The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away".

yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison

<http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

#1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
#20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
#45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
#75, #78]
wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
other people, 4. contents; properties; elements, 5. muticolor of an
animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
choose, 10. to seek

#1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
= anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
*FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

#1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
{UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
*TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

"HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
*BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh
(H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare,
prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;

#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);

#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh
(H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
forearm), roughly 18 in (.5m). There are several cubits used in the OT, the
cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the
sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
treatment.

#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;

YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
*EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
*BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

That ought to then as a meta logical premise cogently yield congruity
within any corresponding compounding #196 categories within the T’AI HSÜAN
CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
#209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

dolf <dolfboek@hotmail.com> wrote:
> -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
> then language independent? 
>
> (c) 2024 Dolf Leendert Boek, Published: 16 November 2024
>
> <https://www.compart.com/en/unicode/U+13231>
>
> Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
> an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
> #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
> THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
> #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
> popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
>
>
> REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
> we need is a collective view of people's wish to live and manner of living.
> We must distinguish between the Fascist popular movement and the popular
> movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
> TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
> GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
> related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
> #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
> movement has an essential tendency towards anarchy.
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
> EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
> around some centre [#38 - FULLNESS / #238 - EUREKA].
>
> #46 #06 #62
> #54 #38 #22
> #14 #70 #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
> AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> By instinct, the Russian does not incline towards a higher form of society.
> Certain peoples can live in such a way that with them a collection of
> family units does not make a whole; and although Russia has set up a social
> system which, judged by Western standards, qualifies for the designation "
> State ", it is not, in fact, a system which is either congenial or natural
> to her." [page 3]
>
> The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
> Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
> THE COGITO [] ARRAY.
>
> CHI-RHO or SATOR / TENET / ROTAS
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> ROMAN PROTOTYPE #ONE
>
> REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
> ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
> resemblances between the evolution of Germany and that of Italy. The
> creators of the language, Dante and Luther, rose against the ecumenical
> desires of the papacy.
>
> Each of the two nations was led to unity, against the dynastic interests,
> by one man. They achieved their unity against the will of the Pope.
>
> I must say, I always enjoy meeting the Duce. He's a great personality. It's
> curious to think that, at the same period as myself, he was working in the
> building trade in Germany. Our programme was worked out in 1919, and at
> that time I knew nothing about him. Our doctrines are based on the
> foundations proper to each of them, but every man's way of thinking is a
> result. Don't suppose that events in Italy had no influence on us. The
> brown shirt would probably not have existed without the black shirt. The
> march on Rome, in 1922, was one of the turning-points of history. The mere
> fact that anything of the sort could be attempted, and could succeed, gave
> us an impetus. A few weeks after the march on Rome, I was received by the
> Minister Schweyer. That would never have happened otherwise.
>
> If Mussolini had been outdistanced by Marxism, I don't know whether we
> could have succeeded in holding out. At that period National Socialism was
> a very fragile growth.
>
> If the Duce were to die, it would be a great misfortune for Italy. As I
> walked with him in the gardens of the Villa Borghese, I could easily
> compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
> great men of that period. Despite their weaknesses, the Italians have so
> many qualities that make us like them.
>
>
>
> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
> (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
> STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
> ALL." [pages 9, 10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
>
> #135 = [#60, #75]
> zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
> to
>
> #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
> {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
> avoid;
>
> We ought to make a further assertion to our informal philological research
> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
> viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
> objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
> #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
> #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
> râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
> xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
> online Chinese dictionary for etymological considerations, then find the
> term xiāng (調) might be obtusely connected to the term gēn (根) with such
> then leading ourselves to a number of other T'AI HSÜAN CHING related
> concepts:
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
> gēn jī (根基): foundation
> gēn jù dì (根據地): base of operations
>
> We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
> this apothecarial first principle dynamic.
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>
> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>
> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
> *ROOT*; to nth root; the solution of a mathematical equation, 9. according
> to, 10. gen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>
> #191 = [#18, #29, #65, #79]
>
> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
> Taoist parish
>
> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>
> <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
>
> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
> between men; 1a1) treaty, alliance, league (man to man); 1a2)
> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>
> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
> (medicine) textual response as an apothecary of first principle IDEAS with
> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
> "a place where things are put away".
>
> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>
> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
> #75, #78]
> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
> other people, 4. contents; properties; elements, 5. muticolor of an
> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
> choose, 10. to seek
>
> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>
> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>
> "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>
> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> That ought to then as a meta logical premise cogently yield congruity
> within any corresponding compounding #196 categories within the T’AI HSÜAN
> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
> LEGION: CHUANG (#65)}
> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
> 28 - CHANGE: KENG (#125)}
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> TELOS TOTAL: #139
> ONTIC TOTAL: #297
> DEME TOTAL: #98
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
>
> #216 = [#46, #50, #58, #62]
> cí (茲): 1. ci, 2. this
>
> ————————————
>
> #61 - 𝍂飾 = #235 / #397 / #512
> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
> RANGE: 18 to noon 22 SEPTEMBER
>
> APPRAISAL #1: Speaking by not speaking, (言不言)
> He does not use speech. (不以言)
> FATHOMING #1: Speaking by not speaking (言不言)
> MEANS: Being silent, he is to be trusted. (默而信也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
>
> #216 = [#16, #61, #66, #73]
> bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>
> #141 = [#8, #30, #42, #61]
> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
> 9. to act as
>
> #357 = [#16, #61, #66, #73, #8, #30, #42, #61]
>
>     #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
> #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
> flattery, flattering discourse;
>
> ————————————
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
>
> #297 = [#3, #37, #41, #57, #78, #81]
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
> good, 9. fundamental
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
>
> #98 = [#46, #52]
> jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
> to come and go, 3. to plan, 4. to arrange
>
> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
> ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
> MALE DEME IS UNNAMED {%16})}
> θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
> (#160)}
> η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
> κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
> η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
> AM NOT ONE OF LOUD VOICE {%37})}
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> TELOS TOTAL: #196
> ONTIC TOTAL: #364
> DEME TOTAL: #551
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
>
> APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
> Still goes flying off. (抑亦飛如)
> The great man shakes the wind. (大人震風)
> FATHOMING #6: Speech that runs on (言無追如)
> MEANS: Suppressed, it rises up again. (抑亦揚也)
>
> #246 = [#3, #20, #38, #44, #61, #80]
> dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
> respectful term of address for one's seniors, 4. a respectful term for
> nobility; Your Excellency, 5. a giant; a large or tall person
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
> #82 = [#21, #61]
>
> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
> popular folk song, 11. an illness; internal wind as the cause of illness,
> 12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
> FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
> 18. weather, 19. quick, 20. prevailing conditions; general sentiment
>
>
>
> The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
> history. It is the day that the Torah was revealed to Israel at Sinai. This
> date is associated with the holiday of Shavuot, which occurs on the sixth
> day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
> the three pilgrimage festivals. It is a two-day festival that begins on the
> sunset of the previous day.
>
> "Yea, they have chosen their own ways, and their soul delighteth in their
> abominations. I also will choose their delusions, and will bring their
> fears upon them; because when I called, none did answer; when I spake, they
> did not hear: but they did evil before mine eyes, and chose that in which I
> delighted not.
>
> #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
> #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
> #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
>
> Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
> #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your
> brethren that hated you, that cast you out for my name's sake, said, Let
> the LORD be glorified: but he shall appear to your joy, and they shall be
> ashamed.
>
> A voice of noise from the city, a voice from the temple, a voice of the
> LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
>
> PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this
> mistake is pretty much a thing of the past, it is probably the oldest
> Shavuot myth in history, dating back to Talmudic times.
>
> The Torah instructs us to “count seven complete weeks from the day after
> the day of rest, from the day you bring the omer offering.” [Leviticus
> 23:15]
>
> This seems to imply that the omer offering was brought on Sunday (eg: #38 -
> 8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
> “day of rest”—Shabbat). If this is when the seven-week count begins, it
> should always conclude on Shabbat, and Shavuot—the fiftieth day—should
> always be celebrated on Sunday.
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
> Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic /
> Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
> MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65]
> PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
> the time of Egyptian exodus: "How can ye believe, which receive honour one
> of another, and seek not the honour that cometh from God only?
>
> Do not think that I will accuse you to the Father: there is one that
> accuseth you, even Moses, in whom ye trust.
>
> For had ye believed Moses, ye would have believed me: for he wrote of me.
>
> But if ye believe not his writings, how shall ye believe my words?" [John
> 5:44-47]
>
>
>
> FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER
>
> Along with the Written Torah, G‑d gave us the Oral Torah to ensure the
> correct interpretation of the law. The Talmud cites an oral tradition,
> sourced from Moses, who received it from G‑d Himself, that the “day of
> rest” in this verse refers not to Shabbat, but to the first day of
> Passover. (Indeed, it is common for Scripture to refer to holidays as “days
> of rest” or “appointed times.”)
>
> Hence, the omer offering was always brought on the second day of Passover,
> no matter which day of the week it was, and Shavuot is 50 days later, be it
> a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein,
> <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>
>
> #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]
>
> <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>
>
> [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
> #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
> (#61 - MALE DEME IS UNNAMED {%22})}
> #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
> #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
> Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
> #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
> - LABOURING: CH'IN (#246)}
> #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
> (#257)}
> #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)}
> #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)}
> #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
> (#371)}
> #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)}
> #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
> (#463)}
> #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH
> (#524)}
>
> TELOS TOTAL: #524
> ONTIC TOTAL: #281
> DEME TOTAL: #179
>
> #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA:
> #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of
> dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
> turn aside; 5) to turn away from, to shun a thing, to avoid meeting or
> associating with one;
>
> #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] =
> pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of
> things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
> 1b) to make to increase: one in a thing;
>
> #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70,
> #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to
> prophesy, to be a prophet, speak forth by divine inspirations, to predict;
> 1a) to prophesy; 1b) with the idea of foretelling future events pertaining
> esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
> only be known by divine revelation; 1d) to break forth under sudden impulse
> in lofty discourse or praise of the divine counsels; 1d1) under like
> prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
> act as a prophet, discharge the prophetic office;
>
> PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
> 1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
> ah Australian! Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their service
> in Ireland is at 7 o'clock tonight."
>
> DOLF: "What. Whose? Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
>
>
> <http://irishfirstmothers.com>
>
> [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
> MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
> ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
> “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
> FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles. Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay. It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
> is the exemplar]."
>
> DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
> May ..."
>
> ARTIST: "Yes"
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
> Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> DOLF: "For no other reason. So I have an objection for it. Now would you
> do me a favour to appease, to balance the karma of things. Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
>
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> DOLF: "... I'm going to take the council to court over this particular
> matter. Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
> part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue. Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
> any other woman within IRISH society."
>
> ARTIST: "But you know it's interesting that you say that you're um ah ...
> JEWISH because the man that led this through the COMMONWEALTH games ...
> through the COMMONWEALTH government was JEWISH."
>
> DOLF: "Yes but he should know better we don't ... they don't allow statues
> in their TEMPLE precinct. And the circumstance that we have is that I'm of
> DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
> 2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
> the PEWTER PLATE with. So if you want to talk about erections [of
> commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
> *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
>
> NOTE: Further philological historical research has determined the AO is an
> abbreviation for ANNO
>
> ARTIST: "So why are you against this? Why are you going to bring this into
> your argument?"
>
> DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
> WILL in political life and this [statue] is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "This is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
>
> ARTIST: "No no hang on a moment.."
>
> DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
> people. Of all places."
>
> ARTIST: "But I chose that."
>
> DOLF: "You should not have done that. Its representing [only the]
> IRISH..."
>
> ARTIST: "No it's not. No it's not."
>
> DOLF: "Well because that ... there was no PLAQUE here on the day that it
> was [unveiled] ..."
>
> ARTIST: "No but I didn't. I wasn't able to get it ..."
>
> DOLF: "Let me finish..."
>
> ARTIST: "No but you let me finish. I wasn't able ..."
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling]
>
> DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
> 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
> MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> [walking away]
>
> ARTIST: "Who are you taking it to?"
>
> DOLF: "I will take you to court as well."
>
> [walking away]
>
> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
> JEWISH belief."
>
> [walking away]
>
> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
> belonged to the DUTCH [as] it was their discovery."
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
> Revision Date: 17 November 2024
>
>

--

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