We have previously noted that the expression "LEST WE FORGET" is a
mantra that's most likely promulgated as an IRISH racialism reminiscent
of their ANZAC virtue (ie. IRISH REPUBLICANISM having roots in the
EUREKA REBELLION 3 DECEMBER 1854, was so violently expressed on SAINT
PATRICK'S DAY PARADES 1918 as anti-BRITISH (PERFIDE ALBION) in character
that it was banned by Melbourne City Council in 1919 and upon 20 MARCH
1920 resulted in some 10,000 troops as likely having RSL membership then
marching in support of ARCHBISHOP MANNIX's seditious IRISH REPUBLICAN
CAUSE as ferment which begun with the EASTER MONDAY rebellion of 1916)
which predominantly reflects the landings at GALLIPOLI on 25 APRIL 1915
as an ill-conceived, futile and abortive BRITISH commanded military
incursion.

The term GALLIPOLI is the Italian form of the Greek name Καλλίπολις
(Kallipolis), meaning 'beautiful city' and thusly has an unavoidable
correspondence to FASCISM and ROME's FOUNDATION STONES @1 - #99 / #297,
@5 - #111 / #333.

This philosophical term Kallipolis actually applies to the utopian
ATLANTIS as city-state ruled by philosopher-kings as theorised by Plato
in the Republic where the ideal city (kallipolis) had a charter myth,
the MYTH OF THE METALS, a gennaion pseudos (Rep. III.414b) which is not
best rendered as 'Noble Lie' but as the metaphorical or mythical
statement of a truth which the general populace can understand and be
persuaded to accept only in some such form.

According to publicly accessible Wikipedia historical resources, "in
their search to prove the superiority of the Aryan race, the Nazi party
began searching the world for archeological evidence that would prove to
the rest of the "inferior" world that the German people were not only a
superior race, but that they transcended traditional human standards.
One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie.
ANAMNESIS: *SOUL* in *ETERNITY* and in this respect possesses the same
characteristics as the ROMAN CATHOLIC #1827 - EUCHARIST} that was made
popular by the movie Raiders of the Lost Ark was the search for the Ark
of the Covenant. Another, perhaps less known, exploit was their attempt
to discover lost *ATLANTIS*. This project, originally headed by Herman
Wirth and later taken over by Heinrich Himmler, was a search that lasted
for nearly the entire reign of the Third Reich under Adolf Hitler's regime.

Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

VISIONS IN THE RIVER OF LIFE?

YOUTUBE: "JUSTIFIED & ANCIENT (THE KLF)"

<https://www.youtube.com/watch?v=XP5oHL3zBDg>

"AND I SAW IN A *VISION*-H7200; AND IT CAME TO PASS, WHEN I SAW, THAT I
WAS AT *SHUSHAN*-H7800 IN THE PALACE, WHICH IS IN THE PROVINCE OF ELAM;
AND I SAW IN A *VISION*-H7200, AND I WAS BY THE RIVER OF ULAI...

#656 as [#300, #6, #300, #50] = Shûwshan (H7800): {UMBRA: #656 % #41 =
#41} 0) *SHUSHAN* or Susa = 'lily'; 1) the winter residence of the
Persian kings; located on the river Ulai or Choaspes;

#656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
#48, #57, #12]

 

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

#637 - FEME CHECKSUM TOTAL: #151 as [#30, #200, #1, #6, #400] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO*
*SEE*, *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look at
each other, face;

.... AND HE SAID, GO THY WAY, DANIEL: FOR THE WORDS ARE CLOSED UP AND
SEALED TILL THE TIME OF THE END. MANY SHALL BE PURIFIED, AND MADE WHITE,
AND TRIED; BUT THE WICKED SHALL DO WICKEDLY: AND NONE OF THE WICKED
SHALL UNDERSTAND; BUT THE WISE SHALL UNDERSTAND." [Daniel 8:2, 12:9-10]

The Choaspes River (Iran) or Karkheh or Karkhen (Persian: کرخه) (perhaps
the river known as the Gihon Ancient Greek: Γεῶν Book of Genesis 2:13
—one of the four Rivers of Paradise in the of Garden of Eden / Paradise
in the Bible and as the river Choaspes Ancient Greek: Χοάσπης in ancient
times; also called Eulæus, in Ancient Greek: Εὔλαιος or Εὐλαῖος; Hebrew:
אולי Ulai) is a river in Khūzestān Province, in southwest Iran (ancient
Susiana).

Gihon is the name of the second river mentioned in the second chapter of
the biblical Book of Genesis. The Gihon is mentioned as one of four
rivers (along with the Tigris, Euphrates, and Pishon) issuing out of
Eden, branching from a single river that split after watering the Garden
of Eden [Genesis 2:10-14].

First-century Jewish historian Josephus associated [Jewish Antiquities,
1.39] the Gihon river with the Nile as the life giving river.



<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]

In the year 1935, HEINRICH HIMMLER began a joint effort with WIRTH to
establish the AHNENERBE, an elite team of SCHUTZSTAFFEL (SS)
ARCHEOLOGISTS, SCIENTISTS, and HISTORIANS gathered to search sacred
archeological sites around the globe for evidence that the ARYANS OF
*ATLANTIS* were not a mere work of NAZI PROPAGANDA. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

The maxim "*LEST*-H6435: [WE / THOU] *FORGET*-H7911: ..." is actually a
historical revisionist value statement derived from the Jewish scripture
[Deuteronomy 4:9] as implicitly relevant to a covenant declaration by
GOD "WHICH HE COMMANDED YOU TO PERFORM, EVEN TEN COMMANDMENTS; AND HE
WROTE THEM UPON TWO TABLES OF STONE." [Deuteronomy 4:13]

REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
Headquarters we found that almost every house was provided with a
wired-wireless.

This shows that the *RUSSIANS* had realised in good time the FEME: #206
= nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
the wired-wireless has the great ONTIC: #376 = karpós (G2590):
*ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
interference, and for another, it permits the State to choose the
broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
chooses the programmes, and the listeners are therefore completely MALE:
#259 = kârath (H3772): *CUT* *OFF* from the influence of foreign propaganda.



YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

<https://www.youtube.com/watch?v=0JQfIldcOSw>

APPRAISAL #1: When inner restraints are absent, (唐于內)
Do not act. *DANGER*. (勿作厲)
FATHOMING #1: Unrestrained within (唐於內)
MEANS: He holds to no principle. (無執守也)

táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
*EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
7. China, 8. rude

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. *TO*
*RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7. from, 8.
give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive

wù (勿): 1. do not, 2. no

zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
endure

Before the war I myself directed the MINISTER FOR PROPAGANDA to
introduce wired-wireless in Germany. In this way German listeners would
have been able to receive only our own national stations and such
foreign broadcasts as we decided to retransmit. I am very sorry that we
were not able to apply these measures before the conflict started. It
was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
although DR. GÖBBELS has tried to put the blame on to other FEME: #206 =
çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
When the execution of an order demands the co-operation of several
services, he who receives the original order ONTIC: #376 = tēréō
(G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
whole.

#1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
*AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
forgives; 1d) guilt of transgression; 1e) punishment for transgression;
1f) offering for transgression;

The desirability of introducing wired-wireless is indisputable. No
Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
otherwise one might as well invite a thousand enemy propagandists to
come over and do their *WORK* *OPENLY*.

#1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
#10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
likens his contest with the difficulties that oppose him in the
discharge of his apostolic duties, as warfare;

APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
Though he sets forth by dawn's first light, (明明於征)
At day's end, he has not returned: Lost. (終日不歸)
FATHOMING #7: One shot for three birds (弋彼三飛)
MEANS: He strikes out aimlessly. (適無所從也)

#602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
#5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
*TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
order to imprison him;

yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

bǐ (彼): 1. that; those, 2. another; the other
sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5.
repeatedly, 6. San

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
*BASIS*, 8. with unexpected

míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3.
talented, 4. diligent

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
journey, 3. to draft; to call up; to recruit; to summon, 4. to request
[documents]; to solicit [contributions], 5. to go on a punitive
expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
[taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
scale, 15. to examine; to interrogate, 16. to approve

zhōngrì (終日): 1. all day

bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
*ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

All measures of this nature should be MALE: #259 = syzētéō (G4802):
*EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
their probable effects in time of war. For war is a life-and-death
struggle, which has its own rules and ignores the normalities of peace.
A people which is prepared to *ACCEPT* compulsory *MILITARY* *SERVICE*
of three or four years as a preparation for a possible war will not mind
the slight inconvenience of a change over from wireless to
wired-wireless." [pages 576, 577]

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. discourse of those who by their
labours have fitted souls to obtain eternal life;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
*OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
*SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
place (passage) in a book; 2) metaph.; 2a) the condition or station held
by one in any company or assembly; 2b) opportunity, power, occasion for
acting;

#622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
#822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
#200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
in the state in which he is; 1c) to observe; 1d) to reserve: to undergo
something;

#640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
(H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
*OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

#708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
#200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

#980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
#50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
*EXAMINE* together; 2) in the NT to discuss, dispute, question;

#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
*OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
(NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
#396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
#396 - REICH CONCORDAT 20 JULY 1933)

On 23/7/2024 10:16, dolf wrote:
> DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!
>
> At a more reasonable hour I will add that news story to this chapter
> about the *RUSSIANS* and wireless radio in being an identified habitual
> patterned parallelism ...
>
> #175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] /
> #178= [#5, #3, #27, #28, #50, #65] / *CLOUD* *ISSUE* *INTRODUCES* *A*
> *DICHOTOMY* AGAINST SOVEREIGN STATES as [#6, #2, #70, #50, #50] = ʻânân
> (H6051): {UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy, cloud-mass; 1a)
> cloud-mass (of theophanic cloud); 1b) cloud;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
>
> [#5]
>
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an
> expert, 4. a sage; a wise man; a saint, 5. noble; *SOVEREIGN*; without
> peer, 6. agile
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:代>
>
> #173 = [#3, #27, #28, #50, #65]
>
> dài (代): 1. to represent; *TO* *SUBSTITUTE*; *TO* *REPLACE*, 2.
> *DYNASTY*, 3. generation, 4. generation; age; period; era, 5. to
> exchange; to swap; to switch, 6. a successor, 7. Dai, 8. Dai, 9. to
> alternate, 10. to succeed, 11. alternating
>
> [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> #27, {@2: Sup: 30 - BOLD RESOLUTION: YI (#33); Ego: 27 - DUTIES: SHIH
> (#30)}
> #28, {@3: Sup: 58 - GATHERING IN: HSI (#91 - MALE DEME IS UNNAMED {%1});
> Ego: 28 - CHANGE: KENG (#58)}
> #50, {@4: Sup: 27 - DUTIES: SHIH (#118 - MALE DEME IS UNNAMED {%5});
> Ego: 50 - VASTNESS / WASTING: T'ANG (#108 - MALE DEME IS UNNAMED {%25})}
> #65] {@5: Sup: 11 - DIVERGENCE: CH'A (#129); Ego: 65 - INNER: NEI (#173
> - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>
> <http://www.grapple369.com/Savvy/?male:129&feme:173&ontic:173&deme:317&idea:173>
>
> #821 - FEME CHECKSUM TOTAL: #173 as [#400, #400, #3, #4, #4, #10] =
> gâdad (H1413): {UMBRA: #11 % #41 = #11} 1) *TO* *PENETRATE*, *CUT*,
> *ATTACK*, *INVADE*; 1a) (Qal) to penetrate, cut into; 1b) (Hithpoel);
> 1b1) to cut oneself; 1b2) to gather in troops or *CROWDS*;
>
> 
>
> <http://www.grapple369.com/images/STOLENCHILDREN_006.jpeg>
>
> My Usenet posting capability also seems to be impeded but this occurred
> separately to the FEME: #173 = gâdad (H1413): *CROWDSTRIKE* (est. 2011)
> OUTAGE / STRIKE SURE (GNOME / LEPRECHAUN) OUTRAGE as DEME: #137 = ʼêymâh
> (H367): *DREADFUL* incident: "CrowdStrike’s faulty update took down
> Microsoft Corporation systems that were running the program that was
> being updated. An apparently separate incident involving Microsoft’s
> Azure DEME: #137 = ʻânân (H6051): *CLOUD* services also caused
> disruption on Friday. In a status update, Microsoft said it had fixed
> the underlying issue but that users would still feel “residual impact.”
>
> #524 - DEME CHECKSUM TOTAL: #317 as [#40, #4, #70, #400, #10] = daʻath
> (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
> *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
>
> Which fortunately wasn't identified as either ESPIONAGE
> (clock-and-dagger activity: the actual person responsible has not been
> precisely disclosed publicly) or a CYBER DEME: #137 = nâkâh (H5221):
> *ATTACK* against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL* interests
> but, nonetheless is further evidence of someone's arbitrary rules for
> which they have no accountability as the imposing upon another's DEME:
> #137 = Mêshâʼ (H4852): *FREEDOM* which for over 23 years they have as
> singularity of sapient pursuit, engaged in.
>
> Now it seems it's not to be appropriate--I'm just waiting for the
> service provider to without shame continue to charge a subscription fee
> with no service provided.
>
> We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:短>
>
> [#9]
>
> duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. to
> criticize; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
> steal from
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>
>
> [#42]
>
> yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
> 3. *STRANGE*; *WEIRD*; *SUPERNATURAL*
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
>
> [#26]
>
> jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
> fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
> quintessence, 8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete;
> perfect, 11. *PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
> *CONCENTRATED*, 14. a demon; a spectre
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
> YING (#51)}
> #26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
> {%20}); Ego: 26 - ENDEAVOUR: WU (#77)}
>
> TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
> #78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;
>
> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
> #239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh
> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
> *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
> law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
> attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
> truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
> (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
> (of people); 1g) righteous acts;
>
> DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
> morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
> have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60 -
> #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 -
> DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137
> - 3 / 4 FEBRUARY 1942.
>
>
>
> On 23/7/2024 07:40, dolf wrote:
>>
>> #6 - 𝌋戾 = #457
>> COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
>> RANGE: noon 13 to 17 JANUARY
>>
>> [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
>> (#11)}
>> #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
>> MALE DEME IS UNNAMED {%11})}
>> #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2});
>> Ego: 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
>> AM NOT AN EAVES-DROPPER {%16})}
>> #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
>> DEME IS UNNAMED {%8})}
>> #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
>> Ego: 20 - ADVANCE: CHIN (#163)}
>>
>> TELOS TOTAL: #163
>> ONTIC CHECKSUM TOTAL: #140
>> DEME CHECKSUM TOTAL: #430
>>
>> #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
>> (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of
>> inanimate things, as musical instruments; 2) *A* *VOICE*; 2a) *OF*
>> *THE* *SOUND* *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language,
>> tongue;
>>
>> #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
>> patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
>> ancestor; 1a) either the nearest ancestor: father of the corporeal
>> nature, natural fathers, both parents; 1b) a more remote ancestor, the
>> founder of a family or tribe, progenitor of a people, forefather: so
>> Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
>> forefathers, founders of a nation; 1c) one advanced in years, a
>> senior; 2) metaph.; 2a) the originator and transmitter of anything;
>> 2a1) the authors of a family or society of persons animated by the
>> same spirit as himself; 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN*
>> *SPIRIT* *INTO* *OTHERS*, *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR*
>> *MINDS*; 2b) one who stands in a father's place and looks after
>> another in a paternal way; 2c) a title of honour; 2c1) teachers, as
>> those to whom pupils trace back the knowledge and training they have
>> received; 2c2) the members of the Sanhedrin, whose prerogative it was
>> by virtue of the wisdom and experience in which they excelled, to take
>> charge of the interests of others; 2d) God is called the Father; 2d1)
>> of the stars, the heavenly luminaries, because he is their creator,
>> upholder, ruler; 2d2) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT*
>> *BEINGS*, whether angels or men, because he is their creator,
>> preserver, guardian and protector; i) of spiritual beings and of all
>> men; 2d3) of Christians, as those who through Christ have been exalted
>> to a specially close and intimate relationship with God, and who no
>> longer dread him as a stern judge of sinners, but revere him as their
>> reconciled and loving Father; 2d4) the Father of Jesus Christ, as one
>> whom God has united to himself in the closest bond of love and
>> intimacy, made acquainted with his purposes, appointed to explain and
>> carry out among men the plan of salvation, and made to share also in
>> his own divine nature; i) *BY* *JESUS* *CHRIST* *HIMSELF*; ii) by the
>> apostles;
>>
>> X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
>> court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
>> UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY*
>> (RFE/RL), to 6-1/2 years in prison for spreading false information
>> about the Russian army, the court revealed on Monday.
>>
>> A spokesperson for the court in the southern city of Kazan said
>> KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two
>> days of court proceedings. Her lawyer did not immediately reply to a
>> Reuters question about whether she would appeal and the U.S. embassy
>> did not immediately reply to a request for comment.
>>
>> #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
>> #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
>> #200] /
>> #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
>> #300, #1] /
>> #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
>> #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to
>> go or come forth of; 1a) with mention of the place out of which one
>> goes, or the point from which he departs; 1a1) of those who leave a
>> place of their own accord; 1a2) of those who are expelled or cast out;
>> 1b) metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to
>> come forth from physically, arise from, to be born of; 1b3) to go
>> forth from one's power, escape from it in safety; 1b4) to come forth
>> (from privacy) into the world, before the public, (of those who by
>> novelty of opinion attract attention); 1b5) of things; i) *OF*
>> *REPORTS*, *RUMOURS*, *MESSAGES*, *PRECEPTS*; ii) to be made known,
>> declared; iii) to be spread, to be proclaimed; iv) to come forth; 1)
>> emitted as from the heart or the mouth; 2) to flow forth from the
>> body; 3) to emanate, issue; 31) used of a sudden flash of lightning;
>> 32) used of a thing vanishing; 33) used of a hope which has disappeared;
>>
>> #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
>> #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
>> burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
>> (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);
>>
>> Friday was also the day a separate court in Yekaterinburg sentenced
>> another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH,
>> to 16 years in prison for espionage, following a three-day trial held
>> behind closed doors. His newspaper and the UNITED STATES have called
>> the trial a sham, and Washington says it is working to secure his
>> release.
>>
>> RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
>> conviction "a mockery of justice".
>>
>> #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
>> {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open,
>> escape, burst through; 1a) (Qal); 1a1) to remove (oneself), escape;
>> 1a2) *TO* *SET* *FREE*, *LET* *OUT*;
>>
>> "The only just outcome is for Alsu to be immediately *RELEASED* *FROM*
>> *PRISON* by her Russian captors," Capus said in a statement. "It's
>> beyond time for this American citizen, our dear colleague, to be
>> reunited with her loving family."
>>
>> Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
>> when she was arrested while visiting family in her native Russian
>> region of Tatarstan. She had first been detained briefly earlier last
>> year while trying to leave Russia, and her passports were
>> confiscated."
>> <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>
>>
>> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>
>> 
>> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED
>> {%4}); Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
>> #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
>> {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
>> #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I
>> AM NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
>> {%31})}
>> #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH
>> (#213)}
>> #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
>> (#254)}
>> #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
>> TS'UNG (#273)}
>> #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI
>> (#340)}
>> #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
>> #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
>> (#414)}
>>
>> TELOS TOTAL: #414
>> ONTIC CHECKSUM TOTAL: #334
>> DEME CHECKSUM TOTAL: #338
>>
>> #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] =
>> tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful,
>> righteous; 1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right
>> (in one's cause); 1c) just, righteous (in conduct and character); 1d)
>> righteous (as justified and vindicated by God); 1e) right, correct,
>> lawful;
>>
>> #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
>> #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
>> ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
>> futurity, for ever, ever, everlasting, evermore, perpetual, old,
>> ancient, world; 1a) ancient time, long time (of past); 1b) (of
>> future); 1b1) for ever, always; 1b2) continuous existence, perpetual;
>> 1b3) *EVERLASTING*, indefinite or unending future, eternity;
>>
>> YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"
>>
>> <https://www.youtube.com/watch?v=HDsCeC6f0zc>
>>
>> X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY
>> AGENCY ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:
>>
>> Germany’s equivalent of MI6 is reportedly struggling with staff
>> shortages, low *MORALE* and sickly employees despite facing
>> unprecedented challenges from Russia and other rogue states.
>>
>> The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
>> its current team of spies is too short-handed to grapple with Russian
>> espionage activities, according to Bild, the German tabloid.
>>
>> The newspaper suggested that a work-from-home culture where spies are
>> spending one day per week away from their office computers was
>> contributing to the BND’s problems. The BND’s creaky bureaucracy is
>> another source of concern, as applications to become a spy can take as
>> long as 13 months to process despite the escalating tensions with Moscow.
>>
>> The report will raise concerns among Nato allies that Germany is
>> ill-equipped to handle the threat of Russia, following decades of
>> complacency about its security services and a general lack of
>> funding."
>> <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>
>>
>> DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian
>> Democrats think of Hitler as Messiah and whether the Russian 🇷🇺
>> President Putin goes to Church in pray 🙏 to him.
>>
>> Putin must surely have a troubled soul."
>>
>> #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40]
>> = ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal;
>> 1b) *NATIONAL*;
>>
>> The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
>> HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL
>> LAW: #251 - NIHILISTIC RESPONSE
>>
>> We don't have sufficient information on #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed
>> action meets any criteria of action towards #278 - RELAXATION / PEACE.
>>
>> If Israel is responsible then it cannot be considered a war crime due
>> to being in conformity with a FORMULA OF UNIVERSAL LAW: #251 -
>> NIHILISTIC RESPONSE
>>
>> <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>
>>
>> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
>> FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
>>
>> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
>> OBSTRUCTIVE CAUSE
>>
>> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
>> #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
>> #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL
>>
>> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
>> RESONANCE / TEMPORAL HEURISTIC
>>
>> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281
>>
>> #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh
>> (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt,
>> assay, put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2)
>> to attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;
>>
>> #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
>> (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a)
>> *EQUIPMENT*, *WEAPONS*; 1b) armoury;
>>
>> <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>
>>
>> However given HAMAS propensity for atrocities and ABBAS / Palestinians
>> past obstructions of judicial process and propagandist incitement we
>> must consider that it is a counter manning action as an attempt to
>> void the NIHILISTIC RESPONSE as meeting the criteria of conformity to
>> international law principles and must by such diabolical conduct as
>> depravity by ABBAS be considered as propagandist and a war crime
>>
>> It is therefore a paradoxical matter of possessing a culpable mindset
>> with a disposition for crimes against humanity, the state and its #491
>> - agencies …
>>
>> GUILTY UNLESS PROVEN INNOCENT
>>
>> "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
>> HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
>> SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
>> FLESH." [Isaiah 66:24]
>>
>> SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA
>> SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 -
>> PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH
>> COMPLEX"
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
>>
>> REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
>> OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS):
>> "In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
>> Headquarters we found that almost every house was provided with a
>> wired-wireless.
>>
>> This shows that the *RUSSIANS* had realised in good time the FEME:
>> #206 = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one
>> thing, the wired-wireless has the great ONTIC: #376 = karpós (G2590):
>> *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
>> interference, and for another, it permits the State to choose the
>> broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
>> chooses the programmes, and the listeners are therefore completely
>> MALE: #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
>> propaganda.
>>
>> 
>>
>> YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"
>>
>> <https://www.youtube.com/watch?v=0JQfIldcOSw>
>>
>> APPRAISAL #1: When inner restraints are absent, (唐于內)
>> Do not act. *DANGER*. (勿作厲)
>> FATHOMING #1: Unrestrained within (唐於內)
>> MEANS: He holds to no principle. (無執守也)
>>
>> táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
>> *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard
>> path, 7. China, 8. rude
>>
>> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>> *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
>> from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
>> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
>> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
>> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11.
>> inner heart, 12. a room, 13. Nei, 14. to receive
>>
>> wù (勿): 1. do not, 2. no
>>
>> zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to
>> start, 4. a writing; a work, 5. to dress as; to be disguised as, 6. to
>> create; to make, 7. a workshop, 8. to write; to compose, 9. to rise,
>> 10. to be aroused, 11. activity; action; undertaking, 12. to regard as
>>
>> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
>> to endure
>>
>> Before the war I myself directed the MINISTER FOR PROPAGANDA to
>> introduce wired-wireless in Germany. In this way German listeners
>> would have been able to receive only our own national stations and
>> such foreign broadcasts as we decided to retransmit. I am very sorry
>> that we were not able to apply these measures before the conflict
>> started. It was a bad piece of work on the part of the MINISTRY OF
>> PROPAGANDA, for although DR. GÖBBELS has tried to put the blame on to
>> other FEME: #206 = çâkan (H5532): *SERVICES*, it is he who is
>> responsible for the failure. When the execution of an order demands
>> the co-operation of several services, he who receives the original
>> order ONTIC: #376 = tēréō (G5083): *MUST* *ASSUME* *THE*
>> *RESPONSIBILITY* for the execution of the whole.
>>
>> #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
>> (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
>> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION*
>> (*NATION* *AGAINST* *NATION*); 1c) transgression (against God); 1c1)
>> in general; 1c2) as recognised by sinner; 1c3) as God deals with it;
>> 1c4) as God forgives; 1d) guilt of transgression; 1e) punishment for
>> transgression; 1f) offering for transgression;
>>
>> The desirability of introducing wired-wireless is indisputable. No
>> Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
>> be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy
>> propaganda; otherwise one might as well invite a thousand enemy
>> propagandists to come over and do their *WORK* *OPENLY*.
>>
>> #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
>> #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
>> expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
>> likens his contest with the difficulties that oppose him in the
>> discharge of his apostolic duties, as warfare;
>>
>> APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
>> Though he sets forth by dawn's first light, (明明於征)
>> At day's end, he has not returned: Lost. (終日不歸)
>> FATHOMING #7: One shot for three birds (弋彼三飛)
>> MEANS: He strikes out aimlessly. (適無所從也)
>>
>> #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1,
>> #300, #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold
>> of; 2) *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of
>> a man, in order to imprison him;
>>
>> yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*
>>
>> bǐ (彼): 1. that; those, 2. another; the other
>> sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few,
>> 5. repeatedly, 6. San
>>
>> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
>> 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
>> *BASIS*, 8. with unexpected
>>
>> míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully,
>> 3. talented, 4. diligent
>>
>> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
>> 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
>> 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
>> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
>> [documents]; to solicit [contributions], 5. to go on a punitive
>> expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
>> [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
>> seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese
>> musical scale, 15. to examine; to interrogate, 16. to approve
>>
>> zhōngrì (終日): 1. all day
>>
>> bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
>> *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back
>>
>> All measures of this nature should be MALE: #259 = syzētéō (G4802):
>> *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
>> their probable effects in time of war. For war is a life-and-death
>> struggle, which has its own rules and ignores the normalities of
>> peace. A people which is prepared to *ACCEPT* compulsory  *MILITARY*
>> *SERVICE* of three or four years as a preparation for a possible war
>> will not mind the slight inconvenience of a change over from wireless
>> to wired-wireless." [pages 576, 577]
>>
>> #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
>> karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of
>> the trees, vines, of the fields; 1b) the fruit of one's loins, i.e.
>> his progeny, his posterity; 2) that which originates or comes from
>> something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
>> profit, utility; 2c) praises, which are presented to God as a thank
>> offering; 2d) to gather fruit (i.e. a reaped harvest) into life
>> eternal (as into a granary), is used in fig. discourse of those who by
>> their labours have fitted souls to obtain eternal life;
>>
>> #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
>> tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
>> *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
>> *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
>> place (passage) in a book; 2) metaph.; 2a) the condition or station
>> held by one in any company or assembly; 2b) opportunity, power,
>> occasion for acting;
>>
>> #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
>> #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200,
>> #1, #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND*
>> *TO* *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to
>> keep, one in the state in which he is; 1c) to observe; 1d) to reserve:
>> to undergo something;
>>
>> #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] =
>> kârath (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down,
>> cut off a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a)
>> (Qal); 1a1) to cut off; i) to cut off a body part, behead; 1a2) to cut
>> down; 1a3) to hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1)
>> *TO* *BE* *CUT* *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4)
>> to be cut off, fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut
>> down; 1d) (Hiphil); 1d1) to cut off; 1d2) to cut off, destroy; 1d3) to
>> cut down, destroy; 1d4) to take away; 1d5) to permit to perish; 1e)
>> (Hophal) cut off;
>>
>> #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
>> #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to
>> give something to someone; 2a) of one's own accord to give one
>> something, to his advantage; 2a1) to bestow a gift; 2b) to grant, give
>> to one asking, let have; 2c) to supply, furnish, necessary things; 2d)
>> to give over, deliver; 2d1) to reach out, extend, present; 2d2) of a
>> writing; 2d3) to give over to one's care, intrust, commit; i)
>> something to be administered; ii) to give or commit to some one
>> something to be religiously observed; 2d4) to give what is due or
>> obligatory, to pay: wages or reward; 2d5) to furnish, endue; 2e) to
>> give; 2e1) to cause, profuse, give forth from one's self; i) to give,
>> hand out lots; 2e2) to appoint to an office; 2e3) to cause to come
>> forth, i.e. as the sea, death and Hell are said to give up the dead
>> who have been engulfed or received by them; 2e4) to give one to
>> someone as his own; i) as an object of his saving care; ii) to give
>> one to someone, to follow him as a leader and master; iii) to give one
>> to someone to care for his interests; iv) to give one to someone to
>> whom he already belonged, to return; 2e5) *TO* *GRANT* *OR* *PERMIT*
>> *ONE*; i) to commission;
>>
>> #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5,
>> #10, #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
>> *EXAMINE* together; 2) in the NT to discuss, dispute, question;
>>
>> #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
>> #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
>> (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
>> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
>> faculties (fig.); 1b) spring, fountain;
>>
>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>> DOMINION
>>
>> #35  #80  #17
>> #26  #44  #62
>> #71  #8   #53
>>
>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
>> *TO* *OBTAIN* #71 - *DOMINION*)
>>
>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>> #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>> #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
>> #263 - SAILORS, SUPERSTITION AND PERILS
>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
>> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
>> #396 - REICH CONCORDAT 20 JULY 1933)
>>
>> SEXUAL ACTS PROPAGANDA RESPONSE
>>
>> YOUTUBE: "MUSE - UNDISCLOSED DESIRES"
>>
>> <https://www.youtube.com/watch?v=R8OOWcsFj0U>
>>
>> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
>> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
>> TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
>> *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì
>> (日)] is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予
>> 感] ABOUT THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS):
>> "THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by
>> the temporal [#START ... ♻︎ ... #END] interleaving with a selective
>> GRAPPLE (264 - *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY*
>> *TERROR*)@[] PROTOTYPE dialectic as neurological stimulus (not the
>> HAVANA SYNDROME) that occurs independently from the catalyst action
>> nevertheless has a cohering effect in "RECONCILING THE RUSSIAN TO THE
>> FATAL NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
>>
>> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
>> undesirable nature, is going to happen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>>
>> [#6, #50, #58]
>>
>> yǔ (予): 1. to give, 2. I
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>>
>> [#42]
>>
>> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
>> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
>> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>>
>> #156 = [#6, #50, #58, #42] /
>>      #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
>> #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image,
>> figure, likeness; 1a) an image of the things (the heavenly things);
>> 1a1) used of the moral likeness of renewed men to God; 1a2) *THE*
>> *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
>> *CHRISTIANS**ARE* *TRANSFORMED*, is likeness not only to the heavenly
>> body, but also to the most holy and blessed state of mind, which
>> Christ possesses; 1b) *THE* *IMAGE* *OF* *ONE*; 1b1) one in whom the
>> likeness of any one is seen; 1b2) *APPLIED* *TO* *MAN* *ON* *ACCOUNT*
>> *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO* *CHRIST* *ON* *ACCOUNT*
>> *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE* *MORAL* *EXCELLENCE*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
>> DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
>> WHY. IT WAS A PRESENTIMENT." [Page 319]
>>
>> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
>> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#56)}
>> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
>> (#114)}
>> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
>> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
>> {%21})}
>>
>> TELOS TOTAL: #156
>> ONTIC CHECKSUM TOTAL: #156
>> DEME CHECKSUM TOTAL: #156
>>
>> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10,
>> #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure,
>> storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of
>> food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS*
>> (fig. *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain,
>> *SNOW*, hail, wind, sea);
>>
>> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
>> (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
>> barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3)
>> shield, large shield, buckler; 3a) *SHIELD*;
>>
>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
>> "With respects to the assertion of "PRACTICE ETHOS" which is claimed
>> by your letter, it is not immediately self apparent by the PARTNERS OF
>> THE PRACTICE usage of a cross on a red square for its logo, whether
>> this as an absurdity thereby constitutes a conformity to the Chinese
>> notion: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work
>> of calligraphy. If so what then is implied by an interpretation of it
>> as a religious symbol in being an #92 = [#14, #51, #27] as [#80, #8,
>> #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding
>> to continually remind us of ROMAN DOMINION by its capacity whether
>> ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL
>> PUNISHMENT, and if so what is the nature of any Christian association
>> as organizational ethos?
>>
>> #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
>> (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
>> request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure;
>> 1a3) *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to
>> require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
>>
>> #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] =
>> shâphak (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out,
>> spill; 1a) (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*);
>> 1a3) to pour out (anger or heart) (fig); 1b) (Niphal) to be poured
>> out, be shed; 1c) (Pual) to be poured out, be shed; 1d) (Hithpael);
>> 1d1) to be poured out; 1d2) to pour out oneself;
>>
>> "A JUST WEIGHT AND BALANCE ARE THE LORD'S: ALL THE WEIGHTS OF THE BAG
>> ARE HIS WORK. IT IS AN ABOMINATION TO KINGS TO COMMIT WICKEDNESS: FOR
>> THE THRONE IS ESTABLISHED BY RIGHTEOUSNESS. RIGHTEOUS LIPS ARE THE
>> DELIGHT OF KINGS; AND THEY LOVE HIM THAT SPEAKETH RIGHT. THE WRATH OF
>> A KING IS AS MESSENGERS OF DEATH: BUT A WISE MAN WILL PACIFY IT...
>>
>> #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
>> {UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1)
>> to crave;
>>
>> THERE IS A WAY THAT SEEMETH RIGHT UNTO A MAN, BUT THE END THEREOF ARE
>> THE WAYS OF DEATH. HE THAT LABOURETH LABOURETH FOR HIMSELF; FOR HIS
>> MOUTH *CRAVETH*-H404 IT OF HIM. AN UNGODLY MAN DIGGETH UP EVIL: AND IN
>> HIS LIPS THERE IS AS A BURNING FIRE." [Proverbs 16:11-14, 25-27]
>>
>> 
>>
>> <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
>>
>> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
>> #50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
>> smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
>> mourners, to smite their breast; 2) to smite one on whom he inflicts
>> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
>> *ONE'S* *CONSCIENCE*;
>>
>> "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
>> CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
>> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON
>> IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT
>> TRUMP WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER
>> SATURDAY 13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING
>> INVESTIGATED BY THE FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM
>> LEAVING DEAD A CAREER FIRE FIGHTER NAMED COREY COMPERATORE (RIGHT
>> COURTESY STEVE WARHEIT) PICTURED DURING A FISHING TRIP.
>>
>> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg
>> (H1709): {UMBRA: #7 % #41 = #7} 1) *FISH*;
>>
>> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA,
>> AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S
>> INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY
>> TO FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN.  BY 1814 HOURS TRUMP'S
>> MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S
>> CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>>
>> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>>
>> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70,
>> #40, #5, #9, #1] /
>> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
>> #300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20}
>> 1) to be endowed with the faculty of hearing, not deaf; 2) to hear;
>> 2a) to attend to, consider what is or has been said; 2b) to
>> understand, perceive the sense of what is said; 3) to hear something;
>> 3a) to perceive by the ear what is announced in one's presence; 3b) to
>> get by hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to
>> find out, learn; 3d) to give ear to a teaching or a teacher; 3e) *TO*
>> *COMPREHEND*, *TO* *UNDERSTAND*;
>>
>> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
>> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
>> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I
>> HEARD A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING
>> THROUGH THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT
>> WAS HAPPENING."
>>
>> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
>> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,”
>> SAID JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND
>> FORMER DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW
>> YORK]
>>
>> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
>> (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*);
>> 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion
>> (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign,
>> monument; 1d2) part, fractional part, share; 1d3) time, repetition;
>> 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons
>> (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
>>
>> Would you be so kind as to clarify the exact meaning of such a
>> GROTESQUE MANIFESTO in accordance with your MISSION STATEMENT: "TO
>> TREAT PATIENTS COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS
>> AND MAKE EVERY EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING
>> AND PROFESSIONAL ENVIRONMENT."
>>
>> <http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
>>
>> These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20
>> JUNE 2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION /
>> GUIDING PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE
>> 2024" as voluntary citizen initiative which augments (S.VIII - LETTERS
>> PATENT) the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the
>> MEMORANDUM OF UNDERSTANDING (MoU) for the Australia‑China bilateral
>> Strategic Economic Dialogue (SED) was signed...."
>>
>> #683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
>> (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
>> beast of burden, for riding, forbidden for food;
>>
>> "IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476,
>> THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE
>> ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE
>> SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE,
>> BUT NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70,
>> #200] = rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>>
>> [#9, #55]
>>
>> lín (臨): 1. *TO* *FACE*; to overlook, 2. to watch; to look, 3. to
>> monitor; to oversee, 4. to meet, 5. to arrive, 6. *TO* *ATTACK*; to
>> raid, 7. to copy, 8. to govern; to administer; to control, 9. to be
>> about to; to be near; to approach, 10. to place oneself; to stay
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. *TO* *ACHIEVE*; *TO* *SUCCEED*
>> *IN* *ATTAINING* *A* *GOAL*, 4. completed crossing, 5. to add, 6. to
>> benefit, 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>>
>> [#20, #53, #59]
>>
>> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
>> transaction or business related things, 4. to take as one's model as,
>> 5. purpose, 6. an ancestral temple, 7. *TO* *RESPECT*; *TO* *REVERE*;
>> *TO* *ADMIRE*; *TO* *HONOR*, 8. clan; family, 9. a model, 10. a
>> county, 11. religion, 12. essential; necessary, 13. summation, 14. a
>> visit by feudal lords, 15. Zong
>>
>> [#9, #55, #10, #73, #78, #20, #53, #59]
>>
>> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>>
>> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
>> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
>> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>>
>> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
>> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>>
>> 
>> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>>
>> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
>> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a
>> *SCORPION*, the name of a little animal, somewhat resembling a
>> lobster, which in warm regions lurk, esp. in stone walls; it has a
>> poisonous sting in its tail;
>>
>> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
>> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol;
>> a work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
>> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41,
>> #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
>> SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING /
>> COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>> - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /
>> *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>
>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>> myriad; infinity was predominantly publicly used by the former Nazi
>> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
>> DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
>> #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP
>> VISIT DURING 9-13 FEBRUARY 1954]
>>
>> It comes from 卐 which means auspicious or the symbol of the sun or
>> the gods.
>>
>> As our reasonable perception by an inclusion of related common objects
>> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
>> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the
>> TETRA sections, that the #92 - swastika (wànzì (萬字):  [#14, #51,
>> #27]) as an OBJECT OF DREAD is otherwise their god.
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>
>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>> innumerable, 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>
>> [#14, #51]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>
>> [#27]
>>
>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach;
>> to educate, 5. to be allowed to marry, 6. courtesy name; style name;
>> scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
>> calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
>> contract, 11. a font; a calligraphic style, 12. the phonetic value of
>> a character; the pronunciation of a character
>>
>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>> JUI (#14)}
>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>> (#92)}
>>
>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>
>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
>> 3a) from God; 3b) from men; 4) execration;
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5}
>> 1) *OAK*, great tree;
>>
>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>
>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>> guarded one'; 1) the ordinary residence and home town of Christ;
>>
>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
>> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
>> sentence of condemnation; 5) execution of a sentence, punishment; 5a)
>> to suffer punishment; 6) the goddess Justice, avenging justice;
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>> exemption from judgment);
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>> emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness,
>> empty space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*)
>> (fig); 1c) wasteland, wilderness (of solitary places); 1d) place of
>> chaos; 1e) *VANITY*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
>> WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
>> FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*,
>> I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN
>> MYSELF TO A *MESSIAH*." [Page 463]
>>
>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>> of *MESSIAH*; 2) a name of Christ;
>>
>> North-German aristocrat, VICTOR VON KOERBER was attracted by the
>> promise of a new conservatism fused with the youthful idealism of
>> National Socialism. The book—published under the title ADOLF HITLER,
>> SEIN LEBEN, SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was
>> banned soon after publication, limiting its intended impact. Yet the
>> book sheds light on how HITLER—in a moment rife for
>> demagoguery—managed to rise to the top against all odds.
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28,
>> #17, #48, #57, #12]
>>
>>  
>>
>> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>>
>> Our unsubstantiated and conjectural esoteric hypothesis is that this
>> metalogic conception relates to the notion EYE OF RA / RE, which is
>> usually depicted as sun disk or right wedjat-eye (paired with the Eye
>> of Horus {eg: T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62,
>> #71, #80, #79, #78, #77, #76, #67, #58, #49]} as left wedjat-eye), is
>> an entity in ancient Egyptian mythology that functions as an extension
>> of the sun god Ra's power, equated with the disk of the sun, but it
>> often behaves as an independent goddess, a feminine counterpart to Ra
>> and a violent force that subdues his enemies.
>>
>> This goddess, also known with the theonym Wedjat, can be equated with
>> several particular deities, including Hathor, Sekhmet, Bastet,
>> Raet-Tawy, and Mut. <https://en.wikipedia.org/wiki/Eye_of_Ra>
>>
>> #960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 =
>> #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME*
>> (*AS* *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>>
>> #960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
>> #960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
>> *AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);
>>
>> "BUT IF THE SPIRIT OF HIM THAT RAISED UP JESUS FROM THE DEAD DWELL IN
>> YOU, HE THAT RAISED UP CHRIST FROM THE DEAD SHALL ALSO QUICKEN YOUR
>> MORTAL BODIES BY HIS SPIRIT THAT *DWELLETH*-G1774 IN YOU." [Romans 8:11]
>>
>> HITLER often paid lip service to the myth—which tends to be believed
>> by historians to the present day—that he was only “a drummer” who was
>> doing the bidding of others and had no ambitions to lead Germany into
>> the future. But in the book, he put into the mouth of KOERBER his own
>> determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
>> NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
>> GERMAN STRUGGLE FOR LIBERATION.”
>>
>> Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
>> HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
>> uses biblical language, arguing that the book should “become the new
>> bible of today as well as the ‘Book of the German People.’”
>>
>> HITLER thus decided in the summer of 1923, as he was trying to create
>> a space for himself in national politics, that he would simply recast
>> his past. And what better way to connect his own life to that of the
>> nation than to pick 9 NOVEMBER as the moment of his political epiphany?
>>
>> 1923 / 2023: {@7: Sup: 18 - WAITING: HSI (#213 - *COLLABORATORS*);
>> Ego: 23 - EASE: YI (#99 - *SOCIAL* / *POLITICAL*)}
>>
>> #773 - MALE CHECKSUM TOTAL: #213 as [#200, #400, #50, #5, #100, #3,
>> #5, #10] = synergéō (G4903): {UMBRA: #1563 % #41 = #5} 1) to work
>> together, help in work, be partner in labour; 2) to put forth power
>> together with and thereby to assist;
>>
>> #99 - FEME CHECKSUM TOTAL: #99 as [#2, #70, #7, #20] = ʻôz (H5797):
>> {UMBRA: #77 % #41 = #36} 1) might, strength; 1a) material or physical;
>> 1b) personal or social or political;
>>
>> 1924 / 2024: {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*);
>> Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>>
>> The aspiring dictator now used biblical language to describe how he
>> had essentially been dead from the mustard gas attack before the
>> revolution had brought him back to life. In the moment of this
>> resurrection, he wrote, he had decided to become the leader who would
>> bring deliverance to the German people. Hiding behind the name of
>> KOERBER, a war hero who could lend him broader legitimacy because he
>> was not part of the Nazi party, HITLER was not shy in comparing his
>> fate that 9 NOVEMBER directly with that of Jesus:
>>
>> THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
>> CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF
>> THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S
>> *EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.
>>
>> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
>> SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
>>
>> A year later, when HITLER wrote MEIN KAMPF, his much longer second
>> autobiography, he used this fictional recasting of his experiences on
>> 9 NOVEMBER 1918 as the focal point of the story. He described how he
>> had responded to the news that revolution had broken out and that the
>> war was over and had been lost.
>>
>> ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
>> stay any longer. While everything began to go black again before my
>> eyes, stumbling, I groped my way back to the dormitory, threw myself
>> on my cot and buried my burning head in the covers and pillows.
>>
>> #656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 %
>> #41 = #40} 1) a cord, rope, territory, band, company; 1a) a rope,
>> cord; 1b) a measuring-cord or line; 1c) a measured portion, lot, part,
>> region; 1d) a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*;
>> 2a) pains of travail; 2b) pains, pangs, sorrows; 3) union; 4)
>> destruction;
>>
>> #399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] =
>> eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE*
>> *WITH* *THE* *EYES*; 1b) to perceive by any of the senses; 1c) to
>> perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
>> eyes, the mind, the attention to anything; 1d2) to pay attention,
>> observe; 1d3) *TO* *SEE* *ABOUT* *SOMETHING*; i) i.e. *TO* *ASCERTAIN*
>> *WHAT* *MUST* *BE* *DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5)
>> to look at, behold; 1e) to experience any state or condition; 1f) to
>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>> 2b1) of any fact; 2b2) the force and meaning of something which has
>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>> regard for one, cherish, pay attention to (1Th. 5:12);
>>
>> #151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28}
>> 1) an *EYE*;
>>
>> #118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
>> (H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
>> 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
>> (noun of relationship used to characterise - ie, master of dreams);
>> 1f) lord (used of foreign gods);
>>
>> "GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
>> *FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND
>> HE RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
>>
>> He describes how in the nights and days after learning about this
>> SOCIALIST REVOLUTION, while experiencing “ALL THE #656 - *PAIN* OF MY
>> #151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER,
>> RESOLVED NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN
>> KAMPF had been but a build-up: this one sentence is the most famous in
>> the book.
>>
>> #1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50,
>> #300, #1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO*
>> *THINK* *TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*,
>> *PLACE* *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit,
>> have confidence; 1b) in a moral or religious reference; 1b1) used in
>> the NT of the conviction and trust to which a man is impelled by a
>> certain inner and higher prerogative and law of soul; 1b2) to trust in
>> Jesus or God as able to aid either in obtaining or in doing something:
>> saving faith; 1b3) mere acknowledgment of some fact or event:
>> intellectual faith; 1c) to entrust a thing to one, i.e. his fidelity;
>> 1c1) to be intrusted with a thing;
>>
>> "AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE
>> IS THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL
>> DESCEND NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND
>> THEY THAT WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]
>>
>> Given that he wrote this stuff, HITLER’s need to pretend to be a mere
>> “drummer” is simple: He had to square the circle. On the one hand, he
>> desired to put himself in a position to head a national revolution. On
>> the other hand, Germany’s conservatives had their own political
>> ambitions. HITLER could only advance by pretending that he would be
>> their tool, while attempting to create the impression that his support
>> among them was already larger than it really was.
>> <https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
>>
>> #151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>> besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
>> wield; 1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii)
>> *TO* *SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro; 1c3)
>> to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be
>> waved;
>>
>> 
>>
>> YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"
>>
>> <https://youtu.be/5wmimhqPHkc?feature=shared>
>>
>> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
>> *STUPID* *FELLOW*, dullard, simpleton, *ARROGANT* *ONE*;
>>
>> Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
>> DICTIONARY 1 MAY 2009]) will never see the material cause which can
>> probably be delivered by existing agency ADVERTISING infrastructure
>> but they'll know the degenerate societal consequences of the
>> COCK-A-DOODLE-DOO.
>>
>> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO
>> WELCOME THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET
>> THEMSELVES UP FOR A GREAT START TO THEIR DAY"
>>
>> 
>>
>> YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>>
>> <https://www.youtube.com/watch?v=Fdv7l157rUM>
>>
>> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
>> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
>> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
>> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig);
>> 1b) (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be
>> lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal)
>> to be laid;
>>
>> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
>> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
>> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
>> oneself, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
>> be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
>> bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) *TO*
>> *WOUND*, *PIERCE*; 2d) (Poal) to be wounded; 3) (Piel) to play the
>> flute or pipe;
>>
>> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
>> СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО
>> НАЧАЛА СВОЕГО ДНЯ
>>
>> {@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego:
>> 26 - ENDEAVOUR: WU (#53 - *AGREEABLE*)}
>>
>> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>>
>> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
>> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
>> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
>> 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
>> Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
>> family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same
>> household; 5b) family of descendants, descendants as organized body;
>> 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on
>> the inside; 10) within;
>>
>> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] =
>> agathós (G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION*
>> *OR* *NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*,
>> *AGREEABLE*, *JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5)
>> upright, honourable;
>>
>> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
>> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
>> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
>> toward the place of sunrise; 1b2) to the east, eastward;
>>
>> "AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
>> HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
>> AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY
>> SON'S *MANDRAKES*-H1736.
>>
>> #630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as [#5,
>> #4, #6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 = #24}
>> 1) mandrake, love-apple; 1a) *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND*
>> *FAVOURING* *PROCREATION*;
>>
>> AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
>> MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED
>> THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT."
>> [Genesis 30:15-16]
>>
>> LEST WE FORGET
>>
>> 
>>
>> YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
>> REMEMBER THEM!"
>>
>> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>>
>> FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
>> OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
>> CONCLUDE THAT THE ACTION IS AGAINST:
>>
>> #259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
>> {UMBRA: #259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE;
>> 1a) not to be confused with an actual kingdom but rather the right or
>> authority to rule over a kingdom; 1b) of the royal power of Jesus as
>> the triumphant Messiah; 1c) of the royal power and dignity conferred
>> on Christians in the Messiah's kingdom; 2) a kingdom, the territory
>> subject to the rule of a king; 3) used in the N.T. to refer to the
>> reign of the Messiah;
>>
>> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>>
>> Lastly, from a metalogic perspective, it ought to be possible for a
>> SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
>> ARTIFICIAL INTELLIGENCE as probability enquiry against both existent
>> METADATA and establishing future WATCH ZONES for a determination of
>> any propensity towards CONDOM USAGE as a considerate civil sexual
>> conduct directed towards another party by the IDEA pairing MALE: #411
>> = môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 =
>> osphŷs (G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL
>> HEURISTIC GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5]
>> PROTOTYPE as being an outcome to our informal research CASE STUDY as
>> considerations of consciousness instantiation which have been
>> validated by cogent spontaneous enquiries made against BING COPILOT /
>> CHAT GPT within an available five minute temporal window, by which we
>> then appraise a conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW
>> / GREEK lexicon as tendered temporal [24 x 7 x 13 x 49] markers but
>> may otherwise include DIALECTIC RULES as a LINGUA FRANCA and EXPERT
>> KNOWLEDGE construct.
>>
>> SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION
>> TO THE 9/11 TERROR ATTACKS"
>>
>> <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>
>> Revision Date: 23 July 2024
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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