Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
delusional diatribe ...

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT."

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
*SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
{UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;

[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
#800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
to, consider what is or has been said; 2b) to understand, perceive the
sense of what is said; 3) to hear something; 3a) to perceive by the ear
what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
{UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
*POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
hand (meaning unsure); 1d8) wrists;

Nomen Nescio <nobody@dizum.com> wrote:
> and his sleep apnea has gotten worse
>
>

APPENDIX #328

SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
to set the tone for global regulation of artificial intelligence — and now
China has set out its views on global cooperation in the sector.

As China pushes for dominance in various areas of artificial intelligence,
with plans to have mass production of AI-driven humanoid robots by 2025 and
leadership in the sector by 2027, the country has published a set of
governance guidelines and commitments for AI technology that it hopes will
be adopted globally. They include calls for greater cooperation — not
between East and West, but between North and South.

#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold) possession
of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep,
to have or comprise or involve, to regard or consider or hold as; 2) to
have i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD*
*OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self
so and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)

lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

chūyú (出於): 1. to be due to; to arise from; to stem from

zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

shǒu wěi (首尾): 1. head and tail

xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a
voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one
place two or more nights in a row, 14. news; a message, 15. arsenic

kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9.
to, 10. in a passive construction, 11. forming a rhetorical question, 12.
forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
govern

zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
mediocre, 4. obese



<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie
like images seated at desks with computer console and clock on the
background wall]

#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position in
five areas: promoting AI development, maintaining AI safety, developing the
AI governance system, strengthening public participation and improving
literacy, and improving quality of life and increasing social well-being.

COMMAND: Promoting AI development

CONTROL: Maintaining AI safety

ADMINISTRATION: Developing the AI governance system

GUIDING PRINCIPLE: Strengthening public participation and improving
literacy

STASIS: Improving quality of life and increasing social well-being

MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
Australia was being purchased by China to use for AI experimentation. Is
that true?"

DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion
"NORTH and SOUTH" means someone with more intelligence than you wipes 🧻
your butt."

ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
between what is made by people and what grows without hands, without
intent, with no mind nor heart stands out at times given a form of Dao Jia.

Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi
(五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as
being axiomatic. Learning, naturally, could be said to be calculated by
weight. Quantity and quality might be measured.

Dao that are dao. Names that name."

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>

#44 - 𝌱竈 = #495
COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
RANGE: noon 03 to 07 JULY

[#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
(#36)}
#23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
#43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I
AM NOT RAPACIOUS {%4})}
#67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}

TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59):
{UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to
do business there, buy or sell; 3) of idle people: to haunt the market
place, lounge there;

ONTIC CHECKSUM TOTAL: #626
DEME CHECKSUM TOTAL: #169

#810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426):
{UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
*IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;

#1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800]
= anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD*
*UP* *TO* *VIEW*, show; 2) to appear, be made apparent;

#197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

#1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505):
{UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
balance, make even, level, weigh, be equal, be weighed out, test, prove;
1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh
out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED*
*OUT*; 1d2) measured out (participle);

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
*WARFARE*, *WEAPONS*; 2) an instrument;

#250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
#450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] =
mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
hence of stature, of length; 1b) of space; 1c) of age: less by birth,
younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF*
*QUANTITY*: i.e. number, amount; 1f) of rank or influence;

#228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of
heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
to make yourselves fat;

APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
The flavors are balanced and fine. (如美如)
A feast fit for the great man. (大人之饗)
FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
MEANS: This is the duty of ministers. (宰輔事也)



wǔwèi (五味): 1. five flavors, 2. five stages of making ghee

hé (龢): 1. harmony

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke,
8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to
ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to
set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18.
personal style, 19. household tax

rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to
seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
second lunar month, 19. in; at, 20. Ru

měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES*
*OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
11. to exaggerate

rú (如): Ibid.

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER
THE SABBATH)

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
PARENTS)

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL
PROTOTYPE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
NORM (probity: DO NOT STEAL)

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
based: BEAR NO FALSE WITNESS)

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
*RATIONALITY*

“The People’s Republic of China wants to assert itself as a thought leader
on AI governance, and towards that end, it released a declaration with five
principles for using AI safely and ethically,” said Brian Jackson,
principal research director at Info-Tech Research Group, in an email.
“While Asimov only required three laws for effective AI governance — at
least in robotics — this is not for the purposes of science fiction and
applies to human use of AI rather than rules on how AI should behave. Much
of what Shanghai writes here aligns well with NIST’s Trustworthy and
Responsible AI framework.”

“But,” he added, “more than a declaration, it’s actually a call for
collaboration and perhaps an attempt to steer the conversation around how
the future development of AI will play out in a geopolitical sense.”

The declaration came on the heels of United Nations General Assembly’s
adoption of a China-led resolution, co-sponsored by the US and other
countries, which encouraged international action to help build developing
countries’ AI capabilities. It had five main sections:

1. PROMOTING AI DEVELOPMENT

The first section of the declaration offers a commitment to actively
promote research and development to, it said, “unleash the potential of AI
in various fields,” as well as to “promote exchanges and cooperation on
global AI research resources.”

It added, “We respect the right of all countries to independent
development, encourage all countries to formulate AI strategies, policies
and laws and regulations based on their own national conditions, and call
for abiding by the laws and regulations of countries receiving the goods
and services, observing applicable international law, and respecting their
economic and social systems, religious and cultural traditions and values
in carrying out international cooperation on AI technologies, products and
applications.”

2. MAINTAINING AI SAFETY

In this section, the declaration commits to promoting the creation of data
protection rules, as well as what it described as “more timely and agile
self-discipline norms for the industry.”

It said, “We agree to promote the formulation and adoption of ethical
guidelines and norms for AI with broad international consensus, guide the
healthy development of AI technologies, and prevent their misuse, abuse or
malicious use.”

It resolved to strengthen AI cybersecurity, prevent hacking and malware,
and combat AI’s use in disinformation campaigns and the manipulation of
public opinion, and its use in illegal activities by criminals, terrorists,
and extremists, as well as in theft and misuse of personal information.

3. DEVELOPING THE AI GOVERNANCE SYSTEM

The declaration advocates the establishment of a global AI governance
mechanism, with the United Nations as the main channel. It also calls for
increased representation from developing countries, in keeping with the
adoption of China’s recent UN General Assembly resolution, along with
participation by international organizations, enterprises, research bodies,
social organizations, and individuals.

And, it said, “We agree to strengthen the regulatory and accountability
mechanisms for AI to ensure compliance and accountability in the use of AI
technologies.”

4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY

The focus of this section was on public participation in decision-making
around AI, and on raising awareness of the technology and encouraging
digital safety awareness.

5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING

The declaration committed to promoting AI in areas such as sustainability,
energy management, and resource use to address global issues.

CONTRADICTIONS?
There are, however, some apparent contradictions in the principles, Jackson
said.

“The first principle about promoting AI development focuses on a call for
global collaboration,” he noted. “We have to look at this in the context of
recent efforts by the US to cut China off from accessing AI capabilities by
limiting the trade of technology. China is trying to push back and
encourage more exchange, perhaps hoping to avoid being hindered by a lack
of access to US-produced semiconductors and AI-related research
advancements.

“Yet later, in principle #3, developing the AI governance system, there is
mention of North-South and South-South cooperation – but not East-West
cooperation. This could be read as China saying that the developing world
needs to be included. Or it might be read as saying, “We don’t need the
US.”

Nevertheless, the declaration concluded, “We are fully aware that the
implementation of this declaration requires our joint efforts. We look
forward to positive responses from governments, sci-tech communities,
industrial communities and other stakeholders around the world. Together,
let us promote the healthy development of AI, ensure AI safety, and empower
the common future of mankind with AI.” 

However, Jackson said, one commitment not made in the declaration is a
promise to refrain from using AI from a military perspective.

#300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
#1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
#13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
*WARFARE*, *WEAPONS*; 2) an instrument;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>

#51 - 𝌸常 = #502
COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
RANGE: 04 to noon 08 AUGUST

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego:
31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
#68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68
- DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
#40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
(#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
#40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
(#260)}

TELOS TOTAL: #260
ONTIC CHECKSUM TOTAL: #530
DEME CHECKSUM TOTAL: #606

#571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
= chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
*LIMIT*, enactment, something prescribed; 1a) statute;

#1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
= gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
*DISPOSSESSION*, *ACT* *OF* *EXPULSION*;

YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"

<https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>

On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
the Japanese cities of Hiroshima and Nagasaki. The bombings killed between
129,000 and 226,000 people, most of whom were civilians, and remain the
only use of nuclear weapons in an armed conflict. Japan surrendered to the
Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet
Union's declaration of war against Japan and invasion of Japanese-occupied
Manchuria. The Japanese government signed the instrument of surrender on 2
SEPTEMBER, effectively ending the war.

#369 as [#50, #3, #300, #10, #6] /
    #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300,
#10, #40] /
#968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as
[#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
be hard pressed;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

#52 - 𝌹度 = #503
COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego:
32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112

#43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
{UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his
follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON*
*ONE*, *OF* *THINGS* *ENDURED*;

“It seems that in a declaration that’s full of calls to put people first
and avoid AI being used by bad actors to harm people, there could be an
opportunity to specify that China will not pursue these activities itself,”
he said. “There have been global calls to commit to not USING AI FOR
AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s
not.”
<https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>

I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my
own informal research interest is meta-logic associated with a temporal
heuristic and two examples of such are provided. It is a META NARRATIVE
anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
CHINESE as temporal / spacial synaptic markers) so as to provide a temporal
based descriptor of a problem which JOURNALISTS may then narrate.

However according to news media after the assassination attempt against
TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
educated at Yale Law School) was swift to blame the shooting on President
BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting
DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has
demonised the former president.

We understand that the FBI is still looking for clues on a potential motive
for Crooks, a registered Republican described as a quiet, respectful young
man by former high school peers and teachers. Are they considering
propaganda and fake news via social media as the likely cause for the
perpetrator's world perception? Since you can't see the cause of exposure,
your only opportunity is to observe any posting history.

The informal research metaphysical hypothesis consideration is that since
the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to
a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous
relative to the temporality is whether the #549 - MORPHOSIS process can be
a deterministic dialectic progression.

TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [

#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
[#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>



Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to
the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic
as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
world of change and causality which has a temporal immersive
interoperability.

The temporal slots will give #nnn elements which convey a priority
grounding for possible action... Even so another means is to look at both
the timestamp for SMS and memeBrain of the text. Since you don't have any
equivalent of photofit as rules (ie. a dialectic of descriptors) which
describe the psychological disposition.

However, we have already conveyed the probable principle causative idea
#264 / #343 so hypothetically any textual memeBrain which intersects ought
to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS
OF RATIONALITY will be paired to inherent unresolved difficulties.

So for instance an idea such as #216 might be both a meta descriptor to the
nature of a crime and a dynamic associator connected to any identified text
"I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
shooting that took place in San Diego on 29 JANUARY 1979 where the
perpetrator allegedly told classmates: "I don't like Mondays. This livens
up the day. I have to go now. I shot a pig, I think, and I want to shoot
more. I'm having too much fun")

Another way is to look up the causative idea #264 / #343 as being a
recurring temporal heuristic and thereby observe any corresponding
behaviour within that specific time-slot, but the possibility of such a
"finger print" is remote.

0515 HRS on 12 July 2024 [264, 343]
1545 HRS on 12 July 2024 [264, 343]

Here is an example URL as conjectural prototype:

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>

That's only an informal research perspective which has not been subject to
peer review.

After further consideration, we could perhaps break SENATOR VANCE's pithy
notion down into a meta logic consideration of the mechanism as #511 / #549
- MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE
in relation to the #315 - MODALITY OF BEING manifested by either the
granularity of a temporal heuristic constituted by the entire 20 minute
slots which gives multiple cogito [] array / category dispersals or only as
singularity.

    #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
#40] /
#520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
(H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
*PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;

GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>



#69 - 𝍊窮 = #520
COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
RANGE: 24 to noon 28 OCTOBER

[#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
#1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
(#75)}
#51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
(#126)}
#77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
HSUN (#203)}

TELOS TOTAL: #203
ONTIC CHECKSUM TOTAL: #186
DEME CHECKSUM TOTAL: #186

APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
FATHOMING #3: Apprehension in desperate straits (窮思達)
MEANS: A tutor resides in the heart. (師在心也)

qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
*INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely

sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
*CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]

dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
be open; to be connected, 5. to realize; to complete; to accomplish, 6. to
display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8.
illustrious; influential; prestigious, 9. everlasting; constant;
unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
arbitrary; freely come and go

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name
of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
(H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
*IMAGINATION*, *CONCEIT*;

"THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF THE
HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY MAN IN
THE CHAMBERS OF HIS *IMAGERY*-H4906?

YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>

FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
[Ezekiel 8:12]

#305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
(H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
righteousness (fig.); 1f) sowing time (by meton);

#102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
#767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
*YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
(H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient
place and seat of worship in Ephraim on border of Benjamin, identified with
Luz (former name); 2) a place in south country of Judah, not far from
Beersheba and Ziklag;

BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG AS
PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
JAPANESE GIRL BEHIND:

The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
Elton John. Although it doesn’t specifically mention a serviceman leaving a
Japanese girl behind, the line “You’re a butterfly” has been interpreted as
a reference to Madame Butterfly, the opera about a man who falls in love
with M. Butterfly, a transvestite. If this isn’t the song you’re looking
for, feel free to provide more details, and I’ll try to assist further! 😊"

YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"

<https://www.youtube.com/watch?v=3JN8o8-ZK5s>

<https://www.youtube.com/watch?v=mEPShI51e4M>

[#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
#30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84 -
I AM NOT A MAN OF VIOLENCE {%2})}
#55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13})}
#48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
#41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING (#228 -
I HAVE NO UNJUST PREFERENCES {%40})}
#66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
(#294)}
#59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
(#353)}
#68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG
(#421)}
#69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION: CH'IUNG
(#490)}

TELOS TOTAL: #490
ONTIC CHECKSUM TOTAL: #706

#281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
hopoîos (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
*QUALITY*, what manner of;

#146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40] =
mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*;
1a) messenger; 1b) angel; 1c) the theophanic angel;

#376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] = nâshâʼ
(H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*, *DECEIVE*; 1a)
(Niphal) to be beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal)
utterly (infinitive);

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
/ #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

#162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
{UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*; 1a)
(Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause to
fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover,
be dark; 3) gloom;

#929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] = ʻânag
(H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE* *DELICATE*,
*BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael); 1b1) to be of
dainty habit, be pampered; 1b2) to be happy about, take exquisite delight;
1b3) to make merry over, make sport of;

As a systems engineering consideration, then using a radiocontrast
technique to improve the visibility of internal bodily structures which is
here the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
(“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
ANTITHESIS as the concept of mind and cohere specific memetic objects as
then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>

[#12, #33, #34]

bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3. used
for comparison, 4. Kangxi radical 81, 5. by the time that; when, 6. to
gesture (with hands), 7. to make an analogy, 8. an analogy, 9. an example

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>

[#39, #52, #60]

dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate; to
calculate, 3. to pass; to transit; to cross; to ferry over; to go beyond,
4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or
poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to pass
time, 10. kilowatt-hour, 11. degree

#230 = [#12, #33, #34, #39, #52, #60]

<http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>

[#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12)}
#33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45 - I
AM NOT A DOER OF WRONG {%1})}
#34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED {%36});
Ego: 34 - KINSHIP: CH'IN (#79)}
#39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
#52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 52 - MEASURE: TU (#170)}
#60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
(#230)}

#1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE OF
LAW = as [#6, #5, #2, #10, #1, #6, #400, #600] / [#6, #5, #2, #6, #1, #400,
#10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
(*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring
in, cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

TELOS TOTAL: #230
ONTIC CHECKSUM TOTAL: #399
DEME CHECKSUM TOTAL: #254

#679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] = chânâh
(H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to decline; 1a2) to encamp;

#464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
#514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1, #50]
= miséō (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
*HATRED*, detest; 2) to be hated, detested;

#1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200, #9,
#1, #10] = pseúdomai (G5574): {UMBRA: #1230 % #41 = #41} 1) to lie, *TO*
*SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a lie, to lie to;

#1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70, #200]
= phlýaros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons uttering or
*DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of things, foolish,
trifling, vain;

#1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to behave
insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY* *AND*
*SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one who
injures another by speaking evil of him;

#1092 - RATIOCINATION COEFFICIENT
|#364 - PRINCIPLE OF ENQUIRY
|#312 - PRINCIPLE OF CONTRADICTION
|#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION

#24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 /
#293 = 365.2423 days as tropical year

<http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>

    #404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
#416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
#404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
decree, edict, commission; 1b) law, rule;

Simply, put if I have no corpus knowledge the modality of being is ignorant
and #343 - META SCHEMA ACTION is then by nature instinctive but may not be
sufficiently self aware for optimal or strategic bearing.

That's just a brief sketch to conceptualise the moment as our contribution
to a reasonable universe of discourse, but we must think some more on that
and then devise a metalogic time based process for assaying rhetorical
divisiveness as being consequential -- but whose and what role has
propaganda?

LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder in
the Chinese propaganda machine’s daily campaign to *CLEAVE* support away
from the US-backed international system, and weaken America’s status as the
world’s key security provider. Its appeal is aimed at the global south,
where grievances about the double standards of US power resonate strongly,
and where China is strengthening its alliances.

Dr Anton Moiseienko, a renowned expert in global sanctions regimes from
Australian National University, says one of the challenges confronting
governments when it comes to sanctions are questions around the consistency
and fairness of application.

“Whenever you sanction a particular group, a particular actor, then very
often you would have those questions of ‘what about this other threat?’” he
says.

“The best that the governments can do is to try and set out clear
parameters within which they operate, and they try to follow those
parameters.”

Freedom of debate and transparency in government decision-making are
fundamental features of Australian democracy – ones that set us apart from
China, Russia and the vision of world order they jointly seek. And so it is
welcome news that a Senate inquiry established at the urging of the
Coalition will soon begin scrutinising Australia’s sanctions regime.

The challenge now will fall to senators to put aside the lure of
pre-election politicking and grandstanding and ensure Australia’s sanction
regime is serving our national interest in the best way possible."
<https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>

DOLF @ 1624 HOURS ON 16 JULY 2024: "Can anyone really stand in the way of
their 'vision of the world order they jointly seek'?"



<http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>

[IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
image of an elephant standing upon a stool / chair frightened of a mouse
looking up at them...]

#611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
#200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO*
*FEAR*; 1a) meaning dubious;

#748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
(H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
standing place, station, post, office; 1b) place, place of human abode; 1c)
city, land, region; 1d) place, locality, spot; 1e) space, room, distance;
1f) region, quarter, direction; 1g) give place to, instead of;

#222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
#621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
#652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO* *SEE*,
*HAVE* *VISION*; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see, observe,
consider, look at, give attention to, discern, distinguish; 1a6) to look
at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
cause to see, show; 1d2) to cause to look intently at, behold, cause to
gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;

#600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS*
*ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament,
decoration, adornment, i.e. the arrangement of the stars, 'the heavenly
hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE*
*UNIVERSE*; 4) the circle of the earth, the earth; 5) the inhabitants of
the earth, men, the human family; 6) the ungodly multitude; the whole mass
of men alienated from God, and therefore hostile to the cause of Christ; 7)
world affairs, the aggregate of things earthly; 7a) the whole circle of
earthly goods, endowments riches, advantages, pleasures, etc, which
although hollow and frail and fleeting, stir desire, seduce from God and
are obstacles to the cause of Christ; 8) any aggregate or general
collection of particulars of any sort; 8a) the Gentiles as contrasted to
the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;

#180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8] =
kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
*TOGETHER*, cement, fasten together; 2) to join or fasten firmly together;
3) to join one's self to, *CLEAVE* to;

#529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = shâchar
(H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or earnestly,
look early or diligently for; 1a) (Qal) to look for diligently, seek; 1b)
(Piel) to seek, seek early;

EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
PARTY:



GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
<http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>

[#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
#62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62 -
DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
#23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21}); Ego:
23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
#58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
#33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
#10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#267)}
#19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
(#286)}
#15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
#5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)}

TELOS TOTAL: #306
ONTIC CHECKSUM TOTAL: #166
DEME CHECKSUM TOTAL: #595

From a metalogic perspective, it ought to be possible for a SYSTEMS
ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
INTELLIGENCE as probability enquiry against both existent METADATA and
establishing future WATCH ZONES for a determination of any propensity
towards CONDOM USAGE as a considerate civil sexual conduct directed towards
another party by the IDEA pairing MALE: #411 = môwledeth (H4138):
*CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751): *GIRD* *THE*
*LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
informal research CASE STUDY as considerations of consciousness
instantiation which have been validated by cogent spontaneous enquiries
made against BING COPILOT / CHAT GPT within an available five minute
temporal window, by which we then appraise a conformity with our NEURAL
LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x
13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
FRANCA and EXPERT KNOWLEDGE construct.

<http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>

EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED POLITICAL
ASSASSINATION ON SATURDAY 13 JULY 2024:



GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego:
38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
(#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA: #2312
% #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph (H622):
{UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
(Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company
of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
*TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
*GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii)
to be brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest);
ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
to be gathered; 1b6) (Hithpael) to gather oneself or themselves;



<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according to
law enforcement officials. It wasn’t clear what type of weapon the suspect
shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
#50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
come into existence, begin to be, receive being; 2) to become, i.e. *TO*
*COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR*
*IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
public; 4) to be made, finished; 4a) of miracles, to be performed, wrought;
5) to become, be made;

#910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
#200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
thrust down; 1b) metaph. to fall under judgment, came under condemnation;
2) to descend from an erect to a prostrate position; 2a) to fall down; 2a1)
to be prostrated, fall prostrate; 2a2) *OF* *THOSE* *OVERCOME* *BY*
*TERROR* *OR* *ASTONISHMENT* or grief or under the attack of an evil spirit
or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
2a4) to prostrate one's self; 2a5) used of suppliants and persons rendering
homage or worship to one; 2a6) to fall out, fall from i.e. shall perish or
be lost; 2a7) to fall down, fall into ruin: of buildings, walls etc.; 2b)
to be cast down from a state of prosperity; 2b1) to fall from a state of
uprightness; 2b2) to perish, i.e come to an end, disappear, cease; i) of
virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of
sayings, precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY*
*DEATH*; 2b5) to fail of participating in, miss a share in;

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45
- GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
(#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
(#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh (H7411):
{UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1)
to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
betray;

#506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil);
1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
direct, teach, instruct; 1c5) to throw water, rain;

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE
TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
*EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)] is
inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT THE
RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
.... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
*SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[] PROTOTYPE dialectic
as neurological stimulus (not the HAVANA SYNDROME) that occurs
independently from the catalyst action nevertheless has a cohering effect
in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION."
[HITLER IDEA #1 ON 5 JULY 1941]

yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable
nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
*SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
{UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;
EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024: "With
respects to the assertion of "PRACTICE ETHOS" which is claimed by your
letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE
usage of a cross on a red square for its logo, whether this as an absurdity
thereby constitutes a conformity to the Chinese notion: gōu (鉤): to *HOOK*;
shí (十): ten; zì (字): a symbol; a work of calligraphy. If so what then is
implied by an interpretation of it as a religious symbol in being an #92 =
[#14, #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as
an immutable foreboding to continually remind us of ROMAN DOMINION by its
capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a
CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
Christian association as organizational ethos?

#418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
(H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
*TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact;
1a6) to ask, request; 1b) (Pual) to be sought;

#916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
(H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal);
1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger
or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself;

#821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404): {UMBRA:
#101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to crave;



<https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>

#1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
/ #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
#300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
mourners, to smite their breast; 2) to smite one on whom he inflicts
punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
*ONE'S* *CONSCIENCE*;

"BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
#800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
to, consider what is or has been said; 2b) to understand, perceive the
sense of what is said; 3) to hear something; 3a) to perceive by the ear
what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
{UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
*POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
hand (meaning unsure); 1d8) wrists;

Would you be so kind as to clarify the exact meaning of such a GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
ENVIRONMENT."

<http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>

These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
voluntary citizen initiative which augments (S.VIII - LETTERS PATENT) the
ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM OF
UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic Economic
Dialogue (SED) was signed...."

ITS ONLY INFORMAL RESEARCH AS THE PRODUCT OF SELF EDUCATION.

SEE ALSO: "IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
INITIALLY OF 26 FEBRUARY 2021 ABOUT THE ATTORNEY GENERAL AS UNSUBSTANTIATED
(INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA OF
NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD HITLERUM
TABLE TALK OF 7 JUNE 1942"

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>

Revision Date: 16 July 2024

--

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DIALOG and complex dropdown MENU interface deploying the third party d3
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<http://www.grapple369.com/Savvy/?heuristic>
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