DOLF @ 0047 / 0250 HOURS ON 23 JULY 2024: "Excellent!!!

At a more reasonable hour I will add that news story to this chapter
about the *RUSSIANS* and wireless radio in being an identified habitual
patterned parallelism ...

#175 - DEME CHECKSUM TOTAL: #137 as [#5, #70, #50, #50] = ʻânân (H6051):
{UMBRA: #170 % #41 = #6} 1) *CLOUD*, cloudy, cloud-mass; 1a) cloud-mass
(of theophanic cloud); 1b) cloud;

My Usenet posting capability also seems to be impeded but this occurred
separately to the CROWDSTRIKE (est. 2011) OUTAGE / STRIKE SURE (GNOME /
LEPRECHAUN) OUTRAGE as DEME: #137 = ʼêymâh (H367): *DREADFUL* incident:
"CrowdStrike’s faulty update took down Microsoft Corporation systems
that were running the program that was being updated. An apparently
separate incident involving Microsoft’s Azure DEME: #137 = ʻânân
(H6051): *CLOUD* services also caused disruption on Friday. In a status
update, Microsoft said it had fixed the underlying issue but that users
would still feel “residual impact.”

Which fortunately wasn't identified as either ESPIONAGE
(clock-and-dagger activity: the actual person responsible has not been
precisely identified) or a CYBER DEME: #137 = nâkâh (H5221): *ATTACK*
against MALE: #292 / #137 = ʼôyêb (H341): *NATIONAL* interests but,
nonetheless is further evidence of someone's arbitrary rules for which
they have no accountability as the imposing upon another's DEME: #137 =
Mêshâʼ (H4852): *FREEDOM* which for over 23 years they have as
singularity of sapient pursuit, engaged in.

Now it seems it's not to be appropriate--I'm just waiting for the
service provider to without shame continue to charge a subscription fee
with no service provided.

We are just MALE: #137 = tsôʼn (H6629): *CATTLE* aren't we?"

duǎn (短): 1. short, 2. *DEFICIENT*; *LACKING*, 3. brief, 4. *TO*
*CRITICIZE*; to find deficient, 5. a fault; a shortcoming, 6. to rob; to
steal from

[#9]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:妖>

[#42]

yāo (妖): 1. goblin; witch; devil; monster; demon, 2. lovely; charming,
3. *STRANGE*; *WEIRD*; *SUPERNATURAL*

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

[#26]

jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
8. subtle, 9. *DETAILED*; *PRECISE*, 10. complete; perfect, 11.
*PROFICIENT*; *SKILLED*, 12. very; extremely, 13. refined;
*CONCENTRATED*, 14. a demon; a spectre

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#42, {@2: Sup: 51 - CONSTANCY: CH'ANG (#60); Ego: 42 - GOING TO MEET:
YING (#51)}
#26] {@3: Sup: 77 - COMPLIANCE: HSUN (#137 - MALE DEME IS UNNAMED
{%20}); Ego: 26 - ENDEAVOUR: WU (#77)}

TELOS TOTAL: #77 as [#2, #5, #30, #9, #1, #30] = Belíal (G955): {UMBRA:
#78 % #41 = #37} 0) *BELIAL* = 'worthless or wicked'; 1) a name of Satan;

#199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] /
#239 - FEME CHECKSUM TOTAL: #77 as [#40, #90, #4, #100, #5] = tsᵉdâqâh
(H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
*RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

DEME CHECKSUM TOTAL: #137 as once again being an anchor for the
morphological #511 premise within the BIPARTITE NUMBER SCHEMA which we
have elsewhere identified occurs ONLY within REDUCTIO AD HITLERUM [#60 -
#511 - PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> #10 -
DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4 FEBRUARY AS IDEA #137
- 3 / 4 FEBRUARY 1942.

On 23/7/2024 07:40, dolf wrote:
>
> #6 - 𝌋戾 = #457
> COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
> RANGE: noon 13 to 17 JANUARY
>
> [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
> MALE DEME IS UNNAMED {%11})}
> #58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
> 58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
> AN EAVES-DROPPER {%16})}
> #3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
> DEME IS UNNAMED {%8})}
> #20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 20 - ADVANCE: CHIN (#163)}
>
> TELOS TOTAL: #163
> ONTIC CHECKSUM TOTAL: #140
> DEME CHECKSUM TOTAL: #430
>
> #1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
> (G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate
> things, as musical instruments; 2) *A* *VOICE*; 2a) *OF* *THE* *SOUND*
> *OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language, tongue;
>
> #487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
> patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor;
> 1a) either the nearest ancestor: father of the corporeal nature, natural
> fathers, both parents; 1b) a more remote ancestor, the founder of a
> family or tribe, progenitor of a people, forefather: so Abraham is
> called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
> founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
> 2a) the originator and transmitter of anything; 2a1) the authors of a
> family or society of persons animated by the same spirit as himself;
> 2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN* *SPIRIT* *INTO* *OTHERS*,
> *WHO* *ACTUATES* *AND* *GOVERNS* *THEIR* *MINDS*; 2b) one who stands in
> a father's place and looks after another in a paternal way; 2c) a title
> of honour; 2c1) teachers, as those to whom pupils trace back the
> knowledge and training they have received; 2c2) the members of the
> Sanhedrin, whose prerogative it was by virtue of the wisdom and
> experience in which they excelled, to take charge of the interests of
> others; 2d) God is called the Father; 2d1) of the stars, the heavenly
> luminaries, because he is their creator, upholder, ruler; 2d2) *OF*
> *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, whether angels or men,
> because he is their creator, preserver, guardian and protector; i) of
> spiritual beings and of all men; 2d3) of Christians, as those who
> through Christ have been exalted to a specially close and intimate
> relationship with God, and who no longer dread him as a stern judge of
> sinners, but revere him as their reconciled and loving Father; 2d4) the
> Father of Jesus Christ, as one whom God has united to himself in the
> closest bond of love and intimacy, made acquainted with his purposes,
> appointed to explain and carry out among men the plan of salvation, and
> made to share also in his own divine nature; i) *BY* *JESUS* *CHRIST*
> *HIMSELF*; ii) by the apostles;
>
> X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
> court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
> UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY* (RFE/RL),
> to 6-1/2 years in prison for spreading false information about the
> Russian army, the court revealed on Monday.
>
> A spokesperson for the court in the southern city of Kazan said
> KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two days
> of court proceedings. Her lawyer did not immediately reply to a Reuters
> question about whether she would appeal and the U.S. embassy did not
> immediately reply to a request for comment.
>
> #127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
> #327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10,
> #200] /
> #530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
> #300, #1] /
> #734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
> #300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
> or come forth of; 1a) with mention of the place out of which one goes,
> or the point from which he departs; 1a1) of those who leave a place of
> their own accord; 1a2) of those who are expelled or cast out; 1b)
> metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
> forth from physically, arise from, to be born of; 1b3) to go forth from
> one's power, escape from it in safety; 1b4) to come forth (from privacy)
> into the world, before the public, (of those who by novelty of opinion
> attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
> *MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
> spread, to be proclaimed; iv) to come forth; 1) emitted as from the
> heart or the mouth; 2) to flow forth from the body; 3) to emanate,
> issue; 31) used of a sudden flash of lightning; 32) used of a thing
> vanishing; 33) used of a hope which has disappeared;
>
> #1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
> #800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
> burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
> (*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);
>
> Friday was also the day a separate court in Yekaterinburg sentenced
> another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH, to
> 16 years in prison for espionage, following a three-day trial held
> behind closed doors. His newspaper and the UNITED STATES have called the
> trial a sham, and Washington says it is working to secure his release.
>
> RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
> conviction "a mockery of justice".
>
> #289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
> {UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape,
> burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
> *SET* *FREE*, *LET* *OUT*;
>
> "The only just outcome is for Alsu to be immediately *RELEASED* *FROM*
> *PRISON* by her Russian captors," Capus said in a statement. "It's
> beyond time for this American citizen, our dear colleague, to be
> reunited with her loving family."
>
> Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
> when she was arrested while visiting family in her native Russian region
> of Tatarstan. She had first been detained briefly earlier last year
> while trying to leave Russia, and her passports were confiscated."
> <https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>
>
> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>
> 
> [#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
> Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
> #77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
> {%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
> #33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I AM
> NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH (#213)}
> #41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING
> (#254)}
> #19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
> TS'UNG (#273)}
> #67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI (#340)}
> #68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
> #6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
> (#414)}
>
> TELOS TOTAL: #414
> ONTIC CHECKSUM TOTAL: #334
> DEME CHECKSUM TOTAL: #338
>
> #254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] =
> tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful, righteous;
> 1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right (in one's
> cause); 1c) just, righteous (in conduct and character); 1d) righteous
> (as justified and vindicated by God); 1e) right, correct, lawful;
>
> #156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
> #196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
> ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
> futurity, for ever, ever, everlasting, evermore, perpetual, old,
> ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
> 1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3)
> *EVERLASTING*, indefinite or unending future, eternity;
>
> YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"
>
> <https://www.youtube.com/watch?v=HDsCeC6f0zc>
>
> X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY AGENCY
> ‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:
>
> Germany’s equivalent of MI6 is reportedly struggling with staff
> shortages, low *MORALE* and sickly employees despite facing
> unprecedented challenges from Russia and other rogue states.
>
> The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
> its current team of spies is too short-handed to grapple with Russian
> espionage activities, according to Bild, the German tabloid.
>
> The newspaper suggested that a work-from-home culture where spies are
> spending one day per week away from their office computers was
> contributing to the BND’s problems. The BND’s creaky bureaucracy is
> another source of concern, as applications to become a spy can take as
> long as 13 months to process despite the escalating tensions with Moscow.
>
> The report will raise concerns among Nato allies that Germany is
> ill-equipped to handle the threat of Russia, following decades of
> complacency about its security services and a general lack of funding."
> <https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>
>
> DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian
> Democrats think of Hitler as Messiah and whether the Russian 🇷🇺
> President Putin goes to Church in pray 🙏 to him.
>
> Putin must surely have a troubled soul."
>
> #123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40] =
> ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
> *NATIONAL*;
>
> The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
> HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL LAW:
> #251 - NIHILISTIC RESPONSE
>
> We don't have sufficient information on #237 - USE OF FORCE / #277 -
> RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed action
> meets any criteria of action towards #278 - RELAXATION / PEACE.
>
> If Israel is responsible then it cannot be considered a war crime due to
> being in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC
> RESPONSE
>
> <http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>
>
> GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
> FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE
>
> FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
> OBSTRUCTIVE CAUSE
>
> FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
> #324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
> #50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL
>
> FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
> RESONANCE / TEMPORAL HEURISTIC
>
> DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281
>
> #176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh
> (H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt, assay,
> put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
> attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;
>
> #490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
> (H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a)
> *EQUIPMENT*, *WEAPONS*; 1b) armoury;
>
> <http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>
>
> However given HAMAS propensity for atrocities and ABBAS / Palestinians
> past obstructions of judicial process and propagandist incitement we
> must consider that it is a counter manning action as an attempt to void
> the NIHILISTIC RESPONSE as meeting the criteria of conformity to
> international law principles and must by such diabolical conduct as
> depravity by ABBAS be considered as propagandist and a war crime
>
> It is therefore a paradoxical matter of possessing a culpable mindset
> with a disposition for crimes against humanity, the state and its #491 -
> agencies …
>
> GUILTY UNLESS PROVEN INNOCENT
>
> "AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
> HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
> SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
> FLESH." [Isaiah 66:24]
>
> SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA SCROLL
> 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT /
> #292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH COMPLEX"
>
> <http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>
>
> REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
> OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
> the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
> Headquarters we found that almost every house was provided with a
> wired-wireless.
>
> This shows that the *RUSSIANS* had realised in good time the FEME: #206
> = nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
> the wired-wireless has the great ONTIC: #376 = karpós (G2590):
> *ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
> interference, and for another, it permits the State to choose the
> broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
> chooses the programmes, and the listeners are therefore completely MALE:
> #259 = kârath (H3772): *CUT* *OFF* from the influence of foreign
> propaganda.
>
> 
>
> YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"
>
> <https://www.youtube.com/watch?v=0JQfIldcOSw>
>
> APPRAISAL #1: When inner restraints are absent, (唐于內)
> Do not act. *DANGER*. (勿作厲)
> FATHOMING #1: Unrestrained within (唐於內)
> MEANS: He holds to no principle. (無執守也)
>
> táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
> *EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
> 7. China, 8. rude
>
> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
> *TO* *RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7.
> from, 8. give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and;
> as well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>
> nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
> inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
> internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
> heart, 12. a room, 13. Nei, 14. to receive
>
> wù (勿): 1. do not, 2. no
>
> zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
> 4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
> to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
> aroused, 11. activity; action; undertaking, 12. to regard as
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
> to endure
>
> Before the war I myself directed the MINISTER FOR PROPAGANDA to
> introduce wired-wireless in Germany. In this way German listeners would
> have been able to receive only our own national stations and such
> foreign broadcasts as we decided to retransmit. I am very sorry that we
> were not able to apply these measures before the conflict started. It
> was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
> although DR. GÖBBELS has tried to put the blame on to other FEME: #206 =
> çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
> When the execution of an order demands the co-operation of several
> services, he who receives the original order ONTIC: #376 = tēréō
> (G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
> whole.
>
> #1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
> (H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
> *TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
> *AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
> 1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
> forgives; 1d) guilt of transgression; 1e) punishment for transgression;
> 1f) offering for transgression;
>
> The desirability of introducing wired-wireless is indisputable. No
> Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
> be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
> otherwise one might as well invite a thousand enemy propagandists to
> come over and do their *WORK* *OPENLY*.
>
> #1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
> #10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
> expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
> likens his contest with the difficulties that oppose him in the
> discharge of his apostolic duties, as warfare;
>
> APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
> Though he sets forth by dawn's first light, (明明於征)
> At day's end, he has not returned: Lost. (終日不歸)
> FATHOMING #7: One shot for three birds (弋彼三飛)
> MEANS: He strikes out aimlessly. (適無所從也)
>
> #602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
> #5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
> *TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
> order to imprison him;
>
> yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*
>
> bǐ (彼): 1. that; those, 2. another; the other
> sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5.
> repeatedly, 6. San
>
> fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit,
> 5. very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
> *BASIS*, 8. with unexpected
>
> míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3.
> talented, 4. diligent
>
> yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
> journey, 3. to draft; to call up; to recruit; to summon, 4. to request
> [documents]; to solicit [contributions], 5. to go on a punitive
> expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
> [taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
> seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
> scale, 15. to examine; to interrogate, 16. to approve
>
> zhōngrì (終日): 1. all day
>
> bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
> *ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back
>
> All measures of this nature should be MALE: #259 = syzētéō (G4802):
> *EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
> their probable effects in time of war. For war is a life-and-death
> struggle, which has its own rules and ignores the normalities of peace.
> A people which is prepared to *ACCEPT* compulsory  *MILITARY* *SERVICE*
> of three or four years as a preparation for a possible war will not mind
> the slight inconvenience of a change over from wireless to
> wired-wireless." [pages 576, 577]
>
> #471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
> karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
> trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
> progeny, his posterity; 2) that which originates or comes from
> something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
> profit, utility; 2c) praises, which are presented to God as a thank
> offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
> (as into a granary), is used in fig. discourse of those who by their
> labours have fitted souls to obtain eternal life;
>
> #1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
> tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
> *OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
> *SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
> place (passage) in a book; 2) metaph.; 2a) the condition or station held
> by one in any company or assembly; 2b) opportunity, power, occasion for
> acting;
>
> #622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
> #822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
> #200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
> *CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
> in the state in which he is; 1c) to observe; 1d) to reserve: to undergo
> something;
>
> #640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
> (H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
> a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
> to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
> hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
> *OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
> fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
> 1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
> 1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;
>
> #708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
> #200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
> something to someone; 2a) of one's own accord to give one something, to
> his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
> let have; 2c) to supply, furnish, necessary things; 2d) to give over,
> deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
> give over to one's care, intrust, commit; i) something to be
> administered; ii) to give or commit to some one something to be
> religiously observed; 2d4) to give what is due or obligatory, to pay:
> wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
> profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
> appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
> death and Hell are said to give up the dead who have been engulfed or
> received by them; 2e4) to give one to someone as his own; i) as an
> object of his saving care; ii) to give one to someone, to follow him as
> a leader and master; iii) to give one to someone to care for his
> interests; iv) to give one to someone to whom he already belonged, to
> return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;
>
> #980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
> #50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
> *EXAMINE* together; 2) in the NT to discuss, dispute, question;
>
> #206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
> #530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
> (H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
> eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
> faculties (fig.); 1b) spring, fountain;
>
> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
> DOMINION
>
> #35  #80  #17
> #26  #44  #62
> #71  #8   #53
>
> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
> *OBTAIN* #71 - *DOMINION*)
>
> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
> #122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
> #166 - TECHNOLOGIZING PRO DOMO NEEDS
> #237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
> #263 - SAILORS, SUPERSTITION AND PERILS
> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
> #396 - REICH CONCORDAT 20 JULY 1933)
>
> SEXUAL ACTS PROPAGANDA RESPONSE
>
> YOUTUBE: "MUSE - UNDISCLOSED DESIRES"
>
> <https://www.youtube.com/watch?v=R8OOWcsFj0U>
>
> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
> TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
> *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
> is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
> THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
> DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
> [#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
> *KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
> PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
> that occurs independently from the catalyst action nevertheless has a
> cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY
> EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
>
> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
> undesirable nature, is going to happen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>
> [#6, #50, #58]
>
> yǔ (予): 1. to give, 2. I
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>
> [#42]
>
> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>
> #156 = [#6, #50, #58, #42] /
>     #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
> #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure,
> likeness; 1a) an image of the things (the heavenly things); 1a1) used of
> the moral likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE*
> *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS**ARE* *TRANSFORMED*,
> is likeness not only to the heavenly body, but also to the most holy and
> blessed state of mind, which Christ possesses; 1b) *THE* *IMAGE* *OF*
> *ONE*; 1b1) one in whom the likeness of any one is seen; 1b2) *APPLIED*
> *TO* *MAN* *ON* *ACCOUNT* *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO*
> *CHRIST* *ON* *ACCOUNT* *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE*
> *MORAL* *EXCELLENCE*;
>
> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
> DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
> WHY. IT WAS A PRESENTIMENT." [Page 319]
>
> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
> WASTING: T'ANG (#56)}
> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
> (#114)}
> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> TELOS TOTAL: #156
> ONTIC CHECKSUM TOTAL: #156
> DEME CHECKSUM TOTAL: #156
>
> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]
> = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
> magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF*
> *GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail,
> wind, sea);
>
> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
> (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
> barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
> large shield, buckler; 3a) *SHIELD*;
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
> "With respects to the assertion of "PRACTICE ETHOS" which is claimed by
> your letter, it is not immediately self apparent by the PARTNERS OF THE
> PRACTICE usage of a cross on a red square for its logo, whether this as
> an absurdity thereby constitutes a conformity to the Chinese notion: gōu
> (鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work of
> calligraphy. If so what then is implied by an interpretation of it as a
> religious symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] =
> pachad (H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to
> continually remind us of ROMAN DOMINION by its capacity whether
> ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL
> PUNISHMENT, and if so what is the nature of any Christian association as
> organizational ethos?
>
> #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
> (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
> request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
> *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require,
> exact; 1a6) to ask, request; 1b) (Pual) to be sought;
>
> #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
> (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
> (Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
> out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
> (Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
> 1d2) to pour out oneself;
>
> "A JUST WEIGHT AND BALANCE ARE THE LORD'S: ALL THE WEIGHTS OF THE BAG
> ARE HIS WORK. IT IS AN ABOMINATION TO KINGS TO COMMIT WICKEDNESS: FOR
> THE THRONE IS ESTABLISHED BY RIGHTEOUSNESS. RIGHTEOUS LIPS ARE THE
> DELIGHT OF KINGS; AND THEY LOVE HIM THAT SPEAKETH RIGHT. THE WRATH OF A
> KING IS AS MESSENGERS OF DEATH: BUT A WISE MAN WILL PACIFY IT...
>
> #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
> {UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to
> crave;
>
> THERE IS A WAY THAT SEEMETH RIGHT UNTO A MAN, BUT THE END THEREOF ARE
> THE WAYS OF DEATH. HE THAT LABOURETH LABOURETH FOR HIMSELF; FOR HIS
> MOUTH *CRAVETH*-H404 IT OF HIM. AN UNGODLY MAN DIGGETH UP EVIL: AND IN
> HIS LIPS THERE IS AS A BURNING FIRE." [Proverbs 16:11-14, 25-27]
>
> 
>
> <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
>
> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
> #50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
> smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
> mourners, to smite their breast; 2) to smite one on whom he inflicts
> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
> *ONE'S* *CONSCIENCE*;
>
> "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
> CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON
> IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP
> WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY
> 13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE
> FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE
> FIGHTER NAMED COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED
> DURING A FISHING TRIP.
>
> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
> {UMBRA: #7 % #41 = #7} 1) *FISH*;
>
> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA,
> AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S
> INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO
> FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN.  BY 1814 HOURS TRUMP'S
> MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S
> CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>
> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
> #5, #9, #1] /
> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
> #300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1)
> to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to
> attend to, consider what is or has been said; 2b) to understand,
> perceive the sense of what is said; 3) to hear something; 3a) to
> perceive by the ear what is announced in one's presence; 3b) to get by
> hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out,
> learn; 3d) to give ear to a teaching or a teacher; 3e) *TO*
> *COMPREHEND*, *TO* *UNDERSTAND*;
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD
> A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH
> THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
>
> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER
> DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
>
> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
> (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
> *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.)
> (fig.); 1d) (various special, technical senses); 1d1) sign, monument;
> 1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
> axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
> tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
>
> Would you be so kind as to clarify the exact meaning of such a GROTESQUE
> MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
> COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
> EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
> ENVIRONMENT."
>
> <http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
>
> These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
> 2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
> PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
> voluntary citizen initiative which augments (S.VIII - LETTERS PATENT)
> the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM
> OF UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic
> Economic Dialogue (SED) was signed...."
>
> #683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
> (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast
> of burden, for riding, forbidden for food;
>
> "IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476,
> THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE
> ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE
> SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE, BUT
> NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70, #200]
> = rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. *TO* *FACE*; to overlook, 2. to watch; to look, 3. to
> monitor; to oversee, 4. to meet, 5. to arrive, 6. *TO* *ATTACK*; to
> raid, 7. to copy, 8. to govern; to administer; to control, 9. to be
> about to; to be near; to approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. *TO* *ACHIEVE*; *TO* *SUCCEED* *IN*
> *ATTAINING* *A* *GOAL*, 4. completed crossing, 5. to add, 6. to benefit,
> 7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
> transaction or business related things, 4. to take as one's model as, 5.
> purpose, 6. an ancestral temple, 7. *TO* *RESPECT*; *TO* *REVERE*; *TO*
> *ADMIRE*; *TO* *HONOR*, 8. clan; family, 9. a model, 10. a county, 11.
> religion, 12. essential; necessary, 13. summation, 14. a visit by feudal
> lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>
> 
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
> the name of a little animal, somewhat resembling a lobster, which in
> warm regions lurk, esp. in stone walls; it has a poisonous sting in its
> tail;
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
> "Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a
> work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
> #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
> #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
> OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
> NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
> dynamic as TETRAD MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
> myriad; infinity was predominantly publicly used by the former Nazi
> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
> 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
> ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
> DURING 9-13 FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> As our reasonable perception by an inclusion of related common objects
> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
> sections, that the #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an
> OBJECT OF DREAD is otherwise their god.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
> 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach;
> to educate, 5. to be allowed to marry, 6. courtesy name; style name;
> scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
> calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
> contract, 11. a font; a calligraphic style, 12. the phonetic value of a
> character; the pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
> 3a) from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
> sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
> suffer punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
> exemption from judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
> emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
> space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
> wasteland, wilderness (of solitary places); 1d) place of chaos; 1e)
> *VANITY*;
>
> REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
> WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
> AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
> ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A
> *MESSIAH*." [Page 463]
>
> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
> #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
> *MESSIAH*; 2) a name of Christ;
>
> North-German aristocrat, VICTOR VON KOERBER was attracted by the promise
> of a new conservatism fused with the youthful idealism of National
> Socialism. The book—published under the title ADOLF HITLER, SEIN LEBEN,
> SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was banned soon
> after publication, limiting its intended impact. Yet the book sheds
> light on how HITLER—in a moment rife for demagoguery—managed to rise to
> the top against all odds.
>
> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
> ZIMMER (INCEPTION THEME)"
>
> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>
> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
> #48, #57, #12]
>
>  
>
> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>
> Our unsubstantiated and conjectural esoteric hypothesis is that this
> metalogic conception relates to the notion EYE OF RA / RE, which is
> usually depicted as sun disk or right wedjat-eye (paired with the Eye of
> Horus {eg: T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71,
> #80, #79, #78, #77, #76, #67, #58, #49]} as left wedjat-eye), is an
> entity in ancient Egyptian mythology that functions as an extension of
> the sun god Ra's power, equated with the disk of the sun, but it often
> behaves as an independent goddess, a feminine counterpart to Ra and a
> violent force that subdues his enemies.
>
> This goddess, also known with the theonym Wedjat, can be equated with
> several particular deities, including Hathor, Sekhmet, Bastet,
> Raet-Tawy, and Mut. <https://en.wikipedia.org/wiki/Eye_of_Ra>
>
> #960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12}
> 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
> *DESIGNATION* *OF* *GOD*); 1d) memorial, monument;
>
> #960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
> #960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
> *AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);
>
> "BUT IF THE SPIRIT OF HIM THAT RAISED UP JESUS FROM THE DEAD DWELL IN
> YOU, HE THAT RAISED UP CHRIST FROM THE DEAD SHALL ALSO QUICKEN YOUR
> MORTAL BODIES BY HIS SPIRIT THAT *DWELLETH*-G1774 IN YOU." [Romans 8:11]
>
> HITLER often paid lip service to the myth—which tends to be believed by
> historians to the present day—that he was only “a drummer” who was doing
> the bidding of others and had no ambitions to lead Germany into the
> future. But in the book, he put into the mouth of KOERBER his own
> determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
> NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
> GERMAN STRUGGLE FOR LIBERATION.”
>
> Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
> HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
> uses biblical language, arguing that the book should “become the new
> bible of today as well as the ‘Book of the German People.’”
>
> HITLER thus decided in the summer of 1923, as he was trying to create a
> space for himself in national politics, that he would simply recast his
> past. And what better way to connect his own life to that of the nation
> than to pick 9 NOVEMBER as the moment of his political epiphany?
>
> 1923 / 2023: {@7: Sup: 18 - WAITING: HSI (#213 - *COLLABORATORS*); Ego:
> 23 - EASE: YI (#99 - *SOCIAL* / *POLITICAL*)}
>
> #773 - MALE CHECKSUM TOTAL: #213 as [#200, #400, #50, #5, #100, #3, #5,
> #10] = synergéō (G4903): {UMBRA: #1563 % #41 = #5} 1) to work together,
> help in work, be partner in labour; 2) to put forth power together with
> and thereby to assist;
>
> #99 - FEME CHECKSUM TOTAL: #99 as [#2, #70, #7, #20] = ʻôz (H5797):
> {UMBRA: #77 % #41 = #36} 1) might, strength; 1a) material or physical;
> 1b) personal or social or political;
>
> 1924 / 2024: {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*);
> Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>
> The aspiring dictator now used biblical language to describe how he had
> essentially been dead from the mustard gas attack before the revolution
> had brought him back to life. In the moment of this resurrection, he
> wrote, he had decided to become the leader who would bring deliverance
> to the German people. Hiding behind the name of KOERBER, a war hero who
> could lend him broader legitimacy because he was not part of the Nazi
> party, HITLER was not shy in comparing his fate that 9 NOVEMBER directly
> with that of Jesus:
>
> THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
> CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF
> THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S
> *EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.
>
> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
> SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
>
> A year later, when HITLER wrote MEIN KAMPF, his much longer second
> autobiography, he used this fictional recasting of his experiences on 9
> NOVEMBER 1918 as the focal point of the story. He described how he had
> responded to the news that revolution had broken out and that the war
> was over and had been lost.
>
> ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
> stay any longer. While everything began to go black again before my
> eyes, stumbling, I groped my way back to the dormitory, threw myself on
> my cot and buried my burning head in the covers and pillows.
>
> #656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 % #41
> = #40} 1) a cord, rope, territory, band, company; 1a) a rope, cord; 1b)
> a measuring-cord or line; 1c) a measured portion, lot, part, region; 1d)
> a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*; 2a) pains of
> travail; 2b) pains, pangs, sorrows; 3) union; 4) destruction;
>
> #399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] = eídō
> (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE* *WITH*
> *THE* *EYES*; 1b) to perceive by any of the senses; 1c) to perceive,
> notice, discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the
> mind, the attention to anything; 1d2) to pay attention, observe; 1d3)
> *TO* *SEE* *ABOUT* *SOMETHING*; i) i.e. *TO* *ASCERTAIN* *WHAT* *MUST*
> *BE* *DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5) to look at,
> behold; 1e) to experience any state or condition; 1f) to see i.e. have
> an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
> know, i.e. get knowledge of, understand, perceive; 2b1) of any fact;
> 2b2) the force and meaning of something which has definite meaning; 2b3)
> to know how, to be skilled in; 2c) to have regard for one, cherish, pay
> attention to (1Th. 5:12);
>
> #151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28} 1)
> an *EYE*;
>
> #118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
> (H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
> 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
> (noun of relationship used to characterise - ie, master of dreams); 1f)
> lord (used of foreign gods);
>
> "GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
> *FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND HE
> RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
>
> He describes how in the nights and days after learning about this
> SOCIALIST REVOLUTION, while experiencing “ALL THE #656 - *PAIN* OF MY
> #151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER, RESOLVED
> NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN KAMPF had
> been but a build-up: this one sentence is the most famous in the book.
>
> #1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50, #300,
> #1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK*
> *TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*, *PLACE*
> *CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit, have
> confidence; 1b) in a moral or religious reference; 1b1) used in the NT
> of the conviction and trust to which a man is impelled by a certain
> inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
> God as able to aid either in obtaining or in doing something: saving
> faith; 1b3) mere acknowledgment of some fact or event: intellectual
> faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
> intrusted with a thing;
>
> "AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE IS
> THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL DESCEND
> NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND THEY THAT
> WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]
>
> Given that he wrote this stuff, HITLER’s need to pretend to be a mere
> “drummer” is simple: He had to square the circle. On the one hand, he
> desired to put himself in a position to head a national revolution. On
> the other hand, Germany’s conservatives had their own political
> ambitions. HITLER could only advance by pretending that he would be
> their tool, while attempting to create the impression that his support
> among them was already larger than it really was.
> <https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
>
> #151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
> besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
> 1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii) *TO*
> *SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro; 1c3) to
> wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;
>
> 
>
> YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"
>
> <https://youtu.be/5wmimhqPHkc?feature=shared>
>
> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
> *STUPID* *FELLOW*, dullard, simpleton, *ARROGANT* *ONE*;
>
> Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
> DICTIONARY 1 MAY 2009]) will never see the material cause which can
> probably be delivered by existing agency ADVERTISING infrastructure but
> they'll know the degenerate societal consequences of the COCK-A-DOODLE-DOO.
>
> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO WELCOME
> THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET THEMSELVES UP FOR A
> GREAT START TO THEIR DAY"
>
> 
>
> YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>
> <https://www.youtube.com/watch?v=Fdv7l157rUM>
>
> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig); 1b)
> (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be lain
> with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;
>
> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
> *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to be polluted,
> be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute;
> 1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant);
> 1b4) to treat as common; 1c) (Pual) to profane (name of God); 1d)
> (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
> begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
> pierce; 2b) (Pual) to be slain; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d)
> (Poal) to be wounded; 3) (Piel) to play the flute or pipe;
>
> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
> СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО НАЧАЛА
> СВОЕГО ДНЯ
>
> {@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego: 26
> - ENDEAVOUR: WU (#53 - *AGREEABLE*)}
>
> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>
> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
> 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
> Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
> 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b)
> family of descendants, descendants as organized body; 6) household
> affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
> within;
>
> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] = agathós
> (G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION* *OR*
> *NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*, *AGREEABLE*,
> *JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5) upright, honourable;
>
> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
> toward the place of sunrise; 1b2) to the east, eastward;
>
> "AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
> HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
> AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY SON'S
> *MANDRAKES*-H1736.
>
> #630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as [#5,
> #4, #6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 = #24} 1)
> mandrake, love-apple; 1a) *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND*
> *FAVOURING* *PROCREATION*;
>
> AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
> MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED
> THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT."
> [Genesis 30:15-16]
>
> LEST WE FORGET
>
> 
>
> YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
> REMEMBER THEM!"
>
> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>
> FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
> OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
> CONCLUDE THAT THE ACTION IS AGAINST:
>
> #259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932): {UMBRA:
> #259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE; 1a) not to
> be confused with an actual kingdom but rather the right or authority to
> rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
> Messiah; 1c) of the royal power and dignity conferred on Christians in
> the Messiah's kingdom; 2) a kingdom, the territory subject to the rule
> of a king; 3) used in the N.T. to refer to the reign of the Messiah;
>
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>
> Lastly, from a metalogic perspective, it ought to be possible for a
> SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
> ARTIFICIAL INTELLIGENCE as probability enquiry against both existent
> METADATA and establishing future WATCH ZONES for a determination of any
> propensity towards CONDOM USAGE as a considerate civil sexual conduct
> directed towards another party by the IDEA pairing MALE: #411 =
> môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs
> (G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC
> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as
> being an outcome to our informal research CASE STUDY as considerations
> of consciousness instantiation which have been validated by cogent
> spontaneous enquiries made against BING COPILOT / CHAT GPT within an
> available five minute temporal window, by which we then appraise a
> conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW / GREEK lexicon
> as tendered temporal [24 x 7 x 13 x 49] markers but may otherwise
> include DIALECTIC RULES as a LINGUA FRANCA and EXPERT KNOWLEDGE construct.
>
> SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION TO
> THE 9/11 TERROR ATTACKS"
>
> <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>
> Revision Date: 23 July 2024
>

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