Aren't you part of an organised crime syndicate with local thugs?

dolf <dolfboek@hotmail.com> wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's consideration
> of tonic alertness (ie. process of intrinsic arousal that varies by minutes
> to hours which we understand as noumenon resonance / temporal heuristic),
> and the phenomenology of “pure” consciousness, usually as understood by
> research is related to individual episodes of MPE (ie. minimal phenomenal
> experience) being cases of consciousness-as-such could be instantiations of
> an abstract pattern, perhaps even of an universal or at least strongly
> prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
> AUTONOMOUS DELIMITER and whether this is an essential trigger point of
> departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
> #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus is
> whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369 |
> 3 - 3 x #369 |
> 4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369 |
> 6 - 6 x #369 |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
> selector media action as being promiscuous relative to the temporality is
> whether the #549 - MORPHOSIS process can be a deterministic dialectic
> progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
> #41 = #33} 1) knowledge signifies in general intelligence, understanding;
> 1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
> *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
> *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
> unlawful for Christians; 1d) moral wisdom, such as is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
> NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
> /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
> *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
> profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
> progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
> PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
> Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
> IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
> 6:20]) so that it is not encroached upon and subject to the tyrannical
> onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
> of BELIEF.
>
>
>
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
> the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
> LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
> of change and causality which has a temporal immersive interoperability.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
> the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
> 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
> #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
> name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
> give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
> *PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
> thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
> *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
> and faithfully, and to be conscientiously delivered unto others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
> *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
> OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
> HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
> 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
> to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
> #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
> agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
> #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
> *MIND*, *TO* *DISTURB* *ONE*;
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
> #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
> 1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
> attain to, to make one's own, to take into one's self, appropriate; 1b) to
> seize upon, take possession of; 1b1) of evils overtaking one, of the last
> day overtaking the wicked with destruction, of a demon about to torment
> one; 1b2) in a good sense, of Christ by his holy power and influence laying
> hold of the human mind and will, in order to prompt and govern it; 1c) to
> detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
> understand, perceive, learn, comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*; if
> this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then and
> 1878, when continuous observations began.
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from Voyager
> 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon the
> deterministic dialectic progression of #549 - MORPHOSIS and the nature of
> the OSMOSIS whether conscious or unconscious which might then transpire as
> a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30 29 22
> 39 38 31
> 48 47 40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26 27 28
> 35 36 37
> 44 45 46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and -logy)
> is the branch of philosophy concerned with knowledge. Epistemologists study
> the nature, origin, and scope of knowledge, epistemic justification, the
> rationality of belief, and various related issues. Debates in contemporary
> epistemology are generally clustered around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including whether
> all justified beliefs must be derived from justified foundational beliefs
> or whether justification requires only a coherent set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge, and
> related problems, such as whether scepticism poses a threat to our ordinary
> knowledge claims and whether it is possible to refute sceptical arguments.
> <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to this
> condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = #505
> CE BIPARTITE FUSION worldview still conforms to this epistemological
> temporal coefficient:
>
> 6 x 28 = #168 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes an
> inherent metaphysical characteristic of the BIPARTITE paradigm which itself
> comprises NUMBER.
>
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
>
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
>
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
> HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE *BEELZEBUB*-G954, HOW
> MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? FEAR THEM NOT THEREFORE:
> FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE REVEALED; AND HID, THAT
> SHALL NOT BE KNOWN.
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, #5,
> #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: #556 % #41
> = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* *SATAN*, the
> prince of evil spirits; Jewish scholars have interpreted the title of "Lord
> of the Flies" as the Hebrew way of calling Baʿal a *PILE* *OF* *EXCREMENT*
>
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS
> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 12:5]
>
> xíngxīng (行星): Planet; each of the seven major bodies which move relative
> to the fixed stars in the night sky
>
> lèi mù xíng xīng (類木行星): Planet Jupiter
>
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
> #35} 1) a *STAR*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
> 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
> to practice, 9. all right; OK; okay, 10. horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19. temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
>
> [#68, #81]
>
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed,
> 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance
> arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72. #68, #81]
>
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
>
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
> *STARS*; 3) to become clearly known, to show one's self;
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
> by the help or agency of any one, by means of any one; 2) fig. applied to
> God symbolising his might, activity, power; 2a) *IN* *CREATING* *THE*
> *UNIVERSE*; 2b) in upholding and preserving (God is present protecting and
> aiding one); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO ME,
> FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS DEAD;
> AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF HELL AND
> OF DEATH.
>
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; type;
> class; category, 4. class in a programming language, 5. reason; logic, 6.
> example; model, 7. Lei, 8. approximately
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
> wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
> laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
> having perception, 13. dimwitted, 14. to lose consciousness
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, #23,
> #53, #62, #69, #71, #75, #79]
>
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
>
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
>
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
> kingly power, to reign; 1a) of the governor of a province; 1b) of the rule
> of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
>
> ONTIC CHECKSUM TOTAL: #173
>
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr (H216):
> {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
> morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* *LAMP*; 1g)
> light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light
> of face (fig.); 1k) Jehovah as Israel's light;
>
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
>
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph (H505):
> {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a thousand,
> company; 2a) as a company of men under one leader, troops;
>
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE BOTTOMLESS
> PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE DRAGON, THAT
> OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND*
> YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, AND SET A
> SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, TILL THE
> *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE LOOSED A
> LITTLE SEASON." [Revelation 20:1-3]
>
> A consideration of a meta logic assay method upon polarity as determination
> for vitality of conformity is then most likely relative to COGITO: #53 -
> ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly
> an unique occurrence of #168 ONTIC grounding.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 11 June 2024
>
> NEMO <fsturluogh6@qmail.not> wrote:
>> Who else posts crap that never seems to end and nobody in their right
>> mind reads? He may be Usenet's #1 bore but that doesn't deter him
>> from posting anyhow. Perhaps if someone takes a dump on his head..
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)