí (空襲): air raid; attack from the air
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>>>
>>>> CANON: #18 = [#18]
>>>>
>>>> FAYAN: #38 = [#24, #9, #5]
>>>>
>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>> nothing else
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>>>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>>>
>>>> CANON: #74 = [#74]
>>>>
>>>> FAYAN: #72 = [#14, #18, #20, #20]
>>>>
>>>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>>>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes
>>>> for the dead, 7. to put on an extra coat, 8. to wear; to put on, 9.
>>>> to repeat, 10. to continue as before, 11. to rush at
>>>>
>>>> --------
>>>>
>>>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>
>>>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>>>> NATURE (NATURE SURMOUNTS NATURE)}
>>>>
>>>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>>>
>>>>      “Those of long ago eras who explicated the Documents arranged
>>>> it in one hundred chapters. But then the ‘Proclamation against Wine’
>>>> chapter came to have unexpected gaps in it. Now these lacunae are
>>>> gone, are they not?
>>>>
>>>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>>>> between the Fascist popular movement and the popular movement in
>>>> Russia.
>>>>
>>>> The Fascist movement is a spontaneous return to the traditions of
>>>> ancient Rome. The Russian movement has an essential tendency towards
>>>> anarchy.
>>>>
>>>> By instinct, the Russian does not incline towards a higher form of
>>>> society. Certain peoples can live in such a way that with them a
>>>> collection of family units does not make a whole; and although
>>>> Russia has set up a social system which, judged by Western
>>>> standards, qualifies for the designation " State ", it is not, in
>>>> fact, a system which is either congenial or natural to her.
>>>>
>>>> It is true that, in a sense, every product of human culture, every
>>>> work gifted with beauty can be born only of the effect of the
>>>> constraint which we call education.
>>>>
>>>> The Aryan peoples are peoples who are particularly active.
>>>>
>>>> A man like Krümel works from morning to night; such-and-such another
>>>> person never stops thinking. In the same way, the Italian is as
>>>> diligent as an ant (bienenfleissig).
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>>>
>>>> FAYAN: #48 = [#13, #26, #9]
>>>>
>>>> piān (篇): 1. chapter; section; essay; article
>>>>
>>>> FAYAN: #9 = [#9]
>>>>
>>>> é (俄): 1. Russia, 2. sudden; soon
>>>>
>>>> FAYAN: #38 = [#24, #9, #5]
>>>>
>>>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to
>>>> clean out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>>>> unoccupied, 7. empty space, 8. without substance, 9. to not have,
>>>> 10. opportunity; chance, 11. vast and high, 12. impractical;
>>>> ficticious, 13. blank, 14. expansive, 15. lacking, 16. plain;
>>>> nothing else
>>>>
>>>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22,
>>>> #3, #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19,
>>>> #4, #6, #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22,
>>>> #21, #2, #26]
>>>>
>>>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4.
>>>> only, 5. in it; there
>>>>
>>>> FAYAN: #49 = [#9, #9, #2, #29]
>>>>
>>>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>>>
>>>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>>>
>>>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>>>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>>>
>>>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>>>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>>>
>>>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now;
>>>> still, 4. is it not?; final particle, 5. husband, 6. a person, 7.
>>>> *SOMEONE* *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>>>
>>>> In the eyes of the Russian, the principal support of civilisation is
>>>> vodka. His ideal consists in never doing anything but the
>>>> indispensable. Our conception of work (work, and then more of it!)
>>>> is one that he submits to as if it were a real *curse*." [page 3]
>>>>
>>>> <http://www.grapple369.com/Groundwork/
>>>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)