On 11/2/24 17:27, dolf wrote:
> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>
> <https://youtu.be/U91bngXaL6I?feature=shared>
>

Good alternative to having depraved criminals, dodgy cooks or
islamo-fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of
opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist
dialectics. Lenin said, "Dialectics in the proper sense is the study of
contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
    #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1)
riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental
understanding of materialist dialectics. The problems are: the two world
outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression
(非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from
the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of
shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then
associated with an anomalous exclusion of any CHINESE ENGLISH PINYIN
lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS
social reform as COMMUNIST political action which is inferred by the
APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS
PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
*TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a
contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of
national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
 In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden).  With Andrey
himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

4TH TWEET:

We would as an informal research opinion seek to CAUTION THE RUSSIANS
ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
action of fixing the boundary or limits of something) made in conformity
to contending values based interests championed by HENRY PICKER (member
of the party in 1930) who took TABLE TALK notes from IDEA #174
(COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2 AUGUST 1942
as to suggest a subterfuge (ie. steganography is the practice of hiding
a message within another message or object).

REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason she
is opposed to all progress. It adds little to our KNOWLEDGE OF THE
CREATOR when some parson presents to us an indifferent copy of a man as
his conception of the Deity. In this respect, at least, the Mohammedan
is more enlightened, when he says: to form a conception of Allah is not
vouchsafed to man. The most pressing danger, as I see it, is that
Christianity, by adhering to a conception of the Beyond which is
constantly exposed to the attacks of unceasing progress, and by binding
it so closely to many of the trivialities of life which may at any
moment collapse, is ripening mankind for conversion to materialistic
#1291 - *BOLSHEVISM*. And that is a terrible tragedy. Man will lose all
sense of proportion, and once he considers himself to be the lord of the
universe, it will be the end of everything." [page 605]

APPRAISAL #3: Treating the small as great (大不大)
Helps in becoming great. (利以成大)
FATHOMING #3: Making great use of the small (大不大)
MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)

#675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76]

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
#60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]

#888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
#41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
sacred uses;
FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 / 12
1941 AS IDEA #3: "At the end of the last century the progress of science
and technique led liberalism astray into proclaiming man's mastery of
nature, and announcing that he would soon have dominion over space. But
a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything collapses like a pack of
cards!

#919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
(H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to be
dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
(Hithpael) to grow dark;

"And it came to pass in the mean while, that the heaven was BLACK-H6937
with clouds and wind, and there was a great rain. And Ahab rode, and
went to Jezreel." [1Kings 18:45]
In any case, we shall learn to become familiar with the laws by which
life is governed, and acquaintance with the laws of nature will guide us
on the path of progress. As for the why of these laws, we shall never
know anything about it. A thing is so, and OUR UNDERSTANDING CANNOT
CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the wonderful
notion of that all-mighty being whose law he worships.

gēn jī (根基): foundation

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
*SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
9. according to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>

#213 = [#7, #19, #36, #45, #46, #60]

jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4. basis

#41 #01 #57
#49 #33 #17
#09 #65 #25

#65
#106
#123
#180
#213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
FEMALE)
#222
#271
#296
#297

#640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46, #60]

{@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
ACCUMULATION: CHI (#640)}

<http://www.grapple369.com/Savvy/?male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>

TELOS TOTAL: #640
ONTIC TOTAL: #181
DEME TOTAL: #155

#640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147): {UMBRA:
#1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a) after
searching, to find a thing sought; 1b) without previous search, to find
(by chance), to fall in with; 1c) those who come or return to a place;
2) to find by enquiry, thought, examination, scrutiny, observation, to
find out by practice and experience; 2a) to see, learn, discover,
understand; 2b) to be found i.e. to be seen, be present; 2c) to be
discovered, recognised, detected, to show one's self out, of one's
character or state as found out by others (men, God, or both); 2d) *TO*
*GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*, *GOD*; 3) to find out for
one's self, to acquire, get, obtain, procure;

Fundamentally in everyone there is the feeling for this all-mighty,
which we call God (that is to say, the dominion of natural laws
throughout the whole universe). The priests, who have always succeeded
in exploiting this feeling, threaten punishments for the man who refuses
to accept the creed they impose.

#291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
#351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
(G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a) infants,
children; 2) servant, slave; 2a) an attendant, servant, spec. a king's
attendant, minister;

#117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
(H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a) (Qal);
1a1) to hide; 1a2) hiding, concealing, secretly laying (participle);
1a3) darkness (participle); 1b) (Niphal) to hide oneself; 1c) (Hiphil)
to hide;

"They encourage themselves in an evil matter: they commune of
laying-H2934 snares privily-H2934; they say, Who shall see them?" [Psalm
64:5]

#1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well known
instrument of most cruel and ignominious punishment, borrowed by the
Greeks and Romans from the Phoenicians; to it were affixed among the
Romans, down to the time of Constantine the Great, the guiltiest
criminals, particularly the basest slaves, robbers, the authors and
abetters of insurrections, and occasionally in the provinces, at the
arbitrary pleasure of the governors, upright and peaceable men also, and
even Roman citizens themselves; 1b) the crucifixion which Christ
underwent; 2) an upright 'stake', esp. a pointed one, used as such in
fences or palisades;

When one provokes in a child a fear of the dark, one awakens in him a
feeling of atavistic dread. Thus this child will be ruled all his life
by this dread, whereas another child, who has been intelligently brought
up, will be free of it. It's said that every man needs a refuge where he
can find consolation and help in unhappiness. I don't believe it! If
humanity follows that path, it's solely a matter of tradition and habit.
That's a lesson, by the way, that can be drawn from the #1291 -
*BOLSHEVIK* front.

The Russians have no God, and that doesn't prevent them from being able
to face death. We don't want to educate anyone in atheism." [page 6]

After further consideration, we could perhaps break SENATOR VANCE's
pithy notion down into a meta logic consideration of the mechanism as
#511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
manifested by either the granularity of a temporal heuristic constituted
by the entire 20 minute slots which gives multiple cogito [] array /
category dispersals or only as singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400,
#20, #40] /
#520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
{UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
*SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG
AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman
leaving a Japanese girl behind, the line “You’re a butterfly” has been
interpreted as a reference to Madame Butterfly, the opera about a man
who falls in love with M. Butterfly, a transvestite. If this isn’t the
song you’re looking for, feel free to provide more details, and I’ll try
to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG (#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
(#203)}

TELOS TOTAL: #203
ONTIC TOTAL: #186
DEME TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)

qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4.
to be open; to be connected, 5. to realize; to complete; to accomplish,
6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*,
8. illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go

#506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
{UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to shoot
(arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil); 1c1)
to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
(H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
[Ezekiel 8:12]

#305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
*YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

#443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl (H1008):
{UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient place
and seat of worship in Ephraim on border of Benjamin, identified with
Luz (former name); 2) a place in south country of Judah, not far from
Beersheba and Ziklag;

<http://www.grapple369.com/Groundwork/Table%20Talk%20-%20Eucharist%20Research%20Summary.pdf>

> On 11/1/24 21:22, dolf wrote:
>> CORRECTION:
>>
>> -- Road kill - Yep
>> -- Rain in Spain - Yep
>> -- Without cars there would be no automobile road toll! - Yep
>>
>> The death toll from Spain’s worst floods in decades has soared to 158,
>> emergency services and officials say, as rescue services work frantically
>> to find survivors.
>>
>> Wij bewegen ons onder de schaduw van de vleugels van de Almachtige... GIJ
>> ZULT DE NAAM VAN GOD NIET IJVERIG GEBRUIKEN
>>
>> SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>> VALUES AND
>> WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION 44(ii)  in being
>> POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
>> HITLERUM
>> IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
>> #18,
>> #19 (*), #20, #23, #24 ...]
>>
>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>> Yay, Dolf Boek, Dolf Boek, Dolf Boek!
>>>
>>>
>>>
>>>
>>> In the Name of Jesus
>>>
>>>
>>> On 1/11/2024 7:37 pm, dolf wrote:
>>>> -- SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>>>> VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION
>>>> 44(ii)  in
>>>> being POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>> TRUCE
>>>> 1914), #18, #19 (*), #20, #23, #24 ...]
>>>>
>>>> As we proceed with our Problematic.json {} development to actualise the
>>>> intentional / ententional neural linguistic pragma, in addition to
>>>> getting some perspective of the morphosis (ie. is this associated with
>>>> IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
>>>> LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth
>>>> (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
>>>> then deduce from our prototype some relevant meta postulates upon this
>>>> dynamic.
>>>>
>>>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
>>>> radical cure
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:" rel="nofollow" target="_blank">http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>>>>
>>>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>>>
>>>> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
>>>> plant root, 5. base; foot, 6. completely; thoroughly, 7. offspring,
>>>> 8. a
>>>> *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
>>>> 9. according to, 10. gen
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>
>>>> #191 = [#18, #29, #65, #79]
>>>>
>>>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*,
>>>> 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
>>>> government seat, 6. to be in order; to be well managed, 7. to study; to
>>>> focus on, 8. a Taoist parish
>>>>
>>>> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>>>>
>>>> <http://www.grapple369.com/Savvy/?
>>>> male:438&feme:618&ontic:181&deme:155&idea:618>
>>>>
>>>> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
>>>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
>>>> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
>>>> agreement,
>>>> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
>>>> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
>>>> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
>>>> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>>>>
>>>> IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
>>>> BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
>>>> SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE SMALL,
>>>> SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
>>>> MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
>>>> INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE DETERMINATION OF
>>>> THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE
>>>> OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT TO A
>>>> PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
>>>> POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES MUST
>>>> BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF THE
>>>> THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
>>>> INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
>>>> APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
>>>> RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
>>>> COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY MUST
>>>> BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
>>>> PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
>>>> JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE INSOFAR AS
>>>> IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
>>>> THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED
>>>> DYNAMICAL.
>>>>
>>>> NOTE: Our starting point for investigation was to determine whether
>>>> there was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>> *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015  (#316 -
>>>> PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
>>>> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
>>>> *EXCELSO* and two Catagories of Understanding (#273 / #415) as
>>>> candidate
>>>> pairings to my HOMOIOS transformative prototype were identified.
>>>>
>>>> Given the value (#273) was less distinctive and more likely to occur
>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
>>>> discover if there was any intersecting occurrence between the IDEA
>>>> (#415) and the substantial meta-descriptive IDEA content related to
>>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
>>>> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>>> conflation of IDEAS were identified as associated with an
>>>> OCCULTATION as
>>>> TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have a
>>>> paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in
>>>> then
>>>> providing a basis for a COHESION OF ACTIONS and might then
>>>> rationally be
>>>> enumerated by a categorical imperative associated to:
>>>>
>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>>>> THE
>>>> CATHOLIC CHURCH - 15 AUGUST 1997,
>>>> #273 - *MEMORIAL*,
>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
>>>> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>
>>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>>> #136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL BULL
>>>> FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 -
>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355
>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>>> NOVEMBER 2016) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>>>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>>>
>>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>>
>>>> #29    #74    #11
>>>> #20    #38    #56
>>>> #65    #02    #47
>>>>
>>>> #2
>>>> #31
>>>> #87
>>>> #98
>>>> #136
>>>> #201
>>>> #221
>>>> #268
>>>> #342
>>>>
>>>> COURSE OF NATURE (#108)
>>>>
>>>> #26    #27    #28
>>>> #35    #36    #37
>>>> #44    #45    #46
>>>>
>>>> #45
>>>> #71
>>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>>> #136
>>>> #172
>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>>>> #251
>>>> #297
>>>> #324
>>>>
>>>> #78 - ONTIC TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
>>>> {UMBRA:
>>>> #48 % #41 = #7} 1) *SICKNESS*;
>>>>
>>>> #260 - ONTIC TOTAL: #136 as [#100, #30, #100, #30] = qâlal (H7043):
>>>> {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling, be of
>>>> little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
>>>> water); 1a2) to be swift; 1a3) to be trifling, be of little account;
>>>> 1b)
>>>> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
>>>> trifling,
>>>> be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
>>>> (Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
>>>> cursed;
>>>> 1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
>>>> *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to
>>>> shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to
>>>> and fro;
>>>>
>>>> #230 - ONTIC TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr (H2386):
>>>> {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
>>>> *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>>
>>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>>> shān
>>>> (佛光山): literally 'Buddha's Light Mountain') which is an
>>>> international
>>>> Chinese Mahāyāna Buddhist organization and monastic order based in
>>>> Taiwan that practices Humanistic Buddhism whose roots are traced to the
>>>> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
>>>> China (960–1279).
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>>>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>>>> EUREKA].
>>>>
>>>> #46    #06    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
>>>> 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN,
>>>> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
>>>> CENTENNIAL
>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>>      #98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
>>>> #1] /
>>>> [#90, #2, #1, #5] /
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>>>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>>> organised
>>>> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
>>>> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
>>>> service;
>>>>
>>>> Our hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>> physiological utilitarian purpose even though it is a contemplation
>>>> made
>>>> upon (X:TWITTER misinformation about any NOEMA having an anima impetus
>>>> relating to the 29 July 2024 mass stabbing targeting children occurred
>>>> at a dance studio in Southport, Merseyside, United Kingdom) the
>>>> animosity manifested by a #903 - parapikrasmós (G3894):
>>>> *PROVOCATION* as
>>>> an incongruity (ie. the exercise of a WILL against their habitual
>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33] /
>>>> #137
>>>> - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (*
>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...])
>>>> directed towards the CORPUS OF THEIR OWN SELF INTEREST in purveying of
>>>> an #903 - geshem (H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @
>>>> [#1, #5, #13, #14] IDEALISM
>>>>
>>>> #14 (*) - *PROPAGANDIST* INFLECTION OBSERVED ON 4 SEPTEMBER 2024
>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD / WEAPON,
>>>> #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>
>>>> The #137 was originally a typo for #147 association to REDUCTIO AD
>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>>> (from
>>>> Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>>> esoteric or
>>>> supernatural beliefs and practices (eg: the inclusion of a
>>>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>>>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>>>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18,
>>>> #19 (*), #20, #23, #24 ...]) which generally fall outside the scope of
>>>> organized religion and science, encompassing phenomena involving a
>>>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>>>> refer to paranormal ideas such as extra-sensory perception and
>>>> parapsychology.
>>>>
>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5) #1080 -
>>>> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>>>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900
>>>> BASIS TO
>>>> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>>>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>
>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES ON 3 MARCH 1924 AND AFTER
>>>> EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH
>>>> APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS TURNED
>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES.
>>>> MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT
>>>> THEIR
>>>> HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>> alqaedatrainingmanual2.pdf>
>>>>
>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against #491
>>>> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
>>>> segment [#20, #23, #24 - ???] and we note the depraved LEBANESE appeals
>>>> before the UNITED NATIONS ...
>>>>
>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL* *TO*
>>>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>>>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR FOR ME.
>>>> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING: "I'M
>>>> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>
>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO TELL
>>>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION: "YOU'RE
>>>> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
>>>> YEARS!" [page 284]
>>>>
>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>> Jerusalemite Arab nobles, who trace their origins to the Islamic
>>>> Prophet
>>>> Muhammad, and the mufti of Jerusalem (In office: 1921–1937) and the
>>>> “father” of Palestinian radicalism, is obviously a key figure for such
>>>> debates. As is well known, from 1941 to 1945 Husseini lived in
>>>> Berlin as
>>>> the honored guest of Nazi Germany. During this time, he notably
>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities
>>>> aimed at Arab speakers. Whereas the facts of Husseini’s collaboration
>>>> with the Nazis are widely known, what is less know, however, is the
>>>> degree to which the mufti was influenced by or indeed himself
>>>> influenced
>>>> his hosts on an ideological and programmatic level. But a new book by
>>>> German historian Klaus Gensicke titled Der Mufti von Jerusalem und die
>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>> SOCIALISTS” — sheds light on precisely this question. Based largely on
>>>> primary source materials from the German archives, Gensicke’s volume
>>>> provides unparalleled insight into the details of the mufti’s
>>>> relationship to his Nazi hosts: at least as seen from the German side.
>>>> <https://www.hoover.org/research/mufti-and-holocaust>
>>>>
>>>> Senator Pauline Hanson's objection by a X:TWITTER comment compelling a
>>>> person to “piss off back to Pakistan” as response to GREENS SENATOR
>>>> MEHREEN FARUQI making comment following QUEEN ELIZABETH'S death on 8
>>>> SEPTEMBER 2022, is tempered by the substantial facts of ABHORRENT ANTI-
>>>> COLONIALIST / REPUBLICANISM VALUES held by the GREENS SENATOR as
>>>> constituting reasonable antagonism associated with the 12 MAY 2021
>>>> wearing a keffiyeh by MEHREEN FARUQI which amounts to being
>>>> ATTAINTED OF
>>>> TREASON in contra SECTION 44 (ii) of the CONSTITUTION ACT: "ANY PERSON
>>>> WHO IS ATTAINTED OF TREASON, SHALL BE INCAPABLE OF BEING CHOSEN OR OF
>>>> SITTING AS A SENATOR OR A MEMBER OF THE HOUSE OF REPRESENTATIVES" that
>>>> is a POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>> TRUCE
>>>> 1914), #18, #19 (*), #20, #23, #24 ...] in being conduct of "COMPASSES,
>>>> IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE THE
>>>> SOVEREIGN" prohibited under SECTION 12 of the CRIMES ACT 1900 (NSW)
>>>> that
>>>> creates the broadest notion of the offence which is derived from
>>>> SECTION
>>>> 3 of the TREASON FELONY ACT 1848 in prohibiting COMPASSING ETC
>>>> DEPOSITION OF THE SOVEREIGN—OVERAWING PARLIAMENT ETC:
>>>>
>>>> ISLAMO-FASCISM AS POLITICAL / RELIGIOUS / RACIAL IDEOLOGY CONFORMING TO
>>>> REDUCTIO AD HITLERUM IDEA #137
>>>>
>>>> 
>>>>
>>>> <https://x.com/MehreenFaruqi/status/1392352666735452160>
>>>>
>>>> X:TWITTER (@MehreenFaruqi) @ 1535 HOURS ON 12 MAY 2021: "Proud to be
>>>> wearing a kaffiyeh in parliament today in solidarity with Palestinians
>>>> #FreePalestine #SaveSheikhJarrah"
>>>>
>>>> Whosoever, within New South Wales or without, COMPASSES, IMAGINES,
>>>> INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS
>>>> LADY
>>>> THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
>>>> NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER OF
>>>> HER
>>>> MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her Majesty,
>>>> her heirs or successors, within any part of the United Kingdom, or any
>>>> other of Her Majesty's dominions, in order, by force or constraint, to
>>>> compel her or them to change her or their measures or counsels, or in
>>>> order to put any force or constraint upon, or in order to intimidate or
>>>> overawe, both Houses or either House of the Parliament of the United
>>>> Kingdom, or the Parliament of New South Wales, or to move or stir any
>>>> foreigner or stranger with force to invade the United Kingdom, or any
>>>> other of Her Majesty's dominions, or countries under the obeisance of
>>>> Her Majesty, her heirs or successors, and expresses, utters, or
>>>> declares
>>>> such compassings, imaginations, inventions, devices, or intentions, or
>>>> any of them, by publishing any printing or writing, or by open and
>>>> advised speaking, or by any overt act or deed, shall be liable to
>>>> imprisonment for 25 years." <http://www6.austlii.edu.au/cgi-bin/
>>>> viewdoc/
>>>> au/legis/nsw/consol_act/ca190082/s12.html>
>>>>
>>>> For which there may be an ONUS OF COMPULSION for a forthright
>>>> disclosure
>>>> of any "INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A CONSTABLE
>>>> or use other REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE
>>>> OFFENCE" in contra SECTION 9A (2) CRIMES ACT 1958 VICTORIA.
>>>>
>>>> According to news media reports GREENS SENATOR MEHREEN FARUQI has
>>>> previously pressed the Human Rights Commission on alleged “troubling
>>>> treatment of staff” in the Senate. She said they had been disciplined
>>>> for signing petitions for a ceasefire; wearing a keffiyeh (as
>>>> conforming
>>>> to IDEA #137 being ISLAMIC FASCISM); using the phrase “from the
>>>> river to
>>>> the sea”; or citing United Nations press releases in personal social
>>>> media posts."
>>>>
>>>> “This, to me, seems like a pretty toxic and silencing culture, and one
>>>> that sits totally at odds with what the Human Rights Commission is
>>>> about,” Faruqi said. This was strongly disputed by the commission,
>>>> which
>>>> pointed to the Australian Public Service code of conduct." <https://
>>>> www.smh.com.au/politics/federal/how-the-human-rights-commission-
>>>> went-to-
>>>> war-with-itself-20240924-p5kd3v.html>
>>>>
>>>> Are ISLAMISTS USING HITLER'S TABLE TALK as PLAY BOOK and if so what
>>>> then
>>>> is the PAPAL culpability for WAR CRIMES in deploying the same paradigm
>>>> associated with political action of IRISH CATHOLIC "PERFIDE ALBION"
>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly ANTI-
>>>> DUTCH or the religious action of CHRISTO-FASCIST CAUSE OF REDEEMING THE
>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA?
>>>>
>>>> SATOR / TENET / ROTAS
>>>>
>>>> 
>>>>
>>>> The clue on consideration of [#1, #5, #13, #14 | #33] COUNTERMANDING
>>>> the
>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...])
>>>> ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED
>>>> DISPERSAL relative to the #1025 = SATOR / AREPO / TENET / OPERA / ROTAS
>>>> CENTRE by the prudent application of the DAOist SEGMENT #137 = [...
>>>> #25,
>>>> #26, #27, #28, #31 ...] to disrupt the COHESION goal of the MORPHOSIS
>>>> which has been actioned since 11 SEPTEMBER 2001.
>>>>
>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
>>>> CHENG (#25)}
>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>> {%4});
>>>> Ego: 26 - ENDEAVOUR: WU (#51)}
>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
>>>> (#78)}
>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>
>>>> TELOS TOTAL: #137
>>>> DEME TOTAL: #498
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>
>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73,
>>>> #74, #80]
>>>>
>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
>>>> the Way, 4. measure word for long things, 5. to say; to speak; to talk,
>>>> 6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
>>>> 10. a method; a way of doing something, 11. measure word for doors and
>>>> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>
>>>> We've added the counter form action to our informal research prototype
>>>> of daily morphosis as a means to convey a dynamic assay method for
>>>> optimal action which still needs to be peer reviewed.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>
>>>> FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE COGNITION OF
>>>> AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
>>>> THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
>>>> GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
>>>> FORMAL
>>>> CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION WITH
>>>> THE
>>>> MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED IN
>>>> ONE
>>>> CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO
>>>> UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
>>>> *PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
>>>> HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE
>>>> LATTER)." [page
>>>> 59]
>>>>
>>>> On 11/1/24 11:42, dolf wrote:
>>>>> I find this text with an implied connection to T'AI HSÜAN CHING ideas
>>>>> #1025 - DAO v's LUO SHU 5x5 CENTRE OF SQUARE / #1038 - MING to be a
>>>>> very profound concept as perhaps relating to the "SHADOW-G4639 OF
>>>>> DEATH- G2288" [Matthew 4:16]
>>>>>
>>>>> <http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?
>>>>> run:Mystery&glyph:冥>
>>>>>
>>>>> #1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32,
>>>>> #37, #38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79, #80]
>>>>>
>>>>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>>>>> world, 5. Hades
>>>>>
>>>>> #1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687): {UMBRA:
>>>>> #1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make mention
>>>>> of the name; 1b) to name; 1b1) give name to, one; 1b2) be named; i) to
>>>>> bear the name of a person or thing; 1b3) to utter the name of a person
>>>>> or thing;
>>>>>
>>>>> "A thousand shall fall at thy side, and *TEN*-H7233 thousand at thy
>>>>> right hand; but it shall not come nigh thee." [Psalm 91:7]
>>>>>
>>>>>       #249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49, #72,
>>>>> #9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA:
>>>>> #209 % #41 = #4} 1) multitude, myriad, ten thousand;
>>>>>
>>>>> "Thou shalt tread upon the lion and adder: the young lion and the
>>>>> dragon shalt thou trample under feet.
>>>>>
>>>>>       #338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8, #30]
>>>>> = shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of Jehovah,
>>>>> wicked men (fig);
>>>>>
>>>>> #530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38}
>>>>> 1) a snake, venomous serpent; 1a) perhaps the cobra, adder, or viper;
>>>>>
>>>>> Because he hath set his love upon me, therefore will I deliver him: I
>>>>> will set him on high, because he hath known my name. [Ephesians
>>>>> 3:10-15]
>>>>>
>>>>> He shall call upon me, and I will answer him: I will be with him in
>>>>> trouble; I will deliver him, and honour him." [Psalm 91:13-15]
>>>>>
>>>>> On 11/1/24 10:27, dolf wrote:
>>>>>> -- DISRUPTING THE INEVITABLE #33 - CONSEQUENCE OF #511 MORPHOSIS #137
>>>>>> - ACTION (OCCULTATION)
>>>>>>
>>>>>> This hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>>>> physiological utilitarian purpose even though it is a contemplation
>>>>>> made upon (X:TWITTER misinformation about any NOEMA having an anima
>>>>>> impetus relating to the 29 July 2024 mass stabbing targeting children
>>>>>> occurred at a dance studio in Southport, Merseyside, United Kingdom)
>>>>>> the animosity manifested by a #903 - parapikrasmós (G3894):
>>>>>> *PROVOCATION* as an incongruity (ie. the exercise of a WILL against
>>>>>> their habitual COERCIVE CONTROL objective: #137 = [#18, #19, #20,
>>>>>> #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 =
>>>>>> [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19
>>>>>> (*), #20, #23, #24 ...]) directed towards the CORPUS OF THEIR OWN
>>>>>> SELF INTEREST in purveying of an #903 - geshem (H1655): *BODY* /
>>>>>> ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM
>>>>>>
>>>>>> #14 (*) - *PROPAGANDIST* INFLECTION ON 4 SEPTEMBER 2024
>>>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD /
>>>>>> WEAPON, #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY
>>>>>> (ONTIC EXTENT), #237 - USE OF FORCE (DEME EXTENT)] <-- ALL RELATIVE
>>>>>> TO THE #174 - COEFFICIENT
>>>>>>
>>>>>> The #137 was originally a typo for #147 association to TETRA #10 --
>>>>>> WE CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC
>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to
>>>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng
>>>>>> (陰 陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>>>> generally fall outside the scope of organized religion and science,
>>>>>> encompassing phenomena involving a 'hidden' or 'secret' agency, such
>>>>>> as magic and mysticism. It can also refer to paranormal ideas such as
>>>>>> extra-sensory perception and parapsychology.
>>>>>>
>>>>>> SATOR / TENET / ROTAS
>>>>>>
>>>>>> 
>>>>>>
>>>>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>>>>
>>>>>> The clue on consideration of [#1, #5, #13, #14 | #33] COUNTERMANDING
>>>>>> the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>> #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
>>>>>> PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
>>>>>> OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
>>>>>> #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal
>>>>>> of the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
>>>>>>
>>>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>>>> CONTENTION: CHENG (#25)}
>>>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>>>> {%4}); Ego: 26 - ENDEAVOUR: WU (#51)}
>>>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
>>>>>> SHIH (#78)}
>>>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>>>
>>>>>> TELOS TOTAL: #137
>>>>>> DEME TOTAL: #498
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>
>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74,
>>>>>> #80]
>>>>>>
>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>>>> Tao; the Way, 4. measure word for long things, 5. to say; to speak;
>>>>>> to talk, 6. to think, 7. times, 8. circuit; a province, 9. a course;
>>>>>> a channel, 10. a method; a way of doing something, 11. measure word
>>>>>> for doors and walls, 12. measure word for courses of a meal, 13. a
>>>>>> centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a
>>>>>> sect, 18. a line
>>>>>>
>>>>>> WE'VE ADDED THE COUNTER FORM ACTION TO OUR INFORMAL RESEARCH
>>>>>> PROTOTYPE OF DAILY MORPHOSIS AS A MEANS TO CONVEY A DYNAMIC ASSAY
>>>>>> METHOD FOR OPTIMAL ACTION WHICH STILL NEEDS TO BE PEER REVIEWED.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>>>
>>>>>> 
>>>>>>
>>>>>>
>>>>>> On 11/1/24 09:49, dolf wrote:
>>>>>>>
>>>>>>> The police have a claim of slander to answer -- the matter was
>>>>>>> withdrawn on
>>>>>>> 31 October which then has repercussions on the RSL matter on 28
>>>>>>> October
>>>>>>> 2017 given that they sought orders on 31 October which was the
>>>>>>> BEERSHEBA
>>>>>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>>>>>>
>>>>>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>>>>>> grievous
>>>>>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE
>>>>>>> #511 -
>>>>>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 -
>>>>>>> DOOMED
>>>>>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>>>>>> REFORMATION
>>>>>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING)
>>>>>>> BEING A
>>>>>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
>>>>>>> AND AN
>>>>>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is
>>>>>>> then
>>>>>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER
>>>>>>> 2024
>>>>>>> discrimination in the provision of goods and services by STRATA
>>>>>>> MANAGEMENT
>>>>>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>>>>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>>>>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER
>>>>>>> THREAT
>>>>>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017
>>>>>>> which is
>>>>>>> understood by ourselves as conveying a manipulated deviation [50 |
>>>>>>> 74 ...
>>>>>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as
>>>>>>> limited
>>>>>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic
>>>>>>> sequence
>>>>>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing
>>>>>>> thereby an
>>>>>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
>>>>>>> 31, 64,
>>>>>>> 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>> MISERICORDIAE
>>>>>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as
>>>>>>> basis for
>>>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>>>> POLITICAL
>>>>>>> SEDITION."
>>>>>>>
>>>>>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>>>>>
>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail,
>>>>>>> Dolf, my
>>>>>>> precipitation of ice pellets on corrugated iron, friend, what have I
>>>>>>> told
>>>>>>> you about keeping it simple?
>>>>>>>
>>>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT:
>>>>>>> "The
>>>>>>> rain in Spain falls mainly on the plain."
>>>>>>>
>>>>>>> Additionally, yes, CHUNG is a perverted religionist, but he is
>>>>>>> not that
>>>>>>> powerful. You don't have to fear.
>>>>>>>
>>>>>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to
>>>>>>> delve into
>>>>>>> a complex hypothesis regarding the origins of the COVID-19 pandemic
>>>>>>> and the
>>>>>>> potential involvement of an agent provocateur in facilitating its
>>>>>>> spread
>>>>>>> with the intention of destabilizing or overthrowing governments.
>>>>>>> Here's a
>>>>>>> breakdown of the key points and interpretations:
>>>>>>>
>>>>>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the
>>>>>>> first
>>>>>>> COVID-19 cases, suggesting that the virus may have been circulating
>>>>>>> earlier
>>>>>>> than officially acknowledged, based on various studies and evidence
>>>>>>> from
>>>>>>> different parts of the world.
>>>>>>>
>>>>>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named
>>>>>>> DR.
>>>>>>> ANDREW CHUNG, described as an internet persona of American / Chinese
>>>>>>> heritage, for allegedly lacking empathy towards the widespread
>>>>>>> suffering
>>>>>>> caused by COVID-19 while being preoccupied with religious matters.
>>>>>>>
>>>>>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
>>>>>>> linguistic
>>>>>>> analysis related to Chinese principles of truthfulness,
>>>>>>> compassion, and
>>>>>>> forbearance, suggesting abnormalities that might be associated
>>>>>>> with a
>>>>>>> cultic religious or political entity. This is tied to the hypothesis
>>>>>>> of an
>>>>>>> agent provocateur's involvement in the pandemic's spread.
>>>>>>>
>>>>>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>>>>>>> altruism should be questioned in light of the emperor's power
>>>>>>> over the
>>>>>>> world, possibly referencing historical Chinese philosophies or
>>>>>>> political
>>>>>>> ideologies.
>>>>>>>
>>>>>>> REFERENCES AND FURTHER EXPLORATION: The text includes references to
>>>>>>> YouTube
>>>>>>> videos and ancient texts, inviting further exploration into related
>>>>>>> topics.
>>>>>>>
>>>>>>> Overall, the passage appears to be advocating for a critical
>>>>>>> examination of
>>>>>>> the circumstances surrounding the COVID-19 pandemic, including its
>>>>>>> origins
>>>>>>> and potential geopolitical implications, while drawing on
>>>>>>> historical,
>>>>>>> philosophical, and linguistic perspectives."
>>>>>>>
>>>>>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG
>>>>>>> is a
>>>>>>> perverted religionist, as being indicative of FAILED IMMIGRATION
>>>>>>> which
>>>>>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
>>>>>>> MOTION
>>>>>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR
>>>>>>> STEVE
>>>>>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>>>>>
>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let
>>>>>>> ChatGPT
>>>>>>> know, but there you go, simple: the rain in Spain falls mainly on
>>>>>>> the
>>>>>>> plain.
>>>>>>>
>>>>>>> Keep up the good work!
>>>>>>>
>>>>>>> Lovingly yours"
>>>>>>>
>>>>>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us
>>>>>>> TIN MAN
>>>>>>> since I don't like your CHRISTO FASCISM as positive Christian
>>>>>>> theology ...
>>>>>>>
>>>>>>> As you ought to know, the rain at the Vatican falls mainly within
>>>>>>> the
>>>>>>> assembly square and you should proclaim such to the world as the
>>>>>>> POPE did
>>>>>>> as URBI ET ORBI on 27 MARCH 2020."
>>>>>>>
>>>>>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars
>>>>>>> there
>>>>>>> would be no automobile road toll! There is the profit of billions of
>>>>>>> cars
>>>>>>> on the road, so the people who produce them must pay compensation!
>>>>>>>
>>>>>>> And you call someone a retard?
>>>>>>>
>>>>>>> I would suggest that it is you who is banging on tin, Corrugated
>>>>>>> Man.
>>>>>>>
>>>>>>> Grapple that."
>>>>>>>
>>>>>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it
>>>>>>> isn't
>>>>>>> glistening (*WHET*: to stimulate or make something, such as an
>>>>>>> appetite or
>>>>>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>>>>>> someone who
>>>>>>> is rude, abrasive, inconsiderate, or otherwise contemptible)
>>>>>>> habitually
>>>>>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>>>>>> feigning
>>>>>>> getting all excited about road kill.
>>>>>>>
>>>>>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
>>>>>>> dynamic as
>>>>>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
>>>>>>> #135 +
>>>>>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 =
>>>>>>> #32}
>>>>>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>>>>> *THINGS*
>>>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>>>> USE OF
>>>>>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>>>>>
>>>>>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital
>>>>>>> energy, 3.
>>>>>>> masculine stature
>>>>>>>
>>>>>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF
>>>>>>> #137 IN
>>>>>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>>>>>> JANUARY - 4
>>>>>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I
>>>>>>> did on
>>>>>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>>>>>> *BUY* my
>>>>>>> supercharged Mercedes. Although I've never driven myself, I've
>>>>>>> always been
>>>>>>> passionately keen on cars. I liked this Mercedes particularly...
>>>>>>>
>>>>>>> #10 - 𝌏羨 = #461
>>>>>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>>>>>>> (HSIEN)
>>>>>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>>>>>
>>>>>>> APPRAISAL #7: To bend old truths (曲其故)
>>>>>>> Is to wander the road (迂其塗)
>>>>>>> And go along with danger. (厲之訓)
>>>>>>> FATHOMING #7: Bending the old (曲其故)
>>>>>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>>>>>
>>>>>>> Adolf Müller had taught me to *DRIVE* all right, but I knew that
>>>>>>> at the
>>>>>>> slightest accident my conditional liberty would be withdrawn, and I
>>>>>>> also
>>>>>>> knew that nothing would have been more agreeable to the
>>>>>>> Government. In
>>>>>>> November 1923 I was already owner of a marvellous Benz. On the 9th,
>>>>>>> it was
>>>>>>> in Müller's garage under lock and key. When the police came to seize
>>>>>>> it,
>>>>>>> they must have filed through the chain. But they dared not use it in
>>>>>>> Munich, for the whole population would have risen in revolt,
>>>>>>> shouting:
>>>>>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately
>>>>>>> had an
>>>>>>> accident. I've bought it back since, and it can be seen among our
>>>>>>> relics."
>>>>>>> [page 284]
>>>>>>>
>>>>>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>>>>>> spiritual
>>>>>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>>>>>
>>>>>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84;
>>>>>>> to be angry;
>>>>>>> breath; a smell; an odour; posture; disposition; airs; manners;
>>>>>>> vital
>>>>>>> force; material force; air; weather; to make angry; morale; spirit;
>>>>>>> *TO*
>>>>>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength;
>>>>>>> power;
>>>>>>> mist; instrument; prana
>>>>>>>
>>>>>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to
>>>>>>> heave a
>>>>>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
>>>>>>> to be
>>>>>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>>>>>> involving an
>>>>>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD
>>>>>>> WITH THE
>>>>>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF
>>>>>>> GOVERNMENT by
>>>>>>> means of independent but nonetheless asymmetrical action:
>>>>>>>
>>>>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>>>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>>>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
>>>>>>> (Pual)
>>>>>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>>>>>> *CONTEMPT* *OR*
>>>>>>> *DISHONOUR*; 1f2) to *WHET*;
>>>>>>>
>>>>>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of
>>>>>>> the MARY
>>>>>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
>>>>>>> CHILD)
>>>>>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN
>>>>>>> IRISH
>>>>>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>>>>> WAR ONE
>>>>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>>>>> SEDITION
>>>>>>> occasioning a determined breach of any former OATH of duty to either
>>>>>>> the
>>>>>>> sovereign, commonwealth or its peoples.
>>>>>>>
>>>>>>> #9 - 𝌎扶 = #460
>>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>>>>>
>>>>>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
>>>>>>> (#64)}
>>>>>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>>>>>> Ego: 44
>>>>>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>>>>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
>>>>>>> (#122)}
>>>>>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>>>>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>>>>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>>>>>> (#190)}
>>>>>>>
>>>>>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
>>>>>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>>>>>> ashamed,
>>>>>>> be put to shame, be reproached, be put to confusion, be
>>>>>>> humiliated; 1a)
>>>>>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to
>>>>>>> shame, be
>>>>>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame,
>>>>>>> insult,
>>>>>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
>>>>>>> to be
>>>>>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>>>>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #175
>>>>>>> DEME CHECKSUM TOTAL: #199
>>>>>>>
>>>>>>> And becoming stricken by the onset of disease as the adverse
>>>>>>> consequence of
>>>>>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>>>>>> *SACRIFICED*
>>>>>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as
>>>>>>> (term of
>>>>>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>>>>>> religionist)
>>>>>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>>>>>
>>>>>>> YOUTUBE: "THE MASS - ERA"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>>>>>
>>>>>>> "Sors salutis
>>>>>>> Et virtutis
>>>>>>> Michi nunc contraria
>>>>>>> Est affectus
>>>>>>> Et defectus
>>>>>>> Semper in angaria
>>>>>>> Hac in hora
>>>>>>> Sine mora
>>>>>>> Corde pulsum tangite
>>>>>>>
>>>>>>> Hac in hora
>>>>>>> Sine mora
>>>>>>> Corde pulsum tangite
>>>>>>> Quod per sortem
>>>>>>> Sternit fortem
>>>>>>> Mecum omnes plangite"
>>>>>>>
>>>>>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>>>>>> (H5060):
>>>>>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
>>>>>>> 1a1) to
>>>>>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
>>>>>>> stricken; i)
>>>>>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>>>>>> *DEFEATED*;
>>>>>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY*
>>>>>>> *DISEASE*);
>>>>>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to
>>>>>>> cause to
>>>>>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>>>>>> approach
>>>>>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>>>>>
>>>>>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>>>>>> Danger. (厲)
>>>>>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>>>>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>>>>>
>>>>>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400,
>>>>>>> #10] =
>>>>>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak,
>>>>>>> *BE* *OR*
>>>>>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
>>>>>>> grieved, be or
>>>>>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to
>>>>>>> be or
>>>>>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3)
>>>>>>> (CLBL) to
>>>>>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2)
>>>>>>> to be
>>>>>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become
>>>>>>> weak; 1e)
>>>>>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>>>>>> 1f2) to
>>>>>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME*
>>>>>>> *SICK*; 1f4)
>>>>>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>>>>>
>>>>>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20,
>>>>>>> #70,
>>>>>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING*
>>>>>>> *TO*
>>>>>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>>>>>
>>>>>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr
>>>>>>> (H875):
>>>>>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>>>>
>>>>>>>       #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
>>>>>>> shebaʻ
>>>>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
>>>>>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>>>>>
>>>>>>>       #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
>>>>>>> #70, #50]
>>>>>>> /
>>>>>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
>>>>>>> #41 =
>>>>>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>>>>>>>
>>>>>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>>>>>> FORCE IS
>>>>>>> AS FOLLOWS: "I, (insert full name of person) swear that I will
>>>>>>> well and
>>>>>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>>>>>> Successors according to law, as a member of the Royal Australian
>>>>>>> Navy
>>>>>>> (number of years), and any extensions of that period, until retiring
>>>>>>> age,
>>>>>>> and that I will resist Her enemies and faithfully discharge my duty
>>>>>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>>>>>
>>>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
>>>>>>> CHOIR &
>>>>>>> VINCENT NICLO"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>>>>>
>>>>>>>       #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
>>>>>>> #30, #6]
>>>>>>> / [#6, #1, #20, #30, #10, #6] /
>>>>>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5,
>>>>>>> #6] /
>>>>>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>>>>>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] =
>>>>>>> ʼâkal
>>>>>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up,
>>>>>>> feed; 1a)
>>>>>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
>>>>>>> beasts and
>>>>>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY*
>>>>>>> (*OF*
>>>>>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>>>>>> *SUBJECTS*
>>>>>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>>>>>> *OPPRESSION*); 1b)
>>>>>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
>>>>>>> consumed (of
>>>>>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to
>>>>>>> cause
>>>>>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to
>>>>>>> feed;
>>>>>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>>>>>
>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing
>>>>>>> to your
>>>>>>> own judgements, you will be giving account for your sins against
>>>>>>> humanity.
>>>>>>>
>>>>>>> Snaky snippy boy."
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>> Monkey%20Business%2020241111.pdf>
>>>>>>>
>>>>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
>>>>>>>>>>>
>>>>>>>>>>>> In the Name of Jesus
>>>>>>>>>>>
>>>>>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>>>>>
>>>>>>>>>> I am a sinner in the eyes of sinners.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>> Does that also mean that you are crazy if other crazy people think
>>>>>>>>> that
>>>>>>>>> you are crazy?  How about those of us who are not crazy who think
>>>>>>>>> that
>>>>>>>>> you are crazy??
>>>>>>>>>
>>>>>>>>> Dawn
>>>>>>>>
>>>>>>>> I think you are crazy, Dawn.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> In the Name of Jesus
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)