For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 =
#505 CE BIPARTITE FUSION worldview still conforms to this
epistemological temporal coefficient:

6 x 28 = #168 x 13 = #2184

And therefore the consternation is whether #228 - ATROCITY constitutes
an inherent metaphysical characteristic of the BIPARTITE paradigm which
itself comprises NUMBER.

YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"

<https://www.youtube.com/watch?v=z9ysEDN_ru0>

"IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT
AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE
*BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD?
FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE
REVEALED; AND HID, THAT SHALL NOT BE KNOWN.

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF*
*SATAN*, the prince of evil spirits; Jewish scholars have interpreted
the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a
*PILE* *OF* *EXCREMENT*

WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH
IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke
12:5]

A consideration of a meta logic assay method upon polarity as
determination for vitality of conformity is then most likely relative to
COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40]
being similarly an unique occurrence of #168 ONTIC grounding

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 11 June 2024

On 12/6/2024 06:22, dolf wrote:
> On 10/6/2024 22:12, Nomen Nescio wrote:
>> [snipped IRISH CATHOLIC ANZAC JINGOISTIC FASCIST incontinence]
>>
>
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's
> consideration of tonic alertness (ie. process of intrinsic arousal that
> varies by minutes to hours which we understand as noumenon resonance /
> temporal heuristic), and the phenomenology of “pure” consciousness,
> usually as understood by research is related to individual episodes of
> MPE (ie. minimal phenomenal experience) being cases of
> consciousness-as-such could be instantiations of an abstract pattern,
> perhaps even of an universal or at least strongly prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING
> as AUTONOMOUS DELIMITER and whether this is an essential trigger point
> of departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4
> - #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus
> is whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369          |
> 3 - 3 x #369          |
> 4 - 4 x #369          | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369          |
> 6 - 6 x #369          |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION
> (YI) selector media action as being promiscuous relative to the
> temporality is whether the #549 - MORPHOSIS process can be a
> deterministic dialectic progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL] @ [
>
> #1  - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS
> scenario [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL))
>
> #01     #52      #20      #78
> #70     #23      #33      #18
> #47     #05       #38      #19
> #24     #67      #13      #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA:
> #1263 % #41 = #33} 1) knowledge signifies in general intelligence,
> understanding; 1a) the general knowledge of Christian religion; 1b)
> *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS*
> *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp.
> of things lawful and unlawful for Christians; 1d) moral wisdom, such as
> is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I
> AM NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9,
> #1] /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession;
> 1a) *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b)
> objectively: profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic
> dialectic progression to the INTELLECTUS grounding for the COGITO []
> ARRAYS and then PLACED WITHIN A TRANSCENDENT SPHERE, the #511 / #549
> notions of SAPIENT IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO
> CALLED" [1Timothy 6:20]) so that it is not encroached upon and subject
> to the tyrannical onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 -
> TENET (11 JUNE 2024) of BELIEF.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus
> in the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*,
> [Acts 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70,
> #40, #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13}
> 1) to name; 1a) to name, to utter, to make mention of the name; 1b) to
> name; 1b1) give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME*
> *OF* *A* *PERSON* *OR* *THING*; 1b3) to utter the name of a person or
> thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust
> or thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE*
> *CORRECT* *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be
> held firmly and faithfully, and to be conscientiously delivered unto
> others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH
> IS *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS,
> AND OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME
> PROFESSING HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN."
> [1Timothy 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds
> up to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70,
> #40, #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1)
> to agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8,
> #50, #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40,
> #5, #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A*
> *MOTION* *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate
> or shake; 1b) to cause to totter; 1c) to shake thoroughly, of a measure
> filled by shaking its contents together; 2) to shake down, overthrow;
> 2a) to cast down from one's (secure and happy) state; 2b) *TO* *MOVE*,
> *AGITATE* *THE* *MIND*, *TO* *DISTURB* *ONE*;
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2,
> #70, #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41
> = #16} 1) to lay hold of; 1a) to lay hold of so as to make one's own, to
> obtain, attain to, to make one's own, to take into one's self,
> appropriate; 1b) to seize upon, take possession of; 1b1) of evils
> overtaking one, of the last day overtaking the wicked with destruction,
> of a demon about to torment one; 1b2) in a good sense, of Christ by his
> holy power and influence laying hold of the human mind and will, in
> order to prompt and govern it; 1c) to detect, catch; 1d) *TO* *LAY*
> *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to understand, perceive, learn,
> comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*;
> if this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then
> and 1878, when continuous observations began.
>
> 
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from
> Voyager 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon
> the deterministic dialectic progression of #549 - MORPHOSIS and the
> nature of the OSMOSIS whether conscious or unconscious which might then
> transpire as a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30    29    22
> 39    38    31
> 48    47    40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26    27    28
> 35    36    37
> 44    45    46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and
> -logy) is the branch of philosophy concerned with knowledge.
> Epistemologists study the nature, origin, and scope of knowledge,
> epistemic justification, the rationality of belief, and various related
> issues. Debates in contemporary epistemology are generally clustered
> around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including
> whether all justified beliefs must be derived from justified
> foundational beliefs or whether justification requires only a coherent
> set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge,
> and related problems, such as whether scepticism poses a threat to our
> ordinary knowledge claims and whether it is possible to refute sceptical
> arguments. <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to
> this condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 =
> #505 CE BIPARTITE FUSION worldview still conforms to this
> epistemological temporal coefficient:
>
> 6 x 28 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes
> an inherent metaphysical characteristic of the BIPARTITE paradigm which
> itself comprises NUMBER.
>
> A consideration of a meta logic assay method upon polarity as
> determination for vitality of conformity is then most likely relative to
> COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40]
> being similarly an unique occurrence of #168 ONTIC grounding
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 11 June 2024
>

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