In accordance with regard for China / Australia relations we’ve placed
online a copy of the T'AI HSUAN CHING Synapse ideas so that informal
research on the postulate as to an apothecary of first principle IDEAS can
be further researched.

The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away".

SOURCE FILE (informal research):

<http://www.grapple369.com/Savvy/data/T'AI%20HSUAN%20CHING%20Synapse%20ideas.js>

dolf <dolfboek@hotmail.com> wrote:
> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
> (medicine) textual response as an apothecary of first principle IDEAS with
> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
> "a place where things are put away".
>
> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>
> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
> #75, #78]
> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
> other people, 4. contents; properties; elements, 5. muticolor of an
> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
> choose, 10. to seek
>
> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>
> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>
> "HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
> *BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
> (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>
> <http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
>
> #792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh
> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare,
> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
>
> #830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
> {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
> breath (of man); 1c) every breathing thing; 1d) spirit (of man);
>
> #46 as [#1, #40, #5] /
> #1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh
> (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
> forearm), roughly 18 in (.5m). There are several cubits used in the OT, the
> cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the
> sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
> treatment.
>
> #415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
> #415 % #41 = #5} 1) truth;
>
> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> That ought to then as a meta logical premise cogently yield congruity
> within any corresponding compounding #196 categories within the T’AI HSÜAN
> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> dolf <dolfboek@hotmail.com> wrote:
>> -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
>> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
>> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
>> then language independent? 
>>
>> (c) 2024 Dolf Leendert Boek, Published: 16 November 2024
>>
>> <https://www.compart.com/en/unicode/U+13231>
>>
>> Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
>> an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
>> #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
>> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
>> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
>> THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
>> #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
>> popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
>>
>>
>> REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
>> we need is a collective view of people's wish to live and manner of living.
>> We must distinguish between the Fascist popular movement and the popular
>> movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
>> TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
>> GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
>> related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
>> #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
>> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
>> movement has an essential tendency towards anarchy.
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
>> EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
>> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>
>> #46 #06 #62
>> #54 #38 #22
>> #14 #70 #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
>> AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> By instinct, the Russian does not incline towards a higher form of society.
>> Certain peoples can live in such a way that with them a collection of
>> family units does not make a whole; and although Russia has set up a social
>> system which, judged by Western standards, qualifies for the designation "
>> State ", it is not, in fact, a system which is either congenial or natural
>> to her." [page 3]
>>
>> The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
>> Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
>> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
>> THE COGITO [] ARRAY.
>>
>> CHI-RHO or SATOR / TENET / ROTAS
>> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> ROMAN PROTOTYPE #ONE
>>
>> REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
>> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
>> ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
>> resemblances between the evolution of Germany and that of Italy. The
>> creators of the language, Dante and Luther, rose against the ecumenical
>> desires of the papacy.
>>
>> Each of the two nations was led to unity, against the dynastic interests,
>> by one man. They achieved their unity against the will of the Pope.
>>
>> I must say, I always enjoy meeting the Duce. He's a great personality. It's
>> curious to think that, at the same period as myself, he was working in the
>> building trade in Germany. Our programme was worked out in 1919, and at
>> that time I knew nothing about him. Our doctrines are based on the
>> foundations proper to each of them, but every man's way of thinking is a
>> result. Don't suppose that events in Italy had no influence on us. The
>> brown shirt would probably not have existed without the black shirt. The
>> march on Rome, in 1922, was one of the turning-points of history. The mere
>> fact that anything of the sort could be attempted, and could succeed, gave
>> us an impetus. A few weeks after the march on Rome, I was received by the
>> Minister Schweyer. That would never have happened otherwise.
>>
>> If Mussolini had been outdistanced by Marxism, I don't know whether we
>> could have succeeded in holding out. At that period National Socialism was
>> a very fragile growth.
>>
>> If the Duce were to die, it would be a great misfortune for Italy. As I
>> walked with him in the gardens of the Villa Borghese, I could easily
>> compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
>> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
>> great men of that period. Despite their weaknesses, the Italians have so
>> many qualities that make us like them.
>>
>>
>>
>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
>> (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
>> STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
>> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
>> ALL." [pages 9, 10]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
>>
>> #135 = [#60, #75]
>> zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
>> to
>>
>> #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
>> {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
>> avoid;
>>
>> We ought to make a further assertion to our informal philological research
>> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
>> viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
>> objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
>> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
>> #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>> #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
>> râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
>> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
>> xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
>> online Chinese dictionary for etymological considerations, then find the
>> term xiāng (調) might be obtusely connected to the term gēn (根) with such
>> then leading ourselves to a number of other T'AI HSÜAN CHING related
>> concepts:
>>
>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
>> cure
>> gēn jī (根基): foundation
>> gēn jù dì (根據地): base of operations
>>
>> We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
>> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
>> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
>> this apothecarial first principle dynamic.
>>
>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
>> cure
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>>
>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>
>> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
>> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
>> *ROOT*; to nth root; the solution of a mathematical equation, 9. according
>> to, 10. gen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
>> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>>
>> <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
>>
>> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
>> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
>> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
>> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
>> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
>> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>>
>> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
>> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
>> (medicine) textual response as an apothecary of first principle IDEAS with
>> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
>> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
>> "a place where things are put away".
>>
>> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>>
>> #139 = [#64, #75]
>> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
>> chemical, 3. to cure, 4. to poison
>>
>> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>>
>> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
>> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
>> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
>> #75, #78]
>> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
>> other people, 4. contents; properties; elements, 5. muticolor of an
>> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
>> choose, 10. to seek
>>
>> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
>> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
>> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
>> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>>
>> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
>> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
>> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
>> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>>
>> "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>>
>> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
>> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
>> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
>> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
>> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
>> conjure, implore;
>>
>> That ought to then as a meta logical premise cogently yield congruity
>> within any corresponding compounding #196 categories within the T’AI HSÜAN
>> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
>> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
>> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>>
>> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
>> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
>> LEGION: CHUANG (#65)}
>> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
>> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
>> 28 - CHANGE: KENG (#125)}
>> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>
>> TELOS TOTAL: #139
>> ONTIC TOTAL: #297
>> DEME TOTAL: #98
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
>>
>> #216 = [#46, #50, #58, #62]
>> cí (茲): 1. ci, 2. this
>>
>> ————————————
>>
>> #61 - 𝍂飾 = #235 / #397 / #512
>> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
>> RANGE: 18 to noon 22 SEPTEMBER
>>
>> APPRAISAL #1: Speaking by not speaking, (言不言)
>> He does not use speech. (不以言)
>> FATHOMING #1: Speaking by not speaking (言不言)
>> MEANS: Being silent, he is to be trusted. (默而信也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
>>
>> #216 = [#16, #61, #66, #73]
>> bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>
>> #141 = [#8, #30, #42, #61]
>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
>> 9. to act as
>>
>> #357 = [#16, #61, #66, #73, #8, #30, #42, #61]
>>
>>     #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
>> #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
>> flattery, flattering discourse;
>>
>> ————————————
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
>>
>> #139 = [#64, #75]
>> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
>> chemical, 3. to cure, 4. to poison
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
>>
>> #297 = [#3, #37, #41, #57, #78, #81]
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
>> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
>> good, 9. fundamental
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
>>
>> #98 = [#46, #52]
>> jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
>> to come and go, 3. to plan, 4. to arrange
>>
>> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
>> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
>> ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
>> MALE DEME IS UNNAMED {%16})}
>> θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
>> (#160)}
>> η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
>> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>> κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
>> η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
>> AM NOT ONE OF LOUD VOICE {%37})}
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>>
>> TELOS TOTAL: #196
>> ONTIC TOTAL: #364
>> DEME TOTAL: #551
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>>
>> #196 = [#11, #21, #32, #61, #71]
>> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
>> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
>> for lightning to strike, 7. to create turmoil; to upheave
>>
>> APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
>> Still goes flying off. (抑亦飛如)
>> The great man shakes the wind. (大人震風)
>> FATHOMING #6: Speech that runs on (言無追如)
>> MEANS: Suppressed, it rises up again. (抑亦揚也)
>>
>> #246 = [#3, #20, #38, #44, #61, #80]
>> dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
>> respectful term of address for one's seniors, 4. a respectful term for
>> nobility; Your Excellency, 5. a giant; a large or tall person
>> #196 = [#11, #21, #32, #61, #71]
>> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
>> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
>> for lightning to strike, 7. to create turmoil; to upheave
>> #82 = [#21, #61]
>>
>> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
>> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
>> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
>> popular folk song, 11. an illness; internal wind as the cause of illness,
>> 12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
>> FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
>> 18. weather, 19. quick, 20. prevailing conditions; general sentiment
>>
>>
>>
>> The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
>> history. It is the day that the Torah was revealed to Israel at Sinai. This
>> date is associated with the holiday of Shavuot, which occurs on the sixth
>> day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
>> the three pilgrimage festivals. It is a two-day festival that begins on the
>> sunset of the previous day.
>>
>> "Yea, they have chosen their own ways, and their soul delighteth in their
>> abominations. I also will choose their delusions, and will bring their
>> fears upon them; because when I called, none did answer; when I spake, they
>> did not hear: but they did evil before mine eyes, and chose that in which I
>> delighted not.
>>
>> #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
>> #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
>> #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
>>
>> Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
>> #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your
>> brethren that hated you, that cast you out for my name's sake, said, Let
>> the LORD be glorified: but he shall appear to your joy, and they shall be
>> ashamed.
>>
>> A voice of noise from the city, a voice from the temple, a voice of the
>> LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
>>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)