My MEDICAL SPECIALIST was shocked at the little better than a PROSTITUTE
ANALOGY but here the metalogic #238 - ACTION presupposes that there is a
MALE POLITICAL AGENDA made against VOLUNTARY WILL OF WOMEN perpetuated
by IRISH CATHOLICS.

I asked him whether he wanted to give me a lecture on CONDOM usage as a
suitable attire for sexual opportunism. But here they are without any
"its just a pisser" apologetics (ie. an annoying or disappointing event
or circumstance) or "its got a mind of its own" accountability (ie.
cocky, biggety, bigheaded, self-important and vainglorious) for their
own endemic #126 - MISOGYNY AS REGARDED A WOMAN ONLY AS A MACHINE FOR
MAKING CHILDREN OR ELSE AS A PLAYTHING, now wanting to give anatomical
lessons of what is an appropriate sexual pre-occupation as a
pontificated #316 - *IMPRIMATUR*.

#205 = TENET / EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE

#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316) - PONTIFF
INFLUENCE] AS PRINCIPAL OF MATERIALITY

NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC IRISH JINGOIST @ 1026
HOURS ON 8 JULY 2024: "Dolf is too excited to suck cock:

Numbers in the bible is what arouses he."

LUO SQUARE [#205 = TENET: IRISH EUREKA FLAG / #164 - PROPAGANDA:
PORNOGRAPHY (#316)] REFERENCE OBJECT



<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>

#316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
#316 % #41 = #29} 1) *ILLICIT* *SEXUAL* *INTERCOURSE*; 1a) adultery,
fornication, homosexuality, lesbianism, intercourse with animals etc.;
1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
worship of idols; 2a) of the defilement of idolatry, as incurred by
eating the sacrifices offered to idols;"

DOLF @ 1139 HOURS ON 8 JULY 2024: "PORNOGRAPHY WARS FROM IRISH "ANZAC
ATLANTIS PHANTASM JINGOISTIC" FASCISTS:

#206 = [#11, #19, #12] | [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015
(#316)] as [#4, #2, #200] = deber (H1698): {UMBRA: #206 % #41 = #1} 1)
pestilence, *PLAGUE*; 2) murrain, cattle disease, cattle-plague;

The scenario is that we are subjected to a #206 - PLAGUE of targeted
action of faux likes / following actions by X:TWITTER profiles with
advertising www-links to predominantly onlysexygirl.com (now others are
munged ADULT SEXUAL SERVICES which either throw a data security
exception or are blocked as malicious by the telecommunications provider
when accessed) in otherwise having no posting history so as to determine
any sapient values based bonafide criteria for rapport (ie. SOCIAL
MEDIA) but appears to have nefarious / nebulous CLOUD and shadow profile
associates of both targets and facilitators.

Whereupon this has now escalated by being subjected to email SPAM with
VERY EXPLICIT PORNOGRAPHY of prostituted identities.

SUCH ACTION IS A FLAGRANT BREACH OF HUMAN RIGHTS -- SEVERAL MONTHS AGO
WITHIN SYDNEY A SIMILAR TWITTER CAMPAIGN OF SEXUAL SOLICITATIONS (such
that ELON MUSK could have a legal culpability in regards to any foreign
agency or political actions engaged with systematic societal
destabilisation by SEXUAL PROCLIVITIES / MASS MURDER that affects his
company's ability to participate within lucrative GOVERNMENT contracts
excepting that we know the phrase "ALL MEN ARE CREATED EQUAL" is a
PERFIDE ALBION and exhibits a MORAL #316 - BLINDNESS amongst AMERICANS
much like myxomatosis does in rabbits) WAS OBSERVED ON AN INACTIVE
X:TWITTER PROFILE AS A VALUES ACTION WHICH CONTRIBUTED TO REVENGE KNIFE
DEATHS OF 6 PERSONS WITH 12 INJURED @ BONDI JUNCTION ON 13 APRIL 2024
AND WOMEN ESPECIALLY WHO WERE TARGETED BY SOMEONE HAVING AN ENFORCED
INCEL DISPOSITION...



<https://twitter.com/JCauchi55500>

#232 - KNIFE IDEALISATION is a feature of #249 - IRISH NATIONALISTIC
IDENTITY and thus if the X account Joel Cauchi (@JCauchi55500) who
Joined January 2024 is related to the killer then one must consider that
mental illness is also the product of a lifestyle choice which includes
an IRISH EMPATHY that they may have acted upon.

THIS X:TWITTER ACCOUNT IS POPULATED WITH THE SAME SORT OF UNWANTED,
HARASSING AND UNLAWFUL FEMALE ADULT SERVICES TO WHICH I HAVE BEEN
SUBJECT. The person here who has a X:TWITTER profile named CATHERINE
ASTWOOD (@AstwCatherin) is likely acting dishonestly in purveying
someone else's persona and celebrity with an unlawful intention and is
actually named KRISTIN ELISE (@kristineliseofficial) upon INSTAGRAM as a
Singer / Songwriter who espouses "CHRIST’S LOVE WILL SET YOU FREE ❤️✝️"
with their ADULT content restricted on other profiles. Similarly the
X:TWITTER profile named SUMMER SANTILLI (@SummSanti) has an anomalous
SPORTS connected circumstance where an INSTRAGRAM profile SUSANTI
(@Susanti) has no posting history but some 2,135 followers.

X @ 1753 HOURS ON 10 JULY 2024: "After reviewing the available
information, we want to let you know XXXXXX hasn’t broken our safety
policies. We know this isn’t the answer you’re looking for. If this
account breaks our policies in the future, we’ll notify you.

You can block the account, which means they won’t be able to follow you,
see your posts, or message you.

Reports like this inform our policies, and we’re always reviewing them
and how we apply them. We hope you'll continue to make reports if you
see things that might break our policies.

Here’s a summary of what isn’t allowed on X, according to our safety
policies.

⁃ Threatening violence against someone or a group of people
⁃ Celebrating or praising violence
⁃ Harassing someone or encouraging people to harass someone
⁃ Wishing harm on someone
⁃ Promoting violence, threatening, or harassing people because of their
identity (like race or gender)
⁃ Promoting or encouraging suicide or self-harm
⁃ Images or videos that show sexual violence and assault
⁃ Child sexual exploitation
⁃ Threatening or promoting terrorism or violent extremism
⁃ We know we don't always get it right. So if you think we made a
mistake, you can report them again."

DUE TO ANY ACCOUNT ACTION NOT meeting an acceptable criteria of sapient
values based bonafide criteria for rapport (ie. ITS SOCIAL MEDIA AND NOT
A #419 - SLAUGHTER HOUSE RECRUITMENT AGENCY) IT WILL BE BLOCKED WITHIN
24 HOURS.

<http://www.grapple369.com/Savvy/?male:240&feme:178&deme:112&idea:178&run:Mystery&tetra:52>

#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6});
Ego: 32 - LEGION: CHUANG (#72)}
#42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
(#114)}
#46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
(#160)}
#18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}

TELOS TOTAL: #178
DEME CHECKSUM TOTAL: #112

#503 as [#1, #2, #100, #400] = ʼăbâqâh (H81): {UMBRA: #108 % #41 = #26}
1) *AROMATIC* powders, powder;

    #474 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#6, #8, #40, #400,
#20] /
#950 - ONTIC CHECKSUM TOTAL: #306 - *WOMAN* as [#2, #8, #40, #400, #500] /
#956 - MALE CHECKSUM TOTAL: #202 as [#6, #2, #8, #40, #400, #500] /
#1048 - ONTIC CHECKSUM TOTAL: #332 as [#8, #40, #400, #600] = chêmâh
(H2534): {UMBRA: #53 % #41 = #12} 1) heat, rage, hot displeasure,
indignation, anger, wrath, *POISON*, *BOTTLES*; 1a) heat; 1a1) fever;
1a2) venom, poison (fig.); 1b) burning anger, rage;

#548 - FEME CHECKSUM TOTAL: #224 as [#8, #30, #40, #400, #10, #20, #40]
= chălôwm (H2472): {UMBRA: #84 % #41 = #2} 1) *DREAM*; 1a) dream
(ordinary); 1b) dream (with prophetic meaning);

YOUTUBE: "MOBY - 'PORCELAIN'"

<https://www.youtube.com/watch?app=desktop&v=IJWlBfo5Oj0>



<http://www.grapple369.com/Savvy/?lexicon:date:2024.7.13&time:06.56&heuristic&lexicon:H2534,H2472&run:Mystery&tetra:48>

[IMAGE BY DALE-E3 @ 0656 HOURS ON 13 JULY 2024: Draw me NOVICHOK
POISONING PERFUME BOTTLE in the style of Chanel no. 5 Aroma (without
referencing that specific brand)]

#280 - MALE CHECKSUM TOTAL: #240 as [#6, #5, #200, #3, #6, #50, #10] =
hârag (H2026): {UMBRA: #208 % #41 = #3} 1) to kill, slay, murder,
destroy, murderer, slayer, out of hand; 1a) (Qal); 1a1) *TO* *KILL*,
*SLAY*; 1a2) to destroy, ruin; 1b) (Niphal) to be killed; 1c) (Pual) to
be killed, be slain;

#421 - FEME CHECKSUM TOTAL: #178 as [#80, #10, #20, #100, #10, #1, #200]
= pikría (G4088): {UMBRA: #221 % #41 = #16} 1) bitter gall; 1a)
*EXTREME* *WICKEDNESS*; 1b) a bitter root, and so producing a bitter
fruit; 1c) metaph. bitterness, bitter hatred;

#629 - DEME CHECKSUM TOTAL: #112 as [#500, #9, #5, #100, #5, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) to lead away a Christian
church from that state of knowledge and holiness in which it ought to
abide; 1c) to be destroyed, to perish; 1d) *IN* *AN* *ETHICAL* *SENSE*,
*TO* *CORRUPT*, *DEPRAVE*;

[#1,
#5,
#13, {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *PRIDE* 🏳️‍🌈); Ego: 13 -
INCREASE: TSENG (#19 - *GODHEAD*)}

#93 - MALE CHECKSUM TOTAL: #26 as [#1, #3, #1, #80, #8] = agápē (G26):
{UMBRA: #93 % #41 = #11} 1) affection, good will, love, benevolence,
brotherly love; 2) love feasts;

"BUT I KNOW YOU, THAT YE HAVE NOT THE *LOVE*-G26 OF GOD IN YOU." [John 5:42]

#19 - FEME CHECKSUM TOTAL: #19 as [#9, #2, #8] /
#419 as [#9, #2, #8, #400] = ṭâbach (H2873): {UMBRA: #19 % #41 = #19} 1)
to slaughter, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to
slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);

#18,
#19,
#20,
#23,
#24,
#33,
#41,
#47,
#52, {@12: Sup: 53 - ETERNITY: YUNG (#419 - *SPIRITUALLY* *DEAD*); Ego:
52 - MEASURE: TU (#296 - *LOVING* *ONE'S* *SELF*)}

#1392 - MALE CHECKSUM TOTAL: #419 as [#300, #5, #9, #50, #8, #20, #800,
#200] = thnḗskō (G2348): {UMBRA: #1087 % #41 = #21} 1) to die, to be
dead; 2) metaph. to be spiritually dead;

"BUT HAD CERTAIN QUESTIONS AGAINST HIM OF THEIR OWN SUPERSTITION, AND OF
ONE JESUS, WHICH WAS *DEAD*-G2348, WHOM PAUL AFFIRMED TO BE ALIVE. AND
BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN
PAUL HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I
COMMANDED HIM TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR." [Acts 25:19-21]

#1511 - FEME CHECKSUM TOTAL: #296 as [#500, #10, #30, #1, #400, #300,
#70, #200] = phílautos (G5367): {UMBRA: #1511 % #41 = #35} 1) loving
one's self; 2) too intent on one's interest, selfish;

"THIS KNOW ALSO, THAT IN THE LAST DAYS PERILOUS TIMES SHALL COME. FOR
MEN SHALL BE *LOVERS*-G5367 OF THEIR *OWN* *SELVES*-G5367, COVETOUS,
BOASTERS, PROUD, BLASPHEMERS, DISOBEDIENT TO PARENTS, UNTHANKFUL,
UNHOLY, WITHOUT NATURAL AFFECTION, TRUCEBREAKERS, FALSE ACCUSERS,
INCONTINENT, FIERCE, DESPISERS OF THOSE THAT ARE GOOD, TRAITORS, HEADY,
HIGHMINDED, LOVERS OF PLEASURES MORE THAN LOVERS OF GOD; HAVING A FORM
OF GODLINESS, BUT DENYING THE POWER THEREOF: FROM SUCH TURN AWAY."
[2Timothy 3:1-5]

#67,
#70,
#78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN* /
*EVERY* *DAY* *HABITUAL*: #111 / #666])

#178 as [#50, #8, #30, #90] = châlats (H2502): {UMBRA: #128 % #41 = #5}
1) to remove, draw out, draw off, take off, withdraw, *EQUIP* (*FOR*
*WAR*), *ARM* *FOR* *WAR*, rescue, be rescued; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 1d) to draw off or out, withdraw; 1d1) (Qal); i) to draw,
draw off; ii) to withdraw; 1d2) (Niphal); i) to be delivered; ii) to be
saved; 1d3) (Piel); i) *TO* *PULL* *OUT*, tear out; ii) to rescue,
deliver, set free; iii) to take away, plunder;

#178 as [#9, #100, #9, #60] = thríx (G2359): {UMBRA: #179 % #41 = #15}
1) *THE* *HAIR* *OF* *THE* *HEAD*; 2) the hair of animals;

#178 as [#8, #30, #90, #10, #40] = châlâts (H2504): {UMBRA: #128 % #41 =
#5} 1) loins; 1a) as seat of virility; 1b) as girded; 1c) as *SEAT* *OF*
*PAIN* (*WOMAN'S* *TRAVAIL*);

TO BE CONTINUED ...

----------------------

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

Revision Date: 13 July 2024

On 12/7/2024 18:27, dolf wrote:
> DRAFT ONLY - APPENDIX #259
>
> SUBJECT: IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS OF 26
> FEBRUARY 2021 ABOUT ATTORNEY GENERAL AS UNSUBSTANTIATED (INTOXICATION,
> SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA OF NON-TRADITIONAL
> SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD HITLERUM TABLE TALK OF 7
> JUNE 1942
>
> (c) 2024 Dolf Leendert Boek, Published: 10 July 2024
>
> DOLF @ 1232 HOURS ON 10 JULY 2024: "ATTENTION MR PORTER: SEX ABUSE
> ALLEGATIONS SEEMS TO PATTERN AN IDENTIFIED mórphōsis (G3446) SCHEMA
> (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF
> SUPREME MYSTERY) perpetuated by the *JAPAN* /  *SUN* / *EVERY* *DAY*
> *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)]
>
> Mr PORTER may never have actually personally received my email
> correspondence sent upon 27 OCTOBER 2018 about BOER WAR MEMORIAL
> IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL BY IRISH REPUBLICAN
> PERFIDE ALBION, which follows upon a VERY UNIQUE informal research into
> association between REDUCTIO AD HITLERUM TABLE TALK / CANON OF SUPREME
> MYSTERY.
>
> I have just noticed that his SEXUAL ABUSE ALLEGATIONS SEEMS TO PATTERN
> (so does the CHRISTCHURCH MASSACRE of 15 MARCH 2019) an IDENTIFIED #511
> + #38 = #549 - mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO
> AD HITLERUM TABLE TALK / CANON OF SUPREME MYSTERY) and since it
> corresponds to identified BOER WAR MEMORIAL IMPROPRIETY / HIJACKING THE
> WORLD WAR ONE CENTENNIAL mentioned to him, he needs to be aware of it.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, #70, #78]
>
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season,
> 10. available time, 11. a day, 12. in the past, 13. mi
>
> [#1,
> #5,
> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW
> [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>
> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*); Ego: 13
> - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>
> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN CATHOLIC
> CHURCH / VATICAN STATE
>
> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS* *IN*
> *GOVERNMENT*)}
>
> #19,
> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY THE
> ATTORNEY GENERAL DIES BY SUICIDE
>
> {@6: Sup: 76 - AGGRAVATION: CHU (#195 - *CAUSE* *TO* *DIE*); Ego: 20 -
> ADVANCE: CHIN (#76 - *SEXUAL* *INTERCOURSE*;)}
>
> #238 - FEME CHECKSUM TOTAL: #76 as [#6, #2, #8, #6, #200, #10, #6] =
> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>
> #458 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #30, #10, #400, #10] =
> gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
> (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
> 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
> or show oneself; iii) to reveal himself (of God); 1b2) (passive); i) to
> be uncovered; ii) to be disclosed, be discovered; iii) to be revealed;
> 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness); i)
> nakedness; ii) general; 1c2) *TO* *DISCLOSE*, *DISCOVER*, *LAY* *BARE*;
> 1c3) to make known, show, reveal; 1d) (Pual) to be uncovered; 1e)
> (Hiphil) to carry away into exile, take into exile; 1f) (Hophal) to be
> taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to reveal
> oneself;
>
> #444 - MALE CHECKSUM TOTAL: #195 as [#400, #4, #40] = dâmam (H1826):
> {UMBRA: #84 % #41 = #2} 1) to be silent, be still, wait, be dumb, grow
> dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) to be
> struck dumb; 1b) (Niphal) to be silenced, be made silent, destroyed; 1c)
> (Poal) to make quiet; 1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE* *TO*
> *DIE*);
>
> #319 - FEME CHECKSUM TOTAL: #76 as [#6, #10, #3, #300] = nâgash (H5066):
> {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a) (Qal) to draw
> or come near; 1a1) of humans; i) *OF* *SEXUAL* *INTERCOURSE*; 1a2) of
> inanimate subject; i) *TO* *APPROACH* *ONE* *ANOTHER*; 1a3) (Niphal) to
> draw near; 1a4) (Hiphil) to cause to approach, bring near, bring; 1a5)
> (Hophal) to be brought near; 1a6) (Hithpael) to draw near;
>
> #23,
> #24,
> #33,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>
> Such #306 - PERFIDE ALBION as a song "THE FOGGY DEW" written by an IRISH
> CATHOLIC PRIEST in 1919 was then associated with 10,000 troops marching
> in BOURKE STREET upon 20 MARCH 1920 and more recently the IRSH
> commemorated their EASTER MONDAY uprising of 24 APRIL 1916 not in
> accordance with the CIVIL CALENDAR but in conformity to the
> ECCLESIASTICAL CALENDAR upon EASTER 31 MARCH 2024.
>
> SO THIS ASSUMPTION WOULD APPEAR TO HAVE MERIT."
>
> DOLF @ 0637 HOURS ON 12 JULY 2024: "Given this identified MODUS OPERANDI
> appears common between COUNTRIES (eg: RUSSIA has 33 letters in alphabet)
> / RELIGIONS we have further assigned REDUCTIO AD HITLERUM TABLE TALK
> IDEA #235 - 7 JUNE 1942 "THAT WE GOT RID OF THE MAJORITY OF THIS FEME:
> #176 = athetéō (G114) / nâphal (H5307): (be inferior to) RIFF-RAFF IN
> 1933" TO NOUS #33 (1933 / 2033) within the identified mórphōsis (G3446)
> schema (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK / CANON OF
> SUPREME MYSTERY) by textual idea infused usage of a single
> correspondence to COGITO ARRAY: [#9, #31, #51, #61, #24] as #78 - ON THE
> VERGE (CHIANG).
>
> [#1,
> #5,
> #13, <-- RUSSIAN PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW
> [Article 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>
> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*); Ego: 13
> - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>
> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #2, #1, #10]  /
> #19 - FEME CHECKSUM TOTAL: #19 as [#6, #10, #2, #1] = bôwʼ (H935):
> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal);
> 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to come upon,
> fall or light upon, attack (enemy); iii) to come to pass; 1a3) to attain
> to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in;
> 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
> come, bring near, bring against, bring upon; 1b4) to bring to pass; 1c)
> (Hophal); 1c1) to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*,
> *BE* *PUT*;
>
> ON AMENDMENTS TO ARTICLE 5 OF THE FEDERAL LAW "ON PROTECTION OF CHILDREN
> FROM INFORMATION HARMFUL TO THEIR HEALTH AND DEVELOPMENT" AND CERTAIN
> LEGISLATIVE ACTS OF THE RUSSIAN FEDERATION IN ORDER TO PROTECT CHILDREN
> FROM INFORMATION PROMOTING THE DENIAL OF TRADITIONAL FAMILY VALUES
> ADOPTED BY THE STATE DUMA ON JUNE 11, 2013 / APPROVED BY THE FEDERATION
> COUNCIL ON JUNE 26, 2013
>
> ARTICLE 6.21 - PROMOTION OF NON-TRADITIONAL SEXUAL RELATIONS AMONG MINORS:
>
> 1)    Propaganda of non-traditional sexual relations among minors,
> expressed in the dissemination of information aimed at the formation of
> non-traditional sexual attitudes among minors, the attractiveness of
> non-traditional sexual relations, a distorted idea of the social
> equivalence of traditional and non-traditional sexual relations, or the
> imposition of information about non-traditional sexual relations that
> arouses interest in such relations, if these actions do not contain a
> criminal act, entails the imposition of an administrative fine on
> citizens in the amount of four thousand to five thousand rubles; on
> officials - from forty thousand to fifty thousand rubles; on legal
> entities - from eight hundred thousand to one million rubles or
> administrative suspension of activities for up to ninety days.
>
> 2)    Actions provided for in part 1 of this article committed with the
> use of mass media and (or) information and telecommunication networks
> (including the Internet), if these actions do not contain a criminal
> act, shall entail the imposition of an administrative fine on citizens
> in the amount of fifty thousand to one hundred thousand rubles; on
> officials - from one hundred thousand to two hundred thousand rubles; on
> legal entities - one million rubles or administrative suspension of
> activities for up to ninety days.
>
> 3)    Actions provided for in paragraph 1 of this article committed by a
> foreign citizen or stateless person, if these actions do not contain a
> criminal act, shall entail the imposition of an administrative fine in
> the amount of four thousand to five thousand rubles with administrative
> expulsion from the Russian Federation or administrative arrest for up to
> fifteen days with administrative expulsion from the Russian Federation.
>
> 4)    Actions provided for in paragraph 1 of this article committed by a
> foreign citizen or stateless person with the use of mass media and (or)
> information and telecommunication networks (including the Internet
> network), if these actions do not contain a criminal act, entail the
> imposition of an administrative fine in the amount of fifty thousand to
> one hundred thousand rubles with administrative expulsion from the
> Russian Federation or administrative arrest for up to fifteen days with
> administrative expulsion from the Russian Federation. ;
> <https://ru.wikisource.org/wiki/Федеральный_закон_от_29.06.2013_№_135-ФЗ>
>
> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #7, #6] = bûwz (H936): {UMBRA:
> #15 % #41 = #15} 1) *TO* *DESPISE*, *HOLD* *IN* *CONTEMPT*, *HOLD* *AS*
> *INSIGNIFICANT*; 1a) (Qal) to despise, show despite toward;
>
> #813 - MALE CHECKSUM TOTAL: #26 as [#3, #4, #6, #800] = giddûwph
> (H1421): {UMBRA: #93 % #41 = #11} 1) revilings, *REVILING* *WORDS*;
>
> #14 - MALE CHECKSUM TOTAL: #26 as [#3, #6, #5] = gêvâh (H1467): {UMBRA:
> #14 % #41 = #14} 1) *PRIDE*; 🏳️‍🌈
>
> #19 - FEME CHECKSUM TOTAL: #19 as [#10, #4, #5] = horáō (G3708): {UMBRA:
> #971 % #41 = #28} 1) *TO* *SEE* *WITH* *THE* *EYES*; 2) to see with the
> mind, to perceive, know; 3) to see, i.e. become acquainted with by
> experience, to experience; 4) to see, to look to; 4a) to take heed,
> beware; 4b) to care for, pay heed to; 5) I was seen, showed myself,
> appeared;
>
> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #5, #5] = theós (G2316): {UMBRA:
> #284 % #41 = #38} 1) a god or goddess, a general name of deities or
> divinities; 2) the Godhead, trinity; 2a) God the Father, the first
> person in the trinity; 2b) Christ, the second person of the trinity; 2c)
> Holy Spirit, the third person in the trinity; 3) *SPOKEN* *OF* *THE*
> *ONLY* *AND* *TRUE* *GOD*; 3a) *REFERS* *TO* *THE* *THINGS* *OF* *GOD*;
> 3b) *HIS* *COUNSELS*, *INTERESTS*, *THINGS* *DUE* *TO* *HIM*; 4)
> whatever can in any respect be likened unto God, or resemble him in any
> way; 4a) God's representative or viceregent; 4a1) of magistrates and
> judges;
>
> #19 - FEME CHECKSUM TOTAL: #19 as [#4, #5, #10] = deî (G1163): {UMBRA:
> #19 % #41 = #19} 1) it is necessary, there is need of, it behooves, is
> right and proper; 1a) necessity lying in the nature of the case; 1b)
> necessity brought on by circumstances or by the conduct of others toward
> us.; 1c) necessity in reference to what is required to attain some end;
> 1d) *A* *NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*, *EQUITY*;
> 1e) necessity established by the counsel and decree of God, especially
> by that purpose of his which relates to the salvation of men by the
> intervention of Christ and which is disclosed in the Old Testament
> prophecies; 1e1) concerning what Christ was destined finally to undergo,
> his sufferings, death, resurrection, ascension;
>
> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
> BIPARTITE #1080 - HETEROS NUMBER ETHIC IN DEFERENCE TO ROMAN CATHOLIC
> CHURCH / VATICAN STATE
>
> {@4: Sup: 37 - PURITY: TS'UI (#63 - *USAGE* *PRESCRIBED* *BY* *LAW*,
> *INSTITUTE*, *RITE*); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS* *IN*
> *GOVERNMENT*)}
>
> #284 - MALE CHECKSUM TOTAL: #63 as [#5, #9, #70, #200] = éthos (G1485):
> {UMBRA: #284 % #41 = #38} 1) custom; 2) *USAGE* *PRESCRIBED* *BY* *LAW*,
> *INSTITUTE*, *RITE*;
>
> #181 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #5, #4, #70, #9, #8] =
> epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
> 2) to give over; 2a) *GIVE* *UP* *TO* *THE* *POWER* *OR* *WILL* *OF* *ONE*;
>
> #20 - MALE CHECKSUM TOTAL: #63 as [#10, #4, #5, #1] = idéa (G2397):
> {UMBRA: #20 % #41 = #20} 1) *FORM*, *EXTERNAL* *APPEARANCE*; 2) aspect,
> look;
>
> #247 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #100, #1, #60, #1] = prássō
> (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise, to be busy
> with, carry on; 1a) to undertake, to do; 2) to accomplish, perform; 2a)
> to commit, perpetrate; 3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT*
> *PUBLIC* *BUSINESS*; 3a) to exact tribute, revenue, debts; 4) to act;
>
> I'm sure that our legal counsel will be most satisfied of our capacity
> to substantiate that claim by an EMAIL DIARY NOTE TO STATE / FEDERAL
> ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON ANZAC 2018
> CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B - SCANT REGARD
> FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR MEMORIAL SERVICE
> [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS
> ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND USURPING THE @1 -
> SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR COMMONWEALTH’S GOVERNANCE:
>
>
> 
>
> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>
> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>
> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES LEAGUE
> (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED @ 1100
> HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE 'COMMEMORATING
> UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY'
> WHICH WAS LAMINATED FOR WEATHERPROOFING HAD BEEN STOLEN BY 1413 HOURS ON
> 27 OCTOBER 2018 AND IT WAS IMMEDIATELY REPLACED."
>
> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] = tsᵉdâqâh
> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
> *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king; 1a2) of
> law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
> attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
> truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
> (as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
> (of people); 1g) righteous acts;
>
> #37 - FEME CHECKSUM TOTAL: #37 as [#5, #9, #5, #1, #9, #8] = theáomai
> (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view
> attentively, *CONTEMPLATE* (*OFTEN* *USED* *OF* *PUBLIC* *SHOWS*); 1a)
> of important persons that are looked on with admiration; 2) to view,
> take a view of; 2a) in the sense of visiting, meeting with a person; 3)
> to learn by looking, to see with the eyes, to perceive;
>
> #37 - FEME CHECKSUM TOTAL: #37 as [#1, #3, #10, #1, #7, #5, #10] =
> hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) *TO* *RENDER* *OR*
> *ACKNOWLEDGE*, *OR* *TO* *BE* *VENERABLE* or hallow; 2) to separate from
> profane things and dedicate to God; 2a) consecrate things to God; 2b)
> dedicate people to God; 3) to purify; 3a) to cleanse externally; 3b) to
> purify by expiation: free from the guilt of sin; 3c) to purify
> internally by renewing of the soul;
>
> #199 - FEME CHECKSUM TOTAL: #37 as [#2, #5, #100, #2, #90] = qâbats
> (H6908): {UMBRA: #192 % #41 = #28} 1) *TO* *GATHER*, *ASSEMBLE*; 1a)
> (Qal) to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble,
> gather; 1b2) to be gathered; 1c) (Piel) to gather, gather together, take
> away; 1d) (Pual) to be gathered together; 1e) (Hithpael) to gather
> together, be gathered together;
>
> #19,
> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY THE
> ATTORNEY GENERAL DIES BY SUICIDE [as above]
>
> #23,
> #24, <-- ANZAC ATLANTIS PHANTASM JINGOISTIC CULTURAL CATACLYSM BY
> HISTORICAL REVISIONISM WITH VIOLENT REPERCUSSIONS
>
> {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY:
> LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>
>  
>
> <http://www.grapple369.com/images/Eureka%20Flag.jpeg>
>
> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.
>
> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>
> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
> (#34)}
> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
> COMPLETION: CH'ENG (#107)}
> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
> Ego: 57 - GUARDEDNESS: SHOU (#164)}
> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
>
> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1, #40,
> #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run; 1a) of
> persons in haste; 1b) of those who run in a race course; 2) metaph.; 2a)
> *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor taken from
> runners in a race, to exert one's self, strive hard; 2c) to spend one's
> strength in performing or attaining something; 2d) word occurs in Greek
> writings denoting to incur extreme peril, which it requires the exertion
> of all one's effort to overcome;
>
> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>
> #237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 -
> DOMINION
>
> #35  #80  #17
> #26  #44  #62
> #71  #8   #53
>
> [LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
> *OBTAIN* #71 - *DOMINION*)
>
> #8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
> #43 - EATING BREAD FROM SOIL WON BY THE SWORD
> #105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
> #122 - ODES TO WAR -- ZIONISM IS FASCISM DIATRIBE
> #166 - TECHNOLOGIZING PRO DOMO NEEDS
> #237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
> #263 - SAILORS, SUPERSTITION AND PERILS
> #316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
> (NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
> #396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
> #396 - REICH CONCORDAT 20 JULY 1933)
>
> 
>
> <https://www.abc.net.au/news/2024-06-19/josh-burns-office-vandalised-palestinian-gaza-israel/103995530>
>
> [IMAGE: The office of federal Labor MP Josh Burns was targeted by
> vandals just before @ 0330 HOURS ON 19 JUNE 2024. The phrase "Zionism is
> Fascism" was painted. Three fire crews attended the scene after fires
> were lit in telecommunication pits at the front of the building.
>
> In a press conference on Wednesday morning, Mr Burns said the "reckless
> and dangerous vandalism" was clearly politically motivated. "This was
> really ugly behaviour and it was dangerous," he said. "It’s been a
> pretty distressing morning — this sort of vandalism, this sort of
> political aggression has no place in Australia."
>
> It is the latest in a string of acts of vandalism targeting the offices
> of state and federal MPs in the wake of the conflict in Gaza. © Provided
> by ABC News (AU)]
>
> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb (H2091):
> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
> measure of weight; 1c) of brilliance, splendour (fig.);
>
> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1, #200]
> = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
> gold; 3) overlaid or covered with gold;
>
> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121): {UMBRA:
> #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a) son,
> male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> youth, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons
> of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
> things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A*
> *GUILD*, *ORDER*, *CLASS*;
>
> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] = schízō
> (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave asunder, rend;
> 2) to divide by rending; 3) *TO* *SPLIT* *INTO* *FACTIONS*, be divided;
>
> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] = Miryâm
> (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1) elder
> sister of Moses and Aaron; 2) a woman of Judah;
>
> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
> #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
> construct);
>
> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous sign;
> 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>
> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5, #200]
> = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
> ancestor; 1a) either the nearest ancestor: father of the corporeal
> nature, natural fathers, both parents; 1b) a more remote ancestor, the
> founder of a family or tribe, progenitor of a people, forefather: so
> Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
> forefathers, founders of a nation; 1c) one advanced in years, a senior;
> 2) metaph.; 2a) the originator and transmitter of anything; 2a1) the
> authors of a family or society of persons animated by the same spirit as
> himself; 2a2) one who has infused his own spirit into others, who
> actuates and governs their minds; 2b) one who stands in a father's place
> and looks after another in a paternal way; 2c) a title of honour; 2c1)
> teachers, as those to whom pupils trace back the knowledge and training
> they have received; 2c2) the members of the Sanhedrin, whose prerogative
> it was by virtue of the wisdom and experience in which they excelled, to
> take charge of the interests of others; 2d) God is called the Father;
> 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is
> their creator, upholder, ruler; 2d2) of all rational and intelligent
> beings, whether angels or men, because he is their creator, preserver,
> guardian and protector; i) of spiritual beings and of all men; 2d3) of
> Christians, as those who through Christ have been exalted to a specially
> close and intimate relationship with God, and who no longer dread him as
> a stern judge of sinners, but revere him as their reconciled and loving
> Father; 2d4) the Father of Jesus Christ, as one whom God has united to
> himself in the closest bond of love and intimacy, made acquainted with
> his purposes, appointed to explain and carry out among men the plan of
> salvation, and made to share also in his own divine nature; i) by Jesus
> Christ himself; ii) by the apostles;
>
> #33, <-- CONSEQUENCES FOR IRISH REPUBLICAN #306 - PERFIDE ALBION HAVING
> AN ASSOCIATION WITH REDUCTIO AD HITLERUM TABLE TALK / CANON OF SUPREME
> MYSTERY
>
> {@9: Sup: 75 - FAILURE: SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego: 33
> - CLOSENESS: MI (#156 - *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)}
>
> #111 - MALE CHECKSUM TOTAL: #330 as [#50, #8, #2, #1, #10, #40] = châbâʼ
> (H2244): {UMBRA: #11 % #41 = #11} 1) to withdraw, hide; 1a) (Niphal) to
> hide oneself; 1b) (Pual) *TO* *BE* *FORCED* *INTO* *HIDING*; 1c)
> (Hiphil) to hide; 1d) (Hophal) to be hidden; 1e) (Hithpael); 1e1) to
> hide oneself, draw back; 1e2) to draw together, thicken, harden;
>
> #804 - FEME CHECKSUM TOTAL: #156 as [#500, #70, #2, #8, #9, #5, #10,
> #200] = phobéō (G5399): {UMBRA: #1377 % #41 = #24} 1) *TO* *PUT* *TO*
> *FLIGHT* *BY* *TERRIFYING* (*TO* *SCARE* *AWAY*); 1a) to put to flight,
> to flee; 1b) to fear, be afraid; 1b1) to be struck with fear, to be
> seized with alarm; i) of those startled by strange sights or
> occurrences; ii) of those struck with amazement; 1b2) to fear, be afraid
> of one; 1b3) to fear (i.e. hesitate) to do something (for fear of harm);
> 1c) to reverence, venerate, to treat with deference or reverential
> obedience;
>
> <http://www.grapple369.com/Savvy/?male:330&feme:156&run:Mystery&tetra:12>
>
>
> #12 - 𝌑童 = #463
> COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)
> RANGE: noon 03 to 07 DECEMBER
>
> [#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
> (#9)}
> #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG (#40)}
> #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
> CONSTANCY: CH'ANG (#91- MALE DEME IS UNNAMED {%1})}
> #61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 61 - EMBELLISHMENT: SHIH (#152)}
> #24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
> {%10}); Ego: 24 - JOY: LE (#176)}
>
> TELOS TOTAL: #176
> ONTIC CHECKSUM TOTAL: #130
> DEME CHECKSUM TOTAL: #235
>
> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as [#20,
> #40, #20, #400] = makkâh (H4347): {UMBRA: #65 % #41 = #24} 1) blow,
> wound, slaughter; 1a) blow, stripe; 1b) beating, scourging; 1c) wound;
> 1d) slaughter; 1e) *DEFEAT*, *CONQUEST*; 1f) *PLAGUE*
>
> #480 - FEME CHECKSUM TOTAL: #156 / MALE CHECKSUM TOTAL: #235 as [#10,
> #60, #10, #400] = çûwth (H5496): {UMBRA: #466 % #41 = #15} 1) *TO*
> *INCITE*, *ALLURE*, *INSTIGATE*, *ENTICE*; 1a) (Hiphil); 1a1) to incite
> (to a request); 1a2) to allure, lure; 1a3) to instigate (bad sense);
>
> "FOR IT IS WRITTEN, I WILL DESTROY THE WISDOM OF THE WISE, AND WILL
> *BRING*-G114 TO *NOTHING*-G114 THE UNDERSTANDING OF THE PRUDENT."
> [1Corinthians 1:19]
>
> REDUCTIO AD HITLERUM TABLE TALK IDEA #235 - 7 JUNE 1942: "That we got
> rid of the majority of this FEME: #176 = athetéō (G114) / nâphal
> (H5307): (be inferior to) *RIFF*-*RAFF* in 1933 {@9: Sup: 75 - FAILURE:
> SHIH (#330 - *FORCED* *INTO* *HIDING*); Ego: 33 - CLOSENESS: MI (#156 -
> *PUT* *TO* *FLIGHT* *BY* *TERRIFYING*)} without having to do much about
> it, is due to the fact that no fewer than 65,000 citizens of the State
> DEME: #235 = speúdō (G4692): *FLED* the country as soon as we came into
> ONTIC: #130 = mamlâkûwth (H4468): *POWER*.
>
> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy) *KNOW*
> *EXACTLY* what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL SEXUAL
> RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29 JUNE 2013 No.
> 135-ФЗ] each individual had committed, but we were pretty safe in
> assuming that in most cases it was the dictates of their own MALE: #144
> = lêbâb (H3824): *CONSCIENCES* which caused them to *FLEE* ..." [page 517]
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* /
> *EVERY* *DAY* *HABITUAL*: #111 / #666])
>
> DOLF @ 1247 HOURS ON 10 JULY 2024: "I'm also having a discussion with a
> MEDICAL SPECIALIST as 1ST STATEMENT: 9 JANUARY / 2ND STATEMENT: 3 MAY /
> 3RD STATEMENT: ???? where I observed a strange #238 - GNOSIS (COGNITIVE
> KNOWLEDGE OF DIVINE / HUMAN) PHENOMENON as the subtle denial of WOMEN's
> SUFFRAGE (ie. franchised right of choice which is manifested in voting
> and a political life as contra to REDUCTIO AD HITLERUM TABLE TALK IDEA
> #126 on 26 JANUARY 1942) which is IMPLICIT TO THE #246 - IRISH CATHOLIC
> REPUBLICAN #205 / #238 - EUREKA as #306 - PERFIDE ALBION WORLDVIEW:
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210 --> SEE: hârâh (H2029): *TO* *CONCEIVE*,
> *BECOME* *PREGNANT* RELATED TO COGITO: #81 - FOSTERING (YANG) - 𝍖養 =
> #532 / [#72, #63, #75, #4, #81]
> } // #1263
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
> #1263 % #41 = #33} 1) knowledge signifies in general intelligence,
> understanding; 1a) the general knowledge of Christian religion; 1b)
> *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS*
> *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp.
> of things lawful and unlawful for Christians; 1d) moral wisdom, such as
> is seen in right living;
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  - *METALOGIC* *BABY* *FACTORY* *EXAMPLE*
>
> #57     #56     #49
> #66     #65     #58
> #75     #74     #67
>
> #74
> #131 - DIABOLICAL DIALECTICIAN
> #189
> #238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - heurískō (G2147): *EUREKA*
> / #342)
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> } // #1534
>
> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR DECLARATION
> of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the charge of the light
> horse brigade took place upon 31 OCTOBER 1917 during the third BATTLE OF
> GAZA in Palestine. It was a pivotal moment in the Sinai and Palestine
> campaign during World War I. One year later on 30 OCTOBER 1918 the
> Armistice of Mudros ended conflict between the OTTOMAN EMPIRE and the
> Allies.
>
> 
>
> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>
> In my reasonable view the HAMAS / ISRAEL CONFLICT which is consequential
> to 7 OCTOBER 2023 by action of TERRORISM has an UNDERLYING PARADIGM
> (evasion of equivalence to NAZISM) FOR ITS HOSTILITY which I have fully
> disclosed as a #306 - SNARE / PERFIDIOUS ALBION PARADIGM is then a means
> for sustaining the BALFOUR DECLARATION from the context of a defeat to
> the OTTOMAN EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
>
> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
> the context of international relations diplomacy to refer to acts of
> diplomatic slights, duplicity, treachery and hence infidelity (with
> respect to perceived promises made to or alliances formed with other
> nation states) by monarchs or governments of the United Kingdom (or
> Great Britain prior to 1801, or England prior to 1707) in their pursuit
> of self-interest. Perfidious means not keeping one's faith or word (from
> the Latin word perfidia), while Albion is an ancient and now poetic name
> for Great Britain.
>
> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>
> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>
> The song called "Foggy Dew" was written and first published late in 1919
> by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate
> at St. Peter's Cathedral, Belfast, and later in life was parish priest
> of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> The music is from a manuscript that was in possession of Kathleen
> Dallat, sister of Michael Dallat of Ballycastle. That manuscript gives
> Carl Hardebeck as the arranger. It is the same air as the traditional
> love song The Moorlough Shore.
>
> "The Foggy Dew" is a product of the political situation in Ireland in
> the aftermath of the Easter Rising and World War I.
>
> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
> KINSHIP: CH'IN (#34)}
> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
> JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
> (#212)}
> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
> - BRANCHING OUT: SHU (#305)}
> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>
> DEME CHECKSUM TOTAL: #280
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEERSHEBA* = 'well of the sevenfold oath'; 1) a city at the south edge
> of Israel;
>
> Approximately 210,000 Irishmen joined up and served in the British
> forces during the war. This created mixed feelings for many Irish
> people, particularly for those with nationalist sympathies. While they
> broadly supported the British war effort, they also felt that one of the
> moral justifications for the war, "the freedom of small nations" like
> Belgium and Serbia, should also be applied to Ireland, which at that
> time was under British rule.
>
>  The 1915 Battle of Gallipoli, in which many young and mainly
> middle-class Irishmen who had joined up in response to John Redmond's
> call were killed, turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of
> the major buildings in Dublin including the General Post Office, while
> others came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation
> from the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what
> was then the most powerful empire in the world. On 21 JANUARY 1919, he
> attended the first sitting of the new Irish Parliament, Dáil. The names
> of the elected members were called out, but many were absent. Their
> names were answered by the reply faoi ghlas ag na Gaill – "locked up by
> the English".
>
> These events had a profound effect on O'Neill and some time after this
> he wrote The Foggy Dew telling the story of the Easter Rising and
> reflecting the thoughts of many Irish people at the time who now
> believed that the Irishmen who fought for Britain during the war should
> have stayed home and fought for Irish independence instead.
>
> O'Neill sums up this feeling in the line, "Twas far better to die ‘neath
> an Irish sky / Than at Suvla or Sud el Bar".
> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>
> #303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK as REDUCTIO AD
> HITLERUM AS IDEA #303 - 28 AUGUST 1942: "THE DEPTH OF THE FOUNDATIONS OF
> SOME SKY-SCRAPERS IN NEW YORK IS AS MUCH AS SEVENTY METRES, AND THE
> DRIVING OF THE CEMENT FOUNDATION DEMANDS A PRESSURE OF SIX OR EIGHT
> THOUSAND HUNDREDWEIGHTS. AN AIR RAID, SUCH AS THOSE AGAINST LONDON,
> WOULD HAVE A DEVASTATING EFFECT ON NEW YORK. It would be physically
> impossible to clear the débris, and it is not possible to build air-raid
> shelters." [Page 669]
>
> Which occurred on 11 SEPTEMBER 2001 actually comes from HITLER's TABLE
> TALK IDEA and can be determined from a 3x3 #NINE TORAH prototype natural
> progression.
>
> #378
>
> #378 as [#1, #300, #20, #50, #7] /
> #384 - ONTIC CHECKSUM TOTAL: #84 as [#6, #1, #300, #20, #50, #7] =
> ʼAshkᵉnaz (H813): {UMBRA: #378 % #41 = #9} 0) Ashkenaz = 'a man as
> sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a northern
> people, perhaps of Bithynia;
>
> The Hebrew אַשְׁכְּנַזִּים (ashk'nazím), plural of אַשְׁכְּנַזִּי (ashk'nazí), from
> אַשְׁכֲּנַז (ashk'naz, “Ashkenaz”), son of Gomer, grandson of Japheth, and
> great-grandson of Noah, mythical progenitor of the Ascanians of Phrygia,
> and later, in mediaeval times, identified with the Germans.
>
> #378 as [#40, #30, #2, #6, #300] /
> #884 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #30, #2, #6, #300, #500] =
> malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, apparel,
> vestments, raiment, *ATTIRE*;
>
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *JAPAN* /  *SUN* / *EVERY*
> *DAY* *HABITUAL*: #111 / #666])
> #567
>
> Which is in contradistinction to the rationale of our INFORMAL RESEARCH
> associated with a metempirical / metaphysical philosophical
> understanding related to paradigms of governance and an assertion
> conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "THE
> NOTIONS REPRESENTED BY #509 - JEWISH / #511 - CHRISTIANITY WERE STRICTLY
> UNTHINKABLE TO ROMAN BRAINS." [page 314] the basis of its EQUIVALENCE
> and the probable #498 - KINESIS / FUSION cause for #255 - *REBELLION* as
> lack of #123 - *JUDGEMENT* *SENSIBILITY* systemic incursion against
> SOVEREIGN STATES and AUTONOMY DYNAMIC.
>
> #970 - MALE CHECKSUM TOTAL: #255 as [#200, #400, #50, #10, #5, #300, #5]
> = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or bring
> together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to put
> (as it were) the perception with the thing perceived; 2a) to set or join
> together in the mind; 2a1) i.e. to understand: the man of understanding;
> 2a2) idiom for: a good and upright man (having the knowledge of those
> things which pertain to salvation);
>
> #1014 - FEME CHECKSUM TOTAL: #123 as [#300, #4, #10, #700] = dîyn
> (H1779): {UMBRA: #64 % #41 = #23} 1) judgment; 1a) judgment; 1b) cause,
> plea; 1c) *CONDEMNATION*, *JUDGMENT*; 1d) *DISPUTE*, *LEGAL* *SUIT*,
> *STRIFE*; 1e) *GOVERNMENT*;
>
> And is locally represented by an INFIDELITY as unaccountability by the
> SALE RETURNED SErVICES LEAGUE for BOER WAR / ANZAC MEMORIAL PREJUDICE
> AND DEFAMATION by the IMPOSING OF RELIGIOUS BELIEF in CONTRA SECTION 116
> OF THE CONSTITUTION ACT which received ROYAL ASSENT upon #135 / #252 /
> #270 / #303 / #324 / #360 / #378 - basíleion (G933): *ROYAL*, *KINGLY*,
> *REGAL* / #455 - 9 JULY 1900 and entered into force on 1 JANUARY 1901
> that is general basis of our legal matter remains unresolved.
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #126 - 28 AUGUST 1942: "It has
> therefore often been said that we were a PARTY OF MISOGYNISTS, WHO
> REGARDED A WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN, *OR* *ELSE* *AS*
> *A* *PLAYTHING*. That's far from being the case.
>
> <http://www.grapple369.com/Savvy/?male:278&feme:295&ontic:210&deme:135&idea:295&run:Mystery&tetra:81>
>
> #81 - 𝍖養 = #532
> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
> RANGE: 17 to noon 22 DECEMBER
> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
> NATURE-genesis [James 3:6]
>
> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN (#72)}
> #63 {@2: Sup: 54 - UNITY: K'UN (#126); Ego: 63 - WATCH: SHIH (#135 -
> MALE DEME IS UNNAMED {%19})}
> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})}
> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>
> TELOS TOTAL: #295
> ONTIC CHECKSUM TOTAL: #210
> FEME: @210 = #210
> DEME CHECKSUM TOTAL: #135
>
> APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
> Harboring impropriety at the start. (元函匪貞)
> FATHOMING #2: In silence promoting evil (墨養邪)
> MEANS: The center heart is defeated. (中心敗也)
>
> mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. *INK*,
> 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
>
> yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, *ANIMALS*);
> *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to
> keep; to support; to give birth
>
> xié (邪): 1. demonic; *INIQUITOUS*; *NEFARIOUS*; *EVIL*, 2.
> interrogative particle, 3. *UNHEALTHY*, 4. a disaster brought by an evil
> spirit, 5. grandfather, 6. abnormal; irregular
>
> #316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
> (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a) (Qal);
> 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious, be evil;
> 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an
> injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle);
> 1c) to break, shatter; 1c1) (Qal); i) to break; ii) broken (participle);
> iii) to be broken; 1c2) (Hithpolel) to be broken, be broken in pieces,
> be broken asunder;
>
> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>
> #5 - 𝌊少 = #456
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
>
> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
> (#60)}
> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego:
> 45 - GREATNESS: TA (#105)}
> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
> SHAO (#110 - MALE DEME IS UNNAMED {%30})}
> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
> SHIH (#131)}
> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
> CH'A (#142)}
>
> TELOS TOTAL: #142
> ONTIC CHECKSUM TOTAL: #84
> DEME CHECKSUM TOTAL: #110
>
> APPRAISAL #1: In darkness, he makes himself small, (冥自少)
> Becoming consummately humble. (眇于謙)
> FATHOMING #1: In obscurity, self-deprecation (冥自少)
> MEANS: He conceals his humility. (不見謙也)
>
> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen world,
> 5. Hades
>
> zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
> oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
> beginning; the start, 8. origin, 9. originally, 10. still; to remain,
> 11. in person; personally, 12. in addition; besides, 13. if; even if,
> 14. but, 15. because, 16. to employ; to use, 17. to be
>
> shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
> somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
> 6. to despise; to scorn; to look down on, 7. short-term, 8.
> infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
> youth; a young person, 13. Shao
>
> miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
> stare; to examine, 5. remote, 6. to the utmost, 7. sublime
>
> #316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
> #368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] =
> çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;
>
> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
> rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
> opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
> for, 15. Yu, 16. a crow, 17. whew; wow
>
> qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied
>
> #1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300, #800,
> #10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden, concealed,
> *SECRET*;
>
> #613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300, #70,
> #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly to lie
> in wait, *A* *SPY*; 2) one who is bribed by others to entrap a man by
> crafty words;
>
> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
> epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*,
> *INSCRIBE*; 2) metaph. to write upon the mind;
>
> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>
> The British Secret Service discovered that semen made a great invisible
> ink while under the leadership of MANSFIELD SMITH-CUMMING. His agents
> adopted the motto, "EVERY MAN HIS OWN STYLO." They later stopped the use
> due to the smell and questions about agents' masturbatory habits."
>
> #246 - *SATOR* [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6, #200,
> #40] /
> #295 as [#5, #200, #40, #10, #40] /
> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to
> be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO* *GROW*
> *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c) (Polal)
> to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up, take up,
> set up, erect, exalt, set on high; 1d2) to lift up (and take away),
> remove; 1d3) to lift off and present, contribute, offer, contribute; 1e)
> (Hophal) to be taken off, be abolished; 1f) (Hithpolel) to exalt
> oneself, magnify oneself; 2) (Qal) to be rotten, be wormy;
>
> #1050 - MALE CHECKSUM TOTAL: #278 as [#300, #400, #80, #70, #200] =
> týpos (G5179): {UMBRA: #1050 % #41 = #25} 1) the mark of a stroke or
> blow, print; 2) a figure formed by a blow or impression; 2a) of a figure
> or image; 2b) of the image of the gods; 3) form; 3a) the teaching which
> embodies the sum and substance of religion and represents it to the
> mind, *MANNER* *OF* *WRITING*, the contents and form of a letter; 4) an
> example; 4a) in the technical sense, the pattern in conformity to which
> a thing must be made; 4b) in an ethical sense, a dissuasive example, a
> pattern of warning; 4b1) of ruinous events which serve as admonitions or
> warnings to others; 4c) an example to be imitated; 4c1) of men worthy of
> imitation; 4d) in a doctrinal sense; 4d1) of a type i.e. a person or
> thing prefiguring a future (Messianic) person or thing
>
> "AND HE WROTE A LETTER AFTER THIS *MANNER*-G5179:" [Acts 23:25]
> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300, #100,
> #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 % #41 = #32}
> 1) transitively; 1a) to turn to; 1a1) to the worship of the true God;
> 1b) to cause to return, to bring back; 1b1) to the love and obedience of
> God; 1b2) *TO* *THE* *LOVE* *FOR* *THE* *CHILDREN*; 1b3) to love wisdom
> and righteousness; 1c) intransitively; 1c1) to turn to one's self; 1c2)
> to turn one's self about, turn back; 1c3) to return, turn back, come back;
>
> CONTINUATION OF TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a lot
> of importance to women [eg: MADAM YELENA MIZULINA --> RENOUNCE THAT
> STRIVING FOR POWER, WHICH IS INHERENT IN EVERY CHURCH PARTICIPATING IN
> POLITICS] in the field of the training of #238 - *YOUTH*, and that of
> good works. In 1924 {@8: Sup: 42 - GOING TO MEET: YING (#255 -
> *REBELLION*); Ego: 24 - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)} we
> had a sudden upsurge of women who were attracted by politics: FRAU VON
> TREUENFELS and MATILDE VON KEMNITZ. They wanted to join the Reichstag,
> in order to RAISE THE MORAL LEVEL OF THAT BODY, so they said. I told
> them that 90 per cent of the matters dealt with by parliament were
> masculine affairs, on which they could not have opinions of any value.
>
> #161 - ROTAS (#34 - 20 MAY 2018): WWI CENTENNIAL HIJACKING AS GUIDING
> PRINCIPLE
>
> #42     #02     #58
> #50     #34     #18
> #10     #66     #26
>
> #66
> #108 as [#40, #8, #50, #10] = mâchâh (H4229): {UMBRA: #53 % #41 = #12}
> 1) to wipe, wipe out; 1a) (Qal); 1a1) to wipe; 1a2) to blot out,
> obliterate; 1a3) to blot out, exterminate; 1b) (Niphal); 1b1) to be
> wiped out; 1b2) to be blotted out; 1b3) *TO* *BE* *EXTERMINATED*; 1c)
> (Hiphil) to blot out (from memory); 2) (Qal) to strike; 3) (Pual) full
> of *MARROW* (participle);
>
> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
> #184
> #218
> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON *HORSEBACK*
> WITNESSING #228 - ATROCITY ON #298 / #449 - 13 MARCH 1943 LIQUIDATION OF
> THE KRAKOW GHETTO)
> #278 - IN THE TECHNICAL SENSE THE PATTERN IN CONFORMITY
> #304
> #306 - PERFIDE ALBION / WOMAN as [#8, #30, #5, #8, #200, #5, #50] =
> eleéō (G1653): {UMBRA: #845 % #41 = #25} 1) to have mercy on; 2) to help
> one afflicted or seeking aid; 3) to help the afflicted, *TO* *BRING*
> *HELP* *TO* *THE* *WRETCHED*; 4) to experience mercy;
>
> They rebelled against this point of view, but I shut their mouths by
> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>
> A man who *SHOUTS* is not a handsome sight. But if it's a woman, it's
> terribly shocking. The more she uses her lungs, the more strident her
> *VOICE* becomes. There she is, ready to pull hair out, with all her
> claws showing." [page 252]
>
> #141 - MALE CHECKSUM TOTAL: #172 as [#1, #70, #50, #20] = ʻânâh (H6030):
> {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak, *SHOUT*;
> 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond as a
> witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered, receive
> answer; 1c) (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;
>
> #470 - FEME CHECKSUM TOTAL: #227 as [#300, #40, #70, #50, #10] /
> #510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
> = shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
> 1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
> concerning; 1a3) to hear (have power to hear); 1a4) to hear with
> attention or interest, listen to; 1a5) to understand (language); 1a6) to
> hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
> agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
> be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
> *SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
> (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
> cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
> (musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
> heard; 1e) sound;
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #161 - 26 FEBRUARY 1942: "FEARS
> FOR ANTONESCU—THE OBJECTIONABLE KING MICHAEL: If something happened to
> Antonescu, I'd tremble for Romania. Who'd succeed him? King Michael. He
> didn't even help his mother to get down from her carriage! Did he think
> it would injure his royal dignity? I saw he was choked with rage when he
> noticed I'd put his mother on my right, the place due to the king. I
> know very well it wasn't according to protocol—but one can't go on
> maintaining these obsolete customs.
>
> <http://www.grapple369.com/Savvy/?male:172&feme:227&idea:227&run:Mystery&tetra:34>
>
> #34 - 𝌧親 = #485
> COGITO: [#22, #43, #34, #65, #63] as #34 - KINSHIP (CH'IN)
> RANGE: noon 19 to 23 MAY
>
> [#22 {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 22 - RESISTANCE: KE (#22)}
> #43 {@2: Sup: 65 - INNER: NEI (#87); Ego: 43 - ENCOUNTERS: YU (#65)}
> #34 {@3: Sup: 18 - WAITING: HSI (#105); Ego: 34 - KINSHIP: CH'IN (#99)}
> #65 {@4: Sup: 2 - FULL CIRCLE: CHOU (#107); Ego: 65 - INNER: NEI (#164)}
> #63] {@5: Sup: 65 - INNER: NEI (#172); Ego: 63 - WATCH: SHIH (#227)}
>
> TELOS TOTAL: #227
>
> APPRAISAL #6: Caring for those who deserve it, (厚厚)
> The noble man grasps the Dipper. (君子秉鬥)
> FATHOMING #6: Generous to those who deserve it (厚厚君子)
> MEANS: He attracts good men from every side. (得人無疆也)
>
> hòu (厚): 1. thick, 2. rich; strong, 3. solid; substantial, 4. genuine,
> 5. *AFFLUENT*; *WEALTHY*, 6. profound; deep, 7. favorably; *TO* *TREAT*
> *PREFERENTIALLY*; generous, 8. greatly; many, 9. thickness, 10. *TO*
> *ATTACH* *IMPORTANCE* *TO*; *TO* *ESTEEM*; to think highly of;
>
> hòu (厚): Ibid.
>
> jūnzi (君子): 1. a ruler; a *SOVEREIGN*, 2. junzi; a nobleman; a person
> of noble character; a person of virtue
>
> bǐng (秉): 1. *TO* *GRASP*; *TO* *HOLD*, 2. bundle, 3. a unit of volume
> equal to 16 hu, 4. to preserve; to maintain, 5. ripe grain, 6. to
> preside over; to host, 7. authority, 8. Bing
>
> dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
> radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
> animals fight, 6. to compete; to contest; to contend, 7. *to*
> *denounce*, 8. to come close together, 9. dou; a kind of wine vessel,
> 10. Big Dipper; Ursa Major, 11. Southern Dipper, 12. dou; a kind of
> container for grain, 13. a dipper of cup shaped object, 14. whorl shaped
> fingerprint, 15. unexpectedly; suddenly, 16. capital; a block for a roof
> bracket, 17. to shake; to tremble, 18. to assemble; to gather, 19. to
> tease; to provoke, 20. Dou, 21. small, 22. large, 23. precipitous; steep
>
> #155 - MALE CHECKSUM TOTAL: #172 as [#5, #40, #50, #20, #40] = hâmôwn
> (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) murmur, roar, crowd,
> abundance, tumult, sound; 1a) sound, murmur, rush, roar; 1b) tumult,
> confusion; 1c) crowd, multitude; 1d) great number, abundance; 1e)
> *ABUNDANCE*, *WEALTH*;
>
> #1118 - FEME CHECKSUM TOTAL: #227 as [#400, #300, #8, #10, #400] =
> shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go
> to ruin, decay; 1a) (Niphal) to be marred, be spoiled, be corrupted, be
> corrupt, be injured, be ruined, *BE* *ROTTED*; 1b) (Piel); 1b1) to
> spoil, ruin; 1b2) to pervert, corrupt, deal corruptly (morally); 1c)
> (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert, corrupt
> (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled, ruined
> (participle);
>
> The Romanian peasantry are merely #306 - *WRETCHED* cattle. As for the
> ruling class, it's rotten to the #108 - *MARROW*. In the film Stadt
> Anatol, those Balkan regions, turned upside down by black gold, are
> admirably rendered. These people for whom chance has suddenly put a
> petroleum well under their feet, and who all at once become fabulously
> rich, it's contrary to the whole natural order!" [Page 337]
>
> H5975@{
>   {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
>   {@2: Sup: 7 - ASCENT: SHANG (#13); Ego: 1 - CENTRE: CHUNG (#7)},
>   {@3: Sup: 77 - COMPLIANCE: HSUN (#90); Ego: 70 - SEVERANCE: KE (#77)},
>   {@4: Sup: 36 - STRENGTH: CH'IANG (#126); Ego: 40 - LAW / MODEL: FA
> (#117 - MALE DEME IS UNNAMED {%18})},
>   {@5: Sup: 40 - LAW / MODEL: FA (#166 - I AM NOT SLUGGISH {%11}); Ego:
> 4 - BARRIER: HSIEN (#121)},
>   {@6: Sup: 80 - LABOURING: CH'IN (#246); Ego: 40 - LAW / MODEL: FA
> (#161 - I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})},
>   Male: #246 - *SATOR*; Feme: #161 - *ROTAS*
> } // #161
>
> #161 - DEME CHECKSUM TOTAL: #278 as [#6, #1, #70, #40, #4, #40] = ʻâmad
> (H5975): {UMBRA: #114 % #41 = #32} 1) to stand, remain, endure, take
> one's stand; 1a) (Qal); 1a1) *TO* *STAND*, *TAKE* *ONE'S* *STAND*, *BE*
> *IN* *A* *STANDING* *ATTITUDE*, *STAND* *FORTH*, *TAKE* *A* *STAND*,
> *PRESENT* *ONESELF*, *ATTEND* *UPON*, *BE* *OR* *BECOME* *SERVANT* *OF*;
> 1a2) to stand still, stop (moving or doing), cease; 1a3) to tarry,
> delay, remain, continue, abide, endure, persist, be steadfast; 1a4) to
> make a stand, hold one's ground; 1a5) to stand upright, remain standing,
> stand up, rise, be erect, be upright; 1a6) to arise, appear, come on the
> scene, stand forth, appear, rise up or against; 1a7) to stand with, take
> one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
> to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
> stand up, cause to set up, erect; 1b4) to present (one) before (king);
> 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
> caused to stand, be stood before;
>
> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED MOTHER
> WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT PATRICK'S
> DAY 17 MARCH 2017 and that being the absence of any MALE ACCOUNTABILITY
> (ie. THERE WAS NO DISCUSSION OF PROSPECTS FOR MARRIAGE OR OF CATHOLIC
> TRY BEFORE YOU BUY PROPOSITION) which is publicly evident and renders
> GOVERNMENT APOLOGY (DEME: #316 - nâcham (H5162): TO BE *SORRY*, BE MOVED
> TO PITY, HAVE COMPASSION) DISPROPORTIONATE...
>
> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
> (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense; 1a)
> (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with; 1a3)
> to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
> (Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);
>
> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh
> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant, bear,
> be with child, be conceived, progenitor; 1a) (Qal) *TO* *CONCEIVE*,
> *BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c) (Poel) to conceive,
> contrive, devise;
>
> My MEDICAL SPECIALIST was shocked at the little better than a PROSTITUTE
> ANALOGY but here the metalogic #238 - ACTION presupposes that there is a
> MALE POLITICAL AGENDA made against VOLUNTARY WILL OF WOMEN perpetuated
> by IRISH CATHOLICS.
>
> I asked him whether he wanted to give me a lecture on CONDOM usage as a
> suitable attire for sexual opportunism.
>
> TO BE CONTINUED ...
>
> ----------------------
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>
> Revision Date: 12 July 2024
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)