dolf wrote:
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
> valley of Hinnom, south of Jerusalem, where the filth and dead animals
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
>
> YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
>
> <https://www.youtube.com/watch?v=H6EceDF5ltc>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
> would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
> FEME: #114 = géenna (G1067): *HELL* of a lot better off!"
>
> DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
> MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
> JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
> with the anomalous rising / going down of the SUN textual substitution
> for the PAINS OF HELL which occurs within our informal research SOURCE
> TEXT between [Psalm 113:3] and [Psalm 116:3]
>
> "FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING
> DOWN-H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE
> PRAISED-H1984." [Psalm 113:3]
>
> "THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
> OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND
> SORROW-H3015." [Psalm 116:3]
>
>
> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg " rel="nofollow" target="_blank">http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>
> The question we have relative to the LUO SHU SQUARE having a SWASTIKA
> (卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
> hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome
> (for which we have an ONTIC / DEME grounding as an epistemological basis
> for knowledge) is whether the component hieroglyph comprising a CIRCLE
> with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
> the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
> the earliest known written inscriptions meaning 'city' or 'town' may
> also have an impetus for writing.
>
> <https://en.wiktionary.org/wiki/b" rel="nofollow" target="_blank">https://en.wiktionary.org/wiki/bḥdt>
> 𓈱
> <https://www.compart.com/en/unicode/U+13231>
>
>
>
> <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:" rel="nofollow" target="_blank">http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
>
> #174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
>
> chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
> *FORT*; a citadel
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
>
> #174 = [#56, #57, #61]
>
> cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
> to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
> ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
> for condemnation, 9. to tell; to inform, 10. to blame; to criticize
>
> [#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
> CHIN (#56)}
> #57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
> (#113)}
> #61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
> {%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #100
>
> diction; phraseology; speech; words
>
> 修辭／修辞  ―  xiūcí  ―  rhetoric ("refinement of speech")
> 辭書／辞书  ―  císhū  ―  dictionary; wordbook
>
> The ability to speak; the faculty of uttering words or articulate sounds
> and vocalizations to communicate.
>
> #174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
> (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
> of a people, peculiar to a people, national; 2) suited to the manners or
> language of foreigners, strange, foreign; 3) in the NT savouring of the
> nature of pagans, alien to the worship of the true God, heathenish; 3a)
> of the pagan, the Gentile;
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
> (#90)}
> #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
> {%3}); Ego: 33 - CLOSENESS: MI (#123)}
>
> TELOS TOTAL: #123
> DEME TOTAL: #100
>
> #123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
> {UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
> native of the main land or of the Greek islands or colonies; 2) in a
> wider sense the name embraces all nations not Jews that made the
> language, customs, and learning of the Greeks their own; the primary
> reference is to a difference of religion and worship;
>
> Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
> so the two writing systems resemble each other. The Cyrillic alphabet
> was created (ie. there is an implied intellectual correspondence between
> #174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
> Ages, and it includes additional letters to account for the sounds which
> Slavic languages use that aren’t present in Greek.
> <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>
>
>
> #242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
> #262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
> #282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
> #307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, case, something, manner (by extension);
>
> рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
> combining form -речь (-rečʹ)). Russian orthography has been reformed
> officially and unofficially by changing the Russian alphabet over the
> course of the history of the Russian language. Several important reforms
> happened in the 18th–20th centuries.
> <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>
>
> <https://en.wiktionary.org/wiki/辭>
>
> Thusly if the existential premise of [#49, #41, #33] which is relative
> to the LUO SHU SQUARE constitutes a dialectical method and whether it's
> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
> Anti-thesis; @4 - Thesis it is an appropriate intellectual
> meta-descriptor of LINGUISTIC REFORM.
>
> In the same manner then the other dialectical method [#17, #41, #65] as
> perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
> have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
> #174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]
>
> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
> #46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
> - ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
> #49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
> #52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
> (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #73
>
> #738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
> (H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
> city, stronghold;
>
> #338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
> {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
> city, town (a place of waking, guarded); 2a) city, town;
>
> #1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
> Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
> of peace'; 1) the chief city of Palestine and capital of the united
> kingdom and the nation of Judah after the split;
>
> #1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
> {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
> limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
> region surrounding a city or village, the country; 2b) the region with
> towns and villages which surround a metropolis; 3) land which is
> ploughed or cultivated, ground;
>
> #113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
> son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> youth, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons
> of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
> things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
> order, class;
>
> [#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
> #16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
> #39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
> #46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
> #66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
> CH'U (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #227
>
> #157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
> #174 as [#6, #2, #100, #6, #40, #20] /
> #756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
> #747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
> #1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
> {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
> 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
> become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
> maintain oneself; ii) to be established, be confirmed; iii) to stand,
> endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
> fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
> fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
> up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
> cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
> up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
> to raise up, constitute; vi) to cause to stand, set, station, establish;
> vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
> to be raised up;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
>
> #174 = [#7, #16, #39, #46, #66]
>
> táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
> government office, 4. a special purpose building, 5. a shrine, 6. a
> polite way to refer to someone's mother, 7. an open area on a hill, 8.
> relatives of the same grandfather, 9. imposing, 10. team; group, 11.
> measure word for classes or courses
>
> SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
> seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
> COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
> but such is only a METHOD which isn't the unique providence or either
> ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
> SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
> (ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
> INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
> cannot see any rationale for the animosity manifested by a #903 -
> parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
> of a WILL against their habitual COERCIVE CONTROL objective: #137 =
> [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
> *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
> CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
> (H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
> IDEALISM.
>
> So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
> HOSTILITY?
>
> Which is entirely futile given the consideration of [#1, #5, #13, #14 |
> #33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
> #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
> #23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
> PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
> OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
> #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
> the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
>
> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
> CHENG (#25)}
> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
> Ego: 26 - ENDEAVOUR: WU (#51)}
> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
> (#78)}
> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>
> TELOS TOTAL: #137
> DEME TOTAL: #498
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>
> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>
> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
> the Way, 4. measure word for long things, 5. to say; to speak; to talk,
> 6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
> 10. a method; a way of doing something, 11. measure word for doors and
> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>
> We've added the counter form action to our informal research prototype
> of daily morphosis as a means to convey a dynamic assay method for
> optimal action which still needs to be peer reviewed.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>
>
> On 11/3/24 09:53, dolf wrote:
>> On 11/2/24 17:27, dolf wrote:
>>> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>>>
>>> <https://youtu.be/U91bngXaL6I?feature=shared>
>>>
>>
>> Good alternative to having depraved criminals, dodgy cooks or islamo-
>> fascists fighting your RUSSIAN cause ...
>>
>> Besides the North Korean War rhetoric was getting too long in the
>> tooth such that if there was no action the supreme leader's goose
>> would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
>>
>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf " rel="nofollow" target="_blank">http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>
>> 2ND TWEET:
>>
>> Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
>> #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO
>> EVADE NAZI EQUIVALENCE when bibles are prohibited in North Korea --
>> perhaps the sacred text is MAO ZEDONG's 1937 thesis on #312 -
>> contradiction.
>>
>> NOMES OF EGYPT 17: Semabehdet (the throne)
>>
>> GODS: Horus
>> CITIES: Semabehdet (Behdet, Balamun), temple of Amun
>>
>> THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
>> am not one of prating tongue.
>>
>>      #VIRTUE: With Holding Back (no. #17), to have fears.
>>      #TOOLS: Guardedness (no. #57) means to be impregnable.
>>      #POSITION: With Compliance (no. #77), orders upheld, but
>>      #TIME: With Contrariety (no. #6), mutual opposition.
>>      #CANON: #157
>>
>> #480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
>>
>> #388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
>> {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
>> private use, sacred uses;
>>
>> "Let their table-H7979 become a snare before them: and that which
>> should have been for their welfare, let it become a trap." [Psalm 69:22]
>>
>> <http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
>>
>> Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
>> "The law of contradiction in things, that is, the law of the unity of
>> opposites, is the fundamental law of nature and of society and
>> therefore also the fundamental law of thought, is the basic law of
>> materialist dialectics. Lenin said, "Dialectics in the proper sense is
>> the study of contradiction in the very essence of objects." Lenin
>> often called this law the essence of dialectics; he also called it the
>> kernel of dialectics.
>>
>> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
>> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>>      #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
>> #400, #10] /
>> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as
>> [#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 =
>> #27} 1) riddle, difficult question, parable, enigmatic saying or
>> question, perplexing saying or question; 1a) riddle (dark obscure
>> utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING*
>> *QUESTIONS* (*DIFFICULT*); 1d) double dealing (with 'havin');
>>
>> In studying this law, therefore, we cannot but touch upon a variety of
>> #468 - *QUESTIONS*, upon a number of philosophical problems. If we can
>> become clear on all these problems, we shall arrive at a fundamental
>> understanding of materialist dialectics. The problems are: the two
>> world outlooks (ie. the dialectical conception and the metaphysical
>> conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法
>> 度): [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
>> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO
>> STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
>>
>> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
>> of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is
>> then associated with an anomalous exclusion of any CHINESE ENGLISH
>> PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a
>> HOMOGENEOUS social reform as COMMUNIST political action which is
>> inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning
>> "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
>>
>> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
>> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
>> *GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to
>> capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
>> to link up; to draw in, 10. a good friend, 11. proof; certificate;
>> receipt; voucher
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
>> technical, 5. a street; a road, 6. divination, 7. administrative
>> division, 8. to narrate; to recount, 9. shu
>>
>> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO*
>> *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all
>> together; in total, 7. same; in common, 8. and, 9. to cup one fist in
>> the other hand, 10. *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide,
>> 12. respectfully, 13. Gong
>>
>> suǒ (所): 1. measure word for houses, small buildings and
>> institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a
>> relative clause, 4. it, 5. if; supposing, 6. a few; various; some, 7.
>> a place; a location, 8. indicates a passive voice, 9. that which, 10.
>> an ordinal number, 11. meaning, 12. garrison
>>
>> mò (歾): drown; to end; to die
>>
>> ), the universality of contradiction, the particularity of
>> contradiction, the principal contradiction and the principal aspect of
>> a contradiction, the identity and struggle of the aspects of a
>> contradiction, and the place of antagonism in contradiction. [MAO TSE-
>> TUNG, ON CONTRADICTION, AUGUST 1937]
>>
>> 3RD TWEET:
>>
>> Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
>>
>> shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
>> variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  /
>> 甚 麼時候): when?; at what time?
>> 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
>>
>> #47 = [#47]
>>
>> bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
>> announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
>> publish, 8. Bu, 9. to state; to describe
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
>>
>> #179 = [#16, #19, #29, #50, #65]
>>
>> ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
>> with no meaning, 4. final particle marking a question, 5. you; thou,
>> 6. this; that
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
>>
>> #62 = [#62]
>>
>> shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
>> excessive; more than, 5. a group of ten sections in the Shijing, 6.
>> Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
>> ten, 12. definitely; certainly
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
>>
>> #598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
>> #79]
>>
>> wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
>> rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
>> to hold together, 8. only; merely, 9. a modal particle with no meaning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
>>
>> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
>>
>> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
>> limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
>> harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
>> 9. able
>>
>> #1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
>> #32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
>> #39, #40, #45, #49, #51, #80]
>>
>> <http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
>>
>> ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
>>
>> ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
>> dictator; 1c) ruler (of one in authority);
>>
>> #1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
>> #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
>> of God; 1a2) healer, physician (of men); 1a3) of hurts of nations
>> involving restored favour (fig); 1a4) of individual distresses (fig);
>> 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of water,
>> pottery; 1b3) of national hurts (fig); 1b4) of personal distress
>> (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
>> hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
>>
>> In 1291 Nogai succeeded in installing Tokhta as the new khan of the
>> Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
>> decided to name Andrey grand prince of Vladimir and Novgorod once
>> more.   In 1293 Tokhta, with the support of Nogai, organised a
>> punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden).
>>  With Andrey himself taking part, Dyuden led the Tatar troops into Rus
>> land and devastated 14 cities in total: Murom, Suzdal, Vladimir,
>> Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
>> Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
>> <https:// rusmania.com/history-of-russia/13th-century>
>>
>> 4TH TWEET:
>>
>> We would as an informal research opinion seek to CAUTION THE RUSSIANS
>> ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
>> classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
>> action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
>> she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
>> CREATOR when some parson presents to us an indifferent copy of a man
>> as his conception of the Deity. In this respect, at least, the
>> Mohammedan is more enlightened, when he says: to form a conception of
>> Allah is not vouchsafed to man. The most pressing danger, as I see it,
>> is that Christianity, by adhering to a conception of the Beyond which
>> is constantly exposed to the attacks of unceasing progress, and by
>> binding it so closely to many of the trivialities of life which may at
>> any moment collapse, is ripening mankind for conversion to
>> materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
>> Man will lose all sense of proportion, and once he considers himself
>> to be the lord of the universe, it will be the end of everything."
>> [page 605]
>>
>> APPRAISAL #3: Treating the small as great (大不大)
>> Helps in becoming great. (利以成大)
>> FATHOMING #3: Making great use of the small (大不大)
>> MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
>>
>> #675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
>> #60, #63, #64, #67, #76]
>>
>> zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
>> writing; a work, 5. to dress as; to be disguised as, 6. to create; to
>> make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
>> aroused, 11. activity; action; undertaking, 12. to regard as
>>
>> #213 = [#7, #19, #36, #45, #46, #60]
>>
>> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
>> basis
>>
>> #888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
>> #60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
>>
>> #888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
>> #41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
>> sacred uses;
>>
>> FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
>> 12 1941 AS IDEA #3: "At the end of the last century the progress of
>> science and technique led liberalism astray into proclaiming man's
>> mastery of nature, and announcing that he would soon have dominion
>> over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything
>> collapses like a pack of cards!
>>
>> #919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
>> (H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
>> be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
>> (Hithpael) to grow dark;
>>
>> "And it came to pass in the mean while, that the heaven was
>> BLACK-H6937 with clouds and wind, and there was a great rain. And Ahab
>> rode, and went to Jezreel." [1Kings 18:45]
>> In any case, we shall learn to become familiar with the laws by which
>> life is governed, and acquaintance with the laws of nature will guide
>> us on the path of progress. As for the why of these laws, we shall
>> never know anything about it. A thing is so, and OUR UNDERSTANDING
>> CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
>> wonderful notion of that all-mighty being whose law he worships.
>>
>> gēn jī (根基): foundation
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
>>
>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>
>> gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
>> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
>> *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
>> 9. according to, 10. gen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
>>
>> #213 = [#7, #19, #36, #45, #46, #60]
>>
>> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
>> basis
>>
>> #41    #01    #57
>> #49    #33    #17
>> #09    #65    #25
>>
>> #65
>> #106
>> #123
>> #180
>> #213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
>> FEMALE)
>> #222
>> #271
>> #296
>> #297
>>
>> #640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
>> #60]
>>
>> {@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
>> ACCUMULATION: CHI (#640)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
>>
>> TELOS TOTAL: #640
>> ONTIC TOTAL: #181
>> DEME TOTAL: #155
>>
>> #640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) to find by enquiry, thought, examination,
>> scrutiny, observation, to find out by practice and experience; 2a) to
>> see, learn, discover, understand; 2b) to be found i.e. to be seen, be
>> present; 2c) to be discovered, recognised, detected, to show one's
>> self out, of one's character or state as found out by others (men,
>> God, or both); 2d) *TO* *GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*,
>> *GOD*; 3) to find out for one's self, to acquire, get, obtain, procure;
>>
>> Fundamentally in everyone there is the feeling for this all-mighty,
>> which we call God (that is to say, the dominion of natural laws
>> throughout the whole universe). The priests, who have always succeeded
>> in exploiting this feeling, threaten punishments for the man who
>> refuses to accept the creed they impose.
>>
>> #291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
>> #351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
>> (G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a)
>> infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
>> a king's attendant, minister;
>>
>> #117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
>> (H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a)
>> (Qal); 1a1) to hide; 1a2) hiding, concealing, secretly laying
>> (participle); 1a3) darkness (participle); 1b) (Niphal) to hide
>> oneself; 1c) (Hiphil) to hide;
>>
>> "They encourage themselves in an evil matter: they commune of laying-
>> H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
>>
>> #1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
>> staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well
>> known instrument of most cruel and ignominious punishment, borrowed by
>> the Greeks and Romans from the Phoenicians; to it were affixed among
>> the Romans, down to the time of Constantine the Great, the guiltiest
>> criminals, particularly the basest slaves, robbers, the authors and
>> abetters of insurrections, and occasionally in the provinces, at the
>> arbitrary pleasure of the governors, upright and peaceable men also,
>> and even Roman citizens themselves; 1b) the crucifixion which Christ
>> underwent; 2) an upright 'stake', esp. a pointed one, used as such in
>> fences or palisades;
>>
>> When one provokes in a child a fear of the dark, one awakens in him a
>> feeling of atavistic dread. Thus this child will be ruled all his life
>> by this dread, whereas another child, who has been intelligently
>> brought up, will be free of it. It's said that every man needs a
>> refuge where he can find consolation and help in unhappiness. I don't
>> believe it! If humanity follows that path, it's solely a matter of
>> tradition and habit. That's a lesson, by the way, that can be drawn
>> from the #1291 - *BOLSHEVIK* front.
>>
>> The Russians have no God, and that doesn't prevent them from being
>> able to face death. We don't want to educate anyone in atheism." [page 6]
>>
>> After further consideration, we could perhaps break SENATOR VANCE's
>> pithy notion down into a meta logic consideration of the mechanism as
>> #511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
>> CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
>> manifested by either the granularity of a temporal heuristic
>> constituted by the entire 20 minute slots which gives multiple cogito
>> [] array / category dispersals or only as singularity.
>>
>>      #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70,
>> #400, #20, #40] /
>> #520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
>> {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
>> *SKILL*; 1b) discernment, understanding, wisdom;
>>
>> GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
>>
>> BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT
>> SONG AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN
>> LEAVING HIS JAPANESE GIRL BEHIND:
>>
>> The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT”
>> by Elton John. Although it doesn’t specifically mention a serviceman
>> leaving a Japanese girl behind, the line “You’re a butterfly” has been
>> interpreted as a reference to Madame Butterfly, the opera about a man
>> who falls in love with M. Butterfly, a transvestite. If this isn’t the
>> song you’re looking for, feel free to provide more details, and I’ll
>> try to assist further! 😊"
>>
>> YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
>>
>> <https://www.youtube.com/watch?v=3JN8o8-ZK5s>
>>
>> #69 - 𝍊窮 = #520
>> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
>> RANGE: 24 to noon 28 OCTOBER
>>
>> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
>> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
>> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT
>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:
>> CHUNG (#75)}
>> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
>> (#126)}
>> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
>> (#203)}
>>
>> TELOS TOTAL: #203
>> ONTIC TOTAL: #186
>> DEME TOTAL: #186
>>
>> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
>> FATHOMING #3: Apprehension in desperate straits (窮思達)
>> MEANS: A tutor resides in the heart. (師在心也)
>>
>> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
>> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
>> *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
>>
>> sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
>> *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
>> grieve, 7. Si, 8. hairy [beard]
>>
>> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
>> 4. to be open; to be connected, 5. to realize; to complete; to
>> accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
>> *TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
>> constant; unchanging, 10. generous; magnanimous, 11. commonly;
>> everywhere, 12. arbitrary; freely come and go
>>
>> #506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
>> #526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
>> {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
>> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
>> (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
>> confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
>> to give thanks;
>>
>> #770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
>> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
>> image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
>> *IMAGINATION*, *CONCEIT*;
>>
>> "THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
>> THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
>> MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
>>
>> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>>
>> <https://www.youtube.com/watch?v=HNy3ZyiBp34>
>>
>> FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
>> EARTH." [Ezekiel 8:12]
>>
>> #305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
>> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
>> sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
>> posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner
>> of righteousness (fig.); 1f) sowing time (by meton);
>>
>> #102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
>> #767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
>> sons (as characterisation, i.e. sons of injustice [for un- righteous
>> men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
>> of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
>> a guild, order, class;
>>
>> #443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
>> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
>> ancient place and seat of worship in Ephraim on border of Benjamin,
>> identified with Luz (former name); 2) a place in south country of
>> Judah, not far from Beersheba and Ziklag;
>>
>> <http://www.grapple369.com/Groundwork/Table%20Talk%20-
>> %20Eucharist%20Research%20Summary.pdf>
>>
>>> On 11/1/24 21:22, dolf wrote:
>>>> CORRECTION:
>>>>
>>>> -- Road kill - Yep
>>>> -- Rain in Spain - Yep
>>>> -- Without cars there would be no automobile road toll! - Yep
>>>>
>>>> The death toll from Spain’s worst floods in decades has soared to 158,
>>>> emergency services and officials say, as rescue services work
>>>> frantically
>>>> to find survivors.
>>>>
>>>> Wij bewegen ons onder de schaduw van de vleugels van de
>>>> Almachtige... GIJ
>>>> ZULT DE NAAM VAN GOD NIET IJVERIG GEBRUIKEN
>>>>
>>>> SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>>>> VALUES AND
>>>> WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION 44(ii)  in being
>>>> POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
>>>> HITLERUM
>>>> IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>>> 1914), #18,
>>>> #19 (*), #20, #23, #24 ...]
>>>>
>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>> Yay, Dolf Boek, Dolf Boek, Dolf Boek!
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> In the Name of Jesus
>>>>>
>>>>>
>>>>> On 1/11/2024 7:37 pm, dolf wrote:
>>>>>> -- SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>>>>>> VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION
>>>>>> 44(ii)  in
>>>>>> being POLITICAL / RELIGIOUS / RACIAL ideology conforming to
>>>>>> REDUCTIO AD
>>>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>>>> TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...]
>>>>>>
>>>>>> As we proceed with our Problematic.json {} development to
>>>>>> actualise the
>>>>>> intentional / ententional neural linguistic pragma, in addition to
>>>>>> getting some perspective of the morphosis (ie. is this associated
>>>>>> with
>>>>>> IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
>>>>>> LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth
>>>>>> (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
>>>>>> then deduce from our prototype some relevant meta postulates upon
>>>>>> this
>>>>>> dynamic.
>>>>>>
>>>>>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
>>>>>> radical cure
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>>>>>>
>>>>>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>>>>>
>>>>>> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
>>>>>> plant root, 5. base; foot, 6. completely; thoroughly, 7.
>>>>>> offspring, 8. a
>>>>>> *SQUARE* *ROOT*; to nth root; the solution of a mathematical
>>>>>> equation,
>>>>>> 9. according to, 10. gen
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>>>
>>>>>> #191 = [#18, #29, #65, #79]
>>>>>>
>>>>>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
>>>>>> *CONTROL*,
>>>>>> 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
>>>>>> government seat, 6. to be in order; to be well managed, 7. to
>>>>>> study; to
>>>>>> focus on, 8. a Taoist parish
>>>>>>
>>>>>> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:438&feme:618&ontic:181&deme:155&idea:618>
>>>>>>
>>>>>> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
>>>>>> bᵉrîyth
>>>>>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
>>>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
>>>>>> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
>>>>>> agreement,
>>>>>> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
>>>>>> marriage); 1b) between God and man; 1b1) alliance (of friendship);
>>>>>> 1b2)
>>>>>> covenant (divine ordinance with signs or pledges); 1c) (phrases);
>>>>>> 1c1)
>>>>>> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>>>>>>
>>>>>> IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
>>>>>> BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
>>>>>> SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
>>>>>> SMALL,
>>>>>> SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
>>>>>> MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
>>>>>> INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE
>>>>>> DETERMINATION OF
>>>>>> THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE
>>>>>> OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT
>>>>>> TO A
>>>>>> PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
>>>>>> POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES
>>>>>> MUST
>>>>>> BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF
>>>>>> THE
>>>>>> THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
>>>>>> INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
>>>>>> APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
>>>>>> RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
>>>>>> COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY
>>>>>> MUST
>>>>>> BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
>>>>>> PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
>>>>>> JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE
>>>>>> INSOFAR AS
>>>>>> IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
>>>>>> THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED
>>>>>> DYNAMICAL.
>>>>>>
>>>>>> NOTE: Our starting point for investigation was to determine whether
>>>>>> there was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>>>> *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015  (#316 -
>>>>>> PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
>>>>>> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
>>>>>> *EXCELSO* and two Catagories of Understanding (#273 / #415) as
>>>>>> candidate
>>>>>> pairings to my HOMOIOS transformative prototype were identified.
>>>>>>
>>>>>> Given the value (#273) was less distinctive and more likely to occur
>>>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then
>>>>>> sought to
>>>>>> discover if there was any intersecting occurrence between the IDEA
>>>>>> (#415) and the substantial meta-descriptive IDEA content related to
>>>>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
>>>>>> CHERISHED /
>>>>>> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>>>>> conflation of IDEAS were identified as associated with an
>>>>>> OCCULTATION as
>>>>>> TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have a
>>>>>> paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY
>>>>>> in then
>>>>>> providing a basis for a COHESION OF ACTIONS and might then
>>>>>> rationally be
>>>>>> enumerated by a categorical imperative associated to:
>>>>>>
>>>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM*
>>>>>> OF THE
>>>>>> CATHOLIC CHURCH - 15 AUGUST 1997,
>>>>>> #273 - *MEMORIAL*,
>>>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>>>>> *STATUE*
>>>>>> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>>>
>>>>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>>>>> #136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL
>>>>>> BULL
>>>>>> FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED:
>>>>>> #449 -
>>>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM
>>>>>> #355
>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>>>>> NOVEMBER 2016) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN
>>>>>> AND NEW
>>>>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>>>>> CAELUS
>>>>>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>>>>>
>>>>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>>>>
>>>>>> #29    #74    #11
>>>>>> #20    #38    #56
>>>>>> #65    #02    #47
>>>>>>
>>>>>> #2
>>>>>> #31
>>>>>> #87
>>>>>> #98
>>>>>> #136
>>>>>> #201
>>>>>> #221
>>>>>> #268
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE (#108)
>>>>>>
>>>>>> #26    #27    #28
>>>>>> #35    #36    #37
>>>>>> #44    #45    #46
>>>>>>
>>>>>> #45
>>>>>> #71
>>>>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>>>>> #136
>>>>>> #172
>>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>>>>>> #251
>>>>>> #297
>>>>>> #324
>>>>>>
>>>>>> #78 - ONTIC TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
>>>>>> {UMBRA:
>>>>>> #48 % #41 = #7} 1) *SICKNESS*;
>>>>>>
>>>>>> #260 - ONTIC TOTAL: #136 as [#100, #30, #100, #30] = qâlal (H7043):
>>>>>> {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
>>>>>> be of
>>>>>> little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
>>>>>> water); 1a2) to be swift; 1a3) to be trifling, be of little
>>>>>> account; 1b)
>>>>>> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
>>>>>> trifling,
>>>>>> be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
>>>>>> (Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
>>>>>> cursed;
>>>>>> 1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
>>>>>> *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel);
>>>>>> 1f1) to
>>>>>> shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to
>>>>>> and fro;
>>>>>>
>>>>>> #230 - ONTIC TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>>>>>> (H2386):
>>>>>> {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
>>>>>> *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>>>>
>>>>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>>>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>>>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó
>>>>>> guāng shān
>>>>>> (佛光山): literally 'Buddha's Light Mountain') which is an
>>>>>> international
>>>>>> Chinese Mahāyāna Buddhist organization and monastic order based in
>>>>>> Taiwan that practices Humanistic Buddhism whose roots are traced
>>>>>> to the
>>>>>> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
>>>>>> China (960–1279).
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>> 1854 /
>>>>>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>>>> #238 -
>>>>>> EUREKA].
>>>>>>
>>>>>> #46    #06    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON
>>>>>> 31 AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN,
>>>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
>>>>>> CENTENNIAL
>>>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>>      #98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
>>>>>> #1] /
>>>>>> [#90, #2, #1, #5] /
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>>>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>>>>> goes
>>>>>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>>>>> organised
>>>>>> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
>>>>>> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
>>>>>> service;
>>>>>>
>>>>>> Our hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>>>> physiological utilitarian purpose even though it is a
>>>>>> contemplation made
>>>>>> upon (X:TWITTER misinformation about any NOEMA having an anima
>>>>>> impetus
>>>>>> relating to the 29 July 2024 mass stabbing targeting children
>>>>>> occurred
>>>>>> at a dance studio in Southport, Merseyside, United Kingdom) the
>>>>>> animosity manifested by a #903 - parapikrasmós (G3894):
>>>>>> *PROVOCATION* as
>>>>>> an incongruity (ie. the exercise of a WILL against their habitual
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>> / #137
>>>>>> - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
>>>>>> ...])
>>>>>> directed towards the CORPUS OF THEIR OWN SELF INTEREST in
>>>>>> purveying of
>>>>>> an #903 - geshem (H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @
>>>>>> [#1, #5, #13, #14] IDEALISM
>>>>>>
>>>>>> #14 (*) - *PROPAGANDIST* INFLECTION OBSERVED ON 4 SEPTEMBER 2024
>>>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD /
>>>>>> WEAPON,
>>>>>> #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>
>>>>>> The #137 was originally a typo for #147 association to REDUCTIO AD
>>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>>>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>>>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>>>>> (from
>>>>>> Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>>>>> esoteric or
>>>>>> supernatural beliefs and practices (eg: the inclusion of a
>>>>>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>>>>>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>>>>>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
>>>>>> #18,
>>>>>> #19 (*), #20, #23, #24 ...]) which generally fall outside the
>>>>>> scope of
>>>>>> organized religion and science, encompassing phenomena involving a
>>>>>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>>>>>> refer to paranormal ideas such as extra-sensory perception and
>>>>>> parapsychology.
>>>>>>
>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>>> #1080 -
>>>>>> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>>>>>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900
>>>>>> BASIS TO
>>>>>> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>>>>>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>
>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES ON 3 MARCH 1924 AND AFTER
>>>>>> EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH
>>>>>> APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS
>>>>>> TURNED
>>>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES.
>>>>>> MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT
>>>>>> THEIR
>>>>>> HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>>> alqaedatrainingmanual2.pdf>
>>>>>>
>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>>> #491
>>>>>> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
>>>>>> segment [#20, #23, #24 - ???] and we note the depraved LEBANESE
>>>>>> appeals
>>>>>> before the UNITED NATIONS ...
>>>>>>
>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>>>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>>>>> *TO*
>>>>>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>>>>>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>>>>> FOR ME.
>>>>>> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>>>>>> "I'M
>>>>>> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>
>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>> TELL
>>>>>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>>>> "YOU'RE
>>>>>> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
>>>>>> YEARS!" [page 284]
>>>>>>
>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>> Jerusalemite Arab nobles, who trace their origins to the Islamic
>>>>>> Prophet
>>>>>> Muhammad, and the mufti of Jerusalem (In office: 1921–1937) and the
>>>>>> “father” of Palestinian radicalism, is obviously a key figure for
>>>>>> such
>>>>>> debates. As is well known, from 1941 to 1945 Husseini lived in
>>>>>> Berlin as
>>>>>> the honored guest of Nazi Germany. During this time, he notably
>>>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities
>>>>>> aimed at Arab speakers. Whereas the facts of Husseini’s collaboration
>>>>>> with the Nazis are widely known, what is less know, however, is the
>>>>>> degree to which the mufti was influenced by or indeed himself
>>>>>> influenced
>>>>>> his hosts on an ideological and programmatic level. But a new book by
>>>>>> German historian Klaus Gensicke titled Der Mufti von Jerusalem und
>>>>>> die
>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>> largely on
>>>>>> primary source materials from the German archives, Gensicke’s volume
>>>>>> provides unparalleled insight into the details of the mufti’s
>>>>>> relationship to his Nazi hosts: at least as seen from the German
>>>>>> side.
>>>>>> <https://www.hoover.org/research/mufti-and-holocaust>
>>>>>>
>>>>>> Senator Pauline Hanson's objection by a X:TWITTER comment
>>>>>> compelling a
>>>>>> person to “piss off back to Pakistan” as response to GREENS SENATOR
>>>>>> MEHREEN FARUQI making comment following QUEEN ELIZABETH'S death on 8
>>>>>> SEPTEMBER 2022, is tempered by the substantial facts of ABHORRENT
>>>>>> ANTI-
>>>>>> COLONIALIST / REPUBLICANISM VALUES held by the GREENS SENATOR as
>>>>>> constituting reasonable antagonism associated with the 12 MAY 2021
>>>>>> wearing a keffiyeh by MEHREEN FARUQI which amounts to being
>>>>>> ATTAINTED OF
>>>>>> TREASON in contra SECTION 44 (ii) of the CONSTITUTION ACT: "ANY
>>>>>> PERSON
>>>>>> WHO IS ATTAINTED OF TREASON, SHALL BE INCAPABLE OF BEING CHOSEN OR OF
>>>>>> SITTING AS A SENATOR OR A MEMBER OF THE HOUSE OF REPRESENTATIVES"
>>>>>> that
>>>>>> is a POLITICAL / RELIGIOUS / RACIAL ideology conforming to
>>>>>> REDUCTIO AD
>>>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>>>> TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...] in being conduct of
>>>>>> "COMPASSES,
>>>>>> IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE THE
>>>>>> SOVEREIGN" prohibited under SECTION 12 of the CRIMES ACT 1900
>>>>>> (NSW) that
>>>>>> creates the broadest notion of the offence which is derived from
>>>>>> SECTION
>>>>>> 3 of the TREASON FELONY ACT 1848 in prohibiting COMPASSING ETC
>>>>>> DEPOSITION OF THE SOVEREIGN—OVERAWING PARLIAMENT ETC:
>>>>>>
>>>>>> ISLAMO-FASCISM AS POLITICAL / RELIGIOUS / RACIAL IDEOLOGY
>>>>>> CONFORMING TO
>>>>>> REDUCTIO AD HITLERUM IDEA #137
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <https://x.com/MehreenFaruqi/status/1392352666735452160>
>>>>>>
>>>>>> X:TWITTER (@MehreenFaruqi) @ 1535 HOURS ON 12 MAY 2021: "Proud to be
>>>>>> wearing a kaffiyeh in parliament today in solidarity with
>>>>>> Palestinians
>>>>>> #FreePalestine #SaveSheikhJarrah"
>>>>>>
>>>>>> Whosoever, within New South Wales or without, COMPASSES, IMAGINES,
>>>>>> INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST
>>>>>> GRACIOUS LADY
>>>>>> THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
>>>>>> NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER
>>>>>> OF HER
>>>>>> MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her
>>>>>> Majesty,
>>>>>> her heirs or successors, within any part of the United Kingdom, or
>>>>>> any
>>>>>> other of Her Majesty's dominions, in order, by force or
>>>>>> constraint, to
>>>>>> compel her or them to change her or their measures or counsels, or in
>>>>>> order to put any force or constraint upon, or in order to
>>>>>> intimidate or
>>>>>> overawe, both Houses or either House of the Parliament of the United
>>>>>> Kingdom, or the Parliament of New South Wales, or to move or stir any
>>>>>> foreigner or stranger with force to invade the United Kingdom, or any
>>>>>> other of Her Majesty's dominions, or countries under the obeisance of
>>>>>> Her Majesty, her heirs or successors, and expresses, utters, or
>>>>>> declares
>>>>>> such compassings, imaginations, inventions, devices, or
>>>>>> intentions, or
>>>>>> any of them, by publishing any printing or writing, or by open and
>>>>>> advised speaking, or by any overt act or deed, shall be liable to
>>>>>> imprisonment for 25 years." <http://www6.austlii.edu.au/cgi-bin/
>>>>>> viewdoc/
>>>>>> au/legis/nsw/consol_act/ca190082/s12.html>
>>>>>>
>>>>>> For which there may be an ONUS OF COMPULSION for a forthright
>>>>>> disclosure
>>>>>> of any "INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A
>>>>>> CONSTABLE
>>>>>> or use other REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE
>>>>>> OFFENCE" in contra SECTION 9A (2) CRIMES ACT 1958 VICTORIA.
>>>>>>
>>>>>> According to news media reports GREENS SENATOR MEHREEN FARUQI has
>>>>>> previously pressed the Human Rights Commission on alleged “troubling
>>>>>> treatment of staff” in the Senate. She said they had been disciplined
>>>>>> for signing petitions for a ceasefire; wearing a keffiyeh (as
>>>>>> conforming
>>>>>> to IDEA #137 being ISLAMIC FASCISM); using the phrase “from the
>>>>>> river to
>>>>>> the sea”; or citing United Nations press releases in personal social
>>>>>> media posts."
>>>>>>
>>>>>> “This, to me, seems like a pretty toxic and silencing culture, and
>>>>>> one
>>>>>> that sits totally at odds with what the Human Rights Commission is
>>>>>> about,” Faruqi said. This was strongly disputed by the commission,
>>>>>> which
>>>>>> pointed to the Australian Public Service code of conduct." <https://
>>>>>> www.smh.com.au/politics/federal/how-the-human-rights-commission-
>>>>>> went-to-
>>>>>> war-with-itself-20240924-p5kd3v.html>
>>>>>>
>>>>>> Are ISLAMISTS USING HITLER'S TABLE TALK as PLAY BOOK and if so
>>>>>> what then
>>>>>> is the PAPAL culpability for WAR CRIMES in deploying the same
>>>>>> paradigm
>>>>>> associated with political action of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-
>>>>>> DUTCH or the religious action of CHRISTO-FASCIST CAUSE OF
>>>>>> REDEEMING THE
>>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA?
>>>>>>
>>>>>> SATOR / TENET / ROTAS
>>>>>>
>>>>>> 
>>>>>>
>>>>>> The clue on consideration of [#1, #5, #13, #14 | #33]
>>>>>> COUNTERMANDING the
>>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
>>>>>> ...])
>>>>>> ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED
>>>>>> DISPERSAL relative to the #1025 = SATOR / AREPO / TENET / OPERA /
>>>>>> ROTAS
>>>>>> CENTRE by the prudent application of the DAOist SEGMENT #137 =
>>>>>> [... #25,
>>>>>> #26, #27, #28, #31 ...] to disrupt the COHESION goal of the MORPHOSIS
>>>>>> which has been actioned since 11 SEPTEMBER 2001.
>>>>>>
>>>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>>>> CONTENTION:
>>>>>> CHENG (#25)}
>>>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>>>> {%4});
>>>>>> Ego: 26 - ENDEAVOUR: WU (#51)}
>>>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
>>>>>> SHIH
>>>>>> (#78)}
>>>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>>>
>>>>>> TELOS TOTAL: #137
>>>>>> DEME TOTAL: #498
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>
>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73,
>>>>>> #74, #80]
>>>>>>
>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>>>> Tao;
>>>>>> the Way, 4. measure word for long things, 5. to say; to speak; to
>>>>>> talk,
>>>>>> 6. to think, 7. times, 8. circuit; a province, 9. a course; a
>>>>>> channel,
>>>>>> 10. a method; a way of doing something, 11. measure word for doors
>>>>>> and
>>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre,
>>>>>> 14. a
>>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>
>>>>>> We've added the counter form action to our informal research
>>>>>> prototype
>>>>>> of daily morphosis as a means to convey a dynamic assay method for
>>>>>> optimal action which still needs to be peer reviewed.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>>>
>>>>>> FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
>>>>>> COGNITION OF
>>>>>> AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
>>>>>> THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
>>>>>> GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
>>>>>> FORMAL
>>>>>> CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION
>>>>>> WITH THE
>>>>>> MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED
>>>>>> IN ONE
>>>>>> CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO
>>>>>> UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
>>>>>> *PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
>>>>>> HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)."
>>>>>> [page
>>>>>> 59]
>>>>>>
>>>>>> On 11/1/24 11:42, dolf wrote:
>>>>>>> I find this text with an implied connection to T'AI HSÜAN CHING
>>>>>>> ideas
>>>>>>> #1025 - DAO v's LUO SHU 5x5 CENTRE OF SQUARE / #1038 - MING to be a
>>>>>>> very profound concept as perhaps relating to the "SHADOW-G4639 OF
>>>>>>> DEATH- G2288" [Matthew 4:16]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?
>>>>>>> run:Mystery&glyph:冥>
>>>>>>>
>>>>>>> #1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32,
>>>>>>> #37, #38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79,
>>>>>>> #80]
>>>>>>>
>>>>>>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>>>>>>> world, 5. Hades
>>>>>>>
>>>>>>> #1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687):
>>>>>>> {UMBRA:
>>>>>>> #1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make
>>>>>>> mention
>>>>>>> of the name; 1b) to name; 1b1) give name to, one; 1b2) be named;
>>>>>>> i) to
>>>>>>> bear the name of a person or thing; 1b3) to utter the name of a
>>>>>>> person
>>>>>>> or thing;
>>>>>>>
>>>>>>> "A thousand shall fall at thy side, and *TEN*-H7233 thousand at thy
>>>>>>> right hand; but it shall not come nigh thee." [Psalm 91:7]
>>>>>>>
>>>>>>>       #249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49,
>>>>>>> #72,
>>>>>>> #9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA:
>>>>>>> #209 % #41 = #4} 1) multitude, myriad, ten thousand;
>>>>>>>
>>>>>>> "Thou shalt tread upon the lion and adder: the young lion and the
>>>>>>> dragon shalt thou trample under feet.
>>>>>>>
>>>>>>>       #338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8,
>>>>>>> #30]
>>>>>>> = shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of
>>>>>>> Jehovah,
>>>>>>> wicked men (fig);
>>>>>>>
>>>>>>> #530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38}
>>>>>>> 1) a snake, venomous serpent; 1a) perhaps the cobra, adder, or
>>>>>>> viper;
>>>>>>>
>>>>>>> Because he hath set his love upon me, therefore will I deliver
>>>>>>> him: I
>>>>>>> will set him on high, because he hath known my name. [Ephesians
>>>>>>> 3:10-15]
>>>>>>>
>>>>>>> He shall call upon me, and I will answer him: I will be with him in
>>>>>>> trouble; I will deliver him, and honour him." [Psalm 91:13-15]
>>>>>>>
>>>>>>> On 11/1/24 10:27, dolf wrote:
>>>>>>>> -- DISRUPTING THE INEVITABLE #33 - CONSEQUENCE OF #511 MORPHOSIS
>>>>>>>> #137
>>>>>>>> - ACTION (OCCULTATION)
>>>>>>>>
>>>>>>>> This hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>>>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>>>>>> physiological utilitarian purpose even though it is a contemplation
>>>>>>>> made upon (X:TWITTER misinformation about any NOEMA having an anima
>>>>>>>> impetus relating to the 29 July 2024 mass stabbing targeting
>>>>>>>> children
>>>>>>>> occurred at a dance studio in Southport, Merseyside, United
>>>>>>>> Kingdom)
>>>>>>>> the animosity manifested by a #903 - parapikrasmós (G3894):
>>>>>>>> *PROVOCATION* as an incongruity (ie. the exercise of a WILL against
>>>>>>>> their habitual COERCIVE CONTROL objective: #137 = [#18, #19, #20,
>>>>>>>> #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* /
>>>>>>>> #137 =
>>>>>>>> [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19
>>>>>>>> (*), #20, #23, #24 ...]) directed towards the CORPUS OF THEIR OWN
>>>>>>>> SELF INTEREST in purveying of an #903 - geshem (H1655): *BODY* /
>>>>>>>> ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM
>>>>>>>>
>>>>>>>> #14 (*) - *PROPAGANDIST* INFLECTION ON 4 SEPTEMBER 2024
>>>>>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD /
>>>>>>>> WEAPON, #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY
>>>>>>>> (ONTIC EXTENT), #237 - USE OF FORCE (DEME EXTENT)] <-- ALL RELATIVE
>>>>>>>> TO THE #174 - COEFFICIENT
>>>>>>>>
>>>>>>>> The #137 was originally a typo for #147 association to TETRA #10 --
>>>>>>>> WE CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO
>>>>>>>> PHONETIC
>>>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually
>>>>>>>> refers to
>>>>>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>>>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>>>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>>>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn
>>>>>>>> yáng
>>>>>>>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>>>>>> generally fall outside the scope of organized religion and science,
>>>>>>>> encompassing phenomena involving a 'hidden' or 'secret' agency,
>>>>>>>> such
>>>>>>>> as magic and mysticism. It can also refer to paranormal ideas
>>>>>>>> such as
>>>>>>>> extra-sensory perception and parapsychology.
>>>>>>>>
>>>>>>>> SATOR / TENET / ROTAS
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/
>>>>>>>> Hitler%20Claim%20to%20Science.jpeg>
>>>>>>>>
>>>>>>>> The clue on consideration of [#1, #5, #13, #14 | #33]
>>>>>>>> COUNTERMANDING
>>>>>>>> the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>>> #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
>>>>>>>> PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
>>>>>>>> OPERA / ROTAS CENTRE by the prudent application of the DAOist
>>>>>>>> SEGMENT
>>>>>>>> #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION
>>>>>>>> goal
>>>>>>>> of the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
>>>>>>>>
>>>>>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>>>>>> CONTENTION: CHENG (#25)}
>>>>>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>>>>>> {%4}); Ego: 26 - ENDEAVOUR: WU (#51)}
>>>>>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
>>>>>>>> SHIH (#78)}
>>>>>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>>>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 -
>>>>>>>> PACKING:
>>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #137
>>>>>>>> DEME TOTAL: #498
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>>>
>>>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27,
>>>>>>>> #28,
>>>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73,
>>>>>>>> #74,
>>>>>>>> #80]
>>>>>>>>
>>>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>>>>>> Tao; the Way, 4. measure word for long things, 5. to say; to speak;
>>>>>>>> to talk, 6. to think, 7. times, 8. circuit; a province, 9. a
>>>>>>>> course;
>>>>>>>> a channel, 10. a method; a way of doing something, 11. measure word
>>>>>>>> for doors and walls, 12. measure word for courses of a meal, 13. a
>>>>>>>> centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a
>>>>>>>> sect, 18. a line
>>>>>>>>
>>>>>>>> WE'VE ADDED THE COUNTER FORM ACTION TO OUR INFORMAL RESEARCH
>>>>>>>> PROTOTYPE OF DAILY MORPHOSIS AS A MEANS TO CONVEY A DYNAMIC ASSAY
>>>>>>>> METHOD FOR OPTIMAL ACTION WHICH STILL NEEDS TO BE PEER REVIEWED.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>>>>>
>>>>>>>> 
>>>>>>>>
>>>>>>>>
>>>>>>>> On 11/1/24 09:49, dolf wrote:
>>>>>>>>>
>>>>>>>>> The police have a claim of slander to answer -- the matter was
>>>>>>>>> withdrawn on
>>>>>>>>> 31 October which then has repercussions on the RSL matter on 28
>>>>>>>>> October
>>>>>>>>> 2017 given that they sought orders on 31 October which was the
>>>>>>>>> BEERSHEBA
>>>>>>>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>>>>>>>>
>>>>>>>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>>>>>>>> grievous
>>>>>>>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE
>>>>>>>>> #511 -
>>>>>>>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10
>>>>>>>>> - DOOMED
>>>>>>>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>>>>>>>> REFORMATION
>>>>>>>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING)
>>>>>>>>> BEING A
>>>>>>>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
>>>>>>>>> AND AN
>>>>>>>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958
>>>>>>>>> VIC" is
>>>>>>>>> then
>>>>>>>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14
>>>>>>>>> OCTOBER 2024
>>>>>>>>> discrimination in the provision of goods and services by STRATA
>>>>>>>>> MANAGEMENT
>>>>>>>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>>>>>>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>>>>>>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER
>>>>>>>>> THREAT
>>>>>>>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017
>>>>>>>>> which is
>>>>>>>>> understood by ourselves as conveying a manipulated deviation [50 |
>>>>>>>>> 74 ...
>>>>>>>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as
>>>>>>>>> limited
>>>>>>>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic
>>>>>>>>> sequence
>>>>>>>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing
>>>>>>>>> thereby an
>>>>>>>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41,
>>>>>>>>> 44,
>>>>>>>>> 31, 64,
>>>>>>>>> 3] PROTOTYPE that manifests a relationship between (#247 -
>>>>>>>>> PICKER'S
>>>>>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>>>> MISERICORDIAE
>>>>>>>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as
>>>>>>>>> basis for
>>>>>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>>>>>> POLITICAL
>>>>>>>>> SEDITION."
>>>>>>>>>
>>>>>>>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail,
>>>>>>>>> Dolf, my
>>>>>>>>> precipitation of ice pellets on corrugated iron, friend, what
>>>>>>>>> have I
>>>>>>>>> told
>>>>>>>>> you about keeping it simple?
>>>>>>>>>
>>>>>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
>>>>>>>>> GOVERNMENT:
>>>>>>>>> "The
>>>>>>>>> rain in Spain falls mainly on the plain."
>>>>>>>>>
>>>>>>>>> Additionally, yes, CHUNG is a perverted religionist, but he is
>>>>>>>>> not that
>>>>>>>>> powerful. You don't have to fear.
>>>>>>>>>
>>>>>>>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to
>>>>>>>>> delve into
>>>>>>>>> a complex hypothesis regarding the origins of the COVID-19
>>>>>>>>> pandemic
>>>>>>>>> and the
>>>>>>>>> potential involvement of an agent provocateur in facilitating its
>>>>>>>>> spread
>>>>>>>>> with the intention of destabilizing or overthrowing governments.
>>>>>>>>> Here's a
>>>>>>>>> breakdown of the key points and interpretations:
>>>>>>>>>
>>>>>>>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of
>>>>>>>>> the first
>>>>>>>>> COVID-19 cases, suggesting that the virus may have been
>>>>>>>>> circulating
>>>>>>>>> earlier
>>>>>>>>> than officially acknowledged, based on various studies and
>>>>>>>>> evidence
>>>>>>>>> from
>>>>>>>>> different parts of the world.
>>>>>>>>>
>>>>>>>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual
>>>>>>>>> named DR.
>>>>>>>>> ANDREW CHUNG, described as an internet persona of American /
>>>>>>>>> Chinese
>>>>>>>>> heritage, for allegedly lacking empathy towards the widespread
>>>>>>>>> suffering
>>>>>>>>> caused by COVID-19 while being preoccupied with religious matters.
>>>>>>>>>
>>>>>>>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
>>>>>>>>> linguistic
>>>>>>>>> analysis related to Chinese principles of truthfulness,
>>>>>>>>> compassion, and
>>>>>>>>> forbearance, suggesting abnormalities that might be associated
>>>>>>>>> with a
>>>>>>>>> cultic religious or political entity. This is tied to the
>>>>>>>>> hypothesis
>>>>>>>>> of an
>>>>>>>>> agent provocateur's involvement in the pandemic's spread.
>>>>>>>>>
>>>>>>>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests
>>>>>>>>> that
>>>>>>>>> altruism should be questioned in light of the emperor's power
>>>>>>>>> over the
>>>>>>>>> world, possibly referencing historical Chinese philosophies or
>>>>>>>>> political
>>>>>>>>> ideologies.
>>>>>>>>>
>>>>>>>>> REFERENCES AND FURTHER EXPLORATION: The text includes
>>>>>>>>> references to
>>>>>>>>> YouTube
>>>>>>>>> videos and ancient texts, inviting further exploration into
>>>>>>>>> related
>>>>>>>>> topics.
>>>>>>>>>
>>>>>>>>> Overall, the passage appears to be advocating for a critical
>>>>>>>>> examination of
>>>>>>>>> the circumstances surrounding the COVID-19 pandemic, including its
>>>>>>>>> origins
>>>>>>>>> and potential geopolitical implications, while drawing on
>>>>>>>>> historical,
>>>>>>>>> philosophical, and linguistic perspectives."
>>>>>>>>>
>>>>>>>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that
>>>>>>>>> CHUNG is a
>>>>>>>>> perverted religionist, as being indicative of FAILED
>>>>>>>>> IMMIGRATION which
>>>>>>>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
>>>>>>>>> MOTION
>>>>>>>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR
>>>>>>>>> STEVE
>>>>>>>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let
>>>>>>>>> ChatGPT
>>>>>>>>> know, but there you go, simple: the rain in Spain falls mainly
>>>>>>>>> on the
>>>>>>>>> plain.
>>>>>>>>>
>>>>>>>>> Keep up the good work!
>>>>>>>>>
>>>>>>>>> Lovingly yours"
>>>>>>>>>
>>>>>>>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us
>>>>>>>>> TIN MAN
>>>>>>>>> since I don't like your CHRISTO FASCISM as positive Christian
>>>>>>>>> theology ...
>>>>>>>>>
>>>>>>>>> As you ought to know, the rain at the Vatican falls mainly
>>>>>>>>> within the
>>>>>>>>> assembly square and you should proclaim such to the world as the
>>>>>>>>> POPE did
>>>>>>>>> as URBI ET ORBI on 27 MARCH 2020."
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without
>>>>>>>>> cars
>>>>>>>>> there
>>>>>>>>> would be no automobile road toll! There is the profit of
>>>>>>>>> billions of
>>>>>>>>> cars
>>>>>>>>> on the road, so the people who produce them must pay compensation!
>>>>>>>>>
>>>>>>>>> And you call someone a retard?
>>>>>>>>>
>>>>>>>>> I would suggest that it is you who is banging on tin,
>>>>>>>>> Corrugated Man.
>>>>>>>>>
>>>>>>>>> Grapple that."
>>>>>>>>>
>>>>>>>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if
>>>>>>>>> it isn't
>>>>>>>>> glistening (*WHET*: to stimulate or make something, such as an
>>>>>>>>> appetite or
>>>>>>>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>>>>>>>> someone who
>>>>>>>>> is rude, abrasive, inconsiderate, or otherwise contemptible)
>>>>>>>>> habitually
>>>>>>>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>>>>>>>> feigning
>>>>>>>>> getting all excited about road kill.
>>>>>>>>>
>>>>>>>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
>>>>>>>>> dynamic as
>>>>>>>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to
>>>>>>>>> be a
>>>>>>>>> #135 +
>>>>>>>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 %
>>>>>>>>> #41 =
>>>>>>>>> #32}
>>>>>>>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>>>>>>> *THINGS*
>>>>>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>>>>>> USE OF
>>>>>>>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>>>>>>>
>>>>>>>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital
>>>>>>>>> energy, 3.
>>>>>>>>> masculine stature
>>>>>>>>>
>>>>>>>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF
>>>>>>>>> #137 IN
>>>>>>>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>>>>>>>> JANUARY - 4
>>>>>>>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I
>>>>>>>>> did on
>>>>>>>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>>>>>>>> *BUY* my
>>>>>>>>> supercharged Mercedes. Although I've never driven myself, I've
>>>>>>>>> always been
>>>>>>>>> passionately keen on cars. I liked this Mercedes particularly...
>>>>>>>>>
>>>>>>>>> #10 - 𝌏羨 = #461
>>>>>>>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS,
>>>>>>>>> DISTORTION
>>>>>>>>> (HSIEN)
>>>>>>>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>>>>>>>
>>>>>>>>> APPRAISAL #7: To bend old truths (曲其故)
>>>>>>>>> Is to wander the road (迂其塗)
>>>>>>>>> And go along with danger. (厲之訓)
>>>>>>>>> FATHOMING #7: Bending the old (曲其故)
>>>>>>>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>>>>>>>
>>>>>>>>> Adolf Müller had taught me to *DRIVE* all right, but I knew
>>>>>>>>> that at the
>>>>>>>>> slightest accident my conditional liberty would be withdrawn,
>>>>>>>>> and I
>>>>>>>>> also
>>>>>>>>> knew that nothing would have been more agreeable to the
>>>>>>>>> Government. In
>>>>>>>>> November 1923 I was already owner of a marvellous Benz. On the
>>>>>>>>> 9th,
>>>>>>>>> it was
>>>>>>>>> in Müller's garage under lock and key. When the police came to
>>>>>>>>> seize
>>>>>>>>> it,
>>>>>>>>> they must have filed through the chain. But they dared not use
>>>>>>>>> it in
>>>>>>>>> Munich, for the whole population would have risen in revolt,
>>>>>>>>> shouting:
>>>>>>>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately
>>>>>>>>> had an
>>>>>>>>> accident. I've bought it back since, and it can be seen among our
>>>>>>>>> relics."
>>>>>>>>> [page 284]
>>>>>>>>>
>>>>>>>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>>>>>>>> spiritual
>>>>>>>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>>>>>>>
>>>>>>>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84;
>>>>>>>>> to be angry;
>>>>>>>>> breath; a smell; an odour; posture; disposition; airs; manners;
>>>>>>>>> vital
>>>>>>>>> force; material force; air; weather; to make angry; morale;
>>>>>>>>> spirit;
>>>>>>>>> *TO*
>>>>>>>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration;
>>>>>>>>> strength; power;
>>>>>>>>> mist; instrument; prana
>>>>>>>>>
>>>>>>>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to
>>>>>>>>> heave a
>>>>>>>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn
>>>>>>>>> (孕):
>>>>>>>>> to be
>>>>>>>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>>>>>>>> involving an
>>>>>>>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD
>>>>>>>>> WITH THE
>>>>>>>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF
>>>>>>>>> GOVERNMENT by
>>>>>>>>> means of independent but nonetheless asymmetrical action:
>>>>>>>>>
>>>>>>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] =
>>>>>>>>> qâlal
>>>>>>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>>>>>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*;
>>>>>>>>> 1d)
>>>>>>>>> (Pual)
>>>>>>>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>>>>>>>> *CONTEMPT* *OR*
>>>>>>>>> *DISHONOUR*; 1f2) to *WHET*;
>>>>>>>>>
>>>>>>>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of
>>>>>>>>> the MARY
>>>>>>>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>>>>>>>>> NAKED
>>>>>>>>> CHILD)
>>>>>>>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN
>>>>>>>>> IRISH
>>>>>>>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>>>>>>> WAR ONE
>>>>>>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>>>>>>> SEDITION
>>>>>>>>> occasioning a determined breach of any former OATH of duty to
>>>>>>>>> either
>>>>>>>>> the
>>>>>>>>> sovereign, commonwealth or its peoples.
>>>>>>>>>
>>>>>>>>> #9 - 𝌎扶 = #460
>>>>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>>>>>>>
>>>>>>>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
>>>>>>>>> (#64)}
>>>>>>>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>>>>>>>> Ego: 44
>>>>>>>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>>>>>>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 -
>>>>>>>>> PENETRATION: JUI
>>>>>>>>> (#122)}
>>>>>>>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>>>>>>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>>>>>>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>>>>>>>> (#190)}
>>>>>>>>>
>>>>>>>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam
>>>>>>>>> (H3637):
>>>>>>>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>>>>>>>> ashamed,
>>>>>>>>> be put to shame, be reproached, be put to confusion, be
>>>>>>>>> humiliated; 1a)
>>>>>>>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to
>>>>>>>>> shame, be
>>>>>>>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame,
>>>>>>>>> insult,
>>>>>>>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal);
>>>>>>>>> 1c1)
>>>>>>>>> to be
>>>>>>>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>>>>>>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>>>>>>>
>>>>>>>>> ONTIC CHECKSUM TOTAL: #175
>>>>>>>>> DEME CHECKSUM TOTAL: #199
>>>>>>>>>
>>>>>>>>> And becoming stricken by the onset of disease as the adverse
>>>>>>>>> consequence of
>>>>>>>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>>>>>>>> *SACRIFICED*
>>>>>>>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as
>>>>>>>>> (term of
>>>>>>>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>>>>>>>> religionist)
>>>>>>>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>>>>>>>
>>>>>>>>> YOUTUBE: "THE MASS - ERA"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>>>>>>>
>>>>>>>>> "Sors salutis
>>>>>>>>> Et virtutis
>>>>>>>>> Michi nunc contraria
>>>>>>>>> Est affectus
>>>>>>>>> Et defectus
>>>>>>>>> Semper in angaria
>>>>>>>>> Hac in hora
>>>>>>>>> Sine mora
>>>>>>>>> Corde pulsum tangite
>>>>>>>>>
>>>>>>>>> Hac in hora
>>>>>>>>> Sine mora
>>>>>>>>> Corde pulsum tangite
>>>>>>>>> Quod per sortem
>>>>>>>>> Sternit fortem
>>>>>>>>> Mecum omnes plangite"
>>>>>>>>>
>>>>>>>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>>>>>>>> (H5060):
>>>>>>>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
>>>>>>>>> 1a1) to
>>>>>>>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
>>>>>>>>> stricken; i)
>>>>>>>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>>>>>>>> *DEFEATED*;
>>>>>>>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY*
>>>>>>>>> *DISEASE*);
>>>>>>>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to
>>>>>>>>> cause to
>>>>>>>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>>>>>>>> approach
>>>>>>>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>>>>>>>
>>>>>>>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>>>>>>>> Danger. (厲)
>>>>>>>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>>>>>>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>>>>>>>
>>>>>>>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400,
>>>>>>>>> #10] =
>>>>>>>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak,
>>>>>>>>> *BE* *OR*
>>>>>>>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
>>>>>>>>> grieved, be or
>>>>>>>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1)
>>>>>>>>> to be or
>>>>>>>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3)
>>>>>>>>> (CLBL) to
>>>>>>>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick;
>>>>>>>>> 1c2) to be
>>>>>>>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become
>>>>>>>>> weak; 1e)
>>>>>>>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>>>>>>>> 1f2) to
>>>>>>>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME*
>>>>>>>>> *SICK*; 1f4)
>>>>>>>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>>>>>>>
>>>>>>>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1,
>>>>>>>>> #20,
>>>>>>>>> #70,
>>>>>>>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1)
>>>>>>>>> *PERTAINING*
>>>>>>>>> *TO*
>>>>>>>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>>>>>>>
>>>>>>>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr
>>>>>>>>> (H875):
>>>>>>>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>>>>>>
>>>>>>>>>       #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2,
>>>>>>>>> #70] =
>>>>>>>>> shebaʻ
>>>>>>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number);
>>>>>>>>> 1a) as
>>>>>>>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>>>>>>>
>>>>>>>>>       #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100,
>>>>>>>>> #20,
>>>>>>>>> #70, #50]
>>>>>>>>> /
>>>>>>>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA:
>>>>>>>>> #460 %
>>>>>>>>> #41 =
>>>>>>>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN*
>>>>>>>>> *OATH*;
>>>>>>>>>
>>>>>>>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>>>>>>>> FORCE IS
>>>>>>>>> AS FOLLOWS: "I, (insert full name of person) swear that I will
>>>>>>>>> well and
>>>>>>>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>>>>>>>> Successors according to law, as a member of the Royal
>>>>>>>>> Australian Navy
>>>>>>>>> (number of years), and any extensions of that period, until
>>>>>>>>> retiring
>>>>>>>>> age,
>>>>>>>>> and that I will resist Her enemies and faithfully discharge my
>>>>>>>>> duty
>>>>>>>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>>>>>>>
>>>>>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED
>>>>>>>>> ARMY
>>>>>>>>> CHOIR &
>>>>>>>>> VINCENT NICLO"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>>>>>>>
>>>>>>>>>       #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1,
>>>>>>>>> #20,
>>>>>>>>> #30, #6]
>>>>>>>>> / [#6, #1, #20, #30, #10, #6] /
>>>>>>>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30,
>>>>>>>>> #5,
>>>>>>>>> #6] /
>>>>>>>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6,
>>>>>>>>> #600] /
>>>>>>>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10]
>>>>>>>>> = ʼâkal
>>>>>>>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up,
>>>>>>>>> feed; 1a)
>>>>>>>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
>>>>>>>>> beasts and
>>>>>>>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour,
>>>>>>>>> *SLAY* (*OF*
>>>>>>>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>>>>>>>> *SUBJECTS*
>>>>>>>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>>>>>>>> *OPPRESSION*); 1b)
>>>>>>>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
>>>>>>>>> consumed (of
>>>>>>>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual);
>>>>>>>>> 1c1) to
>>>>>>>>> cause
>>>>>>>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
>>>>>>>>> to feed;
>>>>>>>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing
>>>>>>>>> to your
>>>>>>>>> own judgements, you will be giving account for your sins against
>>>>>>>>> humanity.
>>>>>>>>>
>>>>>>>>> Snaky snippy boy."
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>>>> Monkey%20Business%2020241111.pdf>
>>>>>>>>>
>>>>>>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>>>>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>>>>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>>>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus
>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>>> In the Name of Jesus
>>>>>>>>>>>>>
>>>>>>>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>>>>>>>
>>>>>>>>>>>> I am a sinner in the eyes of sinners.
>>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> Does that also mean that you are crazy if other crazy people
>>>>>>>>>>> think
>>>>>>>>>>> that
>>>>>>>>>>> you are crazy?  How about those of us who are not crazy who
>>>>>>>>>>> think
>>>>>>>>>>> that
>>>>>>>>>>> you are crazy??
>>>>>>>>>>>
>>>>>>>>>>> Dawn
>>>>>>>>>>
>>>>>>>>>> I think you are crazy, Dawn.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> In the Name of Jesus
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>
mit da unpinzee bum