REDUCTIO AD HITLERUM AS IDEA #259 - 17 JULY 1942: "POISONOUS INFLUENCE
OF FOREIGN ENEMY PROPAGANDA: (RADIO CONTROL IN RUSSIA—GÖBBELS FAILS):
"In the neighbourhood of our ONTIC: #376 = tópos (G5117): "*WERWOLF*"
Headquarters we found that almost every house was provided with a
wired-wireless.

This shows that the Russians had realised in good time the FEME: #206 =
nâtsar (H5341): *DANGERS* of a wireless receiving set. For one thing,
the wired-wireless has the great ONTIC: #376 = karpós (G2590):
*ADVANTAGE* that it MALE: #259 = kârath (H3772): *ELIMINATES* all
interference, and for another, it permits the State to choose the
broadcasts which it considers suitable. In Russia, the Commissar chooses
the programmes, and the listeners are therefore completely MALE: #259 =
kârath (H3772): *CUT* *OFF* from the influence of foreign propaganda.

YOUTUBE: "NEVER SURRENDER - Winston S Churchill | Motivational Speech"

<https://www.youtube.com/watch?v=0JQfIldcOSw>

APPRAISAL #1: When inner restraints are absent, (唐于內)
Do not act. *DANGER*. (勿作厲)
FATHOMING #1: Unrestrained within (唐於內)
MEANS: He holds to no principle. (無執守也)

táng (唐): 1. Tang Dynasty, 2. Tang, 3. exagerated, 4. vast; extensive,
5. in vain; for nothing, 6. a garden area; courtyard path, 7. China, 8. rude

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

nèi (內): 1. inside; interior, 2. private, 3. *FAMILY*; *DOMESTIC*, 4.
inside; interior, 5. wife; consort, 6. an imperial palace, 7. an
internal organ; heart, 8. female, 9. to approach, 10. indoors, 11. inner
heart, 12. a room, 13. Nei, 14. to receive

wù (勿): 1. do not, 2. no

zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a writing;
a work, 5. to dress as; to be disguised as, 6. to create; to make, 7. a
workshop, 8. to write; to compose, 9. to rise, 10. to be aroused, 11.
activity; action; undertaking, 12. to regard as

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
endure

Before the war I myself directed the MINISTER FOR PROPAGANDA to
introduce wired-wireless in Germany. In this way German listeners would
have been able to receive only our own national stations and such
foreign broadcasts as we decided to retransmit. I am very sorry that we
were not able to apply these measures before the conflict started. It
was a bad piece of work on the part of the Ministry of Propaganda, for
although Dr. Göbbels has tried to put the blame on to other FEME: #206 =
çâkan (H5532): *SERVICES*, it is he who is responsible for the failure.
When the execution of an order demands the co-operation of several
services, he who receives the original order ONTIC: #376 = tēréō
(G5083): *MUST* *ASSUME* *THE* *RESPONSIBILITY* for the execution of the
whole.

The desirability of introducing wired-wireless is indisputable. No
Government can MALE: #259 = dídōmi (G1325):*PERMIT* its population to be
#259 / PRAXIS: #501 = rôʼsh (H7219): *POISONED* by enemy propaganda;
otherwise one might as well invite a thousand enemy propagandists to
come over and do their work openly.

All measures of this nature should be examined in peace-time with an
FEME: #206 = ʻayin (H5869): *EYE* to their probable effects in time of
war. For war is a life-and-death struggle, which has its own rules and
ignores the normalities of peace. A people which is prepared to accept
compulsory military service of three or four years as a preparation for
a possible war will not mind the slight inconvenience of a change over
from wireless to wired-wireless." [pages 576, 577]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>

#501 as [#200, #1, #300] = rôʼsh (H7219): {UMBRA: #501 % #41 = #9} 1)
gall, venom, bitter, *POISONOUS*;

#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)
RANGE: noon 30 JULY to 03 AUGUST

[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A
TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}

TELOS TOTAL: #206
ONTIC CHECKSUM TOTAL: #376
DEME CHECKSUM TOTAL: #396

#1340 - FEME CHECKSUM TOTAL: #206 as [#50, #90, #200, #400, #600] =
nâtsar (H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch
over, keep; 1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve,
*GUARD* *FROM* *DANGERS*; 1a3) to keep, observe, guard with fidelity;
1a4) to guard, keep secret; 1a5) to be kept close, be blockaded; 1a6)
watchman (participle);

#530 - FEME CHECKSUM TOTAL: #206 as [#60, #20, #50, #400] = çâkan
(H5532): {UMBRA: #130 % #41 = #7} 1) to be of use or service or profit
or benefit; 1a) (Qal); 1a1) to be of use or *SERVICE*; 1a2) servitor,
steward (participle); 1a3) to benefit, profit; 1b) (Hiphil) to be used,
be wont, exhibit use or habit, show harmony with, be familiar with, know
intimately;

#510 - DEME CHECKSUM TOTAL: #396 as [#40, #300, #40, #10, #70, #10, #40]
= shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey;
1a) (Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or
concerning; 1a3) to hear (have power to hear); 1a4) to hear with
attention or interest, listen to; 1a5) to understand (language); 1a6) to
hear (of judicial cases); 1a7) to listen, give heed; i) to consent,
agree; ii) to grant request; 1a8) to listen to, yield to; 1a9) to obey,
be obedient; 1b) (Niphal); 1b1) *TO* *BE* *HEARD* (*OF* *VOICE* *OR*
*SOUND*); 1b2) to be heard of; 1b3) to be regarded, be obeyed; 1c)
(Piel) to cause to hear, call to hear, summon; 1d) (Hiphil); 1d1) to
cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) to make proclamation, summon; 1d4) to cause to be
heard; 1e) sound;

#237 - USE OF FORCE [#8, #35, #62, #17, #44, #71] RELATING TO #71 - DOMINION

#35 #80 #17
#26 #44 #62
#71 #8 #53

[LUOSHU SQUARE PROTOTYPE #EIGHT: ETHICAL #237 - *USE* *OF* *FORCE* *TO*
*OBTAIN* #71 - *DOMINION*)

#8 - REDUCING SOVEREIGN IDENTITY TO AGRARIAN ECONOMIC SUBMISSION
#43 - EATING BREAD FROM SOIL WON BY THE SWORD
#105 - OUT-DATED POLITICAL IDEAS: IMPERIAL BRITAIN / SUPPORT OF THE JEW
#122 - ODES TO WAR -- ZIONISM IS FASCISM DIATRIBE
#166 - TECHNOLOGIZING PRO DOMO NEEDS
#237 - SOCIETAL / YOUTH INVIGORATION AND PROPAGANDA
#263 - SAILORS, SUPERSTITION AND PERILS
#316 - RETALIATION AS SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER
(NOUMENON / CRUCIFIXION ON 3 APRIL 33 AD / 2015)
#396 - SEE ALSO TORAH BIPARTITE NUMBER PROTOTYPE #SEVEN (#306 / #373 /
#396 - REICH CONCORDAT 20 JULY 1933)



<https://www.abc.net.au/news/2024-06-19/josh-burns-office-vandalised-palestinian-gaza-israel/103995530>

[IMAGE: The office of federal Labor MP Josh Burns was targeted by
vandals just before @ 0330 HOURS ON 19 JUNE 2024. The phrase "Zionism is
Fascism" was painted. Three fire crews attended the scene after fires
were lit in telecommunication pits at the front of the building.

In a press conference on Wednesday morning, Mr Burns said the "reckless
and dangerous vandalism" was clearly politically motivated. "This was
really ugly behaviour and it was dangerous," he said. "It’s been a
pretty distressing morning — this sort of vandalism, this sort of
political aggression has no place in Australia."

It is the latest in a string of acts of vandalism targeting the offices
of state and federal MPs in the wake of the conflict in Gaza. © Provided
by ABC News (AU)]

#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from
something, an effect, result; 2a) work, act, deed; 2b) *ADVANTAGE*,
profit, utility; 2c) praises, which are presented to God as a thank
offering; 2d) to gather fruit (i.e. a reaped harvest) into life eternal
(as into a granary), is used in fig. discourse of those who by their
labours have fitted souls to obtain eternal life;

#1260 - ONTIC CHECKSUM TOTAL: #376 as [#300, #70, #80, #800, #10] =
tópos (G5117): {UMBRA: #720 % #41 = #23} 1) *PLACE*, *ANY* *PORTION*
*OR* *SPACE* *MARKED* *OFF*, *AS* *IT* *WERE* *FROM* *SURROUNDING*
*SPACE*; 1a) an inhabited place, as a city, village, district; 1b) a
place (passage) in a book; 2) metaph.; 2a) the condition or station held
by one in any company or assembly; 2b) opportunity, power, occasion for
acting;

#622 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1] /
#822 - ONTIC CHECKSUM TOTAL: #376 as [#5, #300, #8, #100, #8, #200, #1,
#200] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) to attend to
carefully, take care of; 1a) to guard; 1b) metaph. to keep, one in the
state in which he is; 1c) to observe; 1d) to reserve: to undergo something;

#640 - MALE CHECKSUM TOTAL: #259 as [#10, #20, #200, #10, #400] = kârath
(H3772): {UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off
a body part, cut out, *ELIMINATE*, kill, cut a covenant; 1a) (Qal); 1a1)
to cut off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to
hew; 1a4) to cut or make a covenant; 1b) (Niphal); 1b1) *TO* *BE* *CUT*
*OFF*; 1b2) to be cut down; 1b3) to be *CHEWED*; 1b4) to be cut off,
fail; 1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil);
1d1) to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy;
1d4) to take away; 1d5) to permit to perish; 1e) (Hophal) cut off;

#708 - MALE CHECKSUM TOTAL: #259 as [#4, #70, #9, #5, #50, #300, #70,
#200] = dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) to give; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) to bestow a gift; 2b) to grant, give to one asking,
let have; 2c) to supply, furnish, necessary things; 2d) to give over,
deliver; 2d1) to reach out, extend, present; 2d2) of a writing; 2d3) to
give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) *TO* *GRANT* *OR* *PERMIT* *ONE*; i) to commission;

#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin
(H5869): {UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical
eye; 1a2) as showing mental qualities; 1a3) of mental and spiritual
faculties (fig.); 1b) spring, fountain;

IN SEARCH OF TRACES OF THE MANDRAKE MYTH: THE HISTORICAL, AND
ETHNOBOTANICAL ROOTS OF ITS VERNACULAR NAMES (Published: 04 DECEMBER 2021)

#630 - DEME CHECKSUM TOTAL: #259 (*KELLOGG'S* *CORN* *FLAKES*) as [#5,
#4, #6, #4, #1, #10, #600] = dûwday (H1736): {UMBRA: #24 % #41 = #24} 1)
mandrake, love-apple; 1a) as exciting sexual desire, and favouring
procreation;

APHRODISIAC
Hanuš et al. [243] found no fewer than 136 chemical compounds in the
mandrake fruit, but none of them is known to have an effect on human
sexual behavior. They conclude: “The main compounds found in the ripe
fruit and undetected in the unripe fruit are likely to be responsible
for the fruit’s special taste and odour and its so-called aphrodisiac
qualities.” Therefore, although mandrake’s aphrodisiac properties have
never been pharmacologically proven, still today the fruit is eagerly
sought for this purpose throughout its distribution range (especially in
the south-east Mediterranean and the Balkans;). Nevertheless, the
profound of the Bible as well as local traditions are so deep rooted in
many cultures that no less than 17 names in ten languages are related to
love (especially “love apple or berry” (3) and “love plant or herb” (5),
or other love-related attributes (e.g., [“the fruit that gets the lovers
close”] and [“the dependent bride”] in Arabic).

#243 - Hanuš LO, Dembitsky VM, Moussaieff A. Comparative study of
volatile compounds in the fresh fruits of Mandragora autumnalis. Acta
Chromatog. 2006;17:151–60.

NARCOTIC, HALLUCINOGENIC, POISONOUS
Hyoscyamine and scopolamine (or hyoscine) stand out among the major
tropane alkaloids in mandrake [241], although several other alkaloids
are present. These tropane alkaloids are antagonists of muscarinic
receptors (thus, with parasympatholytic effect), and have been described
as having psychedelic and hallucinogenic properties. In higher doses,
they may cause chronic spasms, a strong heartbeat, tachycardia, dilation
of the pupil, inhibition of salivation, respiratory arrest, and coma.
Therefore, mandrake was regarded as extremely hazardous to the level of
being a mind-altering substance [241].

These widely known effects (narcotic, hallucinogenic, and poisonous) are
reflected in 21 names in eight languages. Out of these, six names are
related to the somniferous effect of the plant and eight to madness. The
rest are related to poisoning, intoxication, and the causing of death.

#241 - Wink M. A short history of alkaloids. In: Roberts MF, editor.
Alkaloids: biochemistry, ecology and medicinal applications. Berlin:
Springer; 2013. p. 11–45.

<https://ethnobiomed.biomedcentral.com/articles/10.1186/s13002-021-00494-5>

#316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] /
#368 - FEME CHECKSUM TOTAL: #206 as [#2, #60, #50, #6, #200, #10, #40] =
çanvêr (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;

On 12/7/2024 08:07, dolf wrote:
> 2ND TWEET
>
> "FOR OVER 100 YEARS SOUTH AFRICAN FAMILIES HAVE COME TOGETHER TO WELCOME
> THE SUN WITH A BOWL OF KELLOGG'S CORN FLAKES AND SET THEMSELVES UP FOR A
> GREAT START TO THEIR DAY"
>
> YOUΤUBE: "KELLOGG'S CORN FLAKES AD - JABULANI (25 OCTOBER 2011)"
>
> <https://www.youtube.com/watch?feature=shared&v=Fdv7l157rUM>
>
> #259 - KELLOGG'S
>
> #383 - MALE CHECKSUM TOTAL: #259 as [#6, #50, #300, #20, #2, #5] =
> shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal);
> 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual
> relations); 1a4) to lie down (in death); 1a5) to rest, relax (fig); 1b)
> (Niphal) *TO* *BE* *LAIN* *WITH* (*SEXUALLY*); 1c) (Pual) to be lain
> with (sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;
>
> #468 - ONTIC CHECKSUM TOTAL: #259 as [#400, #8, #30, #30] = châlal
> (H2490): {UMBRA: #68 % #41 = #27} 1) to profane, defile, pollute,
> desecrate, begin; 1a) (Niphal); 1a1) to profane oneself, defile oneself,
> *POLLUTE* *ONESELF*; i) *RITUALLY*; ii) *SEXUALLY*; 1a2) to be polluted,
> be defiled; 1b) (Piel); 1b1) to profane, make common, defile, pollute;
> 1b2) to violate the honour of, dishonour; 1b3) to violate (a covenant);
> 1b4) to treat as common; 1c) (Pual) to profane (name of God); 1d)
> (Hiphil); 1d1) to let be profaned; 1d2) to begin; 1e) (Hophal) to be
> begun; 2) to wound (fatally), bore through, pierce, bore; 2a) (Qal) to
> pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal)
> to be wounded; 3) (Piel) to play the flute or pipe;
>
> НАЧАЛО БОЛЕЕ 100 ЛЕТ ЮЖНО-АФРИКАНСКИЕ СЕМЬИ СОБРАЛИСЬ, ЧТОБЫ ВСТРЕТИТЬ
> СОЛНЦЕ ЧАШКОЙ КУКУРУЗНЫХ ХЛОПОК #259 И НАСТРОИТЬСЯ ДЛЯ ОТЛИЧНОГО НАЧАЛА
> СВОЕГО ДНЯ
>
> {@2: Sup: 47 - PATTERN: WEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 26
> - ENDEAVOUR: WU (#53)}
>
> <http://www.grapple369.com/Savvy/?male:118&feme:53&deme:189>
>
> #1123 - MALE CHECKSUM TOTAL: #118 as [#6, #2, #400, #10, #5, #700] =
> bayith (H1004): {UMBRA: #412 % #41 = #2} 1) house; 1a) house, dwelling
> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.);
> 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
> Ephraim; 2) place; 3) receptacle; 4) home, house as containing a family;
> 5) *HOUSEHOLD*, *FAMILY*; 5a) those belonging to the same household; 5b)
> family of descendants, descendants as organized body; 6) household
> affairs; 7) inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10)
> within;
>
> #215 - FEME CHECKSUM TOTAL: #53 as [#1, #3, #1, #9, #1, #200] = agathós
> (G18): {UMBRA: #284 % #41 = #38} 1) of good constitution or nature; 2)
> useful, salutary; 3) *GOOD*, *PLEASANT*, *AGREEABLE*, *JOYFUL*, *HAPPY*;
> 4) excellent, distinguished; 5) upright, honourable;
>
> YOUTUBE: "NEVER SURRENDER - Winston S Churchill | Motivational Speech"
>
> <https://www.youtube.com/watch?v=0JQfIldcOSw>
>
> #260 - DEME CHECKSUM TOTAL: #189 as [#40, #7, #200, #8, #5] = mizrâch
> (H4217): {UMBRA: #255 % #41 = #9} 1) place of sunrise, east; 1a)
> *SUNRISE*, east (with 'sun'); 1b) the east (without 'sun'); 1b1) to or
> toward the place of sunrise; 1b2) to the east, eastward;
>
> "And she said unto her, Is it a small matter that thou hast taken my
> husband? and wouldest thou take away my son's mandrakes-H1736 also? And
> Rachel said, Therefore he shall lie with thee to night for thy son's
> mandrakes-H1736.
>
> #630 - DEME CHECKSUM TOTAL: #259 as [#5, #4, #6, #4, #1, #10, #600] =
> dûwday (H1736): {UMBRA: #24 % #41 = #24} 1) mandrake, love-apple; 1a) as
> exciting sexual desire, and favouring procreation;
>
> And Jacob came out of the field in the evening, and Leah went out to
> meet him, and said, Thou must come in unto me; for surely I have hired
> thee with my son's mandrakes-H1736. AND HE LAY WITH HER THAT NIGHT."
> [Genesis 30:15-16]
>
> LEST WE FORGET: AT THE GOING DOWN OF THE SUN AND IN THE MORNING WE WILL
> REMEMBER THEM!
>
> <https://www.youtube.com/watch?v=lM3IjzNz_EA>
>
> 1ST TWEET:
>
> You are forgetting something that any IDENTIFIED #511 - mórphōsis
> (G3446) SCHEMA (REDUCTIO AD HITLERUM TABLE TALK) perpetuated by *SUN* /
> *EVERY* *DAY* *HABITUAL* dynamic is inclusive of those SNOWFLAKES: "THE
> RUSSIAN DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the
> temporal interleaving GRAPPLE (264, 343)@[] PROTOTYPE dialectic as
> neurological stimulus (not the HAVANA SYNDROME) which by a catalyst has
> an effect in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL
> COMPULSION." [HITLER 5 July 1941]
>
> YOUTUBE: "THE ROAD TO WELLVILLE"
>
> <https://youtu.be/5wmimhqPHkc?feature=shared>
>
> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
> stupid fellow, dullard, simpleton, arrogant one;
>
> Those CORNFLAKES (usually eaten to cool a masturbation urge [URBAN
> DICTIONARY 1 May 2009]) will never see the material cause which can
> probably be delivered by existing agency ADVERTISING infrastructure but
> they'll know the degenerate societal consequences of the COCK-A-DOODLE-DOO.
>
> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>
> TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a lot of importance
> to women [eg: madam YELENA MIZULINA --> RENOUNCE THAT STRIVING FOR
> POWER, WHICH IS INHERENT IN EVERY CHURCH PARTICIPATING IN POLITICS] in
> the field of the training of #238 - *YOUTH*, and that of good works. In
> 1924 {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 -
> JOY: LE (#123 - *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of
> women who were attracted by politics: FRAU VON TREUENFELS and MATILDE
> VON KEMNITZ. They wanted to join the Reichstag, in order to RAISE THE
> MORAL LEVEL OF THAT BODY, so they said. I told them that 90 per cent of
> the matters dealt with by parliament were masculine affairs, on which
> they could not have opinions of any value.
>
> They *REBELLED* against this point of view, but I shut their mouths by
> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>
> A man who shouts is not a handsome sight. But if it's a woman, it's
> terribly shocking. The more she uses her lungs, the more strident her
> voice becomes. There she is, ready to pull hair out, with all her claws
> showing." [p 252]
>
> #1710 - MALE: #224 as [#20, #100, #400, #80, #300, #800, #10] = kryptós
> (G2927): 1) *SECRET*;
>
> #613 - MALE: #224 as [#5, #3, #20, #1, #9, #5, #300, #70, #200] =
> enkáthetos (G1455): 1) *A* *SPY*;
>
> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
> epigráphō (G1924): 1) *TO* *WRITE* *UPON*, *INSCRIBE*;
>
> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "The British Secret Service
> discovered that semen made a great invisible ink while under the
> leadership of MANSFIELD SMITH-CUMMING. His agents adopted the motto,
> "EVERY MAN HIS OWN STYLO." They later stopped the use due to the smell
> and questions about agents' masturbatory habits."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
>
> "For it is written, I will destroy the wisdom of the wise, and will
> bring-G114 to nothing-G114 the understanding of the prudent."
> [1Corinthians 1:19]
>
> TABLE TALK IDEA #235 - 7 JUNE 1942: "That we got rid of the majority of
> this FEME: #176 = athetéō (G114) / nâphal (H5307): (be inferior to)
> RIFF-RAFF in 1933 {@9: Sup: 75 - FAILURE: SHIH (#330 - FORCED INTO
> HIDING); Ego: 33 - CLOSENESS: MI (#156 - PUT TO FLIGHT BY TERRIFYING)}
> without having to do much about it, is due to the fact that no fewer
> than 65,000 citizens of the State DEME: #235 = speúdō (G4692): FLED the
> country as soon as we came into ONTIC: #130 = mamlâkûwth (H4468): POWER.
>
> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy) KNOW
> EXACTLY what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL SEXUAL
> RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29 JUNE 2013 No.
> 135-ФЗ] each individual had committed, but we were pretty safe in
> assuming that in most cases it was the dictates of their own MALE: #144
> = lêbâb (H3824): CONSCIENCES which caused them to FLEE ..." [p 517]
>
>
>
> On 12/7/2024 06:37, dolf wrote:
>> GIVEN THIS IDENTIFIED MODUS OPERANDI APPEARS COMMON BETWEEN COUNTRIES
>> (eg: RUSSIA has 33 letters in alphabet) / RELIGIONS WE HAVE ASSIGNED
>> TABLE TALK IDEA #235 - 7 JUNE 1942 "THAT WE GOT RID OF THE MAJORITY OF
>> THIS FEME: #176 = athetéō (G114) / nâphal (H5307): (be inferior to)
>> RIFF-RAFF IN 1933" TO NOUS #33 (1933 / 2033) BY USE OF SINGLE
>> CORRESPONDENCE TO COGITO ARRAY: [#9, #31, #51, #61, #24] as #78 - ON
>> THE VERGE (CHIANG)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
>>
>> [#1,
>> #5,
>> #13, <-- "PROPAGANDA OF NON-TRADITIONAL SEXUAL RELATIONSHIPS" [Article
>> 6.21 amended by Federal Law of 29 JUNE 2013 No. 135-ФЗ]
>>
>> {@3: Sup: 19 - FOLLOWING: TS'UNG (#26 - *TO* *BE* *INTRODUCED*, *BE*
>> *PUT*;); Ego: 13 - INCREASE: TSENG (#19 - *A* *NECESSITY* *OF* *LAW*)}
>>
>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #2, #1, #10]  /
>> #19 - FEME CHECKSUM TOTAL: #19 as [#6, #10, #2, #1] = bôwʼ (H935):
>> {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) to
>> come upon, fall or light upon, attack (enemy); iii) to come to pass;
>> 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil);
>> 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to come in,
>> gather, cause to come, bring near, bring against, bring upon; 1b4) to
>> bring to pass; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) *TO*
>> *BE* *INTRODUCED*, *BE* *PUT*;
>>
>> ON AMENDMENTS TO ARTICLE 5 OF THE FEDERAL LAW "ON PROTECTION OF
>> CHILDREN FROM INFORMATION HARMFUL TO THEIR HEALTH AND DEVELOPMENT" AND
>> CERTAIN LEGISLATIVE ACTS OF THE RUSSIAN FEDERATION IN ORDER TO PROTECT
>> CHILDREN FROM INFORMATION PROMOTING THE DENIAL OF TRADITIONAL FAMILY
>> VALUES
>>
>> ADOPTED BY THE STATE DUMA ON JUNE 11, 2013 / APPROVED BY THE
>> FEDERATION COUNCIL ON JUNE 26, 2013
>>
>> "ARTICLE 6.21. PROMOTION OF NON-TRADITIONAL SEXUAL RELATIONS AMONG
>> MINORS:
>>
>> 1)    Propaganda of non-traditional sexual relations among minors,
>> expressed in the dissemination of information aimed at the formation
>> of non-traditional sexual attitudes among minors, the attractiveness
>> of non-traditional sexual relations, a distorted idea of the social
>> equivalence of traditional and non-traditional sexual relations, or
>> the imposition of information about non-traditional sexual relations
>> that arouses interest in such relations, if these actions do not
>> contain a criminal act, entails the imposition of an administrative
>> fine on citizens in the amount of four thousand to five thousand
>> rubles; on officials - from forty thousand to fifty thousand rubles;
>> on legal entities - from eight hundred thousand to one million rubles
>> or administrative suspension of activities for up to ninety days.
>>
>> 2)    Actions provided for in part 1 of this article committed with
>> the use of mass media and (or) information and telecommunication
>> networks (including the Internet), if these actions do not contain a
>> criminal act, shall entail the imposition of an administrative fine on
>> citizens in the amount of fifty thousand to one hundred thousand
>> rubles; on officials - from one hundred thousand to two hundred
>> thousand rubles; on legal entities - one million rubles or
>> administrative suspension of activities for up to ninety days.
>>
>> 3)    Actions provided for in paragraph 1 of this article committed by
>> a foreign citizen or stateless person, if these actions do not contain
>> a criminal act, shall entail the imposition of an administrative fine
>> in the amount of four thousand to five thousand rubles with
>> administrative expulsion from the Russian Federation or administrative
>> arrest for up to fifteen days with administrative expulsion from the
>> Russian Federation.
>>
>> 4)    Actions provided for in paragraph 1 of this article committed by
>> a foreign citizen or stateless person with the use of mass media and
>> (or) information and telecommunication networks (including the
>> Internet network), if these actions do not contain a criminal act,
>> entail the imposition of an administrative fine in the amount of fifty
>> thousand to one hundred thousand rubles with administrative expulsion
>> from the Russian Federation or administrative arrest for up to fifteen
>> days with administrative expulsion from the Russian Federation. ;
>> <https://ru.wikisource.org/wiki/Федеральный_закон_от_29.06.2013_№_135-ФЗ>
>>
>> #15 - MALE CHECKSUM TOTAL: #26 as [#2, #7, #6] = bûwz (H936): {UMBRA:
>> #15 % #41 = #15} 1) to despise, hold in contempt, hold as
>> insignificant; 1a) (Qal) to despise, show despite toward;
>>
>> #813 - MALE CHECKSUM TOTAL: #26 as [#3, #4, #6, #800] = giddûwph
>> (H1421): {UMBRA: #93 % #41 = #11} 1) revilings, reviling words;
>>
>> #14 - MALE CHECKSUM TOTAL: #26 as [#3, #6, #5] = gêvâh (H1467):
>> {UMBRA: #14 % #41 = #14} 1) *PRIDE*;
>>
>> #19 - FEME CHECKSUM TOTAL: #19 as [#10, #4, #5] = horáō (G3708):
>> {UMBRA: #971 % #41 = #28} 1) to see with the eyes; 2) to see with the
>> mind, to perceive, know; 3) to see, i.e. become acquainted with by
>> experience, to experience; 4) to see, to look to; 4a) to take heed,
>> beware; 4b) to care for, pay heed to; 5) I was seen, showed myself,
>> appeared;
>>
>> #19 - FEME CHECKSUM TOTAL: #19 as [#9, #5, #5] = theós (G2316):
>> {UMBRA: #284 % #41 = #38} 1) a god or goddess, a general name of
>> deities or divinities; 2) the Godhead, trinity; 2a) God the Father,
>> the first person in the trinity; 2b) Christ, the second person of the
>> trinity; 2c) Holy Spirit, the third person in the trinity; 3) spoken
>> of the only and true God; 3a) refers to the things of God; 3b) his
>> counsels, interests, things due to him; 4) whatever can in any respect
>> be likened unto God, or resemble him in any way; 4a) God's
>> representative or viceregent; 4a1) of magistrates and judges;
>>
>> #19 - FEME CHECKSUM TOTAL: #19 as [#4, #5, #10] = deî (G1163): {UMBRA:
>> #19 % #41 = #19} 1) it is necessary, there is need of, it behooves, is
>> right and proper; 1a) necessity lying in the nature of the case; 1b)
>> necessity brought on by circumstances or by the conduct of others
>> toward us.; 1c) necessity in reference to what is required to attain
>> some end; 1d) *A* *NECESSITY* *OF* *LAW* *AND* *COMMAND*, *OF* *DUTY*,
>> *EQUITY*; 1e) necessity established by the counsel and decree of God,
>> especially by that purpose of his which relates to the salvation of
>> men by the intervention of Christ and which is disclosed in the Old
>> Testament prophecies; 1e1) concerning what Christ was destined finally
>> to undergo, his sufferings, death, resurrection, ascension;
>>
>> #18, <-- HIJACKING THE WORLD WAR ONE CENTENNIAL WITH A SUBSTITUTED
>> BIPARTITE NUMBER ETHIC IN DEFERENCE TO ROMAN CATHOLIC CHURCH / VATICAN
>> STATE
>>
>> {@4: Sup: 37 - PURITY: TS'UI (#63 - USAGE PRESCRIBED BY LAW,
>> INSTITUTE, RITE); Ego: 18 - WAITING: HSI (#37 - *RIGHTEOUSNESS* *IN*
>> *GOVERNMENT*)}
>>
>> #284 - MALE CHECKSUM TOTAL: #63 as [#5, #9, #70, #200] = éthos
>> (G1485): {UMBRA: #284 % #41 = #38} 1) custom; 2) usage prescribed by
>> law, institute, prescription, rite;
>>
>> #181 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #5, #4, #70, #9, #8] =
>> epidídōmi (G1929): {UMBRA: #963 % #41 = #20} 1) to hand, give by hand;
>> 2) to give over; 2a) give up to the power or will of one;
>>
>> #20 - MALE CHECKSUM TOTAL: #63 as [#10, #4, #5, #1] = idéa (G2397):
>> {UMBRA: #20 % #41 = #20} 1) form, external appearance; 2) aspect, look;
>>
>> #247 - MALE CHECKSUM TOTAL: #63 as [#5, #80, #100, #1, #60, #1] =
>> prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) to exercise, practise,
>> to be busy with, carry on; 1a) to undertake, to do; 2) to accomplish,
>> perform; 2a) to commit, perpetrate; 3) to manage public affairs,
>> transact public business; 3a) to exact tribute, revenue, debts; 4) to
>> act;
>>
>> I'm sure that our legal counsel will be most satisfied of our capacity
>> to substantiate that claim by an EMAIL DIARY NOTE TO STATE / FEDERAL
>> ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON ANZAC 2018
>> CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B - SCANT REGARD
>> FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR MEMORIAL
>> SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED
>> HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND USURPING THE
>> @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR COMMONWEALTH’S
>> GOVERNANCE:
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>
>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED @
>> 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD BEEN
>> STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY REPLACED."
>>
>> #199 - FEME CHECKSUM TOTAL: #37 as [#90, #4, #100, #5] = tsᵉdâqâh
>> (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness; 1a)
>> righteousness (in government); 1a1) of judge, ruler, king; 1a2) of
>> law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
>> attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
>> truthfulness; 1e) righteousness (as ethically right); 1f)
>> righteousness (as vindicated), justification, salvation; 1f1) of God;
>> 1f2) prosperity (of people); 1g) righteous acts;
>>
>> #37 - FEME CHECKSUM TOTAL: #37 as [#5, #9, #5, #1, #9, #8] = theáomai
>> (G2300): {UMBRA: #136 % #41 = #13} 1) to behold, look upon, view
>> attentively, contemplate (often used of public shows); 1a) of
>> important persons that are looked on with admiration; 2) to view, take
>> a view of; 2a) in the sense of visiting, meeting with a person; 3) to
>> learn by looking, to see with the eyes, to perceive;
>>
>> #37 - FEME CHECKSUM TOTAL: #37 as [#1, #3, #10, #1, #7, #5, #10] =
>> hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or acknowledge,
>> or to be venerable or hallow; 2) to separate from profane things and
>> dedicate to God; 2a) consecrate things to God; 2b) dedicate people to
>> God; 3) to purify; 3a) to cleanse externally; 3b) to purify by
>> expiation: free from the guilt of sin; 3c) to purify internally by
>> renewing of the soul;
>>
>> #199 - FEME CHECKSUM TOTAL: #37 as [#2, #5, #100, #2, #90] = qâbats
>> (H6908): {UMBRA: #192 % #41 = #28} 1) to gather, assemble; 1a) (Qal)
>> to gather, collect, assemble; 1b) (Niphal); 1b1) to assemble, gather;
>> 1b2) to be gathered; 1c) (Piel) to gather, gather together, take away;
>> 1d) (Pual) to be gathered together; 1e) (Hithpael) to gather together,
>> be gathered together;
>>
>> #19,
>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>> THE ATTORNEY GENERAL DIES BY SUICIDE
>>
>> {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
>> MALE DEME IS UNNAMED {%4})}
>>
>> #238 - FEME CHECKSUM TOTAL: #76 as [#6, #2, #8, #6, #200, #10, #6] =
>> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>>
>> #458 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #30, #10, #400, #10] =
>> gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
>> (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
>> 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
>> or show oneself; iii) to reveal himself (of God); 1b2) (passive); i)
>> to be uncovered; ii) to be disclosed, be discovered; iii) to be
>> revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness);
>> i) nakedness; ii) general; 1c2) *TO* *DISCLOSE*, *DISCOVER*, *LAY*
>> *BARE*; 1c3) to make known, show, reveal; 1d) (Pual) to be uncovered;
>> 1e) (Hiphil) to carry away into exile, take into exile; 1f) (Hophal)
>> to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to
>> reveal oneself;
>>
>> #444 - MALE CHECKSUM TOTAL: #195 as [#400, #4, #40] = dâmam (H1826):
>> {UMBRA: #84 % #41 = #2} 1) to be silent, be still, wait, be dumb, grow
>> dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) to be
>> struck dumb; 1b) (Niphal) to be silenced, be made silent, destroyed;
>> 1c) (Poal) to make quiet; 1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE*
>> *TO* *DIE*);
>>
>> #319 - FEME CHECKSUM TOTAL: #76 as [#6, #10, #3, #300] = nâgash
>> (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
>> (Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
>> *INTERCOURSE*; 1a2) of inanimate subject; i) to approach one another;
>> 1a3) (Niphal) to draw near; 1a4) (Hiphil) to cause to approach, bring
>> near, bring; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw
>> near;
>>
>> #23,
>> #24,
>>
>> {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 -
>> JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>>
>> #33,
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330 - FORCED INTO HIDING); Ego: 33 -
>> CLOSENESS: MI (#156 - PUT TO FLIGHT BY TERRIFYING)}
>>
>> "For it is written, I will destroy the wisdom of the wise, and will
>> bring-G114 to nothing-G114 the understanding of the prudent."
>> [1Corinthians 1:19]
>>
>> #78 - 𝍓將 = #529
>> COGITO: [#9, #31, #51, #61, #24] as #78 - ON THE VERGE (CHIANG)
>> RANGE: noon 03 to 07 DECEMBER
>>
>> [#9 {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
>> (#9)}
>>
>> #31 {@2: Sup: 40 - LAW / MODEL: FA (#49); Ego: 31 - PACKING: CHUANG
>> (#40)}
>>
>> #51 {@3: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#59); Ego: 51 -
>> CONSTANCY: CH'ANG (#91- MALE DEME IS UNNAMED {%1})}
>>
>> #61 {@4: Sup: 71 - STOPPAGE: CHIH (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 61 - EMBELLISHMENT: SHIH (#152)}
>>
>> #24] {@5: Sup: 14 - PENETRATION: JUI (#144 - MALE DEME IS UNNAMED
>> {%10}); Ego: 24 - JOY: LE (#176)}
>>
>> TELOS TOTAL: #176
>>
>> ONTIC CHECKSUM TOTAL: #130
>>
>> DEME CHECKSUM TOTAL: #235
>>
>> TABLE TALK IDEA #235 - 7 JUNE 1942: "That we got rid of the majority
>> of this FEME: #176 = athetéō (G114) / nâphal (H5307): (be inferior to)
>> RIFF-RAFF in 1933 {@9: Sup: 75 - FAILURE: SHIH (#330 - FORCED INTO
>> HIDING); Ego: 33 - CLOSENESS: MI (#156 - PUT TO FLIGHT BY TERRIFYING)}
>> without having to do much about it, is due to the fact that no fewer
>> than 65,000 citizens of the State DEME: #235 = speúdō (G4692): FLED
>> the country as soon as we came into ONTIC: #130 = mamlâkûwth (H4468):
>> POWER.
>>
>>
>> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy) KNOW
>> EXACTLY what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL SEXUAL
>> RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29 JUNE 2013
>> No. 135-ФЗ] each individual had committed, but we were pretty safe in
>> assuming that in most cases it was the dictates of their own MALE:
>> #144 = lêbâb (H3824): CONSCIENCES which caused them to FLEE ..." [p 517]
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111
>> / #666])
>>
>> -----------------
>>
>> CORRECTED DOCUMENT ON IRISH PERFIDE ALBION INCLUDED AT END OF EMAIL
>>
>> Mr PORTER may never have received my email correspondence on 27
>> OCTOBER 2018 about BOER WAR MEMORIAL IMPROPRIETY / HIJACKING THE WORLD
>> WAR ONE CENTENNIAL BY IRISH REPUBLICAN PERFIDE ALBION, which follows
>> upon a VERY UNIQUE informal research into association between REDUCTIO
>> AD HITLERUM TABLE TALK / CANON OF SUPREME MYSTERY
>>
>> Such PERFIDE ALBION as a song "THE FOGGY DEW" written by an IRISH
>> CATHOLIC PRIEST in 1919 was then associated with 10,000 troops
>> marching in BOURKE STREET on 20 MARCH 1920 and more recently the IRSH
>> commemorated the EASTER UPRISING OF 24 APRIL 1916 on EASTER 31 MARCH
>> 2024 -- SO THE ASSUMPTION HAS MERIT
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
>>
>> I HAVE JUST NOTICED THAT HIS SEX ABUSE ALLEGATIONS SEEMS TO PATTERN
>> (so does the CHRISTCHURCH MASSACRE of 2019) as IDENTIFIED mórphōsis
>> (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE TALK
>> / CANON OF SUPREME MYSTERY) AND SINCE IT CORRESPONDS TO IDENTIFIED
>> BOER WAR MEMORIAL IMPROPRIETY / HIJACKING THE WORLD WAR ONE CENTENNIAL
>> MENTIONED TO HIM, HE NEEDS TO BE AWARE OF IT.
>>
>> -----------------
>>
>> I'm sure that our legal counsel will be most satisfied of our capacity
>> to substantiate that claim by an EMAIL DIARY NOTE TO STATE / FEDERAL
>> ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON ANZAC 2018
>> CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B - SCANT REGARD
>> FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR MEMORIAL
>> SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED
>> HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND USURPING THE
>> @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR COMMONWEALTH’S
>> GOVERNANCE:
>>
>> Pasted Graphic 5.tiff
>> Pasted Graphic 3.tiff
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>
>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED @
>> 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD BEEN
>> STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY REPLACED."
>>
>>
>> ----------------- THE FOLLOWING ARE JUST INFORMAL RESEARCH NOTES
>>
>> I'm also having a discussion with a MEDICAL SPECIALIST as 1ST
>> STATEMENT: 10 JANUARY / 2ND STATEMENT: 3 MAY / 3RD STATEMENT: ????
>> where I observed a strange #238 - GNOSIS (COGNITIVE KNOWLEDGE OF
>> DIVINE / HUMAN) PHENOMENON as the subtle denial of WOMEN's SUFFRAGE
>> (ie. franchised right of choice which is manifested in voting and a
>> political life as contra to REDUCTIO AD HITLERUM TABLE TALK IDEA #126
>> on 26 JANUARY 1942) which is IMPLICIT TO THE IRISH / CATHOLIC #205 /
>> #238 / #246 - EUREKA as #306 - PERFIDE ALBION WORLDVIEW:
>>
>> Which is in contradistinction to the rationale of our INFORMAL
>> RESEARCH associated with a metempirical / metaphysical philosophical
>> understanding related to paradigms of governance and an assertion
>> conveyed by REDUCTIO AD HITLERUM IDEA #148 - 17 FEBRUARY 1942: "The
>> notions represented by JEWISH CHRISTIANITY were strictly unthinkable
>> to Roman brains." [page 314] the basis of its EQUIVALENCE and the
>> probable #498 - KINESIS / FUSION cause for #255 - *REBELLION* as lack
>> of #123 - *JUDGEMENT* *SENSIBILITY* systemic incursion against
>> SOVEREIGN STATES and AUTONOMY DYNAMIC.
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  - *METALOGIC* *BABY* *FACTORY* *EXAMPLE*
>>
>> #57        #56        #49
>> #66        #65        #58
>> #75        #74        #67
>>
>> #74
>> #131
>> #189
>> #238 / #280 <- HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342)
>> #303
>> #378
>>
>> #378 as [#1, #300, #20, #50, #7] /
>> #384 - ONTIC CHECKSUM TOTAL: #84 as [#6, #1, #300, #20, #50, #7] =
>> ʼAshkᵉnaz (H813): {UMBRA: #378 % #41 = #9} 0) Ashkenaz = 'a man as
>> sprinkled: fire as scattered'; 1) a descendant of Japheth; 2) a
>> northern people, perhaps of Bithynia;
>>
>> The Hebrew אַשְׁכְּנַזִּים (ashk'nazím), plural of אַשְׁכְּנַזִּי (ashk'nazí), from
>> אַשְׁכֲּנַז (ashk'naz, “Ashkenaz”), son of Gomer, grandson of Japheth, and
>> great-grandson of Noah, mythical progenitor of the Ascanians of
>> Phrygia, and later, in mediaeval times, identified with the Germans.
>>
>> #378 as [#40, #30, #2, #6, #300] /
>> #884 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #30, #2, #6, #300, #500]
>> = malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, apparel,
>> vestments, raiment, *ATTIRE*;
>>
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111 / #666])
>> #567
>>
>> [#1,
>> #5,
>> #13,
>> #18,
>> #19,
>> #20, <-- AB WHOSE LATER FEBRUARY 2021 DISCLOSURE OF ALLEGED RAPE BY
>> THE ATTORNEY GENERAL DIES BY SUICIDE
>>
>> {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
>> MALE DEME IS UNNAMED {%4})}
>>
>> #238 - FEME CHECKSUM TOTAL: #76 as [#6, #2, #8, #6, #200, #10, #6] =
>> bâchûwr (H970): {UMBRA: #216 % #41 = #11} 1) *YOUTH*, young man;
>>
>> #458 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #30, #10, #400, #10] =
>> gâlâh (H1540): {UMBRA: #38 % #41 = #38} 1) to uncover, remove; 1a)
>> (Qal); 1a1) to uncover; 1a2) to remove, depart; 1a3) to go into exile;
>> 1b) (Niphal); 1b1) (reflexive); i) to uncover oneself; ii) to discover
>> or show oneself; iii) to reveal himself (of God); 1b2) (passive); i)
>> to be uncovered; ii) to be disclosed, be discovered; iii) to be
>> revealed; 1b3) to be removed; 1c) (Piel); 1c1) to uncover (nakedness);
>> i) nakedness; ii) general; 1c2) *TO* *DISCLOSE*, *DISCOVER*, *LAY*
>> *BARE*; 1c3) to make known, show, reveal; 1d) (Pual) to be uncovered;
>> 1e) (Hiphil) to carry away into exile, take into exile; 1f) (Hophal)
>> to be taken into exile; 1g) (Hithpael); 1g1) to be uncovered; 1g2) to
>> reveal oneself;
>>
>> #444 - MALE CHECKSUM TOTAL: #195 as [#400, #4, #40] = dâmam (H1826):
>> {UMBRA: #84 % #41 = #2} 1) to be silent, be still, wait, be dumb, grow
>> dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) to be
>> struck dumb; 1b) (Niphal) to be silenced, be made silent, destroyed;
>> 1c) (Poal) to make quiet; 1d) (Hiphil) *TO* *MAKE* *SILENT* (*CAUSE*
>> *TO* *DIE*);
>>
>> #319 - FEME CHECKSUM TOTAL: #76 as [#6, #10, #3, #300] = nâgash
>> (H5066): {UMBRA: #353 % #41 = #25} 1) to draw near, approach; 1a)
>> (Qal) to draw or come near; 1a1) of humans; i) *OF* *SEXUAL*
>> *INTERCOURSE*; 1a2) of inanimate subject; i) to approach one another;
>> 1a3) (Niphal) to draw near; 1a4) (Hiphil) to cause to approach, bring
>> near, bring; 1a5) (Hophal) to be brought near; 1a6) (Hithpael) to draw
>> near;
>>
>> #23,
>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24
>> - JOY: LE (#123 = *JUDGEMENT* *SENSIBILITY*)}
>> #33,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]: #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*; #111
>> / #666])
>>
>> Which locally is represented by an INFIDELITY as unaccountability for
>> BOER WAR / ANZAC MEMORIAL PREJUDICE AND DEFAMATION by the IMPOSING OF
>> RELIGIOUS BELIEF in CONTRA SECTION 116 OF THE CONSTITUTION ACT which
>> received ROYAL ASSENT upon #135 / #252 / #270 / #303 / #324 / #360 /
>> #378 - basíleion (G933): *ROYAL*, *KINGLY*, *REGAL* / #455 - 9 JULY
>> 1900 and entered into force on 1 JANUARY 1901 that is general basis of
>> our legal matter remains unresolved.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #126 - 28 AUGUST 1942: "It has
>> therefore often been said that we were a PARTY OF MISOGYNISTS, WHO
>> REGARDED A WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN, or else as a
>> plaything. That's far from being the case.
>>
>> #81 - 𝍖養 = #532
>> COGITO: [#72, #63, #75, #4, #81] as #81 - FOSTERING (YANG)
>> RANGE: 17 to noon 22 DECEMBER
>> Grand Inception / New Moon 21 DECEMBER 104 BCE | COURSE-trochos OF
>> NATURE-genesis [James 3:6]
>>
>> [#72 {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #63 {@2: Sup: 54 - UNITY: K'UN (#126 - *REDUCTIO* *AD* *HITLERUM*);
>> Ego: 63 - WATCH: SHIH (#135 - MALE DEME IS UNNAMED {%19})}
>> #75 {@3: Sup: 48 - RITUAL: LI (#174); Ego: 75 - FAILURE: SHIH (#210 -
>> I AM NOT OF AGGRESSIVE HAND {%30})}
>> #4 {@4: Sup: 52 - MEASURE: TU (#226); Ego: 4 - BARRIER: HSIEN (#214)}
>> #81] {@5: Sup: 52 - MEASURE: TU (#278); Ego: 81 - FOSTERING: YANG (#295)}
>>
>> TELOS TOTAL: #295
>> ONTIC CHECKSUM TOTAL: #210
>> DEME CHECKSUM TOTAL: #135
>>
>> APPRAISAL #2: Silently, he fosters perversion, (墨養邪)
>> Harboring impropriety at the start. (元函匪貞)
>> FATHOMING #2: In silence promoting evil (墨養邪)
>> MEANS: The center heart is defeated. (中心敗也)
>>
>> mò (墨): 1. black ink; inkstick, 2. Mohism; Mo Zi, 3. writing, 4. ink,
>> 5. calligraphy, 6. ink punishment, 7. black, 8. corrupt
>>
>> yǎng (養): 1. *TO* *RAISE*; *TO* *BRING* *UP* (*CHILDREN*, *ANIMALS*);
>> *TO* *GIVE* *BIRTH*, 2. to raise; to bring up (children, animals); to
>> keep; to support; to give birth
>>
>> xié (邪): 1. demonic; iniquitous; nefarious; evil, 2. interrogative
>> particle, 3. *UNHEALTHY*, 4. a disaster brought by an *EVIL* spirit,
>> 5. grandfather, 6. abnormal; irregular
>>
>> #316 - ONTIC CHECKSUM TOTAL: #84 as [#6, #40, #200, #70] = râʻaʻ
>> (H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, *BE* *EVIL*; 1a)
>> (Qal); 1a1) to be displeasing; 1a2) to be sad; 1a3) to be injurious,
>> be evil; 1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to
>> do an injury or hurt; 1b2) to do evil or wickedly; 1b3) mischief
>> (participle); 1c) to break, shatter; 1c1) (Qal); i) to break; ii)
>> broken (participle); iii) to be broken; 1c2) (Hithpolel) to be broken,
>> be broken in pieces, be broken asunder;
>>
>> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>>
>> #5 - 𝌊少 = #456
>> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
>> RANGE: 09 to noon 13 JANUARY
>>
>> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION:
>> CHI (#60)}
>> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 45 - GREATNESS: TA (#105)}
>> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL:
>> SHAO (#110 - MALE DEME IS UNNAMED {%30})}
>> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 -
>> RELEASE: SHIH (#131)}
>> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE:
>> CH'A (#142)}
>>
>> TELOS TOTAL: #142
>> ONTIC CHECKSUM TOTAL: #84
>> DEME CHECKSUM TOTAL: #110
>>
>> APPRAISAL #1: In darkness, he makes himself small, (冥自少)
>> Becoming consummately humble. (眇于謙)
>> FATHOMING #1: In obscurity, self-deprecation (冥自少)
>> MEANS: He conceals his humility. (不見謙也)
>>
>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>> world, 5. Hades
>>
>> zì (自): 1. naturally; of course; certainly, 2. from; since, 3. self;
>> oneself; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
>> beginning; the start, 8. origin, 9. originally, 10. still; to remain,
>> 11. in person; personally, 12. in addition; besides, 13. if; even if,
>> 14. but, 15. because, 16. to employ; to use, 17. to be
>>
>> shǎo (少): 1. few, 2. to decrease; to lessen; to lose, 3. slightly;
>> somewhat, 4. to be inadequate; to be insufficient, 5. to be less than,
>> 6. to despise; to scorn; to look down on, 7. short-term, 8.
>> infrequently, 9. slightly; somewhat, 10. young, 11. *YOUTH*, 12. a
>> youth; a young person, 13. Shao
>>
>> miǎo (眇): 1. blind in one eye; *BLIND*, 2. tiny, 3. to squint, 4. to
>> stare; to examine, 5. remote, 6. to the utmost, 7. sublime
>>
>> #316 - DEME CHECKSUM TOTAL: #110 as [#60, #50, #6, #200] = çanvêr
>> (H5575): {UMBRA: #316 % #41 = #29} 1) sudden *BLINDNESS*;
>>
>> yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5.
>> to rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give,
>> 9. opposing, 10. and, 11. compared to, 12. by, 13. and; as well as,
>> 14. for, 15. Yu, 16. a crow, 17. whew; wow
>>
>> qiān (謙): 1. humble; modest, 2. Qian, 3. satisfied
>>
>> #1710 - MALE CHECKSUM TOTAL: #224 as [#20, #100, #400, #80, #300,
>> #800, #10] = kryptós (G2927): {UMBRA: #1170 % #41 = #22} 1) hidden,
>> concealed, *SECRET*;
>>
>> #613 - MALE CHECKSUM TOTAL: #224 as [#5, #3, #20, #1, #9, #5, #300,
>> #70, #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) secretly
>> to lie in wait, *A* *SPY*; 2) one who is bribed by others to entrap a
>> man by crafty words;
>>
>> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
>> epigráphō (G1924): {UMBRA: #1499 % #41 = #23} 1) *TO* *WRITE* *UPON*,
>> *INSCRIBE*; 2) metaph. to write upon the mind;
>>
>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "DID THE BRITISH SECRET
>> SERVICE DISCOVER THAT SEMEN MADE A GREAT INVISIBLE INK?
>>
>> The British Secret Service discovered that semen made a great
>> invisible ink while under the leadership of MANSFIELD SMITH-CUMMING.
>> His agents adopted the motto, "EVERY MAN HIS OWN STYLO." They later
>> stopped the use due to the smell and questions about agents'
>> masturbatory habits."
>>
>> #246 - SATOR [#49, #72, #9, #54, #65] as [#200, #6, #40] / [#6, #200,
>> #40] /
>> #295 as [#5, #200, #40, #10, #40] /
>> #316 - MALE CHECKSUM TOTAL: #278 as [#30, #200, #6, #40, #40] = rûwm
>> (H7311): {UMBRA: #246 % #41 = #41} 1) to rise, rise up, be high, be
>> lofty, be exalted; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to
>> be raised, be uplifted, be exalted; 1a3) to be lifted, rise; 1b)
>> (Polel); 1b1) *TO* *RAISE* *OR* *REAR* (*CHILDREN*), *CAUSE* *TO*
>> *GROW* *UP*; 1b2) to lift up, raise, exalt; 1b3) to exalt, extol; 1c)
>> (Polal) to be lifted up; 1d) (Hiphil); 1d1) to raise, lift, lift up,
>> take up, set up, erect, exalt, set on high; 1d2) to lift up (and take
>> away), remove; 1d3) to lift off and present, contribute, offer,
>> contribute; 1e) (Hophal) to be taken off, be abolished; 1f)
>> (Hithpolel) to exalt oneself, magnify oneself; 2) (Qal) to be rotten,
>> be wormy;
>>
>> #1510 - FEME CHECKSUM TOTAL: #295 as [#5, #80, #10, #200, #300, #100,
>> #5, #500, #5, #300, #5] = epistréphō (G1994): {UMBRA: #2000 % #41 =
>> #32} 1) transitively; 1a) to turn to; 1a1) to the worship of the true
>> God; 1b) to cause to return, to bring back; 1b1) to the love and
>> obedience of God; 1b2) *TO* *THE* *LOVE* *FOR* *THE* *CHILDREN*; 1b3)
>> to love wisdom and righteousness; 1c) intransitively; 1c1) to turn to
>> one's self; 1c2) to turn one's self about, turn back; 1c3) to return,
>> turn back, come back;
>>
>> I attached a lot of importance to women in the field of the training
>> of #238 - *YOUTH*, and that of good works. In 1924 we had a sudden
>> upsurge of women who were attracted by politics: FRAU VON TREUENFELS
>> and MATILDE VON KEMNITZ. They wanted to join the Reichstag, in order
>> to RAISE THE MORAL LEVEL OF THAT BODY, so they said. I told them that
>> 90 per cent of the matters dealt with by parliament were masculine
>> affairs, on which they could not have opinions of any value. They
>> rebelled against this point of view, but I shut their mouths by
>> saying: "You will not claim that you know men as I know women." A man
>> who shouts is not a handsome sight. But if it's a woman, it's terribly
>> shocking. The more she uses her lungs, the more strident her voice
>> becomes. There she is, ready to pull hair out, with all her claws
>> showing." [page 252]
>>
>> #42    #02    #58
>> #50    #34    #18
>> #10    #66    #26
>>
>> #66
>> #108
>> #126 - WOMAN ONLY AS A MACHINE FOR MAKING CHILDREN
>> #184
>> #218
>> #228 - STASIS FOR HETEROS PROTOTYPE #FOUR (#108 ... #324: ON
>> *HORSEBACK* WITNESSING #298 / #449 - 13 MARCH 1943 LIQUIDATION OF THE
>> KRAKOW GHETTO)
>> #278
>> #304
>> #306 - PERFIDE ALBION / WOMAN
>>
>> And its adverse treatment of #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN with respects to FORCED ADOPTION OF
>> CHILDREN TO UNWED MOTHERS which is commemorated by the CHERISHED
>> MOTHER WITH NAKED CHILD / *MARY* *MAGDALENE* STATUE unveiled on SAINT
>> PATRICK'S DAY 17 MARCH 2017 and that being the absence of any MALE
>> ACCOUNTABILITY (ie. there was no discussion of prospects for marriage
>> or of CATHOLIC try before you buy proposition) which is publicly
>> evident and renders GOVERNMENT APOLOGY (DEME: #316 - nâcham (H5162):
>> TO BE *SORRY*, BE MOVED TO PITY, HAVE COMPASSION) DISPROPORTIONATE...
>>
>> #579 - ONTIC CHECKSUM TOTAL: #210 as [#3, #40, #30, #6, #500] = gâmal
>> (H1580): {UMBRA: #73 % #41 = #32} 1) to deal fully with, recompense;
>> 1a) (Qal); 1a1) to deal out to, do to; 1a2) to deal bountifully with;
>> 1a3) to recompense, repay, requite; 1b) (Qal) *TO* *WEAN* *A* *CHILD*
>> (Niphal) to be weaned; 1c) (Qal) to ripen, bear ripe (almonds);
>>
>> #621 - DEME CHECKSUM TOTAL: #135 as [#5, #6, #200, #400, #10] = hârâh
>> (H2029): {UMBRA: #210 % #41 = #5} 1) to conceive, become pregnant,
>> bear, be with child, be conceived, progenitor; 1a) (Qal) *TO*
>> *CONCEIVE*, *BECOME* *PREGNANT*; 1b) (Pual) to be conceived; 1c)
>> (Poel) to conceive, contrive, devise;
>>
>> My MEDICAL SPECIALIST was shocked at the little better than a
>> PROSTITUTE ANALOGY but here the metalogic #238 - ACTION presupposes
>> that there is a MALE POLITICAL AGENDA made against VOLUNTARY WILL OF
>> WOMEN perpetuated by IRISH CATHOLICS.
>>
>> I asked him whether he wanted to give me a lecture of CONDOM usage as
>> a suitable attire for sexual opportunism.
>>
>> NOMEN NESCIO <NOBODY@DIZUM.COM> ANONYMOUS ANZAC JINGOIST NAZIS @ 1026
>> HOURS ON 8 JULY 2024: "Dolf is too excited to suck cock:
>>
>> Numbers in the bible is what arouses he."
>>
>> DOLF @ 1139 HOURS ON 8 JULY 2024: "PORNOGRAPHY WARS FROM IRISH RSL
>> FASCISTS:
>>
>> Similarly we find a plague of targeted action of likes / following
>> actions by X:TWITTER profiles with www-links to predominantly
>> onlysexygirl.com (and now others munged) having no posting history so
>> as to determine any sapient values based bonafide but appears to have
>> nefarious / nebulous CLOUD associates of both targets and facilitators.
>> Whereupon this has now escalated by being subjected to email SPAM with
>> EXPLICIT PORNOGRAPHY of prostituted identities.
>>
>> #316 as [#80, #70, #100, #50, #5, #10, #1] = porneía (G4202): {UMBRA:
>> #316 % #41 = #29} 1) illicit sexual intercourse; 1a) adultery,
>> fornication, homosexuality, lesbianism, intercourse with animals etc.;
>> 1b) sexual intercourse with close relatives; Lev. 18; 1c) sexual
>> intercourse with a divorced man or woman; Mk. 10:11,12; 2) metaph. the
>> worship of idols; 2a) of the defilement of idolatry, as incurred by
>> eating the sacrifices offered to idols;"
>>
>> USE OF SWASTIKA AS SUBTERFUGE FOR IRISH CATHOLIC PERFIDE ALBION
>> Such historical relativism of #205 - EUREKA FLAG [#9, #25, #73, #57,
>> #41] AS PRINCIPLE OF PERSISTENCE / UNIONISM / IRISH CATHOLIC PERFIDE
>> ALBION as discordant rationalisation #42 = [#11, #19, #12] /
>> GOVERNMENT "ADMINISTRATIVE" CONFRONTATION was most likely an impetus
>> for the #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015 (#316 - PAPAL
>> BLATANT PUBLIC AS #666 - SUN / ANTI-CHRIST DISHONESTY ABOUT ITS HOLY
>> MATRIMONY WITH NAZISM AS WAR CRIME AND CRIME AGAINST HUMANITY)]
>> PRINCIPLE OF MATERIALITY
>>
>> Can best be understood as evidence of MALE: #328 - LAST TABLE TALK
>> IDEA / FEME: #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS
>> SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE
>> #EIGHT) / FEME: #300 - GROUNDING OF WISDOM within the mórphōsis
>> (G3446) perpetuated by the *JAPAN* /  *SUN* / *EVERY* *DAY* *HABITUAL*
>> dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most likely
>> to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA:
>> #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
>> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE
>> GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 =
>> #750 + #147 = #897] INNOVATION.
>>
>> FOR FURTHER SEE: "COVID METALOGIC CONUNDRUM: WHETHER THE MISNOMER OF
>> THE TERM #206 - PLAGUE IS EVIDENCE OF NEURAL LINGUISTIC PRAGMA
>> DYSFUNCTION"
>>
>> <http://www.grapple369.com/Groundwork/COVID%20Plot.pdf>
>>
>> LAWYERS WEEKLY ON 24 JUNE 2021: "ORIGINAL DOSSIER THAT DETAILS
>> CHRISTIAN PORTER RAPE ALLEGATIONS MADE PUBLIC:
>>
>> In a 31-page document released late on Thursday, 24 June by the
>> Federal Court, the woman known to the courts as “AB” disclosed her
>> association as a teenager with the former attorney-general before and
>> after he allegedly raped her three times. The allegations are over 30
>> years old and Christian Porter has strenuously denied them.
>>
>> AB alleged that during the early hours of 10 January 1988, Mr Porter
>> had first propositioned her by asking about a “pearl necklace”. She
>> agreed to this, understanding that it was a “sex act of some kind”
>> that did not involve penetration.
>>
>> When the sex act was “unsuccessful”, AB said Mr Porter complained she
>> “couldn’t leave [him] with blue balls” and then “forced me to perform
>> *ORAL* sex on him”. She said she tried to protest by saying “please
>> don’t make me” and “no, I don’t want to”.
>>
>> “It was a harrowing ordeal. I felt dizzy and was very drunk. I was
>> also extremely frightened,” AB said, and added she was recounting a
>> time from a few years earlier when she learnt a young girl had been
>> raped and killed by her older brother.
>>
>> Waking up later, she alleged Mr Porter was anally raping her, adding
>> that she recalled him saying he didn’t “want to get [her] pregnant”.
>> She said she could remember some of the details of this alleged second
>> rape vividly as it “was so violently shocking”. AB said she was too
>> ashamed to report the incident the next day.
>>
>> Part of the dossier was a letter sent to several ministers by AB’s
>> friends. In it, they said AB felt “the risk of killing herself if she
>> did pursue the claim had to be weighed against the risk of killing
>> herself if she did not pursue the claim”.
>>
>> “[AB] had been unable to have a happy and peaceful life in the years
>> since the 1988 rape. [AB] believed that the rape had ruined her life
>> and that the only possible path that she could take to ease her pain
>> was to address the issue. In her mind, not confronting the issue fully
>> since 1988 had not worked and so it was necessary to adopt a different
>> strategy to fully confront the rape,” the letter read.
>>
>> AB would ultimately withdraw her statement to police in the days prior
>> to her death."
>> <http://www.lawyersweekly.com.au/biglaw/31733-it-was-a-harrowing-ordeal-original-dossier-that-details-christian-porter-rape-allegations-made-public>
>>
>> SEX EDUCATION in the Netherlands has been regarded by many as
>> exemplary. Around the world THE PHRASE “DOUBLE DUTCH” IS KNOWN AS THE
>> TERM OF USING BOTH THE CONDOM AND THE PILL. The actual effectiveness
>> of sexuality education in the Netherlands has rarely been studied. The
>> teachers themselves must decide what they believe will be the most
>> effective methods of sexuality education.
>>
>> #306 as [#1, #300, #5] /
>> #390 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10] /
>> #396 - ONTIC CHECKSUM TOTAL: #166 as [#30, #50, #300, #10, #6] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c) female
>> (of animals); 1d) each, every (pronoun);
>>
>> #536 - MALE CHECKSUM TOTAL: #411 as [#40, #6, #30, #4, #400, #50, #6]
>> = môwledeth (H4138): {UMBRA: #480 % #41 = #29} 1) kindred, birth,
>> offspring, relatives; 1a) kindred; 1b) birth, *CIRCUMSTANCES* *OF*
>> *BIRTH*; 1c) one born, begotten, issue, offspring, female offspring;
>>
>> #1440 - FEME CHECKSUM TOTAL: #306 as [#70, #200, #500, #400, #70,
>> #200] = osphŷs (G3751): {UMBRA: #1370 % #41 = #17} 1) the hip (loin);
>> 1a) *TO* *GIRD*, *GIRD* *ABOUT*, *THE* *LOINS*; 2) a loin, the (two)
>> loins; 2a) the place where the Hebrews thought the generative power
>> (*SEMEN*) resided;
>>
>> #155 - DEME CHECKSUM TOTAL: #595 as [#40, #1, #3, #4, #1, #30, #8,
>> #50, #8, #10] = Magdalēnḗ (G3094): {UMBRA: #145 % #41 = #22} 0)
>> Magdalene = 'a tower'; 1) a name given to Mary Magdalene, identifying
>> her as from Magdala;
>>
>> The portrayal of Mary Magdalene as a prostitute began in 591, when
>> Pope Gregory I identified Mary Magdalene, who was introduced in Luke
>> 8:2, with Mary of Bethany (Luke 10:39) and the unnamed "sinful woman"
>> who anointed Jesus's feet in Luke 7:36–50. Pope Gregory's Easter
>> sermon resulted in a widespread belief that Mary Magdalene was a
>> repentant prostitute or promiscuous woman.[1][5] Elaborate medieval
>> legends from Western Europe then emerged, which told exaggerated tales
>> of Mary Magdalene's wealth and beauty, as well as of her alleged
>> journey to southern Gaul (modern-day France). The identification of
>> Mary Magdalene with Mary of Bethany and the unnamed "sinful woman" was
>> still a major controversy in the years leading up to the Reformation,
>> and some Protestant leaders rejected it.
>> <https://en.wikipedia.org/wiki/Mary_Magdalene>
>>
>> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>
>>
>> BING COPILOT @ 1129 HOURS ON 10 JULY 2024: "In Australia during the
>> 1950s, latex condoms underwent significant improvements. They became
>> thinner, tighter, and lubricated, revolutionizing the condom industry.
>> Additionally, a reservoir tip was introduced to collect semen at the
>> tip of the condom, reducing leakage and unplanned pregnancies.
>>
>> By the mid-1950s, condom use surged, with 42% of sexually active
>> people relying on them for birth control. However, it’s essential to
>> note that condom use declined until the 1980s due to factors such as
>> the widespread use of penicillin and the contraceptive pill. The
>> emergence of AIDS in the '80s renewed attention to condom use as a
>> preventive measure against sexually transmitted infections."
>>
>> This begs one to question why a teacher chooses the methods they have
>> chosen and what makes them believe that these methods are effective.
>> Many of the teachers questioned were using methods to teach sexuality
>> that had already been developed, such as PROMOTIE, LANG LEVE DE
>> LIEFDE, and the chapter in Biologie Voor Jou. [Coral E. Hackler, SIT
>> Study Abroad, Publication Date: Spring 2008, Sex Education in
>> Amsterdam: What They Do and Why They Choose to Do It
>> <https://digitalcollections.sit.edu/isp_collection/45/>]
>>
>> On 11/7/2024 15:04, dolf wrote:
>>> You are forgetting something that any IDENTIFIED #511 - mórphōsis
>>> (G3446)
>>> SCHEMA (REDUCTIO AD HITLERUM TABLE TALK) perpetuated by *SUN* / *EVERY*
>>> *DAY* *HABITUAL* dynamic is inclusive of those SNOWFLAKES: "THE RUSSIAN
>>> DOES NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal
>>> interleaving GRAPPLE (264, 343)@[] PROTOTYPE dialectic as neurological
>>> stimulus (not the HAVANA SYNDROME) which by a catalyst has an effect in
>>> "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION."
>>> [HITLER 5 July 1941]
>>>
>>> YOUTUBE: "THE ROAD TO WELLVILLE"
>>>
>>> <https://youtu.be/5wmimhqPHkc?feature=shared>
>>>
>>> #176 as [#6, #20, #60, #10, #30, #10, #40] = kᵉçîyl (H3684): 1) fool,
>>> stupid fellow, dullard, simpleton, arrogant one;
>>>
>>> Those CORNFLAKES (usually eaten to cool a masturbation urge [URBAN
>>> DICTIONARY 1 May 2009]) will never see the material cause which can
>>> probably be delivered by existing agency ADVERTISING infrastructure but
>>> they'll know the degenerate societal consequences of the
>>> COCK-A-DOODLE-DOO.
>>>
>>> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>>>
>>> TABLE TALK IDEA #126 - 28 AUGUST 1942: "I attached a lot of
>>> importance to
>>> women [eg: madam YELENA MIZULINA --> RENOUNCE THAT STRIVING FOR POWER,
>>> WHICH IS INHERENT IN EVERY CHURCH PARTICIPATING IN POLITICS] in the
>>> field
>>> of the training of #238 - *YOUTH*, and that of good works. In 1924 {@8:
>>> Sup: 42 - GOING TO MEET: YING (#255 - *REBELLION*); Ego: 24 - JOY: LE
>>> (#123
>>> - *JUDGEMENT* *SENSIBILITY*)} we had a sudden upsurge of women who were
>>> attracted by politics: FRAU VON TREUENFELS and MATILDE VON KEMNITZ. They
>>> wanted to join the Reichstag, in order to RAISE THE MORAL LEVEL OF THAT
>>> BODY, so they said. I told them that 90 per cent of the matters dealt
>>> with
>>> by parliament were masculine affairs, on which they could not have
>>> opinions
>>> of any value.
>>>
>>> They *REBELLED* against this point of view, but I shut their mouths by
>>> saying: "YOU WILL NOT CLAIM THAT YOU KNOW MEN AS I KNOW WOMEN."
>>>
>>> A man who shouts is not a handsome sight. But if it's a woman, it's
>>> terribly shocking. The more she uses her lungs, the more strident her
>>> voice
>>> becomes. There she is, ready to pull hair out, with all her claws
>>> showing."
>>> [p 252]
>>>
>>> #1710 - MALE: #224 as [#20, #100, #400, #80, #300, #800, #10] = kryptós
>>> (G2927): 1) *SECRET*;
>>>
>>> #613 - MALE: #224 as [#5, #3, #20, #1, #9, #5, #300, #70, #200] =
>>> enkáthetos (G1455): 1) *A* *SPY*;
>>>
>>> #343 as [#5, #80, #10, #3, #5, #3, #100, #1, #40, #40, #5, #50, #1] =
>>> epigráphō (G1924): 1) *TO* *WRITE* *UPON*, *INSCRIBE*;
>>>
>>> BING COPILOT @ 1026 HOURS ON 10 JULY 2024: "The British Secret Service
>>> discovered that semen made a great invisible ink while under the
>>> leadership
>>> of MANSFIELD SMITH-CUMMING. His agents adopted the motto, "EVERY MAN HIS
>>> OWN STYLO." They later stopped the use due to the smell and questions
>>> about
>>> agents' masturbatory habits."
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
>>>
>>> "For it is written, I will destroy the wisdom of the wise, and will
>>> bring-G114 to nothing-G114 the understanding of the prudent."
>>> [1Corinthians
>>> 1:19]
>>>
>>> TABLE TALK IDEA #235 - 7 JUNE 1942: "That we got rid of the majority of
>>> this FEME: #176 = athetéō (G114) / nâphal (H5307): (be inferior to)
>>> RIFF-RAFF in 1933 {@9: Sup: 75 - FAILURE: SHIH (#330 - FORCED INTO
>>> HIDING);
>>> Ego: 33 - CLOSENESS: MI (#156 - PUT TO FLIGHT BY TERRIFYING)} without
>>> having to do much about it, is due to the fact that no fewer than 65,000
>>> citizens of the State DEME: #235 = speúdō (G4692): FLED the country
>>> as soon
>>> as we came into ONTIC: #130 = mamlâkûwth (H4468): POWER.
>>>
>>> I admit we did not #176 = tsâphâh (H6822): (to keep watch, spy) KNOW
>>> EXACTLY what misdemeanour: "PROPAGANDA OF NON-TRADITIONAL SEXUAL
>>> RELATIONSHIPS" [Article 6.21 amended by Federal Law of 29 JUNE 2013 No.
>>> 135-ФЗ] each individual had committed, but we were pretty safe in
>>> assuming
>>> that in most cases it was the dictates of their own MALE: #144 = lêbâb
>>> (H3824): CONSCIENCES which caused them to FLEE ..." [p 517]
>>>
>>>>
>>>> <http://www.grapple369.com/x-files/Islamic%20Declaration%20of%20Belief.pdf>
>>>>
>>>
>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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