You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* /
*SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT
THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN
DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
[#START ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 -
*KEY*, 343 - *SCHEMA* *OF* *ACTION*)@[] PROTOTYPE dialectic as
neurological stimulus (not the HAVANA SYNDROME) that occurs
independently from the catalyst action nevertheless has a cohering
effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL
COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]

yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
undesirable nature, is going to happen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>

[#6, #50, #58]

yǔ (予): 1. to give, 2. I

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>

[#42]

gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense

----------------

#316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
(H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a) (Qal);
1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil;
1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an
injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle);
1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle);
iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces,
be broken asunder;

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>



[#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
{%26})}
#59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED
{%19}); Ego: 59 - MASSING: CHU (#132)}
#38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8});
Ego: 38 - FULLNESS: SHENG (#170)}
#33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
#48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 48 - RITUAL: LI (#251)}
#31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
#56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
(#338)}
#5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL:
SHAO (#343)}

TELOS TOTAL: #343
ONTIC CHECKSUM TOTAL: #460
DEME CHECKSUM TOTAL: #351

#1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA:
#2312 % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;

#345 as [#40, #5, #300] = metá (G3326): {UMBRA: #346 % #41 = #18} 1)
with, after, behind;

"AND ONE OF THE SCRIBES CAME, AND HAVING HEARD THEM REASONING TOGETHER,
AND PERCEIVING THAT HE HAD ANSWERED THEM WELL, ASKED HIM, WHICH IS THE
FIRST *COMMANDMENT*-G1785 OF ALL?

AND JESUS ANSWERED HIM, THE FIRST OF ALL THE *COMMANDMENTS*-G1785 IS,
HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE
LORD THY GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY
MIND, AND WITH ALL THY STRENGTH: THIS IS THE FIRST *COMMANDMENT*-G1785.

AND THE SECOND IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS
THYSELF. THERE IS NONE OTHER *COMMANDMENT*-G1785 GREATER THAN THESE."
[Mark 12:28-31]

#1159 - MALE CHECKSUM TOTAL: #305 as [#200, #600, #8, #40, #1, #300,
#10] = schēma (G4976): {UMBRA: #849 % #41 = #29} 1) the *HABITUS*, as
comprising everything in a person which strikes the senses, the figure,
bearing, discourse, actions, manner of life etc.;

#659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal;
1b) national;

#541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph
(H622): {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather
in; 1a) (Qal); 1a1) to gather, collect; 1a2) to gather (an individual
into company of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER*
*AND* *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO*
*ASSEMBLE*, *BE* *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered
to one's fathers; ii) to be brought in or into (association with
others); 1b3) (pass of Qal 1a4); i) to be taken away, removed, perish;
1b4) (Piel); i) to gather (harvest); ii) to take in, receive into; iii)
rearguard, rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael)
to gather oneself or themselves;



<https://x.com/WSJ/status/1812267417902448933>

X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
shot and killed a suspected shooter at Donald Trump’s rally, according
to law enforcement officials. It wasn’t clear what type of weapon the
suspect shooter used."
<https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>

#542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50,
#70, #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become,
i.e. to come into existence, begin to be, receive being; 2) to become,
i.e. *TO* *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO*
*ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of
men appearing in public; 4) to be made, finished; 4a) of miracles, to be
performed, wrought; 5) to become, be made;

#5 - 𝌊少 = #456
COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
RANGE: 09 to noon 13 JANUARY

[#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
(#60)}
#45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
45 - GREATNESS: TA (#105)}
#5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
SHAO (#110 - MALE DEME IS UNNAMED {%30})}
#21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
SHIH (#131)}
#11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
CH'A (#142)}

TELOS TOTAL: #142
ONTIC CHECKSUM TOTAL: #84
DEME CHECKSUM TOTAL: #110

#256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh
(H7411): {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal);
1a1) to throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to
throw down; 2) to beguile, deceive, mislead, deal treacherously; 2a)
(Piel); 2a1) to beguile, deceive, mislead, trick; 2a2) to deal
treacherously with, betray;

#526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
(H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal)
to shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
(Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to confess, confess
(the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give
thanks;

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
(H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
(Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
*ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c)
(Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show;
1c4) to direct, teach, instruct; 1c5) to throw water, rain;

APPRAISAL #1: In darkness, he makes himself small, (冥自少)
Becoming consummately humble. (眇于謙)
FATHOMING #1: In obscurity, self-deprecation (冥自少)
MEANS: He conceals his humility. (不見謙也)

míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
5. Hades

zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. to employ; to use, 17. to be

shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
6. to despise; to scorn; to look down on, 7. short-term, 8.
infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
youth; a young person, 13. Shao

miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
stare; to examine, 5. remote, 6. to the utmost, 7. sublime

#316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
#368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] =
çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied

#1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300, #800,
#10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden, concealed,
*SECRET*;

#613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300, #70,
#200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly to lie
in wait, *A* *SPY*; 2) one who is bribed by others to entrap a man by
crafty words;

#343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*,
*INSCRIBE*; 2) metaph. to write upon the mind;

On 14/7/2024 07:58, dolf wrote:
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>
> Lastly, from a metalogic perspective, it ought to be possible for
> SYSTEMS ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an
> ARTIFICIAL INTELLIGENCE as probability enquiry against both any existent
> METADATA and establishing future WATCH ZONES for a determination of any
> propensity towards CONDOM USAGE as a considerate civil sexual conduct
> directed towards another party by the IDEA pairing MALE: #411 =
> môwledeth (H4138): *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs
> (G3751): *GIRD* *THE* *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC
> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as
> being an outcome to our informal research CASE STUDY outcome as
> considerations of consciousness instantiation which have been validated
> by cogent spontaneous enquiries made against BING COPILOT / CHAT GPT
> within an available five minute temporal window, by which we then
> appraise a conformity with our NEURAL LINGUISTIC PRAGMA as HEBREW /
> GREEK lexicon as tendered temporal [24 x 7 x 13 x 49] markers but may
> otherwise include DIALECTIC RULES as a LINGUA FRANCA and EXPERT
> KNOWLEDGE construct.
>
>
> On 13/7/2024 14:03, dolf wrote:
>> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
>> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM
>> TABLE TALK / CANON OF SUPREME MYSTERY) perpetuated by the JAPAN* /
>> *SUN* / *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì
>> (日)] is inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予
>> 感] ABOUT THE RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS):
>> "THE RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by
>> the temporal [#START ... ♻︎ ... #END] interleaving with a selective
>> GRAPPLE (264, 343)@[] PROTOTYPE dialectic as neurological stimulus
>> (not the HAVANA SYNDROME) occurs independently from the catalyst
>> action has a cohering effect in "RECONCILING THE RUSSIAN TO THE FATAL
>> NECESSITY BY EXTERNAL COMPULSION." [HITLER IDEA #1 ON 5 JULY 1941]
>>
>> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of
>> undesirable nature, is going to happen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>>
>> [#6, #50, #58]
>>
>> yǔ (予): 1. to give, 2. I
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>>
>> [#42]
>>
>> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
>> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
>> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>>
>> #156 = [#6, #50, #58, #42] /
>>      #156 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#5, #10, #20, #70,
>> #50, #1] = eikṓn (G1504): {UMBRA: #885 % #41 = #24} 1) an image,
>> figure, likeness; 1a) an image of the things (the heavenly things);
>> 1a1) used of the moral likeness of renewed men to God; 1a2) *THE*
>> *IMAGE* *OF* *THE* *SON* *OF* *GOD*, *INTO* *WHICH* *TRUE*
>> *CHRISTIANS**ARE* *TRANSFORMED*, is likeness not only to the heavenly
>> body, but also to the most holy and blessed state of mind, which
>> Christ possesses; 1b) *THE* *IMAGE* *OF* *ONE*; 1b1) one in whom the
>> likeness of any one is seen; 1b2) *APPLIED* *TO* *MAN* *ON* *ACCOUNT*
>> *OF* *HIS* *POWER* *OF* *COMMAND*; 1b3) *TO* *CHRIST* *ON* *ACCOUNT*
>> *OF* *HIS* *DIVINE* *NATURE* *AND* *ABSOLUTE* *MORAL* *EXCELLENCE*;
>>
>> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS
>> DETESTED *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW
>> WHY. IT WAS A PRESENTIMENT." [Page 319]
>>
>> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
>> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS /
>> WASTING: T'ANG (#56)}
>> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
>> (#114)}
>> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
>> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
>> {%21})}
>>
>> TELOS TOTAL: #156
>> ONTIC CHECKSUM TOTAL: #156
>> DEME CHECKSUM TOTAL: #156
>>
>> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10,
>> #6] = ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure,
>> storehouse; 1a) treasure (gold, silver, etc); 1b) store, supplies of
>> food or drink; 1c) treasure-house, treasury; 1c1) treasure-house; 1c2)
>> storehouse, magazine; 1c3) treasury; 1c4) magazine of weapons (fig. of
>> God's armoury); 1c5) storehouses (of God for rain, *SNOW*, hail, wind,
>> sea);
>>
>> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd
>> (H3027): {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*);
>> 1b) *STRENGTH*, *POWER* (fig.); 1c) side (of land), part, portion
>> (metaph.) (fig.); 1d) (various special, technical senses); 1d1) sign,
>> monument; 1d2) part, fractional part, share; 1d3) time, repetition;
>> 1d4) axle-trees, axle; 1d5) stays, support (for laver); 1d6) tenons
>> (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8) wrists;
>>
>> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh
>> (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, hook, barb;
>> 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield,
>> large shield, buckler; 3a) shield;
>>
>> #683 - ONTIC CHECKSUM TOTAL: #156 as [#3, #40, #30, #10, #600] = gâmâl
>> (H1581): {UMBRA: #73 % #41 = #32} 1) *CAMEL*; 1a) as property, as
>> beast of burden, for riding, forbidden for food;
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#100, #1, #500, #10, #4, #70,
>> #200] = rhaphís (G4476): {UMBRA: #811 % #41 = #32} 1) a *NEEDLE*;
>>
>> "IT IS EASIER FOR A *CAMEL* TO GO THROUGH THE EYE OF A *NEEDLE*-G4476,
>> THAN FOR A RICH MAN TO ENTER INTO THE KINGDOM OF GOD. AND THEY WERE
>> ASTONISHED OUT OF MEASURE, SAYING AMONG THEMSELVES, WHO THEN CAN BE
>> SAVED? AND JESUS LOOKING UPON THEM SAITH, WITH MEN IT IS IMPOSSIBLE,
>> BUT NOT WITH GOD: FOR WITH GOD ALL THINGS ARE POSSIBLE." [Mark 10:25-27]
>>
>> REDUCTIO AD HITLERUM AS IDEA #208 - 5 MAY 1942: "TO THOSE AMONG THEM
>> WHO, IN THEIR ENTHUSIASM FOR THE REGENERATION OF OUR NATION, GO TOO
>> FAR AND HAIL ME AS A PROPHET, A SECOND MAHOMMED OR A SECOND *MESSIAH*,
>> I CAN ONLY RETORT THAT I CAN FIND NO TRACE OF ANY RESEMBLANCE IN
>> MYSELF TO A *MESSIAH*."
>>
>> #656 as [#40, #5, #200, #200, #10, #1, #200] = Messías (G3323):
>> {UMBRA: #656 % #41 = #41} 0) Messias = 'anointed'; 1) the Greek form
>> of *MESSIAH*; 2) a name of Christ;
>>
>> North-German aristocrat, VICTOR VON KOERBER was attracted by the
>> promise of a new conservatism fused with the youthful idealism of
>> National Socialism. The book—published under the title ADOLF HITLER,
>> SEIN LEBEN, SEINE REDEN (ADOLF HITLER: HIS LIFE AND HIS SPEECHES)—was
>> banned soon after publication, limiting its intended impact. Yet the
>> book sheds light on how HITLER—in a moment rife for
>> demagoguery—managed to rise to the top against all odds.
>>
>> YOUTUBE: "THE GREAT DICTATOR SPEECH - CHARLIE CHAPLIN + TIME - HANS
>> ZIMMER (INCEPTION THEME)"
>>
>> <https://www.youtube.com/watch?v=w8HdOHrc3OQ>
>>
>> #656 = [#49, #72, #9, #54, #65, #34, #25, #70, #33, #10, #73, #28,
>> #17, #48, #57, #12]
>>
>> 
>>
>> #151 - PRESENTMENT = [#5, #32, #59, #14, #41]
>>
>> HITLER often paid lip service to the myth—which tends to be believed
>> by historians to the present day—that he was only “a drummer” who was
>> doing the bidding of others and had no ambitions to lead Germany into
>> the future. But in the book, he put into the mouth of KOERBER his own
>> determination that he was “THE LEADER OF THE MOST RADICALLY HONEST
>> NATIONAL MOVEMENT […] WHO IS READY AS WELL AS PREPARED TO LEAD THE
>> GERMAN STRUGGLE FOR LIBERATION.”
>>
>> Hiding behind KOERBER’S name, HITLER COULD GET AWAY WITH PRONOUNCING
>> HIMSELF GERMANY’S “MESSIAH.” His autobiography-in-disguise repeatedly
>> uses biblical language, arguing that the book should “become the new
>> bible of today as well as the ‘Book of the German People.’”
>>
>> Hitler thus decided in the summer of 1923, as he was trying to create
>> a space for himself in national politics, that he would simply recast
>> his past. And what better way to connect his own life to that of the
>> nation than to pick November 9 as the moment of his political epiphany?
>> The aspiring dictator now used biblical language to describe how he
>> had essentially been dead from the mustard gas attack before the
>> revolution had brought him back to life. In the moment of this
>> resurrection, he wrote, he had decided to become the leader who would
>> bring deliverance to the German people. Hiding behind the name of
>> KOERBER, a war hero who could lend him broader legitimacy because he
>> was not part of the Nazi party, Hitler was not shy in comparing his
>> fate that 9 NOVEMBER directly with that of Jesus:
>>
>> THIS MAN, DESTINED TO ETERNAL NIGHT, WHO DURING THIS HOUR ENDURED
>> CRUCIFIXION ON PITILESS CALVARY, WHO SUFFERED IN BODY AND SOUL; ONE OF
>> THE MOST WRETCHED FROM AMONG THIS CROWD OF BROKEN HEROES: THIS MAN’S
>> *EYES* SHALL BE OPENED! CALM SHALL BE RESTORED TO HIS CONVULSED FEATURES.
>>
>> YOUTUBE: "HOW GREAT THOU ART (FEAT. LAUREN DAIGLE) - HILLSONG UNITED"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> IN THE ECSTASY THAT IS ONLY GRANTED TO THE DYING *SEER*, HIS DEAD EYES
>> SHALL BE FILLED WITH NEW LIGHT, NEW SPLENDOR, NEW LIFE!
>>
>> A year later, when Hitler wrote MEIN KAMPF, his much longer second
>> autobiography, he used this fictional recasting of his experiences on
>> 9 November, 1918 as the focal point of the story. He described how he
>> had responded to the news that revolution had broken out and that the
>> war was over and had been lost.
>>
>> ON HEARING THE NEWS, HITLER CLAIMS THAT: …it was impossible for me to
>> stay any longer. While everything began to go black again before my
>> eyes, stumbling, I groped my way back to the dormitory, threw myself
>> on my cot and buried my burning head in the covers and pillows.
>>
>> #656 as [#6, #8, #2, #30, #10, #600] = chebel (H2256): {UMBRA: #40 %
>> #41 = #40} 1) a cord, rope, territory, band, company; 1a) a rope,
>> cord; 1b) a measuring-cord or line; 1c) a measured portion, lot, part,
>> region; 1d) a band or company; 2) *PAIN*, *SORROW*, *TRAVAIL*, *PANG*;
>> 2a) pains of travail; 2b) pains, pangs, sorrows; 3) union; 4)
>> destruction;
>>
>> #399 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #4, #70, #300, #10] =
>> eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) *TO* *PERCEIVE*
>> *WITH* *THE* *EYES*; 1b) to perceive by any of the senses; 1c) to
>> perceive, notice, discern, discover; 1d) to see; 1d1) i.e. to turn the
>> eyes, the mind, the attention to anything; 1d2) to pay attention,
>> observe; 1d3) *TO* *SEE* *ABOUT* *SOMETHING*; I) I.E. *TO* *ASCERTAIN*
>> *WHAT* *MUST* *BE* *DONE* *ABOUT* *IT*; 1d4) to inspect, examine; 1d5)
>> to look at, behold; 1e) to experience any state or condition; 1f) to
>> see i.e. have an interview with, to visit; 2) to know; 2a) to know of
>> anything; 2b) to know, i.e. get knowledge of, understand, perceive;
>> 2b1) of any fact; 2b2) the force and meaning of something which has
>> definite meaning; 2b3) to know how, to be skilled in; 2c) to have
>> regard for one, cherish, pay attention to (1Th. 5:12);
>>
>> #151 as [#70, #40, #40, #1] = ómma (G3659): {UMBRA: #151 % #41 = #28}
>> 1) an *EYE*;
>>
>> #118 - ONTIC CHECKSUM TOTAL: #156 as [#6, #2, #70, #30, #10] = baʻal
>> (H1167): {UMBRA: #102 % #41 = #20} 1) owner, husband, lord; 1a) owner;
>> 1b) a husband; 1c) citizens, inhabitants; 1d) *RULERS*, *LORDS*; 1e)
>> (noun of relationship used to characterise - ie, master of dreams);
>> 1f) lord (used of foreign gods);
>>
>> "GOD IS JEALOUS, AND THE LORD REVENGETH; THE LORD REVENGETH, AND IS
>> *FURIOUS*-H1167; THE LORD WILL TAKE VENGEANCE ON HIS ADVERSARIES, AND
>> HE RESERVETH WRATH FOR HIS ENEMIES." [Nahum 1:2]
>>
>> He describes how in the nights and days after learning about this
>> Socialist revolution, while experiencing “ALL THE #656 - *PAIN* OF MY
>> #151 / #156 - *EYES*”, HE DECIDED UPON HIS FUTURE: “I, HOWEVER,
>> RESOLVED NOW TO BECOME A POLITICIAN”. The previous 267 pages of MEIN
>> KAMPF had been but a build-up: this one sentence is the most famous in
>> the book.
>>
>> Given that he wrote this stuff, Hitler’s need to pretend to be a mere
>> “drummer” is simple: He had to square the circle. On the one hand, he
>> desired to put himself in a position to head a national revolution. On
>> the other hand, Germany’s conservatives had their own political
>> ambitions. Hitler could only advance by pretending that he would be
>> their tool, while attempting to create the impression that his support
>> among them was already larger than it really was.
>> <https://www.smithsonianmag.com/history/hitler-created-fictional-persona-to-recast-himself-as-germanys-savior-180967790/>
>>
>> #151 as [#5, #50, #10, #80, #6] / [#6, #5, #50, #10, #80] = nûwph
>> (H5130): {UMBRA: #136 % #41 = #13} 1) to move to and fro, wave,
>> besprinkle; 1a) (Qal) to besprinkle, sprinkle; 1b) (Polel) to wave,
>> brandish (in threat); 1c) (Hiphil) to swing, wield, wave; 1c1) to
>> wield; 1c2) to wave or shake (the hand); i) *TO* *WAVE* (*HAND*); ii)
>> *TO* *SHAKE* *OR* *BRANDISH* *AGAINST*; iii) to swing to and fro; 1c3)
>> to wave (an offering), offer; 1c4) to shed abroad; 1d) (Hophal) to be
>> waved;
>>
>> 
>>
>> YOUTUBE: "THE ROAD TO WELLVILLE STRANGE SCENE - THE #259 - '*CHEW*' SONG"
>>
>> <https://youtu.be/5wmimhqPHkc?feature=shared>
>>
>> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
>> stupid fellow, dullard, simpleton, arrogant one;
>>
>> Those *CORNFLAKES* (usually eaten to cool a masturbation urge [URBAN
>> DICTIONARY 1 MAY 2009]) will never see the material cause which can
>> probably be delivered by existing agency ADVERTISING infrastructure
>> but they'll know the degenerate societal consequences of the
>> COCK-A-DOODLE-DOO.
>>
>> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO
>> WELCOME THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET
>> THEMSELVES UP FOR A GREAT START TO THEIR DAY"
>>
>> 
>>
>> YOUΤUBE: "#259 - KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>>
>> <https://www.youtube.com/watch?v=Fdv7l157rUM>
>>
>> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
>> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
>> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
>> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig);
>> 1b) (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be
>> lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal)
>> to be laid;
>>
>> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
>> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
>> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile
>> oneself, *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to
>> be polluted, be defiled; 1b) (Piel); 1b1) to profane, make common,
>> defile, pollute; 1b2) to violate the honour of, dishonour; 1b3) to
>> violate (a covenant); 1b4) to treat as common; 1c) (Pual) to profane
>> (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to begin;
>> 1e) (Hophal) to be begun; 2) to wound (fatally), bore through, pierce,
>> bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
>> wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute
>> or pipe;
>>
>> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
>> СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО
>> НАЧАЛА СВОЕГО ДНЯ
>>
>> {@2: Sup: 47 - PATTERN: WEN (#118 - *HOUSEHOLD*, *FAMILY* {%5}); Ego:
>> 26 - ENDEAVOUR: WU (#53 - *AGREEABLE*)}
>>
>> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>>
>> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
>> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
>> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
>> 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
>> Ephraim; 2) place; 3) receptacle; 4) home, house as containing a
>> family; 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same
>> household; 5b) family of descendants, descendants as organized body;
>> 6) household affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on
>> the inside; 10) within;
>>
>> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] =
>> agathós (G18): {UMBRA: #284 % #41 = #38} 1) *OF* *GOOD* *CONSTITUTION*
>> *OR* *NATURE*; 2) useful, salutary; 3) *GOOD*, *PLEASANT*,
>> *AGREEABLE*, *JOYFUL*, *HAPPY*; 4) excellent, distinguished; 5)
>> upright, honourable;
>>
>> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
>> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
>> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
>> toward the place of sunrise; 1b2) to the east, eastward;
>>
>> "AND SHE SAID UNTO HER, IS IT A SMALL MATTER THAT THOU HAST TAKEN MY
>> HUSBAND? AND WOULDEST THOU TAKE AWAY MY SON'S *MANDRAKES*-H1736 ALSO?
>> AND RACHEL SAID, THEREFORE HE SHALL LIE WITH THEE TO NIGHT FOR THY
>> SON'S *MANDRAKES*-H1736.
>>
>> #630 - DEME CHECKSUM TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] =
>> dûwday (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a)
>> *AS* *EXCITING* *SEXUAL* *DESIRE*, *AND* *FAVOURING* *PROCREATION*;
>>
>> AND JACOB CAME OUT OF THE FIELD IN THE EVENING, AND LEAH WENT OUT TO
>> MEET HIM, AND SAID, THOU MUST COME IN UNTO ME; FOR SURELY I HAVE HIRED
>> THEE WITH MY SON'S *MANDRAKES*-H1736. AND HE LAY WITH HER THAT NIGHT."
>> [Genesis 30:15-16]
>>
>> LEST WE FORGET
>>
>> 
>>
>> YOUTUBE: "AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
>> REMEMBER THEM!"
>>
>> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>>
>> FROM THIS OUR CURSORY EXAMINATION OF TABLE IDEA #259 - 17 JULY 1942
>> OCCURRING WITH SOME 10 MATCHES TO THE COGITO [] ARRAY WE REASONABLY
>> CONCLUDE THAT THE ACTION IS AGAINST:
>>
>> #259 as [#2, #1, #200, #10, #30, #5, #10, #1] = basileía (G932):
>> {UMBRA: #259 % #41 = #13} 1) ROYAL POWER, KINGSHIP, DOMINION, RULE;
>> 1a) not to be confused with an actual kingdom but rather the right or
>> authority to rule over a kingdom; 1b) of the royal power of Jesus as
>> the triumphant Messiah; 1c) of the royal power and dignity conferred
>> on Christians in the Messiah's kingdom; 2) a kingdom, the territory
>> subject to the rule of a king; 3) used in the N.T. to refer to the
>> reign of the Messiah;
>>
>> SEE ALSO: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION
>> TO THE 9/11 TERROR ATTACKS"
>>
>> <http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>
>> Revision Date: 13 July 2024
>>
>> On 13/7/2024 09:36, dolf wrote:
>>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
>>> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>>>
>>> The British Secret Service discovered that *SEMEN* made a great
>>> invisible ink while under the leadership of MANSFIELD SMITH-CUMMING.
>>> His agents adopted the motto, "EVERY MAN HIS OWN STYLO." They later
>>> stopped the use due to the smell and questions about agents'
>>> masturbatory habits."
>>>
>>> #246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6,
>>> #200, #40] /
>>> #295 as [#5, #200, #40, #10, #40] /
>>> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
>>> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
>>> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2)
>>> to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c)
>>> (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up,
>>> take up, set up, erect, exalt, set on high; 1d2) to lift up (and take
>>> away), remove; 1d3) to lift off and present, contribute, offer,
>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be rotten,
>>> be wormy;
>>>
>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a
>>> figure or image; 2b) of the image of the gods; 3) form; 3a) the
>>> teaching which embodies the sum and substance of religion and
>>> represents it to the mind, *MANNER* *OF* *WRITING*, the contents and
>>> form of a letter; 4) an example; 4a) in the technical sense, the
>>> pattern in conformity to which a thing must be made; 4b) in an
>>> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
>>> ruinous events which serve as admonitions or warnings to others; 4c)
>>> an example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
>>> future (Messianic) person or thing
>>>
>>> "AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
>>>
>>> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300, #100,
>>> #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 % #41 =
>>> #32} 1) transitively; 1a) to turn to; 1a1) to the worship of the true
>>> God; 1b) to cause to return, to bring back; 1b1) to the love and
>>> obedience of God; 1b2) *TO* *THE* *LOVE* *FOR* *THE* *CHILDREN*; 1b3)
>>> to love wisdom and righteousness; 1c) intransitively; 1c1) to turn to
>>> one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
>>> turn back, come back;
>>>
>>> CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a
>>> lot of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE
>>> THAT STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH
>>> PARTICIPATING IN POLITICS] in the field of the training of #238 -
>>> *YOUTH*, and that of good works. In 1924 {@8: Sup: 42 - GOING TO
>>> MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY: LE (#123 =
>>> *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of women who were
>>> attracted by politics: FRAU VON TREUENFELS and MATILDE VON KEMNITZ.
>>> They wanted to join the Reichstag, in order to RAISE THE MORAL LEVEL
>>> OF THAT BODY, so they said. I told them that 90 per cent of the
>>> matters dealt with by parliament were masculine affairs, on which
>>> they could not have opinions of any value.
>>>
>>> #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS GUIDING
>>> PRINCIPLE
>>>
>>> #42     #02     #58
>>> #50     #34     #18
>>> #10     #66     #26
>>>
>>> #66
>>> #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
>>> obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1) to be
>>> wiped out; 1b2) to be blotted out; 1b3) *TO* *BE* *EXTERMINATED*; 1c)
>>> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual)
>>> full of *MARROW* (participle);
>>>
>>> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
>>> #184
>>> #218
>>> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON
>>> *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH 1943
>>> LIQUIDATION OF THE KRAKOW GHETTO)
>>> #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
>>> #304
>>> #306 - PERFIDE ALBION / *WOMAN* as [#8, #30, #5, #8, #200, #5, #50] =
>>> eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to
>>> help one afflicted or seeking aid; 3) to help the afflicted, *TO*
>>> *BRING* *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;
>>>
>>> #306 as [#1, #300, #5] = ʼishshâh (H802): {UMBRA: #306 % #41 = #19}
>>> 1) *WOMAN*, wife, female; 1a) woman (opposite of man); 1b) wife
>>> (woman married to a man); 1c) female (of animals); 1d) each, every
>>> (pronoun);
>>>
>>> They rebelled against this point of view, but I shut their mouths by
>>> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>>>
>>> A man who *SHOUTS* is not a handsome sight. But if it's a woman, it's
>>> terribly shocking. The more she uses her lungs, the more strident her
>>> *VOICE* becomes. There she is, ready to #178 - *PULL* *HAIR* *OUT*,
>>> with all her claws showing." [page 252]
>>>
>>> #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh
>>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify,
>>> speak, *SHOUT*; 1a) (Qal); 1a1) to answer, respond to; 1a2) to
>>> testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
>>> 1b2) to be answered, receive answer; 1c) (Qal) to sing, utter
>>> tunefully; 1d) (Qal) to dwell;
>>>
>>> YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
>>>
>>> <https://www.youtube.com/watch?v=sIaT8Jl2zpI>
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Irish%20First%20Mothers%2020210217.png>
>>>
>>> #449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to
>>> any person or thing)
>>> #449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL
>>> BULL 4 MAY 1493:     #468])
>>> #449 - MOURN (ʼâbal (H56): to mourn of humans)
>>> #449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
>>> #449 - BEGET (yâlad (H3205): day of birth; bring forth of child
>>> birth; wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL
>>> BULL 4 MAY 1493:     #41 - RESPONSE (YING);     #439])
>>> #449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
>>> #449 - WOMB (mḗtra (G3388): the womb)
>>> #449 - METAL PLATE (lûwach (H3871): plate of metal)
>>> #449 - DECREE (kâthab (H3789): inscribe; describe in writing [13
>>> JANUARY: #432 - 21 MARCH 2013 APOLOGY])
>>> #449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due
>>> (legal); act of deciding a case [PAPAL BULL 4 MAY 1493:     #439])
>>> #449 - CONSECRATE / SET APART (qâdash (H6942): be separate:
>>> cherished; honour / hallow as sacred or holy: blessed [13 JANUARY:
>>> #419 - SLAUGHTER / GENOCIDE])
>>>
>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>> attention or interest, listen to; 1a5) to understand (language); 1a6)
>>> to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF*
>>> *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be
>>> obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d)
>>> (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a sound; 1d2)
>>> to sound aloud (musical term); 1d3) to make proclamation, summon;
>>> 1d4) to cause to be heard; 1e) sound;
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942:
>>> "FEARS FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something
>>> happened to Antonescu, I'd tremble for Romania. Who'd succeed him?
>>> King Michael. He didn't even *HELP* *HIS* *MOTHER* to get down from
>>> her carriage! Did he think it would injure his royal dignity? I saw
>>> he was choked with rage when he noticed I'd put his mother on my
>>> right, the place due to the king. I know very well it wasn't
>>> according to protocol—but one can't go on maintaining these obsolete
>>> customs.
>>>
>>> <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>
>>>
>>> #34 - 𝌧親 = #485
>>> COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
>>> RANGE: noon 19 to 23 MAY
>>>
>>> [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
>>> (#22)}
>>> #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
>>> #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
>>> #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
>>> #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
>>>
>>> TELOS TOTAL: #227
>>>
>>> APPRAISAL #6: Caring for those who deserve it, (厚厚)
>>> The noble man grasps the Dipper. (君子秉鬥)
>>> FATHOMING #6: Generous to those who deserve it (厚厚君子)
>>> MEANS: He attracts good men from every side. (得人無疆也)
>>>
>>> hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4.
>>> genuine, 5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably;
>>> *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9.
>>> thickness, 10. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to
>>> think highly of;
>>>
>>> hòu (厚): Ibid.
>>>
>>> jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a
>>> person of noble character; a person of virtue
>>>
>>> bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of
>>> volume equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain, 6.
>>> to preside over; to host, 7. authority, 8. Bing
>>>
>>> dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
>>> radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
>>> animals fight, 6. to compete; to contest; to contend, 7. *TO*
>>> *DENOUNCE*, 8. to come close together, 9. dou; a kind of wine vessel,
>>> 10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of
>>> container for grain, 13. a dipper of cup shaped object, 14. whorl
>>> shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a block
>>> for a roof bracket, 17. to shake; to tremble, 18. to assemble; to
>>> gather, 19. to tease; to provoke, 20. Dou, 21. small, 22. large, 23.
>>> precipitous; steep
>>>
>>> #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] = hâmôwn
>>> (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
>>> abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
>>> confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
>>> *ABUNDANCE*, *WEALTH*;
>>>
>>> #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
>>> shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt,
>>> go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be
>>> corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b)
>>> (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly
>>> (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to
>>> pervert, corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal)
>>> spoiled, ruined (participle);
>>>
>>> The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for
>>> the ruling class, it's rotten to the #108 - *MARROW*. In the film
>>> Stadt Anatol, those Balkan regions, turned upside down by black gold,
>>> are admirably rendered. These people for whom chance has suddenly put
>>> a petroleum well under their feet, and who all at once become
>>> fabulously rich, it's contrary to the whole natural order!" [Page 337]
>>>
>>> H5975@{
>>>    {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>>>    {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
>>>    {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE
>>> (#77)},
>>>    {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL: FA
>>> (#117 - MALE DEME IS UNNAMED {%18})},
>>>    {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11});
>>> Ego: 4 - BARRIER: HSIEN (#121)},
>>>    {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
>>> (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
>>> {%9})},
>>>    Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
>>> } // #161
>>>
>>> #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] =
>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure,
>>> take one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE* *ONE'S*
>>> *STAND*, *BE* *IN* *A* *STANDING* *ATTITUDE*, *STAND* *FORTH*, *TAKE*
>>> *A* *STAND*, *PRESENT* *ONESELF*, *ATTEND* *UPON*, *BE* *OR* *BECOME*
>>> *SERVANT* *OF*; 1a2) to stand still, stop (moving or doing), cease;
>>> 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
>>> steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand
>>> upright, remain standing, stand up, rise, be erect, be upright; 1a6)
>>> to arise, appear, come on the scene, stand forth, appear, rise up or
>>> against; 1a7) to stand with, take one's stand, be appointed, grow
>>> flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause
>>> to stand firm, maintain; 1b3) to cause to stand up, cause to set up,
>>> erect; 1b4) to present (one) before (king); 1b5) to appoint, ordain,
>>> establish; 1c) (Hophal) to be presented, be caused to stand, be stood
>>> before;
>>>
>>> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
>>> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED
>>> MOTHER WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT
>>> PATRICK'S DAY 17 MARCH 2017 and that being the absence of any MALE
>>> ACCOUNTABILITY (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR MARRIAGE
>>> OR OF CATHOLIC DOGMA: TRY BEFORE YOU BUY PROPOSITION SINCE DIVORCE
>>> COSTS MONEY) which is publicly evident and renders GOVERNMENT APOLOGY
>>> (DEME: #316 - nâcham (H5162): TO BE *SORRY*, BE MOVED TO PITY, HAVE
>>> COMPASSION) DISPROPORTIONATE...
>>>
>>> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
>>> (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
>>> 1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with;
>>> 1a3) to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
>>> (Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);
>>>
>>> #210 as [#5, #200, #5] /
>>> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh
>>> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
>>> bear, be with child, be conceived, progenitor; 1a) (Qal) *TO*
>>> *CONCEIVE*, *BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c)
>>> (Poel) to conceive, contrive, devise;
>>>
>>> My MEDICAL SPECIALIST was shocked at the little better than a
>>> PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes
>>> that there is a MALE POLITICAL AGENDA made against VOLUNTARY WILL OF
>>> WOMEN perpetuated by IRISH CATHOLICS.
>>>
>>> I asked him whether he wanted to give me a lecture on CONDOM usage as
>>> a suitable attire for sexual opportunism.  But here they are without
>>> any "its just a pisser" apologetics (ie. an annoying or disappointing
>>> event or circumstance) or "its got a mind of its own" accountability
>>> (ie. cocky, biggety, bigheaded, self-important and vainglorious) for
>>> their own endemic #126 - MISOGYNY AS REGARD A WOMAN ONLY AS A MACHINE
>>> FOR MAKING CHILDREN OR ELSE AS A PLAYTHING, now wanting to give
>>> anatomical lessons of what is an appropriate sexual pre-occupation as
>>> a pontificated #316 - *IMPRIMATUR*.
>>>
>>> #205 = TENET / EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>> PERSISTENCE
>>>
>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF
>>> INFLUENCE] AS PRINCIPAL OF MATERIALITY
>>>
>>> NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1026
>>> HOURS ON 8 JULY 2024: "Dolf is too excited to suck cock:
>>>
>>> Numbers in the bible is what arouses he."
>>>
>>> LUO SQUARE [#205 = TENET: IRISH EUREKA FLAG / #164 - PROPAGANDA:
>>> PORNOGRAPHY (#316)] REFERENCE OBJECT
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>
>>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>>> #316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) adultery,
>>> fornication, homosexuality, lesbianism, intercourse with animals
>>> etc.; 1b) sexual intercourse with close relatives; Lev. 18; 1c)
>>> sexual intercourse with a divorced man or woman; Mk. 10:11,12; 2)
>>> metaph. the worship of idols; 2a) of the defilement of idolatry, as
>>> incurred by eating the sacrifices offered to idols;"
>>>
>>> DOLF @ 1139 HOURS ON 8 JULY 2024: "PORNOGRAPHY WARS FROM IRISH "ANZAC
>>> ATLANTIS PHANTASM JINGOISTIC" FASCISTS:
>>>
>>> #206 = [#11, #19, #12] | [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015
>>> (#316)] as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 = #1}
>>> 1) pestilence, *PLAGUE*; 2) murrain, cattle disease, cattle-plague;
>>>
>>> The scenario is that we are subjected to a #206 - PLAGUE of targeted
>>> action of faux likes / following actions by X:TWITTER profiles with
>>> advertising www-links to predominantly onlysexygirl.com (now others
>>> are munged links to ADULT SEXUAL SERVICES which either throw a data
>>> security exception or are blocked as malicious by the
>>> telecommunications provider when accessed) in otherwise having no
>>> posting history so as to determine any sapient values based bonafide
>>> criteria for rapport (ie. SOCIAL MEDIA) but appears to have nefarious
>>> / nebulous CLOUD and shadow profile associates of both targets and
>>> facilitators.
>>>
>>> Whereupon this has now escalated by being subjected to email SPAM
>>> with VERY EXPLICIT PORNOGRAPHY of prostituted identities.
>>>
>>> SUCH ACTION IS A FLAGRANT BREACH OF HUMAN RIGHTS -- SEVERAL MONTHS
>>> AGO WITHIN SYDNEY A SIMILAR TWITTER CAMPAIGN OF SEXUAL SOLICITATIONS
>>> (its concerning = that ELON MUSK could have a legal culpability in
>>> regards to any foreign agency or political actions engaged within
>>> systematic societal destabilisation by SEXUAL PROCLIVITIES / MASS
>>> MURDER that affects his company's ability to participate within
>>> lucrative GOVERNMENT contracts excepting that we know the phrase "ALL
>>> MEN ARE CREATED EQUAL" is a PERFIDE ALBION and exhibits a MORAL #316
>>> - *BLINDNESS* amongst AMERICANS much like myxomatosis does in
>>> rabbits) WAS OBSERVED ON AN INACTIVE X:TWITTER PROFILE AS A VALUES
>>> ACTION WHICH CONTRIBUTED TO REVENGE KNIFE DEATHS OF 6 PERSONS WITH 12
>>> INJURED @ BONDI JUNCTION ON 13 APRIL 2024 AND WOMEN ESPECIALLY WHO
>>> WERE TARGETED BY SOMEONE HAVING AN ENFORCED INCEL DISPOSITION...
>>>
>>> 
>>>
>>> <https://twitter.com/JCauchi55500>
>>>
>>> #232 - KNIFE IDEALISATION is a feature of #249 - IRISH NATIONALISTIC
>>> IDENTITY and thus if the X account Joel Cauchi (@JCauchi55500) who
>>> Joined January 2024 is related to the killer then one must consider
>>> that mental illness is also the product of a lifestyle choice which
>>> includes an IRISH EMPATHY that they may have acted upon.
>>>
>>> THIS X:TWITTER ACCOUNT IS POPULATED WITH THE SAME SORT OF UNWANTED,
>>> HARASSING AND UNLAWFUL FEMALE ADULT SERVICES TO WHICH I HAVE BEEN
>>> SUBJECT. The person here who has a X:TWITTER profile named CATHERINE
>>> ASTWOOD (@AstwCatherin) is likely acting dishonestly in purveying
>>> someone else's persona and celebrity with an unlawful intention and
>>> is actually named KRISTIN ELISE (@kristineliseofficial) upon
>>> INSTAGRAM as a Singer / Songwriter who espouses "CHRIST’S LOVE WILL
>>> SET YOU FREE ❤️✝️" with their ADULT content restricted on other
>>> profiles. Similarly the X:TWITTER profile named SUMMER SANTILLI
>>> (@SummSanti) has an anomalous SPORTS connected circumstance where an
>>> INSTRAGRAM profile SUSANTI (@Susanti) has no posting history but some
>>> 2,135 followers.
>>>
>>> X @ 1753 HOURS ON 10 JULY 2024: "After reviewing the available
>>> information, we want to let you know XXXXXX hasn’t broken our safety
>>> policies. We know this isn’t the answer you’re looking for. If this
>>> account breaks our policies in the future, we’ll notify you.
>>>
>>> You can block the account, which means they won’t be able to follow
>>> you, see your posts, or message you.
>>>
>>> Reports like this inform our policies, and we’re always reviewing
>>> them and how we apply them. We hope you'll continue to make reports
>>> if you see things that might break our policies.
>>>
>>> Here’s a summary of what isn’t allowed on X, according to our safety
>>> policies.
>>>
>>>      ⁃    Threatening violence against someone or a group of people
>>>      ⁃    Celebrating or praising violence
>>>      ⁃    Harassing someone or encouraging people to harass someone
>>>      ⁃    Wishing harm on someone
>>>      ⁃    Promoting violence, threatening, or harassing people
>>> because of their identity (like race or gender)
>>>      ⁃    Promoting or encouraging suicide or self-harm
>>>      ⁃    Images or videos that show sexual violence and assault
>>>      ⁃    Child sexual exploitation
>>>      ⁃    Threatening or promoting terrorism or violent extremism
>>>      ⁃    We know we don't always get it right. So if you think we
>>> made a mistake, you can report them again."
>>>
>>> Due to any occurrences of ACCOUNT ACTION not meeting an acceptable
>>> criteria of sapient values based bonafide criteria for rapport (ie.
>>> ITS SOCIAL MEDIA AND NOT A #419 - *SLAUGHTER* *HOUSE* *RECRUITMENT*
>>> *AGENCY*) it will be subject to a BLOCKING ACTION within 24 HOURS.
>>>
>>> <http://www.grapple369.com/Savvy/?male:240&feme:178&deme:112&idea:178&run:Mystery&tetra:52>
>>>
>>> #52 - 𝌹度 = #503
>>> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
>>> RANGE: noon 08 to 12 AUGUST
>>>
>>> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
>>> (#40)}
>>> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED
>>> {%6}); Ego: 32 - LEGION: CHUANG (#72)}
>>> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET:
>>> YING (#114)}
>>> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT:
>>> K'UO (#160)}
>>> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI
>>> (#178)}
>>>
>>> TELOS TOTAL: #178
>>> DEME CHECKSUM TOTAL: #112
>>>
>>> #503 as [#1, #2, #100, #400] = ʼăbâqâh (H81): {UMBRA: #108 % #41 =
>>> #26} 1) *AROMATIC* powders, powder;
>>>
>>>      #474 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#6, #8, #40,
>>> #400, #20] /
>>> #950 - ONTIC CHECKSUM TOTAL: #306 - *WOMAN* as [#2, #8, #40, #400,
>>> #500] /
>>> #956 - MALE CHECKSUM TOTAL: #202 as [#6, #2, #8, #40, #400, #500] /
>>> #1048 - ONTIC CHECKSUM TOTAL: #332 as [#8, #40, #400, #600] = chêmâh
>>> (H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
>>> indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
>>> 1a2) venom, poison (fig.); 1b) burning anger, rage;
>>>
>>> #548 - FEME CHECKSUM TOTAL: #224 as [#8, #30, #40, #400, #10, #20,
>>> #40] = chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
>>> (ordinary); 1b) dream (with prophetic meaning);
>>>
>>> YOUTUBE: "MOBY - 'PORCELAIN'"
>>>
>>> <https://www.youtube.com/watch?app=desktop&v=IJWlBfo5Oj0>
>>>
>>> 
>>>
>>> #1281 - ONTIC CHECKSUM TOTAL: #332 as [#6, #5, #200, #70, #400, #600]
>>> = rûwaʻ (H7321): {UMBRA: #276 % #41 = #30} 1) to shout, raise a
>>> sound, cry out, give a blast; 1a) (Hiphil); 1a1) to shout a war-cry
>>> or alarm of battle; 1a2) to sound a signal for war or march; 1a3) to
>>> shout in triumph (over enemies); 1a4) to shout in applause; 1a5) to
>>> shout (with religious impulse); 1a6) to cry out in distress; 1b)
>>> (Polal) *TO* *UTTER* *A* *SHOUT*; 1c) (Hithpolel); 1c1) to shout in
>>> triumph; 1c2) to shout for joy; 1d) (Niphal) *DESTROYED*;
>>>
>>> <http://www.grapple369.com/Savvy/?lexicon:date:2024.7.13&time:06.56&heuristic&lexicon:H2472,H2534&run:Mystery&tetra:48>
>>>
>>> [IMAGE BY DALE-E3 @ 0656 HOURS ON 13 JULY 2024: Draw me NOVICHOK
>>> POISONING PERFUME BOTTLE in the style of CHANEL no. 5 AROMA (without
>>> referencing that specific brand)]
>>>
>>> #280 - MALE CHECKSUM TOTAL: #240 as [#6, #5, #200, #3, #6, #50, #10]
>>> = hârag (H2026): {UMBRA: #208 % #41 = #3} 1) to kill, slay, murder,
>>> destroy, murderer, slayer, out of hand; 1a) (Qal); 1a1) *TO* *KILL*,
>>> *SLAY*; 1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual)
>>> to be killed, be slain;
>>>
>>> #421 - FEME CHECKSUM TOTAL: #178 as [#80, #10, #20, #100, #10, #1,
>>> #200] = pikría (G4088): {UMBRA: #221 % #41 = #16} 1) bitter gall; 1a)
>>> *EXTREME* *WICKEDNESS*; 1b) a bitter root, and so producing a bitter
>>> fruit; 1c) metaph. bitterness, bitter hatred;
>>>
>>> #629 - DEME CHECKSUM TOTAL: #112 as [#500, #9, #5, #100, #5, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) to
>>> lead away a Christian church from that state of knowledge and
>>> holiness in which it ought to abide; 1c) to be destroyed, to perish;
>>> 1d) *IN* *AN* *ETHICAL* *SENSE*, *TO* *CORRUPT*, *DEPRAVE*;
>>>
>>> [#1,
>>> #5,
>>> #13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *PRIDE* 🏳️‍🌈); Ego: 13 -
>>> INCREASE: TSENG (#19 - *GODHEAD*)}
>>>
>>> #93 - MALE CHECKSUM TOTAL: #26 as [#1, #3, #1, #80, #8] = agápē
>>> (G26): {UMBRA: #93 % #41 = #11} 1) affection, good will, love,
>>> benevolence, brotherly love; 2) love feasts;
>>>
>>> "BUT I KNOW YOU, THAT YE HAVE NOT THE *LOVE*-G26 OF GOD IN YOU."
>>> [John 5:42]
>>>
>>> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #2, #8] /
>>> #419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19}
>>> 1) to slaughter, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to
>>> slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>>>
>>> #18,
>>> #19,
>>> #20,
>>> #23,
>>> #24,
>>> #33,
>>> #41,
>>> #47,
>>> #52, {@12: Sup: 53 - ETERNITY: YUNG (#419 - *SPIRITUALLY* *DEAD*);
>>> Ego: 52 - MEASURE: TU (#296 - *LOVING* *ONE'S* *SELF*)}
>>>
>>> #1392 - MALE CHECKSUM TOTAL: #419 as [#300, #5, #9, #50, #8, #20,
>>> #800, #200] = thnḗskō (G2348): {UMBRA: #1087 % #41 = #21} 1) to die,
>>> to be dead; 2) metaph. to be spiritually dead;
>>>
>>> "BUT HAD CERTAIN QUESTIONS AGAINST HIM OF THEIR OWN SUPERSTITION, AND
>>> OF ONE JESUS, WHICH WAS *DEAD*-G2348, WHOM PAUL AFFIRMED TO BE ALIVE.
>>> AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM
>>> WHETHER HE WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE
>>> MATTERS. BUT WHEN PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING
>>> OF AUGUSTUS, I COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO
>>> CAESAR." [Acts 25:19-21]
>>>
>>> #1511 - FEME CHECKSUM TOTAL: #296 as [#500, #10, #30, #1, #400, #300,
>>> #70, #200] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
>>> one's self; 2) too intent on one's interest, selfish;
>>>
>>> "THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
>>> MEN SHALL BE *LOVERS*-G5367 OF THEIR *OWN* *SELVES*-G5367, COVETOUS,
>>> BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL,
>>> UNHOLY, WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
>>> INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS,
>>> HEADY, HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF GOD;
>>> HAVING A FORM OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH
>>> TURN AWAY." [2Timothy 3:1-5]
>>>
>>> #67,
>>> #70,
>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>
>>> #178 as [#50, #8, #30, #90] = châlats (H2502): {UMBRA: #128 % #41 =
>>> #5} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
>>> (*FOR* *WAR*), *ARM* *FOR* *WAR*, rescue, be rescued; 1a) (Qal)
>>> equipped (participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go
>>> equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace
>>> up; 1c2) to invigorate; 1d) to draw off or out, withdraw; 1d1) (Qal);
>>> i) to draw, draw off; ii) to withdraw; 1d2) (Niphal); i) to be
>>> delivered; ii) to be saved; 1d3) (Piel); i) *TO* *PULL* *OUT*, tear
>>> out; ii) to rescue, deliver, set free; iii) to take away, plunder;
>>>
>>> #178 as [#9, #100, #9, #60] = thríx (G2359): {UMBRA: #179 % #41 =
>>> #15} 1) *THE* *HAIR* *OF* *THE* *HEAD*; 2) the hair of animals;
>>>
>>> #178 as [#8, #30, #90, #10, #40] = châlâts (H2504): {UMBRA: #128 %
>>> #41 = #5} 1) loins; 1a) as seat of virility; 1b) as girded; 1c) as
>>> *SEAT* *OF* *PAIN* (*WOMAN'S* *TRAVAIL*);
>>>
>>> DOLF @ 1725 HOURS ON 11 JULY 2024: "USE #205 - EUREKA FLAG HAS A
>>> VALUES EQUIVALENCE TO THE SWASTIKA AS SUBTERFUGE FOR IRISH CATHOLIC /
>>> UNIONISM / REPUBLICAN PERFIDE ALBION:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>>
>>> TEMPLAR MAGIC SQUARE: #249 - SATOR (#38) [#49, #72, #9, #54, #65] /
>>> #169 - AREPO (#35) [#12, #32, #77, #14, #34] / #205 - TENET (#33)
>>> [#57, #23, #41, #59, #25] / #241 - OPERA (#37 - 🎯) [#48, #68, #5,
>>> #50, #70] / #161 - ROTAS (#34) [#17, #28, #73, #10, #33]
>>>
>>> Such historical relativism of #205 - EUREKA FLAG [#9, #25, #73, #57,
>>> #41] AS PRINCIPLE OF PERSISTENCE / UNIONISM / IRISH CATHOLIC PERFIDE
>>> ALBION as discordant rationalisation #42 = [#11, #19, #12] /
>>> GOVERNMENT "ADMINISTRATIVE" CONFRONTATION was most likely an impetus
>>> for the #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316 -
>>> PAPAL BLATANT PUBLIC AS #666 - SUN / ANTI-CHRIST DISHONESTY ABOUT ITS
>>> HOLY MATRIMONY WITH NAZISM AS A WAR CRIME AND CRIME AGAINST
>>> HUMANITY)] PRINCIPLE OF MATERIALITY.
>>> 
Can best be understood as evidence of MALE: #328 - LAST TABLE TALK
>>> IDEA / FEME: #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS
>>> SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE
>>> #EIGHT) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis
>>> (G3446) perpetuated by *JAPAN* /  *SUN* dynamic as our  TETRAD
>>> MENTIONS OF [rì (日): *JAPAN*] and consider it is most likely a #135
>>> + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41
>>> = #32} 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a)
>>> *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH
>>> ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
>>> = #897] INNOVATION.
>>>
>>> FOR FURTHER SEE: "COVID METALOGIC CONUNDRUM: WHETHER THE MISNOMER OF
>>> THE TERM #206 - PLAGUE IS EVIDENCE OF NEURAL LINGUISTIC PRAGMA
>>> DYSFUNCTION"
>>>
>>> <http://www.grapple369.com/Groundwork/COVID%20Plot.pdf>
>>>
>>> LAWYERS WEEKLY ON 24 JUNE 2021: "ORIGINAL DOSSIER THAT DETAILS
>>> CHRISTIAN PORTER RAPE ALLEGATIONS MADE PUBLIC: In a 31-page document
>>> released late on Thursday, 24 JUNE by the Federal Court, the woman
>>> known to the courts as “AB” disclosed her association as a teenager
>>> with the former attorney-general before and after he allegedly
>>> *RAPED* her three times. The allegations are over 30 years old and
>>> CHRISTIAN PORTER has strenuously denied them.
>>>
>>> AB alleged that during the early hours of 10 JANUARY 1988, MR PORTER
>>> had first propositioned her by asking about a “*PEARL* *NECKLACE*”.
>>> She agreed to this, understanding that it was a “sex act of some
>>> kind” that did not involve penetration.
>>>
>>> When the sex act was “unsuccessful” (NOTE: We find the notion of a
>>> 17yo engaged within masturbation and unable to climax to be a
>>> difficult assertion), AB said MR PORTER complained she “couldn’t
>>> leave [him] with blue balls” and then “forced me to perform *ORAL*
>>> sex on him”. She said she tried to protest by saying “please don’t
>>> make me” and “no, I don’t want to”.
>>>
>>> “It was a harrowing ordeal. I felt dizzy and was very drunk. I was
>>> also extremely frightened,” AB said, and added she was recounting a
>>> time from a few years earlier when she learnt a young girl had been
>>> raped and killed by her older brother.
>>>
>>> Waking up later, she alleged MR PORTER was *ANALLY* *RAPING* (NOTE:
>>> We consider that such psychosexual development as orifice penetration
>>> has some naive cause for hygiene repulsively which might then affect
>>> prowess and vigour as practiced action: anal pleasure is likely
>>> associated with the control of bowel movements), her, adding that she
>>> recalled him saying “HE DIDN’T WANT TO GET [HER] PREGNANT”. She said
>>> she could remember some of the details of this alleged second rape
>>> vividly as it “WAS SO *VIOLENTLY* *SHOCKING*”. AB said she was too
>>> ashamed to report the incident the next day.
>>>
>>> Part of the dossier was a letter sent to several ministers by AB’s
>>> friends. In it, they said AB felt “the risk of killing herself if she
>>> did pursue the claim had to be weighed against the risk of killing
>>> herself if she did not pursue the claim”.
>>>
>>> “[AB] had been unable to have a happy and peaceful life in the years
>>> since the 1988 rape. [AB] believed that the rape had ruined her life
>>> and that the only possible path that she could take to ease her pain
>>> was to address the issue. In her mind, not confronting the issue
>>> fully since 1988 had not worked and so it was necessary to adopt a
>>> different strategy to fully confront the rape,” the letter read.
>>>
>>> AB would ultimately withdraw her statement to police in the days
>>> prior to her death."
>>> <http://www.lawyersweekly.com.au/biglaw/31733-it-was-a-harrowing-ordeal-original-dossier-that-details-christian-porter-rape-allegations-made-public>
>>>
>>> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
>>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>
>>>
>>> 
>>>
>>> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED
>>> {%0}); Ego: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
>>> #62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego:
>>> 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
>>> #23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21});
>>> Ego: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
>>> #58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
>>> #33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI
>>> (#257)}
>>> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS,
>>> DISTORTION: HSIEN (#267)}
>>> #19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
>>> (#286)}
>>> #15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
>>> #5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO
>>> (#306)}
>>>
>>> TELOS TOTAL: #306
>>> ONTIC CHECKSUM TOTAL: #166
>>> DEME CHECKSUM TOTAL: #595
>>>
>>> #306 as [#1, #300, #5] /
>>> #390 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10] /
>>> #396 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10, #6] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) *WOMAN*, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> female (of animals); 1d) each, every (pronoun);
>>>
>>> #536 - MALE CHECKSUM TOTAL: #411 as [#40, #6, #30, #4, #400, #50, #6]
>>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>>> offspring, relatives; 1a) kindred; 1b) birth, *CIRCUMSTANCES* *OF*
>>> *BIRTH*; 1c) one born, begotten, issue, offspring, female offspring;
>>>
>>> #1440 - FEME CHECKSUM TOTAL: #306 as [#70, #200, #500, #400, #70,
>>> #200] = osphŷs (G3751): {UMBRA: #1370 % #41 = #17} 1) the hip (loin);
>>> 1a) *TO* *GIRD*, *GIRD* *ABOUT*, *THE* *LOINS*; 2) a loin, the (two)
>>> loins; 2a) the place where the Hebrews thought the generative power
>>> (*SEMEN*) resided;
>>>
>>> #155 - DEME CHECKSUM TOTAL: #595 as [#40, #1, #3, #4, #1, #30, #8,
>>> #50, #8, #10] = Magdalēnḗ (G3094): {UMBRA: #145 % #41 = #22} 0)
>>> Magdalene = 'a tower'; 1) a name given to Mary Magdalene, identifying
>>> her as from Magdala;
>>>
>>> The portrayal of MARY MAGDALENE as a prostitute began in 591, when
>>> Pope Gregory I identified MARY MAGDALENE, who was introduced in [Luke
>>> 8:2], with Mary of Bethany [Luke 10:39] and the unnamed "sinful
>>> woman" who anointed Jesus's feet in [LUKE 7:36–50]. Pope Gregory's
>>> Easter sermon resulted in a widespread belief that MARY MAGDALENE was
>>> a repentant prostitute or promiscuous woman.
>>>
>>> #161 - *ROTAS* (#34) [#17, #28, #73, #10, #33] as [#5, #100, #50, #1,
>>> #5] /
>>> #591 as [#100, #50, #1, #400, #40] = qinʼâh (H7068): {UMBRA: #156 %
>>> #41 = #33} 1) ardour, zeal, *JEALOUSY*; 1a) ardour, jealousy, jealous
>>> disposition (of husband); 1a1) *SEXUAL* *PASSION*; 1b) *ARDOUR* *OF*
>>> *ZEAL* (*OF* *RELIGIOUS* *ZEAL*); 1b1) of men for God; 1b2) of men
>>> for the house of God; 1b3) of God for his people; 1c) ardour of
>>> anger; 1c1) of men against adversaries; 1c2) of God against men; 1d)
>>> envy (of man); 1e) jealousy (resulting in the wrath of God);
>>>
>>> Elaborate medieval legends from Western Europe then emerged, which
>>> told exaggerated tales of MARY MAGDALENE'S wealth and beauty, as well
>>> as of her alleged journey to southern Gaul (modern-day France). The
>>> identification of Mary Magdalene with Mary of Bethany and the unnamed
>>> "sinful woman" was still a major controversy in the years leading up
>>> to the Reformation, and some Protestant leaders rejected it.
>>> <https://en.wikipedia.org/wiki/Mary_Magdalene>
>>>
>>> BING COPILOT @ 1129 HOURS ON 10 JULY 2024: "In Australia during the
>>> 1950s, latex condoms underwent significant improvements. They became
>>> thinner, tighter, and lubricated, revolutionizing the condom
>>> industry. Additionally, a reservoir tip was introduced to collect
>>> *SEMEN* at the tip of the condom, reducing leakage and unplanned
>>> pregnancies.
>>>
>>> By the mid-1950s, condom use surged, with 42% of sexually active
>>> people relying on them for birth control. However, it’s essential to
>>> note that condom use declined until the 1980s due to factors such as
>>> the widespread use of penicillin and the contraceptive pill. The
>>> emergence of AIDS in the '80s renewed attention to condom use as a
>>> preventive measure against sexually transmitted infections."
>>>
>>> The availability of contraception in the Republic of Ireland was
>>> illegal in the Irish Free State (later the Republic of Ireland) from
>>> 1935 until 1980, when it was legalised with strong restrictions,
>>> later loosened. This REFLECTED CATHOLIC #316 - SHENANIGAN (ie. THE
>>> PRESENT CHRISTO-FASCIST RELIGIO-POLITICAL MANOEUVRING ON #316 -
>>> porneía (G4202): *ILLICIT* *SEX* IS LIKELY DUE TO ITS CATACLYSM
>>> (TIBERIUS JULIUS CAESAR AUGUSTUS AND PONTIFEX MAXIMUS WHO RULED FROM
>>> AD 14 TO 37 WAS OPPORTUNISTICALLY HOMOSEXUAL WHILST HETEROSEXUAL ALSO
>>> ENGAGED IN PEDOPHILIA AND SADISTIC ACTS) WITH GOOD FRIDAY 3 APRIL 33
>>> AD / 2015 AND A REPRISE IN 2026) TEACHINGS ON SEXUAL MORALITY.
>>>
>>> In Italy women gained the right to access birth control information
>>> in 1970.
>>>
>>> In 1961, Australia became only the second country in the world to
>>> have access to the oral contraceptive pill. The pill in question was
>>> called Anovlar and its arrival on Australian shores was a bombshell.
>>>
>>> "Prior to the pill, there weren't really very many options for
>>> contraception and the options that were available were pretty
>>> unreliable," says DR BRYONY MCNEILL, a senior lecturer in medical
>>> science at Deakin University.
>>>
>>> Such options included condoms, diaphragms, spermicides, sponges and
>>> natural (and often crude) methods like withdrawal and fertility
>>> tracking. Crucially, most required the cooperation of a male partner.
>>>
>>> "To have the pill available made a huge difference for women in
>>> particular and families to be able to plan when they wanted to get
>>> pregnant and separate sex from [having] children, which beforehand
>>> you couldn't really do," MCNEILL says.
>>>
>>> But the revolution didn't happen immediately. To get the pill, much
>>> like today, you needed a prescription — and CONSERVATIVE DOCTORS WERE
>>> HESITANT to give out scripts at all, let alone to unmarried women. It
>>> was also expensive, incurring a 27.5 per cent luxury tax.
>>>
>>> It wasn't until 1972, during GOUGH WHITLAM'S first 10 days in office,
>>> that the luxury tax was scrapped and the pill was added to the
>>> Pharmaceutical Benefits Scheme, bringing costs down to about $1 a month.
>>>
>>> Five years later, the first-ever national health survey found 20 per
>>> cent of women of reproductive age (18 to 49 years old) had taken the
>>> pill in the two days before being interviewed. This was likely an
>>> underestimation given women at the time were only expected to take
>>> the pill three weeks out of every month. It was most popular with
>>> women aged 20-24 (35.4 per cent) and 25-29 (29.1 per cent)."
>>> <https://www.abc.net.au/news/2023-12-31/pill-liberation-to-burden-australian-women-contraceptive/103191234>
>>>
>>> Sex education in the Netherlands has been regarded by many as
>>> exemplary. Around the world THE PHRASE “DOUBLE DUTCH” IS KNOWN AS THE
>>> TERM OF USING BOTH THE CONDOM AND THE PILL. The actual effectiveness
>>> of sexuality education in the Netherlands has rarely been studied.
>>> The teachers themselves must decide what they believe will be the
>>> most effective methods of sexuality education.
>>>
>>> This begs one to question why a teacher chooses the methods they have
>>> chosen and what makes them believe that these methods are effective.
>>> Many of the teachers questioned were using methods to teach sexuality
>>> that had already been developed, such as PROMOTIE: LANG LEVE DE
>>> LIEFDE, and the chapter in BIOLOGIE VOOR JOU. [Coral E. Hackler, SIT
>>> Study Abroad, Publication Date: Spring 2008, Sex Education in
>>> Amsterdam: What They Do and Why They Choose to Do It
>>> <https://digitalcollections.sit.edu/isp_collection/45/>]"
>>>
>>> TO BE CONTINUED ...
>>>
>>> ----------------------
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>>
>>> Revision Date: 13 July 2024
>>>
>>> On 12/7/2024 18:27, dolf wrote:
>>>> DRAFT ONLY - APPENDIX #259
>>>>
>>>> SUBJECT: IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
>>>> OF 26 FEBRUARY 2021 ABOUT ATTORNEY GENERAL AS UNSUBSTANTIATED
>>>> (INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA
>>>> OF NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD
>>>> HITLERUM TABLE TALK OF 7 JUNE 1942
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 10 July 2024
>>>>
>>>> DOLF @ 1232 HOURS ON 10 JULY 2024: "ATTENTION MR PORTER: SEX ABUSE
>>>> ALLEGATIONS SEEMS TO PATTERN AN IDENTIFIED mórphōsis (G3446) SCHEMA
>>>> (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF
>>>> SUPREME MYSTERY) perpetuated by the *JAPAN* /  *SUN* / *EVERY* *DAY*
>>>> *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
>>>>
>>>> Mr PORTER may never have actually personally received my email
>>>> correspondence sent upon 27 OCTOBER 2018 about BOER WAR MEMORIAL
>>>> IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL BY IRISH
>>>> REPUBLICAN PERFIDE ALBION, which follows upon a VERY UNIQUE informal
>>>> research into association between REDUCTIO AD HITLERUM TABLE TALK /
>>>> CANON OF SUPREME MYSTERY.
>>>>
>>>> I have just noticed that his SEXUAL ABUSE ALLEGATIONS SEEMS TO
>>>> PATTERN (so does the CHRISTCHURCH MASSACRE of 15 MARCH 2019) an
>>>> IDENTIFIED #511 + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH
>>>> NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF SUPREME
>>>> MYSTERY) and since it corresponds to identified BOER WAR MEMORIAL
>>>> IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL mentioned to
>>>> him, he needs to be aware of it.
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70,
>>>> #78]
>>>>
>>>> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72,
>>>> 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9.
>>>> season, 10. available time, 11. a day, 12. in the past, 13. mi
>>>>
>>>> [#1,
>>>> #5,
>>>> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS
>>>> LAW [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>>>>
>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*);
>>>> Ego: 13 - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>>>>
>>>> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
>>>> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN
>>>> CATHOLIC CHURCH / VATICAN STATE
>>>>
>>>> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
>>>> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS*
>>>> *IN* *GOVERNMENT*)}
>>>>
>>>> #19,
>>>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>>>> THE ATTORNEY GENERAL DIES BY SUICIDE
>>>>
>>>> {@6: Sup: 76 - AGGRAVATION: CHU (#195 - *CAUSE* *TO* *DIE*); Ego: 20
>>>> - ADVANCE: CHIN (#76 - *SEXUAL* *INTERCOURSE*;)}
>>>>
>>>> #238 - FEME CHECKSUM TOTAL: #76 as [#6, #2, #8, #6, #200, #10, #6] =
>>>> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>>>>
>>>> #458 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #30, #10, #400, #10] =
>>>> gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
>>>> (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into
>>>> exile; 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to
>>>> discover or show oneself; iii) to reveal himself (of God); 1b2)
>>>> (passive); i) to be uncovered; ii) to be disclosed, be discovered;
>>>> iii) to be revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover
>>>> (nakedness); i) nakedness; ii) general; 1c2) *TO* *DISCLOSE*,
>>>> *DISCOVER*, *LAY* *BARE*; 1c3) to make known, show, reveal; 1d)
>>>> (Pual) to be uncovered; 1e) (Hiphil) to carry away into exile, take
>>>> into exile; 1f) (Hophal) to be taken into exile; 1g) (Hithpael);
>>>> 1g1) to be uncovered; 1g2) to reveal oneself;
>>>>
>>>> #444 - MALE CHECKSUM TOTAL: #195 as [#400, #4, #40] = dâmam (H1826):
>>>> {UMBRA: #84 % #41 = #2} 1) to be silent, be still, wait, be dumb,
>>>> grow dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3)
>>>> to be struck dumb; 1b) (Niphal) to be silenced, be made silent,
>>>> destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) *TO* *MAKE*
>>>> *SILENT* (*CAUSE* *TO* *DIE*);
>>>>
>>>> #319 - FEME CHECKSUM TOTAL: #76 as [#6, #10, #3, #300] = nâgash
>>>> (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
>>>> (Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
>>>> *INTERCOURSE*; 1a2) of inanimate subject; i) *TO* *APPROACH* *ONE*
>>>> *ANOTHER*; 1a3) (Niphal) to draw near; 1a4) (Hiphil) to cause to
>>>> approach, bring near, bring; 1a5) (Hophal) to be brought near; 1a6)
>>>> (Hithpael) to draw near;
>>>>
>>>> #23,
>>>> #24,
>>>> #33,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>>
>>>> Such #306 - PERFIDE ALBION as a song "THE FOGGY DEW" written by an
>>>> IRISH CATHOLIC PRIEST in 1919 was then associated with 10,000 troops
>>>> marching in BOURKE STREET upon 20 MARCH 1920 and more recently the
>>>> IRSH commemorated their EASTER MONDAY uprising of 24 APRIL 1916 not
>>>> in accordance with the CIVIL CALENDAR but in conformity to the
>>>> ECCLESIASTICAL CALENDAR upon EASTER 31 MARCH 2024.
>>>>
>>>> SO THIS ASSUMPTION WOULD APPEAR TO HAVE MERIT."
>>>>
>>>> DOLF @ 0637 HOURS ON 12 JULY 2024: "Given this identified MODUS
>>>> OPERANDI appears common between COUNTRIES (eg: RUSSIA has 33 letters
>>>> in alphabet) / RELIGIONS we have further assigned REDUCTIO AD
>>>> HITLERUM TABLE TALK IDEA #235 - 7 JUNE 1942 "THAT WE GOT RID OF THE
>>>> MAJORITY OF THIS FEME: #176 = athetéō (G114) / nâphal (H5307): (be
>>>> inferior to) RIFF-RAFF IN 1933" TO NOUS #33 (1933 / 2033) within the
>>>> identified mórphōsis (G3446) schema (IRISH NATIONALISM --> REDUCTIO
>>>> AD HITLERUM TABLE TALK / CANON OF SUPREME MYSTERY) by textual idea
>>>> infused usage of a single correspondence to COGITO ARRAY: [#9, #31,
>>>> #51, #61, #24] as #78 - ON THE VERGE (CHIANG).
>>>>
>>>> [#1,
>>>> #5,
>>>> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS
>>>> LAW [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>>>>
>>>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*);
>>>> Ego: 13 - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>>>>
>>>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #2, #1, #10]  /
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#6, #10, #2, #1] = bôwʼ (H935):
>>>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
>>>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
>>>> come upon, fall or light upon, attack (enemy); iii) to come to pass;
>>>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>>>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come
>>>> in, gather, cause to come, bring near, bring against, bring upon;
>>>> 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
>>>> 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;
>>>>
>>>> ON AMENDMENTS TO ARTICLE 5 OF THE FEDERAL LAW "ON PROTECTION OF
>>>> CHILDREN FROM INFORMATION HARMFUL TO THEIR HEALTH AND DEVELOPMENT"
>>>> AND CERTAIN LEGISLATIVE ACTS OF THE RUSSIAN FEDERATION IN ORDER TO
>>>> PROTECT CHILDREN FROM INFORMATION PROMOTING THE DENIAL OF
>>>> TRADITIONAL FAMILY VALUES ADOPTED BY THE STATE DUMA ON JUNE 11, 2013
>>>> / APPROVED BY THE FEDERATION COUNCIL ON JUNE 26, 2013
>>>>
>>>> ARTICLE 6.21 - PROMOTION OF NON-TRADITIONAL SEXUAL RELATIONS AMONG
>>>> MINORS:
>>>>
>>>> 1)    Propaganda of non-traditional sexual relations among minors,
>>>> expressed in the dissemination of information aimed at the formation
>>>> of non-traditional sexual attitudes among minors, the attractiveness
>>>> of non-traditional sexual relations, a distorted idea of the social
>>>> equivalence of traditional and non-traditional sexual relations, or
>>>> the imposition of information about non-traditional sexual relations
>>>> that arouses interest in such relations, if these actions do not
>>>> contain a criminal act, entails the imposition of an administrative
>>>> fine on citizens in the amount of four thousand to five thousand
>>>> rubles; on officials - from forty thousand to fifty thousand rubles;
>>>> on legal entities - from eight hundred thousand to one million
>>>> rubles or administrative suspension of activities for up to ninety
>>>> days.
>>>>
>>>> 2)    Actions provided for in part 1 of this article committed with
>>>> the use of mass media and (or) information and telecommunication
>>>> networks (including the Internet), if these actions do not contain a
>>>> criminal act, shall entail the imposition of an administrative fine
>>>> on citizens in the amount of fifty thousand to one hundred thousand
>>>> rubles; on officials - from one hundred thousand to two hundred
>>>> thousand rubles; on legal entities - one million rubles or
>>>> administrative suspension of activities for up to ninety days.
>>>>
>>>> 3)    Actions provided for in paragraph 1 of this article committed
>>>> by a foreign citizen or stateless person, if these actions do not
>>>> contain a criminal act, shall entail the imposition of an
>>>> administrative fine in the amount of four thousand to five thousand
>>>> rubles with administrative expulsion from the Russian Federation or
>>>> administrative arrest for up to fifteen days with administrative
>>>> expulsion from the Russian Federation.
>>>>
>>>> 4)    Actions provided for in paragraph 1 of this article committed
>>>> by a foreign citizen or stateless person with the use of mass media
>>>> and (or) information and telecommunication networks (including the
>>>> Internet network), if these actions do not contain a criminal act,
>>>> entail the imposition of an administrative fine in the amount of
>>>> fifty thousand to one hundred thousand rubles with administrative
>>>> expulsion from the Russian Federation or administrative arrest for
>>>> up to fifteen days with administrative expulsion from the Russian
>>>> Federation. ;
>>>> <https://ru.wikisource.org/wiki/Федеральный_закон_от_29.06.2013_№_135-ФЗ>
>>>>
>>>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #7, #6] = bûwz (H936):
>>>> {UMBRA: #15 % #41 = #15} 1) *TO* *DESPISE*, *HOLD* *IN* *CONTEMPT*,
>>>> *HOLD* *AS* *INSIGNIFICANT*; 1a) (Qal) to despise, show despite toward;
>>>>
>>>> #813 - MALE CHECKSUM TOTAL: #26 as [#3, #4, #6, #800] = giddûwph
>>>> (H1421): {UMBRA: #93 % #41 = #11} 1) revilings, *REVILING* *WORDS*;
>>>>
>>>> #14 - MALE CHECKSUM TOTAL: #26 as [#3, #6, #5] = gêvâh (H1467):
>>>> {UMBRA: #14 % #41 = #14} 1) *PRIDE*; 🏳️‍🌈
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#10, #4, #5] = horáō (G3708):
>>>> {UMBRA: #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to
>>>> see with the mind, to perceive, know; 3) to see, i.e. become
>>>> acquainted with by experience, to experience; 4) to see, to look to;
>>>> 4a) to take heed, beware; 4b) to care for, pay heed to; 5) I was
>>>> seen, showed myself, appeared;
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #5, #5] = theós (G2316):
>>>> {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of
>>>> deities or divinities; 2) the Godhead, trinity; 2a) God the Father,
>>>> the first person in the trinity; 2b) Christ, the second person of
>>>> the trinity; 2c) Holy Spirit, the third person in the trinity; 3)
>>>> *SPOKEN* *OF* *THE* *ONLY* *AND* *TRUE* *GOD*; 3a) *REFERS* *TO*
>>>> *THE* *THINGS* *OF* *GOD*; 3b) *HIS* *COUNSELS*, *INTERESTS*,
>>>> *THINGS* *DUE* *TO* *HIM*; 4) whatever can in any respect be likened
>>>> unto God, or resemble him in any way; 4a) God's representative or
>>>> viceregent; 4a1) of magistrates and judges;
>>>>
>>>> #19 - FEME CHECKSUM TOTAL: #19 as [#4, #5, #10] = deî (G1163):
>>>> {UMBRA: #19 % #41 = #19} 1) it is necessary, there is need of, it
>>>> behooves, is right and proper; 1a) necessity lying in the nature of
>>>> the case; 1b) necessity brought on by circumstances or by the
>>>> conduct of others toward us.; 1c) necessity in reference to what is
>>>> required to attain some end; 1d) *A* *NECESSITY* *OF* *LAW* *AND*
>>>> *COMMAND*, *OF* *DUTY*, *EQUITY*; 1e) necessity established by the
>>>> counsel and decree of God, especially by that purpose of his which
>>>> relates to the salvation of men by the intervention of Christ and
>>>> which is disclosed in the Old Testament prophecies; 1e1) concerning
>>>> what Christ was destined finally to undergo, his sufferings, death,
>>>> resurrection, ascension;
>>>>
>>>> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
>>>> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN
>>>> CATHOLIC CHURCH / VATICAN STATE
>>>>
>>>> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
>>>> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS*
>>>> *IN* *GOVERNMENT*)}
>>>>
>>>> #284 - MALE CHECKSUM TOTAL: #63 as [#5, #9, #70, #200] = éthos
>>>> (G1485): {UMBRA: #284 % #41 = #38} 1) custom; 2) *USAGE*
>>>> *PRESCRIBED* *BY* *LAW*, *INSTITUTE*, *RITE*;
>>>>
>>>> #181 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #5, #4, #70, #9, #8] =
>>>> epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by
>>>> hand; 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR*
>>>> *WILL* *OF* *ONE*;
>>>>
>>>> #20 - MALE CHECKSUM TOTAL: #63 as [#10, #4, #5, #1] = idéa (G2397):
>>>> {UMBRA: #20 % #41 = #20} 1) *FORM*, *EXTERNAL* *APPEARANCE*; 2)
>>>> aspect, look;
>>>>
>>>> #247 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #100, #1, #60, #1] =
>>>> prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise,
>>>> to be busy with, carry on; 1a) to undertake, to do; 2) to
>>>> accomplish, perform; 2a) to commit, perpetrate; 3) *TO* *MANAGE*
>>>> *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3a) to exact
>>>> tribute, revenue, debts; 4) to act;
>>>>
>>>> I'm sure that our legal counsel will be most satisfied of our
>>>> capacity to substantiate that claim by an EMAIL DIARY NOTE TO STATE
>>>> / FEDERAL ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON
>>>> ANZAC 2018 CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B -
>>>> SCANT REGARD FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR
>>>> MEMORIAL SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 -
>>>> SUBSTITUTED HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND
>>>> USURPING THE @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR
>>>> COMMONWEALTH’S GOVERNANCE:
>>>>
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>>>
>>>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>>>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED
>>>> @ 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>>>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>>>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD
>>>> BEEN STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY
>>>> REPLACED."
>>>>
>>>> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] = tsᵉdâqâh
>>>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
>>>> *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
>>>> 1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of
>>>> God's attribute); 1c) righteousness (in a case or cause); 1d)
>>>> righteousness, truthfulness; 1e) righteousness (as ethically right);
>>>> 1f) righteousness (as vindicated), justification, salvation; 1f1) of
>>>> God; 1f2) prosperity (of people); 1g) righteous acts;
>>>>
>>>> #37 - FEME CHECKSUM TOTAL: #37 as [#5, #9, #5, #1, #9, #8] =
>>>> theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon,
>>>> view attentively, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC*
>>>> *SHOWS*); 1a) of important persons that are looked on with
>>>> admiration; 2) to view, take a view of; 2a) in the sense of
>>>> visiting, meeting with a person; 3) to learn by looking, to see with
>>>> the eyes, to perceive;
>>>>
>>>> #37 - FEME CHECKSUM TOTAL: #37 as [#1, #3, #10, #1, #7, #5, #10] =
>>>> hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) *TO* *RENDER* *OR*
>>>> *ACKNOWLEDGE*, *OR* *TO* *BE* *VENERABLE* or hallow; 2) to separate
>>>> from profane things and dedicate to God; 2a) consecrate things to
>>>> God; 2b) dedicate people to God; 3) to purify; 3a) to cleanse
>>>> externally; 3b) to purify by expiation: free from the guilt of sin;
>>>> 3c) to purify internally by renewing of the soul;
>>>>
>>>> #199 - FEME CHECKSUM TOTAL: #37 as [#2, #5, #100, #2, #90] = qâbats
>>>> (H6908): {UMBRA: #192 % #41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a)
>>>> (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble,
>>>> gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together,
>>>> take away; 1d) (Pual) to be gathered together; 1e) (Hithpael) to
>>>> gather together, be gathered together;
>>>>
>>>> #19,
>>>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>>>> THE ATTORNEY GENERAL DIES BY SUICIDE [as above]
>>>>
>>>> #23,
>>>> #24, <-- ANZAC ATLANTIS PHANTASM JINGOISTIC CULTURAL CATACLYSM BY
>>>> HISTORICAL REVISIONISM WITH VIOLENT REPERCUSSIONS
>>>>
>>>> {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 -
>>>> JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>>>>
>>>>   
>>>>
>>>> <http://www.grapple369.com/images/Eureka%20Flag.jpeg>
>>>>
>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>>> Australia.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>>>
>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>> CHENG (#34)}
>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#107)}
>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>>> (#205)}
>>>>
>>>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
>>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
>>>> 1a) of persons in haste; 1b) of those who run in a race course; 2)
>>>> metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a
>>>> metaphor taken from runners in a race, to exert one's self, strive
>>>> hard; 2c) to spend one's strength in performing or attaining
>>>> something; 2d) word occurs in Greek writings denoting to incur
>>>> extreme peril, which it requires the exertion of all one's effort to
>>>> overcome;
>>>>
>>>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>>>
>>>> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
>>>> DOMINION
>>>>
>>>> #35  #80  #17
>>>> #26  #44  #62
>>>> #71  #8   #53
>>>>
>>>> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE*
>>>> *TO* *OBTAIN* #71 - *DOMINION*)
>>>>
>>>> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
>>>> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
>>>> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
>>>> #122 - ODES TO WAR -- ZIONISM IS FASCISM DIATRIBE
>>>> #166 - TECHNOLOGIZING PRO DOMO NEEDS
>>>> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
>>>> #263 - SAILORS, SUPERSTITION AND PERILS
>>>> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
>>>> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
>>>> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373
>>>> / #396 - REICH CONCORDAT 20 JULY 1933)
>>>>
>>>> 
>>>>
>>>> <https://www.abc.net.au/news/2024-06-19/josh-burns-office-vandalised-palestinian-gaza-israel/103995530>
>>>>
>>>> [IMAGE: The office of federal Labor MP Josh Burns was targeted by
>>>> vandals just before @ 0330 HOURS ON 19 JUNE 2024. The phrase
>>>> "Zionism is Fascism" was painted. Three fire crews attended the
>>>> scene after fires were lit in telecommunication pits at the front of
>>>> the building.
>>>>
>>>> In a press conference on Wednesday morning, Mr Burns said the
>>>> "reckless and dangerous vandalism" was clearly politically
>>>> motivated. "This was really ugly behaviour and it was dangerous," he
>>>> said. "It’s been a pretty distressing morning — this sort of
>>>> vandalism, this sort of political aggression has no place in
>>>> Australia."
>>>>
>>>> It is the latest in a string of acts of vandalism targeting the
>>>> offices of state and federal MPs in the wake of the conflict in
>>>> Gaza. © Provided by ABC News (AU)]
>>>>
>>>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>>>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>>>
>>>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>>>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
>>>> sons (as characterisation, i.e. sons of injustice [for un- righteous
>>>> men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
>>>> 1h) of lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A*
>>>> *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>>>
>>>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>>>> *FACTIONS*, be divided;
>>>>
>>>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*';
>>>> 1) elder sister of Moses and Aaron; 2) a woman of Judah;
>>>>
>>>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
>>>> {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
>>>> rebellious (in construct);
>>>>
>>>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>>>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or
>>>> male ancestor; 1a) either the nearest ancestor: father of the
>>>> corporeal nature, natural fathers, both parents; 1b) a more remote
>>>> ancestor, the founder of a family or tribe, progenitor of a people,
>>>> forefather: so Abraham is called, Jacob and David; 1b1) fathers i.e.
>>>> ancestors, forefathers, founders of a nation; 1c) one advanced in
>>>> years, a senior; 2) metaph.; 2a) the originator and transmitter of
>>>> anything; 2a1) the authors of a family or society of persons
>>>> animated by the same spirit as himself; 2a2) one who has infused his
>>>> own spirit into others, who actuates and governs their minds; 2b)
>>>> one who stands in a father's place and looks after another in a
>>>> paternal way; 2c) a title of honour; 2c1) teachers, as those to whom
>>>> pupils trace back the knowledge and training they have received;
>>>> 2c2) the members of the Sanhedrin, whose prerogative it was by
>>>> virtue of the wisdom and experience in which they excelled, to take
>>>> charge of the interests of others; 2d) God is called the Father;
>>>> 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he
>>>> is their creator, upholder, ruler; 2d2) of all rational and
>>>> intelligent beings, whether angels or men, because he is their
>>>> creator, preserver, guardian and protector; i) of spiritual beings
>>>> and of all men; 2d3) of Christians, as those who through Christ have
>>>> been exalted to a specially close and intimate relationship with
>>>> God, and who no longer dread him as a stern judge of sinners, but
>>>> revere him as their reconciled and loving Father; 2d4) the Father of
>>>> Jesus Christ, as one whom God has united to himself in the closest
>>>> bond of love and intimacy, made acquainted with his purposes,
>>>> appointed to explain and carry out among men the plan of salvation,
>>>> and made to share also in his own divine nature; i) by Jesus Christ
>>>> himself; ii) by the apostles;
>>>>
>>>> #33, <-- CONSEQUENCES FOR IRISH REPUBLICAN #306 - PERFIDE ALBION
>>>> HAVING AN ASSOCIATION WITH REDUCTIO AD HITLERUM TABLE TALK / CANON
>>>> OF SUPREME MYSTERY
>>>>
>>>> {@9: Sup: 75 - FAILURE: SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego:
>>>> 33 - CLOSENESS: MI (#156 - *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)}
>>>>
>>>> #111 - MALE CHECKSUM TOTAL: #330 as [#50, #8, #2, #1, #10, #40] =
>>>> châbâʼ (H2244): {UMBRA: #11 % #41 = #11} 1) to withdraw, hide; 1a)
>>>> (Niphal) to hide oneself; 1b) (Pual) *TO* *BE* *FORCED* *INTO*
>>>> *HIDING*; 1c) (Hiphil) to hide; 1d) (Hophal) to be hidden; 1e)
>>>> (Hithpael); 1e1) to hide oneself, draw back; 1e2) to draw together,
>>>> thicken, harden;
>>>>
>>>> #804 - FEME CHECKSUM TOTAL: #156 as [#500, #70, #2, #8, #9, #5, #10,
>>>> #200] = phobéō (G5399): {UMBRA: #1377 % #41 = #24} 1) *TO* *PUT*
>>>> *TO* *FLIGHT* *BY* *TERRIFYING* (*TO* *SCARE* *AWAY*); 1a) to put to
>>>> flight, to flee; 1b) to fear, be afraid; 1b1) to be struck with
>>>> fear, to be seized with alarm; i) of those startled by strange
>>>> sights or occurrences; ii) of those struck with amazement; 1b2) to
>>>> fear, be afraid of one; 1b3) to fear (i.e. hesitate) to do something
>>>> (for fear of harm); 1c) to reverence, venerate, to treat with
>>>> deference or reverential obedience;
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:330&feme:156&run:Mystery&tetra:12>
>>>>
>>>>
>>>> #12 - 𝌑童 = #463
>>>> COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)
>>>> RANGE: noon 03 to 07 DECEMBER
>>>>
>>>> [#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG
>>>> (#40)}
>>>> #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
>>>> CONSTANCY: CH'ANG (#91- MALE DEME IS UNNAMED {%1})}
>>>> #61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED
>>>> {%3}); Ego: 61 - EMBELLISHMENT: SHIH (#152)}
>>>> #24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
>>>> {%10}); Ego: 24 - JOY: LE (#176)}
>>>>
>>>> TELOS TOTAL: #176
>>>> ONTIC CHECKSUM TOTAL: #130
>>>> DEME CHECKSUM TOTAL: #235
>>>>
>>>> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as
>>>> [#20, #40, #20, #400] = makkâh (H4347): {UMBRA: #65 % #41 = #24} 1)
>>>> blow, wound, slaughter; 1a) blow, stripe; 1b) beating, scourging;
>>>> 1c) wound; 1d) slaughter; 1e) *DEFEAT*, *CONQUEST*; 1f) *PLAGUE*
>>>>
>>>> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as
>>>> [#10, #60, #10, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1)
>>>> *TO* *INCITE*, *ALLURE*, *INSTIGATE*, *ENTICE*; 1a) (Hiphil); 1a1)
>>>> to incite (to a request); 1a2) to allure, lure; 1a3) to instigate
>>>> (bad sense);
>>>>
>>>> "FOR IT IS WRITTEN, I WILL DESTROY THE WISDOM OF THE WISE, AND WILL
>>>> *BRING*-G114 TO *NOTHING*-G114 THE UNDERSTANDING OF THE PRUDENT."
>>>> [1Corinthians 1:19]
>>>>
>>>> REDUCTIO AD HITLERUM TABLE TALK IDEA #235 - 7 JUNE 1942: "That we
>>>> got rid of the majority of this FEME: #176 = athetéō (G114) / nâphal
>>>> (H5307): (be inferior to) *RIFF*-*RAFF* in 1933 {@9: Sup: 75 -
>>>> FAILURE: SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego: 33 -
>>>> CLOSENESS: MI (#156 - *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)}
>>>> without having to do much about it, is due to the fact that no fewer
>>>> than 65,000 citizens of the State DEME: #235 = speúdō (G4692):
>>>> *FLED* the country as soon as we came into ONTIC: #130 = mamlâkûwth
>>>> (H4468): *POWER*.
>>>>
>>>> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy)
>>>> *KNOW* *EXACTLY* what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL
>>>> SEXUAL RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29
>>>> JUNE 2013 No. 135-ФЗ] each individual had committed, but we were
>>>> pretty safe in assuming that in most cases it was the dictates of
>>>> their own MALE: #144 = lêbâb (H3824): *CONSCIENCES* which caused
>>>> them to *FLEE* ..." [page 517]
>>>>
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>>
>>>> DOLF @ 1247 HOURS ON 10 JULY 2024: "I'm also having a discussion
>>>> with a MEDICAL SPECIALIST as 1ST STATEMENT: 9 JANUARY / 2ND
>>>> STATEMENT: 3 MAY / 3RD STATEMENT: ???? where I observed a strange
>>>> #238 - GNOSIS (COGNITIVE KNOWLEDGE OF DIVINE / HUMAN) PHENOMENON as
>>>> the subtle denial of WOMEN's SUFFRAGE (ie. franchised right of
>>>> choice which is manifested in voting and a political life as contra
>>>> to REDUCTIO AD HITLERUM TABLE TALK IDEA #126 on 26 JANUARY 1942)
>>>> which is IMPLICIT TO THE #246 - IRISH CATHOLIC REPUBLICAN #205 /
>>>> #238 - EUREKA as #306 - PERFIDE ALBION WORLDVIEW:
>>>>
>>>> G1108@{
>>>>    {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>>>>    {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS /
>>>> WASTING: T'ANG (#53)},
>>>>    {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH
>>>> (#124)},
>>>>    {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
>>>> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>>>>    {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
>>>> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>>>>    {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210
>>>> - I AM NOT OF AGGRESSIVE HAND {%30})},
>>>>    Male: #238; Feme: #210 --> SEE: hârâh (H2029): *TO* *CONCEIVE*,
>>>> *BECOME* *PREGNANT* RELATED TO COGITO: #81 - FOSTERING (YANG) - 𝍖養
>>>> = #532 / [#72, #63, #75, #4, #81]
>>>> } // #1263
>>>>
>>>> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
>>>> #1263 % #41 = #33} 1) knowledge signifies in general intelligence,
>>>> understanding; 1a) the general knowledge of Christian religion; 1b)
>>>> *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF*
>>>> *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE*
>>>> *ADVANCED*; 1c) esp. of things lawful and unlawful for Christians;
>>>> 1d) moral wisdom, such as is seen in right living;
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  - *METALOGIC* *BABY* *FACTORY* *EXAMPLE*
>>>>
>>>> #57     #56     #49
>>>> #66     #65     #58
>>>> #75     #74     #67
>>>>
>>>> #74
>>>> #131 - DIABOLICAL DIALECTICIAN
>>>> #189
>>>> #238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - heurískō (G2147):
>>>> *EUREKA* / #342)
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>>>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the
>>>> charge of the light horse brigade took place upon 31 OCTOBER 1917
>>>> during the third BATTLE OF GAZA in Palestine. It was a pivotal
>>>> moment in the Sinai and Palestine campaign during World War I. One
>>>> year later on 30 OCTOBER 1918 the Armistice of Mudros ended conflict
>>>> between the OTTOMAN EMPIRE and the Allies.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>>>
>>>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>>>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>>>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>>>> HOSTILITY which I have fully disclosed as a #306 - SNARE /
>>>> PERFIDIOUS ALBION PARADIGM is then a means for sustaining the
>>>> BALFOUR DECLARATION from the context of a defeat to the OTTOMAN
>>>> EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>>>
>>>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>> County Down. O'Neill was ordained in St. Patrick's College, Maynooth
>>>> in 1912.
>>>>
>>>> The music is from a manuscript that was in possession of Kathleen
>>>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript
>>>> gives Carl Hardebeck as the arranger. It is the same air as the
>>>> traditional love song The Moorlough Shore.
>>>>
>>>> "The Foggy Dew" is a product of the political situation in Ireland
>>>> in the aftermath of the Easter Rising and World War I.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEERSHEBA* = 'well of the sevenfold oath'; 1) a city at the
>>>> south edge of Israel;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces during the war. This created mixed feelings for many Irish
>>>> people, particularly for those with nationalist sympathies. While
>>>> they broadly supported the British war effort, they also felt that
>>>> one of the moral justifications for the war, "the freedom of small
>>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>>> which at that time was under British rule.
>>>>
>>>>   The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class Irishmen who had joined up in response to John
>>>> Redmond's call were killed, turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking advantage of Britain being preoccupied by World War I, seized
>>>> some of the major buildings in Dublin including the General Post
>>>> Office, while others came out in Ashbourne and Galway in the Easter
>>>> Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that followed, marked a turning point for many Irish people. The
>>>> public revulsion at the executions added to the growing sense of
>>>> alienation from the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>> Dáil. The names of the elected members were called out, but many
>>>> were absent. Their names were answered by the reply faoi ghlas ag na
>>>> Gaill – "locked up by the English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>> and reflecting the thoughts of many Irish people at the time who now
>>>> believed that the Irishmen who fought for Britain during the war
>>>> should have stayed home and fought for Irish independence instead.
>>>>
>>>> O'Neill sums up this feeling in the line, "Twas far better to die
>>>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>>>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>>>
>>>> #303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK as REDUCTIO
>>>> AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "THE DEPTH OF THE
>>>> FOUNDATIONS OF SOME SKY-SCRAPERS IN NEW YORK IS AS MUCH AS SEVENTY
>>>> METRES, AND THE DRIVING OF THE CEMENT FOUNDATION DEMANDS A PRESSURE
>>>> OF SIX OR EIGHT THOUSAND HUNDREDWEIGHTS. AN AIR RAID, SUCH AS THOSE
>>>> AGAINST LONDON, WOULD HAVE A DEVASTATING EFFECT ON NEW YORK. It
>>>> would be physically impossible to clear the débris, and it is not
>>>> possible to build air-raid shelters." [Page 669]
>>>>
>>>> Which occurred on 11 SEPTEMBER 2001 actually comes from HITLER's
>>>> TABLE TALK IDEA and can be determined from a 3x3 #NINE TORAH
>>>> prototype natural progression.
>>>>
>>>> #378
>>>>
>>>> #378 as [#1, #300, #20, #50, #7] /
>>>> #384 - ONTIC CHECKSUM TOTAL: #84 as [#6, #1, #300, #20, #50, #7] =
>>>> ʼAshkᵉnaz (H813): {UMBRA: #378 % #41 = #9} 0) Ashkenaz = 'a man as
>>>> sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a
>>>> northern people, perhaps of Bithynia;
>>>>
>>>> The Hebrew אַשְׁכְּנַזִּים (ashk'nazím), plural of אַשְׁכְּנַזִּי (ashk'nazí), from
>>>> אַשְׁכֲּנַז (ashk'naz, “Ashkenaz”), son of Gomer, grandson of Japheth, and
>>>> great-grandson of Noah, mythical progenitor of the Ascanians of
>>>> Phrygia, and later, in mediaeval times, identified with the Germans.
>>>>
>>>> #378 as [#40, #30, #2, #6, #300] /
>>>> #884 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #30, #2, #6, #300,
>>>> #500] = malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*,
>>>> apparel, vestments, raiment, *ATTIRE*;
>>>>
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
>>>> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>>>> #567
>>>>
>>>> Which is in contradistinction to the rationale of our INFORMAL
>>>> RESEARCH associated with a metempirical / metaphysical philosophical
>>>> understanding related to paradigms of governance and an assertion
>>>> conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "THE
>>>> NOTIONS REPRESENTED BY #509 - JEWISH / #511 - CHRISTIANITY WERE
>>>> STRICTLY UNTHINKABLE TO ROMAN BRAINS." [page 314] the basis of its
>>>> EQUIVALENCE and the probable #498 - KINESIS / FUSION cause for #255
>>>> - *REBELLION* as lack of #123 - *JUDGEMENT* *SENSIBILITY* systemic
>>>> incursion against SOVEREIGN STATES and AUTONOMY DYNAMIC.
>>>>
>>>> #970 - MALE CHECKSUM TOTAL: #255 as [#200, #400, #50, #10, #5, #300,
>>>> #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
>>>> together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
>>>> put (as it were) the perception with the thing perceived; 2a) to set
>>>> or join together in the mind; 2a1) i.e. to understand: the man of
>>>> understanding; 2a2) idiom for: a good and upright man (having the
>>>> knowledge of those things which pertain to salvation);
>>>>
>>>> #1014 - FEME CHECKSUM TOTAL: #123 as [#300, #4, #10, #700] = dîyn
>>>> (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b)
>>>> cause, plea; 1c) *CONDEMNATION*, *JUDGMENT*; 1d) *DISPUTE*, *LEGAL*
>>>> *SUIT*, *STRIFE*; 1e) *GOVERNMENT*;
>>>>
>>>> And is locally represented by an INFIDELITY as unaccountability by
>>>> the SALE RETURNED SErVICES LEAGUE for BOER WAR / ANZAC MEMORIAL
>>>> PREJUDICE AND DEFAMATION by the IMPOSING OF RELIGIOUS BELIEF in
>>>> CONTRA SECTION 116 OF THE CONSTITUTION ACT which received ROYAL
>>>> ASSENT upon #135 / #252 / #270 / #303 / #324 / #360 / #378 -
>>>> basíleion (G933): *ROYAL*, *KINGLY*, *REGAL* / #455 - 9 JULY 1900
>>>> and entered into force on 1 JANUARY 1901 that is general basis of
>>>> our legal matter remains unresolved.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #126 - 28 AUGUST 1942: "It
>>>> has therefore often been said that we were a PARTY OF MISOGYNISTS,
>>>> WHO REGARDED A WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN, *OR*
>>>> *ELSE* *AS* *A* *PLAYTHING*. That's far from being the case.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>>>>
>>>> #81 - 𝍖養 = #532
>>>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>>>> RANGE: 17 to noon 22 DECEMBER
>>>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>>>> NATURE-genesis [James 3:6]
>>>>
>>>> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>>>> (#72)}
>>>> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
>>>> MALE DEME IS UNNAMED {%19})}
>>>> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210
>>>> - I AM NOT OF AGGRESSIVE HAND {%30})}
>>>> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
>>>> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG
>>>> (#295)}
>>>>
>>>> TELOS TOTAL: #295
>>>> ONTIC CHECKSUM TOTAL: #210
>>>> FEME: @210 = #210
>>>> DEME CHECKSUM TOTAL: #135
>>>>
>>>> APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
>>>> Harboring impropriety at the start. (元函匪貞)
>>>> FATHOMING #2: In silence promoting evil (墨養邪)
>>>> MEANS: The center heart is defeated. (中心敗也)
>>>>
>>>> mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4.
>>>> *INK*, 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
>>>>
>>>> yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*,
>>>> *ANIMALS*); *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children,
>>>> animals); to keep; to support; to give birth
>>>>
>>>> xié (邪): 1. demonic; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
>>>> interrogative particle, 3. *UNHEALTHY*, 4. a disaster brought by an
>>>> evil spirit, 5. grandfather, 6. abnormal; irregular
>>>>
>>>> #316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
>>>> (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a)
>>>> (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious,
>>>> be evil; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1)
>>>> to do an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
>>>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>>>> broken (participle); iii) to be broken; 1c2) (Hithpolel) to be
>>>> broken, be broken in pieces, be broken asunder;
>>>>
>>>> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>>>>
>>>> #5 - 𝌊少 = #456
>>>> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
>>>> RANGE: 09 to noon 13 JANUARY
>>>>
>>>> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION:
>>>> CHI (#60)}
>>>> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>>>> Ego: 45 - GREATNESS: TA (#105)}
>>>> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#110 - MALE DEME IS UNNAMED {%30})}
>>>> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 -
>>>> RELEASE: SHIH (#131)}
>>>> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 -
>>>> DIVERGENCE: CH'A (#142)}
>>>>
>>>> TELOS TOTAL: #142
>>>> ONTIC CHECKSUM TOTAL: #84
>>>> DEME CHECKSUM TOTAL: #110
>>>>
>>>> APPRAISAL #1: In darkness, he makes himself small, (冥自少)
>>>> Becoming consummately humble. (眇于謙)
>>>> FATHOMING #1: In obscurity, self-deprecation (冥自少)
>>>> MEANS: He conceals his humility. (不見謙也)
>>>>
>>>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>>>> world, 5. Hades
>>>>
>>>> zì (自): 1. naturally; of course; certainly, 2. from; since, 3.
>>>> self; oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7.
>>>> the beginning; the start, 8. origin, 9. originally, 10. still; to
>>>> remain, 11. in person; personally, 12. in addition; besides, 13. if;
>>>> even if, 14. but, 15. because, 16. to employ; to use, 17. to be
>>>>
>>>> shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
>>>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less
>>>> than, 6. to despise; to scorn; to look down on, 7. short-term, 8.
>>>> infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
>>>> youth; a young person, 13. Shao
>>>>
>>>> miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4.
>>>> to stare; to examine, 5. remote, 6. to the utmost, 7. sublime
>>>>
>>>> #316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
>>>> #368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10,
>>>> #40] = çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;
>>>>
>>>> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>>>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8.
>>>> give, 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as
>>>> well as, 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>>>
>>>> qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied
>>>>
>>>> #1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300,
>>>> #800, #10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden,
>>>> concealed, *SECRET*;
>>>>
>>>> #613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300,
>>>> #70, #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1)
>>>> secretly to lie in wait, *A* *SPY*; 2) one who is bribed by others
>>>> to entrap a man by crafty words;
>>>>
>>>> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1]
>>>> = epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE*
>>>> *UPON*, *INSCRIBE*; 2) metaph. to write upon the mind;
>>>>
>>>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
>>>> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>>>>
>>>> The British Secret Service discovered that semen made a great
>>>> invisible ink while under the leadership of MANSFIELD SMITH-CUMMING.
>>>> His agents adopted the motto, "EVERY MAN HIS OWN STYLO." They later
>>>> stopped the use due to the smell and questions about agents'
>>>> masturbatory habits."
>>>>
>>>> #246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6,
>>>> #200, #40] /
>>>> #295 as [#5, #200, #40, #10, #40] /
>>>> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
>>>> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
>>>> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2)
>>>> to be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>>>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>>>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol;
>>>> 1c) (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift
>>>> up, take up, set up, erect, exalt, set on high; 1d2) to lift up (and
>>>> take away), remove; 1d3) to lift off and present, contribute, offer,
>>>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>>>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be
>>>> rotten, be wormy;
>>>>
>>>> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
>>>> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
>>>> blow, print; 2) a figure formed by a blow or impression; 2a) of a
>>>> figure or image; 2b) of the image of the gods; 3) form; 3a) the
>>>> teaching which embodies the sum and substance of religion and
>>>> represents it to the mind, *MANNER* *OF* *WRITING*, the contents and
>>>> form of a letter; 4) an example; 4a) in the technical sense, the
>>>> pattern in conformity to which a thing must be made; 4b) in an
>>>> ethical sense, a dissuasive example, a pattern of warning; 4b1) of
>>>> ruinous events which serve as admonitions or warnings to others; 4c)
>>>> an example to be imitated; 4c1) of men worthy of imitation; 4d) in a
>>>> doctrinal sense; 4d1) of a type i.e. a person or thing prefiguring a
>>>> future (Messianic) person or thing
>>>>
>>>> "AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
>>>> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300,
>>>> #100, #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 %
>>>> #41 = #32} 1) transitively; 1a) to turn to; 1a1) to the worship of
>>>> the true God; 1b) to cause to return, to bring back; 1b1) to the
>>>> love and obedience of God; 1b2) *TO* *THE* *LOVE* *FOR* *THE*
>>>> *CHILDREN*; 1b3) to love wisdom and righteousness; 1c)
>>>> intransitively; 1c1) to turn to one's self; 1c2) to turn one's self
>>>> about, turn back; 1c3) to return, turn back, come back;
>>>>
>>>> CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a
>>>> lot of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE
>>>> THAT STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH
>>>> PARTICIPATING IN POLITICS] in the field of the training of #238 -
>>>> *YOUTH*, and that of good works. In 1924 {@8: Sup: 42 - GOING TO
>>>> MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY: LE (#123 =
>>>> *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of women who
>>>> were attracted by politics: FRAU VON TREUENFELS and MATILDE VON
>>>> KEMNITZ. They wanted to join the Reichstag, in order to RAISE THE
>>>> MORAL LEVEL OF THAT BODY, so they said. I told them that 90 per cent
>>>> of the matters dealt with by parliament were masculine affairs, on
>>>> which they could not have opinions of any value.
>>>>
>>>> #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS
>>>> GUIDING PRINCIPLE
>>>>
>>>> #42     #02     #58
>>>> #50     #34     #18
>>>> #10     #66     #26
>>>>
>>>> #66
>>>> #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 =
>>>> #12} 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot
>>>> out, obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1)
>>>> to be wiped out; 1b2) to be blotted out; 1b3) *TO* *BE*
>>>> *EXTERMINATED*; 1c) (Hiphil) to blot out (from memory); 2) (Qal) to
>>>> strike; 3) (Pual) full of *MARROW* (participle);
>>>>
>>>> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
>>>> #184
>>>> #218
>>>> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON
>>>> *HORSEBACK* WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH
>>>> 1943 LIQUIDATION OF THE KRAKOW GHETTO)
>>>> #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
>>>> #304
>>>> #306 - PERFIDE ALBION / WOMAN as [#8, #30, #5, #8, #200, #5, #50] =
>>>> eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to
>>>> help one afflicted or seeking aid; 3) to help the afflicted, *TO*
>>>> *BRING* *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;
>>>>
>>>> They rebelled against this point of view, but I shut their mouths by
>>>> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>>>>
>>>> A man who *SHOUTS* is not a handsome sight. But if it's a woman,
>>>> it's terribly shocking. The more she uses her lungs, the more
>>>> strident her *VOICE* becomes. There she is, ready to pull hair out,
>>>> with all her claws showing." [page 252]
>>>>
>>>> #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh
>>>> (H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify,
>>>> speak, *SHOUT*; 1a) (Qal); 1a1) to answer, respond to; 1a2) to
>>>> testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
>>>> 1b2) to be answered, receive answer; 1c) (Qal) to sing, utter
>>>> tunefully; 1d) (Qal) to dwell;
>>>>
>>>> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
>>>> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10,
>>>> #40] = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen
>>>> to, obey; 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of
>>>> or concerning; 1a3) to hear (have power to hear); 1a4) to hear with
>>>> attention or interest, listen to; 1a5) to understand (language);
>>>> 1a6) to hear (of judicial cases); 1a7) to listen, give heed; i) to
>>>> consent, agree; ii) to grant request; 1a8) to listen to, yield to;
>>>> 1a9) to obey, be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD*
>>>> (*OF* *VOICE* *OR* *SOUND*); 1b2) to be heard of; 1b3) to be
>>>> regarded, be obeyed; 1c) (Piel) to cause to hear, call to hear,
>>>> summon; 1d) (Hiphil); 1d1) to cause to hear, tell, proclaim, utter a
>>>> sound; 1d2) to sound aloud (musical term); 1d3) to make
>>>> proclamation, summon; 1d4) to cause to be heard; 1e) sound;
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942:
>>>> "FEARS FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something
>>>> happened to Antonescu, I'd tremble for Romania. Who'd succeed him?
>>>> King Michael. He didn't even help his mother to get down from her
>>>> carriage! Did he think it would injure his royal dignity? I saw he
>>>> was choked with rage when he noticed I'd put his mother on my right,
>>>> the place due to the king. I know very well it wasn't according to
>>>> protocol—but one can't go on maintaining these obsolete customs.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>
>>>>
>>>> #34 - 𝌧親 = #485
>>>> COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
>>>> RANGE: noon 19 to 23 MAY
>>>>
>>>> [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE
>>>> (#22)}
>>>> #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
>>>> #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
>>>> #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI
>>>> (#164)}
>>>> #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
>>>>
>>>> TELOS TOTAL: #227
>>>>
>>>> APPRAISAL #6: Caring for those who deserve it, (厚厚)
>>>> The noble man grasps the Dipper. (君子秉鬥)
>>>> FATHOMING #6: Generous to those who deserve it (厚厚君子)
>>>> MEANS: He attracts good men from every side. (得人無疆也)
>>>>
>>>> hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4.
>>>> genuine, 5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably;
>>>> *TO* *TREAT* *PREFERENTIALLY*; generous, 8. greatly; many, 9.
>>>> thickness, 10. *TO* *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to
>>>> think highly of;
>>>>
>>>> hòu (厚): Ibid.
>>>>
>>>> jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a
>>>> person of noble character; a person of virtue
>>>>
>>>> bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of
>>>> volume equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain,
>>>> 6. to preside over; to host, 7. authority, 8. Bing
>>>>
>>>> dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
>>>> radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to
>>>> make animals fight, 6. to compete; to contest; to contend, 7. *to*
>>>> *denounce*, 8. to come close together, 9. dou; a kind of wine
>>>> vessel, 10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a
>>>> kind of container for grain, 13. a dipper of cup shaped object, 14.
>>>> whorl shaped fingerprint, 15. unexpectedly; suddenly, 16. capital; a
>>>> block for a roof bracket, 17. to shake; to tremble, 18. to assemble;
>>>> to gather, 19. to tease; to provoke, 20. Dou, 21. small, 22. large,
>>>> 23. precipitous; steep
>>>>
>>>> #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] =
>>>> hâmôwn (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar,
>>>> crowd, abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b)
>>>> tumult, confusion; 1c) crowd, multitude; 1d) great number,
>>>> abundance; 1e) *ABUNDANCE*, *WEALTH*;
>>>>
>>>> #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
>>>> shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt,
>>>> go to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be
>>>> corrupted, be corrupt, be injured, be ruined, *BE* *ROTTED*; 1b)
>>>> (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal
>>>> corruptly (morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
>>>> 1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
>>>> (Hophal) spoiled, ruined (participle);
>>>>
>>>> The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for
>>>> the ruling class, it's rotten to the #108 - *MARROW*. In the film
>>>> Stadt Anatol, those Balkan regions, turned upside down by black
>>>> gold, are admirably rendered. These people for whom chance has
>>>> suddenly put a petroleum well under their feet, and who all at once
>>>> become fabulously rich, it's contrary to the whole natural order!"
>>>> [Page 337]
>>>>
>>>> H5975@{
>>>>    {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>>>>    {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
>>>>    {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE
>>>> (#77)},
>>>>    {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL:
>>>> FA (#117 - MALE DEME IS UNNAMED {%18})},
>>>>    {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11});
>>>> Ego: 4 - BARRIER: HSIEN (#121)},
>>>>    {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
>>>> (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES
>>>> {%9})},
>>>>    Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
>>>> } // #161
>>>>
>>>> #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] =
>>>> ʻâmad (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain,
>>>> endure, take one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE*
>>>> *ONE'S* *STAND*, *BE* *IN* *A* *STANDING* *ATTITUDE*, *STAND*
>>>> *FORTH*, *TAKE* *A* *STAND*, *PRESENT* *ONESELF*, *ATTEND* *UPON*,
>>>> *BE* *OR* *BECOME* *SERVANT* *OF*; 1a2) to stand still, stop (moving
>>>> or doing), cease; 1a3) to tarry, delay, remain, continue, abide,
>>>> endure, persist, be steadfast; 1a4) to make a stand, hold one's
>>>> ground; 1a5) to stand upright, remain standing, stand up, rise, be
>>>> erect, be upright; 1a6) to arise, appear, come on the scene, stand
>>>> forth, appear, rise up or against; 1a7) to stand with, take one's
>>>> stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
>>>> station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause
>>>> to stand up, cause to set up, erect; 1b4) to present (one) before
>>>> (king); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be
>>>> presented, be caused to stand, be stood before;
>>>>
>>>> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
>>>> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED
>>>> MOTHER WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on
>>>> SAINT PATRICK'S DAY 17 MARCH 2017 and that being the absence of any
>>>> MALE ACCOUNTABILITY (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR
>>>> MARRIAGE OR OF CATHOLIC TRY BEFORE YOU BUY PROPOSITION) which is
>>>> publicly evident and renders GOVERNMENT APOLOGY (DEME: #316 - nâcham
>>>> (H5162): TO BE *SORRY*, BE MOVED TO PITY, HAVE COMPASSION)
>>>> DISPROPORTIONATE...
>>>>
>>>> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] =
>>>> gâmal (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with,
>>>> recompense; 1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal
>>>> bountifully with; 1a3) to recompense, repay, requite; 1b) (Qal) *TO*
>>>> *WEAN* *A* *CHILD* (Niphal) to be weaned; 1c) (Qal) to ripen, bear
>>>> ripe (almonds);
>>>>
>>>> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] =
>>>> hârâh (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become
>>>> pregnant, bear, be with child, be conceived, progenitor; 1a) (Qal)
>>>> *TO* *CONCEIVE*, *BECOME* *PREGNANT*; 1b) (Pual) to be conceived;
>>>> 1c) (Poel) to conceive, contrive, devise;
>>>>
>>>> My MEDICAL SPECIALIST was shocked at the little better than a
>>>> PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes
>>>> that there is a MALE POLITICAL AGENDA made against VOLUNTARY WILL OF
>>>> WOMEN perpetuated by IRISH CATHOLICS.
>>>>
>>>> I asked him whether he wanted to give me a lecture on CONDOM usage
>>>> as a suitable attire for sexual opportunism.
>>>>
>>>> TO BE CONTINUED ...
>>>>
>>>> ----------------------
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>>>>
>>>> Revision Date: 12 July 2024
>>>>
>>>
>>
>

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