LANDSCAPE AND INSURANCE VALUATION REPORT 17 NOVEMBER 2023
Within our INSTRUCTIONS for LEGAL COUNSEL dated 16 MAY 2024 we
summarised the matter within PARAGRAPH ITEM #1 as firstly a status
update to an INITIAL EMAIL @ 0700 HOURS ON 22 APRIL 2024 made to
yourselves as eminent LAWYERS. Within paragraph ITEM #7 of that 22 APRIL
2024 correspondence we conveyed in summary an issue of COERCIVE CONTROL
that "There is a long history of a neighbour's conduct being irrational,
hostile and vindictive such that it is increasingly unsafe to continue
living here. Which initially manifested [on the date 31 JULY 2017 and
whilst subjected to COUNTY COURT APPEAL 9 DECEMBER 2019] (eg:
photographs after the COUNTY COURT APPEAL conveys a result of the
neighbour having defaced the property with rotting foodstuffs whilst I
was in transit from the LATROBE VALLEY COURT) whereupon he was rampant
in this violent conduct especially during the ANZAC 2018 CENTENNIAL YEAR
for which there has been no remorse.

On Saturday 20 APRIL 2024 they engaged within racist rants against an
Indian (Sri Lankin?) neighbour who has moved in less than 2 weeks ago
and towards myself by SMS as an anti semitic rage to effect a
continuation of coercive control with violent threats to damage vehicles
(ie. observed having secreted upon his person a mallet to effect vehicle
damages occasioning written "there be a price to panel" threats) so as
to celebrate HITLER's birthday which is consistent with the first damage
(3 in total at cost $17+K repair with INSURER refunding all EXCESSES due
to meeting the criteria in identifying this party having DONE or TASKED
others to DAMAGE) to my car occurring upon INTERNATIONAL HOLOCAUST
REMEMBRANCE DAY 27 JANUARY 2018.

This matter is best summarised by a series of SMS exchanges with other
parties with some paraphrasing given the informal nature of exchanges:

SMS TO P&P @ 1815 HOURS ON 15 MAY 2024: "Could you please provide me
with an email address for CHUBB SECURITY monitoring as they failed to
call the police when requested [to do so] by duress alarm activation at
1452 hours.

And [the security monitoring operator] laughing @ 1528 hours when again
asked to properly discharge that duress action involving a person who
has subjected me to 6 years of coercive control as persecution for which
lawyers have been instructed and await advice on this latest offence.

I wish to lodge a complaint about having a better situational awareness."

P&P ALARM SYSTEMS @ 1902 HOURS ON 15 MAY 2024: "I am sorry that there
are issues at the moment.

Please email me <address omitted>

So I can pass on your formal complaint."

SMS TO P&P @ 1904 HOURS ON 15 MAY 2024: "No I don't want an intermediary
party email address since the matter will convey information you have no
entitlement to know.

I need their customer service email address and thank you for your
understanding."

P&P ALARM SYSTEMS @ 1911 HOURS ON 15 MAY 2024: "If it’s ok I will
arrange email address tomorrow morning."

SMS TO P&P @ 2349 HOURS ON 15 MAY 2024: "We've had a rampage of
destruction through our gardens [subsequent to my STRATA MANAGEMENT
discussion in person @ 1640 HOURS and 1807 HOURS email lodgement of a
formal written request seeking advice on SEVERAL AMENITY ISSUES from
OWNERS CORPORATION] and it seems [by the directed nature of the damage]
that UNIT 1 is insane.

If ever there was a need for CHUBB security to have actioned my duress
alarm it was surely today.

It is reasonable to assume that my life is in danger."

GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
morning. I’ve spoken to a couple of lot owners and due to the escalation
of hostilities. The thoughts so far are for the stones to be removed and
the proper process followed with proposal to be but forward at the next
meeting. I still have 4 more to cover off with."

P&P ALARM SYSTEMS @ 0804 HOURS ON 16 MAY 2024: "Here is the email
address <address omitted>."

SMS TO P&P @ 0808 HOURS ON 16 MAY 2024: "As you can see from the SMS
received from STRATA MANAGEMENT that they are attending to the police
station due to the serious escalation and property damages by the person
for whom the duress alarm was actioned."

SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
2024 LETTER.TO YOU AND OWNERS

I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."

GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
stones. But the cost will have to be covered by yourself."

SMS TO GSM @ 0846 TO 0858 HOURS ON 16 MAY 2024: "THE ACCOUNTABILITY BY
BODY CORPORATE AS PER THE 15 MAY 2024 LETTER INCLUDES:

Accordingly I seek ADVICE FROM THE OWNERS CORPORATION with respects to
the following:

#1 - Urgent permission to place pebble stones under the front stairs.

#2 - Removal of the CCTV cameras installed on rear of block / front of
block as property unrelated to "OTHER PARTY B" but which actually
facilitates drug dealing.

#3 - Advice on the progression of our SOLAR PANEL proposal

#4 - Some acknowledgement that the GARDEN SHED requires permission from
OWNERS CORPORATION and that the locked status of the GATE under COERCIVE
CONTROL of "OTHER PARTY B" needs consideration.

Thank you for your consideration and should the COERCIVE CONTROL
continue, I will seek legal advice relating [to] the viability in
pursing a remedy against the ESTATE of the now DECEASED former HEART
REAL ESTATE proprietor DAVID WHEELER, in knowing the PROPENSITY FOR A
VIOLENT DISPOSITION / COERCIVE CONTROL by the OCCUPANT of UNIT #1, then
subjecting me to a LIVING HELL by denying me any reasonable opportunity
to make an alternative purchase decision.

IF YOU FAIL TO ACTION WHAT WAS REQUESTED THEN THERE ARE LEGAL
ACCOUNTABILITIES WHICH I WILL SEEK ADVICE ON.

If you have only actioned the stones issue the[n] that is a REDUCTIO AD
ABSURDUM and I don't believe it adequately [with an integrity of
fairness] discharges [the] LEGAL ACCOUNTABILITY with respects to clear
issues of COERCIVE CONTROL which you are facilitating by inadequate
STRATA MANAGEMENT.

It is possible to convene an extraordinary meeting before the annual
general meeting and I believe that the dire circumstances merit such
immediate action.

I have tired of the mediocre actions and I am certain that my lawyers
will agree given the DARREN CHESTER issue as spectre."

SMS TO GSM @ 1215 HOURS ON 16 MAY 2024: "Are the police intentioned on
taking any action against the occupant "OTHER PARTY B" for wilful
property damages?"

As per our discussion @ 1640 hours on 15 May 2024 with respects to
issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
is derelict in arrears of fees payable and has no entitlement to exert
such habitual TYRANNY OF ACTION), six years of psychological torment and
property damages ($17k car repair x 3 events), destruction of 2 trees by
"OTHER PARTY B" (ie. even with replanting we still have a deficiency of
amenity) surveillance CCTV cameras installed on rear of block / front of
block as property unrelated to "OTHER PART B" as then an irrational
remedy for the frequent property damages by those same parties.

IT WAS CONVEYED THAT UNREASONABLY OBJECTED TO BY "OTHER PARTY B" AND
SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
ANNUAL GENERAL MEETING ON 29th JANUARY 2024

DETAILS OF INSURANCE & VALUATION REVIEW
An Independent valuation has been completed and Insurance coverage
increased in accordance with the recommendation, next valuation due 20
NOVEMBER 2028.

SNAKE SIGHTING
There has been a snake sighted near the bins at the complex. Please be
aware and notify GSM if you see any snakes.

LOCK ON POWER BOX
GSM to chase up Town and Country locksmith to replace lock.

STAIRWELL
Thank you to [OTHER PERSON A] for removing lichen from staircase.

PLANTS & POTS
Thank you to [OTHER PERSONS J] for their contribution of plants and pots
that they have provided.

#933 - FEME CHECKSUM TOTAL: #123 as [#5, #600, #1, #100, #10, #200, #9,
#8] = charízomai (G5483): {UMBRA: #839 % #41 = #19} 1) *TO* *DO*
*SOMETHING* *PLEASANT* *OR* *AGREEABLE* (*TO* *ONE*), *TO* *DO* *A*
*FAVOUR* *TO*, *GRATIFY*; 1a) to show one's self gracious, kind,
benevolent; 1b) to grant forgiveness, to pardon; 1c) to give graciously,
give freely, bestow; 1c1) to forgive; 1c2) graciously to restore one to
another; 1c3) to preserve for one a person in peril;

GSM @ 1215 HOURS ON 16 MAY 2024: "The incident has been reported and we
are in their hands now."

SMS TO GSM @ 1219 HOURS ON 16 MAY 2024: "Thanks as usual they will take
no action despite clear and unambiguous facts, since they are the
principle cause for the monstrous circumstance of COERCIVE CONTROL as
OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR of 6 years duration."

#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE,
#13,
#18 - HIJACK THE ANZAC 2018 CENTENNIAL,
#19 - DISRUPTION OF THE NOEMA?, NOUMENON IDEA #168 RESONANCE FOR COUNTY
COURT APPEALS ON 9 DECEMBER 2019

#23, {@7: Sup: 18 - WAITING: HSI (#213); Ego: 23 - EASE: YI (#99)} <--
*PROPERTY* *VALUATION* ON 17 NOVEMBER 2023

#52 - MALE CHECKSUM TOTAL: #213 as [#30, #9, #6, #2, #5] /
#423 - FEME CHECKSUM TOTAL: #99 as [#6, #9, #2, #6, #400] = ṭôwb
(H2896): {UMBRA: #17 % #41 = #17} 1) good, pleasant, agreeable; 1a)
pleasant, agreeable (to the senses); 1b) pleasant (to the higher
nature); 1c) good, excellent (of its kind); 1d) good, rich, *VALUABLE*
*IN* *ESTIMATION*; 1e) good, appropriate, becoming; 1f) better
(comparative); 1g) glad, happy, prosperous (of man's sensuous nature);
1h) good understanding (of man's intellectual nature); 1i) good, kind,
benign; 1j) good, right (ethical); 2) a good thing, benefit, welfare;
2a) welfare, prosperity, happiness; 2b) good things (collective); 2c)
good, benefit; 2d) moral good; 3) *WELFARE*, *BENEFIT*, *GOOD* *THINGS*;
3a) welfare, prosperity, happiness; 3b) good things (collective); 3c)
bounty;

#24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* / *REBELLION*);
Ego: 24 - JOY: LE (#123 - *JUDGMENT* *SENSIBILITY*)} <-- *ANNUAL*
*GENERAL* *MEETING* ON 29th JANUARY 2024

#560 - MALE CHECKSUM TOTAL: #255 as [#2, #70, #400, #30, #8, #50] =
boulḗ (G1012): {UMBRA: #510 % #41 = #18} 1) *COUNSEL*, purpose;

#1580 - MALE CHECKSUM TOTAL: #255 as [#500, #100, #70, #50, #10, #40,
#800, #10] = phrónimos (G5429): {UMBRA: #1040 % #41 = #15} 1)
intelligent, wise; 2) prudent, i.e. *MINDFUL* *OF* *ONE'S* *INTERESTS*;

#528 - FEME CHECKSUM TOTAL: #123 as [#200, #300, #1, #9, #8, #10] =
hístēmi (G2476): {UMBRA: #568 % #41 = #35} 1) to cause or make to stand,
to place, put, set; 1a) to bid to stand by, [set up]; 1a1) in the
presence of others, in the midst, before judges, before members of the
Sanhedrin;; 1a2) to place; 1b) to make firm, fix establish; 1b1) to
cause a person or a thing to keep his or its place; 1b2) to stand, be
kept intact (of family, a kingdom), to escape in safety; 1b3) to
establish a thing, cause it to stand; i) to uphold or sustain the
authority or force of anything; 1b4) to set or place in a balance; i) to
weigh: money to one (because in very early times before the introduction
of coinage, the metals used to be weighed); 1b5) to stand; i) to stand
by or near; 1) to stop, stand still, to stand immovable, stand firm; 11)
*OF* *THE* *FOUNDATION* *OF* *A* *BUILDING*; 2) to stand; 21) continue
safe and sound, stand unharmed, to stand ready or prepared; 22) to be of
a steadfast mind; 23) of quality, one who does not hesitate, does not
waiver;

INSURANCE VALUATION REPORT 17 NOVEMBER 2023 AS SECTION 3 – REPORTING
PROCESS AND CONTENT

3.1 SITE FACTORS: The building is sited on, what appears to be a
reasonably well drained block of land. Easy pedestrian and vehicular
access was available.

3.2 ADDITIONS & IMPROVEMENTS: There appears to have been no improvement
to the original construction.

3.3 MAINTENANCE: Generally, the building appears to have been reasonably
well maintained.

#123 - FEME CHECKSUM TOTAL: #123 as [#40, #5, #10, #50, #8, #10] = ménō
(G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in reference
to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to continue to
be present; ii) to be held, kept, continually; 1a3) in reference to
time; i) to continue to be, not to perish, to last, endure; 1) of
persons, to survive, live; ii) *IN* *REFERENCE* *TO* *STATE* *OR*
*CONDITION*; 1) to remain as one, not to become another or different;
iii) to wait for, await one;

#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

SMS TO GSM @ 1253 HOURS ON 16 MAY 2024: "Given the UNREASONABLY OBJECTED
TO / SUBSEQUENTLY DESTROYED PLANTS AS RHODODENDRONS WERE DEPICTED IN A
VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER THE MINUTES OF
ANNUAL GENERAL MEETING ON 29th JANUARY 2024 that to remove the stones
whilst not replacing those plants will convey both a prejudice and
willingness to grant permission for COERCIVE CONTROL by the occupant who
is a renter and the owner is derelict in arrears of fees payable and has
no entitlement to exert such habitual TYRANNY OF ACTION."

SMS TO GSM @ 2009 HOURS ON 6 JUNE 2024: "When are you due back from your
trip?"

GSM @ 2132 HOURS ON 6 JUNE 2024: "Back at the end of next week from the UK"

SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I thank you for your reply
since I am weighing up my submission to the body corporate and the
difficulty is the pro forma nature of past strata management.

Since you did reply I will try to focus on the maleficent cause and a
compulsion for action which is really ONLY OVER MY RIGHTFUL ACTION IN
PLANTING A SECOND TREE.



[IMAGES: TREE REPLANTING LOCATION NOT OPTIMAL (left) @ 0717 HOURS ON 27
MAY 2024, RIGHTFUL ACTION IN PLANTING A SECOND TREE (middle) @ 0959
HOURS ON 13 MAY 2024, PROLIFIC RHODODENDRON GROWTH (right) @ 1219 HOURS
ON 15 MAY 2024]

Since you tasked me to select a replacement, I have been reliably
watering, fertilising and mulching it such that it [now] exceeds the
growth of the existing plant [type / group within 500 metre proximity
further down the street] it was selected from.

NOTE: At no time has "OTHER PARTY B" been held accountable for the
destruction of 2 trees of which one was an $$$$ ASSET OF AT LEAST 30
YEARS AGE and even with replanting we still have a deficiency of amenity
which is by reasonable estimates of continually destruction returning to
a non viable as pleasant amenity. As the lawn degradation and soil
compaction within photographs convey, the Victorian drought of 2018
persisted throughout most of the year and the year prior was a drier
than average in eastern Victoria. Rainfall in Victoria during 2018 was
about 25% below average, making it the driest year since 2006. Recent
years have been accompanied by abnormal wind gusts which all have a
consequence upon trees. There is no occasion where "OTHER PARTY B" has
engaged within any favourable plant growth action such as watering,
fertilising and mulching but only destructive actions contemporaneous to
adverse climate conditions for which a contempt as an absolute
unaccountability was conveyed towards any BODY CORPORATE as collective
obligations.

However the consequence of lawn rejuvenation [after the prolonged
drought of 2018] has resulted in prolific gum tree growth [as depicted
left @ 0717 HOURS ON 27 MAY 2024] such that the replacement tree is
within 1ft to 3ft distance and incorrectly positioned since it's not
going to reach its full potential and on that basis given the task of
replacement action was insufficient, I planted a crepe Myrtle as [a]
magnificent tree.

I will be seeking legal action against three UNIT owners [AND THEREFORE
THEIR ENTITLEMENT TO VOTE UPON MATTERS IS SIGNIFICANTLY COMPROMISED AND
OWNER CORPORATION CANNOT MEET THE 75% THRESHOLD FOR ANY VIABLE ACTION]
[as a claim] for bodily injury, perverting the course of justice and
permanent psychological injury of PTSD due in part to a failure to make
the occupiers of the units pay for past property damages granting tacit
consent for continued harm."

It would seem reasonable to ourselves given the discussion which
occurred with GSM @ 1640 hours on 15 MAY 2024 with respects to issues of
habitual COERCIVE CONTROL whereby documents were produced as
substantiation of the fact to an UNREASONABLY OBJECTION BY "OTHER PARTY
B" TO THE RHODODENDRONS PLANTS WERE DEPICTED IN A VALUATION REVIEW 17
NOVEMBER 2023 where he shown to be an equitable beneficiary
"CONTRIBUTION OF PLANTS AND POTS" by others (which are rarely watered by
"OTHER PARTY B", weighted down to withstand wind, fertilised and pruned)
AND ACCEPTED AS PER THE MINUTES OF ANNUAL GENERAL MEETING ON 29th
JANUARY 2024.



[IMAGES: SOME GARDEN DAMAGE (#1 - left) @ 0639 HOURS ON 16 MAY 2024,
CHERISHED MOTHER STATUE ACTION (#2 - left) @ 0650 HOURS ON 16 MAY 2024,
REMOVAL OF GARDEN ITEMS (#3 - middle) @ 0718 HOURS ON 27 MAY 2024,
NORMALISATION OF DESTRUCTION (#4 - right) @ 0923 HOURS ON 30 MAY 2024,
CONCEALMENT OF DESTRUCTION (#5 - right) @ 0940 HOURS ON 30 MAY 2024]

To then question whether GSM clearly and unambiguously conveyed to
"OTHER PARTY B" as a RENTER that such LANDSCAPING was included within an
INSURANCE VALUATION REPORT 17 NOVEMBER 2023 as considerations made by
the OWNER CORPORATION and therefore could have avoided the CONTEMPT of
BODY CORPORATE OBLIGATIONS which is imputed against "OTHER PARTY B" by
having a complicity in their RAMPAGE DESTRUCTION sometime after we had @
1754 / 1807 HOURS on 15 MAY 2024 actioned GSM's request for ourselves to
seek in writing "ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
SEVERAL AMENITY ISSUES" and 2349 HOURS ON 15 MAY 2024 when the rampage
of destruction through the gardens was manifestly apparent.

Furthermore, since ourselves were clearly aware that GSM had overseas
trip obligations for a duration of some 3 weeks, and understood that
resolution of matters in disputation (as held in abeyance), would occur
as soon as practicable thereafter. A similar question arises as to
whether GSM clearly and unambiguously conveyed to "OTHER PARTY B" as a
RENTER that such LANDSCAPING disputation occasioning destruction would
be matters of consideration made by the OWNER CORPORATION when GSM had
fulfilled their overseas trip obligations and that any conflicted
conscience as being in CONTEMPT of BODY CORPORATE OBLIGATIONS which then
wrought further removal of garden rampage debris, its normalisation and
concealment of atrocious action represented additional destruction as
GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76.

On 9/6/2024 06:29, dolf wrote:
> 2ND OOPS
>
> EMAIL TO POLICE @ 0724 HOURS ON 24 MAY 2024 (paraphrased): "Further to
> the last EMAIL @ 1402 HOURS ON 23 MAY 2024, this morning @ 0709 HOURS
> whilst attending to my daily activity in providing the RAVENS with a
> couple of handfuls of high protein dry pellet domestic cat food, "OTHER
> PARTY B" had me under surveillance via his RING DOOR BELL CCTV and voice
> intercom and as I walked by there was [repeatedly] heard clear
> [defamatory] statements.
>
> There were some three camera / intercom harassment events involving both
> incoherent rants within a threatening tone, use of derogatory and
> sexualised words such as "YOU'RE A FUCKING DOG" or "YOU'RE A CUNT".
>
> This dystopian (ie. extremely bad or frightening) experience as the
> COERCIVE CONTROL scenario was conveyed in conversation with other
> parties (a female was in attendance with a male and child) within the
> waiting room immediately prior to my medical examination on 24 MAY 2024.
>  That is not to suggest any adverse disposition held by persons engaged
> within cordial and non-superficial discussion.  Far from it, the female
> empathetically reseated herself within close proximity as I shared
> photographs of two events involving "MEAT IN MAILBOX AS THREAT OF
> VIOLENCE / BODILY HARM" being an incident reported to the POLICE that
> very morning @ 0837 HOURS wherein I conveyed "returning home from a walk
> @ 0811 HOURS and having a 36 video (ie. this action is necessary due to
> property egress / ingress being subjected to assailment) of my
> APPROACHING THE MAILBOX TO FIND WHAT APPEARS TO BE SLAUGHTERED MEAT
> placed therein, which I reasonably considered as being a clear THREAT OF
> VIOLENCE / BODILY HARM / INTENTION TO KILL that is a REPEATED OCCURRENCE
> with the last event occurring upon 15 NOVEMBER 2017 as being a much
> fresher MEAT cut.
>
> Although relative to instances of habitual #306 - PERFIDE ALBION as #246
> - IRISH / CATHOLIC "MARION" REPUBLICAN infidelity directed towards #138
> - BOER WAR MEMORIAL (#297 / #308) ON THIS SUNDAY 26 MAY 2024, however
> the use of derogatory and sexualised words clearly conveys an excitement
> by #306 - *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL*
> *CHARACTER*] UNCOUTH PERSONS who by their historical worldview where the
> IRISH SAVED CIVILIZATION as purveyed by a localised PHANTASM and
> struggle with it roots within the EUREKA REBELLION of #205 - TENET (#33)
> / #298 - *ROCK* / #336 - 3 DECEMBER 1854, but nevertheless appears to be
> giving conformity to some objective [#38 - FULLNESS (SHENG: #489) 8 JUNE
> 2017 / 2024, #71 - STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 -
> PENETRATION (JUI: #465) - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023].
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> -- PRELAPSARIAN --
>
> "OH DEAR 'TIS SO PLAIN.
> ORIGINAL SIN FOR ALL SEE.
> JUST FOR BEING SO VAIN.
> AND DISDAINFUL OF ME.
> MURDEROUS LIKE CAIN.
>
> SUCH A CROSS TO BEAR.
> E'RYONE SEEMS TO KNOW.
> THE NEWS IS EVERYWHERE.
> SHAME IS SUCH A BLOW.
> THEY'RE STARTING TO STARE."
>
> REDUCTIO AD HITLERUM [#30 - ASCENSION] -> #57 - GUARDEDNESS (SHO): 31
> AUGUST - 4 SEPTEMBER AS IDEA #306 - 31 AUGUST 1942: "Churchill, the
> raddled old whore of journalism, picked up a few crumbs. Churchill is an
> *UNPRINCIPLED* [shǒu (守): *PERSONAL* *INTEGRITY*; *MORAL* *CHARACTER*]
> *SWINE*. A perusal of his memoirs proves it; in them he strips himself
> naked before the public. God help a nation that accepts the leadership
> of a Thing like that!" [page 678]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:守>
>
> My only comment to the REPROBATE NEIGHBOUR engaging in a GRUNTED
> COUGHING so as to invoke a STARTLE REFLEX whilst walking past was to
> respectfully say "LEST WE FORGET THE ANZACS DIED FOR ME AND MY *LIBERTY*".
>
> This then resulted in an audible gasp of incredulity from them.
>
> I advised the POLICE, that since this appears to be SLAUGHTERED MEAT, IT
> WILL REMAIN WITHIN THE MAIL BOX UNTIL AFTER BOER WAR MEMORIAL DAY ON
> SUNDAY 26 MAY 2024 and there will be a feigned COGNITION of it as to
> convey no apparent knowledge of its EXISTENCE until late MONDAY when it
> will be disposed of."
>
> As having a consequence upon this matter, with respects to not only
> conveying an exemplar civil distinction by a persistent empathetic as an
> un-breached rapport between strangers within a waiting room of a HEALTH
> SERVICE PROVIDER facility and the articulating of an "EXTREMELY
> DISTRESSING" scenario as generalisation of a ANZAC "ATLANTIS PHANTASM"
> JINGOISTIC culture.  And note that as a token of victimhood, "OTHER
> PARTY B" shortly thereafter placed a lock on their MAILBOX and as
> incongruous action broke the thug latch.  And @ 1526 HRS on 29 MAY 2024
> once the garden rampage debris had begun to be disappear and there was a
> normalisation of the area by a dispersal of the MULCH for which the
> additional GARDEN REPLACEMENT COSTS IN TOTAL: $ 215.76
>
> Corrugated Metal Edging 6m = $37.98
>
> Tree Guards - Green well x 4 = $57.88
>
> Red coloured mulch x 10 pine grow = $119.90
>
> In triumphantly declaring that the substantial BODY CORPORATE fees in
> arrears had now been paid, "OTHER PARTY B" was prepared to negotiate new
> and approved garden features however such statement had a deluded
> conception that the predominant plant feature of RHODODENDRONS which had
> been destroyed and items removed without approval from STRATA MANAGEMENT
> were DEPICTED IN A VALUATION REVIEW 17 NOVEMBER 2023 AND ACCEPTED AS PER
> THE MINUTES OF ANNUAL GENERAL MEETING ON 29th JANUARY 2024 and this
> renewed resolute willingness for action is in contradiction to the
> SWASTIKA destruction which was manifesting on the front nature strip.
>
> It is therefore clear that "OTHER PARTY B" is entirely fixated upon
> person and intended on SUBJECTING ME TO RENEWED INSTANCES OF COERCIVE
> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR.
>
> IN CONTRA TO RING DOORBELL TERMS OF USE WHICH STATE: "You represent,
> warrant, and agree that you will not capture or contribute any Content
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> obscene, or otherwise objectionable;
>
> Violates the Ring Neighbors Community guidelines, which are hereby
> incorporated by reference which includes "Unneighborly and
> inappropriate" conduct:
>
> Personal attacks, insults, and demeaning or sexualized language are
> prohibited. 

>     * Do not bully, harass, promote or attack personal ideologies.
> 

While we encourage open communication among neighbors and understand
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> SMS TO GSM @ 2153 HOURS ON 6 JUNE 2024: "I think that "OTHER PARTY B"
> might have had their RING DOOR BELL SERVICE with AMAZON disconnected due
> to harassment and threatening profanities.  The ARTIFICIAL INTELLIGENCE
> system no doubt was triggered [by such obscene word usage] to alert [the
> company] and the doorbell no longer has the same infrared incandescence
> at night as if it is [only in a] standby mode."
>
>
> On 8/6/2024 19:30, dolf wrote:
>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>> the son access to the requisite tools that is the perplexing scenario
>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>
>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>> been intermittently supplying heroin to this person as claimed to be
>> his SISTER) that recently (a couple of weeks ago) when his FATHER also
>> attended the APARTMENT with his very own PARTNER and were outside,
>> that the drug affected female had exited the APARTMENT COMPLEX within
>> a disoriented manner such that her breasts were allegedly xposed.
>>
>> Within Victoria, Australia, it is considered a sexual offence
>> punishable with up to 10 years imprisonment, if someone provides or
>> administers a drug as a precursor to sexual activity with reduced
>> capability for consent. Specifically, if a person is asleep,
>> unconscious, or significantly affected by alcohol or drugs to the
>> point where they are unable to freely agree, any sexual activity
>> without their clear and voluntary consent is considered an offence.
>>
>> #772 - FEME CHECKSUM TOTAL: #205 as [#40, #400, #20, #1, #300, #1,
>> #10] = mykáomai (G3455): {UMBRA: #582 % #41 = #8} 1) to low, bellow,
>> properly of horned cattle; 2) *TO* *ROAR*, *OF* *A* *LION*;
>>
>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>
>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>
>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>> engaging within sexual opportunities with any persons having a
>> significant MENTAL HEALTH impairment due to comprised issues of
>> consent and given such instances where there is a non compos mentis
>> cognitive state, then if this is accompanied with evidence that the
>> SISTER is within a HEROIN affected quagmired circumstance (ie. an
>> euphoria where all physical and emotional pain present beforehand is
>> forgotten and erased and the person enters within a trance-like state
>> of good feelings) then such person is our reasonable view incapable in
>> meeting any CRITERIA OF SEXUAL CONSENT (ie. a point of proof which is
>> not the onus for the PROSECUTION to establish) and therefore is
>> vulnerable to the COERCIVE CONTROL and COMPULSIVE ("I CAN DO
>> ANYTHING") DEMANDS by "OTHER PARTY B".
>>
>>
>> On 8/6/2024 16:42, dolf wrote:
>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>> This behaviour is generally a value statement of JINGOISM which is
>>> held uncouth persons who regard themselves as myopic heirs apparent
>>> to anti-establishmentarianism as a political philosophy of #306 -
>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3
>>> DECEMBER 1854.
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>> #238 - *EUREKA*
>>> } // #1534
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>> Philosophers should consider the action of the Sun and the Moon upon
>>> the Earth. They will notice that when the light of the Sun enters
>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>> TETRA: #27 TO #34, receives a new dignity in the light and is exalted
>>> in that sign in respect of her natural virtues. The Ancients
>>> explained this proximity of the luminaries – the most remarkable of
>>> all – by a certain mystic sign under the name of the Bull. It is very
>>> certain that it is this exaltation of the Moon to which in their
>>> treatises the astronomers from the most ancient times bear witness.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>
>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>> MATERIALITY
>>>
>>> [#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE:
>>> HSUN (#77)}
>>> #59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING:
>>> CHU (#136 - MALE DEME IS UNNAMED {%36})}
>>> #5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH
>>> PRIDE {%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS
>>> UNNAMED {%31})}
>>> #23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>
>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>> their faith even unto death against the power of their foes, and
>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>> law, to win the case, maintain one's cause;
>>>
>>> ONTIC CHECKSUM TOTAL: #192
>>> DEME CHECKSUM TOTAL: #277
>>>
>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>> queen-mother;
>>>
>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only of
>>> God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>>> men, teachers, priests, physicians, astrologers, seers, interpreters
>>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>>> men (astrologers) who, having discovered by the rising of a
>>> remarkable *STAR* that the Messiah had just been born, came to
>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>
>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>> generally) is a mysterious figure often associated with ancient
>>> wisdom and alchemical teachings. His name appears in various texts,
>>> and he is credited with profound knowledge.
>>>
>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>>> the Lord; 2) related to the Lord;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>> Nazareth;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
>>> REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING
>>> SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE
>>> COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED
>>> MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>>
>>> 
>>>
>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>> Australia.
>>>
>>> <http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>
>>>
>>> What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
>>> present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in
>>> the furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION /
>>> IRISH SEDITION AS A WAR CRIME) against the meta descriptors #205 -
>>> EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to
>>> make the proposition that he is the local THUG / AGENT PROVOCATEUR
>>> for an IRISH REPUBLICAN SEDITIOUS CAUSE which is also an organised
>>> crime / underworld ethic given he has an association with the
>>> POLITICAL ACTIVIST and the #164 - CHERISHED MOTHER WITH NAKED CHILD
>>> STATUE: [#77, #59, #5, #23] AS PRINCIPAL OF MATERIALITY engaging
>>> within an action of ENTRAPMENT which failed .
>>>
>>> #205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
>>> #164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23]
>>> AS PRINCIPAL OF MATERIALITY
>>>
>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>> SHU (#9)}
>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>>> (#34)}
>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>> COMPLETION: CH'ENG (#107)}
>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>> #41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>> (#205)}
>>> #77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
>>> (#282)}
>>> #59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
>>> (#341)}
>>> #5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
>>> {%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
>>> #23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED
>>> {%17}); Ego: 23 - EASE: YI (#369)}
>>>
>>> TELOS TOTAL: #369
>>> ONTIC CHECKSUM TOTAL: #192
>>> DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
>>> MEMORIAL 26 MAY 2024
>>>
>>> #237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
>>> #50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to
>>> slander, slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE*
>>> *ACCUSER*, *SLANDERER*; 2) metaph. applied to a man who, by opposing
>>> the cause of God, may be said to act the part of the devil or to side
>>> with him;
>>>
>>> #729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>> #50] /
>>> #984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
>>> #300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
>>> bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2)
>>> to put (as it were) the perception with the thing perceived; 2a) *TO*
>>> *SET* *OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to
>>> understand: the man of understanding; 2a2) idiom for: a good and
>>> upright man (having the knowledge of those things which pertain to
>>> salvation);
>>>
>>> #1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1,
>>> #50, #70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to
>>> wrap in swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;
>>>
>>> #79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh
>>> (H1803): {UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads
>>> of warp hanging in loom); 2) poor (usually coll of helpless people);
>>> 3) (TWOT) poorest, lowest;
>>>
>>> #2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>> #400, #100, #70, #800] /
>>> #2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1,
>>> #400, #100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957):
>>> {UMBRA: #2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;
>>>
>>> #723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1,
>>> #10] = hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent,
>>> to behave insolently, wantonly, outrageously; 2) *TO* *ACT*
>>> *INSOLENTLY* *AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT*
>>> *SHAMEFULLY*; 3) of one who injures another by speaking evil of him;
>>>
>>> #1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
>>> phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
>>> thing planted, a plant;
>>>
>>> As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
>>> "SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND
>>> FABRICATION OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN
>>> CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>> EQUIVALENCE TO GERMAN NAZISM") THROUGH THE GRANTING OF VEXATIOUS
>>> INTERIM INTERVENTION AND PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER
>>> AN IMPLAUSIBLE CONVICTION FOR A BREACH TO THOSE ORDERS WITHOUT
>>> ENTITLEMENT TO CONTEST THE GROUNDS IN GRANTING OF ORDERS AS BEING
>>> PERVERSE ADMINISTRATION OF JUSTICE, DENIAL TO PRESUMPTION OF
>>> INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"
>>>
>>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>>> ANOMALIES WERE IDENTIFIED:
>>>
>>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>>> assigned to glyph "共" in a text published circa 4 BCE appears to be
>>> a modernisation as reform
>>>
>>>      UNKNOWN GLYPH ASSIGNMENTS:
>>>
>>>          60955 assigned glyph "氣" - qì | to heave a sigh
>>>          104194 assigned to glyph "型" - xíng | model
>>>          104217 assigned to glyph "扶" - fú | to support with the
>>> hand <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64,
>>> #44, #14, #2, #66]
>>>
>>>          104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>>> document updated 24 MARCH 2024 reflects our intuition as correction
>>>
>>>          104401 assigned to glyph "覬" - jì | to covet; to long for
>>>
>>>          <span title=" | " class="vocabulary" itemprop="HeadwordId"
>>> value="104401">𠑩</span>
>>>
>>>          104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>>
>>>      CHANGES:
>>>
>>>          5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>>
>>>      FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>>> do not collapse (崔嵬不崩)
>>>
>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>>> international Chinese Mahāyāna Buddhist organization and monastic
>>> order based in Taiwan that practices Humanistic Buddhism whose roots
>>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>>> prominence in Song China (960–1279).
>>>
>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>> CAELUS IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>>
>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>
>>> #29    #74    #11
>>> #20    #38    #56
>>> #65    #2    #47
>>>
>>> #2
>>> #31
>>> #87
>>> #98
>>> #136
>>> #201
>>> #221
>>> #268
>>> #342
>>>
>>> COURSE OF NATURE (#108)
>>>
>>> #26    #27    #28
>>> #35    #36    #37
>>> #44    #45    #46
>>>
>>> #45
>>> #71
>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>> #136
>>> #172
>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
>>> REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
>>> #251
>>> #297
>>> #324
>>>
>>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>>
>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable;
>>> 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make
>>> light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>> *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
>>> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>>
>>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] =
>>> chăzîyr (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a)
>>> *SWINE* (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> [#81]
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> tì (揥): 1. get rid of; ivory hairpin
>>>
>>> Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17
>>> MARCH 2017] no disconcertion as a result of any alleged disruption by
>>> myself "TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN
>>> UNVEILING OF A MEMORIAL STATUE AT VICTORIA PARK lN SALE THE
>>> RESPONDENT HAS APPROACHED THE APPLICANT AND STARTED VERBALLY ABUSING
>>> [THEM] REGARDING [THEIR] SUPPORT FOR THE CATHOLIC CHURCH", nor
>>> heightened awareness of any immanent subsequent as alleged repeated
>>> intrusion "ABUSING THE APPLICANT, RESPONDENT HAS GONE BACK HOME,
>>> RETURNED, AND THEN BEEN ASKED TO LEAVE BY LOCAL MEMBER OF PARLIAMENT"
>>> which was exhibited as anything but a calm disposition by the attendees.
>>>
>>> THE ACTIONS DID NOT OCCUR AS CLAIMED.
>>>
>>> 8.        If there were previously known instances as false
>>> "ALLEGATIONS OF PROXIMITY AND ACCOSTING SCENARIOS":
>>>
>>> a)    audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
>>> involving the false assertion of threatening behaviour, and
>>>
>>> b)    a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER
>>> 2018 involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON
>>> THIS DAY AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD
>>> IMPETUS OF 'SAVING THE WORLD' however CCTV and photographic evidence
>>> together with my being in attendance of a neighbour whist calling
>>> police resulted in claims being disproven and no further action being
>>> taken.
>>>
>>> HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
>>> PUBLISHED 15 FEBRUARY 1995
>>>
>>> #448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
>>> #40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be
>>> saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
>>> delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
>>> 1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*;
>>> 1b3) to give victory to;
>>>
>>> Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM
>>> ORDERS, then one would take necessary steps to avoid such entrapment
>>> opportunism engaged in by the AFFECTED PERSON as by photographing the
>>> actual proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM
>>> ORDERS refers, is then a reasonable course of action where the
>>> AFFECTED PERSON @ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated
>>> behaviour towards my pedestrian proceeding some 80 metres in an
>>> opposite direction away from them and upon my being cognisant of
>>> someone maintaining an observation of my presence, their then
>>> exhibiting irrational behaviour in having presumably crossed the
>>> street, then turning to walk into the street flower box fixture and
>>> sitting down.
>>>
>>> 12.        The point that I here make, is that the rejection was
>>> substantiated upon a POINT OF LAW, which then has no adverse finding
>>> against the actual nature of MENS REA / ACTUS REUS which is properly
>>> framed by the earlier events as evidence of vexatious allegations
>>> involving "FALSE PROXIMITY AND ACCOSTING SCENARIOS" being then
>>> mischievous claims of "THREATENING CONDUCT" upon 28 MAY 2018 which
>>> was refuted by AUDIO RECORDINGS and a FAILED ENTRAPMENT EVENT of 17
>>> SEPTEMBER 2018 which had transpired at a distance of 80 metres.  Both
>>> events were attended to by POLICE and they took no further action due
>>> to evidence to the contrary.
>>>
>>> As a consequence of the slanderous "THREATENING CONDUCT"
>>> characterisation made upon 28 MAY 2018, I would have an unequivocal
>>> intention to avoid entrapment involving our being circumspect in the
>>> cautious undertaking of any property INGRESS / EGRESS which might
>>> involve the POLITICAL ACTIVIST being within proximity and
>>> precariousness to ourselves.
>>>
>>> And in the circumstance of the FAILED ENTRAPMENT EVENT of 17
>>> SEPTEMBER 2018, I would then in holding concerns of absolute
>>> necessity, then have adopted a disposition in the exercising an
>>> utmost caution for my personal safety in relation to the possibility
>>> of entrapment events perpetuated by the AFFECTED PERSON.
>>>
>>> #529 -  FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41]
>>> AS #60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER
>>> /as [#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58
>>> % #41 = #17} 1) *GARDEN*, orchard;
>>>
>>> #250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
>>> (H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
>>> manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
>>> habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);
>>>
>>> #202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
>>> #205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 =
>>> #36} 1) sling, slingstones; 2) curtain, drape, *HANGING*;
>>>
>>>
>>> 
>>>
>>> [IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI
>>> CONVEYING A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER
>>> 21527 WITH A PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY
>>> MEANS RANDOM RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @
>>> 1252 HOURS ON 17 SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER:
>>> AP-18-0775 ABOUT TO CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH
>>> THE APPLICANT (THEREFORE IS ASSOCIATED WITH THE CHERISHED MOTHER WITH
>>> NAKED CHILD STATUE AS TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND
>>> IMPROPERLY AS SLANDER ALLEGING THAT I HAD UPON THIS DAY AMBUSHED,
>>> HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE
>>> WORLD' / (RIGHT) @ 1619 HOURS ON 17 SEPTEMBER 2018 A TELEVISION
>>> HANGING IN A TREE BEING AS A MEME REMINISCENT OF "DUMB NIGGERS
>>> HANGING FROM THE TREES"]
>>>
>>> I had to call the police from the refuge within a neighbours
>>> residence after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491
>>> - 'PROCEEDING TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE
>>> RESTAURANT. HAVING TO REMAIN WITHIN THE PRESENCE OF MY KINDLY
>>> NEIGHBOUR THE ENTIRE TIME, IN WAITING A SUFFICIENT TIME FOR THE
>>> POLICE TO ATTEND BEFORE COLLECTING MY MEAL ORDER AND THEN RETURNING
>>> WITH IT IN HAND TO FIND THE POLICE IN ATTENDANCE.
>>>
>>> My concerns were conveyed to the VICTORIA POLICE together with CCTV
>>> timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS
>>> (middle image above) with the disaffected person and the time of my
>>> EMERGENCY TRIPLE ZERO TELEPHONE CALL are within seconds interval such
>>> that the GROUNDS #4 SCENARIO could not possible have occurred.  All
>>> such information are all within their providence such that any
>>> failure to action is not only a DERELICTION of duty in relating to
>>> the HIJACKING OF WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN
>>> CATHOLIC / IRISH REPUBLICANISM ACTIVISM as persecution but exhibits a
>>> habitual BREACH OF OATH TO THE SOVEREIGN.
>>>
>>> "EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
>>> BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
>>> FORTH MORE FRUIT." [John 15:2]
>>>
>>> #940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800]
>>> = kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
>>> impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots;
>>> 1b) metaph. from guilt, to expiate;
>>>
>>> TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL
>>>
>>> 
>>>
>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137
>>> HOURS ON 23 APRIL 2018
>>> UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
>>> HOURS 8 MAY 2018
>>> ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020
>>>
>>> #233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr
>>> (H875): {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>
>>> #772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
>>> (H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a)
>>> as ordinal number; 1b) in combination - 17, 700 etc;
>>>
>>> #413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
>>> shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
>>> oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);
>>>
>>> #255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] =
>>> ʼaddîyr (H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a)
>>> of waters of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods;
>>> 2) great one, majestic one; 2a) of nobles, chieftains, servants;
>>>
>>> #314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
>>> {UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;
>>>
>>> Acacia myrtifolia, known colloquially as myrtle wattle, red stem
>>> wattle or red-stemmed wattle, is a species of Acacia native to
>>> coastal areas of southern and eastern Australia.
>>>
>>> Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
>>> LANDSCAPE USES: A stunning feature tree in any size garden due to its
>>> relatively small size. Is often used in street plantings & as a
>>> specimen tree in parks & gardens. Mass planting creates a stunning
>>> avenue or driveway feature.
>>>
>>> BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
>>> 2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
>>> POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT
>>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>>> ASSAULT RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
>>> APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.
>>>
>>> THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
>>> SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
>>> INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
>>> FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
>>> THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO
>>> CAUSE FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS
>>> UNNECESSARILY BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE
>>> STREET OR IN THE DRIVEWAY.
>>>
>>> HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
>>> ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
>>> UNCONSTITUTIONAL CONDUCT AS PERSECUTION.
>>>
>>> WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A
>>> DENIAL TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT
>>> OF 23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND
>>> ASSAULT RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY
>>> STATEMENT CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".
>>>
>>> However we would provisionally conclude in relation to the GROUNDS
>>> and APRIORITY of our earlier APPLICATION FOR INTERVENTION AND
>>> PERSONAL SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794)
>>> dated 31 JULY 2017 from the publicly exhibited *WINDOW* allegiances
>>> conveyed by the various photographs:
>>>
>>> #1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS
>>> CONFORMING TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH
>>> EQUIVALENT PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*,
>>> #311 - *HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S
>>> TABLE TALK IDEA: (7 JUNE 1942) @235, PAGE #519
>>>
>>> #2) LEST WE FORGET FLAG ON 28 JUNE 2018;
>>> #3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
>>> #4) ISRAELI FLAG ON 17 JULY 2018;
>>> #5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
>>>
>>>
>>> 
>>>
>>> IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
>>> EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17
>>> JULY 2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT
>>> 10 MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED
>>> ANTI-SEMITISM (*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED
>>> WITH ANZAC JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]
>>>
>>> THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
>>> JEWISH FLAG (as reported to the Jewish anti-defamation group)
>>> SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
>>> IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM
>>> IS ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 -
>>> BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL
>>> CONDUCT BY PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA
>>> REBELLION 1854 v's VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN
>>> CONTINUAL ACTIONS OF PERSECUTION OCCASIONING RACIAL HATRED,
>>> ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
>>>
>>> THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
>>> As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024
>>> we had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO
>>> SEVERAL AMENITY ISSUES and we reiterated that from our 20 APRIL 2024,
>>> SEEKING PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION
>>> OF 12 SOLAR PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were
>>> additional costs incurred in that project due to the need to mitigate
>>> against past property and vehicle damages which will necessitate
>>> placing the battery / meter components within a cage.
>>>
>>> In that document we conveyed that especially during 2017 / 2018 in
>>> addition to various property damages, there was incurred three
>>> vehicle wilful damage incidents totally over $17,000 costs of repair.
>>> Whereupon the INSURER refunded the EXCESS (3 x $600) due to the
>>> burden of proof as to disclosure of identity being met in relation to
>>> the responsible party, however no pursuit of recovery of costs was
>>> ever made.
>>>
>>> As per our discussion @ 1640 hours on 15 May 2024 with respects to
>>> issues of habitual COERCIVE CONTROL (the occupant is a renter and
>>> owner is derelict in arrears of fees payable and has no entitlement
>>> to exert such habitual TYRANNY OF ACTION), six years of psychological
>>> torment and property damages ($17k car repair x 3 events),
>>> destruction of 2 trees by UNIT 1 (ie. even with replanting we still
>>> have a deficient of amenity) surveillance CCTV cameras installed on
>>> rear of block / front of block as property unrelated to "OTHER PARTY
>>> B" as then an irrational remedy for the frequent property damages by
>>> those same parties.
>>>
>>> On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
>>> replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
>>> immediate vicinity had leaf debris and was unkept, I raked the leaves
>>> and placed them together with some composting soil under the front
>>> stairs so as to create a more favourable aesthetic, which otherwise
>>> like the side rear of the apartment block is entirely a barren area
>>> due to being frequently sprayed with roundup herbicide so that
>>> nothing grows.
>>>
>>> The front lawn areas have been revegetated from their compacted soil
>>> state at a cost of several thousand $ which was been borne by myself
>>> which involves high quality top soil @ $8-$10 per 25L bag,
>>> fertilising, deweeding and hand watering every day over summer so as
>>> to reclaim the vegetation.
>>>
>>> In this instance the front stairs area will not get sufficient water
>>> supply (ie. there is no tap in the area and the garden nose purchased
>>> by me was stolen by unknown parties but we have our suspicions) which
>>> means that given the OCTOBER 2023 was the warmest on record globally
>>> and therefore the composting soil / leaves will unlikely have any
>>> salutary effect.
>>>
>>> On that basis I obtained a cubic metre of stones at a $174 cost and
>>> was partway through that remedial action when the renter and occupant
>>> of UNIT 1 engaged within further COERCIVE CONTROL and collusion with
>>> other renters and threatened me to sell up and move.
>>>
>>> #125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
>>> #657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5,
>>> #200] = aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up,
>>> elevate, lift up; 1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE*
>>> *UP*: *STONES*; 1b) to raise upwards, elevate, lift up: the hand; 1c)
>>> to draw up: a fish; 2) to take upon one's self and carry what has
>>> been raised up, to bear; 3) to bear away what has been raised, carry
>>> off; 3a) *TO* *MOVE* *FROM* *ITS* *PLACE*; 3b) to take off or away
>>> what is attached to anything; 3c) to remove; 3d) to carry off, carry
>>> away with one; 3e) to appropriate what is taken; 3f) *TO* *TAKE*
>>> *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR* *WHAT* *IS*
>>> *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to take and
>>> apply to any use; 3h) to take from among the living, either by a
>>> natural death, or by violence; 3i) cause to cease;
>>>
>>> GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station
>>> this morning. I’ve spoken to a couple of lot owners and due to the
>>> escalation of hostilities. The thoughts so far are for the stones to
>>> be removed and the proper process followed with proposal to be but
>>> forward at the next meeting. I still have 4 more to cover off with."
>>>
>>> SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
>>> overnight sent [the same] letter off the David Wheeler's son Zach
>>> [who resides in SALE].
>>>
>>> I will likely [then that I ought] place the stones in the rear of my
>>> property area.
>>>
>>> And am starting to prepare lawyer instructions today.
>>>
>>> It's likely given the escalating threats (I have never wronged this
>>> person) involving property damages and [clear] intent[ion as threat]
>>> against personal safety that should the stones need to be removed the
>>> Body Corporate should do so and that I put all my energy into seeking
>>> a legal recourse."
>>>
>>> GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
>>> the cost of the stone removal as the other lot owners aren’t prepared
>>> to cover the cost of something that wasn’t approved or voted on.
>>>
>>> The removal of the stones will be at your cost and responsibility.
>>> Can you please let me know when this will happen."
>>>
>>> SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
>>> STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
>>> CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15
>>> MAY 2024 LETTER.TO YOU AND OWNERS
>>>
>>> I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
>>> QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."
>>>
>>> GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
>>> stones. But the cost will have to be covered by yourself."
>>>
>>> Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS
>>> on the MATTER have been sent to specialist JEWISH LAWYERS @ 1510
>>> hours on 16 MAY 2024, I received a SMS response from STRATA
>>> MANAGEMENT @ 1517 HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4
>>> OF THE UNITS. THEY DO NOT AGREE WITH THE STONE’S GOING DOWN. AS WE
>>> NEED 75% AGREEMENT FOR THIS.
>>>
>>> THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN
>>> TOMORROW.
>>>
>>> I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
>>> EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.
>>>
>>> IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON
>>> AREA ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT
>>> NUMBER FROM THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS
>>> SITUATION."
>>>
>>> Thusly the serendipitous action (ie. without any malice aforethought
>>> since the neighbour had favourably consented to the placement of
>>> leaves / composting soil under the front stairs) of garden
>>> maintenance then granted ourselves a reasonable cause to test the
>>> potential risk for property damage (eg: once drove his fiancé's car
>>> into a gum tree at frontage to property involving a deviation of 60
>>> degrees from the driveway resulting in a total vehicle loss of $9K
>>> and vehemently contended before the courts that it was entirely
>>> accidental and only later admitted to me that it was a premeditated
>>> and wilful action of destruction) that might be directed against the
>>> SOLAR PANEL INSTALLATION involving SYSTEM HARDWARE such as POWER
>>> INVERTER, BATTERY and ENERGY METER that were intentioned to be
>>> discretely installed upon private property ground floor walls.
>>>
>>> DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
>>> NOVEMBER 2017 RESULTING IN BODILY HARM
>>> EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
>>> DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
>>> ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>>
>>> I want to dispel the MYTH of my being the cause for the 23 NOVEMBER
>>> 2017 ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES
>>> WHICH OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE
>>> CAUSE here are diary notes...
>>>
>>> DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from
>>> the police station so as to report the overnight severing of my power
>>> cable to my gas instant hot water service and whilst temporarily
>>> parked with the engine still running and attending to a phallus /
>>> 'love is love' as anti semitic / jingoistic graffiti with the
>>> RESPONDENT who was in clear vicinity and bearing down upon me in an
>>> aggressive manner.
>>>
>>> 
>>>
>>> An whilst I attempted to take a picture this GRAFFITI (which is a
>>> breach of TENANCY agreements) as my normal and private manner and
>>> with the intention to immediately REMOVE IT by HOT SOAPY WATER and a
>>> SCRUBBING BRUSH which I had EXPRESSLY purchased for the TASK as a
>>> process that would only take approximately two minutes and not
>>> inconvenient since the RESPONDENT was pre-occupied with conversation
>>> some 50 meters away.
>>>
>>> The RESPONDENT then started menacingly approaching (which is
>>> consistent with his MODUS OPERANDI regarding other wilful damage
>>> events which the DIARY NOTES clearly convey) and as I was instructed
>>> to do so by the Victoria Police, I sought to take a picture but my
>>> telephone camera had failed to operate due to a software function
>>> after I had attended to MARATHON ELECTRICAL and given them the new
>>> purchased phone momentarily to evaluate the depicted wilful damage.
>>> The RESPONDENT then attempted to take my mobile phone out of my hand,
>>> and failing to do so, then assaulted me with a single punch.
>>>
>>> There were no other vehicles that were visible within the APARTMENT
>>> COMPLEX parking bays nor within the immediate vicinity and given both
>>> the RESPONDENT's proximity to the GRAFFITI which had occurred within
>>> my short absence, this caused me to conclude that he was responsible
>>> for the defamatory action which is consistent with his same sex
>>> marriage prejudice.
>>>
>>> I then got into my vehicle and consequently for my own defence
>>> against his habitual conduct of slanderous verbalisms and physical
>>> haranguing, managed to make a short audio recording as I was
>>> instructed to do so for personal safety purposes by a member of the
>>> Victoria Police."
>>>
>>> There are a series of CCTV FOOTAGE IMAGES related to an event
>>> occurring on 6 DECEMBER 2017 (as occurring only 13 days after the
>>> ASSAULT resulting in BODILY HARM) which convey a habitual intention
>>> to direct harm towards me by the continuity of motion action that
>>> "OTHER PARTY B" had filled my MAILBOX with an EXPANDA FOAM which when
>>> dried can only be removed mechanically.
>>>
>>> That "OTHER PARTY B" later that day videoed my discovery of the
>>> wilful destruction to mailbox action and took great delight in my
>>> distress on crutches which required me to remove the substance from
>>> my skin and clothing.  And rendered no FIRST AID where such FOAM
>>> substance "May cause allergic skin reaction. IF ON SKIN: Wash with
>>> plenty of soap and water.
>>> <https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>
>>>
>>> 
>>> 
>>>
>>> 
>>>
>>> Whereupon as I first drove in a very safe manner on 27 JANUARY when
>>> given medical permission to do so following a sufficient recovery,
>>> "OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER
>>> 2017 and on this occasion unexpectedly jumped onto my car bonnet, and
>>> in stunned by incident, then taking revenge for my action by running
>>> and jumping onto the side panel.
>>>
>>> 
>>
>>>
>> This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid
>> "LOVE IS LOVE" sexual gratification scenarios occasioning COERCIVE
>> CONTROL then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @
>> 1159 HOURS ON 10 MARCH 2018, which has a premeditated disposition due
>> to "OTHER PARTY B's" FATHER being an ELECTRICIAN and therefore grants
>> the son access to the requisite tools that is the perplexing scenario
>> where the ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with
>> his HAND ON UNBROKEN TAMPER SEAL with the power fuse removed.
>>
>> As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE
>> under the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER
>> PROVIDING HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:
>>
>> It was conveyed to me by "OTHER PARTY B" (who had for some two years
>> been intermittently supplying heroin to this person as claimed to be
>> his SISTER) that recently (a couple of weeks ago) when his FATHER also
>> attended the APARTMENT with his very own PARTNER and were outside,
>> that the drug affected female had exited the APARTMENT COMPLEX within
>> a disoriented manner such that her breasts exposed.
>>
>> Within Victoria, Australia, it is considered a sexual offence
>> punishable with up to 10 years imprisonment, if someone provides or
>> administers a drug as a precursor to sexual activity with reduced
>> capability for consent. Specifically, if a person is asleep,
>> unconscious, or significantly affected by alcohol or drugs to the
>> point where they are unable to freely agree, any sexual activity
>> without their clear and voluntary consent is considered an offence.
>>
>> YOUTUBE: "MUMFORD AND SONS - LITTLE LION MAN (RELEASED: 11 AUGUST 2009)"
>>
>> <https://www.youtube.com/watch?v=lLJf9qJHR3E>
>>
>> We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
>> engaging within sexual opportunities with any persons having a
>> significant MENTAL HEALTH impairment due to comprised issues of
>> consent and given such instances where there is a non compos mentis
>> cognitive state, then if this is accompanied with evidence that the
>> SISTER is within a HEROIN affected state (ie. an euphoria where all
>> physical and emotional pain present beforehand is forgotten and erased
>> and the person enters within a trance-like state of good feelings)
>> then such person is our reasonable view incapable to meet any CRITERIA
>> OF SEXUAL CONSENT (ie. a point of proof which is not the onus for the
>> PROSECUTION to establish) and is therefore vulnerable to the COERCIVE
>> CONTROL by "OTHER PARTY B".
>>
>>>
>>>
>>> On 8/6/2024 13:03, dolf wrote:
>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>>> name / ancestral heritage association between the IRISH CATHOLIC
>>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of
>>>> several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>>>> attribution ought to have been sufficient and reasonable cause for a
>>>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>>>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>>>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to
>>>> the public accusation of SEDITION and otherwise be removed from any
>>>> DUTY to the CROWN / COMMONWEALTH.
>>>>
>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced
>>>> the appointment of BARRISTER GARY CLARK as the replacement judge to
>>>> the County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>>> appointed to the Post Sentence Authority.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>
>>>> #1,
>>>> #5,
>>>> #13,
>>>> #18,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>> County Down. O'Neill was ordained in St. Patrick's College, Maynooth
>>>> in 1912.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>>
>>>> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
>>>> #232 as [#2, #8, #200, #2, #20] /
>>>> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] =
>>>> chereb (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a)
>>>> sword; 1b) knife; 1c) tools for cutting stone;
>>>>
>>>> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
>>>> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to
>>>> shine (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2)
>>>> to praise, boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2)
>>>> boastful ones, boasters (participle); 2b) (Piel); 2b1) to praise;
>>>> 2b2) to boast, make a boast; 2c) (Pual); 2c1) to be praised, be made
>>>> praiseworthy, be commended, be worthy of praise; 2d) (Hithpael) to
>>>> boast, glory, make one's boast; 2e) (Poel) to make a fool of, make
>>>> into a fool; 2f) (Hithpoel) to act madly, act like a madman;
>>>>
>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>>>>
>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>
>>>> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8,
>>>> #200, #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1)
>>>> to praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
>>>> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
>>>> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
>>>> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
>>>> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
>>>> blessed;
>>>>
>>>> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>>>>
>>>> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>>>>
>>>> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400,
>>>> #10, #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1)
>>>> thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c)
>>>> invention;
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces during the war. This created mixed feelings for many Irish
>>>> people, particularly for those with nationalist sympathies. While
>>>> they broadly supported the British war effort, they also felt that
>>>> one of the moral justifications for the war, "the freedom of small
>>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>>> which at that time was under British rule.
>>>>
>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class Irishmen who had joined up in response to John
>>>> Redmond's call were killed, turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking advantage of Britain being preoccupied by World War I, seized
>>>> some of the major buildings in Dublin including the General Post
>>>> Office, while others came out in Ashbourne and Galway in the Easter
>>>> Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that followed, marked a turning point for many Irish people. The
>>>> public revulsion at the executions added to the growing sense of
>>>> alienation from the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>> Dáil. The names of the elected members were called out, but many
>>>> were absent. Their names were answered by the reply faoi ghlas ag na
>>>> Gaill – "locked up by the English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>> and reflecting the thoughts of many Irish people at the time who now
>>>> believed that the Irishmen who fought for Britain during the war
>>>> should have stayed home and fought for Irish independence instead.
>>>>
>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>>> 1933,
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>> *SUN*; #111 / #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>> SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
>>>> diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
>>>> PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
>>>> may (I cannot clearly recall) have worn a YARMULKE to clearly
>>>> designate a JEWISH belief and an empathetic identity which would be
>>>> a repulsiveness to the MAGISTRATE in being likely of an IRISH DECENT
>>>> / CATHOLIC BELIEF.
>>>>
>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>>> had a vicious dog, which one day he deliberately set on a small
>>>> child. The child was very badly mauled, and died; the PUBLIC
>>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>>> and the court sentenced the man to two and a half years' simple
>>>> imprisonment. There we have one case; in another, a man gets three
>>>> months for kicking a chicken!
>>>>
>>>> There was a case which concerned me very closely. A certain
>>>> blackguard asserted that I had spent the whole of my war service as
>>>> a cook, that I had then deserted, and that it was only thanks to the
>>>> revolution that I was reprieved. Naturally I took him to court,
>>>> where he was fined fifty marks! Very shortly afterwards, the same
>>>> judge fined our friend Zaeper eighty marks because his *DOG* *HAD*
>>>> *BARKED* *AT* *A* *JEW*!
>>>>
>>>> It is high time that our courts introduced some measure of relative
>>>> continuity in their judgments; as things are, the judge is far more
>>>> interested in the soul of the criminal than in that of his victim.”
>>>> [page 681]
>>>>
>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that
>>>> by a new moon phenomenal condition is implicitly anti-semitic: 19
>>>> year metonic cycle as approximate New Moon 20 MARCH 1996 ... 20
>>>> MARCH 2015 ... Passover / Easter Full Moon 4 APRIL 2015) in some
>>>> degree and has a "CAESAR IS KING" (ie. if an eclipse is computed by
>>>> 365.25 days Julian value with a concern for a 19 year metonic lunar
>>>> cycle then 1 AD is implied) equivalence which is conveyed within
>>>> PARAGRAPH ITEM #14 that this *EX* *JURE* CITIZEN OF ROME action was
>>>> predicated against CITIZENSHIP RIGHTS / SOVEREIGN STATES and
>>>> similarly involved a *STATUE* erected upon 30 OCTOBER 2013 to
>>>> MONSIGNOR HUGH O'FLAHERTY being a person of IRISH heritage with
>>>> VATICAN CITY-STATE *EX* *JURE* citizenship unwilling to sell his
>>>> soul to the DEVIL accompanying HACKNEYED TROPES which are usually
>>>> the providence of our JINGOISTIC ATLANTIS ANZAC PHANTASM HERITAGE:
>>>> "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN IS LARGELY
>>>> FORGOTTEN IN HIS NATIVE IRELAND."
>>>>
>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>> AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
>>>> PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
>>>> on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
>>>> determination within CASE NUMBER G13559325 made upon 11 APRIL 2017,
>>>> whereat we may have worn a YARMULKE to clearly designate a JEWISH
>>>> belief and an empathetic identity, that the MAGISTRATE in being
>>>> likely of an IRISH DECENT / CATHOLIC BELIEF by the granting of an
>>>> INTERVENTION AND PERSONAL SAFETY ORDER as judicial action unusually
>>>> dovetailed with both the date of a PAPAL BULL *MISERICORDIAE*
>>>> *VULTUS*, but additionally seems to be concerned with identical
>>>> issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
>>>> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY
>>>> COMMONSENSE MIND" as similarly expressed within REDUCTIO AD HITLERUM
>>>> OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37]
>>>> as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>>>
>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>> looked into his Facebook [page] and Googled him, [and found in my
>>>> view that] he is a religious fanatic.
>>>>
>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>> [the] police.
>>>>
>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>>
>>>> I require an order as the RESPONDENT has entered my place of work
>>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>>> Even approaching me [with]in the street.
>>>>
>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>> right, it is religious based."
>>>>
>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>>> PARAGRAPH ITEM #8:
>>>>
>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
>>>> resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and
>>>> noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
>>>> apparent) which then obstructed any possibility for an alleviation,
>>>> or an opportunity for a CONTESTED HEARING against the grounds for
>>>> the ORDERS or a consideration on whether they were indeed valid
>>>> given evidence of unlawful activity, has been exasperated by a
>>>> RESOLUTE FAILURE of the POLICE / MAGISTRATES COURT TO ACCEPT ANY
>>>> EVIDENCE that the GROUNDS FOR ORDERS were entirely fabricated to
>>>> facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING of the
>>>> ANZAC CENTENNIAL 2018 in the advancement of a seditious and violent
>>>> IRISH REPUBLICAN ACTIVISM cause, has been made permanent a manifest
>>>> of trauma, by the regrettable and slanderous circumstance of a
>>>> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
>>>> NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE
>>>> NUMBER L10182359 issued upon 6 FEBRUARY 2020 could be properly
>>>> tested as an application established upon grounds that were entirely
>>>> FICTIONAL / DELUSIONAL / SLANDEROUS and were subsequently withdrawn
>>>> by POLICE PROSECUTIONS ON 14 JULY 2022.
>>>>
>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>> SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
>>>> COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
>>>> informal research activity related to cognising the technological
>>>> basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
>>>> QUEEN VICTORIA'S LETTERS PATENT" involving an existential
>>>> superordinate strata as FACILITATORS / ARBITRATORS to #492 -
>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS OF
>>>> RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which is
>>>> associative to the RULE OF [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as first
>>>> principles such as an understanding that #237 - USE OF FORCE which
>>>> is a conceptual form presently deployed by our state police whose
>>>> motto is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC /
>>>> DEME boundary and a general principle of #491 - AGENCY (ie. no less
>>>> applicable to healthcare) capacity in conformity to [... #40 - LAW /
>>>> MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which
>>>> is distinct to the #111 - FALLACIOUS OR VACUOUS assertion that
>>>> attaining #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS
>>>> (MI)] is judgement sensibility's ultimate end as it's centre of value.
>>>>
>>>> #71 as [#1, #30, #10, #30] /
>>>> #73 as [#6, #1, #30, #6, #30] /
>>>> #81 as [#1, #30, #10, #30, #10] /
>>>> #111 as [#1, #30, #10, #30, #600] /
>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless;
>>>> 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>>
>>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>>> provision of acceptable meta descriptors for articulating the viable
>>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法
>>>> 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT
>>>> IS HARD TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW)
>>>> of consciousness instantiation, having a correspondence to the
>>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>>> TETRADS of 4 BCE.
>>>>
>>>> The enigmatic as subtle distinction here, is that whilst the
>>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
>>>> #213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>>> conformity to intrinsic laws of NATURE as its worldview.
>>>>
>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF
>>>> ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
>>>> COMPULSIVE DISORDERED BEHAVIOUR:
>>>>
>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>>> FORGOTTEN this morning of 10 November 2017
>>>>
>>>> And fortuitously as I was attending to my morning's activities I
>>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>>
>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>> bin and they conveyed to me that they had observed the "OTHER PARTY
>>>> B" removing the bins from the street (as that which the "OTHER PARTY
>>>> B" freely admits) and then placing my FORGOTTEN bin back within the
>>>> street immediately after collection.
>>>>
>>>> And they assured me that they will be around shortly to collect the
>>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>
>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>> #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
>>>> #41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
>>>> present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person or
>>>> thing at one's disposal; 1a5) to present a person for another to see
>>>> and question; 1a6) to present or show; 1a7) to bring to, bring near;
>>>> 1a8) metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>>> present (show) by argument, to prove; 2) to stand beside, stand by
>>>> or near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to
>>>> stand beside one, a bystander; 2b) to appear; 2c) to be at hand,
>>>> stand ready; 2d) to stand by to help, to succour; 2e) to be present;
>>>> 2e1) to have come; 2e2) of time;
>>>>
>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>>> about something; i) i.e. to ascertain what must be done about it;
>>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>>> any state or condition; 1f) to see i.e. have an interview with, to
>>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
>>>> have regard for one, cherish, pay attention to (1Th. 5:12);
>>>>
>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50]
>>>> = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>
>>>> 
>>>>
>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>> threatening and abusive to such an irrational degree that I had to
>>>> seek assistance from a builder who was working on a building site
>>>> nearby.
>>>>
>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>>> and collected the ITEM which had been intentionally interfered with.
>>>>
>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>
>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>> trying to concoct a story."
>>>>
>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>> most obsessive and compulsive in his hostile and irrational manner.
>>>>
>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>
>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>>
>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>
>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>> OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
>>>> exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
>>>> as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
>>>> NOVEMBER 2017.
>>>>
>>>> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
>>>> This behaviour is generally a value statement of JINGOISM which is
>>>> held uncouth persons who regard themselves as myopic heirs apparent
>>>> to anti-establishmentarianism as a political philosophy of #306 -
>>>> PERFIDE ALBION that views a nation’s or society’s power structure as
>>>> corrupt, repressive, exploitative, or unjust.  Which has its roots
>>>> in the EUREKA REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336
>>>> - 3 DECEMBER 1854.
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme:
>>>> #238 - *EUREKA*
>>>> } // #1534
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>>
>>>> On 8/6/2024 09:06, dolf wrote:
>>>>>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>>>>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39}
>>>>> 1) to cut off, break off, gain by unrighteous violence, get,
>>>>> finish, be covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to
>>>>> stop; 1a3) *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b)
>>>>> (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
>>>>> accomplish; 1b3) to violently make gain of;
>>>>>
>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>> DECEMBER 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 %
>>>>> #41 = #4} 1) (Qal) to *COVER*, enclose, shelter, shield, surround;
>>>>>
>>>>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>>>>> BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>>>>> beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
>>>>> him; and the LORD shall cover-H2645 him all-H3605 the day-H3117
>>>>> long, and he shall dwell-H7931 between-H996 his shoulders-H3802."
>>>>> [Deuteronomy 33:12]
>>>>>
>>>>>
>>>>> On 8/6/2024 08:38, dolf wrote:
>>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
>>>>>> 2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>>> common name / ancestral heritage association between the IRISH
>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
>>>>>> AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
>>>>>> than to suggest that common attribution ought to have been
>>>>>> sufficient and reasonable cause for a RECUSAL and thereafter if
>>>>>> the former JUDGE CHRISTOPHER O’NEILL is found to be so
>>>>>> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
>>>>>> CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the
>>>>>> public accusation of SEDITION and otherwise be removed from any
>>>>>> DUTY to the CROWN / COMMONWEALTH.
>>>>>>
>>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
>>>>>> announced the appointment of BARRISTER GARY CLARK as the
>>>>>> replacement judge to the County Court of Victoria. In April 2022,
>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.
>>>>>>
>>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>>
>>>>>> #1,
>>>>>> #5,
>>>>>> #13,
>>>>>> #18,
>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
>>>>>> #232, #249 - IRISH REPUBLICANISM, #228, #237]
>>>>>>
>>>>>> The song called "Foggy Dew" was written and first published late
>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast,
>>>>>> and later in life was parish priest of Kilcoo and later Newcastle,
>>>>>> County Down. O'Neill was ordained in St. Patrick's College,
>>>>>> Maynooth in 1912.
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a
>>>>>> city at the south edge of Israel;
>>>>>>
>>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>>> forces during the war. This created mixed feelings for many Irish
>>>>>> people, particularly for those with nationalist sympathies. While
>>>>>> they broadly supported the British war effort, they also felt that
>>>>>> one of the moral justifications for the war, "the freedom of small
>>>>>> nations" like Belgium and Serbia, should also be applied to
>>>>>> Ireland, which at that time was under British rule.
>>>>>>
>>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>>> middle-class Irishmen who had joined up in response to John
>>>>>> Redmond's call were killed, turned many people against the war.
>>>>>>
>>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>>> taking advantage of Britain being preoccupied by World War I,
>>>>>> seized some of the major buildings in Dublin including the General
>>>>>> Post Office, while others came out in Ashbourne and Galway in the
>>>>>> Easter Rising.
>>>>>>
>>>>>> The brutal response to the Rising, and the execution of its
>>>>>> leaders that followed, marked a turning point for many Irish
>>>>>> people. The public revulsion at the executions added to the
>>>>>> growing sense of alienation from the British government.
>>>>>>
>>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy
>>>>>> Dew commemorating the few hundred brave men who had risen out
>>>>>> against what was then the most powerful empire in the world. On 21
>>>>>> JANUARY 1919, he attended the first sitting of the new Irish
>>>>>> Parliament, Dáil. The names of the elected members were called
>>>>>> out, but many were absent. Their names were answered by the reply
>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
>>>>>>
>>>>>> These events had a profound effect on O'Neill and some time after
>>>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>>>> and reflecting the thoughts of many Irish people at the time who
>>>>>> now believed that the Irishmen who fought for Britain during the
>>>>>> war should have stayed home and fought for Irish independence
>>>>>> instead.
>>>>>>
>>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>>
>>>>>> #23,
>>>>>> #24,
>>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>>> JULY 1933,
>>>>>> #41,
>>>>>> #47,
>>>>>> #52,
>>>>>> #67,
>>>>>> #70,
>>>>>> #78]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>
>>>>>>
>>>>>> -------------------
>>>>>>
>>>>>> Before proceeding into a summary discussion of CASE NUMBER:
>>>>>> H12143475 (APPEAL: AP-18-0794) initial application determined 11
>>>>>> APRIL 2018 / appealed 9 DECEMBER 2019 which was enjoined to CASE
>>>>>> NUMBER: H13214018 (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO
>>>>>> AS TO PEVERT THE COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE,
>>>>>> INTERFERENCE OR A COURSE OF CONDUCT WITH THE INTENTION TO CAUSE
>>>>>> PHYSICAL OR MENTAL HARM TO A PERSON IN CONTRA TO ORDERS" and CASE
>>>>>> NUMBER: J11107438 (APPEAL: AP-18-2202) initial application
>>>>>> determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER 2019 as related
>>>>>> to the respondent party within those preceding cases "GET[ING]
>>>>>> ANOTHER PERSON TO DO ANYTHING THE[Y] MUST NOT DO UNDER THE ORDER"
>>>>>> and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) to seek any such
>>>>>> PROHIBITED BEHAVIOUR action from occurring.
>>>>>>
>>>>>> There was approximately some 1000 pages conveyed in six parts
>>>>>> which dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY
>>>>>> BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER:
>>>>>> AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
>>>>>> MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER"
>>>>>>
>>>>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>>>>> each of those five APPEALS were distinct (although paired into
>>>>>> three groupings as still characterised in being objectively
>>>>>> disordered) and then doesn't see any systematic connectedness of a
>>>>>> heightened ANZAC JINGOISM within the years 2017 / 2018 as
>>>>>> indisputably associative to the WORLD WAR ONE 2018 CENTENNIAL
>>>>>> excepting that my life is the justifiable cause. That the JUDGE on
>>>>>> the day, in expressing a stubborn desire to not counsel even one
>>>>>> page concerning the essential characteristics of APPEAL and
>>>>>> thereby inventing a new and entirely spontaneous opportunity for
>>>>>> APPEAL inherently frustrated the possibility for any viable
>>>>>> CONTESTED HEARING AGAINST THE GROUNDS FOR THE ORDERS.
>>>>>>
>>>>>> Such that there was no consideration to a strikeout of original
>>>>>> ORDERS due to the non-attendance of parties within an APPEAL CASE
>>>>>> NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
>>>>>> security relevant to [numerous threats of physical harm associated
>>>>>> with my mailbox re-enforced by a regime of property and vehicle
>>>>>> damages totalling over $20,000] and an immediate neighbour then
>>>>>> being a drug dealer resulting in burglary, property damages,
>>>>>> violent threats due to dodgy deals and their subsequent conviction
>>>>>> for aiding and abetting a murder of a person involved within
>>>>>> organised crime after our being subject to POLICE search warrants
>>>>>> for CCTV evidence of the deceased's vehicle within the vicinity)
>>>>>> no viability on the part of the RESPONDENT who was imbued by
>>>>>> alcohol incontinence and had been coerced by another party as
>>>>>> breaches of other ORDERS subject to COUNTY COURT APPEAL
>>>>>> AP-18-0794, excepting that the matter had only survived the LOWER
>>>>>> COURT due to the MAGISTRATE's urging and pleading against the self
>>>>>> apparent deficiency of the party's cantankerous representations.
>>>>>>
>>>>>> Nevertheless the residents were all so awe struck by the pedestal
>>>>>> (ie. a position of esteem) capacity of the JUDGE to redact all
>>>>>> APPEAL matters from the allocated 3 days and depart the same day,
>>>>>> so that his stool was not unduly tarnished by the cesspool which
>>>>>> is the regional crime centre of Victoria.  That the RESPONDENT
>>>>>> soon thereafter resolved those matters of a necessary security by
>>>>>> their usual recourse of obstruction, delusional justifications and
>>>>>> denial until the day they died.
>>>>>>
>>>>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>>>>> #47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR
>>>>>> COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent
>>>>>> POLICE PROSECUTION / JUDICIAL PROCESS over trifling breaches
>>>>>> without appropriate consideration given to the originating matters
>>>>>> of defamation by libellous testimony and fabrication of evidence
>>>>>> in advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE
>>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>>> GERMAN NAZISM") through the granting of vexatious interim
>>>>>> intervention CASE NUMBER: H13018534 (APPEAL: AP-18-0609)
>>>>>> determined on 14 MARCH 2018.
>>>>>>
>>>>>> The public intervening action involved the reciting of a prepared
>>>>>> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017
>>>>>> unveiling of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>>>>>> which is unambiguously descriptive of a SEDITIOUS CAUSE which
>>>>>> ought to have no LOCUS STANDI within any COURT having a
>>>>>> jurisdiction within the COMMONWEALTH, but also to be without any
>>>>>> COMPULSION [cf: SECTION 9 (2) (b)] against an unimpeachable
>>>>>> unaccountability in being, through a stubborn desire to not
>>>>>> counsel the essential characteristics of APPEAL ('turning a blind
>>>>>> eye'), then actively assisted by JUDGE O'NEILL within such cause
>>>>>> as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
>>>>>> TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A
>>>>>> PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD
>>>>>> BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>>>>
>>>>>>      #168 as [#2, #100, #30, #30, #6] /
>>>>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 =
>>>>>> #37} 1) to be slight, be swift, be trifling, be of little account,
>>>>>> be light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2)
>>>>>> to be swift; 1a3) to be trifling, be of little account; 1b)
>>>>>> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
>>>>>> trifling, be too trifling, be insignificant; 1b3) to be lightly
>>>>>> esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse; 1d)
>>>>>> (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten;
>>>>>> 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>>>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g)
>>>>>> (Hithpalpel) to shake oneself, be moved to and fro;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168
>>>>>> % #41 = #4} 1) a staying, abiding, dwelling, abode; 2) to make an
>>>>>> (one's) abode; 3) metaph. of the God the Holy Spirit indwelling
>>>>>> believers;
>>>>>>
>>>>>>      1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>>>>> continuance
>>>>>>      ⁃    permanence
>>>>>>      ⁃    (grammar) preservation
>>>>>>      2)    a stopping-place, station; *APARTMENT*, mansion;
>>>>>> quarters, billets
>>>>>>      3)    monastery
>>>>>>      4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168
>>>>>> % #41 = #4} 1) pasturage, fodder, *FOOD*; 1a) fig. he shall not
>>>>>> want the needful supplies for the true life; 2) growth, increase;
>>>>>> 2a) *OF* *EVILS* *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of ulcers;
>>>>>> 2c) of a conflagration; <-- *DESTRUCTION* *LAND* / *PROPERTY*
>>>>>>
>>>>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10] /
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#8, #40, #5, #30, #30, #5, #50] /
>>>>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#40, #5, #30, #30, #5, #10, #200] /
>>>>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 %
>>>>>> #41 = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF*
>>>>>> *DOING* *OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in mind,
>>>>>> think to;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#8, #30, #10, #70, #50] /
>>>>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>>>>> #41 = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of
>>>>>> day;
>>>>>>
>>>>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9
>>>>>> DECEMBER 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>>>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587):
>>>>>> {UMBRA: #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by;
>>>>>> 1b) to leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b)
>>>>>> *OF* *THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE*
>>>>>> *SUN* *AND* *THE* *MOON*;
>>>>>>
>>>>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
>>>>>> NUMBER: 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE
>>>>>> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY
>>>>>> RELATED TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON
>>>>>> SAINT PATRICK'S DAY 2017:
>>>>>>
>>>>>> 
>>>>>>
>>>>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>>>>> FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER
>>>>>> 2019 where "OTHER PARTY B" attended locally via video link and
>>>>>> this gave them an opportunity for a CONTEMPT TO RULE OF LAW
>>>>>> (reciprocal orders as perverting the course of justice were all
>>>>>> contrived insignificant events after my application on 31 JULY
>>>>>> 2017 and should never have been enjoined to my matter) AND BEING A
>>>>>> PATHOLOGICAL LIAR with a desire for violent revenge and it ought
>>>>>> to be very apparent that I am socially reclusive (ie. there is no
>>>>>> other persons who should have taken such action) engaged within
>>>>>> self education on metaphysical paradigms involving JavaScript
>>>>>> prototype and Hebrew, Greek and Chinese language as a single
>>>>>> entity of mind.
>>>>>>
>>>>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>>>>> DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS
>>>>>> CONFIRMED TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING OFF
>>>>>> CAMERA RANGE AND ENAGED IN SUCH ACTS.
>>>>>>
>>>>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY
>>>>>> OTHER PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND
>>>>>> BOTH HAVE NO FURTHER ASSOCIATION WITH HIM.
>>>>>>
>>>>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>>>>> VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD
>>>>>> DOG WRITTEN UPON THE BRICKWORK."
>>>>>>
>>>>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION
>>>>>> ON #168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324
>>>>>> DYNAMIC"
>>>>>>
>>>>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>>>>
>>>>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>>>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL
>>>>>> 2018 HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a
>>>>>> common name / ancestral heritage association between the IRISH
>>>>>> CATHOLIC PRIEST author of "FOGGY DEW" (published 1919) and JUDGE
>>>>>> CHRISTOPHER O’NEILL's determination a century later on 9 DECEMBER
>>>>>> 2019 of several COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609,
>>>>>> AP-18-0775, AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other
>>>>>> than to suggest that common attribution ought to have been
>>>>>> sufficient and reasonable cause for a RECUSAL and thereafter if
>>>>>> the former JUDGE CHRISTOPHER O’NEILL is found to be so
>>>>>> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD
>>>>>> CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the
>>>>>> public accusation of SEDITION and otherwise be removed from any
>>>>>> DUTY to the CROWN / COMMONWEALTH.
>>>>>>
>>>>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER
>>>>>> 2021 and the Attorney-General JACLYN SYMES on 1 MARCH 2022
>>>>>> announced the appointment of BARRISTER GARY CLARK as the
>>>>>> replacement judge to the County Court of Victoria. In April 2022,
>>>>>> CHRISTOPHER O'NEILL was appointed to the Post Sentence Authority.
>>>>>>
>>>>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>>>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>>>>
>>>>>> #1,
>>>>>> #5,
>>>>>> #13,
>>>>>> #18,
>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230,
>>>>>> #232, #249 - IRISH REPUBLICANISM, #228, #237]
>>>>>>
>>>>>> The song called "Foggy Dew" was written and first published late
>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast,
>>>>>> and later in life was parish priest of Kilcoo and later Newcastle,
>>>>>> County Down. O'Neill was ordained in St. Patrick's College,
>>>>>> Maynooth in 1912.
>>>>>>
>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a
>>>>>> city at the south edge of Israel;
>>>>>>
>>>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>>>> forces during the war. This created mixed feelings for many Irish
>>>>>> people, particularly for those with nationalist sympathies. While
>>>>>> they broadly supported the British war effort, they also felt that
>>>>>> one of the moral justifications for the war, "the freedom of small
>>>>>> nations" like Belgium and Serbia, should also be applied to
>>>>>> Ireland, which at that time was under British rule.
>>>>>>
>>>>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>>>>> middle-class Irishmen who had joined up in response to John
>>>>>> Redmond's call were killed, turned many people against the war.
>>>>>>
>>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>>> taking advantage of Britain being preoccupied by World War I,
>>>>>> seized some of the major buildings in Dublin including the General
>>>>>> Post Office, while others came out in Ashbourne and Galway in the
>>>>>> Easter Rising.
>>>>>>
>>>>>> The brutal response to the Rising, and the execution of its
>>>>>> leaders that followed, marked a turning point for many Irish
>>>>>> people. The public revulsion at the executions added to the
>>>>>> growing sense of alienation from the British government.
>>>>>>
>>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy
>>>>>> Dew commemorating the few hundred brave men who had risen out
>>>>>> against what was then the most powerful empire in the world. On 21
>>>>>> JANUARY 1919, he attended the first sitting of the new Irish
>>>>>> Parliament, Dáil. The names of the elected members were called
>>>>>> out, but many were absent. Their names were answered by the reply
>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
>>>>>>
>>>>>> These events had a profound effect on O'Neill and some time after
>>>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>>>> and reflecting the thoughts of many Irish people at the time who
>>>>>> now believed that the Irishmen who fought for Britain during the
>>>>>> war should have stayed home and fought for Irish independence
>>>>>> instead.
>>>>>>
>>>>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>>>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>>>>
>>>>>> #23,
>>>>>> #24,
>>>>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20
>>>>>> JULY 1933,
>>>>>> #41,
>>>>>> #47,
>>>>>> #52,
>>>>>> #67,
>>>>>> #70,
>>>>>> #78]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>
>>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>>>> *SUN*; #111 / #666]))
>>>>>>
>>>>>>   #1 #52 #20 #78
>>>>>> #70 #23 #33 #18
>>>>>> #47  #5 #38 #19
>>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>>
>>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1)
>>>>>> a forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>>>
>>>>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also
>>>>>> has a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>>> SLAUGHTERED MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as
>>>>>> diarised by COURT NOTES dated 10 JANUARY 2017 relating to a CONTRA
>>>>>> PERSONAL SAFETY ORDER CONVICTION dated 20 JANUARY 2013 whereat we
>>>>>> may (I cannot clearly recall) have worn a YARMULKE to clearly
>>>>>> designate a JEWISH belief and an empathetic identity which would
>>>>>> be a repulsiveness to the MAGISTRATE in being likely of an IRISH
>>>>>> DECENT / CATHOLIC BELIEF.
>>>>>>
>>>>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>>>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain
>>>>>> butcher had a vicious dog, which one day he deliberately set on a
>>>>>> small child. The child was very badly mauled, and died; the PUBLIC
>>>>>> PROSECUTOR demanded a sentence of several years of penal
>>>>>> servitude, and the court sentenced the man to two and a half
>>>>>> years' simple imprisonment. There we have one case; in another, a
>>>>>> man gets three months for kicking a chicken!
>>>>>>
>>>>>> There was a case which concerned me very closely. A certain
>>>>>> blackguard asserted that I had spent the whole of my war service
>>>>>> as a cook, that I had then deserted, and that it was only thanks
>>>>>> to the revolution that I was reprieved. Naturally I took him to
>>>>>> court, where he was fined fifty marks! Very shortly afterwards,
>>>>>> the same judge fined our friend Zaeper eighty marks because his
>>>>>> *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>>>>>>
>>>>>> It is high time that our courts introduced some measure of
>>>>>> relative continuity in their judgments; as things are, the judge
>>>>>> is far more interested in the soul of the criminal than in that of
>>>>>> his victim.” [page 681]
>>>>>>
>>>>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 -
>>>>>> SLAUGHTERED MEAT ANALOGY EVENT is then contemporaneous (ie. the
>>>>>> CATEGORY OF UNDERSTANDING #308 conforms to the quintessential
>>>>>> conflation of USURPATION IDEAS which were identified as associated
>>>>>> with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an
>>>>>> unlawful usage of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE
>>>>>> grounding that by a new moon phenomenal condition is implicitly
>>>>>> anti-semitic: 19 year metonic cycle as approximate New Moon 20
>>>>>> MARCH 1996 ... 20 MARCH 2015 ... Passover / Easter Full Moon 4
>>>>>> APRIL 2015) in some degree and has a "CAESAR IS KING" (ie. if an
>>>>>> eclipse is computed by 365.25 days Julian value with a concern for
>>>>>> a 19 year metonic lunar cycle then 1 AD is implied) equivalence
>>>>>> which is conveyed within PARAGRAPH ITEM #14 that this *EX* *JURE*
>>>>>> CITIZEN OF ROME action was predicated against CITIZENSHIP RIGHTS /
>>>>>> SOVEREIGN STATES and similarly involved a *STATUE* erected upon 30
>>>>>> OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person of IRISH
>>>>>> heritage with VATICAN CITY-STATE *EX* *JURE* citizenship unwilling
>>>>>> to sell his soul to the DEVIL accompanying HACKNEYED TROPES which
>>>>>> are usually the providence of our JINGOISTIC ATLANTIS ANZAC
>>>>>> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND
>>>>>> GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>>>>
>>>>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER:
>>>>>> AP-23-0204 as document titled "MATTERS OF CONCERN ON RECUSAL BY
>>>>>> PRESIDING JUDGE" (revision 8 JULY 2023) being a matter adjudicated
>>>>>> on 13 SEPTEMBER 2023, we noted that the MAGISTRATES COURT
>>>>>> determination within CASE NUMBER G13559325 made upon 11 APRIL
>>>>>> 2017, whereat we may have worn a YARMULKE to clearly designate a
>>>>>> JEWISH belief and an empathetic identity, that the MAGISTRATE in
>>>>>> being likely of an IRISH DECENT / CATHOLIC BELIEF by the granting
>>>>>> of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial action
>>>>>> unusually dovetailed with both the date of a PAPAL BULL
>>>>>> *MISERICORDIAE* *VULTUS*, but additionally seems to be concerned
>>>>>> with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
>>>>>> RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
>>>>>> EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within
>>>>>> REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>>>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE
>>>>>> (PROCLAMATION, MADNESS):
>>>>>>
>>>>>> "I think the RESPONDENT will continue these behaviours as I have
>>>>>> looked into his Facebook [page] and Googled him, [and found in my
>>>>>> view that] he is a religious fanatic.
>>>>>>
>>>>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>>>>> [the] police.
>>>>>>
>>>>>> I don't wish to engage in mediation as the RESPONDENT is very
>>>>>> volatile in his anger and for his religious beliefs, the
>>>>>> RESPONDENT me.
>>>>>>
>>>>>> I require an order as the RESPONDENT has entered my place of work
>>>>>> twice, the RESPONDENT is scaring my staff, my customers and
>>>>>> myself. Even approaching me [with]in the street.
>>>>>>
>>>>>> I feel the RESPONDENT will persist until he feels he is proven
>>>>>> right, it is religious based."
>>>>>>
>>>>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>>>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>>>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the
>>>>>> DEPARTMENT OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW
>>>>>> PROCEEDING IN APPEAL AGAINST CONVICTION AND SENTENCE" as by a
>>>>>> timely email response (3 minutes later) @ 1628 HOURS ON 23 MAY
>>>>>> 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>>>>>>
>>>>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>>>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019
>>>>>> resulting in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD
>>>>>> and noted by the presiding judge upon 13 SEPTEMBER 2023 as clearly
>>>>>> apparent) which then obstructed any possibility for an
>>>>>> alleviation, or an opportunity for a CONTESTED HEARING against the
>>>>>> grounds for the ORDERS or a consideration on whether they were
>>>>>> indeed valid given evidence of unlawful activity, has been
>>>>>> exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
>>>>>> COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were
>>>>>> entirely fabricated to facilitate INTELLECTUAL PROPERTY THEFT and
>>>>>> the HIJACKING of the ANZAC CENTENNIAL 2018 in the advancement of a
>>>>>> seditious and violent IRISH REPUBLICAN ACTIVISM cause, has been
>>>>>> made permanent a manifest of trauma, by the regrettable and
>>>>>> slanderous circumstance of a REMEMBRANCE DAY 11 NOVEMBER 2021
>>>>>> CONVICTION for an alleged BREACH as NUMBER CASE M11048888 before
>>>>>> the actual INTERIM ORDERS as CASE NUMBER L10182359 issued upon 6
>>>>>> FEBRUARY 2020 could be properly tested as an application
>>>>>> established upon grounds that were entirely FICTIONAL / DELUSIONAL
>>>>>> / SLANDEROUS and were subsequently withdrawn by POLICE
>>>>>> PROSECUTIONS ON 14 JULY 2022.
>>>>>>
>>>>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION
>>>>>> SPEAKING NOTES (revision 26 JULY 2023) which were filed for COUNTY
>>>>>> COURT APPEAL CASE NUMBER: AP-23-0204 it was clarified that this
>>>>>> informal research activity related to cognising the technological
>>>>>> basis for an innovation applied to "DEVISING THE IDEA TEMPLATE TO
>>>>>> QUEEN VICTORIA'S LETTERS PATENT" involving an existential
>>>>>> superordinate strata as FACILITATORS / ARBITRATORS to #492 -
>>>>>> VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION + #451 - PRAXIS
>>>>>> OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE) which
>>>>>> is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
>>>>>> CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)]
>>>>>> LAW as first principles such as an understanding that #237 - USE
>>>>>> OF FORCE which is a conceptual form presently deployed by our
>>>>>> state police whose motto is TENEZ LE DROIT / UPHOLD THE RIGHT that
>>>>>> is also an ONTIC / DEME boundary and a general principle of #491 -
>>>>>> AGENCY (ie. no less applicable to healthcare) capacity in
>>>>>> conformity to [... #40 - LAW / MODEL (FE)] as then a functional
>>>>>> #277 - RIGHT TO PLACE A TEST which is distinct to the #111 -
>>>>>> FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION*
>>>>>> [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement
>>>>>> sensibility's ultimate end as it's centre of value.
>>>>>>
>>>>>> #71 as [#1, #30, #10, #30] /
>>>>>> #73 as [#6, #1, #30, #6, #30] /
>>>>>> #81 as [#1, #30, #10, #30, #10] /
>>>>>> #111 as [#1, #30, #10, #30, #600] /
>>>>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457):
>>>>>> {UMBRA: #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*,
>>>>>> worthless; 1a) *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*;
>>>>>> 1b) of false gods;
>>>>>>
>>>>>> Which is also a requisite for GNOSIS EX MACHINA being a
>>>>>> nomenclature provision of acceptable meta descriptors for
>>>>>> articulating the viable boundary (ie. SUGGESTED BY THE EXPRESSION
>>>>>> nán táo fǎ wǎng (難逃法 網): [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500
>>>>>> / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE THE DRAGNET OF THE LAW;
>>>>>> THE LONG ARM OF THE LAW) of consciousness instantiation, having a
>>>>>> correspondence to the cosmological primitives (ie. LAWS OF NATURE:
>>>>>> fǎ dù (法度):  [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
>>>>>> chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
>>>>>> KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON
>>>>>> OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>>>>>
>>>>>> The enigmatic as subtle distinction here, is that whilst the
>>>>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ...
>>>>>> #213 ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 -
>>>>>> HETEROS paradigm manifests by a dogmatic IMPOSITION OF WILL upon
>>>>>> NATURE as worldview, whereas the TRIPARTITE NUMBER paradigm by
>>>>>> REASON of an ACTIONABLE WILL as a logical and rational processes
>>>>>> occurring in conformity to intrinsic laws of NATURE as its worldview.
>>>>>>
>>>>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING
>>>>>> THE CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE
>>>>>> OF ANY HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE
>>>>>> COMPULSIVE DISORDERED BEHAVIOUR:
>>>>>>
>>>>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message
>>>>>> for TOWARDS ZERO WASTE management due to my recyclable garbage
>>>>>> being FORGOTTEN this morning of 10 November 2017
>>>>>>
>>>>>> And fortuitously as I was attending to my morning's activities I
>>>>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>>>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>>>>
>>>>>> I mentioned that they had failed to collect my RECYCLABLE garbage
>>>>>> bin and they conveyed to me that they had observed the "OTHER
>>>>>> PARTY B" removing the bins from the street (as that which the
>>>>>> "OTHER PARTY B" freely admits) and then placing my FORGOTTEN bin
>>>>>> back within the street immediately after collection.
>>>>>>
>>>>>> And they assured me that they will be around shortly to collect
>>>>>> the FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>>>>
>>>>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300,
>>>>>> #8, #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 %
>>>>>> #41 = #11} 1) to place beside or near; 1a) to set at hand; 1a1) to
>>>>>> present; 1a2) to proffer; 1a3) to provide; 1a4) to place a person
>>>>>> or thing at one's disposal; 1a5) to present a person for another
>>>>>> to see and question; 1a6) to present or show; 1a7) to bring to,
>>>>>> bring near; 1a8) metaph. i.e to bring into one's fellowship or
>>>>>> intimacy; 1b) to present (show) by argument, to prove; 2) to stand
>>>>>> beside, stand by or near, to be at hand, be present; 2a) *TO*
>>>>>> *STAND* *BY*; 2a1) to stand beside one, a bystander; 2b) to
>>>>>> appear; 2c) to be at hand, stand ready; 2d) to stand by to help,
>>>>>> to succour; 2e) to be present; 2e1) to have come; 2e2) of time;
>>>>>>
>>>>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>>>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>>>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>>>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>>>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>>>>> about something; i) i.e. to ascertain what must be done about it;
>>>>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to
>>>>>> experience any state or condition; 1f) to see i.e. have an
>>>>>> interview with, to visit; 2) to know; 2a) to know of anything; 2b)
>>>>>> to know, i.e. get knowledge of, *UNDERSTAND*, perceive; 2b1) *OF*
>>>>>> *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING*
>>>>>> *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
>>>>>> skilled in; 2c) to have regard for one, cherish, pay attention to
>>>>>> (1Th. 5:12);
>>>>>>
>>>>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5,
>>>>>> #50] = katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to
>>>>>> announce, declare, promulgate, make known; 2) *TO* *PROCLAIM*
>>>>>> *PUBLICLY*, *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>>>>
>>>>>> 
>>>>>>
>>>>>> I conveyed my observations to the "OTHER PARTY B" who was
>>>>>> threatening and abusive to such an irrational degree that I had to
>>>>>> seek assistance from a builder who was working on a building site
>>>>>> nearby.
>>>>>>
>>>>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came
>>>>>> by and collected the ITEM which had been intentionally interfered
>>>>>> with.
>>>>>>
>>>>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>>>>
>>>>>> I REPLIED, "Thank you for confirming his identity and he was only
>>>>>> trying to concoct a story."
>>>>>>
>>>>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>>>>> most obsessive and compulsive in his hostile and irrational manner.
>>>>>>
>>>>>> I SAID, "If you have something to contest, then raise it at court."
>>>>>>
>>>>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>>>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>>>>
>>>>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>>>>
>>>>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON
>>>>>> OR THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B"
>>>>>> exhibited on 10 NOVEMBER 2017 is a pattern of conforming behaviour
>>>>>> as immediately occurring before #443 - *MEAT* *IN* *MAILBOX* on 15
>>>>>> NOVEMBER 2017.
>>>>>>
>>>>>>
>>>>>> On 8/6/2024 05:33, dolf wrote:
>>>>>>> I don't watch fox news and rarely post to Facebook and
>>>>>>> particularly since its ceased its operation with Australian news
>>>>>>> services.
>>>>>>>
>>>>>>> You are just a delusional nut-case with julio claudio phantasm:
>>>>>>> "Christian fundy" and probably also think Putin's daughter is a
>>>>>>> better soldier than the father
>>>>>>>
>>>>>>> On 7/6/2024 09:26, Nomen Nescio wrote:
>>>>>>>> Dolf Boek, if you look at his Facebook page
>>>>>>>>
>>>>>>>
>>>>>>> [Катерина, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 74 -
>>>>>>> CLOSURE: CHIH (#74)}
>>>>>>>
>>>>>>> Владимировна, {@2: Sup: 42 - GOING TO MEET: YING (#64); Ego: 19 -
>>>>>>> FOLLOWING: TS'UNG (#93)}
>>>>>>>
>>>>>>> Тихонова] {@3: Sup: 24 - JOY: LE (#88); Ego: 23 - EASE: YI (#116)}
>>>>>>>
>>>>>>> TELOS TOTAL: #1655
>>>>>>>
>>>>>>> #1655 as [#500, #10, #30, #70, #300, #5, #20, #50, #70, #400,
>>>>>>> #200] = philóteknos (G5388): {UMBRA: #1255 % #41 = #25} 1) loving
>>>>>>> one's offspring or children;
>>>>>>>
>>>>>>> #1655 as [#5, #20, #1, #300, #70, #50, #300, #1, #100, #600, #8,
>>>>>>> #200] = hekatontárchēs (G1543): {UMBRA: #1655 % #41 = #15} 1) an
>>>>>>> officer in the Roman army;
>>>>>>>
>>>>>>> -- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE
>>>>>>> SOVEREIGN AND A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL
>>>>>>> CONTEMPT IN TREATING DUTCH IDENTITY AS ANATHEMA OR FACILITATING
>>>>>>> THE HISTORICAL EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
>>>>>>> WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE
>>>>>>> SOCIAL CONSCIOUSNESS?
>>>>>>>
>>>>>>> (c) 2024 Dolf Leendert Boek, Published: 27 May 2024
>>>>>>>
>>>>>>> DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC
>>>>>>> REPUBLICANISM (3 - EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
>>>>>>> According to the ROYAL HOUSE OF THE NETHERLANDS news item dated
>>>>>>> 29 SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO
>>>>>>> AUSTRALIA occurred at the invitation of HIS EXCELLENCY GENERAL
>>>>>>> THE HONOURABLE SIR PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL
>>>>>>> OF THE COMMONWEALTH OF AUSTRALIA, His Majesty King
>>>>>>> Willem-Alexander and Her Majesty Queen Máxima will pay a state
>>>>>>> visit to Australia from Monday 31 OCTOBER to Friday 4 NOVEMBER.
>>>>>>> The King and Queen will be accompanied by foreign minister Bert
>>>>>>> Koenders. They will visit Perth, Canberra, Sydney and Brisbane.
>>>>>>> Following their visit to Australia the King and Queen will pay a
>>>>>>> state visit to New Zealand from 7 to 9 NOVEMBER.
>>>>>>>
>>>>>>> The state visit to Australia will focus on confirming and
>>>>>>> expanding the Netherlands' long-standing and wide-ranging
>>>>>>> bilateral ties with Australia. The two countries' shared history
>>>>>>> stretches back to the early 17th century. In 1606 WILLEM
>>>>>>> JANSZOON, A TRADER WITH THE DUTCH EAST INDIA COMPANY (VOC), WAS
>>>>>>> THE FIRST EUROPEAN TO SET FOOT ON AUSTRALIAN SOIL.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://australiapostcollectables.com.au/stamp-issues/400th-anniversary-dirk-hartog>
>>>>>>>
>>>>>>> [IMAGE: The stamp issued 13 SEPTEMBER 2016, designed by Sharon
>>>>>>> Rodziewicz, includes a painting of the Eendracht by Western
>>>>>>> Australian artist Adriaan de Jong. The painting is based on early
>>>>>>> 17th-century Dutch paintings and documents]
>>>>>>>
>>>>>>> Ten years later DIRK HARTOG and the VOC ship the Eendracht
>>>>>>> dropped anchor off Australia's west coast [between 25 to 27
>>>>>>> OCTOBER 1616]; a year-long celebration in 2016 is marking the
>>>>>>> 400th anniversary of this event. Apart from commemorating VOC
>>>>>>> history, the state visit will also focus on Australians of Dutch
>>>>>>> decent. Between 1947 and 1971 around 160,000 Dutch people
>>>>>>> emigrated to Australia. Receptions for the Dutch community will
>>>>>>> be held in three cities.
>>>>>>>
>>>>>>> The visit will also draw attention to the military and academic
>>>>>>> partnerships between both countries and the flooding which
>>>>>>> Australia, and Brisbane in particular, has been contending with.
>>>>>>>
>>>>>>> PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
>>>>>>> The state visit will begin at Government House, where the King
>>>>>>> and Queen will be welcomed to Australia in a traditional manner
>>>>>>> with an Aboriginal smoking ceremony. They will then meet with Her
>>>>>>> Excellency the Honourable Kerry Sanderson AC, Governor of Western
>>>>>>> Australia. Following this the King and Queen will leave for
>>>>>>> Fremantle port where they will walk along the Welcome Walls.
>>>>>>> Engraved in these walls are the names of immigrants, including
>>>>>>> many from the Netherlands, who arrived at Fremantle. AT THE
>>>>>>> WESTERN AUSTRALIAN MARITIME MUSEUM THE KING AND QUEEN WILL UNVEIL
>>>>>>> A PEWTER PLATE ON LOAN FROM THE RIJKSMUSEUM IN AMSTERDAM. THIS
>>>>>>> PLATE WAS LEFT BEHIND 400 YEARS AGO BY DIRK HARTOG AS A RECORD OF
>>>>>>> HIS VISIT TO AUSTRALIA. The museum also houses a scale model of
>>>>>>> the museum's new building, design by Dutch architect Rem
>>>>>>> Koolhaas. In the Shipwreck Galleries the King and Queen will view
>>>>>>> the original timbers of the VOC ship De Batavia and other relics
>>>>>>> of wrecked ships.
>>>>>>>
>>>>>>> On Tuesday morning the King and Queen will hear about the future
>>>>>>> of energy generation, and at Curtin University the Square
>>>>>>> Kilometre Array (SKA) telescope project will be presented. At the
>>>>>>> Curtin Hub for Immersive Visualisation and eResearch (HIVE) they
>>>>>>> will be shown how data is converted into 3D images for use in
>>>>>>> scientific research. The day's programme will end at Ascot
>>>>>>> Racecourse in Perth, where the KING AND QUEEN WILL WATCH SEVERAL
>>>>>>> HORSE RACES. ON LARGE SCREENS THEY WILL ALSO FOLLOW THE MELBOURNE
>>>>>>> CUP, THE NATION'S MAIN HORSE RACE WHICH IS WATCHED BY MANY
>>>>>>> AUSTRALIANS.
>>>>>>>
>>>>>>> CANBERRA, WEDNESDAY 2 NOVEMBER
>>>>>>> In Canberra King Willem-Alexander and Queen Máxima will lay a
>>>>>>> wreath at the Australian War Memorial, after which they will meet
>>>>>>> Australian and Dutch veterans of the Second World War and the
>>>>>>> International Security Assistance Force (ISAF) mission in
>>>>>>> Afghanistan. A meeting will then take place with the HONOURABLE
>>>>>>> MALCOLM TURNBULL MP, PRIME MINISTER OF AUSTRALIA and Ms Lucy
>>>>>>> Turnbull AO. The party will visit the MH17 monument and the King
>>>>>>> and Queen will speak to Australian officials who provided
>>>>>>> assistance in the response to the MH17 crash. At Government House
>>>>>>> Governor-General Cosgrove will welcome the royal couple and host
>>>>>>> a state lunch. The final event in the programme in Canberra will
>>>>>>> be a meeting with Australians of Dutch decent at the National
>>>>>>> Archives.
>>>>>>>
>>>>>>> SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
>>>>>>> The programme in Sydney will begin with a concert at the Opera
>>>>>>> House where the Dutch pianists and brothers Lucas and Arthur
>>>>>>> Jussen will play with the Sydney Symphony Orchestra. This concert
>>>>>>> will be hosted by the King and Queen to thank the
>>>>>>> Governor-General and his wife for their hospitality during the
>>>>>>> state visit. The next morning King Willem-Alexander and Queen
>>>>>>> Máxima will attend a meeting of the Netherlands Foreign
>>>>>>> Investment Agency on potential Australian investments in the
>>>>>>> Netherlands. This will be followed by a talk with His Excellency
>>>>>>> General The Honourable David Hurley AC DSC (Ret'd), Governor of
>>>>>>> New South Wales. At the University of Sydney, Australia's oldest
>>>>>>> university, the King and Queen will be given a tour of research
>>>>>>> projects on which Australian and Dutch students are working
>>>>>>> together. They will also speak with Australian students who have
>>>>>>> studied in the Netherlands and Dutch students who are currently
>>>>>>> studying in Australia. At the meeting that will follow, Mr
>>>>>>> Koenders will present the New Holland Scholarship Australia,
>>>>>>> which aims to further expand academic collaboration between the
>>>>>>> two countries. After visiting the university, King
>>>>>>> Willem-Alexander will attend the final session of a meeting
>>>>>>> between Dutch and Australian CEOs, while Queen Máxima attends the
>>>>>>> close of a meeting on smart cities.
>>>>>>>
>>>>>>> The royal couple will then travel by ferry to Cockatoo Island
>>>>>>> where they will attend a meeting on innovations in the production
>>>>>>> and transportation of agricultural and horticultural produce, and
>>>>>>> King Willem-Alexander will give a speech. The King and Queen will
>>>>>>> meet with the participants in the Dutch trade mission and be
>>>>>>> present for the signing of several MoUs. They will also be shown
>>>>>>> round FoodBytes and learn more about new concepts in the food
>>>>>>> sector.
>>>>>>>
>>>>>>> BRISBANE, FRIDAY 4 NOVEMBER
>>>>>>> In Brisbane the King and Queen will meet with the Honourable Paul
>>>>>>> de Jersey AC, Governor of Queensland, at Government House. They
>>>>>>> will then visit Queensland University of Technology (QUT) to hear
>>>>>>> about the water management partnership between the Netherlands
>>>>>>> and Australia.
>>>>>>>
>>>>>>> During a boat trip on the Brisbane River the King and Queen will
>>>>>>> be told about the measures taken to combat flooding. After this
>>>>>>> excursion King Willem-Alexander and Queen Máxima will visit the
>>>>>>> Queensland Art Gallery, where they will view an exhibition of
>>>>>>> modern Australian and Aboriginal and Torres Strait Islander art.
>>>>>>> <https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>
>>>>>>>
>>>>>>> I'm sure that our legal counsel will be most satisfied of our
>>>>>>> capacity to substantiate that claim by an EMAIL DIARY NOTE TO
>>>>>>> STATE / FEDERAL ATTORNEY GENERALS AND MINISTER ASSISTING PRIME
>>>>>>> MINISTER ON ANZAC 2018 CENTENNIAL @ 1542 HOURS ON 27 OCTOBER
>>>>>>> 2018: "UPDATE #3B - SCANT REGARD FOR ONTOLOGICAL PACIFIST
>>>>>>> RESPONSE TO ABNORMAL BOER WAR MEMORIAL SERVICE [@ 0300 HOURS ON]
>>>>>>> SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC UPON
>>>>>>> OUR {#390 / #288 / #419} WAR DEAD AND USURPING THE @1 -
>>>>>>> SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR COMMONWEALTH’S
>>>>>>> GOVERNANCE:
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>>>>>>
>>>>>>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>>>>>>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS
>>>>>>> PRESENTED @ 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE
>>>>>>> NARRATIVE 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES
>>>>>>> AND GREAT ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR
>>>>>>> WEATHERPROOFING HAD BEEN STOLEN BY 1413 HOURS ON 27 OCTOBER 2018
>>>>>>> AND IT WAS IMMEDIATELY REPLACED."
>>>>>>>
>>>>>>> QUEEN SPOKE PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL
>>>>>>> VISIT: During a state banquet for the King of the Netherlands and
>>>>>>> his wife Queen Maxima, QUEEN ELIZABETH II  said that "AS WE LOOK
>>>>>>> TOWARD A NEW PARTNERSHIP WITH EUROPE", the values shared by the
>>>>>>> UK and Holland "ARE OUR GREATEST ASSETS".
>>>>>>>
>>>>>>> In front of a watching Theresa May at Buckingham Palace, the
>>>>>>> Queen added that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE
>>>>>>> LOOK WITH CONFIDENCE TO THE FUTURE".
>>>>>>>
>>>>>>> The Queen, who is impartial in political matters, chose to
>>>>>>> emphasise the qualities needed by the UK and one of its closet
>>>>>>> European neighbours going forward - as UK politicians continue to
>>>>>>> be bitterly divided by BREXIT.
>>>>>>>
>>>>>>> Earlier, in a speech to both Houses of Parliament, King
>>>>>>> Willem-Alexander urged the government to lift the "SHADOW OF
>>>>>>> UNCERTAINTY" hanging over Dutch nationals living in Britain after
>>>>>>> BREXIT.
>>>>>>>
>>>>>>> And in his address at the Palace dinner, with Ms May seated
>>>>>>> nearby, the foreign head of state continued: "AT PRESENT, A LOT
>>>>>>> OF ATTENTION IS FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S
>>>>>>> UNDERSTANDABLE AND NECESSARY.
>>>>>>>
>>>>>>> BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT
>>>>>>> OF THE GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287
>>>>>>> as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316):
>>>>>>> {UMBRA: #9 as #356 % #41 = #28} 1) necessary; 1a) what one can
>>>>>>> not do without, indispensable; 1b) connected by bonds of nature
>>>>>>> or friendship; 1c) what ought according to the law of duty be
>>>>>>> done, what is required by the circumstances} US. THE GREATER
>>>>>>> NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH AND A
>>>>>>> PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
>>>>>>> OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23
>>>>>>> OCTOBER 2018]
>>>>>>>
>>>>>>> DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE
>>>>>>> ALBION AS EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
>>>>>>> As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as
>>>>>>> INSTRUCTIONS TO LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 -
>>>>>>> REDUCTIO AD HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM
>>>>>>> EQUIVALENCE AND SYSTEMIC INCURSION AGAINST SOVEREIGN STATES /
>>>>>>> AUTONOMY DYNAMIC", that one could alternatively rationalise what
>>>>>>> was otherwise reasonably construed as sadistic malice by the
>>>>>>> bestowal of BBQ sausages in being so badly burnt that it was not
>>>>>>> fit to eat occasioning smiles and pleasure, as simply unkind
>>>>>>> behaviour from uncouth persons who regard themselves as myopic
>>>>>>> heirs apparent to anti-establishmentarianism as a political
>>>>>>> philosophy that views a nation’s or society’s power structure as
>>>>>>> corrupt, repressive, exploitative, or unjust.  Which has its
>>>>>>> roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3
>>>>>>> DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on
>>>>>>> #233 / #249 - SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16
>>>>>>> AUGUST 1851 two proclamations that reserved to the crown all land
>>>>>>> rights to the goldfields and introduced a mining licence (tax) of
>>>>>>> 30 shillings per month, effective 1 September. The universal
>>>>>>> mining tax was BASED ON TIME STAYED rather than what was seen as
>>>>>>> the more equitable option, an EXPORT DUTY LEVIED ONLY ON GOLD
>>>>>>> FOUND, meaning it was always designed to make life unprofitable
>>>>>>> for most prospectors.
>>>>>>>
>>>>>>> #152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] =
>>>>>>> qâlâh (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a)
>>>>>>> (Qal) to roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2)
>>>>>>> burning (participle);
>>>>>>>
>>>>>>> #268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] =
>>>>>>> déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten;
>>>>>>> 1a) to bind, fasten with chains, to throw into chains; 1b)
>>>>>>> metaph.; 1b1) Satan is said to bind a woman bent together by
>>>>>>> means of a demon, as his messenger, taking possession of the
>>>>>>> woman and preventing her from standing upright; 1b2) *TO* *BIND*,
>>>>>>> *PUT* *UNDER* *OBLIGATION*, *OF* *THE* *LAW*, *DUTY* etc.; i) to
>>>>>>> be bound to one, a wife, a husband; 1b3) to forbid, prohibit,
>>>>>>> declare to be illicit;
>>>>>>>
>>>>>>> #306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942
>>>>>>> / ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
>>>>>>> #311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5]
>>>>>>> = ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or
>>>>>>> put or lay in order, set in array, prepare, order, ordain,
>>>>>>> handle, furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1)
>>>>>>> to arrange or set or lay in order, arrange, state in order, set
>>>>>>> forth (a legal case), set in place; 1a2) to compare, be
>>>>>>> comparable; 1b) (Hiphil) to value, *TAX*;
>>>>>>>
>>>>>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>>>>> satisfied myself of the great probability of a passage, thro’
>>>>>>> which I intend going with the ship, and therefore may land no
>>>>>>> more upon this eastern coast of NEW HOLLAND, and on the western
>>>>>>> side I can make no new discovery the honour [ie. 26 OCTOBER 1616]
>>>>>>> of which belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY
>>>>>>> CLAIM TO IT AS THEIR PROPERTY]; but the eastern coast from the
>>>>>>> latitude of 38 [degrees] South down [ie . SOUTH AUSTRALIA,
>>>>>>> VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND SOUTH EASTERN
>>>>>>> MELBOURNE] to this place I am confident was never seen or visited
>>>>>>> by an European before us
>>>>>>>
>>>>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE
>>>>>>> EAST INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY
>>>>>>> DESIGNATED AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE*
>>>>>>> *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE*
>>>>>>> *MEANING*) SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>>>>
>>>>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>>>>> notwithstand[ing] I had in the name of His Majesty taken
>>>>>>> possession of several places upon the coast, I now once more
>>>>>>> hoisted English colours and in the name of His Majesty King
>>>>>>> George the Third [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820]
>>>>>>> took possession of the whole eastern coast from the above
>>>>>>> latitude down to this place by the name of New South Wales
>>>>>>> together with all the Bays, Harbours Rivers and Islands situate
>>>>>>> upon the [SAME] said coast.”
>>>>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>>>>
>>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>>> responsible self-government with its own elected representative
>>>>>>> and parliament. On 1 JANUARY 1856, the colony's name was
>>>>>>> officially changed from Van Diemen's Land to Tasmania and
>>>>>>> therefore ceased to be a DUTCH DOMINION by misadventure as
>>>>>>> ambiguous edict establishing COOK's discovery and TERRA INCOGNITA
>>>>>>> landing instructions given to the FIRST FLEET of 1788.
>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>
>>>>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>>>>> used by the British during the European exploration and
>>>>>>> colonisation of Australia in the 19th century. The island was
>>>>>>> previously discovered and named by the Dutch in 1642. Explorer
>>>>>>> Abel Tasman discovered the island, working under the sponsorship
>>>>>>> of Anthony van Diemen, the Governor-General of the Dutch East
>>>>>>> Indies. The British retained the name when they established a
>>>>>>> settlement in 1803 before it became independent from the Colony
>>>>>>> of New South Wales on #205 / #298 - 3 DECEMBER 1825. Its penal
>>>>>>> colonies became notorious destinations for the transportation of
>>>>>>> convicts due to the harsh environment, isolation and reputation
>>>>>>> for being inescapable.
>>>>>>>
>>>>>>> The name was changed to Tasmania in 1856 to disassociate the
>>>>>>> island from its convict past and to honour its discoverer, Abel
>>>>>>> Tasman. The old name had became a byword for horror in England
>>>>>>> because of the severity of its convict settlements such as
>>>>>>> Macquarie Harbour and Port Arthur. When the island became a
>>>>>>> self-governing colony in 1855, one of the first acts of the new
>>>>>>> legislature was to change its name.
>>>>>>>
>>>>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>>>>> Australia, Victoria, and Western Australia) was granted
>>>>>>> responsible self-government with its own elected representative
>>>>>>> and parliament. <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>>>>
>>>>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>>>>> committee to draft a constitution, which was passed by the
>>>>>>> Council on 31 OCTOBER 1855. By JANUARY 1855, the first Governor
>>>>>>> of Tasmania, Sir Henry Fox Young had been appointed. The
>>>>>>> constitution, calling for a new bicameral parliament received
>>>>>>> royal assent from Queen Victoria on 1 MAY 1855. On 21 JULY 1855,
>>>>>>> the Privy Council granted the application to change the colony's
>>>>>>> name from "Van Diemen's Land" to "Tasmania", and on 24 OCTOBER
>>>>>>> 1855, a tumultuous crowd gathered in Hobart to hear that the
>>>>>>> Tasmanian Constitution Act had been granted royal assent.
>>>>>>>
>>>>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>>>>> time, and between September and OCTOBER, elections were held
>>>>>>> across the state for the new Tasmanian Legislative Council, and
>>>>>>> Tasmanian House of Assembly.
>>>>>>>
>>>>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed
>>>>>>> former British Army officer, William Champ as the first Premier
>>>>>>> of Tasmania, and the new bicameral parliament met for the first
>>>>>>> time on 2 DECEMBER 1856, marking the beginning of self-government
>>>>>>> for the Colony of Tasmania.
>>>>>>>
>>>>>>> Tasmania raised a local defence force and total 28 officers and
>>>>>>> 822 other ranks were sent from the colony which eventually played
>>>>>>> a significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>>>>> CROSSES WON BY AUSTRALIANS.
>>>>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>>>>
>>>>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>>>>>>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>>>>
>>>>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE
>>>>>>> (note: #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED
>>>>>>> CHILD STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510
>>>>>>> HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] =
>>>>>>> ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba =
>>>>>>> 'my God has sworn' or 'God is an oath'; *GOD* *OF* *OATH*,
>>>>>>> *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6, #200]
>>>>>>> = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
>>>>>>> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in
>>>>>>> curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
>>>>>>> *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
>>>>>>> (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 -
>>>>>>> SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153
>>>>>>> HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON
>>>>>>> THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25
>>>>>>> APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>>>>>
>>>>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō
>>>>>>> (G2147): {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to
>>>>>>> meet with; 1a) after searching, to find a thing sought; 1b)
>>>>>>> without previous search, to find (by chance), to fall in with;
>>>>>>> 1c) those who come or return to a place; 2) *TO* *FIND* *BY*
>>>>>>> *ENQUIRY*, *THOUGHT*, *EXAMINATION*, *SCRUTINY*, *OBSERVATION*,
>>>>>>> *TO* *FIND* *OUT* *BY* *PRACTICE* *AND* *EXPERIENCE*; 2a) to see,
>>>>>>> learn, discover, understand; 2b) to be found i.e. to be seen, be
>>>>>>> present; 2c) to be discovered, recognised, detected, to show
>>>>>>> one's self out, of one's character or state as found out by
>>>>>>> others (men, God, or both); 2d) to get knowledge of, come to
>>>>>>> know, God; 3) to find out for one's self, to acquire, get,
>>>>>>> obtain, procure;
>>>>>>>
>>>>>>> G2147@{
>>>>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING
>>>>>>> SMALL: SHAO (#5)},
>>>>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF
>>>>>>> FOOD {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS
>>>>>>> UNNAMED {%0})},
>>>>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT:
>>>>>>> SHU (#109)},
>>>>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS:
>>>>>>> SHENG (#147 - MALE DEME IS UNNAMED {%21})},
>>>>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE:
>>>>>>> CHIN (#167)},
>>>>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE:
>>>>>>> CHIH (#238)},
>>>>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017;
>>>>>>> Feme: #238
>>>>>>> } // #1534
>>>>>>>
>>>>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal);
>>>>>>> 1a1) *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to
>>>>>>> curse; 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put
>>>>>>> under a curse;
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
>>>>>>>
>>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>>> 1854 / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 -
>>>>>>> FULLNESS / #238 - EUREKA].
>>>>>>>
>>>>>>> #46    #6    #62
>>>>>>> #54    #38    #22
>>>>>>> #14    #70    #30
>>>>>>>
>>>>>>> #70
>>>>>>> #116
>>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26
>>>>>>> MAY 2024
>>>>>>> #200
>>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>>> #252
>>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>>> #306 ON 31 AUGUST 1942
>>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>>> #342
>>>>>>>
>>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>>
>>>>>>> #57    #56    #49
>>>>>>> #66    #65    #58
>>>>>>> #75    #74    #67
>>>>>>>
>>>>>>> #74
>>>>>>> #131
>>>>>>> #189
>>>>>>> #238
>>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>>> #444
>>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>> #567
>>>>>>>
>>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>>>>> service, go out to war; 1c) service;
>>>>>>>
>>>>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>>>>> within the context of international relations diplomacy to refer
>>>>>>> to acts of diplomatic slights, duplicity, treachery and hence
>>>>>>> infidelity (with respect to perceived promises made to or
>>>>>>> alliances formed with other nation states) by monarchs or
>>>>>>> governments of the United Kingdom (or Great Britain prior to
>>>>>>> 1801, or England prior to 1707) in their pursuit of
>>>>>>> self-interest. Perfidious means not keeping one's faith or word
>>>>>>> (from the Latin word perfidia), while Albion is an ancient and
>>>>>>> now poetic name for Great Britain.
>>>>>>>
>>>>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39);
>>>>>>> Ego: 34 - KINSHIP: CH'IN (#34)}
>>>>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup:
>>>>>>> 77 - COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31
>>>>>>> - PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>>>>> seven tongues of flame did shine o'er the lines of steel {@4:
>>>>>>> Sup: 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>>>>> AGGRAVATION: CHU (#212)}
>>>>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI
>>>>>>> (#270); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>>>>> still the war flag shook out its folds in the foggy dew {@8: Sup:
>>>>>>> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 -
>>>>>>> GREATNESS: TA (#350)}
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #280
>>>>>>>
>>>>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as
>>>>>>> [#2, #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575
>>>>>>> % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1)
>>>>>>> a city at the south edge of Israel;
>>>>>>>
>>>>>>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>>>>>>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the
>>>>>>> charge of the light horse brigade took place upon 31 OCTOBER 1917
>>>>>>> during the third BATTLE OF GAZA in Palestine. It was a pivotal
>>>>>>> moment in the Sinai and Palestine campaign during World War I.
>>>>>>> One year later on 30 OCTOBER 1918 the Armistice of Mudros ended
>>>>>>> conflict between the OTTOMAN EMPIRE and the Allies.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>>>>>>
>>>>>>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>>>>>>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>>>>>>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>>>>>>> HOSTILITY which I have fully disclosed as a #306 - SNARE /
>>>>>>> PERFIDIOUS ALBION PARADIGM is then a means for sustaining the
>>>>>>> BALFOUR DECLARATION from the context of a defeat to the OTTOMAN
>>>>>>> EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
>>>>>>>
>>>>>>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>>>>>>
>>>>>>> The song called "Foggy Dew" was written and first published late
>>>>>>> in 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast,
>>>>>>> and later in life was parish priest of Kilcoo and later
>>>>>>> Newcastle, County Down. O'Neill was ordained in St. Patrick's
>>>>>>> College, Maynooth in 1912.
>>>>>>>
>>>>>>> The music is from a manuscript that was in possession of Kathleen
>>>>>>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript
>>>>>>> gives Carl Hardebeck as the arranger. It is the same air as the
>>>>>>> traditional love song The Moorlough Shore.
>>>>>>>
>>>>>>> "The Foggy Dew" is a product of the political situation in
>>>>>>> Ireland in the aftermath of the Easter Rising and World War I.
>>>>>>>
>>>>>>> Approximately 210,000 Irishmen joined up and served in the
>>>>>>> British forces during the war. This created mixed feelings for
>>>>>>> many Irish people, particularly for those with nationalist
>>>>>>> sympathies. While they broadly supported the British war effort,
>>>>>>> they also felt that one of the moral justifications for the war,
>>>>>>> "the freedom of small nations" like Belgium and Serbia, should
>>>>>>> also be applied to Ireland, which at that time was under British
>>>>>>> rule.
>>>>>>>
>>>>>>>   The 1915 Battle of Gallipoli, in which many young and mainly
>>>>>>> middle-class Irishmen who had joined up in response to John
>>>>>>> Redmond's call were killed, turned many people against the war.
>>>>>>>
>>>>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>>>>> taking advantage of Britain being preoccupied by World War I,
>>>>>>> seized some of the major buildings in Dublin including the
>>>>>>> General Post Office, while others came out in Ashbourne and
>>>>>>> Galway in the Easter Rising.
>>>>>>>
>>>>>>> The brutal response to the Rising, and the execution of its
>>>>>>> leaders that followed, marked a turning point for many Irish
>>>>>>> people. The public revulsion at the executions added to the
>>>>>>> growing sense of alienation from the British government.
>>>>>>>
>>>>>>> Canon O'Neill reflected this alienation when he wrote The Foggy
>>>>>>> Dew commemorating the few hundred brave men who had risen out
>>>>>>> against what was then the most powerful empire in the world. On
>>>>>>> 21 JANUARY 1919, he attended the first sitting of the new Irish
>>>>>>> Parliament, Dáil. The names of the elected members were called
>>>>>>> out, but many were absent. Their names were answered by the reply
>>>>>>> faoi ghlas ag na Gaill – "locked up by the English".
>>>>>>>
>>>>>>> These events had a profound effect on O'Neill and some time after
>>>>>>> this he wrote The Foggy Dew telling the story of the Easter
>>>>>>> Rising and reflecting the thoughts of many Irish people at the
>>>>>>> time who now believed that the Irishmen who fought for Britain
>>>>>>> during the war should have stayed home and fought for Irish
>>>>>>> independence instead.
>>>>>>>
>>>>>>> O'Neill sums up this feeling in the line, "Twas far better to die
>>>>>>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>>>>>>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>>>>>>
>>>>>>> #1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] =
>>>>>>> thēsaurízō (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and
>>>>>>> lay up, to heap up, store up; 1a) to accumulate riches; 1b) to
>>>>>>> keep in store, store up, reserve; 2) metaphor: *SO* *TO* *LIVE*
>>>>>>> *FROM* *DAY* *TO* *DAY* *AS* *TO* *INCREASE* *EITHER* *THE*
>>>>>>> *BITTERNESS* *OR* *THE* *HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in
>>>>>>> Victoria, Australia.
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>>>>>>
>>>>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING
>>>>>>> OUT: SHU (#9)}
>>>>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>>>>> CHENG (#34)}
>>>>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY
>>>>>>> FORDING, COMPLETION: CH'ENG (#107)}
>>>>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE:
>>>>>>> YING (#205)}
>>>>>>>
>>>>>>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100,
>>>>>>> #1, #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1)
>>>>>>> to run; 1a) of persons in haste; 1b) of those who run in a race
>>>>>>> course; 2) metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*;
>>>>>>> 2b) by a metaphor taken from runners in a race, to exert one's
>>>>>>> self, strive hard; 2c) to spend one's strength in performing or
>>>>>>> attaining something; 2d) word occurs in Greek writings denoting
>>>>>>> to incur extreme peril, which it requires the exertion of all
>>>>>>> one's effort to overcome;
>>>>>>>
>>>>>>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>>>>>>
>>>>>>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>>>>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious
>>>>>>> metal; 1b) as a measure of weight; 1c) of brilliance, splendour
>>>>>>> (fig.);
>>>>>>>
>>>>>>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>>>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>>>
>>>>>>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>>>>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
>>>>>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. -
>>>>>>> male and female); 1d) youth, young men (pl.); 1e) young (of
>>>>>>> animals); 1f) sons (as characterisation, i.e. sons of injustice
>>>>>>> [for un- righteous men] or sons of God [for angels]; 1g) people
>>>>>>> (of a nation) (pl.); 1h) of lifeless things, i.e. sparks,
>>>>>>> *STARS*, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>>>>>> *ORDER*, *CLASS*;
>>>>>>>
>>>>>>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>>>>>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>>>>>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>>>>>>> *FACTIONS*, be divided;
>>>>>>>
>>>>>>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>>>>>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam =
>>>>>>> '*REBELLION*'; 1) elder sister of Moses and Aaron; 2) a woman of
>>>>>>> Judah;
>>>>>>>
>>>>>>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
>>>>>>> {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
>>>>>>> rebellious (in construct);
>>>>>>>
>>>>>>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400]
>>>>>>> = ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>>>>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d)
>>>>>>> miraculous sign; 1e) omen; 1f) warning; 2) token, ensign,
>>>>>>> standard, miracle, proof;
>>>>>>>
>>>>>>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>>>>>>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or
>>>>>>> male ancestor; 1a) either the nearest ancestor: father of the
>>>>>>> corporeal nature, natural fathers, both parents; 1b) a more
>>>>>>> remote ancestor, the founder of a family or tribe, progenitor of
>>>>>>> a people, forefather: so Abraham is called, Jacob and David; 1b1)
>>>>>>> fathers i.e. ancestors, forefathers, founders of a nation; 1c)
>>>>>>> one advanced in years, a senior; 2) metaph.; 2a) the originator
>>>>>>> and transmitter of anything; 2a1) the authors of a family or
>>>>>>> society of persons animated by the same spirit as himself; 2a2)
>>>>>>> one who has infused his own spirit into others, who actuates and
>>>>>>> governs their minds; 2b) one who stands in a father's place and
>>>>>>> looks after another in a paternal way; 2c) a title of honour;
>>>>>>> 2c1) teachers, as those to whom pupils trace back the knowledge
>>>>>>> and training they have received; 2c2) the members of the
>>>>>>> Sanhedrin, whose prerogative it was by virtue of the wisdom and
>>>>>>> experience in which they excelled, to take charge of the
>>>>>>> interests of others; 2d) God is called the Father; 2d1) *OF*
>>>>>>> *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he is their
>>>>>>> creator, upholder, ruler; 2d2) of all rational and intelligent
>>>>>>> beings, whether angels or men, because he is their creator,
>>>>>>> preserver, guardian and protector; i) of spiritual beings and of
>>>>>>> all men; 2d3) of Christians, as those who through Christ have
>>>>>>> been exalted to a specially close and intimate relationship with
>>>>>>> God, and who no longer dread him as a stern judge of sinners, but
>>>>>>> revere him as their reconciled and loving Father; 2d4) the Father
>>>>>>> of Jesus Christ, as one whom God has united to himself in the
>>>>>>> closest bond of love and intimacy, made acquainted with his
>>>>>>> purposes, appointed to explain and carry out among men the plan
>>>>>>> of salvation, and made to share also in his own divine nature; i)
>>>>>>> by Jesus Christ himself; ii) by the apostles;
>>>>>>>
>>>>>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>>>>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY
>>>>>>> (ie. EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>>>>>> Philosophers should consider the action of the Sun and the Moon
>>>>>>> upon the Earth. They will notice that when the light of the Sun
>>>>>>> enters Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the
>>>>>>> Moon, when she enters the next sign, that is to say Taurus [APR
>>>>>>> 20 - MAY 20] / TETRA: #27 TO #34, receives a new dignity in the
>>>>>>> light and is exalted in that sign in respect of her natural
>>>>>>> virtues. The Ancients explained this proximity of the luminaries
>>>>>>> – the most remarkable of all – by a certain mystic sign under the
>>>>>>> name of the Bull. It is very certain that it is this exaltation
>>>>>>> of the Moon to which in their treatises the astronomers from the
>>>>>>> most ancient times bear witness.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>>>>>
>>>>>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>>>>>> MATERIALITY
>>>>>>>
>>>>>>> {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>>>>>
>>>>>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] =
>>>>>>> nikáō (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO*
>>>>>>> *CARRY* *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of
>>>>>>> Christ, victorious over all His foes; 1a2) of Christians, that
>>>>>>> hold fast their faith even unto death against the power of their
>>>>>>> foes, and temptations and persecutions; 1a3) when one is
>>>>>>> arraigned or goes to law, to win the case, maintain one's cause;
>>>>>>>
>>>>>>> ONTIC CHECKSUM TOTAL: #192
>>>>>>> DEME CHECKSUM TOTAL: #277
>>>>>>>
>>>>>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200,
>>>>>>> #5] = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*,
>>>>>>> lady; 2) queen-mother;
>>>>>>>
>>>>>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5,
>>>>>>> #6] = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to,
>>>>>>> seek, seek with care, enquire, require; 1a) (Qal); 1a1) to resort
>>>>>>> to, frequent (a place), (tread a place); 1a2) to consult, enquire
>>>>>>> of, seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO*
>>>>>>> *SEEK* *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen
>>>>>>> deities; 1a4) to seek (with a demand), demand, require; 1a5) to
>>>>>>> investigate, enquire; 1a6) to ask for, require, demand; 1a7) to
>>>>>>> practice, study, follow, seek with application; 1a8) to seek with
>>>>>>> care, care for; 1b) (Niphal); 1b1) to allow oneself to be
>>>>>>> enquired of, consulted (only of God); 1b2) to be sought, be
>>>>>>> sought out; 1b3) to be required (of blood);
>>>>>>>
>>>>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] =
>>>>>>> mágos (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name
>>>>>>> given by the Babylonians (Chaldeans), Medes, Persians, and
>>>>>>> others, to the wise men, teachers, priests, physicians,
>>>>>>> astrologers, seers, interpreters of dreams, augers, soothsayers,
>>>>>>> sorcerers etc.; 1b) the oriental wise men (astrologers) who,
>>>>>>> having discovered by the rising of a remarkable *STAR* that the
>>>>>>> Messiah had just been born, came to Jerusalem to worship him; 1c)
>>>>>>> a false prophet and sorcerer;
>>>>>>>
>>>>>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>>>>>> generally) is a mysterious figure often associated with ancient
>>>>>>> wisdom and alchemical teachings. His name appears in various
>>>>>>> texts, and he is credited with profound knowledge.
>>>>>>>
>>>>>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1,
>>>>>>> #20, #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1)
>>>>>>> belonging to the Lord; 2) related to the Lord;
>>>>>>>
>>>>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH
>>>>>>> 1603) the Elizabethan Religious Settlement established how the
>>>>>>> Church of England would worship and how it was to be governed.
>>>>>>> The settlement, implemented from 1559 to 1563, marked the end of
>>>>>>> the English Reformation. It permanently shaped the Church of
>>>>>>> England's doctrine and liturgy, laying the foundation for the
>>>>>>> unique identity of Anglicanism. In essence, the Church was
>>>>>>> returned to where it stood in 1553 before Edward's death. The Act
>>>>>>> of Supremacy made the monarch the Church's supreme governor. The
>>>>>>> Act of Uniformity restored a slightly altered 1552 Book of Common
>>>>>>> Prayer.
>>>>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>>>>
>>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet,
>>>>>>> wait longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel)
>>>>>>> to desire, crave (food and drink); 1b) (Hithpael) to desire, long
>>>>>>> for, lust after (of bodily appetites);
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>>>>
>>>>>>> [#68]
>>>>>>>
>>>>>>> qì (氣): 1. to heave a sigh
>>>>>>>
>>>>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600]
>>>>>>> = bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*,
>>>>>>> *SHAPE*, *FORM*; 1a) (Qal) to shape, fashion, create (always with
>>>>>>> God as subject); 1a1) of heaven and earth; 1a2) of individual
>>>>>>> man; 1a3) of new conditions and circumstances; 1a4) of
>>>>>>> transformations; 1b) (Niphal) to be created; 1b1) of heaven and
>>>>>>> earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
>>>>>>> 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
>>>>>>> 1d1) (Hiphil) to make yourselves fat;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>>>>
>>>>>>> [#74]
>>>>>>>
>>>>>>> xíng (型): 1. model
>>>>>>>
>>>>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600]
>>>>>>> = zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter
>>>>>>> seed; 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b)
>>>>>>> (Niphal); 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made
>>>>>>> pregnant; 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed,
>>>>>>> yield seed;
>>>>>>>
>>>>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to
>>>>>>> contain; to include
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>>>>
>>>>>>> [#81]
>>>>>>>
>>>>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400]
>>>>>>> = nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up,
>>>>>>> carry, take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*,
>>>>>>> *CARRY*, *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away,
>>>>>>> carry off, forgive; 1b) (Niphal); 1b1) to be lifted up, be
>>>>>>> exalted; 1b2) to lift oneself up, rise up; 1b3) to be borne, be
>>>>>>> carried; 1b4) to be taken away, be carried off, be swept away;
>>>>>>> 1c) (Piel); 1c1) to lift up, exalt, support, aid, assist; 1c2) to
>>>>>>> desire, long (fig.); 1c3) to carry, bear continuously; 1c4) to
>>>>>>> take, take away; 1d) (Hithpael) to lift oneself up, exalt
>>>>>>> oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity); 1e2)
>>>>>>> to cause to bring, have brought;
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>>>>
>>>>>>> [#3, #9, #20, #27, #80]
>>>>>>>
>>>>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3.
>>>>>>> Fu, 4. to protect, 5. to hold on; to rely on, 6. to support with
>>>>>>> a hand, 7. to be beside; to go along with
>>>>>>>
>>>>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] =
>>>>>>> ʼâvâh (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*,
>>>>>>> *COVET*, *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE*
>>>>>>> *GREEDY*, *PREFER*; 1a) (Piel) to desire, crave (food and drink);
>>>>>>> 1b) (Hithpael) to desire, long for, lust after (of bodily
>>>>>>> appetites);
>>>>>>>
>>>>>>> jì (覬): 1. to covet; to long for
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>>>
>>>>>>> [#23]
>>>>>>>
>>>>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the
>>>>>>> hand; 1a2) to take and carry along; 1a3) to take from, take out
>>>>>>> of, take, carry away, take away; 1a4) to take to or for a person,
>>>>>>> procure, get, take possession of, select, choose, take in
>>>>>>> marriage, receive, accept; 1a5) to take up or upon, put upon;
>>>>>>> 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
>>>>>>> capture, seize; 1a9) to take, carry off; 1a10) to take
>>>>>>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
>>>>>>> away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>>>>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to
>>>>>>> be taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*;
>>>>>>> 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
>>>>>>> taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take
>>>>>>> hold of oneself; 1e2) to flash about (of lightning);
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>>>>
>>>>>>> [#23]
>>>>>>>
>>>>>>> tì (揥): 1. get rid of; ivory hairpin
>>>>>>>
>>>>>>> As being consistent with the conclusion readily drawn by others,
>>>>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted
>>>>>>> I am not a linguistic expert and there is a need to peer review
>>>>>>> assertions predicated upon the PROFESSORS translation and
>>>>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT /
>>>>>>> COGITO ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts)
>>>>>>> which exhibit an an interconnectedness to our local BEERSHEBA
>>>>>>> SCENARIO [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model,
>>>>>>> #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì
>>>>>>> (覬): to long for, #23 - tì (揥): get rid of] involving both the
>>>>>>> SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE
>>>>>>> (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD)
>>>>>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>>>>>>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>>>>>>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>>>>>>> EQUIVALENCE TO GERMAN NAZISM").
>>>>>>>
>>>>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680)
>>>>>>> #449 - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 -
>>>>>>> *WOMB* (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE*
>>>>>>> *OFFSPRING* (H3206) as then impetus for EXODUS.
>>>>>>>
>>>>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10]
>>>>>>> = phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted
>>>>>>> or 'destroyed' when anyone defiled or in the slightest degree
>>>>>>> damaged anything in it, or if its guardians neglected their
>>>>>>> duties; 1b) *TO* *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM*
>>>>>>> *THAT* *STATE* *OF* *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH*
>>>>>>> *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed, to perish; 1d) in
>>>>>>> an ethical sense, to corrupt, deprave;
>>>>>>>
>>>>>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8,
>>>>>>> #50, #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a
>>>>>>> resident of Nazareth;
>>>>>>>
>>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20]
>>>>>>> = shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure;
>>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*,
>>>>>>> *TAKE* *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to
>>>>>>> adjure;
>>>>>>>
>>>>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] =
>>>>>>> dóxa (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment,
>>>>>>> view; 2) opinion, estimate, whether good or bad concerning
>>>>>>> someone; 2a) in the NT always a good opinion concerning one,
>>>>>>> resulting in praise, honour, and glory; 3) splendour, brightness;
>>>>>>> 3a) of the moon, sun, *STARS*; 3b) magnificence, excellence,
>>>>>>> preeminence, dignity, grace; 3c) majesty; 3c1) a thing belonging
>>>>>>> to God; i) the kingly majesty which belongs to him as supreme
>>>>>>> ruler, majesty in the sense of the absolute perfection of the
>>>>>>> deity; 3c2) a thing belonging to Christ; i) the kingly majesty of
>>>>>>> the Messiah; ii) the absolutely perfect inward or personal
>>>>>>> excellency of Christ; the majesty; 3c3) of the angels; i) as
>>>>>>> apparent in their exterior brightness; 3c4) a most glorious
>>>>>>> condition, most exalted state; i) of that condition with God the
>>>>>>> Father in heaven to which Christ was raised after he had achieved
>>>>>>> his work on earth; ii) the glorious condition of blessedness into
>>>>>>> which is appointed and promised that true Christians shall enter
>>>>>>> after their Saviour's return from heaven;
>>>>>>>
>>>>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>>>>
>>>>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400]
>>>>>>> = ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>>>>> ships, seamen;
>>>>>>>
>>>>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*;
>>>>>>> 2) made of gold; 3) overlaid or covered with gold;
>>>>>>>
>>>>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife,
>>>>>>> female; 1a) woman (opposite of man); 1b) wife (woman married to a
>>>>>>> man); 1c) *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>>>>
>>>>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40]
>>>>>>> = sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>>>>> tawny, bay;
>>>>>>>
>>>>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6]
>>>>>>> = bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle,
>>>>>>> animal; 1a) beasts (coll of all animals); 1b) cattle, livestock
>>>>>>> (of domestic animals); 1c) *WILD* *BEASTS*;
>>>>>>>
>>>>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust,
>>>>>>> gore; 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c)
>>>>>>> (Hithpael) to engage in thrusting, *WAGE* *WAR*;
>>>>>>>
>>>>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>>>>> privateering along the Spanish Main. DRAKE'S circumnavigation
>>>>>>> began on 15 DECEMBER 1577. He crossed the Pacific Ocean, until
>>>>>>> then an area of exclusive Spanish interest, and landing in
>>>>>>> DRAKE'S BAY on 17 JUNE 1579 and naming it NEW *ALBION*,
>>>>>>> plundering coastal towns and ships for treasure and supplies as
>>>>>>> he went. He arrived back in England on 26 SEPTEMBER 1580.
>>>>>>> ELIZABETH I awarded DRAKE a knighthood in 1581 which he received
>>>>>>> aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
>>>>>>> circumnavigation inaugurated an era of conflict with the Spanish
>>>>>>> and in 1585, the Anglo-Spanish War began.
>>>>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?date:2024.5.31&bible:acts@27:7>
>>>>>>>
>>>>>>> "AND WHEN IT WAS DETERMINED THAT WE SHOULD SAIL INTO ITALY, THEY
>>>>>>> DELIVERED PAUL AND CERTAIN OTHER PRISONERS UNTO ONE NAMED JULIUS,
>>>>>>> A CENTURION OF AUGUSTUS' BAND... AND WHEN WE HAD *SAILED*-G1020
>>>>>>> *SLOWLY*-G1020 MANY DAYS, AND SCARCE *COME*-G1096 COME OVER
>>>>>>> AGAINST CNIDUS, THE WIND NOT SUFFERING US, WE SAILED UNDER CRETE,
>>>>>>> OVER AGAINST SALMONE...
>>>>>>>
>>>>>>>      #231 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5,
>>>>>>> #50, #70, #40, #8, #50] /
>>>>>>>      #234 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50,
>>>>>>> #70, #40, #5, #50, #1, #10] /
>>>>>>>      #277 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50,
>>>>>>> #5, #200, #9, #5] /
>>>>>>>      #438 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5,
>>>>>>> #50, #5, #300, #70] /
>>>>>>> #308 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26
>>>>>>> MAY 2024 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] = gínomai
>>>>>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come
>>>>>>> into existence, begin to be, receive being; 2) to become, i.e. to
>>>>>>> come to pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR*
>>>>>>> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing
>>>>>>> in public; 4) to be made, finished; 4a) of miracles, to be
>>>>>>> performed, wrought; 5) to become, be made;
>>>>>>>
>>>>>>> ... FOR THERE STOOD BY ME THIS NIGHT THE ANGEL OF GOD, WHOSE I
>>>>>>> AM, AND WHOM I SERVE, SAYING, FEAR NOT, PAUL; THOU MUST BE
>>>>>>> BROUGHT BEFORE CAESAR: AND, LO, GOD HATH GIVEN THEE ALL THEM THAT
>>>>>>> SAIL WITH THEE." [Acts 27:1, 7, 23-24]
>>>>>>>
>>>>>>> The naming of the Americas, or America, occurred shortly after
>>>>>>> Christopher Columbus's first voyage to the Americas in 1492. It
>>>>>>> is generally accepted that the name derives from Amerigo Vespucci
>>>>>>> (9 MARCH 1454 – 12 FEBRUARY 1512)  the Italian explorer, who
>>>>>>> explored the new continents in the following years on behalf of
>>>>>>> Spain and Portugal.
>>>>>>>
>>>>>>> #1492 as [#2, #100, #1, #4, #400, #80, #30, #70, #5, #800] =
>>>>>>> bradyploéō (G1020): {UMBRA: #1492 % #41 = #16} 1) *TO* *SAIL*
>>>>>>> *SLOWLY*;
>>>>>>>
>>>>>>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>>>>>>
>>>>>>> The earliest known use of the name America dates to 25 APRIL
>>>>>>> 1507, when it was applied to what is now known as South America.
>>>>>>> It appears on a small globe map with twelve time zones, together
>>>>>>> with the largest wall map made to date, both created by the
>>>>>>> German cartographer Martin Waldseemüller in Saint-Dié-des-Vosges
>>>>>>> in France. These were the first maps to show the Americas as a
>>>>>>> land mass separate from Asia. An accompanying book, Cosmographiae
>>>>>>> Introductio, anonymous but apparently written by Waldseemüller's
>>>>>>> collaborator Matthias Ringmann, states, "I DO NOT SEE WHAT RIGHT
>>>>>>> ANY ONE WOULD HAVE TO OBJECT TO CALLING THIS PART [THAT IS, THE
>>>>>>> SOUTH AMERICAN MAINLAND], AFTER AMERICUS [ie. is an
>>>>>>> Italianization of Medieval Latin Emericus (see Saint Emeric of
>>>>>>> Hungary with feast #243 / #313 on 5 NOVEMBER), from the Old High
>>>>>>> German name Emmerich
>>>>>>>
>>>>>>> HETEROS PROTOTYPE #SEVEN (#117 / #351)
>>>>>>>
>>>>>>> #47     #7    #63
>>>>>>> #55    #39    #23
>>>>>>> #15    #71    #31
>>>>>>>
>>>>>>> #71
>>>>>>> #118
>>>>>>> #141
>>>>>>> #204
>>>>>>> #243
>>>>>>> #258 <-- #30 - BOLD RESOLUTION to #228 - ATROCITY?
>>>>>>> #313
>>>>>>> #344 - huá'ěrzī (華爾茲): *WALTZ*
>>>>>>> #351
>>>>>>>
>>>>>>> #344 - "YOU’LL COME WALTZING MATILDA" as [#70, #4, #70, #200] =
>>>>>>> hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way;
>>>>>>> 1a1) a travelled way, road; 1b) *A* *TRAVELLERS* *WAY*,
>>>>>>> *JOURNEY*, *TRAVELLING*; 2) metaph.; 2a) a course of conduct; 2b)
>>>>>>> a way (i.e. manner) of thinking, feeling, deciding;
>>>>>>>
>>>>>>> ] WHO DISCOVERED IT AND WHO IS A MAN OF INTELLIGENCE, AMERIGEN
>>>>>>> [ie. meaning "land of Amerigo" and derives from Amerigo and gen,
>>>>>>> the accusative case of Greek gē "earth"], THAT IS, THE LAND OF
>>>>>>> AMERICUS, OR AMERICA: SINCE BOTH EUROPA AND ASIA GOT THEIR NAMES
>>>>>>> FROM WOMEN". AMERICA IS ALSO INSCRIBED ON THE PARIS GREEN GLOBE
>>>>>>> (OR GLOBE VERT) WHICH HAS BEEN ATTRIBUTED TO WALDSEEMÜLLER AND
>>>>>>> DATED TO 1506–07: AS WELL AS THE SINGLE NAME INSCRIBED ON THE
>>>>>>> NORTHERN AND SOUTHERN PARTS OF THE NEW WORLD, THE CONTINENT ALSO
>>>>>>> BEARS THE INSCRIPTION: America ab inuentore nuncupata (America,
>>>>>>> named after its discoverer).
>>>>>>> <https://en.wikipedia.org/wiki/Naming_of_the_Americas>
>>>>>>>
>>>>>>> THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE
>>>>>>> ABSOLUTE PONTIFFS OF THE MYSTERIES. For the same reason they have
>>>>>>> said that Taurus is the house of Venus – that is to say, of
>>>>>>> conjugal love, chaste and prolific, for nature rejoices in
>>>>>>> nature, as the great *OSTANES* concealed in his most secret
>>>>>>> mysteries. These exaltations are acquired by the Sun, because he
>>>>>>> himself, after having undergone many eclipses of his light,
>>>>>>> received the force of Mars, and is said to be exalted in this
>>>>>>> same house of Mars which is our Ram (Aries)."
>>>>>>> <https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>
>>>>>>>
>>>>>>> On 30 NOVEMBER 1854, there was further rioting where missiles
>>>>>>> were once again directed at military and law enforcement by the
>>>>>>> protesting miners, who had henceforth refused to cooperate with
>>>>>>> licence inspections en masse. That afternoon there was a
>>>>>>> paramilitary display on Bakery Hill. The *OATH*-*SWEARING*
>>>>>>> ceremony took place as the military companies formed were
>>>>>>> gathered around the Eureka Flag. In the preceding weeks, the men
>>>>>>> of violence had already been aiming musket balls at the barely
>>>>>>> fortified government camp during the night.
>>>>>>>
>>>>>>> The Ballarat Times first mentioned the Eureka Flag on 24 NOVEMBER
>>>>>>> 1854 in an article about a meeting of the Ballarat Reform League
>>>>>>> to be held the following Wednesday where, "The Australian flag
>>>>>>> shall triumphantly wave in the sunshine of its own blue and
>>>>>>> peerless sky, over thousands of Australia's adopted sons." There
>>>>>>> are also other examples of it being referred to at the time as
>>>>>>> the Australian flag. The day after the battle, the Age reported
>>>>>>> that: "They assembled round the Australian flag, which has now a
>>>>>>> permanent flag-staff."
>>>>>>>
>>>>>>> The Geelong Advertiser stated, "The following remarkable scene at
>>>>>>> the inauguration of the 'Australian flag', and the organisation
>>>>>>> of the first 'rebel army' in these colonies" and that "The
>>>>>>> 'Australian Flag', it appears, has been captured from the
>>>>>>> volunteers." In a despatch dated 20 December 1854,
>>>>>>> Lieutenant-Governor Charles Hotham said: "The disaffected miners
>>>>>>> ... held a meeting whereat the Australian flag of independence
>>>>>>> was solemnly consecrated and vows offered for its defence."
>>>>>>>
>>>>>>> In the subsequent Ballarat Times report of the *OATH*-*SWEARING*
>>>>>>> ceremony, it was stated that:
>>>>>>>
>>>>>>> During the whole of the morning several men were busily employed
>>>>>>> in erecting a stage and planting the flagstaff. This is a
>>>>>>> splendid pole of about 80 feet and straight as an arrow. This
>>>>>>> work being completed about 11 o'clock, the Southern Cross was
>>>>>>> hoisted, and its maiden appearance was a fascinating object to
>>>>>>> behold. There is no flag in Europe, or in the civilised world,
>>>>>>> half so beautiful and Bakery Hill as being the first place where
>>>>>>> the Australian ensign was first hoisted, will be recorded in the
>>>>>>> deathless and indelible pages of history. The flag is silk, blue
>>>>>>> ground with a large silver cross; no device or arms, but all
>>>>>>> exceedingly chaste and natural.
>>>>>>>
>>>>>>> Lalor, armed with a rifle, took the initiative by mounting a
>>>>>>> stump and proclaiming "*LIBERTY*", then called for rebel
>>>>>>> volunteers to form themselves into companies. Near the base of
>>>>>>> the flagpole, Lalor knelt with his head uncovered, pointed his
>>>>>>> right hand to the Eureka Flag, and swore to the affirmation of
>>>>>>> over 10,000 demonstrators: "We swear by the Southern Cross to
>>>>>>> stand truly by each other and fight to defend our rights and
>>>>>>> *LIBERTIES*." <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>>>>>
>>>>>>> NOTE WITH RESPECTS TO TRADE UNION MOVEMENTS: The Nazi Party
>>>>>>> emerged from the GERMAN WORKERS’ PARTY (DAP), which existed from
>>>>>>> 1919 to 1920. The DAP was a short-lived far-right political party
>>>>>>> established in Weimar Germany after World War I. The Nazi Party,
>>>>>>> officially known as the NATIONAL SOCIALIST GERMAN WORKERS’ PARTY
>>>>>>> (NSDAP), was a far-right political party in Germany that played a
>>>>>>> significant role between 1920 and 1945.
>>>>>>>
>>>>>>> AS #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 =
>>>>>>> PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77,
>>>>>>> #41, #5, #75] / DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68,
>>>>>>> #41, #14, #65]
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> 
>>>>>>> Such historical relativism as discordant rationalisation can best
>>>>>>> be understood as evidence of MALE: #328 - LAST TABLE TALK IDEA /
>>>>>>> FEME: #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS
>>>>>>> SCHEMA #237 - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE
>>>>>>> PROTOTYPE #EIGHT) / FEME: #300 - GROUNDING OF WISDOM within the
>>>>>>> mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN* dynamic as
>>>>>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be
>>>>>>> a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA:
>>>>>>> #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
>>>>>>> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF
>>>>>>> THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY
>>>>>>> [+ #130 = #750 + #147 = #897] INNOVATION.
>>>>>>>
>>>>>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>>>>>>
>>>>>>> #1 - WHAT FASCISM IS,
>>>>>>> #5 - GREATEST INVENTION OF STATE,
>>>>>>> #13,
>>>>>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230,
>>>>>>> #232, #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15
>>>>>>> MARCH 2019
>>>>>>>
>>>>>>> #23,
>>>>>>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* /
>>>>>>> *REBELLION*); Ego: 24 - JOY: LE (#123 - *CALF*)}
>>>>>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>>>>>> REICH'S CONCORDAT 1933
>>>>>>>
>>>>>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI
>>>>>>> (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS
>>>>>>> {%21})}
>>>>>>>
>>>>>>> #41,
>>>>>>> #47,
>>>>>>> #52,
>>>>>>> #67,
>>>>>>> #70,
>>>>>>> #78]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>>
>>>>>>> Since the 19th century, the Eureka Flag has achieved customary
>>>>>>> use as a general-purpose symbol of protest and has been ADOPTED
>>>>>>> BY SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION
>>>>>>> MOVEMENTS. It has also been incorporated into the official logo
>>>>>>> of the far-right Australia First Party and is often seen on
>>>>>>> bumper stickers accompanied by white nationalist political
>>>>>>> slogans. There have been efforts, such as around the time of the
>>>>>>> 150th anniversary in 2004 by Ballarat MP Catherine King, to give
>>>>>>> legal standing to the Eureka Flag under the Flags Act and to
>>>>>>> reserve it for more progressive causes.
>>>>>>>
>>>>>>> The Port Phillip District was partitioned on 1 JULY 1851 by the
>>>>>>> Australian Constitutions Act 1850, as Victoria gained autonomy
>>>>>>> within the British Empire after a decade of de facto independence
>>>>>>> from New South Wales. Approval of the Victorian constitution by
>>>>>>> the Imperial parliament was pending, with an election held for a
>>>>>>> provisional legislative council consisting of 20 elected and ten
>>>>>>> appointed members subject to property-based franchise and
>>>>>>> membership requirements. <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>>>>>
>>>>>>> The Australian Constitutions Act 1850, or the Australian Colonies
>>>>>>> Government Act, was an Act of the Parliament of the United
>>>>>>> Kingdom which was enacted to formally establish the Colony of
>>>>>>> Victoria by separating the District of Port Phillip from the
>>>>>>> Colony of New South Wales. The Act provided an initial
>>>>>>> constitution for Victoria, which included a bicameral parliament
>>>>>>> and a Lieutenant-Governor as its vice-regal representative. It
>>>>>>> also altered the constitution of the Colony of New South Wales,
>>>>>>> and provided for similar constitutions to be set up in Van
>>>>>>> Diemen's Land (Tasmania) and South Australia.
>>>>>>>
>>>>>>> It was SIGNED BY QUEEN VICTORIA ON 5 AUGUST 1850 and came into
>>>>>>> effect on 1 JULY 1851.
>>>>>>>
>>>>>>> The Act named the colony and set out its provisional
>>>>>>> constitution, which included the proviso of a bicameral
>>>>>>> parliament. It created the Parliament of Victoria, which
>>>>>>> initially consisted of the Victorian Legislative Council of 20
>>>>>>> elected members and 10 members appointed by the Lieutenant
>>>>>>> Governor. This body was given jurisdiction over all but
>>>>>>> Australian lands and could pass any legislation not in conflict
>>>>>>> with the extant English laws. The Act provided that the current
>>>>>>> arrangements would continue either until a charter of justice
>>>>>>> were issued, or until legislation was passed by the Victorian
>>>>>>> Legislative Council. Earl Grey, the British Secretary of State
>>>>>>> for War from 1846 to 1852, helped the passage of the Bill through
>>>>>>> Parliament, as he wished to promote free trade and federal system
>>>>>>> of government in the colonies.
>>>>>>>
>>>>>>> The Act also provided for similar constitutions to be applied to
>>>>>>> Van Diemen's Land and South Australia, enabling the creation of
>>>>>>> new Australian colonies with a similar form of government to New
>>>>>>> South Wales, whose constitution it also altered. It changed the
>>>>>>> qualifications for franchise for the New South Wales Legislative
>>>>>>> Council, and enabled this body, together with the Governor of New
>>>>>>> South Wales, to establish a bicameral parliament.
>>>>>>>
>>>>>>> The Act, thus, had significant impact on the four colonies that
>>>>>>> were already established. The Colony of Western Australia had
>>>>>>> just started receiving convicts, making it the last remaining
>>>>>>> penal colony, and the Act included special provisions which
>>>>>>> limited the rights of its citizens to participate in government.
>>>>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>>>>
>>>>>>> The original Constitution of Victoria was drafted and approved in
>>>>>>> Melbourne in MARCH 1854 by the first Victorian Legislative
>>>>>>> Council, and sent to the United Kingdom for assent. It was
>>>>>>> received in London in MAY 1854 and, after some opposition and
>>>>>>> delay, was approved (with some amendments) as an Act of the
>>>>>>> British Parliament in 1855. It was passed by the United Kingdom
>>>>>>> Parliament as the Victoria Constitution Act 1855, was granted
>>>>>>> Royal Assent on 16 JULY 1855 and was proclaimed in Victoria on 23
>>>>>>> NOVEMBER 1855. The Constitution established the Westminster-style
>>>>>>> system of responsible government.
>>>>>>>
>>>>>>> The 1855 Constitution, though an Act of the British Parliament,
>>>>>>> could be and was amended by the Victorian Parliament from time to
>>>>>>> time. Changes have included parliamentary membership numbers,
>>>>>>> voter eligibility, payment of members, voting methods, size of
>>>>>>> the ministry, electorate numbers and the powers and
>>>>>>> responsibilities of the Legislative Council and the Legislative
>>>>>>> Assembly, besides other matters.
>>>>>>>
>>>>>>> In 1901, the Australian colonies, including Victoria, formed the
>>>>>>> Commonwealth of Australia which was constituted by the Australian
>>>>>>> Constitution. The jurisdiction of the Victorian Parliament to
>>>>>>> make laws and the laws of Victoria became subject to limitations
>>>>>>> imposed by the Australian Constitution.
>>>>>>> <https://en.wikipedia.org/wiki/Constitution_of_Victoria>
>>>>>>>
>>>>>>> We reasonably consider that such wilful #308 - *OBSTINANCE*
>>>>>>> against the COMMONWEALTH as CAESAROPAPIS[M] by an ANZAC HERITAGE
>>>>>>> (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE
>>>>>>> WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO
>>>>>>> GERMAN NAZISM") OF SEDITION if giving allegiance to another
>>>>>>> POTENTATE being the #291 / #297 / #333 - VATICAN CITY STATE is
>>>>>>> unlawful by the promulgating of a VISCERAL HATRED against
>>>>>>> prerogative of first discovery and surviving DUTCH TERRA COGNITA
>>>>>>> RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
>>>>>>> EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854 and is by an
>>>>>>> accord with ROMAN CATHOLIC CHURCH LITURGICAL CALENDAR against
>>>>>>> JEWISH-CHRISTIANS being #1239 = Nazōraîos (G3480): *A* *NAME*
>>>>>>> *GIVEN* *TO* *CHRISTIANS* *BY* *THE**JEWS* [Male: #511 = [#1, #5,
>>>>>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>>>>> *HOOK*, #41, #47, #52, #67, #70, #78]; Feme: #267] and their #33
>>>>>>> - TENET OF BELIEF as a BIBLICAL ENTITLEMENT to SAMESEX MARRIAGE.
>>>>>>>
>>>>>>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
>>>>>>> AGAINST THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS
>>>>>>> JUPITER (#38 - SATOR (#249) / #35 - AREPO (#169) / #33 - TENET
>>>>>>> (#205) / #37 - OPERA (#241) / #34 - ROTAS (#161)) PRINCIPLE
>>>>>>>
>>>>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED),
>>>>>>> #33 - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF
>>>>>>> WWII CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER],
>>>>>>> #34 - 20 MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>>>>
>>>>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>>>>
>>>>>>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22
>>>>>>> MARCH through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY
>>>>>>> as 49 days thereafter occurs within ranges #31 - 10 MAY through
>>>>>>> #39 - 13 JUNE) within the Gregorian calendar and may be the 81st
>>>>>>> through 115th day of common years or 82nd through 116th day of
>>>>>>> leap years.
>>>>>>>
>>>>>>> Which is specifically relevant to our legal matters for which we
>>>>>>> are seeking LEGAL OPINION as to whether such constitutes a WAR
>>>>>>> CRIME AS CRIME [AGAINST] HUMANITY by a continual historical
>>>>>>> revisionist attempts to dispossess of rational mind and
>>>>>>> facilitate the elimination of DUTCH IDENTITY as SOVEREIGN
>>>>>>> prerogative from AUSTRALIAN IDENTITY entirely thereby technically
>>>>>>> meets the criteria of a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING
>>>>>>> AS ANATHEMA OR FACILITATING THE EXCLUSION OR ELIMINATION OF A
>>>>>>> CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME OTHER
>>>>>>> IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO
>>>>>>> THEIR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
>>>>>>> GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY).  And for
>>>>>>> LEGAL COUNSEL to undertake a favourable prosecution in accordance
>>>>>>> with our reasonable view that the *OBSTINANCE* of others to
>>>>>>> making slanderous assertions occasioning vexatious legal claims
>>>>>>> through a protracted period of some 7 years is a disposition
>>>>>>> whereby whether as a JEWISH CHRISTIAN who is able to reasonably
>>>>>>> contend with others upon THEOLOGICAL / WISDOM EXEGESIS (eg. #957
>>>>>>> = #452 + #505 as rêʼshîyth (H7225): beginning; first-fruits
>>>>>>> [Genesis 1:1; Proverbs 3:9-14] as corresponding to the only
>>>>>>> mentions of kūn (昆): 1. elder brother within #1 - 𝌆中 = #452 /
>>>>>>> #54 - 𝌻昆 = #505 suggests an earlier antiquity to the common
>>>>>>> ROMAN [Acts 24:22-27] / CHINESE worldviews of T'AI HSÜAN CHING
>>>>>>> published of 4 BCE) or as a person of SAME SEX AFFIRMATION that
>>>>>>> such circumstances of life requires the permissions of an
>>>>>>> institutional RELIGIOUS imperative held by them as being
>>>>>>> unconstitutional in contra SECTION 116 of the federal
>>>>>>> CONSTITUTION ACT.
>>>>>>>
>>>>>>> An appropriate action therefore is to provide this letter as
>>>>>>> INSTRUCTIONS to LEGAL COUNSEL (JEWISH HERITAGE) and pursue a
>>>>>>> legal recourse for DISCRIMINATION IN THE PROVISION OF GOODS AND
>>>>>>> SERVICES due to RACIAL SLANDER being consistent with a GENOCIDAL
>>>>>>> CULTURAL CONTEMPT consequential to an ANZAC HERITAGE (IRISH
>>>>>>> CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR
>>>>>>> ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>>>>> NAZISM") OF SEDITION occasioning a determined breach of any
>>>>>>> former OATH of duty to either the sovereign, COMMONWEALTH or its
>>>>>>> peoples.
>>>>>>>
>>>>>>> 
>>>>>>>
>>>>>>> [IMAGES OF WAR COMMEMORATION INFIDELITY @ 1147 HOURS ON SUNDAY 26
>>>>>>> MAY 2024 BEING DESIGNATED BOER WAR MEMORIAL DAY, (right) SHOWS
>>>>>>> WASP DUST]
>>>>>>>
>>>>>>> Our LAWYERS, possess an appropriate JEWISH HERITAGE and an
>>>>>>> acceptance of its diversity, in being capable of comprehending
>>>>>>> the importance of an issue as historical precedent which is
>>>>>>> detailed more comprehensively with the RESPONSE #2 document, as
>>>>>>> an informal research inference made upon the identified mórphōsis
>>>>>>> (G3446) associated to HITLER's TABLE TALK (1941-1944) in it being
>>>>>>> cognisant of the #511 - *JAPAN* /  *SUN* dynamic corresponding to
>>>>>>> TETRAD MENTIONS OF [rì (日)] within the COURSE-trochos OF
>>>>>>> NATURE-genesis [James 3:6] / T'AI HSÜAN CHING of 4 BCE which is
>>>>>>> also viably associated with an exegesis derived from either the
>>>>>>> DEAD SEA SCROLL fragment 1QpHab VI:3-3 (1st century BCE but being
>>>>>>> a post WWII discovery in 1947 and published in 1951) or the
>>>>>>> Aramaic Targum of Habakkuk 1:15-16 (post 150 CE).
>>>>>>>
>>>>>>> #549 - FEME CHECKSUM TOTAL: #225 as [#80, #1, #100, #1, #20, #1,
>>>>>>> #300, #1, #9, #8, #20, #8] = parakatathḗkē (G3872): {UMBRA: #549
>>>>>>> % #41 = #16} 1) a deposit, a trust or thing consigned to one's
>>>>>>> faithful keeping; 1a) used of the correct knowledge and *PURE*
>>>>>>> *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly and faithfully,
>>>>>>> and to be conscientiously delivered unto others;
>>>>>>>
>>>>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*;  #111 / #666] @ [
>>>>>>>
>>>>>>> #1 - WHAT FASCISM IS,
>>>>>>> #5 - GREATEST INVENTION OF STATE,
>>>>>>> #13,
>>>>>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>>>>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230,
>>>>>>> #232, #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15
>>>>>>> MARCH 2019
>>>>>>>
>>>>>>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED
>>>>>>> {%35}); Ego: 19 - FOLLOWING: TS'UNG (#56)}
>>>>>>>
>>>>>>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] =
>>>>>>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>>>>>>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>>>>>>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>>>>>>> intimate; 3a) of a teacher;
>>>>>>>
>>>>>>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] =
>>>>>>> dēmos (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the
>>>>>>> *MASS* *OF* *PEOPLE* *ASSEMBLED* in a public place;
>>>>>>>
>>>>>>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE:
>>>>>>> CHIN (#76 - MALE DEME IS UNNAMED {%4})}
>>>>>>>
>>>>>>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300,
>>>>>>> #5] = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep
>>>>>>> safe and sound, to rescue from danger or destruction; 1a) one
>>>>>>> (from injury or peril); 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE*
>>>>>>> (*FROM* *PERISHING*), i.e. *ONE* *SUFFERING* *FROM* *DISEASE*,
>>>>>>> *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO* *HEALTH*; 1a2) to
>>>>>>> preserve one who is in danger of destruction, to save or rescue;
>>>>>>> 1b) to save in the technical biblical sense; 1b1) negatively; i)
>>>>>>> to deliver from the penalties of the Messianic judgment; ii) to
>>>>>>> save from the evils which obstruct the reception of the Messianic
>>>>>>> deliverance;
>>>>>>>
>>>>>>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME)
>>>>>>> AND THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE
>>>>>>> CORONAVIRUS PANDEMIC”
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>>>>>>
>>>>>>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
>>>>>>> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike
>>>>>>> the faculties of perceiving and understanding and those of
>>>>>>> feeling, judging, determining; 1a) the intellectual faculty, the
>>>>>>> understanding; 1b) *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS*
>>>>>>> *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER*
>>>>>>> *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
>>>>>>> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF*
>>>>>>> *HATING* *EVIL*; 1c) the power of considering and judging
>>>>>>> soberly, calmly and impartially; 2) a particular mode of thinking
>>>>>>> and judging, i.e thoughts, feelings, purposes, desires;
>>>>>>>
>>>>>>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30,
>>>>>>> #800, #50] = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an
>>>>>>> image, likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM*
>>>>>>> *OF* *AN* *OBJECT*, *EITHER* *REAL* *OR* *IMAGINARY*; 1b) used of
>>>>>>> the shades of the departed, apparitions, spectres, phantoms of
>>>>>>> the mind, etc.; 2) the image of an heathen god; 3) a false god;
>>>>>>>
>>>>>>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO
>>>>>>> THE *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS."
>>>>>>> [Acts 7:41]
>>>>>>>
>>>>>>> #23,
>>>>>>> #24,
>>>>>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>>>>>> REICH'S CONCORDAT 1933
>>>>>>> #41,
>>>>>>> #47,
>>>>>>> #52,
>>>>>>> #67,
>>>>>>> #70,
>>>>>>> #78]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>>>>
>>>>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>>>>> *SUN*; #111 / #666]))
>>>>>>>
>>>>>>>   #1 #52 #20 #78
>>>>>>> #70 #23 #33 #18
>>>>>>> #47  #5 #38 #19
>>>>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>>>>
>>>>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34}
>>>>>>> 1) a forming, shaping; 2) form; 2a) the mere form, semblance; 2b)
>>>>>>> the form befitting a thing or truly expressing the fact, the very
>>>>>>> form;
>>>>>>>
>>>>>>> The importance of such informal philological research is best
>>>>>>> summarised by our 14 MAY 2024 response to news media reports of
>>>>>>> the GODLESS CATHOLIC ARCHBISHOP'S SATOR / TENET / ROTAS
>>>>>>> CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS as being an egregious
>>>>>>> self-justification for continuing and unaccountable ROMAN
>>>>>>> CATHOLIC SEDITION as knowingly misrepresented statements, there
>>>>>>> was sufficient cause to have by email @ 2005 HOURS ON 14 MAY 2024
>>>>>>> provided two RESPONSE DOCUMENTS which refuted the false
>>>>>>> characterisation made by the ARCHBISHOP such that any further
>>>>>>> statements publicly promulgated by the CATHOLIC CHURCH which
>>>>>>> pretends to avoid having received such substantial basis of
>>>>>>> justification for SAMESEX religious belief, is properly
>>>>>>> understood as a FINAL SOLUTION and WAR CRIME by that INSTITUTION
>>>>>>> for which LEGAL ACTION ought to be undertaken as remedy.
>>>>>>>
>>>>>>> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC
>>>>>>> MENTION OF THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY
>>>>>>> FOR #205 - TENET (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS
>>>>>>> COURSE OF NATURE) CENTRE 5x5 PAIRING"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>>>>>>
>>>>>>> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO
>>>>>>> HAVE FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO
>>>>>>> EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>>>>
>>>>>>> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS
>>>>>>> RECEIVED @ 2011 HOURS ON 14 MAY 2024: "You have reached the
>>>>>>> Office of the Archbishop of Melbourne.  Thank you for your email.
>>>>>>>
>>>>>>> While all correspondence is carefully reviewed and considered,
>>>>>>> please note due to the high volume received it may not be
>>>>>>> possible for all items to receive a response.
>>>>>>>
>>>>>>> For diary enquiries, the Office will respond as soon as
>>>>>>> practically possible.
>>>>>>>
>>>>>>> Kind regards,
>>>>>>>
>>>>>>> Office of the Archbishop
>>>>>>> Catholic Archdiocese of Melbourne"
>>>>>>>
>>>>>>> We had also emailed those same details as "RESPONSE TO
>>>>>>> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL
>>>>>>> DENOUNCEMENTS" @ 2030 HOURS ON 14 MAY 2024 to "the Independent
>>>>>>> Tasmanian MP Kristie Johnston, whose child attends a Catholic
>>>>>>> school and received the letter, said she was "deeply disturbed"
>>>>>>> by its contents.
>>>>>>>
>>>>>>> "What [Archbishop Porteous] has said is nothing short of hateful
>>>>>>> speech," Ms Johnston said."
>>>>>>>
>>>>>>> And the following day @ 1330 HOURS ON 15 MAY 2024 we provided a
>>>>>>> followup context statement which stated: "As you may deduce from
>>>>>>> the #33 - CRUCIFIXION OF 3 APRIL 33 AD THAT WE HAVE BY SCHEMA
>>>>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443):
>>>>>>> *FISH* *HOOK*, #41, #47, #52, #67, #70, #78] AS DEAD SEA SCROLLS
>>>>>>> INTERPRETATION GIVEN TO HABAKKUK CIRCA 586 BCE THEREBY COMPLETELY
>>>>>>> UNDERMINED THE FOUNDATIONS TO ROMAN CATHOLIC RELIGIOUS BELIEF."
>>>>>>>
>>>>>>> EXCERPTS FROM DOCUMENTS AS INSTRUCTIONS TO LEGAL COUNSEL SERVED @
>>>>>>> 0746 HOURS ON 28 MAY 2024
>>>>>>>
>>>>>>> A revision of this document may be obtained from the following URL:
>>>>>>>
>>>>>>> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfid%20Albion%20Against%20Dutch%20Rights.pdf>
>>>>>>>
>>>>>>> Revision Date: 30 May 2024
>>>>>>>
>>>>>>
>>>>>
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)