YOUTUBE: "Muse - Undisclosed Desires"

<https://www.youtube.com/watch?v=R8OOWcsFj0U>

You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
[#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
*KEY*, 343 - *SCHEMA* *OF* *ACTION*)@[] PROTOTYPE dialectic as
neurological stimulus (not the HAVANA SYNDROME) that occurs
independently from the catalyst action nevertheless has a cohering
effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL
COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

----------------

#316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
(H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a) (Qal);
1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil;
1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an
injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle);
1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle);
iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces,
be broken asunder;

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>



[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL:
SHAO (#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA:
#2312 % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;

#345 as [#40, #5, #300] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

"AND ONE OF THE SCRIBES CAME, AND HAVING HEARD THEM REASONING TOGETHER,
AND PERCEIVING THAT HE HAD ANSWERED THEM WELL, ASKED HIM, WHICH IS THE
FIRST *COMMANDMENT*-G1785 OF ALL?

AND JESUS ANSWERED HIM, THE FIRST OF ALL THE *COMMANDMENTS*-G1785 IS,
HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE
LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND WITH ALL THY STRENGTH: THIS IS THE FIRST *COMMANDMENT*-G1785.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER *COMMANDMENT*-G1785 GREATER THAN THESE."
[Mark 12:28-31]

#1159 - MALE CHECKSUM TOTAL: #305 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) the *HABITUS*, as
comprising everything in a person which strikes the senses, the figure,
bearing, discourse, actions, manner of life etc.;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal;
1b) national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather
in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER*
*AND* *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO*
*ASSEMBLE*, *BE* *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) to be taken away, removed, perish;
1b4) (Piel); i) to gather (harvest); ii) to take in, receive into; iii)
rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael)
to gather oneself or themselves;



<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according
to law enforcement officials. It wasn’t clear what type of weapon the
suspect shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50,
#70, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
i.e. to come into existence, begin to be, receive being; 2) to become,
i.e. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of
men appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh
(H7411): {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal);
1a1) to throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to
throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
(Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
treacherously with, betray;

#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess, confess
(the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give
thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;

APPRAISAL #1: In darkness, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
youth; a young person, 13. Shao

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime

#316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
#368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] =
çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied

#1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300, #800,
#10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden, concealed,
*SECRET*;

#613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300, #70,
#200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly to lie
in wait, *A* *SPY*; 2) one who is bribed by others to entrap a man by
crafty words;

#343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*,
*INSCRIBE*; 2) metaph. to write upon the mind;

On 14/7/2024 07:58, dolf wrote:
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>
> Lastly, from a metalogic perspective, it ought to be possible for
> SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
> ARTIFICIAL INTELLIGENCE as probability enquiry against both any existent
> METADATA and establishing future WATCH ZONES for a determination of any
> propensity towards CONDOM USAGE as a considerate civil sexual conduct
> directed towards another party by the IDEA pairing MALE: #411 =
> môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs
> (G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC
> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as
> being an outcome to our informal research CASE STUDY outcome as
> considerations of consciousness instantiation which have been validated
> by cogent spontaneous enquiries made against BING COPILOT / CHAT GPT
> within an available five minute temporal window, by which we then
> appraise a conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW /
> GREEK lexicon as tendered temporal [24 x 7 x 13 x 49] markers but may
> otherwise include DIALECTIC RULES as a LINGUA FRANCA and EXPERT
> KNOWLEDGE construct.
>
>
> On 13/7/2024 14:03, dolf wrote:
>> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
>> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
>> TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the JAPAN* /
>> *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì
>> (日)] is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予
>> 感] ABOUT THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS):
>> "THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by
>> the temporal [#START ... ♻︎ ... #END] interleaving with a selective
>> GRAPPLE (264, 343)@[] PROTOTYPE dialectic as neurological stimulus
>> (not the HAVANA SYNDROME) occurs independently from the catalyst
>> action has a cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL
>> NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
>>
>> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
>> undesirable nature, is going to happen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>>
>> [#6, #50, #58]
>>
>> yǔ (予): 1. to give, 2. I
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>>
>> [#42]
>>
>> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
>> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
>> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>>
>> #156 = [#6, #50, #58, #42] /
>>      #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
>> #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image,
>> figure, likeness; 1a) an image of the things (the heavenly things);
>> 1a1) used of the moral likeness of renewed men to God; 1a2) *THE*
>> *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
>> *CHRISTIANS**ARE* *TRANSFORMED*, is likeness not only to the heavenly
>> body, but also to the most holy and blessed state of mind, which
>> Christ possesses; 1b) *THE* *IMAGE* *OF* *ONE*; 1b1) one in whom the
>> likeness of any one is seen; 1b2) *APPLIED* *TO* *MAN* *ON* *ACCOUNT*
>> *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO* *CHRIST* *ON* *ACCOUNT*
>> *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE* *MORAL* *EXCELLENCE*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
>> DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
>> WHY. IT WAS A PRESENTIMENT." [Page 319]
>>
>> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
>> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#56)}
>> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
>> (#114)}
>> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
>> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
>> {%21})}
>>
>> TELOS TOTAL: #156
>> ONTIC CHECKSUM TOTAL: #156
>> DEME CHECKSUM TOTAL: #156
>>
>> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10,
>> #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure,
>> storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of
>> food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of
>> God's armoury); 1c5) storehouses (of God for rain, *SNOW*, hail, wind,
>> sea);
>>
>> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
>> (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*);
>> 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion
>> (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign,
>> monument; 1d2) part, fractional part, share; 1d3) time, repetition;
>> 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons
>> (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
>>
>> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
>> (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, hook, barb;
>> 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
>> large shield, buckler; 3a) shield;
>>
>> #683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
>> (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
>> beast of burden, for riding, forbidden for food;
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70,
>> #200] = rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
>>
>> "IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476,
>> THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE
>> ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE
>> SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE,
>> BUT NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]
>>
>> REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
>> WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
>> FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*,
>> I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN
>> MYSELF TO A *MESSIAH*."
>>
>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>> of *MESSIAH*; 2) a name of Christ;
>>
>> North-German aristocrat, VICTOR VON KOERBER was attracted by the
>> promise of a new conservatism fused with the youthful idealism of
>> National Socialism. The book—published under the title ADOLF HITLER,
>> SEIN LEBEN, SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was
>> banned soon after publication, limiting its intended impact. Yet the
>> book sheds light on how HITLER—in a moment rife for
>> demagoguery—managed to rise to the top against all odds.
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28,
>> #17, #48, #57, #12]
>>
>> 
>>
>> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>>
>> HITLER often paid lip service to the myth—which tends to be believed
>> by historians to the present day—that he was only “a drummer” who was
>> doing the bidding of others and had no ambitions to lead Germany into
>> the future. But in the book, he put into the mouth of KOERBER his own
>> determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
>> NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
>> GERMAN STRUGGLE FOR LIBERATION.”
>>

Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
uses biblical language, arguing that the book should “become the new
bible of today as well as the ‘Book of the German People.’”

HITLER thus decided in the summer of 1923, as he was trying to create a
space for himself in national politics, that he would simply recast his
past. And what better way to connect his own life to that of the nation
than to pick 9 NOVEMBER as the moment of his political epiphany?

1923 / 2023: {@7: Sup: 18 - WAITING: HSI (#213 - *COLLABORATORS*); Ego:
23 - EASE: YI (#99 - *SOCIAL* / *POLITICAL*)}

#773 - MALE CHECKSUM TOTAL: #213 as [#200, #400, #50, #5, #100, #3, #5,
#10] = synergéō (G4903): {UMBRA: #1563 % #41 = #5} 1) to work together,
help in work, be partner in labour; 2) to put forth power together with
and thereby to assist;

#99 - FEME CHECKSUM TOTAL: #99 as [#2, #70, #7, #20] = ʻôz (H5797):
{UMBRA: #77 % #41 = #36} 1) might, strength; 1a) material or physical;
1b) personal or social or political;

1924 / 2024: {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*);
Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}

The aspiring dictator now used biblical language to describe how he had
essentially been dead from the mustard gas attack before the revolution
had brought him back to life. In the moment of this resurrection, he
wrote, he had decided to become the leader who would bring deliverance
to the German people. Hiding behind the name of KOERBER, a war hero who
could lend him broader legitimacy because he was not part of the Nazi
party, HITLER was not shy in comparing his fate that 9 NOVEMBER directly
with that of Jesus:

>>
>> THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
>> CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF
>> THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S
>> *EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.
>>
>> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
>> SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
>>
>> A year later, when Hitler wrote MEIN KAMPF, his much longer second
>> autobiography, he used this fictional recasting of his experiences on
>> 9 November, 1918 as the focal point of the story. He described how he
>> had responded to the news that revolution had broken out and that the
>> war was over and had been lost.
>>
>> ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
>> stay any longer. While everything began to go black again before my
>> eyes, stumbling, I groped my way back to the dormitory, threw myself
>> on my cot and buried my burning head in the covers and pillows.
>>
>> #656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 %
>> #41 = #40} 1) a cord, rope, territory, band, company; 1a) a rope,
>> cord; 1b) a measuring-cord or line; 1c) a measured portion, lot, part,
>> region; 1d) a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*;
>> 2a) pains of travail; 2b) pains, pangs, sorrows; 3) union; 4)
>> destruction;
>>
>> #399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] =
>> eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE*
>> *WITH* *THE* *EYES*; 1b) to perceive by any of the senses; 1c) to
>> perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
>> eyes, the mind, the attention to anything; 1d2) to pay attention,
>> observe; 1d3) *TO* *SEE* *ABOUT* *SOMETHING*; I) I.E. *TO* *ASCERTAIN*
>> *WHAT* *MUST* *BE* *DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5)
>> to look at, behold; 1e) to experience any state or condition; 1f) to
>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>> 2b1) of any fact; 2b2) the force and meaning of something which has
>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>> regard for one, cherish, pay attention to (1Th. 5:12);
>>
>> #151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28}
>> 1) an *EYE*;
>>
>> #118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
>> (H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
>> 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
>> (noun of relationship used to characterise - ie, master of dreams);
>> 1f) lord (used of foreign gods);
>>
>> "GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
>> *FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND
>> HE RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
>>
>> He describes how in the nights and days after learning about this
>> Socialist revolution, while experiencing “ALL THE #656 - *PAIN* OF MY
>> #151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER,
>> RESOLVED NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN
>> KAMPF had been but a build-up: this one sentence is the most famous in
>> the book.
>>
>> Given that he wrote this stuff, Hitler’s need to pretend to be a mere
>> “drummer” is simple: He had to square the circle. On the one hand, he
>> desired to put himself in a position to head a national revolution. On
>> the other hand, Germany’s conservatives had their own political
>> ambitions. Hitler could only advance by pretending that he would be
>> their tool, while attempting to create the impression that his support
>> among them was already larger than it really was.
>> <https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
>>
>> #151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>> besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
>> wield; 1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii)
>> *TO* *SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro; 1c3)
>> to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be
>> waved;
>>
>> 
>>
>> YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"
>>
>> <https://youtu.be/5wmimhqPHkc?feature=shared>
>>
>> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
>> stupid fellow, dullard, simpleton, arrogant one;
>>
>> Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
>> DICTIONARY 1 MAY 2009]) will never see the material cause which can
>> probably be delivered by existing agency ADVERTISING infrastructure
>> but they'll know the degenerate societal consequences of the
>> COCK-A-DOODLE-DOO.
>>
>> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO
>> WELCOME THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET
>> THEMSELVES UP FOR A GREAT START TO THEIR DAY"
>>
>> 
>>
>> YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>>
>> <https://www.youtube.com/watch?v=Fdv7l157rUM>
>>
>> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
>> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
>> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
>> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig);
>> 1b) (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be
>> lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal)
>> to be laid;
>>
>> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
>> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
>> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
>> oneself, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
>> be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
>> bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
>> wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
>> or pipe;
>>
>> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
>> СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО
>> НАЧАЛА СВОЕГО ДНЯ
>>
>> {@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego:
>> 26 - ENDEAVOUR: WU (#53 - *AGREEABLE*)}
>>
>> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>>
>> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
>> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
>> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
>> 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
>> Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
>> family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same
>> household; 5b) family of descendants, descendants as organized body;
>> 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on
>> the inside; 10) within;
>>
>> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] =
>> agathós (G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION*
>> *OR* *NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*,
>> *AGREEABLE*, *JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5)
>> upright, honourable;
>>
>> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
>> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
>> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
>> toward the place of sunrise; 1b2) to the east, eastward;
>>
>> "AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
>> HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
>> AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY
>> SON'S *MANDRAKES*-H1736.
>>
>> #630 - DEME CHECKSUM TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] =
>> dûwday (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a)
>> *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND* *FAVOURING* *PROCREATION*;
>>
>> AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
>> MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED
>> THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT."
>> [Genesis 30:15-16]
>>
>> LEST WE FORGET
>>
>> 
>>
>> YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
>> REMEMBER THEM!"
>>
>> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>>
>> FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
>> OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
>> CONCLUDE THAT THE ACTION IS AGAINST:
>>
>> #259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
>> {UMBRA: #259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE;
>> 1a) not to be confused with an actual kingdom but rather the right or
>> authority to rule over a kingdom; 1b) of the royal power of Jesus as
>> the triumphant Messiah; 1c) of the royal power and dignity conferred
>> on Christians in the Messiah's kingdom; 2) a kingdom, the territory
>> subject to the rule of a king; 3) used in the N.T. to refer to the
>> reign of the Messiah;
>>
>> SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION
>> TO THE 9/11 TERROR ATTACKS"
>>
>> <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>
>> Revision Date: 13 July 2024
>>
>> On 13/7/2024 09:36, dolf wrote:
>>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
>>> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>>>
>>> The British Secret Service discovered that *SEMEN* made a great
>>> invisible ink while under the leadership of MANSFIELD SMITH-CUMMING.
>>> His agents adopted the motto, "EVERY MAN HIS OWN STYLO." They later
>>> stopped the use due to the smell and questions about agents'
>>> masturbatory habits."
>>>
>>> #246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6,
>>> #200, #40] /
>>> #295 as [#5, #200, #40, #10, #40] /
>>> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
>>> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
>>> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2)
>>> to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c)
>>> (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up,
>>> take up, set up, erect, exalt, set on high; 1d2) to lift up (and take
>>> away), remove; 1d3) to lift off and present, contribute, offer,
>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be rotten,
>>> be wormy;
>>>
>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a
>>> figure or image; 2b) of the image of the gods; 3) form; 3a) the
>>> teaching which embodies the sum and substance of religion and
>>> represents it to the mind, *MANNER* *OF* *WRITING*, the contents and
>>> form of a letter; 4) an example; 4a) in the technical sense, the
>>> pattern in conformity to which a thing must be made; 4b) in an
>>> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
>>> ruinous events which serve as admonitions or warnings to others; 4c)
>>> an example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
>>> future (Messianic) person or thing
>>>
>>> "AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
>>>
>>> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300, #100,
>>> #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 % #41 =
>>> #32} 1) transitively; 1a) to turn to; 1a1) to the worship of the true
>>> God; 1b) to cause to return, to bring back; 1b1) to the love and
>>> obedience of God; 1b2) *TO* *THE* *LOVE* *FOR* *THE* *CHILDREN*; 1b3)
>>> to love wisdom and righteousness; 1c) intransitively; 1c1) to turn to
>>> one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
>>> turn back, come back;
>>>
>>> CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a
>>> lot of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE
>>> THAT STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH
>>> PARTICIPATING IN POLITICS] in the field of the training of #238 -
>>> *YOUTH*, and that of good works. In 1924 {@8: Sup: 42 - GOING TO
>>> MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY: LE (#123 =
>>> *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of women who were
>>> attracted by politics: FRAU VON TREUENFELS and MATILDE VON KEMNITZ.
>>> They wanted to join the Reichstag, in order to RAISE THE MORAL LEVEL
>>> OF THAT BODY, so they said. I told them that 90 per cent of the
>>> matters dealt with by parliament were masculine affairs, on which
>>> they could not have opinions of any value.
>>>
>>> #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS GUIDING
>>> PRINCIPLE
>>>
>>> #42     #02     #58
>>> #50     #34     #18
>>> #10     #66     #26
>>>
>>> #66
>>> #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>>> obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1) to be
>>> wiped out; 1b2) to be blotted out; 1b3) *TO* *BE* *EXTERMINATED*; 1c)
>>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
>>> full of *MARROW* (participle);
>>>
>>> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
>>> #184
>>> #218
>>> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON
>>> *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH 1943
>>> LIQUIDATION OF THE KRAKOW GHETTO)
>>> #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
>>> #304
>>> #306 - PERFIDE ALBION / *WOMAN* as [#8, #30, #5, #8, #200, #5, #50] =
>>> eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to
>>> help one afflicted or seeking aid; 3) to help the afflicted, *TO*
>>> *BRING* *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;
>>>
>>> #306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19}
>>> 1) *WOMAN*, wife, female; 1a) woman (opposite of man); 1b) wife
>>> (woman married to a man); 1c) female (of animals); 1d) each, every
>>> (pronoun);
>>>
>>> They rebelled against this point of view, but I shut their mouths by
>>> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>>>
>>> A man who *SHOUTS* is not a handsome sight. But if it's a woman, it's
>>> terribly shocking. The more she uses her lungs, the more strident her
>>> *VOICE* becomes. There she is, ready to #178 - *PULL* *HAIR* *OUT*,
>>> with all her claws showing." [page 252]
>>>
>>> #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh
>>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify,
>>> speak, *SHOUT*; 1a) (Qal); 1a1) to answer, respond to; 1a2) to
>>> testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
>>> 1b2) to be answered, receive answer; 1c) (Qal) to sing, utter
>>> tunefully; 1d) (Qal) to dwell;
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942:
>>> "FEARS FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something
>>> happened to Antonescu, I'd tremble for Romania. Who'd succeed him?
>>> King Michael. He didn't even *HELP* *HIS* *MOTHER* to get down from
>>> her carriage! Did he think it would injure his royal dignity? I saw
>>> he was choked with rage when he noticed I'd put his mother on my
>>> right, the place due to the king. I know very well it wasn't
>>> according to protocol—but one can't go on maintaining these obsolete
>>> customs.
>>>
>>> <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>
>>>
>>> #34 - 𝌧親 = #485
>>> COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
>>> RANGE: noon 19 to 23 MAY
>>>
>>> [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
>>> (#22)}
>>> #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
>>> #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
>>> #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
>>> #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
>>>
>>> TELOS TOTAL: #227
>>>
>>> APPRAISAL #6: Caring for those who deserve it, (厚厚)
>>> The noble man grasps the Dipper. (君子秉鬥)
>>> FATHOMING #6: Generous to those who deserve it (厚厚君子)
>>> MEANS: He attracts good men from every side. (得人無疆也)
>>>
>>> hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4.
>>> genuine, 5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably;
>>> *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9.
>>> thickness, 10. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to
>>> think highly of;
>>>
>>> hòu (厚): Ibid.
>>>
>>> jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a
>>> person of noble character; a person of virtue
>>>
>>> bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of
>>> volume equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain, 6.
>>> to preside over; to host, 7. authority, 8. Bing
>>>
>>> dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
>>> radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
>>> animals fight, 6. to compete; to contest; to contend, 7. *TO*
>>> *DENOUNCE*, 8. to come close together, 9. dou; a kind of wine vessel,
>>> 10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of
>>> container for grain, 13. a dipper of cup shaped object, 14. whorl
>>> shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block
>>> for a roof bracket, 17. to shake; to tremble, 18. to assemble; to
>>> gather, 19. to tease; to provoke, 20. Dou, 21. small, 22. large, 23.
>>> precipitous; steep
>>>
>>> #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] = hâmôwn
>>> (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
>>> abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
>>> confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
>>> *ABUNDANCE*, *WEALTH*;
>>>
>>> #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
>>> shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt,
>>> go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be
>>> corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b)
>>> (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly
>>> (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to
>>> pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal)
>>> spoiled, ruined (participle);
>>>
>>> The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for
>>> the ruling class, it's rotten to the #108 - *MARROW*. In the film
>>> Stadt Anatol, those Balkan regions, turned upside down by black gold,
>>> are admirably rendered. These people for whom chance has suddenly put
>>> a petroleum well under their feet, and who all at once become
>>> fabulously rich, it's contrary to the whole natural order!" [Page 337]
>>>
>>> H5975@{
>>>    {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>>>    {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
>>>    {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE
>>> (#77)},
>>>    {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL: FA
>>> (#117 - MALE DEME IS UNNAMED {%18})},
>>>    {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11});
>>> Ego: 4 - BARRIER: HSIEN (#121)},
>>>    {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
>>> (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
>>> {%9})},
>>>    Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
>>> } // #161
>>>
>>> #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure,
>>> take one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE* *ONE'S*
>>> *STAND*, *BE* *IN* *A* *STANDING* *ATTITUDE*, *STAND* *FORTH*, *TAKE*
>>> *A* *STAND*, *PRESENT* *ONESELF*, *ATTEND* *UPON*, *BE* *OR* *BECOME*
>>> *SERVANT* *OF*; 1a2) to stand still, stop (moving or doing), cease;
>>> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
>>> steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand
>>> upright, remain standing, stand up, rise, be erect, be upright; 1a6)
>>> to arise, appear, come on the scene, stand forth, appear, rise up or
>>> against; 1a7) to stand with, take one's stand, be appointed, grow
>>> flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
>>> to stand firm, maintain; 1b3) to cause to stand up, cause to set up,
>>> erect; 1b4) to present (one) before (king); 1b5) to appoint, ordain,
>>> establish; 1c) (Hophal) to be presented, be caused to stand, be stood
>>> before;
>>>
>>> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
>>> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED
>>> MOTHER WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT
>>> PATRICK'S DAY 17 MARCH 2017 and that being the absence of any MALE
>>> ACCOUNTABILITY (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR MARRIAGE
>>> OR OF CATHOLIC DOGMA: TRY BEFORE YOU BUY PROPOSITION SINCE DIVORCE
>>> COSTS MONEY) which is publicly evident and renders GOVERNMENT APOLOGY
>>> (DEME: #316 - nâcham (H5162): TO BE *SORRY*, BE MOVED TO PITY, HAVE
>>> COMPASSION) DISPROPORTIONATE...
>>>
>>> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
>>> (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
>>> 1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with;
>>> 1a3) to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
>>> (Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);
>>>
>>> #210 as [#5, #200, #5] /
>>> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh
>>> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
>>> bear, be with child, be conceived, progenitor; 1a) (Qal) *TO*
>>> *CONCEIVE*, *BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c)
>>> (Poel) to conceive, contrive, devise;
>>>
>>> My MEDICAL SPECIALIST was shocked at the little better than a
>>> PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes
>>> that there is a MALE POLITICAL AGENDA made against VOLUNTARY WILL OF
>>> WOMEN perpetuated by IRISH CATHOLICS.
>>>
>>> I asked him whether he wanted to give me a lecture on CONDOM usage as
>>> a suitable attire for sexual opportunism.  But here they are without
>>> any "its just a pisser" apologetics (ie. an annoying or disappointing
>>> event or circumstance) or "its got a mind of its own" accountability
>>> (ie. cocky, biggety, bigheaded, self-important and vainglorious) for
>>> their own endemic #126 - MISOGYNY AS REGARD A WOMAN ONLY AS A MACHINE
>>> FOR MAKING CHILDREN OR ELSE AS A PLAYTHING, now wanting to give
>>> anatomical lessons of what is an appropriate sexual pre-occupation as
>>> a pontificated #316 - *IMPRIMATUR*.
>>>
>>> #205 = TENET / EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>> PERSISTENCE
>>>
>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF
>>> INFLUENCE] AS PRINCIPAL OF MATERIALITY
>>>
>>> NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1026
>>> HOURS ON 8 JULY 2024: "Dolf is too excited to suck cock:
>>>
>>> Numbers in the bible is what arouses he."
>>>
>>> LUO SQUARE [#205 = TENET: IRISH EUREKA FLAG / #164 - PROPAGANDA:
>>> PORNOGRAPHY (#316)] REFERENCE OBJECT
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) adultery,
>>> fornication, homosexuality, lesbianism, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) of the defilement of idolatry, as
>>> incurred by eating the sacrifices offered to idols;"
>>>
>>> DOLF @ 1139 HOURS ON 8 JULY 2024: "PORNOGRAPHY WARS FROM IRISH "ANZAC
>>> ATLANTIS PHANTASM JINGOISTIC" FASCISTS:
>>>
>>> #206 = [#11, #19, #12] | [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015
>>> (#316)] as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 = #1}
>>> 1) pestilence, *PLAGUE*; 2) murrain, cattle disease, cattle-plague;
>>>
>>> The scenario is that we are subjected to a #206 - PLAGUE of targeted
>>> action of faux likes / following actions by X:TWITTER profiles with
>>> advertising www-links to predominantly onlysexygirl.com (now others
>>> are munged links to ADULT SEXUAL SERVICES which either throw a data
>>> security exception or are blocked as malicious by the
>>> telecommunications provider when accessed) in otherwise having no
>>> posting history so as to determine any sapient values based bonafide
>>> criteria for rapport (ie. SOCIAL MEDIA) but appears to have nefarious
>>> / nebulous CLOUD and shadow profile associates of both targets and
>>> facilitators.
>>>
>>> Whereupon this has now escalated by being subjected to email SPAM
>>> with VERY EXPLICIT PORNOGRAPHY of prostituted identities.
>>>
>>> SUCH ACTION IS A FLAGRANT BREACH OF HUMAN RIGHTS -- SEVERAL MONTHS
>>> AGO WITHIN SYDNEY A SIMILAR TWITTER CAMPAIGN OF SEXUAL SOLICITATIONS
>>> (its concerning = that ELON MUSK could have a legal culpability in
>>> regards to any foreign agency or political actions engaged within
>>> systematic societal destabilisation by SEXUAL PROCLIVITIES / MASS
>>> MURDER that affects his company's ability to participate within
>>> lucrative GOVERNMENT contracts excepting that we know the phrase "ALL
>>> MEN ARE CREATED EQUAL" is a PERFIDE ALBION and exhibits a MORAL #316
>>> - *BLINDNESS* amongst AMERICANS much like myxomatosis does in
>>> rabbits) WAS OBSERVED ON AN INACTIVE X:TWITTER PROFILE AS A VALUES
>>> ACTION WHICH CONTRIBUTED TO REVENGE KNIFE DEATHS OF 6 PERSONS WITH 12
>>> INJURED @ BONDI JUNCTION ON 13 APRIL 2024 AND WOMEN ESPECIALLY WHO
>>> WERE TARGETED BY SOMEONE HAVING AN ENFORCED INCEL DISPOSITION...
>>>
>>> 
>>>
>>> <https://twitter.com/JCauchi55500>
>>>
>>> #232 - KNIFE IDEALISATION is a feature of #249 - IRISH NATIONALISTIC
>>> IDENTITY and thus if the X account Joel Cauchi (@JCauchi55500) who
>>> Joined January 2024 is related to the killer then one must consider
>>> that mental illness is also the product of a lifestyle choice which
>>> includes an IRISH EMPATHY that they may have acted upon.
>>>
>>> THIS X:TWITTER ACCOUNT IS POPULATED WITH THE SAME SORT OF UNWANTED,
>>> HARASSING AND UNLAWFUL FEMALE ADULT SERVICES TO WHICH I HAVE BEEN
>>> SUBJECT. The person here who has a X:TWITTER profile named CATHERINE
>>> ASTWOOD (@AstwCatherin) is likely acting dishonestly in purveying
>>> someone else's persona and celebrity with an unlawful intention and
>>> is actually named KRISTIN ELISE (@kristineliseofficial) upon
>>> INSTAGRAM as a Singer / Songwriter who espouses "CHRIST’S LOVE WILL
>>> SET YOU FREE ❤️✝️" with their ADULT content restricted on other
>>> profiles. Similarly the X:TWITTER profile named SUMMER SANTILLI
>>> (@SummSanti) has an anomalous SPORTS connected circumstance where an
>>> INSTRAGRAM profile SUSANTI (@Susanti) has no posting history but some
>>> 2,135 followers.
>>>
>>> X @ 1753 HOURS ON 10 JULY 2024: "After reviewing the available
>>> information, we want to let you know XXXXXX hasn’t broken our safety
>>> policies. We know this isn’t the answer you’re looking for. If this
>>> account breaks our policies in the future, we’ll notify you.
>>>
>>> You can block the account, which means they won’t be able to follow
>>> you, see your posts, or message you.
>>>
>>> Reports like this inform our policies, and we’re always reviewing
>>> them and how we apply them. We hope you'll continue to make reports
>>> if you see things that might break our policies.
>>>
>>> Here’s a summary of what isn’t allowed on X, according to our safety
>>> policies.
>>>
>>>      ⁃    Threatening violence against someone or a group of people
>>>      ⁃    Celebrating or praising violence
>>>      ⁃    Harassing someone or encouraging people to harass someone
>>>      ⁃    Wishing harm on someone
>>>      ⁃    Promoting violence, threatening, or harassing people
>>> because of their identity (like race or gender)
>>>      ⁃    Promoting or encouraging suicide or self-harm
>>>      ⁃    Images or videos that show sexual violence and assault
>>>      ⁃    Child sexual exploitation
>>>      ⁃    Threatening or promoting terrorism or violent extremism
>>>      ⁃    We know we don't always get it right. So if you think we
>>> made a mistake, you can report them again."
>>>
>>> Due to any occurrences of ACCOUNT ACTION not meeting an acceptable
>>> criteria of sapient values based bonafide criteria for rapport (ie.
>>> ITS SOCIAL MEDIA AND NOT A #419 - *SLAUGHTER* *HOUSE* *RECRUITMENT*
>>> *AGENCY*) it will be subject to a BLOCKING ACTION within 24 HOURS.
>>>
>>> <http://www.grapple369.com/Savvy/?male:240&feme:178&deme:112&idea:178&run:Mystery&tetra:52>
>>>
>>> #52 - 𝌹度 = #503
>>> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
>>> RANGE: noon 08 to 12 AUGUST
>>>
>>> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
>>> (#40)}
>>> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED
>>> {%6}); Ego: 32 - LEGION: CHUANG (#72)}
>>> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET:
>>> YING (#114)}
>>> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
>>> K'UO (#160)}
>>> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI
>>> (#178)}
>>>
>>> TELOS TOTAL: #178
>>> DEME CHECKSUM TOTAL: #112
>>>
>>> #503 as [#1, #2, #100, #400] = ʼăbâqâh (H81): {UMBRA: #108 % #41 =
>>> #26} 1) *AROMATIC* powders, powder;
>>>
>>>      #474 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#6, #8, #40,
>>> #400, #20] /
>>> #950 - ONTIC CHECKSUM TOTAL: #306 - *WOMAN* as [#2, #8, #40, #400,
>>> #500] /
>>> #956 - MALE CHECKSUM TOTAL: #202 as [#6, #2, #8, #40, #400, #500] /
>>> #1048 - ONTIC CHECKSUM TOTAL: #332 as [#8, #40, #400, #600] = chêmâh
>>> (H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
>>> indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
>>> 1a2) venom, poison (fig.); 1b) burning anger, rage;
>>>
>>> #548 - FEME CHECKSUM TOTAL: #224 as [#8, #30, #40, #400, #10, #20,
>>> #40] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
>>> (ordinary); 1b) dream (with prophetic meaning);
>>>
>>> YOUTUBE: "MOBY - 'PORCELAIN'"
>>>
>>> <https://www.youtube.com/watch?app=desktop&v=IJWlBfo5Oj0>
>>>
>>> 
>>>
>>> #1281 - ONTIC CHECKSUM TOTAL: #332 as [#6, #5, #200, #70, #400, #600]
>>> = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a
>>> sound, cry out, give a blast; 1a) (Hiphil); 1a1) to shout a war-cry
>>> or alarm of battle; 1a2) to sound a signal for war or march; 1a3) to
>>> shout in triumph (over enemies); 1a4) to shout in applause; 1a5) to
>>> shout (with religious impulse); 1a6) to cry out in distress; 1b)
>>> (Polal) *TO* *UTTER* *A* *SHOUT*; 1c) (Hithpolel); 1c1) to shout in
>>> triumph; 1c2) to shout for joy; 1d) (Niphal) *DESTROYED*;
>>>
>>> <http://www.grapple369.com/Savvy/?lexicon:date:2024.7.13&time:06.56&heuristic&lexicon:H2472,H2534&run:Mystery&tetra:48>
>>>
>>> [IMAGE BY DALE-E3 @ 0656 HOURS ON 13 JULY 2024: Draw me NOVICHOK
>>> POISONING PERFUME BOTTLE in the style of CHANEL no. 5 AROMA (without
>>> referencing that specific brand)]
>>>
>>> #280 - MALE CHECKSUM TOTAL: #240 as [#6, #5, #200, #3, #6, #50, #10]
>>> = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) to kill, slay, murder,
>>> destroy, murderer, slayer, out of hand; 1a) (Qal); 1a1) *TO* *KILL*,
>>> *SLAY*; 1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual)
>>> to be killed, be slain;
>>>
>>> #421 - FEME CHECKSUM TOTAL: #178 as [#80, #10, #20, #100, #10, #1,
>>> #200] = pikría (G4088): {UMBRA: #221 % #41 = #16} 1) bitter gall; 1a)
>>> *EXTREME* *WICKEDNESS*; 1b) a bitter root, and so producing a bitter
>>> fruit; 1c) metaph. bitterness, bitter hatred;
>>>
>>> #629 - DEME CHECKSUM TOTAL: #112 as [#500, #9, #5, #100, #5, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) to
>>> lead away a Christian church from that state of knowledge and
>>> holiness in which it ought to abide; 1c) to be destroyed, to perish;
>>> 1d) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, *DEPRAVE*;
>>>
>>> [#1,
>>> #5,
>>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *PRIDE* 🏳️‍🌈); Ego: 13 -
>>> INCREASE: TSENG (#19 - *GODHEAD*)}
>>>
>>> #93 - MALE CHECKSUM TOTAL: #26 as [#1, #3, #1, #80, #8] = agápē
>>> (G26): {UMBRA: #93 % #41 = #11} 1) affection, good will, love,
>>> benevolence, brotherly love; 2) love feasts;
>>>
>>> "BUT I KNOW YOU, THAT YE HAVE NOT THE *LOVE*-G26 OF GOD IN YOU."
>>> [John 5:42]
>>>
>>> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #2, #8] /
>>> #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19}
>>> 1) to slaughter, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to
>>> slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>>>
>>> #18,
>>> #19,
>>> #20,
>>> #23,
>>> #24,
>>> #33,
>>> #41,
>>> #47,
>>> #52, {@12: Sup: 53 - ETERNITY: YUNG (#419 - *SPIRITUALLY* *DEAD*);
>>> Ego: 52 - MEASURE: TU (#296 - *LOVING* *ONE'S* *SELF*)}
>>>
>>> #1392 - MALE CHECKSUM TOTAL: #419 as [#300, #5, #9, #50, #8, #20,
>>> #800, #200] = thnḗskō (G2348): {UMBRA: #1087 % #41 = #21} 1) to die,
>>> to be dead; 2) metaph. to be spiritually dead;
>>>
>>> "BUT HAD CERTAIN QUESTIONS AGAINST HIM OF THEIR OWN SUPERSTITION, AND
>>> OF ONE JESUS, WHICH WAS *DEAD*-G2348, WHOM PAUL AFFIRMED TO BE ALIVE.
>>> AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM
>>> WHETHER HE WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE
>>> MATTERS. BUT WHEN PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING
>>> OF AUGUSTUS, I COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO
>>> CAESAR." [Acts 25:19-21]
>>>
>>> #1511 - FEME CHECKSUM TOTAL: #296 as [#500, #10, #30, #1, #400, #300,
>>> #70, #200] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
>>> one's self; 2) too intent on one's interest, selfish;
>>>
>>> "THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
>>> MEN SHALL BE *LOVERS*-G5367 OF THEIR *OWN* *SELVES*-G5367, COVETOUS,
>>> BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL,
>>> UNHOLY, WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF GOD;
>>> HAVING A FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH
>>> TURN AWAY." [2Timothy 3:1-5]
>>>
>>> #67,
>>> #70,
>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>
>>> #178 as [#50, #8, #30, #90] = châlats (H2502): {UMBRA: #128 % #41 =
>>> #5} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
>>> (*FOR* *WAR*), *ARM* *FOR* *WAR*, rescue, be rescued; 1a) (Qal)
>>> equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
>>> equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace
>>> up; 1c2) to invigorate; 1d) to draw off or out, withdraw; 1d1) (Qal);
>>> i) to draw, draw off; ii) to withdraw; 1d2) (Niphal); i) to be
>>> delivered; ii) to be saved; 1d3) (Piel); i) *TO* *PULL* *OUT*, tear
>>> out; ii) to rescue, deliver, set free; iii) to take away, plunder;
>>>
>>> #178 as [#9, #100, #9, #60] = thríx (G2359): {UMBRA: #179 % #41 =
>>> #15} 1) *THE* *HAIR* *OF* *THE* *HEAD*; 2) the hair of animals;
>>>
>>> #178 as [#8, #30, #90, #10, #40] = châlâts (H2504): {UMBRA: #128 %
>>> #41 = #5} 1) loins; 1a) as seat of virility; 1b) as girded; 1c) as
>>> *SEAT* *OF* *PAIN* (*WOMAN'S* *TRAVAIL*);
>>>
>>> DOLF @ 1725 HOURS ON 11 JULY 2024: "USE #205 - EUREKA FLAG HAS A
>>> VALUES EQUIVALENCE TO THE SWASTIKA AS SUBTERFUGE FOR IRISH CATHOLIC /
>>> UNIONISM / REPUBLICAN PERFIDE ALBION:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> TEMPLAR MAGIC SQUARE: #249 - SATOR (#38) [#49, #72, #9, #54, #65] /
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] / #205 - TENET (#33)
>>> [#57, #23, #41, #59, #25] / #241 - OPERA (#37 - 🎯) [#48, #68, #5,
>>> #50, #70] / #161 - ROTAS (#34) [#17, #28, #73, #10, #33]
>>>
>>> Such historical relativism of #205 - EUREKA FLAG [#9, #25, #73, #57,
>>> #41] AS PRINCIPLE OF PERSISTENCE / UNIONISM / IRISH CATHOLIC PERFIDE
>>> ALBION as discordant rationalisation #42 = [#11, #19, #12] /
>>> GOVERNMENT "ADMINISTRATIVE" CONFRONTATION was most likely an impetus
>>> for the #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316 -
>>> PAPAL BLATANT PUBLIC AS #666 - SUN / ANTI-CHRIST DISHONESTY ABOUT ITS
>>> HOLY MATRIMONY WITH NAZISM AS A WAR CRIME AND CRIME AGAINST
>>> HUMANITY)] PRINCIPLE OF MATERIALITY.
>>> 
Can best be understood as evidence of MALE: #328 - LAST TABLE TALK
>>> IDEA / FEME: #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS
>>> SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE
>>> #EIGHT) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis
>>> (G3446) perpetuated by *JAPAN* /  *SUN* dynamic as our  TETRAD
>>> MENTIONS OF [rì (日): *JAPAN*] and consider it is most likely a #135
>>> + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41
>>> = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
>>> *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH
>>> ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
>>> = #897] INNOVATION.
>>>
>>> FOR FURTHER SEE: "COVID METALOGIC CONUNDRUM: WHETHER THE MISNOMER OF
>>> THE TERM #206 - PLAGUE IS EVIDENCE OF NEURAL LINGUISTIC PRAGMA
>>> DYSFUNCTION"
>>>
>>> <http://www.grapple369.com/Groundwork/COVID%20Plot.pdf>
>>>
>>> LAWYERS WEEKLY ON 24 JUNE 2021: "ORIGINAL DOSSIER THAT DETAILS
>>> CHRISTIAN PORTER RAPE ALLEGATIONS MADE PUBLIC: In a 31-page document
>>> released late on Thursday, 24 JUNE by the Federal Court, the woman
>>> known to the courts as “AB” disclosed her association as a teenager
>>> with the former attorney-general before and after he allegedly
>>> *RAPED* her three times. The allegations are over 30 years old and
>>> CHRISTIAN PORTER has strenuously denied them.
>>>
>>> AB alleged that during the early hours of 10 JANUARY 1988, MR PORTER
>>> had first propositioned her by asking about a “*PEARL* *NECKLACE*”.
>>> She agreed to this, understanding that it was a “sex act of some
>>> kind” that did not involve penetration.
>>>
>>> When the sex act was “unsuccessful” (NOTE: We find the notion of a
>>> 17yo engaged within masturbation and unable to climax to be a
>>> difficult assertion), AB said MR PORTER complained she “couldn’t
>>> leave [him] with blue balls” and then “forced me to perform *ORAL*
>>> sex on him”. She said she tried to protest by saying “please don’t
>>> make me” and “no, I don’t want to”.
>>>
>>> “It was a harrowing ordeal. I felt dizzy and was very drunk. I was
>>> also extremely frightened,” AB said, and added she was recounting a
>>> time from a few years earlier when she learnt a young girl had been
>>> raped and killed by her older brother.
>>>
>>> Waking up later, she alleged MR PORTER was *ANALLY* *RAPING* (NOTE:
>>> We consider that such psychosexual development as orifice penetration
>>> has some naive cause for hygiene repulsively which might then affect
>>> prowess and vigour as practiced action: anal pleasure is likely
>>> associated with the control of bowel movements), her, adding that she
>>> recalled him saying “HE DIDN’T WANT TO GET [HER] PREGNANT”. She said
>>> she could remember some of the details of this alleged second rape
>>> vividly as it “WAS SO *VIOLENTLY* *SHOCKING*”. AB said she was too
>>> ashamed to report the incident the next day.
>>>
>>> Part of the dossier was a letter sent to several ministers by AB’s
>>> friends. In it, they said AB felt “the risk of killing herself if she
>>> did pursue the claim had to be weighed against the risk of killing
>>> herself if she did not pursue the claim”.
>>>
>>> “[AB] had been unable to have a happy and peaceful life in the years
>>> since the 1988 rape. [AB] believed that the rape had ruined her life
>>> and that the only possible path that she could take to ease her pain
>>> was to address the issue. In her mind, not confronting the issue
>>> fully since 1988 had not worked and so it was necessary to adopt a
>>> different strategy to fully confront the rape,” the letter read.
>>>
>>> AB would ultimately withdraw her statement to police in the days
>>> prior to her death."
>>> <http://www.lawyersweekly.com.au/biglaw/31733-it-was-a-harrowing-ordeal-original-dossier-that-details-christian-porter-rape-allegations-made-public>
>>>
>>> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>
>>>
>>> 
>>>
>>> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
>>> {%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
>>> #62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
>>> 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
>>> #23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
>>> Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
>>> #58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
>>> #33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI
>>> (#257)}
>>> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#267)}
>>> #19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
>>> (#286)}
>>> #15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
>>> #5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO
>>> (#306)}
>>>
>>> TELOS TOTAL: #306
>>> ONTIC CHECKSUM TOTAL: #166
>>> DEME CHECKSUM TOTAL: #595
>>>
>>> #306 as [#1, #300, #5] /
>>> #390 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10] /
>>> #396 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10, #6] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> female (of animals); 1d) each, every (pronoun);
>>>
>>> #536 - MALE CHECKSUM TOTAL: #411 as [#40, #6, #30, #4, #400, #50, #6]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, *CIRCUMSTANCES* *OF*
>>> *BIRTH*; 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1440 - FEME CHECKSUM TOTAL: #306 as [#70, #200, #500, #400, #70,
>>> #200] = osphŷs (G3751): {UMBRA: #1370 % #41 = #17} 1) the hip (loin);
>>> 1a) *TO* *GIRD*, *GIRD* *ABOUT*, *THE* *LOINS*; 2) a loin, the (two)
>>> loins; 2a) the place where the Hebrews thought the generative power
>>> (*SEMEN*) resided;
>>>
>>> #155 - DEME CHECKSUM TOTAL: #595 as [#40, #1, #3, #4, #1, #30, #8,
>>> #50, #8, #10] = Magdalēnḗ (G3094): {UMBRA: #145 % #41 = #22} 0)
>>> Magdalene = 'a tower'; 1) a name given to Mary Magdalene, identifying
>>> her as from Magdala;
>>>
>>> The portrayal of MARY MAGDALENE as a prostitute began in 591, when
>>> Pope Gregory I identified MARY MAGDALENE, who was introduced in [Luke
>>> 8:2], with Mary of Bethany [Luke 10:39] and the unnamed "sinful
>>> woman" who anointed Jesus's feet in [LUKE 7:36–50]. Pope Gregory's
>>> Easter sermon resulted in a widespread belief that MARY MAGDALENE was
>>> a repentant prostitute or promiscuous woman.
>>>
>>> #161 - *ROTAS* (#34) [#17, #28, #73, #10, #33] as [#5, #100, #50, #1,
>>> #5] /
>>> #591 as [#100, #50, #1, #400, #40] = qinʼâh (H7068): {UMBRA: #156 %
>>> #41 = #33} 1) ardour, zeal, *JEALOUSY*; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) *SEXUAL* *PASSION*; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>> anger; 1c1) of men against adversaries; 1c2) of God against men; 1d)
>>> envy (of man); 1e) jealousy (resulting in the wrath of God);
>>>
>>> Elaborate medieval legends from Western Europe then emerged, which
>>> told exaggerated tales of MARY MAGDALENE'S wealth and beauty, as well
>>> as of her alleged journey to southern Gaul (modern-day France). The
>>> identification of Mary Magdalene with Mary of Bethany and the unnamed
>>> "sinful woman" was still a major controversy in the years leading up
>>> to the Reformation, and some Protestant leaders rejected it.
>>> <https://en.wikipedia.org/wiki/Mary_Magdalene>
>>>
>>> BING COPILOT @ 1129 HOURS ON 10 JULY 2024: "In Australia during the
>>> 1950s, latex condoms underwent significant improvements. They became
>>> thinner, tighter, and lubricated, revolutionizing the condom
>>> industry. Additionally, a reservoir tip was introduced to collect
>>> *SEMEN* at the tip of the condom, reducing leakage and unplanned
>>> pregnancies.
>>>
>>> By the mid-1950s, condom use surged, with 42% of sexually active
>>> people relying on them for birth control. However, it’s essential to
>>> note that condom use declined until the 1980s due to factors such as
>>> the widespread use of penicillin and the contraceptive pill. The
>>> emergence of AIDS in the '80s renewed attention to condom use as a
>>> preventive measure against sexually transmitted infections."
>>>
>>> The availability of contraception in the Republic of Ireland was
>>> illegal in the Irish Free State (later the Republic of Ireland) from
>>> 1935 until 1980, when it was legalised with strong restrictions,
>>> later loosened. This REFLECTED CATHOLIC #316 - SHENANIGAN (ie. THE
>>> PRESENT CHRISTO-FASCIST RELIGIO-POLITICAL MANOEUVRING ON #316 -
>>> porneía (G4202): *ILLICIT* *SEX* IS LIKELY DUE TO ITS CATACLYSM
>>> (TIBERIUS JULIUS CAESAR AUGUSTUS AND PONTIFEX MAXIMUS WHO RULED FROM
>>> AD 14 TO 37 WAS OPPORTUNISTICALLY HOMOSEXUAL WHILST HETEROSEXUAL ALSO
>>> ENGAGED IN PEDOPHILIA AND SADISTIC ACTS) WITH GOOD FRIDAY 3 APRIL 33
>>> AD / 2015 AND A REPRISE IN 2026) TEACHINGS ON SEXUAL MORALITY.
>>>
>>> In Italy women gained the right to access birth control information
>>> in 1970.
>>>
>>> In 1961, Australia became only the second country in the world to
>>> have access to the oral contraceptive pill. The pill in question was
>>> called Anovlar and its arrival on Australian shores was a bombshell.
>>>
>>> "Prior to the pill, there weren't really very many options for
>>> contraception and the options that were available were pretty
>>> unreliable," says DR BRYONY MCNEILL, a senior lecturer in medical
>>> science at Deakin University.
>>>
>>> Such options included condoms, diaphragms, spermicides, sponges and
>>> natural (and often crude) methods like withdrawal and fertility
>>> tracking. Crucially, most required the cooperation of a male partner.
>>>
>>> "To have the pill available made a huge difference for women in
>>> particular and families to be able to plan when they wanted to get
>>> pregnant and separate sex from [having] children, which beforehand
>>> you couldn't really do," MCNEILL says.
>>>
>>> But the revolution didn't happen immediately. To get the pill, much
>>> like today, you needed a prescription — and CONSERVATIVE DOCTORS WERE
>>> HESITANT to give out scripts at all, let alone to unmarried women. It
>>> was also expensive, incurring a 27.5 per cent luxury tax.
>>>
>>> It wasn't until 1972, during GOUGH WHITLAM'S first 10 days in office,
>>> that the luxury tax was scrapped and the pill was added to the
>>> Pharmaceutical Benefits Scheme, bringing costs down to about $1 a month.
>>>
>>> Five years later, the first-ever national health survey found 20 per
>>> cent of women of reproductive age (18 to 49 years old) had taken the
>>> pill in the two days before being interviewed. This was likely an
>>> underestimation given women at the time were only expected to take
>>> the pill three weeks out of every month. It was most popular with
>>> women aged 20-24 (35.4 per cent) and 25-29 (29.1 per cent)."
>>> <https://www.abc.net.au/news/2023-12-31/pill-liberation-to-burden-australian-women-contraceptive/103191234>
>>>
>>> Sex education in the Netherlands has been regarded by many as
>>> exemplary. Around the world THE PHRASE “DOUBLE DUTCH” IS KNOWN AS THE
>>> TERM OF USING BOTH THE CONDOM AND THE PILL. The actual effectiveness
>>> of sexuality education in the Netherlands has rarely been studied.
>>> The teachers themselves must decide what they believe will be the
>>> most effective methods of sexuality education.
>>>
>>> This begs one to question why a teacher chooses the methods they have
>>> chosen and what makes them believe that these methods are effective.
>>> Many of the teachers questioned were using methods to teach sexuality
>>> that had already been developed, such as PROMOTIE: LANG LEVE DE
>>> LIEFDE, and the chapter in BIOLOGIE VOOR JOU. [Coral E. Hackler, SIT
>>> Study Abroad, Publication Date: Spring 2008, Sex Education in
>>> Amsterdam: What They Do and Why They Choose to Do It
>>> <https://digitalcollections.sit.edu/isp_collection/45/>]"
>>>
>>> TO BE CONTINUED ...
>>>
>>> ----------------------
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>>
>>> Revision Date: 13 July 2024
>>>
>>> On 12/7/2024 18:27, dolf wrote:
>>>> DRAFT ONLY - APPENDIX #259
>>>>
>>>> SUBJECT: IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
>>>> OF 26 FEBRUARY 2021 ABOUT ATTORNEY GENERAL AS UNSUBSTANTIATED
>>>> (INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA
>>>> OF NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD
>>>> HITLERUM TABLE TALK OF 7 JUNE 1942
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 10 July 2024
>>>>
>>>> DOLF @ 1232 HOURS ON 10 JULY 2024: "ATTENTION MR PORTER: SEX ABUSE
>>>> ALLEGATIONS SEEMS TO PATTERN AN IDENTIFIED mórphōsis (G3446) SCHEMA
>>>> (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF
>>>> SUPREME MYSTERY) perpetuated by the *JAPAN* /  *SUN* / *EVERY* *DAY*
>>>> *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
>>>>
>>>> Mr PORTER may never have actually personally received my email
>>>> correspondence sent upon 27 OCTOBER 2018 about BOER WAR MEMORIAL
>>>> IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL BY IRISH
>>>> REPUBLICAN PERFIDE ALBION, which follows upon a VERY UNIQUE informal
>>>> research into association between REDUCTIO AD HITLERUM TABLE TALK /
>>>> CANON OF SUPREME MYSTERY.
>>>>
>>>> I have just noticed that his SEXUAL ABUSE ALLEGATIONS SEEMS TO
>>>> PATTERN (so does the CHRISTCHURCH MASSACRE of 15 MARCH 2019) an
>>>> IDENTIFIED #511 + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH
>>>> NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF SUPREME
>>>> MYSTERY) and since it corresponds to identified BOER WAR MEMORIAL
>>>> IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL mentioned to
>>>> him, he needs to be aware of it.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70,
>>>> #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> [#1,
>>>> #5,
>>>> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS
>>>> LAW [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>>>>
>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*);
>>>> Ego: 13 - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>>>>
>>>> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
>>>> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN
>>>> CATHOLIC CHURCH / VATICAN STATE
>>>>
>>>> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
>>>> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS*
>>>> *IN* *GOVERNMENT*)}
>>>>
>>>> #19,
>>>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>>>> THE ATTORNEY GENERAL DIES BY SUICIDE
>>>>
>>>> {@6: Sup: 76 - AGGRAVATION: CHU (#195 - *CAUSE* *TO* *DIE*); Ego: 20
>>>> - ADVANCE: CHIN (#76 - *SEXUAL* *INTERCOURSE*;)}
>>>>
>>>> #238 - FEME CHECKSUM TOTAL: #76 as [#6, #2, #8, #6, #200, #10, #6] =
>>>> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>>>>
>>>> #458 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #30, #10, #400, #10] =
>>>> gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
>>>> (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into
>>>> exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to
>>>> discover or show oneself; iii) to reveal himself (of God); 1b2)
>>>> (passive); i) to be uncovered; ii) to be disclosed, be discovered;
>>>> iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
>>>> (nakedness); i) nakedness; ii) general; 1c2) *TO* *DISCLOSE*,
>>>> *DISCOVER*, *LAY* *BARE*; 1c3) to make known, show, reveal; 1d)
>>>> (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
>>>> into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael);
>>>> 1g1) to be uncovered; 1g2) to reveal oneself;
>>>>
>>>> #444 - MALE CHECKSUM TOTAL: #195 as [#400, #4, #40] = dâmam (H1826):
>>>> {UMBRA: #84 % #41 = #2} 1) to be silent, be still, wait, be dumb,
>>>> grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3)
>>>> to be struck dumb; 1b) (Niphal) to be silenced, be made silent,
>>>> destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) *TO* *MAKE*
>>>> *SILENT* (*CAUSE* *TO* *DIE*);
>>>>
>>>> #319 - FEME CHECKSUM TOTAL: #76 as [#6, #10, #3, #300] = nâgash
>>>> (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
>>>> (Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
>>>> *INTERCOURSE*; 1a2) of inanimate subject; i) *TO* *APPROACH* *ONE*
>>>> *ANOTHER*; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to cause to
>>>> approach, bring near, bring; 1a5) (Hophal) to be brought near; 1a6)
>>>> (Hithpael) to draw near;
>>>>
>>>> #23,
>>>> #24,
>>>> #33,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>>
>>>> Such #306 - PERFIDE ALBION as a song "THE FOGGY DEW" written by an
>>>> IRISH CATHOLIC PRIEST in 1919 was then associated with 10,000 troops
>>>> marching in BOURKE STREET upon 20 MARCH 1920 and more recently the
>>>> IRSH commemorated their EASTER MONDAY uprising of 24 APRIL 1916 not
>>>> in accordance with the CIVIL CALENDAR but in conformity to the
>>>> ECCLESIASTICAL CALENDAR upon EASTER 31 MARCH 2024.
>>>>
>>>> SO THIS ASSUMPTION WOULD APPEAR TO HAVE MERIT."
>>>>
>>>> DOLF @ 0637 HOURS ON 12 JULY 2024: "Given this identified MODUS
>>>> OPERANDI appears common between COUNTRIES (eg: RUSSIA has 33 letters
>>>> in alphabet) / RELIGIONS we have further assigned REDUCTIO AD
>>>> HITLERUM TABLE TALK IDEA #235 - 7 JUNE 1942 "THAT WE GOT RID OF THE
>>>> MAJORITY OF THIS FEME: #176 = athetéō (G114) / nâphal (H5307): (be
>>>> inferior to) RIFF-RAFF IN 1933" TO NOUS #33 (1933 / 2033) within the
>>>> identified mórphōsis (G3446) schema (IRISH NATIONALISM --> REDUCTIO
>>>> AD HITLERUM TABLE TALK / CANON OF SUPREME MYSTERY) by textual idea
>>>> infused usage of a single correspondence to COGITO ARRAY: [#9, #31,
>>>> #51, #61, #24] as #78 - ON THE VERGE (CHIANG).
>>>>
>>>> [#1,
>>>> #5,
>>>> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS
>>>> LAW [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>>>>
>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*);
>>>> Ego: 13 - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>>>>
>>>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #2, #1, #10]  /
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#6, #10, #2, #1] = bôwʼ (H935):
>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
>>>> come upon, fall or light upon, attack (enemy); iii) to come to pass;
>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come
>>>> in, gather, cause to come, bring near, bring against, bring upon;
>>>> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
>>>> 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;
>>>>
>>>> ON AMENDMENTS TO ARTICLE 5 OF THE FEDERAL LAW "ON PROTECTION OF
>>>> CHILDREN FROM INFORMATION HARMFUL TO THEIR HEALTH AND DEVELOPMENT"
>>>> AND CERTAIN LEGISLATIVE ACTS OF THE RUSSIAN FEDERATION IN ORDER TO
>>>> PROTECT CHILDREN FROM INFORMATION PROMOTING THE DENIAL OF
>>>> TRADITIONAL FAMILY VALUES ADOPTED BY THE STATE DUMA ON JUNE 11, 2013
>>>> / APPROVED BY THE FEDERATION COUNCIL ON JUNE 26, 2013
>>>>
>>>> ARTICLE 6.21 - PROMOTION OF NON-TRADITIONAL SEXUAL RELATIONS AMONG
>>>> MINORS:
>>>>
>>>> 1)    Propaganda of non-traditional sexual relations among minors,
>>>> expressed in the dissemination of information aimed at the formation
>>>> of non-traditional sexual attitudes among minors, the attractiveness
>>>> of non-traditional sexual relations, a distorted idea of the social
>>>> equivalence of traditional and non-traditional sexual relations, or
>>>> the imposition of information about non-traditional sexual relations
>>>> that arouses interest in such relations, if these actions do not
>>>> contain a criminal act, entails the imposition of an administrative
>>>> fine on citizens in the amount of four thousand to five thousand
>>>> rubles; on officials - from forty thousand to fifty thousand rubles;
>>>> on legal entities - from eight hundred thousand to one million
>>>> rubles or administrative suspension of activities for up to ninety
>>>> days.
>>>>
>>>> 2)    Actions provided for in part 1 of this article committed with
>>>> the use of mass media and (or) information and telecommunication
>>>> networks (including the Internet), if these actions do not contain a
>>>> criminal act, shall entail the imposition of an administrative fine
>>>> on citizens in the amount of fifty thousand to one hundred thousand
>>>> rubles; on officials - from one hundred thousand to two hundred
>>>> thousand rubles; on legal entities - one million rubles or
>>>> administrative suspension of activities for up to ninety days.
>>>>
>>>> 3)    Actions provided for in paragraph 1 of this article committed
>>>> by a foreign citizen or stateless person, if these actions do not
>>>> contain a criminal act, shall entail the imposition of an
>>>> administrative fine in the amount of four thousand to five thousand
>>>> rubles with administrative expulsion from the Russian Federation or
>>>> administrative arrest for up to fifteen days with administrative
>>>> expulsion from the Russian Federation.
>>>>
>>>> 4)    Actions provided for in paragraph 1 of this article committed
>>>> by a foreign citizen or stateless person with the use of mass media
>>>> and (or) information and telecommunication networks (including the
>>>> Internet network), if these actions do not contain a criminal act,
>>>> entail the imposition of an administrative fine in the amount of
>>>> fifty thousand to one hundred thousand rubles with administrative
>>>> expulsion from the Russian Federation or administrative arrest for
>>>> up to fifteen days with administrative expulsion from the Russian
>>>> Federation. ;
>>>> <https://ru.wikisource.org/wiki/Федеральный_закон_от_29.06.2013_№_135-ФЗ>
>>>>
>>>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #7, #6] = bûwz (H936):
>>>> {UMBRA: #15 % #41 = #15} 1) *TO* *DESPISE*, *HOLD* *IN* *CONTEMPT*,
>>>> *HOLD* *AS* *INSIGNIFICANT*; 1a) (Qal) to despise, show despite toward;
>>>>
>>>> #813 - MALE CHECKSUM TOTAL: #26 as [#3, #4, #6, #800] = giddûwph
>>>> (H1421): {UMBRA: #93 % #41 = #11} 1) revilings, *REVILING* *WORDS*;
>>>>
>>>> #14 - MALE CHECKSUM TOTAL: #26 as [#3, #6, #5] = gêvâh (H1467):
>>>> {UMBRA: #14 % #41 = #14} 1) *PRIDE*; 🏳️‍🌈
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#10, #4, #5] = horáō (G3708):
>>>> {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to
>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>> acquainted with by experience, to experience; 4) to see, to look to;
>>>> 4a) to take heed, beware; 4b) to care for, pay heed to; 5) I was
>>>> seen, showed myself, appeared;
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #5, #5] = theós (G2316):
>>>> {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of
>>>> deities or divinities; 2) the Godhead, trinity; 2a) God the Father,
>>>> the first person in the trinity; 2b) Christ, the second person of
>>>> the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
>>>> *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) *REFERS* *TO*
>>>> *THE* *THINGS* *OF* *GOD*; 3b) *HIS* *COUNSELS*, *INTERESTS*,
>>>> *THINGS* *DUE* *TO* *HIM*; 4) whatever can in any respect be likened
>>>> unto God, or resemble him in any way; 4a) God's representative or
>>>> viceregent; 4a1) of magistrates and judges;
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#4, #5, #10] = deî (G1163):
>>>> {UMBRA: #19 % #41 = #19} 1) it is necessary, there is need of, it
>>>> behooves, is right and proper; 1a) necessity lying in the nature of
>>>> the case; 1b) necessity brought on by circumstances or by the
>>>> conduct of others toward us.; 1c) necessity in reference to what is
>>>> required to attain some end; 1d) *A* *NECESSITY* *OF* *LAW* *AND*
>>>> *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e) necessity established by the
>>>> counsel and decree of God, especially by that purpose of his which
>>>> relates to the salvation of men by the intervention of Christ and
>>>> which is disclosed in the Old Testament prophecies; 1e1) concerning
>>>> what Christ was destined finally to undergo, his sufferings, death,
>>>> resurrection, ascension;
>>>>
>>>> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
>>>> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN
>>>> CATHOLIC CHURCH / VATICAN STATE
>>>>
>>>> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
>>>> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS*
>>>> *IN* *GOVERNMENT*)}
>>>>
>>>> #284 - MALE CHECKSUM TOTAL: #63 as [#5, #9, #70, #200] = éthos
>>>> (G1485): {UMBRA: #284 % #41 = #38} 1) custom; 2) *USAGE*
>>>> *PRESCRIBED* *BY* *LAW*, *INSTITUTE*, *RITE*;
>>>>
>>>> #181 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #5, #4, #70, #9, #8] =
>>>> epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by
>>>> hand; 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR*
>>>> *WILL* *OF* *ONE*;
>>>>
>>>> #20 - MALE CHECKSUM TOTAL: #63 as [#10, #4, #5, #1] = idéa (G2397):
>>>> {UMBRA: #20 % #41 = #20} 1) *FORM*, *EXTERNAL* *APPEARANCE*; 2)
>>>> aspect, look;
>>>>
>>>> #247 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #100, #1, #60, #1] =
>>>> prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise,
>>>> to be busy with, carry on; 1a) to undertake, to do; 2) to
>>>> accomplish, perform; 2a) to commit, perpetrate; 3) *TO* *MANAGE*
>>>> *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3a) to exact
>>>> tribute, revenue, debts; 4) to act;
>>>>
>>>> I'm sure that our legal counsel will be most satisfied of our
>>>> capacity to substantiate that claim by an EMAIL DIARY NOTE TO STATE
>>>> / FEDERAL ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON
>>>> ANZAC 2018 CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B -
>>>> SCANT REGARD FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR
>>>> MEMORIAL SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 -
>>>> SUBSTITUTED HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND
>>>> USURPING THE @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR
>>>> COMMONWEALTH’S GOVERNANCE:
>>>>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>>>
>>>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>>>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED
>>>> @ 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>>>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>>>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD
>>>> BEEN STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY
>>>> REPLACED."
>>>>
>>>> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] = tsᵉdâqâh
>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
>>>> *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
>>>> 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>> God's attribute); 1c) righteousness (in a case or cause); 1d)
>>>> righteousness, truthfulness; 1e) righteousness (as ethically right);
>>>> 1f) righteousness (as vindicated), justification, salvation; 1f1) of
>>>> God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>
>>>> #37 - FEME CHECKSUM TOTAL: #37 as [#5, #9, #5, #1, #9, #8] =
>>>> theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon,
>>>> view attentively, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC*
>>>> *SHOWS*); 1a) of important persons that are looked on with
>>>> admiration; 2) to view, take a view of; 2a) in the sense of
>>>> visiting, meeting with a person; 3) to learn by looking, to see with
>>>> the eyes, to perceive;
>>>>
>>>> #37 - FEME CHECKSUM TOTAL: #37 as [#1, #3, #10, #1, #7, #5, #10] =
>>>> hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) *TO* *RENDER* *OR*
>>>> *ACKNOWLEDGE*, *OR* *TO* *BE* *VENERABLE* or hallow; 2) to separate
>>>> from profane things and dedicate to God; 2a) consecrate things to
>>>> God; 2b) dedicate people to God; 3) to purify; 3a) to cleanse
>>>> externally; 3b) to purify by expiation: free from the guilt of sin;
>>>> 3c) to purify internally by renewing of the soul;
>>>>
>>>> #199 - FEME CHECKSUM TOTAL: #37 as [#2, #5, #100, #2, #90] = qâbats
>>>> (H6908): {UMBRA: #192 % #41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a)
>>>> (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble,
>>>> gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together,
>>>> take away; 1d) (Pual) to be gathered together; 1e) (Hithpael) to
>>>> gather together, be gathered together;
>>>>
>>>> #19,
>>>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>>>> THE ATTORNEY GENERAL DIES BY SUICIDE [as above]
>>>>
>>>> #23,
>>>> #24, <-- ANZAC ATLANTIS PHANTASM JINGOISTIC CULTURAL CATACLYSM BY
>>>> HISTORICAL REVISIONISM WITH VIOLENT REPERCUSSIONS
>>>>
>>>> {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 -
>>>> JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>>>>
>>>>   
>>>>
>>>> <http://www.grapple369.com/images/Eureka%20Flag.jpeg>
>>>>
>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>>> Australia.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>>>
>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>> CHENG (#34)}
>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#107)}
>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>>> (#205)}
>>>>
>>>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
>>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
>>>> 1a) of persons in haste; 1b) of those who run in a race course; 2)
>>>> metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a
>>>> metaphor taken from runners in a race, to exert one's self, strive
>>>> hard; 2c) to spend one's strength in performing or attaining
>>>> something; 2d) word occurs in Greek writings denoting to incur
>>>> extreme peril, which it requires the exertion of all one's effort to
>>>> overcome;
>>>>
>>>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>>>
>>>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>>>> DOMINION
>>>>
>>>> #35  #80  #17
>>>> #26  #44  #62
>>>> #71  #8   #53
>>>>
>>>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
>>>> *TO* *OBTAIN* #71 - *DOMINION*)
>>>>
>>>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>>>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>>>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>>>> #122 - ODES TO WAR -- ZIONISM IS FASCISM DIATRIBE
>>>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>>>> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
>>>> #263 - SAILORS, SUPERSTITION AND PERILS
>>>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
>>>> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
>>>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373
>>>> / #396 - REICH CONCORDAT 20 JULY 1933)
>>>>
>>>> 
>>>>
>>>> <https://www.abc.net.au/news/2024-06-19/josh-burns-office-vandalised-palestinian-gaza-israel/103995530>
>>>>
>>>> [IMAGE: The office of federal Labor MP Josh Burns was targeted by
>>>> vandals just before @ 0330 HOURS ON 19 JUNE 2024. The phrase
>>>> "Zionism is Fascism" was painted. Three fire crews attended the
>>>> scene after fires were lit in telecommunication pits at the front of
>>>> the building.
>>>>
>>>> In a press conference on Wednesday morning, Mr Burns said the
>>>> "reckless and dangerous vandalism" was clearly politically
>>>> motivated. "This was really ugly behaviour and it was dangerous," he
>>>> said. "It’s been a pretty distressing morning — this sort of
>>>> vandalism, this sort of political aggression has no place in
>>>> Australia."
>>>>
>>>> It is the latest in a string of acts of vandalism targeting the
>>>> offices of state and federal MPs in the wake of the conflict in
>>>> Gaza. © Provided by ABC News (AU)]
>>>>
>>>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>>>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>>>
>>>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>>>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
>>>> sons (as characterisation, i.e. sons of injustice [for un- righteous
>>>> men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
>>>> 1h) of lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A*
>>>> *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>>>
>>>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>>>> *FACTIONS*, be divided;
>>>>
>>>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*';
>>>> 1) elder sister of Moses and Aaron; 2) a woman of Judah;
>>>>
>>>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
>>>> {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
>>>> rebellious (in construct);
>>>>
>>>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>>>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or
>>>> male ancestor; 1a) either the nearest ancestor: father of the
>>>> corporeal nature, natural fathers, both parents; 1b) a more remote
>>>> ancestor, the founder of a family or tribe, progenitor of a people,
>>>> forefather: so Abraham is called, Jacob and David; 1b1) fathers i.e.
>>>> ancestors, forefathers, founders of a nation; 1c) one advanced in
>>>> years, a senior; 2) metaph.; 2a) the originator and transmitter of
>>>> anything; 2a1) the authors of a family or society of persons
>>>> animated by the same spirit as himself; 2a2) one who has infused his
>>>> own spirit into others, who actuates and governs their minds; 2b)
>>>> one who stands in a father's place and looks after another in a
>>>> paternal way; 2c) a title of honour; 2c1) teachers, as those to whom
>>>> pupils trace back the knowledge and training they have received;
>>>> 2c2) the members of the Sanhedrin, whose prerogative it was by
>>>> virtue of the wisdom and experience in which they excelled, to take
>>>> charge of the interests of others; 2d) God is called the Father;
>>>> 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he
>>>> is their creator, upholder, ruler; 2d2) of all rational and
>>>> intelligent beings, whether angels or men, because he is their
>>>> creator, preserver, guardian and protector; i) of spiritual beings
>>>> and of all men; 2d3) of Christians, as those who through Christ have
>>>> been exalted to a specially close and intimate relationship with
>>>> God, and who no longer dread him as a stern judge of sinners, but
>>>> revere him as their reconciled and loving Father; 2d4) the Father of
>>>> Jesus Christ, as one whom God has united to himself in the closest
>>>> bond of love and intimacy, made acquainted with his purposes,
>>>> appointed to explain and carry out among men the plan of salvation,
>>>> and made to share also in his own divine nature; i) by Jesus Christ
>>>> himself; ii) by the apostles;
>>>>
>>>> #33, <-- CONSEQUENCES FOR IRISH REPUBLICAN #306 - PERFIDE ALBION
>>>> HAVING AN ASSOCIATION WITH REDUCTIO AD HITLERUM TABLE TALK / CANON
>>>> OF SUPREME MYSTERY
>>>>
>>>> {@9: Sup: 75 - FAILURE: SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego:
>>>> 33 - CLOSENESS: MI (#156 - *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)}
>>>>
>>>> #111 - MALE CHECKSUM TOTAL: #330 as [#50, #8, #2, #1, #10, #40] =
>>>> châbâʼ (H2244): {UMBRA: #11 % #41 = #11} 1) to withdraw, hide; 1a)
>>>> (Niphal) to hide oneself; 1b) (Pual) *TO* *BE* *FORCED* *INTO*
>>>> *HIDING*; 1c) (Hiphil) to hide; 1d) (Hophal) to be hidden; 1e)
>>>> (Hithpael); 1e1) to hide oneself, draw back; 1e2) to draw together,
>>>> thicken, harden;
>>>>
>>>> #804 - FEME CHECKSUM TOTAL: #156 as [#500, #70, #2, #8, #9, #5, #10,
>>>> #200] = phobéō (G5399): {UMBRA: #1377 % #41 = #24} 1) *TO* *PUT*
>>>> *TO* *FLIGHT* *BY* *TERRIFYING* (*TO* *SCARE* *AWAY*); 1a) to put to
>>>> flight, to flee; 1b) to fear, be afraid; 1b1) to be struck with
>>>> fear, to be seized with alarm; i) of those startled by strange
>>>> sights or occurrences; ii) of those struck with amazement; 1b2) to
>>>> fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
>>>> (for fear of harm); 1c) to reverence, venerate, to treat with
>>>> deference or reverential obedience;
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:330&feme:156&run:Mystery&tetra:12>
>>>>
>>>>
>>>> #12 - 𝌑童 = #463
>>>> COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)
>>>> RANGE: noon 03 to 07 DECEMBER
>>>>
>>>> [#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG
>>>> (#40)}
>>>> #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
>>>> CONSTANCY: CH'ANG (#91- MALE DEME IS UNNAMED {%1})}
>>>> #61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED
>>>> {%3}); Ego: 61 - EMBELLISHMENT: SHIH (#152)}
>>>> #24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
>>>> {%10}); Ego: 24 - JOY: LE (#176)}
>>>>
>>>> TELOS TOTAL: #176
>>>> ONTIC CHECKSUM TOTAL: #130
>>>> DEME CHECKSUM TOTAL: #235
>>>>
>>>> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as
>>>> [#20, #40, #20, #400] = makkâh (H4347): {UMBRA: #65 % #41 = #24} 1)
>>>> blow, wound, slaughter; 1a) blow, stripe; 1b) beating, scourging;
>>>> 1c) wound; 1d) slaughter; 1e) *DEFEAT*, *CONQUEST*; 1f) *PLAGUE*
>>>>
>>>> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as
>>>> [#10, #60, #10, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1)
>>>> *TO* *INCITE*, *ALLURE*, *INSTIGATE*, *ENTICE*; 1a) (Hiphil); 1a1)
>>>> to incite (to a request); 1a2) to allure, lure; 1a3) to instigate
>>>> (bad sense);
>>>>
>>>> "FOR IT IS WRITTEN, I WILL DESTROY THE WISDOM OF THE WISE, AND WILL
>>>> *BRING*-G114 TO *NOTHING*-G114 THE UNDERSTANDING OF THE PRUDENT."
>>>> [1Corinthians 1:19]
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #235 - 7 JUNE 1942: "That we
>>>> got rid of the majority of this FEME: #176 = athetéō (G114) / nâphal
>>>> (H5307): (be inferior to) *RIFF*-*RAFF* in 1933 {@9: Sup: 75 -
>>>> FAILURE: SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego: 33 -
>>>> CLOSENESS: MI (#156 - *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)}
>>>> without having to do much about it, is due to the fact that no fewer
>>>> than 65,000 citizens of the State DEME: #235 = speúdō (G4692):
>>>> *FLED* the country as soon as we came into ONTIC: #130 = mamlâkûwth
>>>> (H4468): *POWER*.
>>>>
>>>> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy)
>>>> *KNOW* *EXACTLY* what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL
>>>> SEXUAL RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29
>>>> JUNE 2013 No. 135-ФЗ] each individual had committed, but we were
>>>> pretty safe in assuming that in most cases it was the dictates of
>>>> their own MALE: #144 = lêbâb (H3824): *CONSCIENCES* which caused
>>>> them to *FLEE* ..." [page 517]
>>>>
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>>
>>>> DOLF @ 1247 HOURS ON 10 JULY 2024: "I'm also having a discussion
>>>> with a MEDICAL SPECIALIST as 1ST STATEMENT: 9 JANUARY / 2ND
>>>> STATEMENT: 3 MAY / 3RD STATEMENT: ???? where I observed a strange
>>>> #238 - GNOSIS (COGNITIVE KNOWLEDGE OF DIVINE / HUMAN) PHENOMENON as
>>>> the subtle denial of WOMEN's SUFFRAGE (ie. franchised right of
>>>> choice which is manifested in voting and a political life as contra
>>>> to REDUCTIO AD HITLERUM TABLE TALK IDEA #126 on 26 JANUARY 1942)
>>>> which is IMPLICIT TO THE #246 - IRISH CATHOLIC REPUBLICAN #205 /
>>>> #238 - EUREKA as #306 - PERFIDE ALBION WORLDVIEW:
>>>>
>>>> G1108@{
>>>>    {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>>>>    {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#53)},
>>>>    {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH
>>>> (#124)},
>>>>    {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
>>>> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>>>>    {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>>>>    {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210
>>>> - I AM NOT OF AGGRESSIVE HAND {%30})},
>>>>    Male: #238; Feme: #210 --> SEE: hârâh (H2029): *TO* *CONCEIVE*,
>>>> *BECOME* *PREGNANT* RELATED TO COGITO: #81 - FOSTERING (YANG) - 𝍖養
>>>> = #532 / [#72, #63, #75, #4, #81]
>>>> } // #1263
>>>>
>>>> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
>>>> #1263 % #41 = #33} 1) knowledge signifies in general intelligence,
>>>> understanding; 1a) the general knowledge of Christian religion; 1b)
>>>> *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF*
>>>> *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE*
>>>> *ADVANCED*; 1c) esp. of things lawful and unlawful for Christians;
>>>> 1d) moral wisdom, such as is seen in right living;
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  - *METALOGIC* *BABY* *FACTORY* *EXAMPLE*
>>>>
>>>> #57     #56     #49
>>>> #66     #65     #58
>>>> #75     #74     #67
>>>>
>>>> #74
>>>> #131 - DIABOLICAL DIALECTICIAN
>>>> #189
>>>> #238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - heurískō (G2147):
>>>> *EUREKA* / #342)
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>>>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the
>>>> charge of the light horse brigade took place upon 31 OCTOBER 1917
>>>> during the third BATTLE OF GAZA in Palestine. It was a pivotal
>>>> moment in the Sinai and Palestine campaign during World War I. One
>>>> year later on 30 OCTOBER 1918 the Armistice of Mudros ended conflict
>>>> between the OTTOMAN EMPIRE and the Allies.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>>>
>>>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>>>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>>>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>>>> HOSTILITY which I have fully disclosed as a #306 - SNARE /
>>>> PERFIDIOUS ALBION PARADIGM is then a means for sustaining the
>>>> BALFOUR DECLARATION from the context of a defeat to the OTTOMAN
>>>> EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>>>
>>>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>> County Down. O'Neill was ordained in St. Patrick's College, Maynooth
>>>> in 1912.
>>>>
>>>> The music is from a manuscript that was in possession of Kathleen
>>>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript
>>>> gives Carl Hardebeck as the arranger. It is the same air as the
>>>> traditional love song The Moorlough Shore.
>>>>
>>>> "The Foggy Dew" is a product of the political situation in Ireland
>>>> in the aftermath of the Easter Rising and World War I.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEERSHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces during the war. This created mixed feelings for many Irish
>>>> people, particularly for those with nationalist sympathies. While
>>>> they broadly supported the British war effort, they also felt that
>>>> one of the moral justifications for the war, "the freedom of small
>>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>>> which at that time was under British rule.
>>>>
>>>>   The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class Irishmen who had joined up in response to John
>>>> Redmond's call were killed, turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking advantage of Britain being preoccupied by World War I, seized
>>>> some of the major buildings in Dublin including the General Post
>>>> Office, while others came out in Ashbourne and Galway in the Easter
>>>> Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that followed, marked a turning point for many Irish people. The
>>>> public revulsion at the executions added to the growing sense of
>>>> alienation from the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>> Dáil. The names of the elected members were called out, but many
>>>> were absent. Their names were answered by the reply faoi ghlas ag na
>>>> Gaill – "locked up by the English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>> and reflecting the thoughts of many Irish people at the time who now
>>>> believed that the Irishmen who fought for Britain during the war
>>>> should have stayed home and fought for Irish independence instead.
>>>>
>>>> O'Neill sums up this feeling in the line, "Twas far better to die
>>>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>>>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>>>
>>>> #303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK as REDUCTIO
>>>> AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "THE DEPTH OF THE
>>>> FOUNDATIONS OF SOME SKY-SCRAPERS IN NEW YORK IS AS MUCH AS SEVENTY
>>>> METRES, AND THE DRIVING OF THE CEMENT FOUNDATION DEMANDS A PRESSURE
>>>> OF SIX OR EIGHT THOUSAND HUNDREDWEIGHTS. AN AIR RAID, SUCH AS THOSE
>>>> AGAINST LONDON, WOULD HAVE A DEVASTATING EFFECT ON NEW YORK. It
>>>> would be physically impossible to clear the débris, and it is not
>>>> possible to build air-raid shelters." [Page 669]
>>>>
>>>> Which occurred on 11 SEPTEMBER 2001 actually comes from HITLER's
>>>> TABLE TALK IDEA and can be determined from a 3x3 #NINE TORAH
>>>> prototype natural progression.
>>>>
>>>> #378
>>>>
>>>> #378 as [#1, #300, #20, #50, #7] /
>>>> #384 - ONTIC CHECKSUM TOTAL: #84 as [#6, #1, #300, #20, #50, #7] =
>>>> ʼAshkᵉnaz (H813): {UMBRA: #378 % #41 = #9} 0) Ashkenaz = 'a man as
>>>> sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a
>>>> northern people, perhaps of Bithynia;
>>>>
>>>> The Hebrew אַשְׁכְּנַזִּים (ashk'nazím), plural of אַשְׁכְּנַזִּי (ashk'nazí), from
>>>> אַשְׁכֲּנַז (ashk'naz, “Ashkenaz”), son of Gomer, grandson of Japheth, and
>>>> great-grandson of Noah, mythical progenitor of the Ascanians of
>>>> Phrygia, and later, in mediaeval times, identified with the Germans.
>>>>
>>>> #378 as [#40, #30, #2, #6, #300] /
>>>> #884 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #30, #2, #6, #300,
>>>> #500] = malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*,
>>>> apparel, vestments, raiment, *ATTIRE*;
>>>>
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>> #567
>>>>
>>>> Which is in contradistinction to the rationale of our INFORMAL
>>>> RESEARCH associated with a metempirical / metaphysical philosophical
>>>> understanding related to paradigms of governance and an assertion
>>>> conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "THE
>>>> NOTIONS REPRESENTED BY #509 - JEWISH / #511 - CHRISTIANITY WERE
>>>> STRICTLY UNTHINKABLE TO ROMAN BRAINS." [page 314] the basis of its
>>>> EQUIVALENCE and the probable #498 - KINESIS / FUSION cause for #255
>>>> - *REBELLION* as lack of #123 - *JUDGEMENT* *SENSIBILITY* systemic
>>>> incursion against SOVEREIGN STATES and AUTONOMY DYNAMIC.
>>>>
>>>> #970 - MALE CHECKSUM TOTAL: #255 as [#200, #400, #50, #10, #5, #300,
>>>> #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
>>>> together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
>>>> put (as it were) the perception with the thing perceived; 2a) to set
>>>> or join together in the mind; 2a1) i.e. to understand: the man of
>>>> understanding; 2a2) idiom for: a good and upright man (having the
>>>> knowledge of those things which pertain to salvation);
>>>>
>>>> #1014 - FEME CHECKSUM TOTAL: #123 as [#300, #4, #10, #700] = dîyn
>>>> (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
>>>> cause, plea; 1c) *CONDEMNATION*, *JUDGMENT*; 1d) *DISPUTE*, *LEGAL*
>>>> *SUIT*, *STRIFE*; 1e) *GOVERNMENT*;
>>>>
>>>> And is locally represented by an INFIDELITY as unaccountability by
>>>> the SALE RETURNED SErVICES LEAGUE for BOER WAR / ANZAC MEMORIAL
>>>> PREJUDICE AND DEFAMATION by the IMPOSING OF RELIGIOUS BELIEF in
>>>> CONTRA SECTION 116 OF THE CONSTITUTION ACT which received ROYAL
>>>> ASSENT upon #135 / #252 / #270 / #303 / #324 / #360 / #378 -
>>>> basíleion (G933): *ROYAL*, *KINGLY*, *REGAL* / #455 - 9 JULY 1900
>>>> and entered into force on 1 JANUARY 1901 that is general basis of
>>>> our legal matter remains unresolved.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #126 - 28 AUGUST 1942: "It
>>>> has therefore often been said that we were a PARTY OF MISOGYNISTS,
>>>> WHO REGARDED A WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN, *OR*
>>>> *ELSE* *AS* *A* *PLAYTHING*. That's far from being the case.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>>>>
>>>> #81 - 𝍖養 = #532
>>>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>>>> RANGE: 17 to noon 22 DECEMBER
>>>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>>>> NATURE-genesis [James 3:6]
>>>>
>>>> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
>>>> MALE DEME IS UNNAMED {%19})}
>>>> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210
>>>> - I AM NOT OF AGGRESSIVE HAND {%30})}
>>>> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
>>>> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG
>>>> (#295)}
>>>>
>>>> TELOS TOTAL: #295
>>>> ONTIC CHECKSUM TOTAL: #210
>>>> FEME: @210 = #210
>>>> DEME CHECKSUM TOTAL: #135
>>>>
>>>> APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
>>>> Harboring impropriety at the start. (元函匪貞)
>>>> FATHOMING #2: In silence promoting evil (墨養邪)
>>>> MEANS: The center heart is defeated. (中心敗也)
>>>>
>>>> mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4.
>>>> *INK*, 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
>>>>
>>>> yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*,
>>>> *ANIMALS*); *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children,
>>>> animals); to keep; to support; to give birth
>>>>
>>>> xié (邪): 1. demonic; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>> interrogative particle, 3. *UNHEALTHY*, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> #316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
>>>> (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a)
>>>> (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious,
>>>> be evil; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1)
>>>> to do an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
>>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>>> broken (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>>> broken, be broken in pieces, be broken asunder;
>>>>
>>>> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>>>>
>>>> #5 - 𝌊少 = #456
>>>> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
>>>> RANGE: 09 to noon 13 JANUARY
>>>>
>>>> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION:
>>>> CHI (#60)}
>>>> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>>>> Ego: 45 - GREATNESS: TA (#105)}
>>>> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#110 - MALE DEME IS UNNAMED {%30})}
>>>> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 -
>>>> RELEASE: SHIH (#131)}
>>>> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 -
>>>> DIVERGENCE: CH'A (#142)}
>>>>
>>>> TELOS TOTAL: #142
>>>> ONTIC CHECKSUM TOTAL: #84
>>>> DEME CHECKSUM TOTAL: #110
>>>>
>>>> APPRAISAL #1: In darkness, he makes himself small, (冥自少)
>>>> Becoming consummately humble. (眇于謙)
>>>> FATHOMING #1: In obscurity, self-deprecation (冥自少)
>>>> MEANS: He conceals his humility. (不見謙也)
>>>>
>>>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>>>> world, 5. Hades
>>>>
>>>> zì (自): 1. naturally; of course; certainly, 2. from; since, 3.
>>>> self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7.
>>>> the beginning; the start, 8. origin, 9. originally, 10. still; to
>>>> remain, 11. in person; personally, 12. in addition; besides, 13. if;
>>>> even if, 14. but, 15. because, 16. to employ; to use, 17. to be
>>>>
>>>> shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
>>>> than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
>>>> infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
>>>> youth; a young person, 13. Shao
>>>>
>>>> miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4.
>>>> to stare; to examine, 5. remote, 6. to the utmost, 7. sublime
>>>>
>>>> #316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
>>>> #368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10,
>>>> #40] = çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;
>>>>
>>>> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied
>>>>
>>>> #1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300,
>>>> #800, #10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden,
>>>> concealed, *SECRET*;
>>>>
>>>> #613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300,
>>>> #70, #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1)
>>>> secretly to lie in wait, *A* *SPY*; 2) one who is bribed by others
>>>> to entrap a man by crafty words;
>>>>
>>>> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1]
>>>> = epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE*
>>>> *UPON*, *INSCRIBE*; 2) metaph. to write upon the mind;
>>>>
>>>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
>>>> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>>>>
>>>> The British Secret Service discovered that semen made a great
>>>> invisible ink while under the leadership of MANSFIELD SMITH-CUMMING.
>>>> His agents adopted the motto, "EVERY MAN HIS OWN STYLO." They later
>>>> stopped the use due to the smell and questions about agents'
>>>> masturbatory habits."
>>>>
>>>> #246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6,
>>>> #200, #40] /
>>>> #295 as [#5, #200, #40, #10, #40] /
>>>> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
>>>> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
>>>> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2)
>>>> to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol;
>>>> 1c) (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift
>>>> up, take up, set up, erect, exalt, set on high; 1d2) to lift up (and
>>>> take away), remove; 1d3) to lift off and present, contribute, offer,
>>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be
>>>> rotten, be wormy;
>>>>
>>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a
>>>> figure or image; 2b) of the image of the gods; 3) form; 3a) the
>>>> teaching which embodies the sum and substance of religion and
>>>> represents it to the mind, *MANNER* *OF* *WRITING*, the contents and
>>>> form of a letter; 4) an example; 4a) in the technical sense, the
>>>> pattern in conformity to which a thing must be made; 4b) in an
>>>> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
>>>> ruinous events which serve as admonitions or warnings to others; 4c)
>>>> an example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
>>>> future (Messianic) person or thing
>>>>
>>>> "AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
>>>> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300,
>>>> #100, #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 %
>>>> #41 = #32} 1) transitively; 1a) to turn to; 1a1) to the worship of
>>>> the true God; 1b) to cause to return, to bring back; 1b1) to the
>>>> love and obedience of God; 1b2) *TO* *THE* *LOVE* *FOR* *THE*
>>>> *CHILDREN*; 1b3) to love wisdom and righteousness; 1c)
>>>> intransitively; 1c1) to turn to one's self; 1c2) to turn one's self
>>>> about, turn back; 1c3) to return, turn back, come back;
>>>>
>>>> CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a
>>>> lot of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE
>>>> THAT STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH
>>>> PARTICIPATING IN POLITICS] in the field of the training of #238 -
>>>> *YOUTH*, and that of good works. In 1924 {@8: Sup: 42 - GOING TO
>>>> MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY: LE (#123 =
>>>> *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of women who
>>>> were attracted by politics: FRAU VON TREUENFELS and MATILDE VON
>>>> KEMNITZ. They wanted to join the Reichstag, in order to RAISE THE
>>>> MORAL LEVEL OF THAT BODY, so they said. I told them that 90 per cent
>>>> of the matters dealt with by parliament were masculine affairs, on
>>>> which they could not have opinions of any value.
>>>>
>>>> #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS
>>>> GUIDING PRINCIPLE
>>>>
>>>> #42     #02     #58
>>>> #50     #34     #18
>>>> #10     #66     #26
>>>>
>>>> #66
>>>> #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot
>>>> out, obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1)
>>>> to be wiped out; 1b2) to be blotted out; 1b3) *TO* *BE*
>>>> *EXTERMINATED*; 1c) (Hiphil) to blot out (from memory); 2) (Qal) to
>>>> strike; 3) (Pual) full of *MARROW* (participle);
>>>>
>>>> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
>>>> #184
>>>> #218
>>>> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON
>>>> *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH
>>>> 1943 LIQUIDATION OF THE KRAKOW GHETTO)
>>>> #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
>>>> #304
>>>> #306 - PERFIDE ALBION / WOMAN as [#8, #30, #5, #8, #200, #5, #50] =
>>>> eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to
>>>> help one afflicted or seeking aid; 3) to help the afflicted, *TO*
>>>> *BRING* *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;
>>>>
>>>> They rebelled against this point of view, but I shut their mouths by
>>>> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>>>>
>>>> A man who *SHOUTS* is not a handsome sight. But if it's a woman,
>>>> it's terribly shocking. The more she uses her lungs, the more
>>>> strident her *VOICE* becomes. There she is, ready to pull hair out,
>>>> with all her claws showing." [page 252]
>>>>
>>>> #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh
>>>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify,
>>>> speak, *SHOUT*; 1a) (Qal); 1a1) to answer, respond to; 1a2) to
>>>> testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
>>>> 1b2) to be answered, receive answer; 1c) (Qal) to sing, utter
>>>> tunefully; 1d) (Qal) to dwell;
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942:
>>>> "FEARS FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something
>>>> happened to Antonescu, I'd tremble for Romania. Who'd succeed him?
>>>> King Michael. He didn't even help his mother to get down from her
>>>> carriage! Did he think it would injure his royal dignity? I saw he
>>>> was choked with rage when he noticed I'd put his mother on my right,
>>>> the place due to the king. I know very well it wasn't according to
>>>> protocol—but one can't go on maintaining these obsolete customs.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>
>>>>
>>>> #34 - 𝌧親 = #485
>>>> COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
>>>> RANGE: noon 19 to 23 MAY
>>>>
>>>> [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
>>>> (#22)}
>>>> #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
>>>> #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
>>>> #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI
>>>> (#164)}
>>>> #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
>>>>
>>>> TELOS TOTAL: #227
>>>>
>>>> APPRAISAL #6: Caring for those who deserve it, (厚厚)
>>>> The noble man grasps the Dipper. (君子秉鬥)
>>>> FATHOMING #6: Generous to those who deserve it (厚厚君子)
>>>> MEANS: He attracts good men from every side. (得人無疆也)
>>>>
>>>> hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4.
>>>> genuine, 5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably;
>>>> *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9.
>>>> thickness, 10. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to
>>>> think highly of;
>>>>
>>>> hòu (厚): Ibid.
>>>>
>>>> jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a
>>>> person of noble character; a person of virtue
>>>>
>>>> bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of
>>>> volume equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain,
>>>> 6. to preside over; to host, 7. authority, 8. Bing
>>>>
>>>> dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
>>>> radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to
>>>> make animals fight, 6. to compete; to contest; to contend, 7. *to*
>>>> *denounce*, 8. to come close together, 9. dou; a kind of wine
>>>> vessel, 10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a
>>>> kind of container for grain, 13. a dipper of cup shaped object, 14.
>>>> whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a
>>>> block for a roof bracket, 17. to shake; to tremble, 18. to assemble;
>>>> to gather, 19. to tease; to provoke, 20. Dou, 21. small, 22. large,
>>>> 23. precipitous; steep
>>>>
>>>> #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] =
>>>> hâmôwn (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar,
>>>> crowd, abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b)
>>>> tumult, confusion; 1c) crowd, multitude; 1d) great number,
>>>> abundance; 1e) *ABUNDANCE*, *WEALTH*;
>>>>
>>>> #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
>>>> shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt,
>>>> go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be
>>>> corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b)
>>>> (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal
>>>> corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
>>>> 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
>>>> (Hophal) spoiled, ruined (participle);
>>>>
>>>> The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for
>>>> the ruling class, it's rotten to the #108 - *MARROW*. In the film
>>>> Stadt Anatol, those Balkan regions, turned upside down by black
>>>> gold, are admirably rendered. These people for whom chance has
>>>> suddenly put a petroleum well under their feet, and who all at once
>>>> become fabulously rich, it's contrary to the whole natural order!"
>>>> [Page 337]
>>>>
>>>> H5975@{
>>>>    {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>>>>    {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
>>>>    {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE
>>>> (#77)},
>>>>    {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL:
>>>> FA (#117 - MALE DEME IS UNNAMED {%18})},
>>>>    {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11});
>>>> Ego: 4 - BARRIER: HSIEN (#121)},
>>>>    {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
>>>> (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
>>>> {%9})},
>>>>    Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
>>>> } // #161
>>>>
>>>> #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] =
>>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain,
>>>> endure, take one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE*
>>>> *ONE'S* *STAND*, *BE* *IN* *A* *STANDING* *ATTITUDE*, *STAND*
>>>> *FORTH*, *TAKE* *A* *STAND*, *PRESENT* *ONESELF*, *ATTEND* *UPON*,
>>>> *BE* *OR* *BECOME* *SERVANT* *OF*; 1a2) to stand still, stop (moving
>>>> or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
>>>> endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause
>>>> to stand up, cause to set up, erect; 1b4) to present (one) before
>>>> (king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be
>>>> presented, be caused to stand, be stood before;
>>>>
>>>> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
>>>> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED
>>>> MOTHER WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on
>>>> SAINT PATRICK'S DAY 17 MARCH 2017 and that being the absence of any
>>>> MALE ACCOUNTABILITY (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR
>>>> MARRIAGE OR OF CATHOLIC TRY BEFORE YOU BUY PROPOSITION) which is
>>>> publicly evident and renders GOVERNMENT APOLOGY (DEME: #316 - nâcham
>>>> (H5162): TO BE *SORRY*, BE MOVED TO PITY, HAVE COMPASSION)
>>>> DISPROPORTIONATE...
>>>>
>>>> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] =
>>>> gâmal (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with,
>>>> recompense; 1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal
>>>> bountifully with; 1a3) to recompense, repay, requite; 1b) (Qal) *TO*
>>>> *WEAN* *A* *CHILD* (Niphal) to be weaned; 1c) (Qal) to ripen, bear
>>>> ripe (almonds);
>>>>
>>>> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] =
>>>> hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become
>>>> pregnant, bear, be with child, be conceived, progenitor; 1a) (Qal)
>>>> *TO* *CONCEIVE*, *BECOME* *PREGNANT*; 1b) (Pual) to be conceived;
>>>> 1c) (Poel) to conceive, contrive, devise;
>>>>
>>>> My MEDICAL SPECIALIST was shocked at the little better than a
>>>> PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes
>>>> that there is a MALE POLITICAL AGENDA made against VOLUNTARY WILL OF
>>>> WOMEN perpetuated by IRISH CATHOLICS.
>>>>
>>>> I asked him whether he wanted to give me a lecture on CONDOM usage
>>>> as a suitable attire for sexual opportunism.
>>>>
>>>> TO BE CONTINUED ...
>>>>
>>>> ----------------------
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>>>
>>>> Revision Date: 12 July 2024
>>>>
>>>
>>
>

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