We can triangulate the BEAUTIFUL REFERENCE to the GUIDING: #164 = [#77,
#59, #5 - ONTIC: #192 (☀️) / DEME: #216, #23 - 3 APRIL 33 AD / 2015
(#316)] AS PRINCIPAL OF MATERIALITY ... as the MATTER which we sought to
mediate.

<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg> <--- #5 -
ONTIC: #192 (☀️) / DEME: #216

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.

Such could be called, synchronicity (ie. the occurrence of meaningful
coincidences that seem to have no cause). Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is
believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.

Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
*CALAMITY*, heavy affliction, plague,;

ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. *BEAUTIFUL*, 17. Ke, 18. used to
ask a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
*THINGS* *AND* *EVENTS* *OF* *TIME*;

WANNING SUN (CRIKEY.COM) @ 18 JUNE 2024: "THE CHINESE PREMIER WANTS
AUSTRALIA TO LOOK AT THE SUN. WE FEAR BEING BLINDED:

Premier LI QIANG'S visit to Australia has advocated 'shelving
differences'. But the tensions between the two nations appear
insurmountable within government and media alike.

The first thing Chinese Premier Li Qiang noticed after disembarking from
his plane was the Adelaide sky. He was speaking to South Australian
Premier PETER MALINAUSKAS, who was with Foreign Affairs Minister PENNY
WONG at the airport to greet him.

#1101 - MALE CHECKSUM TOTAL: #336 as [#400, #80, #1, #200, #400, #20] /
#1107 - MALE CHECKSUM TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] /
#1117 - ONTIC CHECKSUM TOTAL: #192 as [#6, #30, #400, #80, #1, #200,
#400] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) *BEAUTY*,
*SPLENDOUR*, *GLORY*; 1a) beauty, finery (of garments, jewels); 1b)
glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or
nation Israel); 1d) glorying, boasting (of individual);

Pointing to the sky, Premier LI said: “Very *BEAUTIFUL*.”

“Oh, yes, the sunset,” replied the smiling SA premier.

“Very *BEAUTIFUL* indeed,” Premier LI added. “I also saw it on the plane.”

This diplomatic pleasantry on the part of LI QIANG seemed to be setting
the overall tone of his visit to Australia.

When Chinese President XI JINPING addressed the Australian Parliament in
2014, he quoted a supposedly Australian saying: “KEEP YOUR EYES ON THE
SUN, AND YOU WILL NOT SEE THE SHADOWS.” This saying was also recently
mentioned by Chinese Ambassador XIAO QIAN. In Premier LI'S speech in New
Zealand before coming to Australia, he also invoked this saying, except
this time he attributed its origin to New Zealand.

Regardless of its genesis, focusing on the sunny side of the
relationship seems the GUIDING: #164 = [#77, #59, #5 - ONTIC: #192 (☀️)
/ DEME: #216, #23 - 3 APRIL 33 AD / 2015 (#316)] AS PRINCIPAL OF
MATERIALITY of Chinese leaders’ thinking when negotiating their
country’s relationship with New Zealand and Australia."
<https://www.crikey.com.au/2024/06/18/china-premier-li-qiang-panda-diplomacy-tensions/>

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
*TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this
electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

On 18/6/2024 12:51, dolf wrote:
> Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
> Qi primarily means air, gas or breath but is often translated as a
> metaphysical concept of 'vital energy', referring to a supposed energy
> circulating through the body; though a more general definition is
> universal energy, including heat, light, and electromagnetic energy; and
> definitions often involve breath, air, gas, or the relationship between
> matter, energy, and spirit.
>
> += #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
> Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}
>
> #726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
> (H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);
>
>
>
> YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi
> (無錫) Finger hold)"
>
> <https://www.youtube.com/watch?v=rHvCQEr_ETk>
>
> #530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
> #550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
> = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail,
> harden, be strong, become strong, be courageous, be firm, grow firm, be
> resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
> prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
> to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
> sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
> 1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
> strengthen, sustain, encourage; 1b4) to make strong, make bold,
> encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
> (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO*
> *DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
> to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
> or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
> contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
> strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
> *STRONGLY* *WITH*;
>
> PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
> Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
> of cameras by Chinese officials directly with Chinese Premier Li Qiang
> on Monday 17 JUNE 2024, Sky News can reveal.
>
> #115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = çâkak
> (H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
> in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
> *SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover
> oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
> cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
> 4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
> weave, weave together;
>
> Sky News journalist CHENG LEI'S view was obstructed (ie. wú (無): NOT xī
> (錫): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media
> event between Mr LI and Prime Minister ANTHONY ALBANESE.
>
> “It came after the Chinese leadership was saying to the Opposition that
> the relationship between Australia and China had to be based on respect,
> and mutual respect,” MR CLENNELL said.
>
> “As I understand it, the Opposition then raised the issue of CHENG LEI.
>
> “There was no *VERBAL* *RESPONSE* from the Chinese leadership to that.”
>
> #196 - ONTIC CHECKSUM TOTAL: #115 as [#100, #6, #30, #20, #40] /
> #166 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30] /
> #176 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30, #10]  = qôwl
> (H6963): {UMBRA: #136 % #41 = #13} 1) voice, sound, noise; 1a) *VOICE*;
> 1b) sound (of instrument); 2) lightness, frivolity;
>
> #498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
> (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
> play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
> (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
> *LAUGH* *MOCKINGLY*;
>
> #109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = gânan (H1598):
> {UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO*
> *DEFEND*; 1b) (Hiphil) to defend;
>
> #360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
> #770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] =
> châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
> calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
> 1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*,
> *impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
> (Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
> computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
> upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
> to count, reckon; 1d) (Hithpael) to be considered;
>
> It comes after shadow home affairs minister JAMES PATERSON claimed the
> visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
> ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
> years detained in Beijing on manufactured *CHARGES* of espionage."
> <https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>
>
> Qi is the central underlying principle in traditional Chinese medicine
> and martial arts. Gong (or kung) is often translated as cultivation or
> work, and definitions include practice, skill, mastery, merit,
> achievement, service, result, or accomplishment, and is often used to
> mean gongfu (KUNG FU) in the traditional sense of achievement through
> great effort. The two words are combined to describe systems to
> cultivate and balance life energy, especially for health and wellbeing.
>
> #01     #52      #20      #78
> #70     #23      #33      #18
> #47     #05       #68      #19
> #24     #67      #13      #41 = #511 + #68 = #579
>
> #579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
> *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
> political;
>
> #392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
> #40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
> *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;
>
> #492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
> #1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
> #600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
> entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
> *HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
> unimpaired, innocent, having integrity; 1e) what is complete or entirely
> in accord with truth and fact (neuter adj/subst);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
>
> [#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
> arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
> *TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
> (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
> scoff, act as a scorner, show oneself a mocker;
>
> tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
> tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
> to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO*
> *JEER*; *TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to
> exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16.
> stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax
>
> On 18/6/2024 10:48, dolf wrote:
>> AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
>> individual to know in sum, sensing a future if not the future might be
>> possible seeing as how there are not three, two, one."
>>
>> DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
>> COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
>>
>> #27     #01     #50
>> #49     #26     #03
>> #02     #51    #25
>>
>> #51
>> #78
>> #81
>> #131
>> #157
>> #159
>> #208
>> #233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
>> (#111 ... #233 ... #333)
>> #234
>>
>> #528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
>> strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
>> angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
>> produce, wealth (of soil); 2) a small reptile, probably a kind of
>> lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
>> is unknown;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>>
>> #77 - 𝍒馴 = #528
>> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>> RANGE: 29 NOVEMBER to noon 03 DECEMBER
>>
>> <http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
>>
>> [#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
>> #50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
>> #9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
>> (#116)}
>> #9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
>> (#125)}
>>
>> TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275
>> % #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a
>> power acquired by custom, practice, use
>>
>> ONTIC CHECKSUM TOTAL: #234
>>
>> #131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
>> géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
>> future punishment call 'Gehenna' or 'Gehenna of fire'. This was
>> originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
>> *FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
>> *AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
>>
>> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
>> (H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
>> *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
>>
>> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
>> {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
>> (Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
>>
>> #319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
>> #370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
>> #50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
>> *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
>> *ENDEAVOUR*, *PAINS*;
>>
>> #453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
>> #474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
>> (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
>> sustain life, live prosperously, live for ever, be quickened, be
>> alive, *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to
>> live; i) to have life; ii) to continue in life, remain alive; iii) to
>> sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
>> revive, be quickened; i) from sickness; ii) from discouragement; iii)
>> from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
>> live; ii) to give life; iii) to quicken, revive, refresh; 1) to
>> restore to life; 2) to cause to grow; 3) to restore; 4) to revive; iv)
>> (Hiphil); 1) to preserve alive, let live; 2) to quicken, revive; 21)
>> to restore (to health); 22) to revive; 23) to restore to life;
>>
>> #781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
>> sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
>> intelligence; used of the knowledge of very diverse matters; 1a) the
>> wisdom which belongs to men; 1a1) spec. the varied knowledge of things
>> human and divine, acquired by acuteness and experience, and summed up
>> in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3)
>> the act of interpreting dreams and always giving the sagest advice;
>> 1a4) the intelligence evinced in discovering the meaning of some
>> mysterious number or vision; 1a5) skill in the management of affairs;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> *THE* *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND*
>> *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF*
>> *THE* *WORLD* and the scriptures;
>>
>> A question arises. Does the Jew act consciously and by calculation, or
>> is he *DRIVEN* on by his instinct? I cannot answer that question. The
>> intellectual elite of Europe (whether professors of faculties, high
>> officials, or whatever else) never understood anything of this
>> problem. The elite has been stuffed with false ideas, and on these it
>> lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE
>> DAMAGE. Stunted men have the philosophy of stunted men. They love
>> neither strength nor health, and they regard weakness and sickness as
>> supreme values. Since it's the function that creates the organ,
>> entrust the world for a few centuries to a German professor—and you'll
>> soon have a mankind of cretins, made up of men with big heads set upon
>> meagre bodies." [pages 314, 315]
>>
>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>
>>
>> aye <being@apolka.sign> wrote:
>>> one wrote:
>>>
>>>> The Universe itself.
>>>> Being itself.
>>>>
>>>> Selves both unless
>>>> there are and were
>>>> for an ever not two.
>>>
>>> For a so-called individual to know
>>> in sum, sensing a future if not the
>>> future might be possible seeing as
>>> how there are not three, two, one.
>>>
>>> Points of view vary.
>>>
>>> - thanks! aye. Cheers!
>>>
>>
>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)