OOPS:

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt (html: &#78385; / &#x13231;) relative to the 17th nome
(for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or
language of foreigners, strange, foreign; 3) in the NT savouring of the
nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary
reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8.
relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
but such is only a METHOD which isn't the unique providence or either
ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
(ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
cannot see any rationale for the animosity manifested by a #903 -
parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
of a WILL against their habitual COERCIVE CONTROL objective: #137 =
[#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
*LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
(H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
IDEALISM.

So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
HOSTILITY?

Which is entirely futile given the consideration of [#1, #5, #13, #14 |
#33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
#23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
#137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.

[... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
CHENG (#25)}
#26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
Ego: 26 - ENDEAVOUR: WU (#51)}
#27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
(#78)}
#28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
{%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
#31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
CHUANG (#137 - MALE DEME IS UNNAMED {%20})}

TELOS TOTAL: #137
DEME TOTAL: #498

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>

#1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
#31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]

dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
the Way, 4. measure word for long things, 5. to say; to speak; to talk,
6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
10. a method; a way of doing something, 11. measure word for doors and
walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line

We've added the counter form action to our informal research prototype
of daily morphosis as a means to convey a dynamic assay method for
optimal action which still needs to be peer reviewed.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>

On 11/3/24 09:53, dolf wrote:
> On 11/2/24 17:20, dolf wrote:
>> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>>
>> <https://youtu.be/U91bngXaL6I?feature=shared>
>>
>
> Good alternative to having depraved criminals, dodgy cooks or islamo-
> fascists fighting your RUSSIAN cause ...
>
> Besides the North Korean War rhetoric was getting too long in the tooth
> such that if there was no action the supreme leader's goose would be
> cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
>
> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf " rel="nofollow" target="_blank">http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>
> 2ND TWEET:
>
> Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
> #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
> NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
> the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.
>
> NOMES OF EGYPT 17: Semabehdet (the throne)
>
> GODS: Horus
> CITIES: Semabehdet (Behdet, Balamun), temple of Amun
>
> THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
> not one of prating tongue.
>
>     #VIRTUE: With Holding Back (no. #17), to have fears.
>     #TOOLS: Guardedness (no. #57) means to be impregnable.
>     #POSITION: With Compliance (no. #77), orders upheld, but
>     #TIME: With Contrariety (no. #6), mutual opposition.
>     #CANON: #157
>
> #480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
>
> #388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
> {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
> private use, sacred uses;
>
> "Let their table-H7979 become a snare before them: and that which should
> have been for their welfare, let it become a trap." [Psalm 69:22]
>
> <http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17 " rel="nofollow" target="_blank">http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
>
> Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
> "The law of contradiction in things, that is, the law of the unity of
> opposites, is the fundamental law of nature and of society and therefore
> also the fundamental law of thought, is the basic law of materialist
> dialectics. Lenin said, "Dialectics in the proper sense is the study of
> contradiction in the very essence of objects." Lenin often called this
> law the essence of dialectics; he also called it the kernel of dialectics.
>
> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>     #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
> #400, #10] /
> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
> #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1)
> riddle, difficult question, parable, enigmatic saying or question,
> perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
> riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
> (*DIFFICULT*); 1d) double dealing (with 'havin');
>
> In studying this law, therefore, we cannot but touch upon a variety of
> #468 - *QUESTIONS*, upon a number of philosophical problems. If we can
> become clear on all these problems, we shall arrive at a fundamental
> understanding of materialist dialectics. The problems are: the two world
> outlooks (ie. the dialectical conception and the metaphysical conception
> as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭
> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the
> expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that
> which evolved from the later HAN DYNASTY of 25-220 CE
>
> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
> of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is
> then associated with an anomalous exclusion of any CHINESE ENGLISH
> PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a
> HOMOGENEOUS social reform as COMMUNIST political action which is
> inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning
> "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
>
> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
> *GOVERN*; *TO* *ADMINISTER*; to be in charge of,  5. to arrest; to
> capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
> to link up; to draw in, 10. a good friend, 11. proof; certificate;
> receipt; voucher
>
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
> asking a question in reply to a question, 4. used when making a request
> or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
> 8. may, 9. if, 10. or, 11. Qi
>
> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
> technical, 5. a street; a road, 6. divination, 7. administrative
> division, 8. to narrate; to recount, 9. shu
>
> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
> *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
> 7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
> *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
>
> suǒ (所): 1. measure word for houses, small buildings and institutions,
> 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
> it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
> 8. indicates a passive voice, 9. that which, 10. an ordinal number, 11.
> meaning, 12. garrison
>
> mò (歾): drown; to end; to die
>
> ), the universality of contradiction, the particularity of
> contradiction, the principal contradiction and the principal aspect of a
> contradiction, the identity and struggle of the aspects of a
> contradiction, and the place of antagonism in contradiction. [MAO TSE-
> TUNG, ON CONTRADICTION, AUGUST 1937]
>
> 3RD TWEET:
>
> Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
>
> shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
> variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候  / 甚
> 麼時候): when?; at what time?
> 
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
>
> #47 = [#47]
>
> bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
> 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
> 9. to state; to describe
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
>
> #179 = [#16, #19, #29, #50, #65]
>
> ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
> no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
> that
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
>
> #62 = [#62]
>
> shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
> more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
> tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
> definitely; certainly
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
>
> #598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]
>
> wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
> rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
> to hold together, 8. only; merely, 9. a modal particle with no meaning
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
>
> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
>
> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
> 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
> to set a date; to set a time limit, 7. to digest, 8. gram, 9. able
>
> #1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
> #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
> #40, #45, #49, #51, #80]
>
> <http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
>
> ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
>
> ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
> dictator; 1c) ruler (of one in authority);
>
> #1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
> % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
> 1a2) healer, physician (of men); 1a3) of hurts of nations involving
> restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
> to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of
> national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
> heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
> (Hithpael) in order to get healed (infinitive);
>
> In 1291 Nogai succeeded in installing Tokhta as the new khan of the
> Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
> decided to name Andrey grand prince of Vladimir and Novgorod once more.
>  In 1293 Tokhta, with the support of Nogai, organised a punitive
> campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey
> himself taking part, Dyuden led the Tatar troops into Rus land and
> devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
> Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
> Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver. <https://
> rusmania.com/history-of-russia/13th-century>
>
> 4TH TWEET:
>
> We would as an informal research opinion seek to CAUTION THE RUSSIANS
> ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
> classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
> action of fixing the boundary or limits of something) made in conformity
> to contending values based interests championed by HENRY PICKER (member
> of the party in 1930) who took TABLE TALK notes from IDEA #174
> (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
> as to suggest a subterfuge (ie. steganography is the practice of hiding
> a message within another message or object).
>
> REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
> is opposed to all progress. It adds little to our KNOWLEDGE OF THE
> CREATOR when some parson presents to us an indifferent copy of a man as
> his conception of the Deity. In this respect, at least, the Mohammedan
> is more enlightened, when he says: to form a conception of Allah is not
> vouchsafed to man. The most pressing danger, as I see it, is that
> Christianity, by adhering to a conception of the Beyond which is
> constantly exposed to the attacks of unceasing progress, and by binding
> it so closely to many of the trivialities of life which may at any
> moment collapse, is ripening mankind for conversion to materialistic
> #1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
> sense of proportion, and once he considers himself to be the lord of the
> universe, it will be the end of everything." [page 605]
>
> APPRAISAL #3: Treating the small as great (大不大)
> Helps in becoming great. (利以成大)
> FATHOMING #3: Making great use of the small (大不大)
> MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
>
> #675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
> #60, #63, #64, #67, #76]
>
> zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
> writing; a work, 5. to dress as; to be disguised as, 6. to create; to
> make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
> aroused, 11. activity; action; undertaking, 12. to regard as
>
> #213 = [#7, #19, #36, #45, #46, #60]
>
> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
>
> #888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
> #60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
>
> #888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
> #41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
> sacred uses;
>
> FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
> 1941 AS IDEA #3: "At the end of the last century the progress of science
> and technique led liberalism astray into proclaiming man's mastery of
> nature, and announcing that he would soon have dominion over space. But
> a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of
> cards!
>
> #919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
> (H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
> dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
> (Hithpael) to grow dark;
>
> "And it came to pass in the mean while, that the heaven was BLACK-H6937
> with clouds and wind, and there was a great rain. And Ahab rode, and
> went to Jezreel." [1Kings 18:45]
> In any case, we shall learn to become familiar with the laws by which
> life is governed, and acquaintance with the laws of nature will guide us
> on the path of progress. As for the why of these laws, we shall never
> know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
> CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
> notion of that all-mighty being whose law he worships.
>
> gēn jī (根基): foundation
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
>
> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>
> gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
> *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
> 9. according to, 10. gen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
>
> #213 = [#7, #19, #36, #45, #46, #60]
>
> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis
>
> #41    #01    #57
> #49    #33    #17
> #09    #65    #25
>
> #65
> #106
> #123
> #180
> #213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
> FEMALE)
> #222
> #271
> #296
> #297
>
> #640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]
>
> {@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
> ACCUMULATION: CHI (#640)}
>
> <http://www.grapple369.com/Savvy/?
> male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
>
> TELOS TOTAL: #640
> ONTIC TOTAL: #181
> DEME TOTAL: #155
>
> #640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
> #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
> searching, to find a thing sought; 1b) without previous search, to find
> (by chance), to fall in with; 1c) those who come or return to a place;
> 2) to find by enquiry, thought, examination, scrutiny, observation, to
> find out by practice and experience; 2a) to see, learn, discover,
> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
> discovered, recognised, detected, to show one's self out, of one's
> character or state as found out by others (men, God, or both); 2d) *TO*
> *GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
> one's self, to acquire, get, obtain, procure;
>
> Fundamentally in everyone there is the feeling for this all-mighty,
> which we call God (that is to say, the dominion of natural laws
> throughout the whole universe). The priests, who have always succeeded
> in exploiting this feeling, threaten punishments for the man who refuses
> to accept the creed they impose.
>
> #291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
> #351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
> (G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants,
> children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
> attendant, minister;
>
> #117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
> (H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
> 1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
> 1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
> to hide;
>
> "They encourage themselves in an evil matter: they commune of laying-
> H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
> #1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
> staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known
> instrument of most cruel and ignominious punishment, borrowed by the
> Greeks and Romans from the Phoenicians; to it were affixed among the
> Romans, down to the time of Constantine the Great, the guiltiest
> criminals, particularly the basest slaves, robbers, the authors and
> abetters of insurrections, and occasionally in the provinces, at the
> arbitrary pleasure of the governors, upright and peaceable men also, and
> even Roman citizens themselves; 1b) the crucifixion which Christ
> underwent; 2) an upright 'stake', esp. a pointed one, used as such in
> fences or palisades;
>
> When one provokes in a child a fear of the dark, one awakens in him a
> feeling of atavistic dread. Thus this child will be ruled all his life
> by this dread, whereas another child, who has been intelligently brought
> up, will be free of it. It's said that every man needs a refuge where he
> can find consolation and help in unhappiness. I don't believe it! If
> humanity follows that path, it's solely a matter of tradition and habit.
> That's a lesson, by the way, that can be drawn from the #1291 -
> *BOLSHEVIK* front.
>
> The Russians have no God, and that doesn't prevent them from being able
> to face death. We don't want to educate anyone in atheism." [page 6]
>
> After further consideration, we could perhaps break SENATOR VANCE's
> pithy notion down into a meta logic consideration of the mechanism as
> #511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
> CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
> manifested by either the granularity of a temporal heuristic constituted
> by the entire 20 minute slots which gives multiple cogito [] array /
> category dispersals or only as singularity.
>
>     #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400,
> #20, #40] /
> #520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
> {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
> *SKILL*; 1b) discernment, understanding, wisdom;
>
> GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?
> date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
>
> BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
> AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
> JAPANESE GIRL BEHIND:
>
> The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
> Elton John. Although it doesn’t specifically mention a serviceman
> leaving a Japanese girl behind, the line “You’re a butterfly” has been
> interpreted as a reference to Madame Butterfly, the opera about a man
> who falls in love with M. Butterfly, a transvestite. If this isn’t the
> song you’re looking for, feel free to provide more details, and I’ll try
> to assist further! 😊"
>
> YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
>
> <https://www.youtube.com/watch?v=3JN8o8-ZK5s>
>
> #69 - 𝍊窮 = #520
> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
> RANGE: 24 to noon 28 OCTOBER
>
> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
> (#75)}
> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
> (#126)}
> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
> (#203)}
>
> TELOS TOTAL: #203
> ONTIC TOTAL: #186
> DEME TOTAL: #186
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
> *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
>
> sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
> *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
> grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
> 4. to be open; to be connected, 5. to realize; to complete; to
> accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
> *TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
> constant; unchanging, 10. generous; magnanimous, 11. commonly;
> everywhere, 12. arbitrary; freely come and go
>
> #506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
> #526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
> {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to shoot
> (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1)
> to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name of
> God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
>
> #770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
> image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
> *IMAGINATION*, *CONCEIT*;
>
> "THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
> THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
> MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34>
>
> FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
> EARTH." [Ezekiel 8:12]
>
> #305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
> posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>
> #102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
> #767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
> son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons
> of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
> things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
> order, class;
>
> #443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008):
> {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient place
> and seat of worship in Ephraim on border of Benjamin, identified with
> Luz (former name); 2) a place in south country of Judah, not far from
> Beersheba and Ziklag;
>
> <http://www.grapple369.com/Groundwork/Table%20Talk%20-
> %20Eucharist%20Research%20Summary.pdf>
>
>> dolf <dolfboek@hotmail.com> wrote:
>>> LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
>>> GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
>>>
>>> <http://www.grapple369.com/images/
>>> Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
>>>
>>> <-- IT PARADED ITS WING FOR ME
>>>
>>> #914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
>>> (H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
>>>
>>> #429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1)
>>> water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
>>> dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
>>> one that has a familiar spirit;
>>>
>>> #374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
>>> #30} 1) to practice divination, divine, observe signs, learn by
>>> experience, diligently observe, practice fortunetelling, take as an
>>> omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
>>> or omens;
>>>
>>> <https://www.youtube.com/watch?v=xdoYLLNvbck>
>>>
>>> Silcock is a name that dates far back into the mists of early British
>>> history to the days of the Anglo-Saxon tribes. It is derived from the
>>> baptismal name for the son of Cecil, deriving from the nickname Sill.
>>> After the Norman Conquest, the Old English naming system gradually
>>> dissolved.
>>>
>>> The surname Silcock is of English origin and is derived from the
>>> medieval given name "Sylcock," which itself is a diminutive form of the
>>> name "Sylvester." The name "Sylvester" comes from the Latin word
>>> "silvester," meaning "of the woods" or "from the forest." Therefore, the
>>> surname Silcock likely originated as a nickname for someone who lived
>>> near or worked in a forest or wooded area.
>>>
>>> ASSOCIATED with the last day of the year and of the calendar year, the
>>> 31 December
>>>
>>> LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
>>> known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
>>> Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
>>> bird found in eastern and southern Australia, with introduced
>>> populations in Western Australia and Tasmania.
>>>
>>> In Aboriginal mythology, the Kookaburra holds a special place. They
>>> believe that the Laughing Kookaburra is a messenger of good news or an
>>> omen for prosperity. It’s often depicted in their art and stories as a
>>> symbol of happiness and abundance.
>>>
>>>      #358 as [#50, #8, #300] /
>>>      #378 as [#20, #50, #8, #300] /
>>>      #388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
>>> = #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
>>> fleeing serpent (mythological);
>>>
>>> #806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
>>> {UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
>>> bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
>>>
>>> The bird is also linked to the *rainbow* *serpent*, which represents
>>> fertility and renewal. In some tribes, it’s believed that the Kookaburra
>>> brings rain after long droughts due to its loud call, signifying hope
>>> for better times ahead.
>>>
>>> These birds are typically seen in pairs or small groups, frequenting
>>> open forestlands, parks, and gardens. This large, robust member of the
>>> kingfisher family has captured imaginations worldwide, but there's more
>>> to this bird than its famous "laugh."
>>>
>>> "If a son shall ask-G154 bread of any of you that is a father, will he
>>> give him a stone? or if he ask a fish, will he for a fish give him a
>>> serpent?" [Luke 11:11]
>>>
>>> #442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
>>> {UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire,
>>> require;
>>>
>>> <https://www.youtube.com/watch?v=PQ7qEim-sME>
>>>
>>> The common name "kookaburra" is believed to be derived from the
>>> Wiradjuri language, an indigenous language of Australia, and may have
>>> originated from the word "gugubarra," meaning "*laughing* *owl*" who
>>> wakes up the sun. The kookaburra is often referred to as the "laughing
>>> kookaburra" due to its distinctive call, which sounds like loud,
>>> human-like laughter.
>>>
>>> Gugu in Wiradjuri means to boil or stir and barra is the bird.
>>> So when we say Gugubarra we are saying that this Budyaan (bird) is
>>> *stirring* *up* *the* *bush*
>>>
>>> #388 as [#30, #40, #300, #10, #8] /
>>> #388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358
>>> % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
>>> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
>>> of Cyrus; 1e) of the patriarchs as anointed kings;
>>>
>>> #442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
>>> {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
>>> from sleep, to awake; 1b) to arouse from the sleep of death, *to*
>>> *recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
>>> bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
>>> appear, bring before the public; 1d2) to raise up, stir up, against one;
>>> 1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
>>> construct, erect;
>>>
>>> <http://www.grapple369.com/Savvy/?
>>> lexicon:H4899,G154&run:Daily&date:2024.8.23>
>>> <-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
>>>
>>> "And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
>>> after his kind, The little owl, and the great owl, and the swan, And the
>>> pelican, and the gier eagle, and the cormorant, And the stork, and the
>>> heron after her kind, and the lapwing, and the bat. And every creeping
>>> thing that flieth is unclean unto you: they shall not be eaten. But of
>>> all clean fowls ye may eat.
>>>
>>> #388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
>>> a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
>>> maybe an extinct bird, exact meaning unknown;
>>>
>>> Ye shall not eat of any thing that dieth of itself: thou shalt give it
>>> unto the stranger that is in thy gates, that he may eat it; or thou
>>> mayest sell it unto an alien: for thou art an holy people unto the LORD
>>> thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
>>> 14:14-21]
>>>
>>> On 11/1/24 09:54, In the Name of Jesus wrote:
>>>> On 1/11/2024 9:49 am, dolf wrote:
>>>>>
>>>>> The police have a claim of slander to answer -- the matter was
>>>>> withdrawn on
>>>>> 31 October which then has repercussions on the RSL matter on 28
>>>>> October
>>>>> 2017 given that they sought orders on 31 October which was the
>>>>> BEERSHEBA
>>>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>>>
>>>> If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
>>>> of a lot better off!
>>>>
>>>>
>>>
>>>      #327 as [#300, #20, #2, #5] /
>>>      #327 as [#5, #300, #20, #2] /
>>>      #349 as [#6, #10, #300, #20, #2, #5, #6] /
>>>      #358 as [#6, #30, #300, #20, #2] /
>>>      #372 as [#300, #20, #2, #10, #40] /
>>>      #388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
>>> #322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
>>> on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
>>> (in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
>>> (*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
>>> make to lie down; 1e) (Hophal) to be laid;
>>>
>>> #374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
>>> #41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
>>>
>>>>
>>>>
>>>>
>>>> In the Name of Jesus
>>>>
>>>>
>>>>
>>>>
>>>>>
>>>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>>>> grievous
>>>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE
>>>>> #511 -
>>>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 -
>>>>> DOOMED
>>>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>>>> REFORMATION
>>>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING)
>>>>> BEING A
>>>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
>>>>> AND AN
>>>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is
>>>>> then
>>>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
>>>>> discrimination in the provision of goods and services by STRATA
>>>>> MANAGEMENT
>>>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER
>>>>> THREAT
>>>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017
>>>>> which is
>>>>> understood by ourselves as conveying a manipulated deviation [50 |
>>>>> 74 ...
>>>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as
>>>>> limited
>>>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
>>>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing
>>>>> thereby an
>>>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
>>>>> 31, 64,
>>>>> 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
>>>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis
>>>>> for
>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>> POLITICAL
>>>>> SEDITION."
>>>>>
>>>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>>>
>>>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
>>>>> precipitation of ice pellets on corrugated iron, friend, what have
>>>>> I told
>>>>> you about keeping it simple?
>>>>>
>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT:
>>>>> "The
>>>>> rain in Spain falls mainly on the plain."
>>>>>
>>>>> Additionally, yes, CHUNG is a perverted religionist, but he is not
>>>>> that
>>>>> powerful. You don't have to fear.
>>>>>
>>>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
>>>>> into
>>>>> a complex hypothesis regarding the origins of the COVID-19 pandemic
>>>>> and the
>>>>> potential involvement of an agent provocateur in facilitating its
>>>>> spread
>>>>> with the intention of destabilizing or overthrowing governments.
>>>>> Here's a
>>>>> breakdown of the key points and interpretations:
>>>>>
>>>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
>>>>> COVID-19 cases, suggesting that the virus may have been circulating
>>>>> earlier
>>>>> than officially acknowledged, based on various studies and evidence
>>>>> from
>>>>> different parts of the world.
>>>>>
>>>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
>>>>> ANDREW CHUNG, described as an internet persona of American / Chinese
>>>>> heritage, for allegedly lacking empathy towards the widespread
>>>>> suffering
>>>>> caused by COVID-19 while being preoccupied with religious matters.
>>>>>
>>>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
>>>>> linguistic
>>>>> analysis related to Chinese principles of truthfulness, compassion,
>>>>> and
>>>>> forbearance, suggesting abnormalities that might be associated with a
>>>>> cultic religious or political entity. This is tied to the hypothesis
>>>>> of an
>>>>> agent provocateur's involvement in the pandemic's spread.
>>>>>
>>>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>>>>> altruism should be questioned in light of the emperor's power over the
>>>>> world, possibly referencing historical Chinese philosophies or
>>>>> political
>>>>> ideologies.
>>>>>
>>>>> REFERENCES AND FURTHER EXPLORATION: The text includes references to
>>>>> YouTube
>>>>> videos and ancient texts, inviting further exploration into related
>>>>> topics.
>>>>>
>>>>> Overall, the passage appears to be advocating for a critical
>>>>> examination of
>>>>> the circumstances surrounding the COVID-19 pandemic, including its
>>>>> origins
>>>>> and potential geopolitical implications, while drawing on historical,
>>>>> philosophical, and linguistic perspectives."
>>>>>
>>>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
>>>>> perverted religionist, as being indicative of FAILED IMMIGRATION which
>>>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
>>>>> MOTION
>>>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
>>>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>>>
>>>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let
>>>>> ChatGPT
>>>>> know, but there you go, simple: the rain in Spain falls mainly on the
>>>>> plain.
>>>>>
>>>>> Keep up the good work!
>>>>>
>>>>> Lovingly yours"
>>>>>
>>>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
>>>>> since I don't like your CHRISTO FASCISM as positive Christian
>>>>> theology ...
>>>>>
>>>>> As you ought to know, the rain at the Vatican falls mainly within the
>>>>> assembly square and you should proclaim such to the world as the
>>>>> POPE did
>>>>> as URBI ET ORBI on 27 MARCH 2020."
>>>>>
>>>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars
>>>>> there
>>>>> would be no automobile road toll! There is the profit of billions
>>>>> of cars
>>>>> on the road, so the people who produce them must pay compensation!
>>>>>
>>>>> And you call someone a retard?
>>>>>
>>>>> I would suggest that it is you who is banging on tin, Corrugated Man.
>>>>>
>>>>> Grapple that."
>>>>>
>>>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it
>>>>> isn't
>>>>> glistening (*WHET*: to stimulate or make something, such as an
>>>>> appetite or
>>>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>>>> someone who
>>>>> is rude, abrasive, inconsiderate, or otherwise contemptible)
>>>>> habitually
>>>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>>>> feigning
>>>>> getting all excited about road kill.
>>>>>
>>>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
>>>>> dynamic as
>>>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
>>>>> #135 +
>>>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41
>>>>> = #32}
>>>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>>> *THINGS*
>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>> USE OF
>>>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>>>
>>>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital
>>>>> energy, 3.
>>>>> masculine stature
>>>>>
>>>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF
>>>>> #137 IN
>>>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>>>>> - 4
>>>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
>>>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>>>> *BUY* my
>>>>> supercharged Mercedes. Although I've never driven myself, I've always
>>>>> been
>>>>> passionately keen on cars. I liked this Mercedes particularly...
>>>>>
>>>>> #10 - 𝌏羨 = #461
>>>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>>>>> (HSIEN)
>>>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>>>
>>>>> APPRAISAL #7: To bend old truths (曲其故)
>>>>> Is to wander the road (迂其塗)
>>>>> And go along with danger. (厲之訓)
>>>>> FATHOMING #7: Bending the old (曲其故)
>>>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>>>
>>>>> Adolf Müller had taught me to *DRIVE* all right, but I knew that at
>>>>> the
>>>>> slightest accident my conditional liberty would be withdrawn, and I
>>>>> also
>>>>> knew that nothing would have been more agreeable to the Government. In
>>>>> November 1923 I was already owner of a marvellous Benz. On the 9th, it
>>>>> was
>>>>> in Müller's garage under lock and key. When the police came to
>>>>> seize it,
>>>>> they must have filed through the chain. But they dared not use it in
>>>>> Munich, for the whole population would have risen in revolt, shouting:
>>>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately
>>>>> had an
>>>>> accident. I've bought it back since, and it can be seen among our
>>>>> relics."
>>>>> [page 284]
>>>>>
>>>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>>>> spiritual
>>>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>>>
>>>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84; to
>>>>> be angry;
>>>>> breath; a smell; an odour; posture; disposition; airs; manners; vital
>>>>> force; material force; air; weather; to make angry; morale; spirit;
>>>>> *TO*
>>>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength;
>>>>> power;
>>>>> mist; instrument; prana
>>>>>
>>>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to
>>>>> heave a
>>>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
>>>>> to be
>>>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>>>> involving an
>>>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
>>>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF
>>>>> GOVERNMENT by
>>>>> means of independent but nonetheless asymmetrical action:
>>>>>
>>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
>>>>> (Pual)
>>>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
>>>>> *OR*
>>>>> *DISHONOUR*; 1f2) to *WHET*;
>>>>>
>>>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>>>>> MARY
>>>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
>>>>> CHILD)
>>>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN
>>>>> IRISH
>>>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>>> SEDITION
>>>>> occasioning a determined breach of any former OATH of duty to
>>>>> either the
>>>>> sovereign, commonwealth or its peoples.
>>>>>
>>>>> #9 - 𝌎扶 = #460
>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>>>
>>>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
>>>>> (#64)}
>>>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>>>> Ego: 44
>>>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
>>>>> (#122)}
>>>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>>>> (#190)}
>>>>>
>>>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
>>>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>>>> ashamed,
>>>>> be put to shame, be reproached, be put to confusion, be humiliated;
>>>>> 1a)
>>>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to
>>>>> shame, be
>>>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame,
>>>>> insult,
>>>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
>>>>> to be
>>>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>>>
>>>>> ONTIC CHECKSUM TOTAL: #175
>>>>> DEME CHECKSUM TOTAL: #199
>>>>>
>>>>> And becoming stricken by the onset of disease as the adverse
>>>>> consequence of
>>>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>>>> *SACRIFICED*
>>>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as
>>>>> (term of
>>>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>>>> religionist)
>>>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>>>
>>>>> YOUTUBE: "THE MASS - ERA"
>>>>>
>>>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>>>
>>>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>>>
>>>>> "Sors salutis
>>>>> Et virtutis
>>>>> Michi nunc contraria
>>>>> Est affectus
>>>>> Et defectus
>>>>> Semper in angaria
>>>>> Hac in hora
>>>>> Sine mora
>>>>> Corde pulsum tangite
>>>>>
>>>>> Hac in hora
>>>>> Sine mora
>>>>> Corde pulsum tangite
>>>>> Quod per sortem
>>>>> Sternit fortem
>>>>> Mecum omnes plangite"
>>>>>
>>>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>>>> (H5060):
>>>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
>>>>> 1a1) to
>>>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
>>>>> stricken; i)
>>>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>>>> *DEFEATED*;
>>>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY*
>>>>> *DISEASE*);
>>>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to
>>>>> cause to
>>>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>>>> approach
>>>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>>>
>>>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>>>> Danger. (厲)
>>>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>>>
>>>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400,
>>>>> #10] =
>>>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
>>>>> *OR*
>>>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
>>>>> be or
>>>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
>>>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3)
>>>>> (CLBL) to
>>>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2)
>>>>> to be
>>>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become
>>>>> weak; 1e)
>>>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>>>> 1f2) to
>>>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
>>>>> 1f4)
>>>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>>>
>>>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20,
>>>>> #70,
>>>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING*
>>>>> *TO*
>>>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>>>
>>>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr
>>>>> (H875):
>>>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>>
>>>>>       #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
>>>>> shebaʻ
>>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
>>>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>>>
>>>>>       #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
>>>>> #70, #50]
>>>>> /
>>>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
>>>>> #41 =
>>>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>>>>>
>>>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>>>> FORCE IS
>>>>> AS FOLLOWS: "I, (insert full name of person) swear that I will well
>>>>> and
>>>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>>>> Successors according to law, as a member of the Royal Australian Navy
>>>>> (number of years), and any extensions of that period, until
>>>>> retiring age,
>>>>> and that I will resist Her enemies and faithfully discharge my duty
>>>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>>>
>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
>>>>> CHOIR &
>>>>> VINCENT NICLO"
>>>>>
>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>
>>>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>>>
>>>>>       #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
>>>>> #30, #6]
>>>>> / [#6, #1, #20, #30, #10, #6] /
>>>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5,
>>>>> #6] /
>>>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>>>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
>>>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
>>>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>>>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
>>>>> (*OF*
>>>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>>>> *SUBJECTS*
>>>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>>>> *OPPRESSION*); 1b)
>>>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
>>>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
>>>>> cause
>>>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
>>>>> feed;
>>>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>>>
>>>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
>>>>> your
>>>>> own judgements, you will be giving account for your sins against
>>>>> humanity.
>>>>>
>>>>> Snaky snippy boy."
>>>>>
>>>>> <http://www.grapple369.com/Groundwork/
>>>>> Monkey%20Business%2020241111.pdf>
>>>>>
>>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
>>>>>>>>>
>>>>>>>>>> In the Name of Jesus
>>>>>>>>>
>>>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>>>
>>>>>>>> I am a sinner in the eyes of sinners.
>>>>>>>>
>>>>>>>
>>>>>>> Does that also mean that you are crazy if other crazy people
>>>>>>> think that
>>>>>>> you are crazy?  How about those of us who are not crazy who think
>>>>>>> that
>>>>>>> you are crazy??
>>>>>>>
>>>>>>> Dawn
>>>>>>
>>>
>>> #429 as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 %
>>> #41 = #19} 1) madness;
>>>
>>>>>> I think you are crazy, Dawn.
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> In the Name of Jesus
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)