CHAPTER 11 - YAN YUAN AND MIN ZIQIAN (淵騫): #12 - GENERAL POPULACE
(AUTONOMOUS NATURE)

TABLE TALK NOTION OF WORK AND STATE #23.0: ... 夫與東國 ...

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夫&un:Fayan&glyph:夫>

CANON: #51 = [#6, #10, #35]

FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3,
#6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]

fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4.
is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO*
*DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:與&run:Fayan&glyph:與>

CANON: #392 = [#3, #16, #21, #36, #42, #45, #48, #52, #53, #76]

FAYAN: #708 = [#9, #15, #19, #20, #21, #22, #24, #10, #3, #19, #2, #6,
#10, #22, #23, #25, #7, #11, #16, #17, #20, #27, #6, #4, #22, #14, #5,
#7, #9, #24, #27, #17, #18, #12, #14, #22, #24, #6, #12, #14, #16, #19,
#21, #3, #7, #18, #19]

yǔ (與): 1. and, 2. to give, 3. together with, 4. interrogative particle,
5. to accompany, 6. to particate in, 7. of the same kind, 8. to help, 9. for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:東&run:Fayan&glyph:東>

CANON: #100 = [#11, #12, #14, #63]

FAYAN: #95 = [#21, #10, #24, #14, #26]

dōng (東): 1. east, 2. master; host, 3. Dong

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:國&run:Fayan&glyph:國>

CANON: #450 = [#4, #30, #35, #44, #63, #65, #67, #70, #72]

FAYAN: #288 = [#22, #20, #22, #10, #13, #29, #8, #10, #12, #17, #8, #9,
#12, #13, #14, #18, #24, #27]

guó (國): 1. *A* *COUNTRY*; *A* *NATION*, 2. the capital of a state, 3. a
feud; a vassal state, 4. *A* *STATE*; *A* *KINGDOM*, 5. a place; a land,
6. domestic; Chinese, 7. national, 8. top in the nation, 9. Guo

THEORY ON wèi (畏): ADMIRABLE PERSON / TEMPLATED #182 = [#48, #59, #75]
IDEA OF STATE ACTION #23.0: 「...
子欲自高邪？仲元，世之師也。見其貌者，肅如也；聞其言者，愀如也；觀其行者，穆如也。鄲聞以德詘人矣，未聞以德詘於人也。仲元，畏人也。」

“HAD THERE BEEN NO ZHONGNI, THEN NO ONE WOULD HAVE HEARD OF THE MEN
WHO STARVED ON WEST MOUNTAIN OR OF THE OFFICIAL DISMISSED IN THE EAST
[IN LU]!”

“BUT WHAT IF WANG YANG AND GONG YU HAD BEEN SO FORTUNATE AS TO MEET
UP WITH ZHONGNI?”

“THEY WERE BRILLIANT SHINING STARS. SURELY YOU DO NOT MEAN TO SAY
THAT THEY HAD TO RELY ON THE FORCE OF FLOWERY ENCOMIA?”

“WELL, IF THAT’S THE CASE, THEN WHY DON’T PEOPLE LIKE LI ZHONGYUAN
MAKE THEMSELVES FAMOUS?”

“LI HAD THAT SHINING QUALITY, BECAUSE THAT WAS HIS OWN DOING. BUT
IT IS HEAVEN THAT ELEVATES A PERSON. WOULD A TRUE MASTER EVER WANT TO
ELEVATE HIMSELF? [NO!] LI ZHONGYUAN WAS *MODEL* *FOR* *THE* *AGE*. WHEN
ONE SAW HIS DEMEANOR, IT WAS REVERENT. WHEN ONE HEARD HIS TALK, IT WAS
ELOQUENT. WHEN ONE OBSERVED HIS ACTIONS, THEY WERE IMPOSING AND
COMPELLING. I HAVE ONLY HEARD THAT ONE USES VIRTUE TO MAKE OTHERS
SUBMIT. I HAVE NEVER HEARD THAT ONE USES VIRTUE IN ORDER TO SUBMIT TO
OTHERS. LI ZHONGYUAN WAS A PERSON OF TRULY *AWESOME* *DIGNITY*.”

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:48>

#48 - 𝌵禮 = #222 / #384 / #499
COGITO: [#57, #77, #58, #32, #8] as #48 - RITUAL (LI)
RANGE: noon 21 to 25 JULY

APPRAISAL #7: *OVERSTEPPING* *RITUAL*: (出禮不畏)
One who knows no fear enters fearsome situations. (入畏)
FATHOMING #7: Fearlessly overstepping ritual (出禮不畏)
MEANS: This is what other men reject. (人所棄也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:出&run:Fayan&glyph:出>

#329 = [#2, #7, #12, #15, #19, #20, #24, #45, #48, #61, #76]

chū (出): 1. to go out; to leave, 2. measure word for dramas, plays,
operas, etc, 3. to produce; to put forth; to issue; to grow up, 4. to
extend; to spread, 5. to appear, 6. to exceed, 7. to publish; to post,
8. to take up an official post, 9. to give birth, 10. a verb complement,
11. to occur; to happen, 12. to divorce, 13. to chase away, 14. to
escape; to leave, 15. to give, 16. to emit, 17. quoted from

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禮&run:Fayan&glyph:禮>

#141 = [#34, #48, #59]

lǐ (禮): 1. propriety; social custom; manners; courtesy; etiquette, 2. a
ritual; a ceremony; a rite, 3. a present; a gift, 4. a bow, 5. Li; Zhou
Li; Yi Li; Li Ji, 6. Li, 7. to give an offering in a religious ceremony,
8. to respect; to revere

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不畏&run:Fayan&glyph:不畏>

#48 = [#48]

bùwèi (不畏): 1. unafraid; to defy

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:入&run:Fayan&glyph:入>

#516 = [#2, #3, #4, #8, #11, #12, #28, #32, #46, #48, #49, #53, #67,
#73, #80]

rù (入): 1. to enter, 2. Kangxi radical 11, 3. radical, 4. income, 5. to
conform with, 6. to descend, 7. the entering tone, 8. to pay, 9. to join

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

#182 = [#48, #59, #75]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*

YOUTUBE: "GREGORIAN - GLORIA"

<https://www.youtube.com/watch?v=gB3UXFO5WUI>

REDUCTIO AD HITLERUM TABLE TALK IDEA #5 ON 21 / 22 JULY 1941: "In the
face of Luther's efforts to lead an upper clergy that had acquired
profane habits back to mysticism, the Jesuits restored to the world the
joy of the senses. It's certain that Luther had no desire to mould
humanity to the letter of the Scriptures. He has a whole series of
reflections in which he clearly sets himself against the Bible. He
recognises that it contains a lot of bad things.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:邪&run:Fayan&glyph:邪>

CANON: #364 = [#6, #10, #20, #42, #62, #65, #78, #81]

FAYAN: #135 = [#10, #16, #24, #23, #9, #6, #9, #10, #4, #24]

xié (邪): 1. demonic; *INIQUITOUS*; nefarious; evil, 2. interrogative
particle, 3. unhealthy, 4. a disaster brought by an evil spirit, 5.
grandfather, 6. abnormal; irregular

hòng (仲): 1. middle brother, 2. Zhong, 3. a go between; a mediator

yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4.
origin; head, 5. a variable representing an unknown quantity, 6. Yuan,
7. large, 8. good, 9. fundamental

shì (世): 1. a generation, 2. *A* *PERIOD* *OF* *THIRTY* *YEARS*, 3.
*THE* *WORLD*, 4. years; age, 5. a dynasty, 6. secular; worldly, 7. over
generations, 8. always, 9. world, 10. a life; a lifetime, 11. an era,
12. from generation to generation; across generations, 13. to keep good
family relations, 14. Shi, 15. a geologic epoch, 16. hereditary, 17.
later generations, 18. a successor; an heir, 19. the current times

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word
to form a word group, 3. to go, 4. this; that, 5. genetive marker, 6.
it, 7. in; in regards to, 8. all, 9. and, 10. however, 11. if, 12. then,
13. to arrive; to go, 14. is, 15. to use, 16. Zhi, 17. winding

CANON: #212 = [#32, #43, #68, #69]

FAYAN: #277 = [#11, #12, #19, #22, #22, #4, #7, #28, #22, #24, #21, #27,
#28, #30]

shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; *A* *LEADER*, 4. an
expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
army division, 13. the 7th hexagram, 14. a lion

yě (也): 1. also; too, 2. a final modal particle indicating certainty or
decision, 3. either, 4. even, 5. used to soften the tone, 6. used for
emphasis, 7. used to mark contrast, 8. used to mark compromise

Fanaticism is a matter of climate—for Protestantism, too, has burnt its
witches. Nothing of that sort in Italy, The Southerner has a lighter
attitude towards matters of faith. The Frenchman
has personally an easy way of behaving in his churches. With us, it's
enough not to kneel to attract attention. But Luther had the merit of
rising against the Pope and the organisation of the Church. It was the
first of the great revolutions. And *THANKS* *TO* *HIS* *TRANSLATION*
*OF* *THE* *BIBLE*, Luther replaced our dialects by the great German
language!

NOTE CONTRADICTION TORAH PROTOTYPE #ONE / ROMAN PROTOTYPE #FIVE TO
REDUCTIO AD HITLERUM TABLE TALK IDEA #233 ON 5 JUNE 1942: "IT IS A GREAT
PITY THAT THIS TENDENCY TOWARDS RELIGIOUS THOUGHT CAN FIND NO BETTER
OUTLET THAN THE JEWISH PETTIFOGGERY OF THE OLD TESTAMENT.

"AND THEY DEPARTED FROM RAMESES IN THE FIRST MONTH, ON THE FIFTEENTH DAY
OF THE FIRST MONTH; ON THE MORROW AFTER THE PASSOVER THE CHILDREN OF
ISRAEL WENT OUT WITH AN *HIGH*-H7311 HAND IN THE SIGHT OF ALL THE
EGYPTIANS." [Numbers 33:3]

#640 - ONTIC TOTAL: #182 as [#400, #200, #40] /
#680 - ONTIC TOTAL: #182 as [#400, #200, #40, #40] = rûwm (H7311):
{UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be lofty, be
exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) *TO*
*RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW* *UP*; 1b2) to lift
up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d)
(Hiphil); 1d1) to raise, lift, lift up, take up, set up, erect, exalt,
set on high; 1d2) to lift up (and take away), remove; 1d3) to lift off
and present, contribute, offer, contribute; 1e) (Hophal) to be taken
off, be abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; 2)
(Qal) to be rotten, be wormy;

FOR RELIGIOUS PEOPLE WHO, IN THE SOLITUDE OF WINTER, CONTINUALLY SEEK
ULTIMATE LIGHT ON THEIR RELIGIOUS PROBLEMS WITH THE ASSISTANCE OF THE
BIBLE, MUST EVENTUALLY BECOME SPIRITUALLY DEFORMED. THE WRETCHED PEOPLE
STRIVE TO EXTRACT TRUTHS FROM THESE JEWISH CHICANERIES, WHERE IN FACT NO
TRUTHS EXIST. AS A RESULT THEY BECOME EMBEDDED IN SOME RUT OF THOUGHT OR
OTHER AND, UNLESS THEY POSSESS AN EXCEPTIONALLY COMMONSENSE MIND,
DEGENERATE INTO RELIGIOUS MANIACS.

#45 #05 #61
#53 #37 #21
#13 #69 #29

[ROMAN PROTOTYPE #FIVE: #111 ... #233 - ULTIMATE LIGHT ON RELIGIOUS
PROBLEMS ... #333]

#69 - MISDEEDS OF THE CENTRAL ADMINISTRATION
#114 - HONOUR IS NOT A CASTE PRIVILEGE
#135 - PRODUCTION AND *UNEMPLOYMENT* / ECONOMY OF LABOUR / DEFEAT OF
STAGNATION
#196 - HOW WE ROUSE POPULAR INTEREST
#233 - ULTIMATE *LIGHT* *ON* *RELIGIOUS* *PROBLEMS*
#246 - BRITISH PRESS GETS ITS ORDERS
#299 - COMMON SENSE AND THE FRENCH
#328 - LAST SECTION IN THE TABLE TALK
#333

#834 as [#20, #1, #300, #1, #100, #3, #8, #200, #1, #200] = katargéō
(G2673): {UMBRA: #1230 % #41 = #41} 1) to render idle, *UNEMPLOYED*,
inactivate, inoperative; 1a) to cause a person or thing to have no
further efficiency; 1b) to deprive of force, influence, power; 2) to
cause to cease, put an end to, do away with, annul, abolish; 2a) to
cease, to pass away, be done away; 2b) to be severed from, separated
from, discharged from, loosed from any one; 2c) to terminate all
intercourse with one;

IT IS *DEPLORABLE* *THAT* *THE* *BIBLE* *SHOULD* *HAVE* *BEEN*
*TRANSLATED* *INTO* *GERMAN*, AND THAT THE WHOLE OF THE GERMAN PEOPLE
SHOULD HAVE THUS BECOME EXPOSED TO THE WHOLE OF THIS JEWISH MUMBO-JUMBO.
SO LONG AS THE WISDOM, PARTICULARLY OF THE OLD TESTAMENT, REMAINED
EXCLUSIVELY IN THE LATIN OF THE CHURCH, THERE WAS LITTLE DANGER THAT
SENSIBLE PEOPLE WOULD BECOME THE VICTIMS OF ILLUSIONS AS THE RESULT OF
STUDYING THE BIBLE. BUT SINCE THE BIBLE BECAME COMMON PROPERTY, A WHOLE
HEAP OF PEOPLE HAVE FOUND OPENED TO THEM LINES OF RELIGIOUS THOUGHT
WHICH—PARTICULARLY IN CONJUNCTION WITH THE GERMAN CHARACTERISTIC OF
PERSISTENT AND SOMEWHAT MELANCHOLY MEDITATION—AS OFTEN AS NOT TURNED
THEM INTO RELIGIOUS MANIACS." [page 513]

It's remarkable to observe the resemblances between the evolution of
Germany and that of Italy. The creators of the language, Dante and
Luther, rose against the ecumenical desires of the papacy. Each of the
two nations was led to unity, against the dynastic interests, by one
man. They achieved their unity against the will of the Pope.

I must say, I always enjoy *MEETING* the Duce. He's a great personality.
It's curious to think that, at the same period as myself, he was working
in the building trade in Germany. Our programme was worked out in 1919,
and at that time I knew nothing about him. Our doctrines are based on
the foundations proper to each of them, but every man's way of thinking
is a result. Don't suppose that events in Italy had no influence on us.
The brown shirt would probably not have existed without the black shirt.
The march on Rome, in 1922, was one of the turning-points of history
[NOTE: THE SAINT PATRICK'S DAY MARCH ON MELBOURNE BY 10,000 BY SEDITIOUS
IRISH CATHOLIC REPUBLICANS OCCURRED ON 20 MARCH 1920]. The mere fact
that anything of the sort could be attempted, and could succeed, gave us
an impetus. A few weeks after the march on Rome, I was received by the
Minister Schweyer. That would never have happened otherwise.

If Mussolini had been outdistanced by Marxism, I don't know whether we
could have succeeded in holding out. At that period National Socialism
was a very fragile growth. If the Duce were to die, it would be a great
misfortune for Italy. As I walked with him in the gardens of the Villa
Borghese, I could easily *COMPARE* *HIS* *PROFILE* *WITH* *THAT* *OF*
*THE* *ROMAN* *BUSTS*, and I realised he was one of the Caesars. There's
no doubt at all that Mussolini is the heir of the great men of that period.

jiàn (見): 1. to see, 2. opinion; view; understanding, 3. indicates
seeing, hearing, *MEETING*, etc, 4. refer to; for details see, 5.
passive marker, 6. to listen to, 7. to meet, 8. to receive (a guest), 9.
let me; kindly, 10. Jian, 11. to appear, 12. to introduce

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

mào (貌): 1. *COUNTENANCE*; appearance

zhě (者): 1. used after a verb to indicate a person who does the action,
2. that, 3. nominalizing function word, 4. used to mark a definition, 5.
used to mark a pause, 6. topic marker; that; it, 7. according to

sù (肅): 1. to pay respects, 2. *REVERENT*, 3. respectful, 4. shrunken,
5. to put into order, 6. to revere, 7. to guard against, 8. to be
urgent, 9. to welcome

rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is
so; it is thus; *CAN* *BE* *COMPARED* *WITH*, 7. to go to, 8. to meet,
9. to appear; to seem; to be like, 10. at least as good as, 11. and, 12.
or, 13. but, 14. then, 15. naturally, 16. expresses a question or doubt,
17. you, 18. the second lunar month, 19. in; at, 20. Ru

Despite their weaknesses, the Italians have so many qualities that make
us like them. ITALY IS THE *COUNTRY* *WHERE* *INTELLIGENCE* *CREATED*
*THE* *NOTION* *OF* *THE* *STATE*. THE *ROMAN* *EMPIRE* (ie. #217 = #76
- fǎ (法): *METHOD* + #141 - yán (言): *THEORY* as #207 - yán (言):
*DOCTRINE* --> rì (日): *SUN* DERIVATIONS GIVES CANDIDATE #36 -
AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, #11, #13, #8,
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32]) *IS* *A* *GREAT*
*POLITICAL* *CREATION*, THE GREATEST OF ALL.

In that regard the #76 = [#36 (*), #40] / fǎ (法): method, way; the law,
rules, regulations; a standard, a norm; an institution clearly comprises
the CENTRE elements relevant to the ROMAN GOVERNANCE PROTOTYPES #FOUR /
#EIGHT as the premise for MICHAEL NYLAN’s translation and edition of
YANG HSIUNG’s FAYAN (EXEMPLARY FIGURES) published in 19 CE:

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>

#76 = [#36 (*), #40]

fǎ (法): 1. method; way, 2. *FRANCE*, 3. the law; rules; regulations, 4.
the teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an
institution, 7. to emulate, 8. magic; a magic trick, 9. punishment, 10.
Fa, 11. a precedent, 12. a classification of some kinds of Han texts,
13. relating to a ceremony or rite

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]

yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard
as, 9. to act as

#217 = [#36 (*), #40, #8, #30, #42, #61]

#541 - FEME TOTAL: #217 as [#5, #40, #40, #30, #20, #6, #400] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*, *REIGN*,
*SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;

The Italian people's musical sense, its liking for harmonious
proportions, the beauty of its race! The Renaissance was the dawn of a
new era, in which Aryan man found himself anew. There's also our own
past on Italian soil. A man who is indifferent to history is a man
without hearing, without sight. Such a man can live, of course—but what
a life?" [pages 9, 10]

YOUTUBE: “DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS”

<https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>

A LITMUS TEST AGAINST THE REDUCTIO AD HITLERUM TABLE TALK BEING RELIANT
UPON THE T'AI HSÜAN CHIN (太玄經): CANON OF SUPREME MYSTERY / FAYAN (法言):
EXEMPLARY FIGURES FOR ITS IDEA COHESION AND STRUCTURAL INTEGRITY BY
NOTIONS OF SOVEREIGN / AUTONOMY DYNAMIC AS #182 - SINISTER THEORY (ie.
excepting for the rationalised notion "individual merit of the soldier"
there is no actual date / idea paired TABLE TALK reference to TETRA #59
- 9 / 13 SEPTEMBER, however IDEA #72 - ANTHROPIC PROTOTYPE corresponds
to TETRA #75 - 20 / 24 NOVEMBER): "If the mental picture that Christians
form of God were correct, the god of the ants would be an ant, and
similarly for the other animals. Even for the Bolsheviks, the notion of
collective ownership has its limits. Trousers, shirt, handkerchief—for
those who have such a thing—are regarded as private property.

We Germans have that marvellous source of strength—the sense of
duty—which other peoples do not possess. The conviction that, by obeying
the voice of duty, one is working for the preservation of the species,
helps one to take the gravest decisions.

What would have happened if Italy, instead of becoming Fascist, had
become Communist? We ought to be grateful to the Duce for having
dispelled this danger from Europe. That's a service he has rendered that
must never be forgotten. Mussolini is a man made to the measure of the
centuries. His place in history is reserved for him." [page 135]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:畏&run:Fayan&glyph:畏>

CANON: #182 = [#48, #59, #75]

FAYAN: #72 = [#24, #24, #24]

wèi (畏): 1. to fear; to dread, 2. *TO* *REVERE*; *TO* *ESTEEM*; *TO*
*ADMIRE*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人&run:Fayan&glyph:人>

CANON: #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36,
#42, #43, #48, #54, #56, #60, #68, #74]

FAYAN: #1150 = [#2, #3, #9, #11, #17, #18, #19, #24, #3, #4, #22, #3,
#6, #16, #21, #22, #4, #5, #12, #22, #23, #2, #14, #17, #22, #27, #28,
#7, #9, #13, #17, #23, #3, #5, #7, #18, #20, #21, #6, #14, #20, #24, #6,
#7, #10, #12, #20, #28, #5, #3, #10, #11, #15, #18, #25, #27, #12, #13,
#15, #18, #24, #24, #9, #10, #15, #17, #18, #19, #20, #24, #21, #5, #8,
#14, #17, #32, #35]

rén (人): 1. person; people; *A* *HUMAN* *BEING*, 2. Kangxi radical 9, 3.
a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. *AN*
*UPRIGHT* *PERSON*

#834 = [#48, #59, #75, #3, #5, #7, #8, #11, #16, #18, #19, #24, #26,
#34, #36, #42, #43, #48, #54, #56, #60, #68, #74]

<http://www.grapple369.com/Savvy/?ontic:744&deme:117&idea:744,834,904>

{@23: Sup: 24 - JOY: LE (#904); Ego: 74 - CLOSURE: CHIH (#834)}

TELOS TOTAL: #834
ONTIC TOTAL: #744
DEME TOTAL: #117

#682 - ONTIC TOTAL: #744 as [#2, #1, #200, #1, #50, #10, #200, #8, #10,
#200] = basanízō (G928): {UMBRA: #1071 % #41 = #5} 1) to test (metals)
by the *TOUCHSTONE*, which is a black siliceous stone used to test the
purity of gold or silver by the colour of the streak produced on it by
rubbing it with either metal; 2) to question by applying torture; 3) to
torture; 4) to vex with grievous pains (of body or mind), to torment; 5)
to be harassed, distressed; 5a) *OF* *THOSE* *WHO* *AT* *SEA* *ARE*
*STRUGGLING* *WITH* *A* *HEAD* *WIND*;

#714 - ONTIC TOTAL: #744 as [#200, #1, #30, #5, #400, #9, #8, #50, #1,
#10] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or
shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
filled by shaking its contents together; 2) to shake down, overthrow;
2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
*AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;

#834 as [#10, #80, #30, #8, #6, #700] = pᵉlach (H6399): {UMBRA: #118 %
#41 = #36} 1) to serve, worship, *REVERE*, minister for, pay reverence
to; 1a) (P'al); 1a1) to pay reverence to; 1a2) to serve

#834 as [#100, #4, #300, #400, #10, #20] = qâdash (H6942): {UMBRA: #404
% #41 = #35} 1) to consecrate, sanctify, prepare, dedicate, be hallowed,
be holy, be sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;

#834 as [#6, #50, #300, #2, #70, #6, #400] = shâbaʻ (H7650): {UMBRA:
#372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b)
(Niphal); 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by
Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause to take an oath;
1c2) to adjure;

#904 - ONTIC TOTAL: #175 as [#4, #200, #300, #400] /
#910 as [#400, #4, #200, #300, #6] / [#6, #4, #200, #300, #400] = dârash
(H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek with
care, enquire, require; 1a) (Qal); 1a1) *TO* *RESORT* *TO*, *FREQUENT*
(*A* *PLACE*), (tread a place); 1a2) to consult, enquire of, seek; i) of
God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) *GOD*; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
*TO* *ASK* *FOR*, require, demand; 1a7) *TO* *PRACTICE*, *STUDY*,
*FOLLOW*, *SEEK* *WITH* *APPLICATION*; 1a8) to seek with care, care for;
1b) (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
of God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);

#904 as [#2, #400, #2, #50, #10, #400, #40] = tabnîyth (H8403): {UMBRA:
#862 % #41 = #1} 1) *PATTERN*, *PLAN*, *FORM*, *CONSTRUCTION*, *FIGURE*;
1a) construction, structure; 1a1) meaning dubious; 1b) pattern; 1c)
figure, image (of idols);

#904 as [#5, #2, #1, #200, #10, #30, #5, #400, #200, #1, #50] = basileúō
(G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise kingly
power, to reign; 1a) of the governor of a province; 1b) of the rule of
the Messiah; 1c) of the reign of Christians in the millennium; 2)
METAPHOR: *TO* *EXERCISE* *THE* *HIGHEST* *INFLUENCE*, *TO* *CONTROL*;

#834 = #182 + wèi (畏): *ADMIRABLE* + rén (人): *PERSON* as [#400, #30,
#4, #400] /
#904 as [#30, #400, #30, #4, #400, #40] = tôwlᵉdâh (H8435): {UMBRA: #445
% #41 = #35} 1) descendants, results, proceedings, generations,
genealogies; 1a) *ACCOUNT* *OF* *MEN* *AND* *THEIR* *DESCENDANTS*; 1a1)
genealogical list of one's descendants; 1a2) one's contemporaries; 1a3)
course of history (of creation etc); 1b) begetting or account of heaven
(metaph);

REDUCTIO AD HITLERUM TABLE TALK IDEA #182 ON 5 APRIL 1942: "SHALL WE TRY
TO dé (德): GERMANISE THE fǎ (法): FRENCH?

During dinner, the Reichsfuehrer SS [Heinrich Himmler ???] declared
that, in his view, the best way of settling the French problem would be
to *CARRY* *OFF* *EVERY* *YEAR* *A* *CERTAIN* *NUMBER* *OF* *RACIALLY*
*HEALTHY* *CHILDREN*, chosen amongst France's Germanic population. It
would be necessary to try to settle these children, while still very
young, in German boarding-schools, to *TRAIN* *THEM* *AWAY* *FROM*
*THEIR* *FRENCH* *NATIONALITY*, which was due to chance, to make them
aware of their Germanic blood and thus inculcate into them the notion of
their membership of the great group of Germanic peoples. ["SINISTER
THEORY!" (MS. NOTE BY BORMANN.)]

#904 as [#1, #80, #5, #600, #8, #10, #200] = apéchō (G568): {UMBRA:
#1486 % #41 = #10} 1) have; 1a) to hold back, keep off, prevent; 1b) to
have wholly or in full, to have received; 1c) it is enough, sufficient;
2) to be away, absent, distant; 3) to hold one's self off, abstain;

THE FUEHRER REPLIED: For my part, all these attempts at Germanisation
don't mean much to me—in so far, at least, as no successful attempt is
made to found them on an appropriate conception of the shì (世): *WORLD*.
As regards France, one must not forget that the military reputation of
that country is not due to the people's moral worth, but essentially to
the fact that, on the Continent, the French were able to exploit certain
military combinations of circumstance that were favourable to them
(during the shì (世): *THIRTY* *YEARS*' War, for example).

Every time they were confronted by a Germany that was aware of
herself, they got a thrashing—under Frederick the Great, for example, in
1940, etc. The fact that they won victories of universal significance
under the leadership of that unique military genius, the Corsican
Napoleon, makes no difference at all. The mass of the French people has
*PETIT* *BOURGEOIS* *SPIRITUAL* *INCLINATIONS*, so much so that it would
be a triumph to succeed in removing the elements of Germanic origin from
the grasp of the country's ruling class." [pages 401, 402]

[#48, {@1: Sup: 48 - RITUAL: LI (#48); Ego: 48 - RITUAL: LI (#48)}
#59, {@2: Sup: 26 - ENDEAVOUR: WU (#74); Ego: 59 - MASSING: CHU (#107)}
#75] {@3: Sup: 20 - ADVANCE: CHIN (#94); Ego: 75 - FAILURE: SHIH (#182 -
I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6})}

<http://www.grapple369.com/Savvy/?male:94&feme:182&ontic:182&idea:182>

TELOS TOTAL: #182

#262 - MALE TOTAL: #94 as [#6, #50, #200, #6] = nîyr (H5216): {UMBRA:
#260 % #41 = #14} 1) *LAMP*;

#986 - MALE TOTAL: #94 as [#6, #400, #300, #200, #80] /
#587 - FEME TOTAL: #182 as [#6, #1, #300, #200, #80] /
#1316 - ONTIC TOTAL: #182 as [#6, #10, #300, #200, #800] = sâraph
(H8313): {UMBRA: #580 % #41 = #6} 1) *TO* *BURN*; 1a) (Qal) to burn; 1b)
(Niphal) to be burned; 1c) (Piel) burner, burning (participle); 1d)
(Pual) to be burnt up, be burned;

#182 - FEME / ONTIC TOTAL: #182 as [#6, #10, #40, #50, #70, #6] = mânaʻ
(H4513): {UMBRA: #160 % #41 = #37} 1) to withhold, hold back, keep back,
refrain, deny, *KEEP* *RESTRAIN*, hinder; 1a) (Qal) to withhold; 1b)
(Niphal) to be withheld;

"*WITHHOLD*-H4513 NOT CORRECTION FROM THE CHILD: FOR IF THOU BEATEST HIM
WITH THE ROD, HE SHALL NOT DIE." [Proverbs 23:13]

#506 - FEME TOTAL: #182 as [#6, #400, #70, #30] = ʻâlâh (H5927): {UMBRA:
#105 % #41 = #23} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up,
ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) *TO* *BRING*
*UP*, *DRAW* *UP*, *TRAIN*; 1c4) to cause to ascend; 1c5) to rouse, stir
up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8)
to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself;

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#449 - UNVEILING OF CHERISHED MOTHER WITH NAKED CHILD STATUE ON SAINT
PATRICK'S DAY as [#5, #10, #30, #4, #400] = yâlad (H3205): {UMBRA: #44 %
#41 = #3} 1) to bear, bring forth, beget, gender, travail; 1a) (Qal);
1a1) to bear, bring forth; i) of child birth; ii) of distress (simile);
iii) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of wicked
bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);

#44 - MALE TOTAL: #94 as [#10, #30, #4] /
#105 - WITHIN THE LAW : #40 - 𝌭法 - LAW / MODEL (FA) + #65 - 𝍆內 - INNER
(NEI) as [#6, #5, #10, #30, #4, #10, #40] / [#6, #10, #30, #4, #10, #5,
#40] = yeled (H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy,
offspring, youth; 1a) child, son, boy; 1b) child, *CHILDREN*; 1c)
descendants; 1d) youth; 1e) apostate Israelites (fig.);

MENORAH (LAMPSTAND)

Pasted Graphic.png

<https://www.desktopbackground.org/wallpaper/jewish-festival-of-lights-wallpapers-free-jewish-festival-of-589097>

"AND THOU SHALT MAKE THE SEVEN LAMPS THEREOF: AND THEY SHALL
*LIGHT*-H5927 THE LAMPS THEREOF, THAT THEY MAY GIVE LIGHT OVER AGAINST
IT." [Exodus 25:37]

#410 - DEME TOTAL: #117 as [#20, #300, #40, #50] = shemen (H8081):
{UMBRA: #390 % #41 = #21} 1) fat, oil; 1a) fat, fatness; 1b) oil,
*OLIVE* *OIL*; 1b1) as staple, medicament or unguent; 1b2) for
anointing; 1c) fat (of fruitful land, valleys) (metaph);

#830 - ONTIC / FEME TOTAL: #182 as [#20, #400, #10, #400] = kâthîyth
(H3795): {UMBRA: #830 % #41 = #10} 1) *BEATEN* out, pure, pounded fine
(in a mortar), costly; 1a) of olive oil;

"AND THOU SHALT COMMAND THE CHILDREN OF ISRAEL, THAT THEY BRING THEE
PURE *OIL*-H8081 OLIVE *BEATEN*-H3795 FOR THE LIGHT, TO CAUSE THE LAMP
TO *BURN*-H5927 ALWAYS." [Exodus 27:20]

RABBI LABEL LAM (@TORAH.ORG) ON 27 DECEMBER 2024: "CHANUKAH - JUST THE
BEGINNING: When educating children and students, we cannot micromanage
results. We can only honor the process. We might do the best we can to
impart knowledge, to inspire, and model the messages we are hoping to
impart, but then hope for the best. Why? Because we are dealing with
free willed beings and therefore “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”.

That’s how it goes in the universe of education. Chanukah is an
expression of -Chinuch-education. So far, that is all in reference to
educating others. Yet, there is an entirely other expansive realm where
we have much more “control”.

Somebody once came to a great Rabbi and boasted with extra pride,
“Rabbi, I finished the entire Talmud!” The Rabbi, sensing his haughty
attitude, answered him sharply, “And what did the Talmud teach you?!”
After Chanukah is concluded a burning question remains. We might
wonder,” what have the candles ignited in us?!” What remains, that’s
Chanukah!

"THEN SAID I, LO, I COME (IN THE *VOLUME*-G2777 OF THE BOOK IT IS
WRITTEN OF ME,) TO DO THY WILL, O GOD... HE THAT DESPISED MOSES' LAW
DIED WITHOUT MERCY UNDER TWO OR THREE WITNESSES: OF HOW MUCH SORER
PUNISHMENT, SUPPOSE YE, SHALL HE BE THOUGHT WORTHY, WHO HATH TRODDEN
UNDER FOOT THE SON OF GOD, AND HATH COUNTED THE BLOOD OF THE COVENANT,
WHEREWITH HE WAS SANCTIFIED, AN UNHOLY THING, AND HATH DONE DESPITE UNTO
THE SPIRIT OF GRACE?

#765 - DEME TOTAL: #117 as [#20, #5, #500, #1, #30, #9, #200] = kephalís
(G2777): {UMBRA: #766 % #41 = #28} 1) a little head; 2) the highest
part, extremity of anything; 2a) as the capital of a column; 2b) the
tips or knobs of the wooden rod around which parchments were rolled were
called by this word, because they resembled little heads; 3) the
Alexandrian writers transferred the name to the roll or volume itself;
3a) in the roll of the book;

FOR WE KNOW HIM THAT HATH SAID, VENGEANCE BELONGETH UNTO ME, I WILL
RECOMPENSE, SAITH THE LORD. AND AGAIN, THE LORD SHALL JUDGE HIS PEOPLE.
IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING GOD."
[Hebrews 10:7, 28-31]

The Ramchal writes about and presents in the Mesilas Yesharim a powerful
and effective psychological tool. “Tenuas HaChitzonius Meorerus es ha
Penimius” – “The outer actions awaken the internality.”. The Sefer
HaChinuch often states the same notion as a reason or a benefit of a
given Mitzvah in other words, “HaAdam Nifal Achar Peulosav” – “A Person
is affected by what he does”. One psychologist pithily and similarly
noted, “It is easier to act yourself into a better way of feeling than
to feel your way into a better way of acting.” By doing we are becoming.

#834 as [#10, #4, #10, #800, #10] = ídios (G2398): {UMBRA: #294 % #41 =
#7} 1) *PERTAINING* *TO* *ONE'S* *SELF*, one's own, belonging to one's self;

#834 as [#200, #6, #8, #20, #600] = rûwach (H7307): {UMBRA: #214 % #41 =
#9} 1) wind, breath, mind, spirit; 1a) breath; 1b) wind; 1b1) of heaven;
1b2) quarter (of wind), side; 1b3) breath of air; 1b4) air, gas; 1b5)
vain, empty thing; 1c) spirit (as that which breathes quickly in
animation or agitation); 1c1) spirit, animation, vivacity, vigour; 1c2)
courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5) spirit,
disposition (as troubled, bitter, discontented); 1c6) disposition (of
various kinds), unaccountable or uncontrollable impulse; 1c7) prophetic
spirit; 1d) spirit (of the living, breathing being in man and animals);
1d1) as gift, preserved by God, God's spirit, departing at death,
disembodied being; 1e) spirit (as seat of emotion); 1e1) desire; 1e2)
sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts; 1f2)
rarely of the will; 1f3) *AS* *SEAT* *ESPECIALLY* *OF* *MORAL*
*CHARACTER*; 1g) Spirit of God, the third person of the triune God, the
Holy Spirit, coequal, coeternal with the Father and the Son; 1g1) as
inspiring ecstatic state of prophecy; 1g2) as impelling prophet to utter
instruction or warning; 1g3) imparting warlike energy and executive and
administrative power; 1g4) as endowing men with various gifts; 1g5) as
energy of life; 1g6) as manifest in the Shekinah glory; 1g7) never
referred to as a depersonalised force;

Shlomo HaMelech, the wisest of all men writes in Mishlei, “Ner Elochim
Nishmas Adam” – “The Candle of HASHEM is the Neshama of Man”. He also
says, Ki Ner Mitzvah V’Torah Ohr” – “A Mitzvah is a Candle and Torah is
Light”. – “Lighting makes the Mitzvah”. Here we can plug in and apply
“Hadlaka Oseh Mitzvah” – “Lighting makes the Mitzvah”. The lighting of
the Chanukah lights, night after night for eight straight days is meant
to not only light the external candles that we meet at the window of our
homes and send a faint light into the street and the world immediately
beyond.

No! They are meant to ignite an ever growing and continuous flame of
inspiration within our souls. We are lighting our hearts and becoming
thirsty searchers and hungry seekers of the light of HASHEM which is
embedded in every detail of creation.

We start with one candle but when we reach eight then – that is forever.
Chanukah never ends! It only begins! “Hadlaka Oseh Mitzvah” – “Lighting
makes the Mitzvah”. We are lighting ourselves. This is the just the
beginning!" <https://torah.org/torah-portion/dvar-torah-5785-miketz/>

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

On 12/28/24 18:52, dolf wrote:
> НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT:
> SHIH (#61 - MALE DEME IS UNNAMED {%22})}
>
> САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37
> - PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}
>
> ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}
>
> НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH
> (#224)}
>
> АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE
> HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}
>
> <http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>
>
> #436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381):
> {UMBRA: #436 % #41 = #26} 1) *curse*;
>
> #93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341):
> {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;
>
> #550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499):
> {UMBRA: #161 % #41 = #38} 1) flight, retreat;
>
> #534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham
> (H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
> (Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war;
> 2) (Qal) to eat, use as food;
>
> #508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646):
> {UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of
> expulsion;
>
> IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF*
> *CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING ANYTHING
> BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK, AND THEN
> MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL *CURSE*.
>
> #111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
> #721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên
> (H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or
> chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests;
> 1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
> Aaronic priests; 1g) the high priest;
>
> #877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
> #1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh
> (H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make;
> 1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*;
> iii) to deal (with); iv) to act, act with effect, effect; 1a2) to make;
> i) to make; ii) to produce; iii) to prepare; iv) to make (an offering);
> v) to attend to, put in order; vi) to observe, celebrate; vii) to
> acquire (property); viii) to appoint, ordain, institute; ix) to bring
> about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii)
> to be made; iii) to be produced; iv) to be offered; v) to be observed;
> vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;
>
> IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT THE
> HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE TO
> RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY PROMISING HIM
> MORE HAPPINESS IN ANOTHER WORLD." [page 3]
>
>
> On 12/28/24 16:26, dolf wrote:
>>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED
>> TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 -
>> WHAT FASCISM IS
>>
>> YOUTUBE: "Russian Airforce - 1942 (1942)"
>>
>> <https://youtu.be/9nxXRDAL7gY>
>>
>> kōng xí (空襲): air raid; attack from the air
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
>>
>> CANON: #18 = [#18]
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:
>> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
>>
>> CANON: #74 = [#74]
>>
>> FAYAN: #72 = [#14, #18, #20, #20]
>>
>> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the
>> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for
>> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to
>> repeat, 10. to continue as before, 11. to rush at
>>
>> --------
>>
>> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF
>> NATURE (NATURE SURMOUNTS NATURE)}
>>
>> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
>>
>>      “Those of long ago eras who explicated the Documents arranged it
>> in one hundred chapters. But then the ‘Proclamation against Wine’
>> chapter came to have unexpected gaps in it. Now these lacunae are
>> gone, are they not?
>>
>> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish
>> between the Fascist popular movement and the popular movement in Russia.
>>
>> The Fascist movement is a spontaneous return to the traditions of
>> ancient Rome. The Russian movement has an essential tendency towards
>> anarchy.
>>
>> By instinct, the Russian does not incline towards a higher form of
>> society. Certain peoples can live in such a way that with them a
>> collection of family units does not make a whole; and although Russia
>> has set up a social system which, judged by Western standards,
>> qualifies for the designation " State ", it is not, in fact, a system
>> which is either congenial or natural to her.
>>
>> It is true that, in a sense, every product of human culture, every
>> work gifted with beauty can be born only of the effect of the
>> constraint which we call education.
>>
>> The Aryan peoples are peoples who are particularly active.
>>
>> A man like Krümel works from morning to night; such-and-such another
>> person never stops thinking. In the same way, the Italian is as
>> diligent as an ant (bienenfleissig).
>>
>> FAYAN: #9 = [#9]
>>
>> jiǔgào (酒誥): 1. Announcement about Drunkenness
>>
>> FAYAN: #48 = [#13, #26, #9]
>>
>> piān (篇): 1. chapter; section; essay; article
>>
>> FAYAN: #9 = [#9]
>>
>> é (俄): 1. Russia, 2. sudden; soon
>>
>> FAYAN: #38 = [#24, #9, #5]
>>
>> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean
>> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant;
>> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10.
>> opportunity; chance, 11. vast and high, 12. impractical; ficticious,
>> 13. blank, 14. expansive, 15. lacking, 16. plain; nothing else
>>
>> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3,
>> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6,
>> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
>>
>> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only,
>> 5. in it; there
>>
>> FAYAN: #49 = [#9, #9, #2, #29]
>>
>> jīn (今): 1. today; present; now, 2. Jin, 3. modern
>>
>> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
>>
>> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to
>> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
>>
>> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9,
>> #3, #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
>>
>> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still,
>> 4. is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE*
>> *WHO* *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
>>
>> In the eyes of the Russian, the principal support of civilisation is
>> vodka. His ideal consists in never doing anything but the
>> indispensable. Our conception of work (work, and then more of it!) is
>> one that he submits to as if it were a real *curse*." [page 3]
>>
>> <http://www.grapple369.com/Groundwork/
>> Insurance%20Question%20on%20Illegality%20Defence.pdf>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)