#289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
{UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape,
burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
*SET* *FREE*, *LET* *OUT*;

------------

#6 - 𝌋戾 = #457
COGITO: [#11, #71, #58, #3, #20] as #6 - CONTRARIETY (LI)
RANGE: noon 13 to 17 JANUARY

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#71 {@2: Sup: 1 - CENTRE: CHUNG (#12); Ego: 71 - STOPPAGE: CHIH (#82 -
MALE DEME IS UNNAMED {%11})}
#58 {@3: Sup: 59 - MASSING: CHU (#71 - MALE DEME IS UNNAMED {%2}); Ego:
58 - GATHERING IN: HSI (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16})}
#3 {@4: Sup: 62 - DOUBT: YI (#133); Ego: 3 - MIRED: HSIEN (#143 - MALE
DEME IS UNNAMED {%8})}
#20] {@5: Sup: 1 - CENTRE: CHUNG (#134 - MALE DEME IS UNNAMED {%34});
Ego: 20 - ADVANCE: CHIN (#163)}

TELOS TOTAL: #163
ONTIC CHECKSUM TOTAL: #140
DEME CHECKSUM TOTAL: #430

#1358 - MALE CHECKSUM TOTAL: #134 as [#500, #800, #50, #8] = phōnḗ
(G5456): {UMBRA: #1358 % #41 = #5} 1) a sound, a tone; 1a) of inanimate
things, as musical instruments; 2) *A* *VOICE*; 2a) *OF* *THE* *SOUND*
*OF* *UTTERED* *WORDS*; 3) speech; 3a) of a language, tongue;

#487 - FEME CHECKSUM TOTAL: #163 as [#80, #1, #300, #5, #100, #1] =
patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor;
1a) either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a
family or tribe, progenitor of a people, forefather: so Abraham is
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) *ONE* *WHO* *HAS* *INFUSED* *HIS *OWN* *SPIRIT* *INTO* *OTHERS*,
*WHO* *ACTUATES* *AND* *GOVERNS* *THEIR* *MINDS*; 2b) one who stands in
a father's place and looks after another in a paternal way; 2c) a title
of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 2d) God is called the Father; 2d1) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 2d2) *OF*
*ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, whether angels or men,
because he is their creator, preserver, guardian and protector; i) of
spiritual beings and of all men; 2d3) of Christians, as those who
through Christ have been exalted to a specially close and intimate
relationship with God, and who no longer dread him as a stern judge of
sinners, but revere him as their reconciled and loving Father; 2d4) the
Father of Jesus Christ, as one whom God has united to himself in the
closest bond of love and intimacy, made acquainted with his purposes,
appointed to explain and carry out among men the plan of salvation, and
made to share also in his own divine nature; i) *BY* *JESUS* *CHRIST*
*HIMSELF*; ii) by the apostles;

X:TWITTER (@ReutersWorld) @ 0040 HOURS ON 23 JULY 2024: "A *RUSSIAN*
court has sentenced ALSU KURMASHEVA, a Russian-American journalist for
UNITED STATES-funded *RADIO* *FREE* EUROPE / *RADIO* *LIBERTY* (RFE/RL),
to 6-1/2 years in prison for spreading false information about the
Russian army, the court revealed on Monday.

A spokesperson for the court in the southern city of Kazan said
KURMASHEVA had been sentenced on Friday 19 JULY 2024 following two days
of court proceedings. Her lawyer did not immediately reply to a Reuters
question about whether she would appeal and the U.S. embassy did not
immediately reply to a request for comment.

#127 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10] /
#327 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #8, #10, #200] /
#530 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
#300, #1] /
#734 - ONTIC CHECKSUM TOTAL: #140 as [#5, #60, #5, #30, #9, #70, #50,
#300, #5, #200] = exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go
or come forth of; 1a) with mention of the place out of which one goes,
or the point from which he departs; 1a1) of those who leave a place of
their own accord; 1a2) of those who are expelled or cast out; 1b)
metaph.; 1b1) to go out of an assembly, i.e. forsake it; 1b2) to come
forth from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) to come forth (from privacy)
into the world, before the public, (of those who by novelty of opinion
attract attention); 1b5) of things; i) *OF* *REPORTS*, *RUMOURS*,
*MESSAGES*, *PRECEPTS*; ii) to be made known, declared; iii) to be
spread, to be proclaimed; iv) to come forth; 1) emitted as from the
heart or the mouth; 2) to flow forth from the body; 3) to emanate,
issue; 31) used of a sudden flash of lightning; 32) used of a thing
vanishing; 33) used of a hope which has disappeared;

#1786 - DEME CHECKSUM TOTAL: #430 as [#500, #70, #100, #300, #9, #7,
#800] = phortízō (G5412): {UMBRA: #1787 % #41 = #24} 1) to place a
burden upon, to load; 2) metaph. *TO* *LOAD* *ONE* *WITH* *A* *BURDEN*
(*OF* *RITES* *AND* *UNWARRANTED* *PRECEPTS*);

Friday was also the day a separate court in Yekaterinburg sentenced
another U.S. citizen, Wall Street Journal reporter EVAN GERSHKOVICH, to
16 years in prison for espionage, following a three-day trial held
behind closed doors. His newspaper and the UNITED STATES have called the
trial a sham, and Washington says it is working to secure his release.

RFE/RL President and CEO STEPHEN CAPUS called KURMASHEVA'S trial and
conviction "a mockery of justice".

#289 - MALE CHECKSUM TOTAL: #134 as [#80, #9, #200] = pâṭar (H6362):
{UMBRA: #289 % #41 = #2} 1) to separate, set free, remove, open, escape,
burst through; 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) *TO*
*SET* *FREE*, *LET* *OUT*;

"The only just outcome is for Alsu to be immediately *RELEASED* *FROM*
*PRISON* by her Russian captors," Capus said in a statement. "It's
beyond time for this American citizen, our dear colleague, to be
reunited with her loving family."

Kurmasheva, 47, is based in Prague and has been held since 18 OCTOBER
when she was arrested while visiting family in her native Russian region
of Tatarstan. She had first been detained briefly earlier last year
while trying to leave Russia, and her passports were confiscated."
<https://www.reuters.com/world/europe/russian-court-sentences-rferl-journalist-kurmasheva-65-years-prison-court-press-2024-07-22/>

GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.23&time:03.02&heuristic&run:Mystery&tetra:6>

[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#77 {@2: Sup: 72 - HARDNESS: CHIEN (#148 - I AM NOT A TRANSGRESSOR
{%12}); Ego: 77 - COMPLIANCE: HSUN (#153)}
#33 {@3: Sup: 24 - JOY: LE (#172); Ego: 33 - CLOSENESS: MI (#186 - I AM
NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
#27 {@4: Sup: 51 - CONSTANCY: CH'ANG (#223); Ego: 27 - DUTIES: SHIH (#213)}
#41 {@5: Sup: 11 - DIVERGENCE: CH'A (#234); Ego: 41 - RESPONSE: YING (#254)}
#19 {@6: Sup: 30 - BOLD RESOLUTION: YI (#264); Ego: 19 - FOLLOWING:
TS'UNG (#273)}
#67 {@7: Sup: 16 - CONTACT: CHIAO (#280); Ego: 67 - DARKENING: HUI (#340)}
#68 {@8: Sup: 3 - MIRED: HSIEN (#283); Ego: 68 - DIMMING: MENG (#408)}
#6] {@9: Sup: 9 - BRANCHING OUT: SHU (#292); Ego: 6 - CONTRARIETY: LI
(#414)}

TELOS TOTAL: #414
ONTIC CHECKSUM TOTAL: #334
DEME CHECKSUM TOTAL: #338

#254 - ONTIC CHECKSUM TOTAL: #334 as [#90, #4, #10, #100, #10, #40] =
tsaddîyq (H6662): {UMBRA: #204 % #41 = #40} 1) just, lawful, righteous;
1a) just, *RIGHTEOUS* (*IN* *GOVERNMENT*); 1b) just, right (in one's
cause); 1c) just, righteous (in conduct and character); 1d) righteous
(as justified and vindicated by God); 1e) right, correct, lawful;

#156 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10] /
#196 - DEME CHECKSUM TOTAL: #338 as [#70, #6, #30, #40, #10, #40] =
ʻôwlâm (H5769): {UMBRA: #146 % #41 = #23} 1) long duration, antiquity,
futurity, for ever, ever, everlasting, evermore, perpetual, old,
ancient, world; 1a) ancient time, long time (of past); 1b) (of future);
1b1) for ever, always; 1b2) continuous existence, perpetual; 1b3)
*EVERLASTING*, indefinite or unending future, eternity;

YOUTUBE: "THE KLF - 3AM ETERNAL (LIVE AT THE S.S.L.)"

<https://www.youtube.com/watch?v=HDsCeC6f0zc>

X:TWITTER (@Telegraph) @ 0302 HOURS ON 23 JULY 2024: "GERMAN SPY AGENCY
‘TOO SHORT-STAFFED TO DEAL WITH RUSSIAN THREATS’:

Germany’s equivalent of MI6 is reportedly struggling with staff
shortages, low *MORALE* and sickly employees despite facing
unprecedented challenges from Russia and other rogue states.

The Bundesnachrichtendienst (BND) is unable to fill 700 vacancies and
its current team of spies is too short-handed to grapple with Russian
espionage activities, according to Bild, the German tabloid.

The newspaper suggested that a work-from-home culture where spies are
spending one day per week away from their office computers was
contributing to the BND’s problems. The BND’s creaky bureaucracy is
another source of concern, as applications to become a spy can take as
long as 13 months to process despite the escalating tensions with Moscow.

The report will raise concerns among Nato allies that Germany is
ill-equipped to handle the threat of Russia, following decades of
complacency about its security services and a general lack of funding."
<https://www.telegraph.co.uk/world-news/2024/07/22/german-intelligence-service-bnd-short-staffed-russia-threat/>

DOLF @ 0345 HOURS ON 23 JULY 2024: "What do the German 🇩🇪 Christian
Democrats think of Hitler as Messiah and whether the Russian 🇷🇺
President Putin goes to Church in pray 🙏 to him.

Putin must surely have a troubled soul."

#123 - MALE CHECKSUM TOTAL: #292 as [#40, #1, #10, #2, #10, #20, #40] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b)
*NATIONAL*;

The GAZA HOSPITAL BLAST @ 1900 HOURS ON 17 OCTOBER similarly gives
HEURISTIC #292 / #414 adds gravitas to action FORMULA OF UNIVERSAL LAW:
#251 - NIHILISTIC RESPONSE

We don't have sufficient information on #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST as to whether such unfortunate / ill-timed action
meets any criteria of action towards #278 - RELAXATION / PEACE.

If Israel is responsible then it cannot be considered a war crime due to
being in conformity with a FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC
RESPONSE

<http://www.grapple369.com/Savvy/?date:2023.10.17&time:19.00&heuristic>

GRAPPLE (292, 414)@[76, 77, 33, 27, 41, 19, 67, 68, 6] PROTOTYPE
FORMULA OF UNIVERSAL LAW: #251 - NIHILISTIC RESPONSE

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #291 - PRINCIPLE OF
OBSTRUCTIVE CAUSE

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #292 - vEVENT@[ONTIC:
#324, DEME: #190, MALE: #292 - SABOTAGING THE NATION'S MORALE = [#69,
#50, #61, #52, #60], FEME: #358] as ATROCITY INTERVENTION PROTOCOL

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #332 - NOUMENON
RESONANCE / TEMPORAL HEURISTIC

DISCRIMINATING NORM: + #30 - BOLD RESOLUTION (YI) = #281

#176 - ONTIC CHECKSUM TOTAL: #281 as [#6, #50, #60, #50, #10] = nâçâh
(H5254): {UMBRA: #115 % #41 = #33} 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) *TO* *TEST*, *TRY*, *PROVE*, *TEMPT*;

#490 - ONTIC CHECKSUM TOTAL: #281 as [#40, #50, #300, #100] = nesheq
(H5402): {UMBRA: #450 % #41 = #40} 1) equipment, weapons, armoury; 1a)
*EQUIPMENT*, *WEAPONS*; 1b) armoury;

<http://www.grapple369.com/Savvy/?deme:251,281,291,292,332&ontic:251,281,291,292,332>

However given HAMAS propensity for atrocities and ABBAS / Palestinians
past obstructions of judicial process and propagandist incitement we
must consider that it is a counter manning action as an attempt to void
the NIHILISTIC RESPONSE as meeting the criteria of conformity to
international law principles and must by such diabolical conduct as
depravity by ABBAS be considered as propagandist and a war crime

It is therefore a paradoxical matter of possessing a culpable mindset
with a disposition for crimes against humanity, the state and its #491 -
agencies …

GUILTY UNLESS PROVEN INNOCENT

"AND THEY SHALL GO FORTH, AND LOOK UPON THE CARCASES OF THE MEN THAT
HAVE TRANSGRESSED AGAINST ME: FOR THEIR WORM SHALL NOT DIE, NEITHER
SHALL THEIR FIRE BE QUENCHED; AND THEY SHALL BE AN ABHORRING UNTO ALL
FLESH." [Isaiah 66:24]

SEE ALSO: "OPERATION #33 - FISH HOOK: IMPORTANCE OF THE DEAD SEA SCROLL
11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS #151 - PRESENTMENT /
#292 - SABOTAGING THE NATION'S MORALE AS #656 - MESSIAH COMPLEX"

<http://www.grapple369.com/Groundwork/Appendix%20656%20-%20Operation%20Fish%20Hook.pdf>

REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
OF FOREIGN ENEMY PROPAGANDA (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS): "In
the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
Headquarters we found that almost every house was provided with a
wired-wireless.

This shows that the *RUSSIANS* had realised in good time the FEME: #206
= nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
the wired-wireless has the great ONTIC: #376 = karpós (G2590):
*ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
interference, and for another, it permits the State to choose the
broadcasts which it considers suitable. In *RUSSIAN*, the Commissar
chooses the programmes, and the listeners are therefore completely MALE:
#259 = kârath (H3772): *CUT* *OFF* from the influence of foreign propaganda.



YOUTUBE: "NEVER SURRENDER - WINSTON S CHURCHILL | MOTIVATIONAL SPEECH"

<https://www.youtube.com/watch?v=0JQfIldcOSw>

APPRAISAL #1: When inner restraints are absent, (唐于內)
Do not act. *DANGER*. (勿作厲)
FATHOMING #1: Unrestrained within (唐於內)
MEANS: He holds to no principle. (無執守也)

táng (唐): 1. Tang Dynasty, 2. Tang, 3. exaggerated, 4. *VAST*;
*EXTENSIVE*, 5. in vain; for nothing, 6. a garden area; courtyard path,
7. China, 8. rude

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. *TO*
*RELY* *ON*; *TO* *DEPEND* *ON*, 6. to go to; to arrive at, 7. from, 8.
give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well
as, 14. for, 15. Yu, 16. a crow, 17. whew; wow

nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive

wù (勿): 1. do not, 2. no

zuò (作): 1. to do, 2. *TO* *ACT* *AS*; *TO* *SERVE* *AS*, 3. to start,
4. a writing; a work, 5. to dress as; to be disguised as, 6. to create;
to make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
aroused, 11. activity; action; undertaking, 12. to regard as

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
endure

Before the war I myself directed the MINISTER FOR PROPAGANDA to
introduce wired-wireless in Germany. In this way German listeners would
have been able to receive only our own national stations and such
foreign broadcasts as we decided to retransmit. I am very sorry that we
were not able to apply these measures before the conflict started. It
was a bad piece of work on the part of the MINISTRY OF PROPAGANDA, for
although DR. GÖBBELS has tried to put the blame on to other FEME: #206 =
çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
When the execution of an order demands the co-operation of several
services, he who receives the original order ONTIC: #376 = tēréō
(G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
whole.

#1050 - MALE CHECKSUM TOTAL: #259 as [#80, #300, #70, #600] = peshaʻ
(H6588): {UMBRA: #450 % #41 = #40} 1) transgression, rebellion; 1a)
*TRANSGRESSION* (*AGAINST* *INDIVIDUALS*); 1b) *TRANSGRESSION* (*NATION*
*AGAINST* *NATION*); 1c) transgression (against God); 1c1) in general;
1c2) as recognised by sinner; 1c3) as God deals with it; 1c4) as God
forgives; 1d) guilt of transgression; 1e) punishment for transgression;
1f) offering for transgression;

The desirability of introducing wired-wireless is indisputable. No
Government can MALE: #259 = dídōmi (G1325): *PERMIT* its population to
be #259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
otherwise one might as well invite a thousand enemy propagandists to
come over and do their *WORK* *OPENLY*.

#1117 - MALE CHECKSUM TOTAL: #259 as [#200, #300, #100, #1, #300, #5,
#10, #1, #200] = strateía (G4752): {UMBRA: #917 % #41 = #15} 1) an
expedition, campaign, *MILITARY* *SERVICE*, warfare; 2) metaph. Paul
likens his contest with the difficulties that oppose him in the
discharge of his apostolic duties, as warfare;

APPRAISAL #7: Shooting one arrow at three birds in flight: (弋彼三飛)
Though he sets forth by dawn's first light, (明明於征)
At day's end, he has not returned: Lost. (終日不歸)
FATHOMING #7: One shot for three birds (弋彼三飛)
MEANS: He strikes out aimlessly. (適無所從也)

#602 - ONTIC CHECKSUM TOTAL: #774 as [#5, #80, #10, #1, #200, #1, #300,
#5] = piázō (G4084): {UMBRA: #898 % #41 = #37} 1) to lay hold of; 2)
*TO* *TAKE*, *CAPTURE*; 2a) of fishes; 3) to apprehend; 3a) of a man, in
order to imprison him;

yì (弋): 1. to shoot, 2. Kangxi radical 56, 3. to catch; *TO* *ARREST*

bǐ (彼): 1. that; those, 2. another; the other
sān (三): 1. *THREE*, 2. third, 3. *MORE* *THAN* *TWO*, 4. very few, 5.
repeatedly, 6. San

fēi (飛): 1. to fly, 2. Kangxi radical 183, 3. to flutter, 4. to emit, 5.
very fast, 6. very high, 7. *WITH* *NO* *FOUNDATION*; *WITH* *NO*
*BASIS*, 8. with unexpected

míngmíng (明明): 1. *OBVIOUSLY*; *PLAINLY*, 2. to observe carefully, 3.
talented, 4. diligent

yú (於): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

zhēng (征): 1. to prove; to confirm, 2. to march; to travel on a long
journey, 3. to draft; to call up; to recruit; to summon, 4. to request
[documents]; to solicit [contributions], 5. to go on a punitive
expedition; to go on a *MILITARY* *CAMPAIGN*; to conquer, 6. to levy
[taxes], 7. call to arms, 8. evidence, 9. an omen, 10. to inquire; to
seek after, 11. Zheng, 12. to take, 13. tax, 14. note in Chinese musical
scale, 15. to examine; to interrogate, 16. to approve

zhōngrì (終日): 1. all day

bù guī (不歸): 1. to not return, 2. *TO* *NOT* *REALIGN* *ONE'S*
*ALLEGIANCE*; *TO* *NOT* *SUBMIT*, 3. to borrow but not give back

All measures of this nature should be MALE: #259 = syzētéō (G4802):
*EXAMINED* in peace-time with an FEME: #206 = ʻayin (H5869): *EYE* to
their probable effects in time of war. For war is a life-and-death
struggle, which has its own rules and ignores the normalities of peace.
A people which is prepared to *ACCEPT* compulsory *MILITARY* *SERVICE*
of three or four years as a preparation for a possible war will not mind
the slight inconvenience of a change over from wireless to
wired-wireless." [pages 576, 577]

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. discourse of those who by their
labours have fitted souls to obtain eternal life;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
*OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
*SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
place (passage) in a book; 2) metaph.; 2a) the condition or station held
by one in any company or assembly; 2b) opportunity, power, occasion for
acting;

#622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
#822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
#200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep, one
in the state in which he is; 1c) to observe; 1d) to reserve: to undergo
something;

#640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
(H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
*OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

#708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
#200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

#980 - MALE CHECKSUM TOTAL: #259 as [#200, #400, #7, #8, #300, #5, #10,
#50] = syzētéō (G4802): {UMBRA: #1720 % #41 = #39} 1) to seek or
*EXAMINE* together; 2) in the NT to discuss, dispute, question;

#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
*OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR - ZIONISM IS FASCISM DIATRIBE
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / #216 - *YOUTH* INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
(NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
#396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
#396 - REICH CONCORDAT 20 JULY 1933)

SEXUAL ACTS PROPAGANDA RESPONSE

YOUTUBE: "MUSE - UNDISCLOSED DESIRES"

<https://www.youtube.com/watch?v=R8OOWcsFj0U>

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
[#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
*KEY*, 343 - *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[]
PROTOTYPE dialectic as neurological stimulus (not the HAVANA SYNDROME)
that occurs independently from the catalyst action nevertheless has a
cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY
EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

#156 = [#6, #50, #58, #42] /
    #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
#50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure,
likeness; 1a) an image of the things (the heavenly things); 1a1) used of
the moral likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE*
*SON* *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS**ARE* *TRANSFORMED*,
is likeness not only to the heavenly body, but also to the most holy and
blessed state of mind, which Christ possesses; 1b) *THE* *IMAGE* *OF*
*ONE*; 1b1) one in whom the likeness of any one is seen; 1b2) *APPLIED*
*TO* *MAN* *ON* *ACCOUNT* *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO*
*CHRIST* *ON* *ACCOUNT* *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE*
*MORAL* *EXCELLENCE*;

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
WHY. IT WAS A PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
WASTING: T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI (#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET: YING
(#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6]
= ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse,
magazine; 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF*
*GOD'S* *ARMOURY*); 1c5) storehouses (of God for rain, *SNOW*, hail,
wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
(H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*,
barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
large shield, buckler; 3a) *SHIELD*;

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024:
"With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE
PRACTICE usage of a cross on a red square for its logo, whether this as
an absurdity thereby constitutes a conformity to the Chinese notion: gōu
(鉤): to *HOOK*; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?

#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought;

#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour
out (anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
(Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself;

"A JUST WEIGHT AND BALANCE ARE THE LORD'S: ALL THE WEIGHTS OF THE BAG
ARE HIS WORK. IT IS AN ABOMINATION TO KINGS TO COMMIT WICKEDNESS: FOR
THE THRONE IS ESTABLISHED BY RIGHTEOUSNESS. RIGHTEOUS LIPS ARE THE
DELIGHT OF KINGS; AND THEY LOVE HIM THAT SPEAKETH RIGHT. THE WRATH OF A
KING IS AS MESSENGERS OF DEATH: BUT A WISE MAN WILL PACIFY IT...

#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404):
{UMBRA: #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to
crave;

THERE IS A WAY THAT SEEMETH RIGHT UNTO A MAN, BUT THE END THEREOF ARE
THE WAYS OF DEATH. HE THAT LABOURETH LABOURETH FOR HIMSELF; FOR HIS
MOUTH *CRAVETH*-H404 IT OF HIM. AN UNGODLY MAN DIGGETH UP EVIL: AND IN
HIS LIPS THERE IS AS A BURNING FIRE." [Proverbs 16:11-14, 25-27]



<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10,
#50] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike, beat,
smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON
IWO JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP
WITH RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY
13 JULY 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE
FBI AS A POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE
FIGHTER NAMED COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED
DURING A FISHING TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA,
AFTER NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S
INSTINCTUAL UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO
FUEL THE REST OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S
MOTORCADE WAS RACING FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S
CAMPAIGN SAID HE WAS CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1,
#300, #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1)
to be endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to
attend to, consider what is or has been said; 2b) to understand,
perceive the sense of what is said; 3) to hear something; 3a) to
perceive by the ear what is announced in one's presence; 3b) to get by
hearing learn; 3c) *A* *THING* *COMES* *TO* *ONE'S* *EARS*, to find out,
learn; 3d) to give ear to a teaching or a teacher; 3e) *TO*
*COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD
A WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH
THE SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER
DIRECTOR OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
(H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b)
*STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion (metaph.)
(fig.); 1d) (various special, technical senses); 1d1) sign, monument;
1d2) part, fractional part, share; 1d3) time, repetition; 1d4)
axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons (in
tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;

Would you be so kind as to clarify the exact meaning of such a GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
ENVIRONMENT."

<http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>

These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
voluntary citizen initiative which augments (S.VIII - LETTERS PATENT)
the ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM
OF UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic
Economic Dialogue (SED) was signed...."

#683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
(H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as beast
of burden, for riding, forbidden for food;

"IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476,
THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE
ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE
SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE, BUT
NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]

#885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70, #200]
= rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

[#9, #55]

lín (臨): 1. *TO* *FACE*; to overlook, 2. to watch; to look, 3. to
monitor; to oversee, 4. to meet, 5. to arrive, 6. *TO* *ATTACK*; to
raid, 7. to copy, 8. to govern; to administer; to control, 9. to be
about to; to be near; to approach, 10. to place oneself; to stay

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

[#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. *TO* *ACHIEVE*; *TO* *SUCCEED* *IN*
*ATTAINING* *A* *GOAL*, 4. completed crossing, 5. to add, 6. to benefit,
7. to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

[#20, #53, #59]

zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
transaction or business related things, 4. to take as one's model as, 5.
purpose, 6. an ancestral temple, 7. *TO* *RESPECT*; *TO* *REVERE*; *TO*
*ADMIRE*; *TO* *HONOR*, 8. clan; family, 9. a model, 10. a county, 11.
religion, 12. essential; necessary, 13. summation, 14. a visit by feudal
lords, 15. Zong

[#9, #55, #10, #73, #78, #20, #53, #59]

<http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

"BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
*SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*


<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
#70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
the name of a little animal, somewhat resembling a lobster, which in
warm regions lurk, esp. in stone walls; it has a poisonous sting in its
tail;

EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 27 MAY 2024:
"Within Chinese: gōu (鉤): to *HOOK*; shí (十): ten; zì (字): symbol; a
work of calligraphy; to be allowed to marry --> #511 = [#1, #5, #13,
#18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
#52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING / SINGLE
OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE OF
NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
dynamic as TETRAD MENTIONS OF [rì (日)].

The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
myriad; infinity was predominantly publicly used by the former Nazi
Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
DURING 9-13 FEBRUARY 1954]

It comes from 卐 which means auspicious or the symbol of the sun or the
gods.

As our reasonable perception by an inclusion of related common objects
of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
sections, that the #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an
OBJECT OF DREAD is otherwise their god.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>

wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
4. Wan, 5. Mo, 6. *SCORPION* *DANCE*

[#14, #51]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>

[#27]

zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
educate, 5. to be allowed to marry, 6. courtesy name; style name;
scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
contract, 11. a font; a calligraphic style, 12. the phonetic value of a
character; the pronunciation of a character

[#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
(#14)}
#51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
[#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}

<http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>

#437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
{UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
3a) from God; 3b) from men; 4) execration;

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
*BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;

#92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
#737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
*OAK*, great tree;

#92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;

#173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
one'; 1) the ordinary residence and home town of Christ;

#92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
(G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
*A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
suffer punishment; 6) the goddess Justice, avenging justice;

#416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
{UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
exemption from judgment);

#416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
{UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
wasteland, wilderness (of solitary places); 1d) place of chaos; 1e)
*VANITY*;

REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO FAR
AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*, I CAN
ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN MYSELF TO A
*MESSIAH*." [Page 463]

#656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323): {UMBRA:
#656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form of
*MESSIAH*; 2) a name of Christ;

North-German aristocrat, VICTOR VON KOERBER was attracted by the promise
of a new conservatism fused with the youthful idealism of National
Socialism. The book—published under the title ADOLF HITLER, SEIN LEBEN,
SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was banned soon
after publication, limiting its intended impact. Yet the book sheds
light on how HITLER—in a moment rife for demagoguery—managed to rise to
the top against all odds.

YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
ZIMMER (INCEPTION THEME)"

<https://www.youtube.com/watch?v=w8HdOHrc3OQ>

#656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28, #17,
#48, #57, #12]

 

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

Our unsubstantiated and conjectural esoteric hypothesis is that this
metalogic conception relates to the notion EYE OF RA / RE, which is
usually depicted as sun disk or right wedjat-eye (paired with the Eye of
Horus {eg: T'AI HSÜAN as #960 = [#40, #41, #42, #43, #44, #53, #62, #71,
#80, #79, #78, #77, #76, #67, #58, #49]} as left wedjat-eye), is an
entity in ancient Egyptian mythology that functions as an extension of
the sun god Ra's power, equated with the disk of the sun, but it often
behaves as an independent goddess, a feminine counterpart to Ra and a
violent force that subdues his enemies.

This goddess, also known with the theonym Wedjat, can be equated with
several particular deities, including Hathor, Sekhmet, Bastet,
Raet-Tawy, and Mut. <https://en.wikipedia.org/wiki/Eye_of_Ra>

#960 as [#300, #40, #20, #600] = shêm (H8034): {UMBRA: #340 % #41 = #12}
1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE* *NAME* (*AS*
*DESIGNATION* *OF* *GOD*); 1d) memorial, monument;

#960 as [#5, #50, #70, #10, #20, #5, #800] = enoikéō (G1774): {UMBRA:
#960 % #41 = #17} 1) to dwell in; 2) metaphor: *TO* *DWELL* *IN* *ONE*
*AND* *INFLUENCE* *HIM* (*FOR* *GOOD*);

"BUT IF THE SPIRIT OF HIM THAT RAISED UP JESUS FROM THE DEAD DWELL IN
YOU, HE THAT RAISED UP CHRIST FROM THE DEAD SHALL ALSO QUICKEN YOUR
MORTAL BODIES BY HIS SPIRIT THAT *DWELLETH*-G1774 IN YOU." [Romans 8:11]

HITLER often paid lip service to the myth—which tends to be believed by
historians to the present day—that he was only “a drummer” who was doing
the bidding of others and had no ambitions to lead Germany into the
future. But in the book, he put into the mouth of KOERBER his own
determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
GERMAN STRUGGLE FOR LIBERATION.”

Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
uses biblical language, arguing that the book should “become the new
bible of today as well as the ‘Book of the German People.’”

HITLER thus decided in the summer of 1923, as he was trying to create a
space for himself in national politics, that he would simply recast his
past. And what better way to connect his own life to that of the nation
than to pick 9 NOVEMBER as the moment of his political epiphany?

1923 / 2023: {@7: Sup: 18 - WAITING: HSI (#213 - *COLLABORATORS*); Ego:
23 - EASE: YI (#99 - *SOCIAL* / *POLITICAL*)}

#773 - MALE CHECKSUM TOTAL: #213 as [#200, #400, #50, #5, #100, #3, #5,
#10] = synergéō (G4903): {UMBRA: #1563 % #41 = #5} 1) to work together,
help in work, be partner in labour; 2) to put forth power together with
and thereby to assist;

#99 - FEME CHECKSUM TOTAL: #99 as [#2, #70, #7, #20] = ʻôz (H5797):
{UMBRA: #77 % #41 = #36} 1) might, strength; 1a) material or physical;
1b) personal or social or political;

1924 / 2024: {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*);
Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}

The aspiring dictator now used biblical language to describe how he had
essentially been dead from the mustard gas attack before the revolution
had brought him back to life. In the moment of this resurrection, he
wrote, he had decided to become the leader who would bring deliverance
to the German people. Hiding behind the name of KOERBER, a war hero who
could lend him broader legitimacy because he was not part of the Nazi
party, HITLER was not shy in comparing his fate that 9 NOVEMBER directly
with that of Jesus:

THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF
THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S
*EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.

YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"

<https://www.youtube.com/watch?v=p-hvI1nbS80>

IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!

A year later, when HITLER wrote MEIN KAMPF, his much longer second
autobiography, he used this fictional recasting of his experiences on 9
NOVEMBER 1918 as the focal point of the story. He described how he had
responded to the news that revolution had broken out and that the war
was over and had been lost.

ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
stay any longer. While everything began to go black again before my
eyes, stumbling, I groped my way back to the dormitory, threw myself on
my cot and buried my burning head in the covers and pillows.

#656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 % #41
= #40} 1) a cord, rope, territory, band, company; 1a) a rope, cord; 1b)
a measuring-cord or line; 1c) a measured portion, lot, part, region; 1d)
a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*; 2a) pains of
travail; 2b) pains, pangs, sorrows; 3) union; 4) destruction;

#399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] = eídō
(G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE* *WITH*
*THE* *EYES*; 1b) to perceive by any of the senses; 1c) to perceive,
notice, discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the
mind, the attention to anything; 1d2) to pay attention, observe; 1d3)
*TO* *SEE* *ABOUT* *SOMETHING*; i) i.e. *TO* *ASCERTAIN* *WHAT* *MUST*
*BE* *DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5) to look at,
behold; 1e) to experience any state or condition; 1f) to see i.e. have
an interview with, to visit; 2) to know; 2a) to know of anything; 2b) to
know, i.e. get knowledge of, understand, perceive; 2b1) of any fact;
2b2) the force and meaning of something which has definite meaning; 2b3)
to know how, to be skilled in; 2c) to have regard for one, cherish, pay
attention to (1Th. 5:12);

#151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28} 1)
an *EYE*;

#118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
(H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
(noun of relationship used to characterise - ie, master of dreams); 1f)
lord (used of foreign gods);

"GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
*FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND HE
RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]

He describes how in the nights and days after learning about this
SOCIALIST REVOLUTION, while experiencing “ALL THE #656 - *PAIN* OF MY
#151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER, RESOLVED
NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN KAMPF had
been but a build-up: this one sentence is the most famous in the book.

#1616 = #656 + #960 as [#80, #10, #200, #300, #5, #400, #70, #50, #300,
#1, #200] = pisteúō (G4100): {UMBRA: #1795 % #41 = #32} 1) *TO* *THINK*
*TO* *BE* *TRUE*, *TO* *BE* *PERSUADED* *OF*, *TO* *CREDIT*, *PLACE*
*CONFIDENCE* *IN*; 1a) of the thing believed; 1a1) to credit, have
confidence; 1b) in a moral or religious reference; 1b1) used in the NT
of the conviction and trust to which a man is impelled by a certain
inner and higher prerogative and law of soul; 1b2) to trust in Jesus or
God as able to aid either in obtaining or in doing something: saving
faith; 1b3) mere acknowledgment of some fact or event: intellectual
faith; 1c) to entrust a thing to one, i.e. his fidelity; 1c1) to be
intrusted with a thing;

"AND THEN IF ANY MAN SHALL SAY TO YOU, LO, HERE IS CHRIST; OR, LO, HE IS
THERE; *BELIEVE*-G4100 HIM NOT: LET CHRIST THE KING OF ISRAEL DESCEND
NOW FROM THE CROSS, THAT WE MAY SEE AND *BELIEVE*-G4100. AND THEY THAT
WERE CRUCIFIED WITH HIM REVILED HIM." [Mark 15:21. 32]

Given that he wrote this stuff, HITLER’s need to pretend to be a mere
“drummer” is simple: He had to square the circle. On the one hand, he
desired to put himself in a position to head a national revolution. On
the other hand, Germany’s conservatives had their own political
ambitions. HITLER could only advance by pretending that he would be
their tool, while attempting to create the impression that his support
among them was already larger than it really was.
<https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>

#151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
(H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to wield;
1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii) *TO*
*SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro; 1c3) to
wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be waved;



YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"

<https://youtu.be/5wmimhqPHkc?feature=shared>

#176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
*STUPID* *FELLOW*, dullard, simpleton, *ARROGANT* *ONE*;
Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
DICTIONARY 1 MAY 2009]) will never see the material cause which can
probably be delivered by existing agency ADVERTISING infrastructure but
they'll know the degenerate societal consequences of the COCK-A-DOODLE-DOO.

"FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO WELCOME
THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET THEMSELVES UP FOR A
GREAT START TO THEIR DAY"



YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"

<https://www.youtube.com/watch?v=Fdv7l157rUM>

#383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig); 1b)
(Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be lain
with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;

#468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
(H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
*POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to be polluted,
be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute;
1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant);
1b4) to treat as common; 1c) (Pual) to profane (name of God); 1d)
(Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d)
(Poal) to be wounded; 3) (Piel) to play the flute or pipe;

НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО НАЧАЛА
СВОЕГО ДНЯ

{@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego: 26
- ENDEAVOUR: WU (#53 - *AGREEABLE*)}

<http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>

#1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b)
family of descendants, descendants as organized body; 6) household
affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
within;

#215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] = agathós
(G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION* *OR*
*NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*, *AGREEABLE*,
*JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5) upright, honourable;

#260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
(H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
*SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
toward the place of sunrise; 1b2) to the east, eastward;

"AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY SON'S
*MANDRAKES*-H1736.

#630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as [#5,
#4, #6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 = #24} 1)
mandrake, love-apple; 1a) *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND*
*FAVOURING* *PROCREATION*;

AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED
THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT."
[Genesis 30:15-16]

LEST WE FORGET



YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
REMEMBER THEM!"

<https://www.youtube.com/watch?v=lM3IjzNz_EA>

FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
CONCLUDE THAT THE ACTION IS AGAINST:

#259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932): {UMBRA:
#259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE; 1a) not to
be confused with an actual kingdom but rather the right or authority to
rule over a kingdom; 1b) of the royal power of Jesus as the triumphant
Messiah; 1c) of the royal power and dignity conferred on Christians in
the Messiah's kingdom; 2) a kingdom, the territory subject to the rule
of a king; 3) used in the N.T. to refer to the reign of the Messiah;

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>

Lastly, from a metalogic perspective, it ought to be possible for a
SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
ARTIFICIAL INTELLIGENCE as probability enquiry against both existent
METADATA and establishing future WATCH ZONES for a determination of any
propensity towards CONDOM USAGE as a considerate civil sexual conduct
directed towards another party by the IDEA pairing MALE: #411 =
môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs
(G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC
GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as
being an outcome to our informal research CASE STUDY as considerations
of consciousness instantiation which have been validated by cogent
spontaneous enquiries made against BING COPILOT / CHAT GPT within an
available five minute temporal window, by which we then appraise a
conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW / GREEK lexicon
as tendered temporal [24 x 7 x 13 x 49] markers but may otherwise
include DIALECTIC RULES as a LINGUA FRANCA and EXPERT KNOWLEDGE construct.

SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION TO
THE 9/11 TERROR ATTACKS"

<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

Revision Date: 23 July 2024

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)