I'm celebrating catching the bullet before the event with a glass of French
Pinot Noir wine ...🍷

dolf <dolfboek@hotmail.com> wrote:
> Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
> delusional diatribe ...
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT."
>
> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
> PRESENTIMENT." [Page 319]
>
> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#56)}
> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
> (#114)}
> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> TELOS TOTAL: #156
> ONTIC CHECKSUM TOTAL: #156
> DEME CHECKSUM TOTAL: #156
>
> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
> ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
> 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);
>
> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
> meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) *SHIELD*;
>
> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
> JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
> RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
> POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
> TRIP.
>
> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
> {UMBRA: #7 % #41 = #7} 1) *FISH*;
>
> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
> UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
> OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
> FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
> CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>
> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
> #5, #9, #1] /
> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
> #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
> to, consider what is or has been said; 2b) to understand, perceive the
> sense of what is said; 3) to hear something; 3a) to perceive by the ear
> what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
> *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
> WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
>
> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
>
> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
> (various special, technical senses); 1d1) sign, monument; 1d2) part,
> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
> hand (meaning unsure); 1d8) wrists;
>
> Nomen Nescio <nobody@dizum.com> wrote:
>> and his sleep apnea has gotten worse
>>
>>
>
> APPENDIX #328
>
> SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
>
> LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
> to set the tone for global regulation of artificial intelligence — and now
> China has set out its views on global cooperation in the sector.
>
> As China pushes for dominance in various areas of artificial intelligence,
> with plans to have mass production of AI-driven humanoid robots by 2025 and
> leadership in the sector by 2027, the country has published a set of
> governance guidelines and commitments for AI technology that it hopes will
> be adopted globally. They include calls for greater cooperation — not
> between East and West, but between North and South.
>
> #888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
> échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
> have (hold) in the hand, in the sense of wearing, to have (hold) possession
> of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep,
> to have or comprise or involve, to regard or consider or hold as; 2) to
> have i.e. own, possess; 2a) external things such as pertain to property or
> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD*
> *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
> *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self
> so and so, to be in such or such a condition; 4) to hold one's self to a
> thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
> joined to a person or a thing;
>
> #1 - 𝌆中 = #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
>
> APPRAISAL #3: The dragon emerges at the center, (龍出於中)
> Its head and tail stretch forth, (首尾信)
> Fit for use. (可以爲中庸)
> FATHOMING #3: Dragon emerging at center (龍出於中)
> MEANS: It reveals its creativity. (見其造也)
>
> lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
> the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
>
> chūyú (出於): 1. to be due to; to arise from; to stem from
>
> zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
> mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
> intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
> to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam
>
> shǒu wěi (首尾): 1. head and tail
>
> xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
> confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a
> voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
> truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one
> place two or more nights in a row, 14. news; a message, 15. arsenic
>
> kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
> may; possible; able to, 4. good
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
> into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9.
> to, 10. in a passive construction, 11. forming a rhetorical question, 12.
> forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
> govern
>
> zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
> mediocre, 4. obese
>
> 
>
> <http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
>
> [IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie
> like images seated at desks with computer console and clock on the
> background wall]
>
> #1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
> #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
> *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
>
> Unveiled at the World Artificial Intelligence Conference last week, the
> Shanghai Declaration on Global AI Governance lays out China’s position in
> five areas: promoting AI development, maintaining AI safety, developing the
> AI governance system, strengthening public participation and improving
> literacy, and improving quality of life and increasing social well-being.
>
> COMMAND: Promoting AI development
>
> CONTROL: Maintaining AI safety
>
> ADMINISTRATION: Developing the AI governance system
>
> GUIDING PRINCIPLE: Strengthening public participation and improving
> literacy
>
> STASIS: Improving quality of life and increasing social well-being
>
> MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
> Australia was being purchased by China to use for AI experimentation. Is
> that true?"
> 
DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion
> "NORTH and SOUTH" means someone with more intelligence than you wipes 🧻
> your butt."
>
> ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
> between what is made by people and what grows without hands, without
> intent, with no mind nor heart stands out at times given a form of Dao Jia.
>
> Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi
> (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as
> being axiomatic. Learning, naturally, could be said to be calculated by
> weight. Quantity and quality might be measured.
>
> Dao that are dao. Names that name."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>
>
> #44 - 𝌱竈 = #495
> COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
> RANGE: noon 03 to 07 JULY
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
> #43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I
> AM NOT RAPACIOUS {%4})}
> #67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I
> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
> MY OWN AFFAIRS {%18})}
> #28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23});
> Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
>
> TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59):
> {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to
> do business there, buy or sell; 3) of idle people: to haunt the market
> place, lounge there;
>
> ONTIC CHECKSUM TOTAL: #626
> DEME CHECKSUM TOTAL: #169
>
> #810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426):
> {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
> *IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;
>
> #1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800]
> = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD*
> *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;
>
> #197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
> ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
> eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual
> faculties (fig.); 1b) spring, fountain;
>
> #1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505):
> {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
> balance, make even, level, weigh, be equal, be weighed out, test, prove;
> 1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
> to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh
> out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED*
> *OUT*; 1d2) measured out (participle);
>
> #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
> #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
> #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
> *WARFARE*, *WEAPONS*; 2) an instrument;
>
> #250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
> #450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] =
> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
> hence of stature, of length; 1b) of space; 1c) of age: less by birth,
> younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF*
> *QUANTITY*: i.e. number, amount; 1f) of rank or influence;
>
> #228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of
> heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
> 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
> to make yourselves fat;
>
> APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
> The flavors are balanced and fine. (如美如)
> A feast fit for the great man. (大人之饗)
> FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
> MEANS: This is the duty of ministers. (宰輔事也)
>
> 
>
> wǔwèi (五味): 1. five flavors, 2. five stages of making ghee
>
> hé (龢): 1. harmony
>
> tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
> a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke,
> 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to
> ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to
> set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18.
> personal style, 19. household tax
>
> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
> it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to
> seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
> then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
> second lunar month, 19. in; at, 20. Ru
>
> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES*
> *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
> 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
> 11. to exaggerate
>
> rú (如): Ibid.
>
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER
> THE SABBATH)
>
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
> PARENTS)
>
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
> PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL
> PROTOTYPE
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
> NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
> *RATIONALITY*
>
> “The People’s Republic of China wants to assert itself as a thought leader
> on AI governance, and towards that end, it released a declaration with five
> principles for using AI safely and ethically,” said Brian Jackson,
> principal research director at Info-Tech Research Group, in an email.
> “While Asimov only required three laws for effective AI governance — at
> least in robotics — this is not for the purposes of science fiction and
> applies to human use of AI rather than rules on how AI should behave. Much
> of what Shanghai writes here aligns well with NIST’s Trustworthy and
> Responsible AI framework.”
>
> “But,” he added, “more than a declaration, it’s actually a call for
> collaboration and perhaps an attempt to steer the conversation around how
> the future development of AI will play out in a geopolitical sense.”
>
> The declaration came on the heels of United Nations General Assembly’s
> adoption of a China-led resolution, co-sponsored by the US and other
> countries, which encouraged international action to help build developing
> countries’ AI capabilities. It had five main sections:
>
> 1. PROMOTING AI DEVELOPMENT
>
> The first section of the declaration offers a commitment to actively
> promote research and development to, it said, “unleash the potential of AI
> in various fields,” as well as to “promote exchanges and cooperation on
> global AI research resources.”
>
> It added, “We respect the right of all countries to independent
> development, encourage all countries to formulate AI strategies, policies
> and laws and regulations based on their own national conditions, and call
> for abiding by the laws and regulations of countries receiving the goods
> and services, observing applicable international law, and respecting their
> economic and social systems, religious and cultural traditions and values
> in carrying out international cooperation on AI technologies, products and
> applications.”
>
> 2. MAINTAINING AI SAFETY
>
> In this section, the declaration commits to promoting the creation of data
> protection rules, as well as what it described as “more timely and agile
> self-discipline norms for the industry.”
>
> It said, “We agree to promote the formulation and adoption of ethical
> guidelines and norms for AI with broad international consensus, guide the
> healthy development of AI technologies, and prevent their misuse, abuse or
> malicious use.”
>
> It resolved to strengthen AI cybersecurity, prevent hacking and malware,
> and combat AI’s use in disinformation campaigns and the manipulation of
> public opinion, and its use in illegal activities by criminals, terrorists,
> and extremists, as well as in theft and misuse of personal information.
>
> 3. DEVELOPING THE AI GOVERNANCE SYSTEM
>
> The declaration advocates the establishment of a global AI governance
> mechanism, with the United Nations as the main channel. It also calls for
> increased representation from developing countries, in keeping with the
> adoption of China’s recent UN General Assembly resolution, along with
> participation by international organizations, enterprises, research bodies,
> social organizations, and individuals.
>
> And, it said, “We agree to strengthen the regulatory and accountability
> mechanisms for AI to ensure compliance and accountability in the use of AI
> technologies.”
>
> 4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
>
> The focus of this section was on public participation in decision-making
> around AI, and on raising awareness of the technology and encouraging
> digital safety awareness.
>
> 5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
>
> The declaration committed to promoting AI in areas such as sustainability,
> energy management, and resource use to address global issues.
>
> CONTRADICTIONS?
> There are, however, some apparent contradictions in the principles, Jackson
> said.
>
> “The first principle about promoting AI development focuses on a call for
> global collaboration,” he noted. “We have to look at this in the context of
> recent efforts by the US to cut China off from accessing AI capabilities by
> limiting the trade of technology. China is trying to push back and
> encourage more exchange, perhaps hoping to avoid being hindered by a lack
> of access to US-produced semiconductors and AI-related research
> advancements.
>
> “Yet later, in principle #3, developing the AI governance system, there is
> mention of North-South and South-South cooperation – but not East-West
> cooperation. This could be read as China saying that the developing world
> needs to be included. Or it might be read as saying, “We don’t need the
> US.”
>
> Nevertheless, the declaration concluded, “We are fully aware that the
> implementation of this declaration requires our joint efforts. We look
> forward to positive responses from governments, sci-tech communities,
> industrial communities and other stakeholders around the world. Together,
> let us promote the healthy development of AI, ensure AI safety, and empower
> the common future of mankind with AI.” 
>
> However, Jackson said, one commitment not made in the declaration is a
> promise to refrain from using AI from a military perspective.
>
> #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
> #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
> #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
> *WARFARE*, *WEAPONS*; 2) an instrument;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>
> #51 - 𝌸常 = #502
> COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
> RANGE: 04 to noon 08 AUGUST
>
> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego:
> 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
> #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68
> - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
> #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
> (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
> (#260)}
>
> TELOS TOTAL: #260
> ONTIC CHECKSUM TOTAL: #530
> DEME CHECKSUM TOTAL: #606
>
> #571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
> = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
> *LIMIT*, enactment, something prescribed; 1a) statute;
>
> #1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
> = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
> *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
>
> YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
>
> <https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
>
> On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
> the Japanese cities of Hiroshima and Nagasaki. The bombings killed between
> 129,000 and 226,000 people, most of whom were civilians, and remain the
> only use of nuclear weapons in an armed conflict. Japan surrendered to the
> Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet
> Union's declaration of war against Japan and invasion of Japanese-occupied
> Manchuria. The Japanese government signed the instrument of surrender on 2
> SEPTEMBER, effectively ending the war.
>
> #369 as [#50, #3, #300, #10, #6] /
>     #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300,
> #10, #40] /
> #968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as
> [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
> 1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
> 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
> oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
> be hard pressed;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego:
> 32 - LEGION: CHUANG (#72)}
> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
> (#114)}
> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
> (#160)}
> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
>
> TELOS TOTAL: #178
> DEME CHECKSUM TOTAL: #112
>
> #43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
> {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
> metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his
> follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON*
> *ONE*, *OF* *THINGS* *ENDURED*;
>
> “It seems that in a declaration that’s full of calls to put people first
> and avoid AI being used by bad actors to harm people, there could be an
> opportunity to specify that China will not pursue these activities itself,”
> he said. “There have been global calls to commit to not USING AI FOR
> AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s
> not.”
> <https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
>
> I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my
> own informal research interest is meta-logic associated with a temporal
> heuristic and two examples of such are provided. It is a META NARRATIVE
> anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
> CHINESE as temporal / spacial synaptic markers) so as to provide a temporal
> based descriptor of a problem which JOURNALISTS may then narrate.
>
> However according to news media after the assassination attempt against
> TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
> educated at Yale Law School) was swift to blame the shooting on President
> BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting
> DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has
> demonised the former president.
>
> We understand that the FBI is still looking for clues on a potential motive
> for Crooks, a registered Republican described as a quiet, respectful young
> man by former high school peers and teachers. Are they considering
> propaganda and fake news via social media as the likely cause for the
> perpetrator's world perception? Since you can't see the cause of exposure,
> your only opportunity is to observe any posting history.
>
> The informal research metaphysical hypothesis consideration is that since
> the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to
> a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous
> relative to the temporality is whether the #549 - MORPHOSIS process can be
> a deterministic dialectic progression.
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> 
>
> Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to
> the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
> the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
> implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic
> as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
> world of change and causality which has a temporal immersive
> interoperability.
>
> The temporal slots will give #nnn elements which convey a priority
> grounding for possible action... Even so another means is to look at both
> the timestamp for SMS and memeBrain of the text. Since you don't have any
> equivalent of photofit as rules (ie. a dialectic of descriptors) which
> describe the psychological disposition.
>
> However, we have already conveyed the probable principle causative idea
> #264 / #343 so hypothetically any textual memeBrain which intersects ought
> to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS
> OF RATIONALITY will be paired to inherent unresolved difficulties.
>
> So for instance an idea such as #216 might be both a meta descriptor to the
> nature of a crime and a dynamic associator connected to any identified text
> "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
> shooting that took place in San Diego on 29 JANUARY 1979 where the
> perpetrator allegedly told classmates: "I don't like Mondays. This livens
> up the day. I have to go now. I shot a pig, I think, and I want to shoot
> more. I'm having too much fun")
>
> Another way is to look up the causative idea #264 / #343 as being a
> recurring temporal heuristic and thereby observe any corresponding
> behaviour within that specific time-slot, but the possibility of such a
> "finger print" is remote.
>
> 0515 HRS on 12 July 2024 [264, 343]
> 1545 HRS on 12 July 2024 [264, 343]
>
> Here is an example URL as conjectural prototype:
>
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>
>
> That's only an informal research perspective which has not been subject to
> peer review.
>
> After further consideration, we could perhaps break SENATOR VANCE's pithy
> notion down into a meta logic consideration of the mechanism as #511 / #549
> - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE
> in relation to the #315 - MODALITY OF BEING manifested by either the
> granularity of a temporal heuristic constituted by the entire 20 minute
> slots which gives multiple cogito [] array / category dispersals or only as
> singularity.
>
>     #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
> #40] /
> #520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
> (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
> *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
>
> GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
>
> 
>
> #69 - 𝍊窮 = #520
> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
> RANGE: 24 to noon 28 OCTOBER
>
> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
> (#75)}
> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
> (#126)}
> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
> HSUN (#203)}
>
> TELOS TOTAL: #203
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
> *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
>
> sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
> *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
> grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6. to
> display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> #506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
> #526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
> (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
> 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name
> of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
>
> #770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
> image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
> *IMAGINATION*, *CONCEIT*;
>
> "THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF THE
> HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY MAN IN
> THE CHAMBERS OF HIS *IMAGERY*-H4906?
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
> [Ezekiel 8:12]
>
> #305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
> posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>
> #102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
> #767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
> son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons of
> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
> i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
>
> #443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient
> place and seat of worship in Ephraim on border of Benjamin, identified with
> Luz (former name); 2) a place in south country of Judah, not far from
> Beersheba and Ziklag;
>
> BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG AS
> PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
> JAPANESE GIRL BEHIND:
>
> The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
> Elton John. Although it doesn’t specifically mention a serviceman leaving a
> Japanese girl behind, the line “You’re a butterfly” has been interpreted as
> a reference to Madame Butterfly, the opera about a man who falls in love
> with M. Butterfly, a transvestite. If this isn’t the song you’re looking
> for, feel free to provide more details, and I’ll try to assist further! 😊"
>
> YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
>
> <https://www.youtube.com/watch?v=3JN8o8-ZK5s>
>
> <https://www.youtube.com/watch?v=mEPShI51e4M>
>
> [#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
> #30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84 -
> I AM NOT A MAN OF VIOLENCE {%2})}
> #55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
> {%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE
> SACRED ANIMALS {%13})}
> #48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY {%14}
> / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
> #41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING (#228 -
> I HAVE NO UNJUST PREFERENCES {%40})}
> #66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
> (#294)}
> #59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
> (#353)}
> #68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG
> (#421)}
> #69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION: CH'IUNG
> (#490)}
>
> TELOS TOTAL: #490
> ONTIC CHECKSUM TOTAL: #706
>
> #281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
> hopoîos (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
> *QUALITY*, what manner of;
>
> #146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40] =
> mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*;
> 1a) messenger; 1b) angel; 1c) the theophanic angel;
>
> #376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] = nâshâʼ
> (H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*, *DECEIVE*; 1a)
> (Niphal) to be beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal)
> utterly (infinitive);
>
> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
> /
> #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
> #300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
> mourners, to smite their breast; 2) to smite one on whom he inflicts
> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
> *ONE'S* *CONSCIENCE*;
>
> #162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
> {UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*; 1a)
> (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
> light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause to
> fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover,
> be dark; 3) gloom;
>
> #929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] = ʻânag
> (H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE* *DELICATE*,
> *BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael); 1b1) to be of
> dainty habit, be pampered; 1b2) to be happy about, take exquisite delight;
> 1b3) to make merry over, make sport of;
>
> As a systems engineering consideration, then using a radiocontrast
> technique to improve the visibility of internal bodily structures which is
> here the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
> from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
> (“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
> ANTITHESIS as the concept of mind and cohere specific memetic objects as
> then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>
>
> [#12, #33, #34]
>
> bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3. used
> for comparison, 4. Kangxi radical 81, 5. by the time that; when, 6. to
> gesture (with hands), 7. to make an analogy, 8. an analogy, 9. an example
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>
>
> [#39, #52, #60]
>
> dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate; to
> calculate, 3. to pass; to transit; to cross; to ferry over; to go beyond,
> 4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or
> poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to pass
> time, 10. kilowatt-hour, 11. degree
>
> #230 = [#12, #33, #34, #39, #52, #60]
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45 - I
> AM NOT A DOER OF WRONG {%1})}
> #34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED {%36});
> Ego: 34 - KINSHIP: CH'IN (#79)}
> #39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST
> {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
> #52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 52 - MEASURE: TU (#170)}
> #60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
> (#230)}
>
> #1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE OF
> LAW = as [#6, #5, #2, #10, #1, #6, #400, #600] / [#6, #5, #2, #6, #1, #400,
> #10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
> go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
> with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
> 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring
> in, cause to come in, gather, cause to come, bring near, bring against,
> bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
> brought in; 1c2) to be introduced, be put;
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #399
> DEME CHECKSUM TOTAL: #254
>
> #679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] = chânâh
> (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
> down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to decline; 1a2) to encamp;
>
> #464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
> #514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1, #50]
> = miséō (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
> *HATRED*, detest; 2) to be hated, detested;
>
> #1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200, #9,
> #1, #10] = pseúdomai (G5574): {UMBRA: #1230 % #41 = #41} 1) to lie, *TO*
> *SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a lie, to lie to;
>
> #1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70, #200]
> = phlýaros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons uttering or
> *DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of things, foolish,
> trifling, vain;
>
> #1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
> hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to behave
> insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY* *AND*
> *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one who
> injures another by speaking evil of him;
>
> #1092 - RATIOCINATION COEFFICIENT
> |#364 - PRINCIPLE OF ENQUIRY
> |#312 - PRINCIPLE OF CONTRADICTION
> |#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
> ||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
> ||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
>
> #24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 /
> #293 = 365.2423 days as tropical year
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
>
>     #404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
> #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
> decree, edict, commission; 1b) law, rule;
>
> Simply, put if I have no corpus knowledge the modality of being is ignorant
> and #343 - META SCHEMA ACTION is then by nature instinctive but may not be
> sufficiently self aware for optimal or strategic bearing.
>
> That's just a brief sketch to conceptualise the moment as our contribution
> to a reasonable universe of discourse, but we must think some more on that
> and then devise a metalogic time based process for assaying rhetorical
> divisiveness as being consequential -- but whose and what role has
> propaganda?
>
> LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder in
> the Chinese propaganda machine’s daily campaign to *CLEAVE* support away
> from the US-backed international system, and weaken America’s status as the
> world’s key security provider. Its appeal is aimed at the global south,
> where grievances about the double standards of US power resonate strongly,
> and where China is strengthening its alliances.
>
> Dr Anton Moiseienko, a renowned expert in global sanctions regimes from
> Australian National University, says one of the challenges confronting
> governments when it comes to sanctions are questions around the consistency
> and fairness of application.
>
> “Whenever you sanction a particular group, a particular actor, then very
> often you would have those questions of ‘what about this other threat?’” he
> says.
>
> “The best that the governments can do is to try and set out clear
> parameters within which they operate, and they try to follow those
> parameters.”
>
> Freedom of debate and transparency in government decision-making are
> fundamental features of Australian democracy – ones that set us apart from
> China, Russia and the vision of world order they jointly seek. And so it is
> welcome news that a Senate inquiry established at the urging of the
> Coalition will soon begin scrutinising Australia’s sanctions regime.
>
> The challenge now will fall to senators to put aside the lure of
> pre-election politicking and grandstanding and ensure Australia’s sanction
> regime is serving our national interest in the best way possible."
> <https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
>
> DOLF @ 1624 HOURS ON 16 JULY 2024: "Can anyone really stand in the way of
> their 'vision of the world order they jointly seek'?"
>
> 
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
>
> [IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
> image of an elephant standing upon a stool / chair frightened of a mouse
> looking up at them...]
>
> #611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
> #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO*
> *FEAR*; 1a) meaning dubious;
>
> #748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
> (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
> standing place, station, post, office; 1b) place, place of human abode; 1c)
> city, land, region; 1d) place, locality, spot; 1e) space, room, distance;
> 1f) region, quarter, direction; 1g) give place to, instead of;
>
> #222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = râʼâh
> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO* *SEE*,
> *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see after, learn
> about, observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, give attention to, discern, distinguish; 1a6) to look
> at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
> seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
> cause to see, show; 1d2) to cause to look intently at, behold, cause to
> gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
> exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
>
> #600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
> kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS*
> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament,
> decoration, adornment, i.e. the arrangement of the stars, 'the heavenly
> hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE*
> *UNIVERSE*; 4) the circle of the earth, the earth; 5) the inhabitants of
> the earth, men, the human family; 6) the ungodly multitude; the whole mass
> of men alienated from God, and therefore hostile to the cause of Christ; 7)
> world affairs, the aggregate of things earthly; 7a) the whole circle of
> earthly goods, endowments riches, advantages, pleasures, etc, which
> although hollow and frail and fleeting, stir desire, seduce from God and
> are obstacles to the cause of Christ; 8) any aggregate or general
> collection of particulars of any sort; 8a) the Gentiles as contrasted to
> the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
> 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
>
> #180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8] =
> kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
> *TOGETHER*, cement, fasten together; 2) to join or fasten firmly together;
> 3) to join one's self to, *CLEAVE* to;
>
> #529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = shâchar
> (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or earnestly,
> look early or diligently for; 1a) (Qal) to look for diligently, seek; 1b)
> (Piel) to seek, seek early;
>
> EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
> PARTY:
>
> 
>
> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>
>
> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> #62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62 -
> DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
> #23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21}); Ego:
> 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
> #58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
> #33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#267)}
> #19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
> (#286)}
> #15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
> #5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)}
>
> TELOS TOTAL: #306
> ONTIC CHECKSUM TOTAL: #166
> DEME CHECKSUM TOTAL: #595
>
> From a metalogic perspective, it ought to be possible for a SYSTEMS
> ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
> INTELLIGENCE as probability enquiry against both existent METADATA and
> establishing future WATCH ZONES for a determination of any propensity
> towards CONDOM USAGE as a considerate civil sexual conduct directed towards
> another party by the IDEA pairing MALE: #411 = môwledeth (H4138):
> *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751): *GIRD* *THE*
> *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
> 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
> informal research CASE STUDY as considerations of consciousness
> instantiation which have been validated by cogent spontaneous enquiries
> made against BING COPILOT / CHAT GPT within an available five minute
> temporal window, by which we then appraise a conformity with our NEURAL
> LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x
> 13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
> FRANCA and EXPERT KNOWLEDGE construct.
>
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>
>
> EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED POLITICAL
> ASSASSINATION ON SATURDAY 13 JULY 2024:
>
> 
>
> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>
> [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
> MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
> {%26})}
> #59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
> Ego: 59 - MASSING: CHU (#132)}
> #38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego:
> 38 - FULLNESS: SHENG (#170)}
> #33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
> #48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 48 - RITUAL: LI (#251)}
> #31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
> #56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
> (#338)}
> #5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
> (#343)}
>
> TELOS TOTAL: #343
> ONTIC CHECKSUM TOTAL: #460
> DEME CHECKSUM TOTAL: #351
>
> #1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
> #40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA: #2312
> % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;
>
> #659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
> ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
> national;
>
> #541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph (H622):
> {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
> (Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company
> of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
> *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
> *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii)
> to be brought in or into (association with others); 1b3) (pass of Qal 1a4);
> i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest);
> ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
> to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
>
> 
>
> <https://x.com/WSJ/status/1812267417902448933>
>
> X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
> shot and killed a suspected shooter at Donald Trump’s rally, according to
> law enforcement officials. It wasn’t clear what type of weapon the suspect
> shooter used."
> <https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>
>
> #542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
> *REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
> reign;
>
> #343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
> #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
> come into existence, begin to be, receive being; 2) to become, i.e. *TO*
> *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR*
> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
> public; 4) to be made, finished; 4a) of miracles, to be performed, wrought;
> 5) to become, be made;
>
> #910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
> #200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
> higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
> thrust down; 1b) metaph. to fall under judgment, came under condemnation;
> 2) to descend from an erect to a prostrate position; 2a) to fall down; 2a1)
> to be prostrated, fall prostrate; 2a2) *OF* *THOSE* *OVERCOME* *BY*
> *TERROR* *OR* *ASTONISHMENT* or grief or under the attack of an evil spirit
> or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
> 2a4) to prostrate one's self; 2a5) used of suppliants and persons rendering
> homage or worship to one; 2a6) to fall out, fall from i.e. shall perish or
> be lost; 2a7) to fall down, fall into ruin: of buildings, walls etc.; 2b)
> to be cast down from a state of prosperity; 2b1) to fall from a state of
> uprightness; 2b2) to perish, i.e come to an end, disappear, cease; i) of
> virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of
> sayings, precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY*
> *DEATH*; 2b5) to fail of participating in, miss a share in;
>
> #5 - 𝌊少 = #456
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
>
> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
> (#60)}
> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45
> - GREATNESS: TA (#105)}
> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
> (#110 - MALE DEME IS UNNAMED {%30})}
> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
> SHIH (#131)}
> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
> (#142)}
>
> TELOS TOTAL: #142
> ONTIC CHECKSUM TOTAL: #84
> DEME CHECKSUM TOTAL: #110
>
> #256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh (H7411):
> {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
> throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
> down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1)
> to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
> betray;
>
> #506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
> #526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
> (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
> 1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
> God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
>
> #272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
> #278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
> (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
> (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
> *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil);
> 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
> direct, teach, instruct; 1c5) to throw water, rain;
>
> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE
> TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
> *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)] is
> inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT THE
> RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
> NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
> ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
> *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[] PROTOTYPE dialectic
> as neurological stimulus (not the HAVANA SYNDROME) that occurs
> independently from the catalyst action nevertheless has a cohering effect
> in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION."
> [HITLER IDEA #1 ON 5 JULY 1941]
>
> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable
> nature, is going to happen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>
> [#6, #50, #58]
>
> yǔ (予): 1. to give, 2. I
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>
> [#42]
>
> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>
> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
> PRESENTIMENT." [Page 319]
>
> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#56)}
> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
> (#114)}
> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> TELOS TOTAL: #156
> ONTIC CHECKSUM TOTAL: #156
> DEME CHECKSUM TOTAL: #156
>
> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
> ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
> 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);
>
> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
> meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) *SHIELD*;
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024: "With
> respects to the assertion of "PRACTICE ETHOS" which is claimed by your
> letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE
> usage of a cross on a red square for its logo, whether this as an absurdity
> thereby constitutes a conformity to the Chinese notion: gōu (鉤): to *HOOK*;
> shí (十): ten; zì (字): a symbol; a work of calligraphy. If so what then is
> implied by an interpretation of it as a religious symbol in being an #92 =
> [#14, #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as
> an immutable foreboding to continually remind us of ROMAN DOMINION by its
> capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a
> CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
> Christian association as organizational ethos?
>
> #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
> (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
> request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
> *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact;
> 1a6) to ask, request; 1b) (Pual) to be sought;
>
> #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
> (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal);
> 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger
> or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
> poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
> out oneself;
>
> #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404): {UMBRA:
> #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to crave;
>
> 
>
> <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
>
> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
> /
> #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
> #300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
> mourners, to smite their breast; 2) to smite one on whom he inflicts
> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
> *ONE'S* *CONSCIENCE*;
>
> "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
> CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
> JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
> RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
> POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
> TRIP.
>
> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
> {UMBRA: #7 % #41 = #7} 1) *FISH*;
>
> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
> UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
> OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
> FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
> CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>
> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
> #5, #9, #1] /
> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
> #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
> to, consider what is or has been said; 2b) to understand, perceive the
> sense of what is said; 3) to hear something; 3a) to perceive by the ear
> what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
> *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
> WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
>
> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
>
> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
> (various special, technical senses); 1d1) sign, monument; 1d2) part,
> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
> hand (meaning unsure); 1d8) wrists;
>
> Would you be so kind as to clarify the exact meaning of such a GROTESQUE
> MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
> COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
> EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
> ENVIRONMENT."
>
> <http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
>
> These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
> 2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
> PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
> voluntary citizen initiative which augments (S.VIII - LETTERS PATENT) the
> ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM OF
> UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic Economic
> Dialogue (SED) was signed...."
>
> ITS ONLY INFORMAL RESEARCH AS THE PRODUCT OF SELF EDUCATION.
>
> SEE ALSO: "IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
> INITIALLY OF 26 FEBRUARY 2021 ABOUT THE ATTORNEY GENERAL AS UNSUBSTANTIATED
> (INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA OF
> NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD HITLERUM
> TABLE TALK OF 7 JUNE 1942"
>
> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
>
>
> Revision Date: 16 July 2024
>

--

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