YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

dolf <dolfboek@hotmail.com> wrote:
> LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
> GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
>
> <http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
>
> <-- IT PARADED ITS WING FOR ME
>
> #914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
> (H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
>
> <http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
>
> #429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1)
> water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
> dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
> one that has a familiar spirit;
>
> #374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
> #30} 1) to practice divination, divine, observe signs, learn by
> experience, diligently observe, practice fortunetelling, take as an
> omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
> or omens;
>
> <https://www.youtube.com/watch?v=xdoYLLNvbck>
>
> Silcock is a name that dates far back into the mists of early British
> history to the days of the Anglo-Saxon tribes. It is derived from the
> baptismal name for the son of Cecil, deriving from the nickname Sill.
> After the Norman Conquest, the Old English naming system gradually
> dissolved.
>
> The surname Silcock is of English origin and is derived from the
> medieval given name "Sylcock," which itself is a diminutive form of the
> name "Sylvester." The name "Sylvester" comes from the Latin word
> "silvester," meaning "of the woods" or "from the forest." Therefore, the
> surname Silcock likely originated as a nickname for someone who lived
> near or worked in a forest or wooded area.
>
> ASSOCIATED with the last day of the year and of the calendar year, the
> 31 December
>
> LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
> known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
> Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
> bird found in eastern and southern Australia, with introduced
> populations in Western Australia and Tasmania.
>
> In Aboriginal mythology, the Kookaburra holds a special place. They
> believe that the Laughing Kookaburra is a messenger of good news or an
> omen for prosperity. It’s often depicted in their art and stories as a
> symbol of happiness and abundance.
>
> #358 as [#50, #8, #300] /
> #378 as [#20, #50, #8, #300] /
> #388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
> = #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
> fleeing serpent (mythological);
>
> #806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
> {UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
> bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
>
> The bird is also linked to the *rainbow* *serpent*, which represents
> fertility and renewal. In some tribes, it’s believed that the Kookaburra
> brings rain after long droughts due to its loud call, signifying hope
> for better times ahead.
>
> These birds are typically seen in pairs or small groups, frequenting
> open forestlands, parks, and gardens. This large, robust member of the
> kingfisher family has captured imaginations worldwide, but there's more
> to this bird than its famous "laugh."
>
> "If a son shall ask-G154 bread of any of you that is a father, will he
> give him a stone? or if he ask a fish, will he for a fish give him a
> serpent?" [Luke 11:11]
>
> #442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
> {UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require;
>
> <https://www.youtube.com/watch?v=PQ7qEim-sME>
>
> The common name "kookaburra" is believed to be derived from the
> Wiradjuri language, an indigenous language of Australia, and may have
> originated from the word "gugubarra," meaning "*laughing* *owl*" who
> wakes up the sun. The kookaburra is often referred to as the "laughing
> kookaburra" due to its distinctive call, which sounds like loud,
> human-like laughter.
>
> Gugu in Wiradjuri means to boil or stir and barra is the bird.
> So when we say Gugubarra we are saying that this Budyaan (bird) is
> *stirring* *up* *the* *bush*
>
> #388 as [#30, #40, #300, #10, #8] /
> #388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358
> % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
> {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
> from sleep, to awake; 1b) to arouse from the sleep of death, *to*
> *recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
> bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
> appear, bring before the public; 1d2) to raise up, stir up, against one;
> 1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
> construct, erect;
>
> <http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
> <-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
>
> "And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
> after his kind, The little owl, and the great owl, and the swan, And the
> pelican, and the gier eagle, and the cormorant, And the stork, and the
> heron after her kind, and the lapwing, and the bat. And every creeping
> thing that flieth is unclean unto you: they shall not be eaten. But of
> all clean fowls ye may eat.
>
> #388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
> a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
> maybe an extinct bird, exact meaning unknown;
>
> Ye shall not eat of any thing that dieth of itself: thou shalt give it
> unto the stranger that is in thy gates, that he may eat it; or thou
> mayest sell it unto an alien: for thou art an holy people unto the LORD
> thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
> 14:14-21]
>
> On 11/1/24 09:54, In the Name of Jesus wrote:
>> On 1/11/2024 9:49 am, dolf wrote:
>>>
>>> The police have a claim of slander to answer -- the matter was
>>> withdrawn on
>>> 31 October which then has repercussions on the RSL matter on 28 October
>>> 2017 given that they sought orders on 31 October which was the BEERSHEBA
>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>
>> If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
>> of a lot better off!
>>
>>
>
> #327 as [#300, #20, #2, #5] /
> #327 as [#5, #300, #20, #2] /
> #349 as [#6, #10, #300, #20, #2, #5, #6] /
> #358 as [#6, #30, #300, #20, #2] /
> #372 as [#300, #20, #2, #10, #40] /
> #388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
> #322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
> on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
> (in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
> (*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
> make to lie down; 1e) (Hophal) to be laid;
>
> #374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
> #41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
>
>>
>>
>>
>> In the Name of Jesus
>>
>>
>>
>>
>>>
>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>> grievous
>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED
>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>> REFORMATION
>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN
>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then
>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
>>> discrimination in the provision of goods and services by STRATA
>>> MANAGEMENT
>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT
>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is
>>> understood by ourselves as conveying a manipulated deviation [50 | 74 ...
>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited
>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an
>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
>>> 31, 64,
>>> 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>> SEDITION."
>>>
>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
>>> precipitation of ice pellets on corrugated iron, friend, what have I told
>>> you about keeping it simple?
>>>
>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
>>> rain in Spain falls mainly on the plain."
>>>
>>> Additionally, yes, CHUNG is a perverted religionist, but he is not that
>>> powerful. You don't have to fear.
>>>
>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
>>> into
>>> a complex hypothesis regarding the origins of the COVID-19 pandemic
>>> and the
>>> potential involvement of an agent provocateur in facilitating its spread
>>> with the intention of destabilizing or overthrowing governments. Here's a
>>> breakdown of the key points and interpretations:
>>>
>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
>>> COVID-19 cases, suggesting that the virus may have been circulating
>>> earlier
>>> than officially acknowledged, based on various studies and evidence from
>>> different parts of the world.
>>>
>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
>>> ANDREW CHUNG, described as an internet persona of American / Chinese
>>> heritage, for allegedly lacking empathy towards the widespread suffering
>>> caused by COVID-19 while being preoccupied with religious matters.
>>>
>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
>>> analysis related to Chinese principles of truthfulness, compassion, and
>>> forbearance, suggesting abnormalities that might be associated with a
>>> cultic religious or political entity. This is tied to the hypothesis
>>> of an
>>> agent provocateur's involvement in the pandemic's spread.
>>>
>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>>> altruism should be questioned in light of the emperor's power over the
>>> world, possibly referencing historical Chinese philosophies or political
>>> ideologies.
>>>
>>> REFERENCES AND FURTHER EXPLORATION: The text includes references to
>>> YouTube
>>> videos and ancient texts, inviting further exploration into related
>>> topics.
>>>
>>> Overall, the passage appears to be advocating for a critical
>>> examination of
>>> the circumstances surrounding the COVID-19 pandemic, including its
>>> origins
>>> and potential geopolitical implications, while drawing on historical,
>>> philosophical, and linguistic perspectives."
>>>
>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
>>> perverted religionist, as being indicative of FAILED IMMIGRATION which
>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
>>> know, but there you go, simple: the rain in Spain falls mainly on the
>>> plain.
>>>
>>> Keep up the good work!
>>>
>>> Lovingly yours"
>>>
>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
>>> since I don't like your CHRISTO FASCISM as positive Christian
>>> theology ...
>>>
>>> As you ought to know, the rain at the Vatican falls mainly within the
>>> assembly square and you should proclaim such to the world as the POPE did
>>> as URBI ET ORBI on 27 MARCH 2020."
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there
>>> would be no automobile road toll! There is the profit of billions of cars
>>> on the road, so the people who produce them must pay compensation!
>>>
>>> And you call someone a retard?
>>>
>>> I would suggest that it is you who is banging on tin, Corrugated Man.
>>>
>>> Grapple that."
>>>
>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
>>> glistening (*WHET*: to stimulate or make something, such as an
>>> appetite or
>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>> someone who
>>> is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>> feigning
>>> getting all excited about road kill.
>>>
>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
>>> dynamic as
>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
>>> #135 +
>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32}
>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS*
>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>
>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
>>> masculine stature
>>>
>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN
>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>>> - 4
>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>> *BUY* my
>>> supercharged Mercedes. Although I've never driven myself, I've always
>>> been
>>> passionately keen on cars. I liked this Mercedes particularly...
>>>
>>> #10 - 𝌏羨 = #461
>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>>> (HSIEN)
>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>
>>> APPRAISAL #7: To bend old truths (曲其故)
>>> Is to wander the road (迂其塗)
>>> And go along with danger. (厲之訓)
>>> FATHOMING #7: Bending the old (曲其故)
>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>
>>> Adolf Müller had taught me to *DRIVE* all right, but I knew that at the
>>> slightest accident my conditional liberty would be withdrawn, and I also
>>> knew that nothing would have been more agreeable to the Government. In
>>> November 1923 I was already owner of a marvellous Benz. On the 9th, it
>>> was
>>> in Müller's garage under lock and key. When the police came to seize it,
>>> they must have filed through the chain. But they dared not use it in
>>> Munich, for the whole population would have risen in revolt, shouting:
>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately had an
>>> accident. I've bought it back since, and it can be seen among our
>>> relics."
>>> [page 284]
>>>
>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>> spiritual
>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>
>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84; to
>>> be angry;
>>> breath; a smell; an odour; posture; disposition; airs; manners; vital
>>> force; material force; air; weather; to make angry; morale; spirit; *TO*
>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
>>> mist; instrument; prana
>>>
>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a
>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
>>> to be
>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>> involving an
>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by
>>> means of independent but nonetheless asymmetrical action:
>>>
>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
>>> (Pual)
>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
>>> *OR*
>>> *DISHONOUR*; 1f2) to *WHET*;
>>>
>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>>> MARY
>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
>>> CHILD)
>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>> SEDITION
>>> occasioning a determined breach of any former OATH of duty to either the
>>> sovereign, commonwealth or its peoples.
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>
>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>> Ego: 44
>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
>>> (#122)}
>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>> (#190)}
>>>
>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>> ashamed,
>>> be put to shame, be reproached, be put to confusion, be humiliated; 1a)
>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
>>> to be
>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>
>>> ONTIC CHECKSUM TOTAL: #175
>>> DEME CHECKSUM TOTAL: #199
>>>
>>> And becoming stricken by the onset of disease as the adverse
>>> consequence of
>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>> *SACRIFICED*
>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of
>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>> religionist)
>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>
>>> YOUTUBE: "THE MASS - ERA"
>>>
>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>
>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>
>>> "Sors salutis
>>> Et virtutis
>>> Michi nunc contraria
>>> Est affectus
>>> Et defectus
>>> Semper in angaria
>>> Hac in hora
>>> Sine mora
>>> Corde pulsum tangite
>>>
>>> Hac in hora
>>> Sine mora
>>> Corde pulsum tangite
>>> Quod per sortem
>>> Sternit fortem
>>> Mecum omnes plangite"
>>>
>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>> (H5060):
>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to
>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>> *DEFEATED*;
>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>> approach
>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>
>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>> Danger. (厲)
>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>
>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] =
>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
>>> *OR*
>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
>>> be or
>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to
>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
>>> 1f4)
>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>
>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>
>>>      #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
>>> shebaʻ
>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>
>>>      #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
>>> #70, #50]
>>> /
>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
>>> #41 =
>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>>>
>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>> FORCE IS
>>> AS FOLLOWS: "I, (insert full name of person) swear that I will well and
>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>> Successors according to law, as a member of the Royal Australian Navy
>>> (number of years), and any extensions of that period, until retiring age,
>>> and that I will resist Her enemies and faithfully discharge my duty
>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
>>> CHOIR &
>>> VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>
>>>      #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
>>> #30, #6]
>>> / [#6, #1, #20, #30, #10, #6] /
>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>> *SUBJECTS*
>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>> *OPPRESSION*); 1b)
>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
>>> your
>>> own judgements, you will be giving account for your sins against
>>> humanity.
>>>
>>> Snaky snippy boy."
>>>
>>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>>
>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
>>>>>>>
>>>>>>>> In the Name of Jesus
>>>>>>>
>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>
>>>>>> I am a sinner in the eyes of sinners.
>>>>>>
>>>>>
>>>>> Does that also mean that you are crazy if other crazy people think that
>>>>> you are crazy?  How about those of us who are not crazy who think that
>>>>> you are crazy??
>>>>>
>>>>> Dawn
>>>>
>
> #429 as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 %
> #41 = #19} 1) madness;
>
>>>> I think you are crazy, Dawn.
>>>>
>>>>
>>>>
>>>>
>>>> In the Name of Jesus
>>>>
>>>
>>>
>>>
>>
>>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)