VISIONS IN THE RIVER OF LIFE?

"AGAIN, THE KINGDOM OF HEAVEN IS LIKE UNTO A *NET*-G4522, THAT WAS CAST
INTO THE SEA, AND GATHERED OF EVERY KIND: WHICH, WHEN IT WAS FULL, THEY
DREW TO SHORE, AND SAT DOWN, AND GATHERED THE GOOD INTO VESSELS, BUT
CAST THE BAD AWAY.

#270 as [#200, #1, #3, #8, #50, #8] = sagḗnē (G4522): {UMBRA: #270 % #41
= #24} 1) a large fishing net, a drag net; 2) Etymology from σάγουρον
(ságouron, “net”) as likely from Pre-Greek due to the connection with
σαγήνη (sagḗnē, “seine”).

A river in northern *FRANCE* that flows through *PARIS* for about 772 km
(480 mi) to the English Channel near Le Havre.

SO SHALL IT BE AT THE END OF THE WORLD: THE ANGELS SHALL COME FORTH, AND
SEVER THE WICKED FROM AMONG THE JUST, AND SHALL CAST THEM INTO THE
FURNACE OF FIRE: THERE SHALL BE WAILING AND GNASHING OF TEETH." [Matthew
13:47-50]

<http://www.grapple369.com/Savvy/?male:215&feme:108&ontic:384&deme:496&idea:270>

[σ, {@1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38)}
α, {@2: Sup: 39 - RESIDENCE: CHU (#77); Ego: 1 - CENTRE: CHUNG (#39)}
γ, {@3: Sup: 42 - GOING TO MEET: YING (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 3 - MIRED: HSIEN (#42)}
η, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#169 - I TROUBLE MYSELF
ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 8 - OPPOSITION: KAN (#50)}
ν, {@5: Sup: 19 - FOLLOWING: TS'UNG (#188); Ego: 50 - VASTNESS /
WASTING: T'ANG (#100 - MALE DEME IS UNNAMED {%3})}
η] {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 8 - OPPOSITION: KAN (#108 - MALE DEME IS UNNAMED
{%25})}

TELOS TOTAL: #270
ONTIC CHECKSUM TOTAL: #384
DEME CHECKSUM TOTAL: #496

#873 - MALE CHECKSUM TOTAL: #215 as [#500, #30, #70, #3, #70, #200] =
phlóx (G5395): {UMBRA: #660 % #41 = #4} 1) a *FLAME*;

#432 - FEME CHECKSUM TOTAL: #108 as [#400, #7, #20, #5] = zâkâh (H2135):
{UMBRA: #32 % #41 = #32} 1) to be clean, be pure, be clear; 1a) (Qal);
1a1) to be clean, be pure; 1a2) to be clear, *BE* *JUSTIFIED*; 1b)
(Piel); 1b1) to make clean, make pure, keep clean, keep pure; 1c)
(Hithpael); 1c1) to cleanse; 1c2) to make yourself clean, purify oneself;

#250 - ONTIC CHECKSUM TOTAL: #384 as [#6, #100, #4, #40, #50, #10, #40]
= qadmôwnîy (H6931): {UMBRA: #210 % #41 = #5} 1) former, *ANCIENT*,
eastern; 1a) former, ancient; 1b) eastern;

    #126 - *NOUMENON* RESONANCE FOR 26 JULY 2024 as [#1, #70, #50, #5] /
#141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] /
    #177 - *NOUMENON* RESONANCE FOR 26 JULY 2024 / DEME CHECKSUM TOTAL:
#496 as [#1, #70, #50, #50, #6] = ʻânâh (H6030): {UMBRA: #125 % #41 =
#2} 1) to answer, respond, testify, speak, *SHOUT*; 1a) (Qal); 1a1) to
answer, respond to; 1a2) to testify, respond as a witness; 1b) (Niphal);
1b1) to make answer; 1b2) to be answered, receive answer; 1c) (Qal) *TO*
*SING*, *UTTER* *TUNEFULLY*; 1d) (Qal) to dwell;

YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

<https://www.youtube.com/watch?v=XP5oHL3zBDg>

On 26/7/2024 15:02, dolf wrote:
> We have previously noted that the expression "LEST WE FORGET" is a
> mantra that's most likely promulgated as an IRISH racialism reminiscent
> of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
> EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
> PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
> that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
> 1920 resulted in some 10,000 troops as likely having RSL membership then
> marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
> CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
> which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
> as an ill-conceived, futile and abortive BRITISH commanded military
> incursion.
>
> The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις
> (Kallipolis), meaning 'beautiful city' and thusly has an unavoidable
> correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
> @5 - #111 / #333.
>
> This philosophical term Kallipolis actually applies to the utopian
> ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
> in the Republic where the ideal city (kallipolis) had a charter myth,
> the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
> best rendered as 'Noble Lie' but as the metaphorical or mythical
> statement of a truth which the general populace can understand and be
> persuaded to accept only in some such form.
>
> According to publicly accessible Wikipedia historical resources, "in
> their search to prove the superiority of the Aryan race, the Nazi party
> began searching the world for archeological evidence that would prove to
> the rest of the "inferior" world that the German people were not only a
> superior race, but that they transcended traditional human standards.
> One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
> ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same
> characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
> popular by the movie Raiders of the Lost Ark was the search for the Ark
> of the Covenant. Another, perhaps less known, exploit was their attempt
> to discover lost *ATLANTIS*. This project, originally headed by Herman
> Wirth and later taken over by Heinrich Himmler, was a search that lasted
> for nearly the entire reign of the Third Reich under Adolf Hitler's regime.
>
> Wirth did not aspire to the widely held belief that *ATLANTIS* was
> located in the Mediterranean, but rather that it was located somewhere
> in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
> civilization that reached its height approximately 25,000 years before
> the modern era and was the birthplace of the Nordic race that was
> destined to control and influence the development of mankind and to act
> as their sovereign masters...this race was, of course, the Aryan race.
> Soon after his rise to popularity, some members of the highest echelons
> in all of Nazi Germany began to acknowledge supposed "truth" behind his
> bizarre pseudoscientific ideas.
>
> VISIONS IN THE RIVER OF LIFE?
>
> YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"
>
> <https://www.youtube.com/watch?v=XP5oHL3zBDg>
>
> "AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
> WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
> AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...
>
> #656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
> #41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
> Persian kings; located on the river Ulai or Choaspes;
>
> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
> #48, #57, #12]
>
>  
>
> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>
> #637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh
> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
> *SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
> after, learn about, observe, watch, look upon, look out, find out; 1a5)
> to see, observe, consider, look at, give attention to, discern,
> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
> intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
> to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
> each other, face;
>
> ... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
> SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
> AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
> SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]
>
> The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps
> the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13
> —one of the four Rivers of Paradise in the of Garden of Eden / Paradise
> in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
> times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
> אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient
> Susiana).
>
> Gihon is the name of the second river mentioned in the second chapter of
> the biblical Book of Genesis. The Gihon is mentioned as one of four
> rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
> Eden, branching from a single river that split after watering the Garden
> of Eden [Genesis 2:10-14].
>
> First-century Jewish historian Josephus associated [Jewish Antiquities,
> 1.39] the Gihon river with the Nile as the life giving river.
>
> 
>
> <https://www.grapple369.com/images/MUMU-LAND.jpg>
>
> [IMAGE: Note map which is similarly claimed to be 25,000 years old,
> depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
> conveying a proximity to the Australian Continent]
>
> In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
> establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
> ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred
> archeological sites around the globe for evidence that the ARYANS OF
> *ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia
> <https://en.wikipedia.org/wiki/Nazi_archaeology>]
>
> The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a
> historical revisionist value statement derived from the Jewish scripture
> [Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
> GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
> WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]
>
> REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
> OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
> the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
> Headquarters we found that almost every house was provided with a
> wired-wireless.
>
> This shows that the *RUSSIANS* had realised in good time the FEME: #206
> = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
> the wired-wireless has the great ONTIC: #376 = karpós (G2590):
> *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
> interference, and for another, it permits the State to choose the
> broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
> chooses the programmes, and the listeners are therefore completely MALE:
> #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
> propaganda.
>
> 
>
> YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"
>
> <https://www.youtube.com/watch?v=0JQfIldcOSw>
>
> APPRAISAL #1: When inner restraints are absent, (唐于內)
> Do not act. *DANGER*. (勿作厲)
> FATHOMING #1: Unrestrained within (唐於內)
> MEANS: He holds to no principle. (無執守也)
>
> táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
> *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
> 7. China, 8. rude
>
> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
> *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
> from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>
> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
> heart, 12. a room, 13. Nei, 14. to receive
>
> wù (勿): 1. do not, 2. no
>
> zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
> 4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
> to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
> aroused, 11. activity; action; undertaking, 12. to regard as
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
> to endure
>
> Before the war I myself directed the MINISTER FOR PROPAGANDA to
> introduce wired-wireless in Germany. In this way German listeners would
> have been able to receive only our own national stations and such
> foreign broadcasts as we decided to retransmit. I am very sorry that we
> were not able to apply these measures before the conflict started. It
> was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
> although DR. GÖBBELS has tried to put the blame on to other FEME: #206 =
> çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
> When the execution of an order demands the co-operation of several
> services, he who receives the original order ONTIC: #376 = tēréō
> (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
> whole.
>
> #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
> (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
> 1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
> forgives; 1d) guilt of transgression; 1e) punishment for transgression;
> 1f) offering for transgression;
>
> The desirability of introducing wired-wireless is indisputable. No
> Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
> be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
> otherwise one might as well invite a thousand enemy propagandists to
> come over and do their *WORK* *OPENLY*.
>
> #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
> #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
> expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
> likens his contest with the difficulties that oppose him in the
> discharge of his apostolic duties, as warfare;
>
> APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
> Though he sets forth by dawn's first light, (明明於征)
> At day's end, he has not returned: Lost. (終日不歸)
> FATHOMING #7: One shot for three birds (弋彼三飛)
> MEANS: He strikes out aimlessly. (適無所從也)
>
> #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
> #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
> *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
> order to imprison him;
>
> yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*
>
> bǐ (彼): 1. that; those, 2. another; the other
> sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5.
> repeatedly, 6. San
>
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
> 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
> *BASIS*, 8. with unexpected
>
> míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3.
> talented, 4. diligent
>
> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
> [documents]; to solicit [contributions], 5. to go on a punitive
> expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
> [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
> seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
> scale, 15. to examine; to interrogate, 16. to approve
>
> zhōngrì (終日): 1. all day
>
> bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
> *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back
>
> All measures of this nature should be MALE: #259 = syzētéō (G4802):
> *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
> their probable effects in time of war. For war is a life-and-death
> struggle, which has its own rules and ignores the normalities of peace.
> A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
> of three or four years as a preparation for a possible war will not mind
> the slight inconvenience of a change over from wireless to
> wired-wireless." [pages 576, 577]
>
> #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
> karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
> trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
> progeny, his posterity; 2) that which originates or comes from
> something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
> profit, utility; 2c) praises, which are presented to God as a thank
> offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
> (as into a granary), is used in fig. discourse of those who by their
> labours have fitted souls to obtain eternal life;
>
> #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
> tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
> *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
> *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
> place (passage) in a book; 2) metaph.; 2a) the condition or station held
> by one in any company or assembly; 2b) opportunity, power, occasion for
> acting;
>
> #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
> #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
> #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
> in the state in which he is; 1c) to observe; 1d) to reserve: to undergo
> something;
>
> #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
> (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
> a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
> to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
> hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
> *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
> fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
> 1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
> 1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;
>
> #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
> #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
> something to someone; 2a) of one's own accord to give one something, to
> his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
> let have; 2c) to supply, furnish, necessary things; 2d) to give over,
> deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
> give over to one's care, intrust, commit; i) something to be
> administered; ii) to give or commit to some one something to be
> religiously observed; 2d4) to give what is due or obligatory, to pay:
> wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
> profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
> appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
> death and Hell are said to give up the dead who have been engulfed or
> received by them; 2e4) to give one to someone as his own; i) as an
> object of his saving care; ii) to give one to someone, to follow him as
> a leader and master; iii) to give one to someone to care for his
> interests; iv) to give one to someone to whom he already belonged, to
> return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;
>
> #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
> #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
> *EXAMINE* together; 2) in the NT to discuss, dispute, question;
>
> #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
> #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
> (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
> faculties (fig.); 1b) spring, fountain;
>
> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
> DOMINION
>
> #35  #80  #17
> #26  #44  #62
> #71  #8   #53
>
> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
> *OBTAIN* #71 - *DOMINION*)
>
> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
> #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
> #166 - TECHNOLOGIZING PRO DOMO NEEDS
> #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
> #263 - SAILORS, SUPERSTITION AND PERILS
> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
> #396 - REICH CONCORDAT 20 JULY 1933)
>
>
> On 23/7/2024 10:16, dolf wrote:
>> DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!
>>
>> At a more reasonable hour I will add that news story to this chapter
>> about the *RUSSIANS* and wireless radio in being an identified
>> habitual patterned parallelism ...
>>
>> #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
>> #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A*
>> *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] =
>> ʻânân (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy,
>> cloud-mass; 1a) cloud-mass (of theophanic cloud); 1b) cloud;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>>
>> [#5]
>>
>> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
>> expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
>> peer, 6. agile
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>
>>
>> #173 = [#3, #27, #28, #50, #65]
>>
>> dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
>> *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
>> exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
>> alternate, 10. to succeed, 11. alternating
>>
>> [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
>> #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
>> (#30)}
>> #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED
>> {%1}); Ego: 28 - CHANGE: KENG (#58)}
>> #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
>> #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI
>> (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>
>>
>> #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
>> gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
>> *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
>> 1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;
>>
>> 
>>
>> <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>
>>
>> My Usenet posting capability also seems to be impeded but this
>> occurred separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE*
>> (est. 2011) OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME:
>> #137 = ʼêymâh (H367): *DREADFUL* incident: "CrowdStrike’s faulty
>> update took down Microsoft Corporation systems that were running the
>> program that was being updated. An apparently separate incident
>> involving Microsoft’s Azure DEME: #137 = ʻânân (H6051): *CLOUD*
>> services also caused disruption on Friday. In a status update,
>> Microsoft said it had fixed the underlying issue but that users would
>> still feel “residual impact.”
>>
>> #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath
>> (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
>> *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
>>
>> Which fortunately wasn't identified as either ESPIONAGE
>> (clock-and-dagger activity: the actual person responsible has not been
>> precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
>> *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL*
>> interests but, nonetheless is further evidence of someone's arbitrary
>> rules for which they have no accountability as the imposing upon
>> another's DEME: #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23
>> years they have as singularity of sapient pursuit, engaged in.
>>
>> Now it seems it's not to be appropriate--I'm just waiting for the
>> service provider to without shame continue to charge a subscription
>> fee with no service provided.
>>
>> We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>>
>> [#9]
>>
>> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
>> criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
>> steal from
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>>
>> [#42]
>>
>> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely;
>> charming, 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>>
>> [#26]
>>
>> jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
>> fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
>> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
>> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13.
>> refined; *CONCENTRATED*, 14. a demon; a spectre
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
>> YING (#51)}
>> #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
>> {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}
>>
>> TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955):
>> {UMBRA: #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a
>> name of Satan;
>>
>> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
>> #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh
>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
>> *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2)
>> of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
>> attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
>> truthfulness; 1e) righteousness (as ethically right); 1f)
>> righteousness (as vindicated), justification, salvation; 1f1) of God;
>> 1f2) prosperity (of people); 1g) righteous acts;
>>
>> DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
>> morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
>> have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60
>> - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10
>> - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA
>> #137 - 3 / 4 FEBRUARY 1942.
>>
>>
>>
>> On 23/7/2024 07:40, dolf wrote:
>>>
>>> #6 - 𝌋戾 = #457
>>> COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
>>> RANGE: noon 13 to 17 JANUARY
>>>
>>> [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE:
>>> CH'A (#11)}
>>> #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82
>>> - MALE DEME IS UNNAMED {%11})}
>>> #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
>>> Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
>>> AM NOT AN EAVES-DROPPER {%16})}
>>> #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 -
>>> MALE DEME IS UNNAMED {%8})}
>>> #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
>>> Ego: 20 - ADVANCE: CHIN (#163)}
>>>
>>> TELOS TOTAL: #163
>>> ONTIC CHECKSUM TOTAL: #140
>>> DEME CHECKSUM TOTAL: #430
>>>
>>> #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
>>> (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
>>> inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
>>> *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
>>> tongue;
>>>
>>> #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
>>> patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
>>> ancestor; 1a) either the nearest ancestor: father of the corporeal
>>> nature, natural fathers, both parents; 1b) a more remote ancestor,
>>> the founder of a family or tribe, progenitor of a people, forefather:
>>> so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
>>> forefathers, founders of a nation; 1c) one advanced in years, a
>>> senior; 2) metaph.; 2a) the originator and transmitter of anything;
>>> 2a1) the authors of a family or society of persons animated by the
>>> same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
>>> *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
>>> *MINDS*; 2b) one who stands in a father's place and looks after
>>> another in a paternal way; 2c) a title of honour; 2c1) teachers, as
>>> those to whom pupils trace back the knowledge and training they have
>>> received; 2c2) the members of the Sanhedrin, whose prerogative it was
>>> by virtue of the wisdom and experience in which they excelled, to
>>> take charge of the interests of others; 2d) God is called the Father;
>>> 2d1) of the stars, the heavenly luminaries, because he is their
>>> creator, upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND*
>>> *INTELLIGENT* *BEINGS*, whether angels or men, because he is their
>>> creator, preserver, guardian and protector; i) of spiritual beings
>>> and of all men; 2d3) of Christians, as those who through Christ have
>>> been exalted to a specially close and intimate relationship with God,
>>> and who no longer dread him as a stern judge of sinners, but revere
>>> him as their reconciled and loving Father; 2d4) the Father of Jesus
>>> Christ, as one whom God has united to himself in the closest bond of
>>> love and intimacy, made acquainted with his purposes, appointed to
>>> explain and carry out among men the plan of salvation, and made to
>>> share also in his own divine nature; i) *BY* *JESUS* *CHRIST*
>>> *HIMSELF*; ii) by the apostles;
>>>
>>> X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
>>> court has sentenced ALSU KURMASHEVA, a Russian-American journalist
>>> for UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY*
>>> (RFE/RL), to 6-1/2 years in prison for spreading false information
>>> about the Russian army, the court revealed on Monday.
>>>
>>> A spokesperson for the court in the southern city of Kazan said
>>> KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two
>>> days of court proceedings. Her lawyer did not immediately reply to a
>>> Reuters question about whether she would appeal and the U.S. embassy
>>> did not immediately reply to a request for comment.
>>>
>>> #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
>>> #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
>>> #200] /
>>> #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
>>> #300, #1] /
>>> #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
>>> #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to
>>> go or come forth of; 1a) with mention of the place out of which one
>>> goes, or the point from which he departs; 1a1) of those who leave a
>>> place of their own accord; 1a2) of those who are expelled or cast
>>> out; 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it;
>>> 1b2) to come forth from physically, arise from, to be born of; 1b3)
>>> to go forth from one's power, escape from it in safety; 1b4) to come
>>> forth (from privacy) into the world, before the public, (of those who
>>> by novelty of opinion attract attention); 1b5) of things; i) *OF*
>>> *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known,
>>> declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
>>> emitted as from the heart or the mouth; 2) to flow forth from the
>>> body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
>>> 32) used of a thing vanishing; 33) used of a hope which has disappeared;
>>>
>>> #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
>>> #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
>>> burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A*
>>> *BURDEN* (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);
>>>
>>> Friday was also the day a separate court in Yekaterinburg sentenced
>>> another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH,
>>> to 16 years in prison for espionage, following a three-day trial held
>>> behind closed doors. His newspaper and the UNITED STATES have called
>>> the trial a sham, and Washington says it is working to secure his
>>> release.
>>>
>>> RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
>>> conviction "a mockery of justice".
>>>
>>> #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
>>> {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open,
>>> escape, burst through; 1a) (Qal); 1a1) to remove (oneself), escape;
>>> 1a2) *TO* *SET* *FREE*, *LET* *OUT*;
>>>
>>> "The only just outcome is for Alsu to be immediately *RELEASED*
>>> *FROM* *PRISON* by her Russian captors," Capus said in a statement.
>>> "It's beyond time for this American citizen, our dear colleague, to
>>> be reunited with her loving family."
>>>
>>> Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
>>> when she was arrested while visiting family in her native Russian
>>> region of Tatarstan. She had first been detained briefly earlier last
>>> year while trying to leave Russia, and her passports were
>>> confiscated."
>>> <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>
>>>
>>> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>
>>> 
>>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED
>>> {%4}); Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>>> #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
>>> {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
>>> #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I
>>> AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
>>> {%31})}
>>> #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH
>>> (#213)}
>>> #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
>>> (#254)}
>>> #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
>>> TS'UNG (#273)}
>>> #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI
>>> (#340)}
>>> #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
>>> #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
>>> (#414)}
>>>
>>> TELOS TOTAL: #414
>>> ONTIC CHECKSUM TOTAL: #334
>>> DEME CHECKSUM TOTAL: #338
>>>
>>> #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] =
>>> tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful,
>>> righteous; 1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right
>>> (in one's cause); 1c) just, righteous (in conduct and character); 1d)
>>> righteous (as justified and vindicated by God); 1e) right, correct,
>>> lawful;
>>>
>>> #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
>>> #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
>>> ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration,
>>> antiquity, futurity, for ever, ever, everlasting, evermore,
>>> perpetual, old, ancient, world; 1a) ancient time, long time (of
>>> past); 1b) (of future); 1b1) for ever, always; 1b2) continuous
>>> existence, perpetual; 1b3) *EVERLASTING*, indefinite or unending
>>> future, eternity;
>>>
>>> YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"
>>>
>>> <https://www.youtube.com/watch?v=HDsCeC6f0zc>
>>>
>>> X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY
>>> AGENCY ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:
>>>
>>> Germany’s equivalent of MI6 is reportedly struggling with staff
>>> shortages, low *MORALE* and sickly employees despite facing
>>> unprecedented challenges from Russia and other rogue states.
>>>
>>> The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
>>> its current team of spies is too short-handed to grapple with Russian
>>> espionage activities, according to Bild, the German tabloid.
>>>
>>> The newspaper suggested that a work-from-home culture where spies are
>>> spending one day per week away from their office computers was
>>> contributing to the BND’s problems. The BND’s creaky bureaucracy is
>>> another source of concern, as applications to become a spy can take
>>> as long as 13 months to process despite the escalating tensions with
>>> Moscow.
>>>
>>> The report will raise concerns among Nato allies that Germany is
>>> ill-equipped to handle the threat of Russia, following decades of
>>> complacency about its security services and a general lack of
>>> funding."
>>> <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>
>>>
>>> DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian
>>> Democrats think of Hitler as Messiah and whether the Russian 🇷🇺
>>> President Putin goes to Church in pray 🙏 to him.
>>>
>>> Putin must surely have a troubled soul."
>>>
>>> #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40]
>>> = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a)
>>> personal; 1b) *NATIONAL*;
>>>
>>> The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
>>> HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL
>>> LAW: #251 - NIHILISTIC RESPONSE
>>>
>>> We don't have sufficient information on #237 - USE OF FORCE / #277 -
>>> RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed
>>> action meets any criteria of action towards #278 - RELAXATION / PEACE.
>>>
>>> If Israel is responsible then it cannot be considered a war crime due
>>> to being in conformity with a FORMULA OF UNIVERSAL LAW: #251 -
>>> NIHILISTIC RESPONSE
>>>
>>> <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>
>>>
>>> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
>>> FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
>>>
>>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
>>> OBSTRUCTIVE CAUSE
>>>
>>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
>>> #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
>>> #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL
>>>
>>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
>>> RESONANCE / TEMPORAL HEURISTIC
>>>
>>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281
>>>
>>> #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh
>>> (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt,
>>> assay, put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2)
>>> to attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;
>>>
>>> #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
>>> (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury;
>>> 1a) *EQUIPMENT*, *WEAPONS*; 1b) armoury;
>>>
>>> <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>
>>>
>>> However given HAMAS propensity for atrocities and ABBAS /
>>> Palestinians past obstructions of judicial process and propagandist
>>> incitement we must consider that it is a counter manning action as an
>>> attempt to void the NIHILISTIC RESPONSE as meeting the criteria of
>>> conformity to international law principles and must by such
>>> diabolical conduct as depravity by ABBAS be considered as
>>> propagandist and a war crime
>>>
>>> It is therefore a paradoxical matter of possessing a culpable mindset
>>> with a disposition for crimes against humanity, the state and its
>>> #491 - agencies …
>>>
>>> GUILTY UNLESS PROVEN INNOCENT
>>>
>>> "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
>>> HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
>>> SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
>>> FLESH." [Isaiah 66:24]
>>>
>>> SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA
>>> SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 -
>>> PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH
>>> COMPLEX"
>>>
>>> <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS
>>> INFLUENCE OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN
>>> RUSSIA—GÖBBELS FAILS): "In the neighbourhood of our ONTIC: #376 =
>>> tópos (G5117): "*WERWOLF*" Headquarters we found that almost every
>>> house was provided with a wired-wireless.
>>>
>>> This shows that the *RUSSIANS* had realised in good time the FEME:
>>> #206 = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one
>>> thing, the wired-wireless has the great ONTIC: #376 = karpós (G2590):
>>> *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
>>> interference, and for another, it permits the State to choose the
>>> broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
>>> chooses the programmes, and the listeners are therefore completely
>>> MALE: #259 = kârath (H3772): *CUT* *OFF* from the influence of
>>> foreign propaganda.
>>>
>>> 
>>>
>>> YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"
>>>
>>> <https://www.youtube.com/watch?v=0JQfIldcOSw>
>>>
>>> APPRAISAL #1: When inner restraints are absent, (唐于內)
>>> Do not act. *DANGER*. (勿作厲)
>>> FATHOMING #1: Unrestrained within (唐於內)
>>> MEANS: He holds to no principle. (無執守也)
>>>
>>> táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
>>> *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard
>>> path, 7. China, 8. rude
>>>
>>> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
>>> from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13.
>>> and; as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*,
>>> 4. inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>>> inner heart, 12. a room, 13. Nei, 14. to receive
>>>
>>> wù (勿): 1. do not, 2. no
>>>
>>> zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to
>>> start, 4. a writing; a work, 5. to dress as; to be disguised as, 6.
>>> to create; to make, 7. a workshop, 8. to write; to compose, 9. to
>>> rise, 10. to be aroused, 11. activity; action; undertaking, 12. to
>>> regard as
>>>
>>> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4.
>>> difficult to endure
>>>
>>> Before the war I myself directed the MINISTER FOR PROPAGANDA to
>>> introduce wired-wireless in Germany. In this way German listeners
>>> would have been able to receive only our own national stations and
>>> such foreign broadcasts as we decided to retransmit. I am very sorry
>>> that we were not able to apply these measures before the conflict
>>> started. It was a bad piece of work on the part of the MINISTRY OF
>>> PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to
>>> other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is
>>> responsible for the failure. When the execution of an order demands
>>> the co-operation of several services, he who receives the original
>>> order ONTIC: #376 = tēréō (G5083): *MUST* *ASSUME* *THE*
>>> *RESPONSIBILITY* for the execution of the whole.
>>>
>>> #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
>>> (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>>> (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1)
>>> in general; 1c2) as recognised by sinner; 1c3) as God deals with it;
>>> 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for
>>> transgression; 1f) offering for transgression;
>>>
>>> The desirability of introducing wired-wireless is indisputable. No
>>> Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population
>>> to be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy
>>> propaganda; otherwise one might as well invite a thousand enemy
>>> propagandists to come over and do their *WORK* *OPENLY*.
>>>
>>> #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
>>> #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
>>> expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
>>> likens his contest with the difficulties that oppose him in the
>>> discharge of his apostolic duties, as warfare;
>>>
>>> APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
>>> Though he sets forth by dawn's first light, (明明於征)
>>> At day's end, he has not returned: Lost. (終日不歸)
>>> FATHOMING #7: One shot for three birds (弋彼三飛)
>>> MEANS: He strikes out aimlessly. (適無所從也)
>>>
>>> #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1,
>>> #300, #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold
>>> of; 2) *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of
>>> a man, in order to imprison him;
>>>
>>> yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*
>>>
>>> bǐ (彼): 1. that; those, 2. another; the other
>>> sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few,
>>> 5. repeatedly, 6. San
>>>
>>> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to
>>> emit, 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH*
>>> *NO* *BASIS*, 8. with unexpected
>>>
>>> míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully,
>>> 3. talented, 4. diligent
>>>
>>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
>>> as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>
>>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>>> journey, 3. to draft; to call up; to recruit; to summon, 4. to
>>> request [documents]; to solicit [contributions], 5. to go on a
>>> punitive expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6.
>>> to levy [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to
>>> inquire; to seek after, 11. Zheng, 12. to take, 13. tax, 14. note in
>>> Chinese musical scale, 15. to examine; to interrogate, 16. to approve
>>>
>>> zhōngrì (終日): 1. all day
>>>
>>> bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
>>> *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back
>>>
>>> All measures of this nature should be MALE: #259 = syzētéō (G4802):
>>> *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
>>> their probable effects in time of war. For war is a life-and-death
>>> struggle, which has its own rules and ignores the normalities of
>>> peace. A people which is prepared to *ACCEPT* compulsory  *MILITARY*
>>> *SERVICE* of three or four years as a preparation for a possible war
>>> will not mind the slight inconvenience of a change over from wireless
>>> to wired-wireless." [pages 576, 577]
>>>
>>> #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200]
>>> = karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit
>>> of the trees, vines, of the fields; 1b) the fruit of one's loins,
>>> i.e. his progeny, his posterity; 2) that which originates or comes
>>> from something, an effect, result; 2a) work, act, deed; 2b)
>>> *ADVANTAGE*, profit, utility; 2c) praises, which are presented to God
>>> as a thank offering; 2d) to gather fruit (i.e. a reaped harvest) into
>>> life eternal (as into a granary), is used in fig. discourse of those
>>> who by their labours have fitted souls to obtain eternal life;
>>>
>>> #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
>>> tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
>>> *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
>>> *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
>>> place (passage) in a book; 2) metaph.; 2a) the condition or station
>>> held by one in any company or assembly; 2b) opportunity, power,
>>> occasion for acting;
>>>
>>> #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200,
>>> #1] /
>>> #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200,
>>> #1, #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO*
>>> *ATTEND* *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b)
>>> metaph. to keep, one in the state in which he is; 1c) to observe; 1d)
>>> to reserve: to undergo something;
>>>
>>> #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] =
>>> kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut
>>> down, cut off a body part, cut out, *ELIMINATE*, kill, cut a
>>> covenant; 1a) (Qal); 1a1) to cut off; i) to cut off a body part,
>>> behead; 1a2) to cut down; 1a3) to hew; 1a4) to cut or make a
>>> covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT* *OFF*; 1b2) to be cut
>>> down; 1b3) to be *CHEWED*; 1b4) to be cut off, fail; 1c) (Pual); 1c1)
>>> to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off;
>>> 1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to take
>>> away; 1d5) to permit to perish; 1e) (Hophal) cut off;
>>>
>>> #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
>>> #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to
>>> give something to someone; 2a) of one's own accord to give one
>>> something, to his advantage; 2a1) to bestow a gift; 2b) to grant,
>>> give to one asking, let have; 2c) to supply, furnish, necessary
>>> things; 2d) to give over, deliver; 2d1) to reach out, extend,
>>> present; 2d2) of a writing; 2d3) to give over to one's care, intrust,
>>> commit; i) something to be administered; ii) to give or commit to
>>> some one something to be religiously observed; 2d4) to give what is
>>> due or obligatory, to pay: wages or reward; 2d5) to furnish, endue;
>>> 2e) to give; 2e1) to cause, profuse, give forth from one's self; i)
>>> to give, hand out lots; 2e2) to appoint to an office; 2e3) to cause
>>> to come forth, i.e. as the sea, death and Hell are said to give up
>>> the dead who have been engulfed or received by them; 2e4) to give one
>>> to someone as his own; i) as an object of his saving care; ii) to
>>> give one to someone, to follow him as a leader and master; iii) to
>>> give one to someone to care for his interests; iv) to give one to
>>> someone to whom he already belonged, to return; 2e5) *TO* *GRANT*
>>> *OR* *PERMIT* *ONE*; i) to commission;
>>>
>>> #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5,
>>> #10, #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
>>> *EXAMINE* together; 2) in the NT to discuss, dispute, question;
>>>
>>> #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
>>> #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
>>> (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
>>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>>> faculties (fig.); 1b) spring, fountain;
>>>
>>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>>> DOMINION
>>>
>>> #35  #80  #17
>>> #26  #44  #62
>>> #71  #8   #53
>>>
>>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
>>> *TO* *OBTAIN* #71 - *DOMINION*)
>>>
>>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>>> #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
>>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>>> #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
>>> #263 - SAILORS, SUPERSTITION AND PERILS
>>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
>>> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
>>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373
>>> / #396 - REICH CONCORDAT 20 JULY 1933)
>>>
>>> SEXUAL ACTS PROPAGANDA RESPONSE
>>>
>>> YOUTUBE: "MUSE - UNDISCLOSED DESIRES"
>>>
>>> <https://www.youtube.com/watch?v=R8OOWcsFj0U>
>>>
>>> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
>>> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
>>> TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
>>> *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予
>>> 感] ABOUT THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS):
>>> "THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and
>>> by the temporal [#START ... ♻︎ ... #END] interleaving with a selective
>>> GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY*
>>> *TERROR*)@[] PROTOTYPE dialectic as neurological stimulus (not the
>>> HAVANA SYNDROME) that occurs independently from the catalyst action
>>> nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO THE
>>> FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
>>>
>>> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
>>> undesirable nature, is going to happen
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>>>
>>> [#6, #50, #58]
>>>
>>> yǔ (予): 1. to give, 2. I
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>>>
>>> [#42]
>>>
>>> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3.
>>> emotion; feeling, 4. to touch (the heart); to move, 5. to be
>>> thankful; to feel grateful, 6. to influence, 7. to shake, 8. to
>>> exclaim; to moan, 9. sense
>>>
>>> #156 = [#6, #50, #58, #42] /
>>>      #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20,
>>> #70, #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image,
>>> figure, likeness; 1a) an image of the things (the heavenly things);
>>> 1a1) used of the moral likeness of renewed men to God; 1a2) *THE*
>>> *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
>>> *CHRISTIANS**ARE* *TRANSFORMED*, is likeness not only to the heavenly
>>> body, but also to the most holy and blessed state of mind, which
>>> Christ possesses; 1b) *THE* *IMAGE* *OF* *ONE*; 1b1) one in whom the
>>> likeness of any one is seen; 1b2) *APPLIED* *TO* *MAN* *ON* *ACCOUNT*
>>> *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO* *CHRIST* *ON* *ACCOUNT*
>>> *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE* *MORAL* *EXCELLENCE*;
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
>>> DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
>>> WHY. IT WAS A PRESENTIMENT." [Page 319]
>>>
>>> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
>>> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
>>> WASTING: T'ANG (#56)}
>>> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
>>> (#114)}
>>> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
>>> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
>>> {%21})}
>>>
>>> TELOS TOTAL: #156
>>> ONTIC CHECKSUM TOTAL: #156
>>> DEME CHECKSUM TOTAL: #156
>>>
>>> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10,
>>> #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure,
>>> storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of
>>> food or drink; 1c) treasure-house, treasury; 1c1) treasure-house;
>>> 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF
>>> *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of God for
>>> rain, *SNOW*, hail, wind, sea);
>>>
>>> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
>>> (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
>>> barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3)
>>> shield, large shield, buckler; 3a) *SHIELD*;
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
>>> "With respects to the assertion of "PRACTICE ETHOS" which is claimed
>>> by your letter, it is not immediately self apparent by the PARTNERS
>>> OF THE PRACTICE usage of a cross on a red square for its logo,
>>> whether this as an absurdity thereby constitutes a conformity to the
>>> Chinese notion: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): a
>>> symbol; a work of calligraphy. If so what then is implied by an
>>> interpretation of it as a religious symbol in being an #92 = [#14,
>>> #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as
>>> an immutable foreboding to continually remind us of ROMAN DOMINION by
>>> its capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel
>>> a CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
>>> Christian association as organizational ethos?
>>>
>>> #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
>>> (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire,
>>> exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
>>> secure; 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5)
>>> to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
>>>
>>> #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] =
>>> shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out,
>>> spill; 1a) (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*);
>>> 1a3) to pour out (anger or heart) (fig); 1b) (Niphal) to be poured
>>> out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael);
>>> 1d1) to be poured out; 1d2) to pour out oneself;
>>>
>>> "A JUST WEIGHT AND BALANCE ARE THE LORD'S: ALL THE WEIGHTS OF THE BAG
>>> ARE HIS WORK. IT IS AN ABOMINATION TO KINGS TO COMMIT WICKEDNESS: FOR
>>> THE THRONE IS ESTABLISHED BY RIGHTEOUSNESS. RIGHTEOUS LIPS ARE THE
>>> DELIGHT OF KINGS; AND THEY LOVE HIM THAT SPEAKETH RIGHT. THE WRATH OF
>>> A KING IS AS MESSENGERS OF DEATH: BUT A WISE MAN WILL PACIFY IT...
>>>
>>> #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
>>> {UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1)
>>> to crave;
>>>
>>> THERE IS A WAY THAT SEEMETH RIGHT UNTO A MAN, BUT THE END THEREOF ARE
>>> THE WAYS OF DEATH. HE THAT LABOURETH LABOURETH FOR HIMSELF; FOR HIS
>>> MOUTH *CRAVETH*-H404 IT OF HIM. AN UNGODLY MAN DIGGETH UP EVIL: AND
>>> IN HIS LIPS THERE IS AS A BURNING FIRE." [Proverbs 16:11-14, 25-27]
>>>
>>> 
>>>
>>> <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
>>>
>>> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
>>> #50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
>>> smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
>>> mourners, to smite their breast; 2) to smite one on whom he inflicts
>>> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*,
>>> *DISQUIET* *ONE'S* *CONSCIENCE*;
>>>
>>> "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR
>>> WEAK CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
>>> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON
>>> IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT
>>> TRUMP WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER
>>> SATURDAY 13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING
>>> INVESTIGATED BY THE FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM
>>> LEAVING DEAD A CAREER FIRE FIGHTER NAMED COREY COMPERATORE (RIGHT
>>> COURTESY STEVE WARHEIT) PICTURED DURING A FISHING TRIP.
>>>
>>> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg
>>> (H1709): {UMBRA: #7 % #41 = #7} 1) *FISH*;
>>>
>>> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA,
>>> AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S
>>> INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY
>>> TO FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN.  BY 1814 HOURS TRUMP'S
>>> MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S
>>> CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>>>
>>> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70,
>>> #40, #5, #9, #1] /
>>> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
>>> #300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20}
>>> 1) to be endowed with the faculty of hearing, not deaf; 2) to hear;
>>> 2a) to attend to, consider what is or has been said; 2b) to
>>> understand, perceive the sense of what is said; 3) to hear something;
>>> 3a) to perceive by the ear what is announced in one's presence; 3b)
>>> to get by hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*,
>>> to find out, learn; 3d) to give ear to a teaching or a teacher; 3e)
>>> *TO* *COMPREHEND*, *TO* *UNDERSTAND*;
>>>
>>> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
>>> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
>>> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I
>>> HEARD A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET
>>> RIPPING THROUGH THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED
>>> THEN WHAT WAS HAPPENING."
>>>
>>> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS
>>> AND CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED
>>> OFF,” SAID JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR
>>> AND FORMER DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN
>>> NEW YORK]
>>>
>>> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
>>> (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*);
>>> 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion
>>> (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign,
>>> monument; 1d2) part, fractional part, share; 1d3) time, repetition;
>>> 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons
>>> (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
>>>
>>> Would you be so kind as to clarify the exact meaning of such a
>>> GROTESQUE MANIFESTO in accordance with your MISSION STATEMENT: "TO
>>> TREAT PATIENTS COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS
>>> AND MAKE EVERY EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING
>>> AND PROFESSIONAL ENVIRONMENT."
>>>
>>> <http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
>>>
>>> These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20
>>> JUNE 2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION /
>>> GUIDING PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE
>>> 2024" as voluntary citizen initiative which augments (S.VIII -
>>> LETTERS PATENT) the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024
>>> when the MEMORANDUM OF UNDERSTANDING (MoU) for the Australia‑China
>>> bilateral Strategic Economic Dialogue (SED) was signed...."
>>>
>>> #683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] =
>>> gâmâl (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property,
>>> as beast of burden, for riding, forbidden for food;
>>>
>>> "IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A
>>> *NEEDLE*-G4476, THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD.
>>> AND THEY WERE ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO
>>> THEN CAN BE SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS
>>> IMPOSSIBLE, BUT NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE."
>>> [Mark 10:25-27]
>>>
>>> #885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70,
>>> #200] = rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
>>>
>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>>> international Chinese Mahāyāna Buddhist organization and monastic
>>> order based in Taiwan that practices Humanistic Buddhism whose roots
>>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>>> prominence in Song China (960–1279).
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>>>
>>> [#9, #55]
>>>
>>> lín (臨): 1. *TO* *FACE*; to overlook, 2. to watch; to look, 3. to
>>> monitor; to oversee, 4. to meet, 5. to arrive, 6. *TO* *ATTACK*; to
>>> raid, 7. to copy, 8. to govern; to administer; to control, 9. to be
>>> about to; to be near; to approach, 10. to place oneself; to stay
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>>
>>> [#10, #73, #78]
>>>
>>> jì (濟): 1. to ferry, 2. to aid, 3. *TO* *ACHIEVE*; *TO* *SUCCEED*
>>> *IN* *ATTAINING* *A* *GOAL*, 4. completed crossing, 5. to add, 6. to
>>> benefit, 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>>>
>>> [#20, #53, #59]
>>>
>>> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
>>> transaction or business related things, 4. to take as one's model as,
>>> 5. purpose, 6. an ancestral temple, 7. *TO* *RESPECT*; *TO* *REVERE*;
>>> *TO* *ADMIRE*; *TO* *HONOR*, 8. clan; family, 9. a model, 10. a
>>> county, 11. religion, 12. essential; necessary, 13. summation, 14. a
>>> visit by feudal lords, 15. Zong
>>>
>>> [#9, #55, #10, #73, #78, #20, #53, #59]
>>>
>>> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>>>
>>> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
>>> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
>>> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>>>
>>> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
>>> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>>>
>>> 
>>> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>>>
>>> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
>>> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a
>>> *SCORPION*, the name of a little animal, somewhat resembling a
>>> lobster, which in warm regions lurk, esp. in stone walls; it has a
>>> poisonous sting in its tail;
>>>
>>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING
>>> / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>>
>>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>>> myriad; infinity was predominantly publicly used by the former Nazi
>>> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
>>> DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER
>>> 2017, #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE
>>> PHILIP VISIT DURING 9-13 FEBRUARY 1954]
>>>
>>> It comes from 卐 which means auspicious or the symbol of the sun or
>>> the gods.
>>>
>>> As our reasonable perception by an inclusion of related common
>>> objects of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE;
>>> MEMORIAL, MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the
>>> CANON OF SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing
>>> within the TETRA sections, that the #92 - swastika (wànzì (萬字):
>>> [#14, #51, #27]) as an OBJECT OF DREAD is otherwise their god.
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>>
>>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>>> innumerable, 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>>
>>> [#14, #51]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>>
>>> [#27]
>>>
>>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to
>>> teach; to educate, 5. to be allowed to marry, 6. courtesy name; style
>>> name; scholarly or literary name, 7. diction; wording, 8.
>>> handwriting, 9. calligraphy; a work of calligraphy, 10. a written
>>> pledge; a letter; a contract, 11. a font; a calligraphic style, 12.
>>> the phonetic value of a character; the pronunciation of a character
>>>
>>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>>> JUI (#14)}
>>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>>> (#92)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>>
>>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh
>>> (H423): {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*;
>>> 3) curse; 3a) from God; 3b) from men; 4) execration;
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5}
>>> 1) *OAK*, great tree;
>>>
>>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>>> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>>
>>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>>> guarded one'; 1) the ordinary residence and home town of Christ;
>>>
>>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>>> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
>>> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
>>> sentence of condemnation; 5) execution of a sentence, punishment; 5a)
>>> to suffer punishment; 6) the goddess Justice, avenging justice;
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>>> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>>> exemption from judgment);
>>>
>>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw
>>> (H8414): {UMBRA: #411 % #41 = #1} 1) formlessness, confusion,
>>> unreality, emptiness; 1a) formlessness (of primeval earth); 1a1)
>>> nothingness, empty space; 1b) that which is *EMPTY* *OR* *UNREAL*
>>> (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of solitary places);
>>> 1d) place of chaos; 1e) *VANITY*;
>>>
>>> REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
>>> WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
>>> FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND
>>> *MESSIAH*, I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY
>>> RESEMBLANCE IN MYSELF TO A *MESSIAH*." [Page 463]
>>>
>>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>>> of *MESSIAH*; 2) a name of Christ;
>>>
>>> North-German aristocrat, VICTOR VON KOERBER was attracted by the
>>> promise of a new conservatism fused with the youthful idealism of
>>> National Socialism. The book—published under the title ADOLF HITLER,
>>> SEIN LEBEN, SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was
>>> banned soon after publication, limiting its intended impact. Yet the
>>> book sheds light on how HITLER—in a moment rife for
>>> demagoguery—managed to rise to the top against all odds.
>>>
>>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>>> ZIMMER (INCEPTION THEME)"
>>>
>>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>>
>>> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28,
>>> #17, #48, #57, #12]
>>>
>>>  
>>>
>>> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>>>
>>> Our unsubstantiated and conjectural esoteric hypothesis is that this
>>> metalogic conception relates to the notion EYE OF RA / RE, which is
>>> usually depicted as sun disk or right wedjat-eye (paired with the Eye
>>> of Horus {eg: T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53,
>>> #62, #71, #80, #79, #78, #77, #76, #67, #58, #49]} as left
>>> wedjat-eye), is an entity in ancient Egyptian mythology that
>>> functions as an extension of the sun god Ra's power, equated with the
>>> disk of the sun, but it often behaves as an independent goddess, a
>>> feminine counterpart to Ra and a violent force that subdues his enemies.
>>>
>>> This goddess, also known with the theonym Wedjat, can be equated with
>>> several particular deities, including Hathor, Sekhmet, Bastet,
>>> Raet-Tawy, and Mut. <https://en.wikipedia.org/wiki/Eye_of_Ra>
>>>
>>> #960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 =
>>> #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
>>> (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>>>
>>> #960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
>>> #960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN*
>>> *ONE* *AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);
>>>
>>> "BUT IF THE SPIRIT OF HIM THAT RAISED UP JESUS FROM THE DEAD DWELL IN
>>> YOU, HE THAT RAISED UP CHRIST FROM THE DEAD SHALL ALSO QUICKEN YOUR
>>> MORTAL BODIES BY HIS SPIRIT THAT *DWELLETH*-G1774 IN YOU." [Romans 8:11]
>>>
>>> HITLER often paid lip service to the myth—which tends to be believed
>>> by historians to the present day—that he was only “a drummer” who was
>>> doing the bidding of others and had no ambitions to lead Germany into
>>> the future. But in the book, he put into the mouth of KOERBER his own
>>> determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
>>> NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
>>> GERMAN STRUGGLE FOR LIBERATION.”
>>>
>>> Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
>>> HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
>>> uses biblical language, arguing that the book should “become the new
>>> bible of today as well as the ‘Book of the German People.’”
>>>
>>> HITLER thus decided in the summer of 1923, as he was trying to create
>>> a space for himself in national politics, that he would simply recast
>>> his past. And what better way to connect his own life to that of the
>>> nation than to pick 9 NOVEMBER as the moment of his political epiphany?
>>>
>>> 1923 / 2023: {@7: Sup: 18 - WAITING: HSI (#213 - *COLLABORATORS*);
>>> Ego: 23 - EASE: YI (#99 - *SOCIAL* / *POLITICAL*)}
>>>
>>> #773 - MALE CHECKSUM TOTAL: #213 as [#200, #400, #50, #5, #100, #3,
>>> #5, #10] = synergéō (G4903): {UMBRA: #1563 % #41 = #5} 1) to work
>>> together, help in work, be partner in labour; 2) to put forth power
>>> together with and thereby to assist;
>>>
>>> #99 - FEME CHECKSUM TOTAL: #99 as [#2, #70, #7, #20] = ʻôz (H5797):
>>> {UMBRA: #77 % #41 = #36} 1) might, strength; 1a) material or
>>> physical; 1b) personal or social or political;
>>>
>>> 1924 / 2024: {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*);
>>> Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>>>
>>> The aspiring dictator now used biblical language to describe how he
>>> had essentially been dead from the mustard gas attack before the
>>> revolution had brought him back to life. In the moment of this
>>> resurrection, he wrote, he had decided to become the leader who would
>>> bring deliverance to the German people. Hiding behind the name of
>>> KOERBER, a war hero who could lend him broader legitimacy because he
>>> was not part of the Nazi party, HITLER was not shy in comparing his
>>> fate that 9 NOVEMBER directly with that of Jesus:
>>>
>>> THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
>>> CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE
>>> OF THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS
>>> MAN’S *EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED
>>> FEATURES.
>>>
>>> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
>>>
>>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>>
>>> IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD
>>> EYES SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
>>>
>>> A year later, when HITLER wrote MEIN KAMPF, his much longer second
>>> autobiography, he used this fictional recasting of his experiences on
>>> 9 NOVEMBER 1918 as the focal point of the story. He described how he
>>> had responded to the news that revolution had broken out and that the
>>> war was over and had been lost.
>>>
>>> ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
>>> stay any longer. While everything began to go black again before my
>>> eyes, stumbling, I groped my way back to the dormitory, threw myself
>>> on my cot and buried my burning head in the covers and pillows.
>>>
>>> #656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 %
>>> #41 = #40} 1) a cord, rope, territory, band, company; 1a) a rope,
>>> cord; 1b) a measuring-cord or line; 1c) a measured portion, lot,
>>> part, region; 1d) a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*,
>>> *PANG*; 2a) pains of travail; 2b) pains, pangs, sorrows; 3) union; 4)
>>> destruction;
>>>
>>> #399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] =
>>> eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO*
>>> *PERCEIVE* *WITH* *THE* *EYES*; 1b) to perceive by any of the senses;
>>> 1c) to perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to
>>> turn the eyes, the mind, the attention to anything; 1d2) to pay
>>> attention, observe; 1d3) *TO* *SEE* *ABOUT* *SOMETHING*; i) i.e. *TO*
>>> *ASCERTAIN* *WHAT* *MUST* *BE* *DONE* *ABOUT* *IT*; 1d4) to inspect,
>>> examine; 1d5) to look at, behold; 1e) to experience any state or
>>> condition; 1f) to see i.e. have an interview with, to visit; 2) to
>>> know; 2a) to know of anything; 2b) to know, i.e. get knowledge of,
>>> understand, perceive; 2b1) of any fact; 2b2) the force and meaning of
>>> something which has definite meaning; 2b3) to know how, to be skilled
>>> in; 2c) to have regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28}
>>> 1) an *EYE*;
>>>
>>> #118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
>>> (H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a)
>>> owner; 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*,
>>> *LORDS*; 1e) (noun of relationship used to characterise - ie, master
>>> of dreams); 1f) lord (used of foreign gods);
>>>
>>> "GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
>>> *FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND
>>> HE RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
>>>
>>> He describes how in the nights and days after learning about this
>>> SOCIALIST REVOLUTION, while experiencing “ALL THE #656 - *PAIN* OF MY
>>> #151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER,
>>> RESOLVED NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN
>>> KAMPF had been but a build-up: this one sentence is the most famous
>>> in the book.
>>>
>>> #1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50,
>>> #300, #1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO*
>>> *THINK* *TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*,
>>> *PLACE* *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit,
>>> have confidence; 1b) in a moral or religious reference; 1b1) used in
>>> the NT of the conviction and trust to which a man is impelled by a
>>> certain inner and higher prerogative and law of soul; 1b2) to trust
>>> in Jesus or God as able to aid either in obtaining or in doing
>>> something: saving faith; 1b3) mere acknowledgment of some fact or
>>> event: intellectual faith; 1c) to entrust a thing to one, i.e. his
>>> fidelity; 1c1) to be intrusted with a thing;
>>>
>>> "AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE
>>> IS THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL
>>> DESCEND NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND
>>> THEY THAT WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]
>>>
>>> Given that he wrote this stuff, HITLER’s need to pretend to be a mere
>>> “drummer” is simple: He had to square the circle. On the one hand, he
>>> desired to put himself in a position to head a national revolution.
>>> On the other hand, Germany’s conservatives had their own political
>>> ambitions. HITLER could only advance by pretending that he would be
>>> their tool, while attempting to create the impression that his
>>> support among them was already larger than it really was.
>>> <https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
>>>
>>> #151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
>>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>>> besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
>>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
>>> wield; 1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii)
>>> *TO* *SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro;
>>> 1c3) to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal)
>>> to be waved;
>>>
>>> 
>>>
>>> YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*'
>>> SONG"
>>>
>>> <https://youtu.be/5wmimhqPHkc?feature=shared>
>>>
>>> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
>>> *STUPID* *FELLOW*, dullard, simpleton, *ARROGANT* *ONE*;
>>>
>>> Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
>>> DICTIONARY 1 MAY 2009]) will never see the material cause which can
>>> probably be delivered by existing agency ADVERTISING infrastructure
>>> but they'll know the degenerate societal consequences of the
>>> COCK-A-DOODLE-DOO.
>>>
>>> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO
>>> WELCOME THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET
>>> THEMSELVES UP FOR A GREAT START TO THEIR DAY"
>>>
>>> 
>>>
>>> YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>>>
>>> <https://www.youtube.com/watch?v=Fdv7l157rUM>
>>>
>>> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
>>> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
>>> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
>>> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig);
>>> 1b) (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be
>>> lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal)
>>> to be laid;
>>>
>>> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
>>> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
>>> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
>>> oneself, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
>>> be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
>>> pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel)
>>> *TO* *WOUND*, *PIERCE*; 2d) (Poal) to be wounded; 3) (Piel) to play
>>> the flute or pipe;
>>>
>>> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ
>>> ВСТРЕТИТЬ СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ
>>> ОТЛИЧНОГО НАЧАЛА СВОЕГО ДНЯ
>>>
>>> {@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego:
>>> 26 - ENDEAVOUR: WU (#53 - *AGREEABLE*)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>>>
>>> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
>>> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house,
>>> dwelling habitation; 1b) shelter or abode of animals; 1c) human
>>> bodies (fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f)
>>> of land of Ephraim; 2) place; 3) receptacle; 4) home, house as
>>> containing a family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to
>>> the same household; 5b) family of descendants, descendants as
>>> organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT)
>>> temple; 9) on the inside; 10) within;
>>>
>>> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] =
>>> agathós (G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD*
>>> *CONSTITUTION* *OR* *NATURE*; 2) useful, salutary; 3) *GOOD*,
>>> *PLEASANT*, *AGREEABLE*, *JOYFUL*, *HAPPY*; 4) excellent,
>>> distinguished; 5) upright, honourable;
>>>
>>> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
>>> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
>>> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to
>>> or toward the place of sunrise; 1b2) to the east, eastward;
>>>
>>> "AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
>>> HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
>>> AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY
>>> SON'S *MANDRAKES*-H1736.
>>>
>>> #630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as
>>> [#5, #4, #6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 =
>>> #24} 1) mandrake, love-apple; 1a) *AS* *EXCITING* *SEXUAL* *DESIRE*,
>>> *AND* *FAVOURING* *PROCREATION*;
>>>
>>> AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
>>> MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE
>>> HIRED THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT
>>> NIGHT." [Genesis 30:15-16]
>>>
>>> LEST WE FORGET
>>>
>>> 
>>>
>>> YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
>>> REMEMBER THEM!"
>>>
>>> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>>>
>>> FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
>>> OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
>>> CONCLUDE THAT THE ACTION IS AGAINST:
>>>
>>> #259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
>>> {UMBRA: #259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE;
>>> 1a) not to be confused with an actual kingdom but rather the right or
>>> authority to rule over a kingdom; 1b) of the royal power of Jesus as
>>> the triumphant Messiah; 1c) of the royal power and dignity conferred
>>> on Christians in the Messiah's kingdom; 2) a kingdom, the territory
>>> subject to the rule of a king; 3) used in the N.T. to refer to the
>>> reign of the Messiah;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>>>
>>> Lastly, from a metalogic perspective, it ought to be possible for a
>>> SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
>>> ARTIFICIAL INTELLIGENCE as probability enquiry against both existent
>>> METADATA and establishing future WATCH ZONES for a determination of
>>> any propensity towards CONDOM USAGE as a considerate civil sexual
>>> conduct directed towards another party by the IDEA pairing MALE: #411
>>> = môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 =
>>> osphŷs (G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL
>>> HEURISTIC GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5]
>>> PROTOTYPE as being an outcome to our informal research CASE STUDY as
>>> considerations of consciousness instantiation which have been
>>> validated by cogent spontaneous enquiries made against BING COPILOT /
>>> CHAT GPT within an available five minute temporal window, by which we
>>> then appraise a conformity with our NEURAL LINGUISTIC PRAGMA as
>>> HEBREW / GREEK lexicon as tendered temporal [24 x 7 x 13 x 49]
>>> markers but may otherwise include DIALECTIC RULES as a LINGUA FRANCA
>>> and EXPERT KNOWLEDGE construct.
>>>
>>> SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION
>>> TO THE 9/11 TERROR ATTACKS"
>>>
>>> <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>>
>>> Revision Date: 23 July 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)