CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
*EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
- *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE SIMILARLY
REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie. EASTER /
PENTECOST) THEORM XV: "We suggest, therefore, that Philosophers should
consider the action of the Sun and the Moon upon the Earth. They will
notice that when the light of the Sun enters Aries [MAR 21 - APR 19] /
TETRA: #20 TO #27, then the Moon, when she enters the next sign, that is
to say Taurus [APR 20 - MAY 20] / TETRA: #27 TO #34, receives a new
dignity in the light and is exalted in that sign in respect of her
natural virtues. The Ancients explained this proximity of the luminaries
– the most remarkable of all – by a certain mystic sign under the name
of the Bull. It is very certain that it is this exaltation of the Moon
to which in their treatises the astronomers from the most ancient times
bear witness.



<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>

#164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
MATERIALITY

[#77, {@1: Sup: 77 - COMPLIANCE: HSUN (#77); Ego: 77 - COMPLIANCE: HSUN
(#77)}
#59, {@2: Sup: 55 - DIMINISHMENT: CHIEN (#132); Ego: 59 - MASSING: CHU
(#136 - MALE DEME IS UNNAMED {%36})}
#5, {@3: Sup: 60 - ACCUMULATION: CHI (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#141 - MALE DEME IS UNNAMED {%31})}
#23] {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}

<http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>

TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
(G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY* *OFF*
*THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ, victorious
over all His foes; 1a2) of Christians, that hold fast their faith even
unto death against the power of their foes, and temptations and
persecutions; 1a3) when one is arraigned or goes to law, to win the
case, maintain one's cause;

ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #277

#256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
queen-mother;

#527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
*PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
(with a demand), demand, require; 1a5) to investigate, enquire; 1a6) to
ask for, require, demand; 1a7) to practice, study, follow, seek with
application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1) to
allow oneself to be enquired of, consulted (only of God); 1b2) to be
sought, be sought out; 1b3) to be required (of blood);

#164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
(G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by the
Babylonians (Chaldeans), Medes, Persians, and others, to the wise men,
teachers, priests, physicians, astrologers, seers, interpreters of
dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise men
(astrologers) who, having discovered by the rising of a remarkable
*STAR* that the Messiah had just been born, came to Jerusalem to worship
him; 1c) a false prophet and sorcerer;

*OSTANES* (a legendary Persian magus and Hellenistic Magians generally)
is a mysterious figure often associated with ancient wisdom and
alchemical teachings. His name appears in various texts, and he is
credited with profound knowledge.

#569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20, #8,
#10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to the
Lord; 2) related to the Lord;

Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603) the
Elizabethan Religious Settlement established how the Church of England
would worship and how it was to be governed. The settlement, implemented
from 1559 to 1563, marked the end of the English Reformation. It
permanently shaped the Church of England's doctrine and liturgy, laying
the foundation for the unique identity of Anglicanism. In essence, the
Church was returned to where it stood in 1553 before Edward's death. The
Act of Supremacy made the monarch the Church's supreme governor. The Act
of Uniformity restored a slightly altered 1552 Book of Common Prayer.
<https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>

#628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to destroy;
1a) in the opinion of the Jews, the temple was corrupted or 'destroyed'
when anyone defiled or in the slightest degree damaged anything in it,
or if its guardians neglected their duties; 1b) *TO* *LEAD* *AWAY* *A*
*CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF* *KNOWLEDGE* *AND*
*HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*; 1c) to be destroyed,
to perish; 1d) in an ethical sense, to corrupt, deprave;

#222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50, #5]
= Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of Nazareth;

#407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
#407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
(G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 2a) in the NT
always a good opinion concerning one, resulting in praise, honour, and
glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*; 3b)
magnificence, excellence, preeminence, dignity, grace; 3c) majesty; 3c1)
a thing belonging to God; i) the kingly majesty which belongs to him as
supreme ruler, majesty in the sense of the absolute perfection of the
deity; 3c2) a thing belonging to Christ; i) the kingly majesty of the
Messiah; ii) the absolutely perfect inward or personal excellency of
Christ; the majesty; 3c3) of the angels; i) as apparent in their
exterior brightness; 3c4) a most glorious condition, most exalted state;
i) of that condition with God the Father in heaven to which Christ was
raised after he had achieved his work on earth; ii) the glorious
condition of blessedness into which is appointed and promised that true
Christians shall enter after their Saviour's return from heaven;

#108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
(H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;

#473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
seamen;

#1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
#1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1, #200]
= chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2) made of
gold; 3) overlaid or covered with gold;

#866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
woman (opposite of man); 1b) wife (woman married to a man); 1c) *FEMALE*
(*OF* *ANIMALS*); 1d) each, every (pronoun);

#650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] = sâruq
(H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny, bay;

#503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
beasts (coll of all animals); 1b) cattle, livestock (of domestic
animals); 1c) *WILD* *BEASTS*;

#471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
(H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal) to
gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
thrusting, *WAGE* *WAR*;

In 1572, FRANCIS DRAKE set sail on his first independent mission,
privateering along the Spanish Main. DRAKE'S circumnavigation began on
15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
and naming it NEW *ALBION*, plundering coastal towns and ships for
treasure and supplies as he went. He arrived back in England on 26
SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which he
received aboard his galleon the GOLDEN HIND (a female red deer). DRAKE'S
circumnavigation inaugurated an era of conflict with the Spanish and in
1585, the Anglo-Spanish War began.
<https://en.wikipedia.org/wiki/Francis_Drake>

EMAIL TO POLICE @ 1836 / 1943 HOURS ON 31 MAY 2024: "RESOLVING TREE
REPROACH QUESTION AS UPDATE ON REPORT NUMBER: 240328970 - BEING SUBJECT
TO RENEWED INSTANCES OF COERCIVE CONTROL / OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE CHERISHED MOTHER WITH CHILD
STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:



The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria, Australia.

<http://www.grapple369.com/Savvy/?male:114,237&feme:205,369&ontic:192&deme:71,308&idea:205,369,1534&lexicon:G2147>

What we've done here is to purvey "OTHER PARTY B'S" conduct (ie. the
present issue of #308 - *PLANTING* is made as a COERCIVE CONTROL in the
furtherance of an UNLAWFUL ACTIVITY INVOLVING PERFIDE ALBION / IRISH
SEDITION AS A WAR CRIME) against the meta descriptors #205 - EUREKA
FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE to make the
proposition that he is the local THUG / AGENT PROVOCATEUR for an IRISH
REPUBLICAN SEDITIOUS CAUSE which is also an organised crime / underworld
ethic given he has an association with the POLITICAL ACTIVIST and the
#164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
PRINCIPAL OF MATERIALITY engaging within an action of ENTRAPMENT which
failed .

#205 - EUREKA FLAG: [#9, #25, #73, #57, #41] AS PRINCIPLE OF PERSISTENCE
#164 - CHERISHED MOTHER WITH NAKED CHILD STATUE: [#77, #59, #5, #23] AS
PRINCIPAL OF MATERIALITY

[#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
#25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG (#34)}
#73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#107)}
#57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED {%2});
Ego: 57 - GUARDEDNESS: SHOU (#164)}
#41, {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING (#205)}
#77, {@6: Sup: 39 - RESIDENCE: CHU (#153); Ego: 77 - COMPLIANCE: HSUN
(#282)}
#59, {@7: Sup: 17 - HOLDING BACK: JUAN (#170); Ego: 59 - MASSING: CHU
(#341)}
#5, {@8: Sup: 22 - RESISTANCE: KE (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}); Ego: 5 - KEEPING SMALL: SHAO (#346)}
#23] {@9: Sup: 45 - GREATNESS: TA (#237 - MALE DEME IS UNNAMED {%17});
Ego: 23 - EASE: YI (#369)}

TELOS TOTAL: #369
ONTIC CHECKSUM TOTAL: #192
DEME CHECKSUM TOTAL: #308 - BOER WAR COMMENCED 11 OCTOBER 1899 /
MEMORIAL 26 MAY 2024

#237 - ONTIC CHECKSUM TOTAL: #192 as [#4, #10, #1, #2, #70, #30, #70,
#50] = diábolos (G1228): {UMBRA: #387 % #41 = #18} 1) prone to slander,
slanderous, accusing falsely; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
*SLANDERER*; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;

#729 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1, #50] /
#984 - ONTIC CHECKSUM TOTAL: #192 as [#200, #400, #50, #8, #20, #1,
#300, #5] = syníēmi (G4920): {UMBRA: #718 % #41 = #21} 1) to set or
bring together; 1a) *IN* *A* *HOSTILE* *SENSE*, *OF* *COMBATANTS*; 2) to
put (as it were) the perception with the thing perceived; 2a) *TO* *SET*
*OR* *JOIN* *TOGETHER* *IN* *THE* *MIND*; 2a1) i.e. to understand: the
man of understanding; 2a2) idiom for: a good and upright man (having the
knowledge of those things which pertain to salvation);

#1305 - ONTIC CHECKSUM TOTAL: #192 as [#200, #80, #1, #100, #3, #1, #50,
#70, #800] = sparganóō (G4683): {UMBRA: #1305 % #41 = #34} 1) to wrap in
swaddling clothes; 1a) *OF* *AN* *INFANT* *JUST* *BORN*;

#79 - MALE CHECKSUM TOTAL: #237 as [#40, #4, #30, #5] = dallâh (H1803):
{UMBRA: #39 % #41 = #39} 1) *HAIR*, threads, thrum (threads of warp
hanging in loom); 2) poor (usually coll of helpless people); 3) (TWOT)
poorest, lowest;

#2471 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
#100, #70, #800] /
#2970 - DEME CHECKSUM TOTAL: #308 as [#200, #400, #200, #300, #1, #400,
#100, #800, #9, #5, #50, #300, #5, #200] = systauróō (G4957): {UMBRA:
#2471 % #41 = #11} 1) to *CRUCIFY* *ALONE* with;

#723 - DEME CHECKSUM TOTAL: #308 as [#400, #2, #100, #10, #200, #1, #10]
= hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to
behave insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY*
*AND* *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one
who injures another by speaking evil of him;

#1215 - DEME CHECKSUM TOTAL: #308 as [#500, #400, #300, #5, #9, #1] =
phyteía (G5451): {UMBRA: #1216 % #41 = #27} 1) a *PLANTING*; 2) the
thing planted, a plant;

As per INSTRUCTIONS TO LAWYERS dated 24 OCTOBER 2023 which detailed a
"SUMMARY TO MATTERS OF DEFAMATION BY LIBELLOUS TESTIMONY AND FABRICATION
OF EVIDENCE IN ADVANCING AN IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING
THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
NAZISM") THROUGH THE GRANTING OF VEXATIOUS INTERIM INTERVENTION AND
PERSONAL SAFETY ORDER THEN WITHDRAWN AFTER AN IMPLAUSIBLE CONVICTION FOR
A BREACH TO THOSE ORDERS WITHOUT ENTITLEMENT TO CONTEST THE GROUNDS IN
GRANTING OF ORDERS AS BEING PERVERSE ADMINISTRATION OF JUSTICE, DENIAL
TO PRESUMPTION OF INNOCENCE AND FRUSTRATING ANY VIABLE RIGHT OF APPEAL"

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
to glyph "共" in a text published circa 4 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
#9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
updated 24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
#136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA

LUO SHU SQUARE PROTOTYPE #TWO (#114)

#29 #74 #11
#20 #38 #56
#65 #2 #47

#2
#31
#87
#98
#136
#201
#221
#268
#342

COURSE OF NATURE (#108)

#26 #27 #28
#35 #36 #37
#44 #45 #46

#45
#71
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#136
#172
#216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT AS
REDUCTIO AD HITLERUM TALBLE TALK IDEA #216 ON 13 MAY 1942
#251
#297
#324

#78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
(H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;

#260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
(H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
*TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
(Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
oneself, be moved to and fro;

#230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
(H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
(*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;

As being consistent with the conclusion readily drawn by others,
involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
linguistic expert and there is a need to peer review assertions
predicated upon the PROFESSORS translation and consideration of #451 -
PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be pregnant,
#81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving both the
SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN IRISH
CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM").

AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
*MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
then impetus for EXODUS.

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to desire,
crave (food and drink); 1b) (Hithpael) to desire, long for, lust after
(of bodily appetites);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

#810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] = bârâʼ
(H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*;
1a) (Qal) to shape, fashion, create (always with God as subject); 1a1)
of heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat;
1d1) (Hiphil) to make yourselves fat;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

#884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
(Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1) to
be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c) (Pual) to
be sown; 1d) (Hiphil) to produce seed, yield seed;

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

#762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
*SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up, exalt,
support, aid, assist; 1c2) to desire, long (fig.); 1c3) to carry, bear
continuously; 1c4) to take, take away; 1d) (Hithpael) to lift oneself
up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to bear (iniquity);
1e2) to cause to bring, have brought;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

#812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
(H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*, *WAIT*
*LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*; 1a) (Piel)
to desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
lust after (of bodily appetites);

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

#194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
(H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold of,
seize, receive, acquire, buy, bring, marry, take a wife, snatch, take
away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and carry
along; 1a3) to take from, take out of, take, carry away, take away; 1a4)
to take to or for a person, procure, get, take possession of, select,
choose, take in marriage, receive, accept; 1a5) to take up or upon, put
upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take, capture,
seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b) (Niphal);
1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to be
taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
*AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be brought
unto; 1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael);
1e1) to take hold of oneself; 1e2) to flash about (of lightning);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

Since there was [WITHIN THE VIDEO OF UNVEILING PROCEEDINGS ON 17 MARCH
2017] no disconcertion as a result of any alleged disruption by myself
"TROUBLES STARTED WHEN APPLICANT HAS BEEN INVOLVED IN AN UNVEILING OF A
MEMORIAL STATUE AT VICTORIA PARK lN SALE THE RESPONDENT HAS APPROACHED
THE APPLICANT AND STARTED VERBALLY ABUSING [THEM] REGARDING [THEIR]
SUPPORT FOR THE CATHOLIC CHURCH", nor heightened awareness of any
immanent subsequent as alleged repeated intrusion "ABUSING THE
APPLICANT, RESPONDENT HAS GONE BACK HOME, RETURNED, AND THEN BEEN ASKED
TO LEAVE BY LOCAL MEMBER OF PARLIAMENT" which was exhibited as anything
but a calm disposition by the attendees.

THE ACTIONS DID NOT OCCUR AS CLAIMED.

8. If there were previously known instances as false "ALLEGATIONS OF
PROXIMITY AND ACCOSTING SCENARIOS":

a) audio recorded interactions @ 1739 / 1747 HOURS on 28 MAY 2018
involving the false assertion of threatening behaviour, and

b) a determined action of entrapment @ 1252 HOURS ON 17 SEPTEMBER 2018
involving an IMPROPER ALLEGATION MADE TO POLICE THAT I HAD UPON THIS DAY
AMBUSHED, HARANGUED AND VERBALISED THEM OVER SOME ABSURD IMPETUS OF
'SAVING THE WORLD' however CCTV and photographic evidence together with
my being in attendance of a neighbour whist calling police resulted in
claims being disproven and no further action being taken.

HOW THE *IRISH* *SAVED* *CIVILIZATION* IS A BOOK BY THOMAS CAHILL
PUBLISHED 15 FEBRUARY 1995

#448 - FEME CHECKSUM TOTAL: #205 as [#6, #10, #6, #300, #10, #70, #6,
#40] = yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved,
be delivered; 1a) (Niphal); 1a1) to be liberated, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) *TO* *SAVE* *FROM* *MORAL* *TROUBLES*; 1b3)
to give victory to;

Being the non-existent GROUNDS ITEM #4 for the INITIAL INTERIM ORDERS,
then one would take necessary steps to avoid such entrapment opportunism
engaged in by the AFFECTED PERSON as by photographing the actual
proximity to which GROUNDS ITEM #5 for the INITIAL INTERIM ORDERS
refers, is then a reasonable course of action where the AFFECTED PERSON
@ 1508 HOURS ON 14 OCTOBER 2019 is exhibiting fixated behaviour towards
my pedestrian proceeding some 80 metres in an opposite direction away
from them and upon my being cognisant of someone maintaining an
observation of my presence, their then exhibiting irrational behaviour
in having presumably crossed the street, then turning to walk into the
street flower box fixture and sitting down.

12. The point that I here make, is that the rejection was substantiated
upon a POINT OF LAW, which then has no adverse finding against the
actual nature of MENS REA / ACTUS REUS which is properly framed by the
earlier events as evidence of vexatious allegations involving "FALSE
PROXIMITY AND ACCOSTING SCENARIOS" being then mischievous claims of
"THREATENING CONDUCT" upon 28 MAY 2018 which was refuted by AUDIO
RECORDINGS and a FAILED ENTRAPMENT EVENT of 17 SEPTEMBER 2018 which had
transpired at a distance of 80 metres. Both events were attended to by
POLICE and they took no further action due to evidence to the contrary.

As a consequence of the slanderous "THREATENING CONDUCT"
characterisation made upon 28 MAY 2018, I would have an unequivocal
intention to avoid entrapment involving our being circumspect in the
cautious undertaking of any property INGRESS / EGRESS which might
involve the POLITICAL ACTIVIST being within proximity and precariousness
to ourselves.

And in the circumstance of the FAILED ENTRAPMENT EVENT of 17 SEPTEMBER
2018, I would then in holding concerns of absolute necessity, then have
adopted a disposition in the exercising an utmost caution for my
personal safety in relation to the possibility of entrapment events
perpetuated by the AFFECTED PERSON.

#529 - FEME CHECKSUM TOTAL: #205 / COGITO: [#41, #41, #41, #41, #41] AS
#60 - ACCUMULATION (CHI) - 𝍁積 = #511 from noon 13 to 17 SEPTEMBER /as
[#3, #50, #6, #400, #10, #20, #40] = gannâh (H1593): {UMBRA: #58 % #41 =
#17} 1) *GARDEN*, orchard;

#250 - MALE CHECKSUM TOTAL: #114 as [#20, #4, #200, #20, #6] = derek
(H1870): {UMBRA: #224 % #41 = #19} 1) way, *ROAD*, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d) manner,
habit, way; 1e) of course of life (fig.); 1f) of moral character (fig.);

#202 - MALE CHECKSUM TOTAL: #114 as [#2, #100, #30, #70] /
#205 as [#5, #100, #30, #70] = qelaʻ (H7050): {UMBRA: #200 % #41 = #36}
1) sling, slingstones; 2) curtain, drape, *HANGING*;



[IMAGES: (LEFT) @ 1153 HOURS ON 16 JULY 2018 PAVEMENT GRAFFITI CONVEYING
A POINTER TO MY HOME AND MY FORMER POLICE SERVICE NUMBER 21527 WITH A
PEDOPHILE SLANDER 'RRB' WHICH IN THE URBAN DICTIONARY MEANS RANDOM
RAGING BONERS EXPERIENCED BY TEENAGE BOYS / (MIDDLE) @ 1252 HOURS ON 17
SEPTEMBER 2018 THE RESPONDENT IN APPEAL CASE NUMBER: AP-18-0775 ABOUT TO
CROSS THE ROAD TO RENDEZVOUS IN THE GARDEN WITH THE APPLICANT (THEREFORE
IS ASSOCIATED WITH THE CHERISHED MOTHER WITH NAKED CHILD STATUE AS
TROJAN ACTION) WITHIN CASE NUMBER L10182359 AND IMPROPERLY AS SLANDER
ALLEGING THAT I HAD UPON THIS DAY AMBUSHED, HARANGUED AND VERBALISED
THEM OVER SOME ABSURD IMPETUS OF 'SAVING THE WORLD' / (RIGHT) @ 1619
HOURS ON 17 SEPTEMBER 2018 A TELEVISION HANGING IN A TREE BEING AS A
MEME REMINISCENT OF "DUMB NIGGERS HANGING FROM THE TREES"]

I had to call the police from the refuge within a neighbours residence
after having ordered a TAKE-AWAY MEAL AND WHILST THEN #491 - 'PROCEEDING
TO (TOWARD SOMETHING)' IN COLLECTING IT FROM THE RESTAURANT. HAVING TO
REMAIN WITHIN THE PRESENCE OF MY KINDLY NEIGHBOUR THE ENTIRE TIME, IN
WAITING A SUFFICIENT TIME FOR THE POLICE TO ATTEND BEFORE COLLECTING MY
MEAL ORDER AND THEN RETURNING WITH IT IN HAND TO FIND THE POLICE IN
ATTENDANCE.

My concerns were conveyed to the VICTORIA POLICE together with CCTV
timestamped image of my EXIT, the NEIGHBOUR ABOUT TO RENDEZVOUS (middle
image above) with the disaffected person and the time of my EMERGENCY
TRIPLE ZERO TELEPHONE CALL are within seconds interval such that the
GROUNDS #4 SCENARIO could not possible have occurred. All such
information are all within their providence such that any failure to
action is not only a DERELICTION of duty in relating to the HIJACKING OF
WORLD WAR ONE / ANZAC 2018 CENTENNIAL BY ROMAN CATHOLIC / IRISH
REPUBLICANISM ACTIVISM as persecution but exhibits a habitual BREACH OF
OATH TO THE SOVEREIGN.

"EVERY BRANCH IN ME THAT BEARETH NOT FRUIT HE TAKETH AWAY: AND EVERY
BRANCH THAT BEARETH FRUIT, HE *PURGETH*-G2508 IT, THAT IT MAY BRING
FORTH MORE FRUIT." [John 15:2]

#940 - DEME CHECKSUM TOTAL: #71 as [#20, #1, #9, #1, #9, #100, #800] =
kathaírō (G2508): {UMBRA: #941 % #41 = #39} 1) to cleanse, of filth
impurity, etc; 1a) to *PRUNE* *TREES* and vines from useless shoots; 1b)
metaph. from guilt, to expiate;

TOTAL DESTRUCTION OF TREE WITHOUT BODY CORPORATE APPROVAL



UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (LEFT) @ 1137 HOURS
ON 23 APRIL 2018
UNAUTHORISED TREE PRUNING / NOTE SEVERITY OF DROUGHT (MIDDLE) @ 0915
HOURS 8 MAY 2018
ITS DESTRUCTION (RIGHT) @ 1351 HOURS ON 22 JULY 2020

#233 - DEME CHECKSUM TOTAL: #71 as [#30, #2, #1, #200] = bᵉʼêr (H875):
{UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;

#772 - FEME CHECKSUM TOTAL: #205 as [#300, #2, #70, #400] = shebaʻ
(H7651): {UMBRA: #372 % #41 = #3} 1) *SEVEN* (cardinal number); 1a) as
ordinal number; 1b) in combination - 17, 700 etc;

#413 - DEME CHECKSUM TOTAL: #71 as [#6, #30, #300, #2, #70, #5] =
shᵉbûwʻâh (H7621): {UMBRA: #383 % #41 = #14} 1) *OATH*, *CURSE*; 1a)
oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of Jehovah);

#255 - MALE CHECKSUM TOTAL: #114 as [#1, #4, #200, #10, #40] = ʼaddîyr
(H117): {UMBRA: #215 % #41 = #10} 1) *GREAT*, *MAJESTIC*; 1a) of waters
of sea; 1b) *OF* *A* *TREE*; 1c) of kings, nations, gods; 2) great one,
majestic one; 2a) of nobles, chieftains, servants;

#314 - DEME CHECKSUM TOTAL: #71 as [#300, #9, #5] = shiṭṭâh (H7848):
{UMBRA: #314 % #41 = #27} 1) *ACACIA* *TREE*, acacia wood;

Acacia myrtifolia, known colloquially as myrtle wattle, red stem wattle
or red-stemmed wattle, is a species of Acacia native to coastal areas of
southern and eastern Australia.

Crepe Myrtle Tuscarora with a mature HEIGHT: 6.0m, WIDTH: 4.0m,
LANDSCAPE USES: A stunning feature tree in any size garden due to its
relatively small size. Is often used in street plantings & as a specimen
tree in parks & gardens. Mass planting creates a stunning avenue or
driveway feature.

BY EMAIL TO POLICE COMPLAINTS INITIALLY MADE OF 1317 HOURS ON 12 JUNE
2020 BEING A STATEMENT OF COMPLAINT REGARDING A CONSTABLE FROM SALE
POLICE FAILURE TO TAKE ANY STATEMENT IN RELATION TO AN "ASSAULT EVENT OF
23 NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
RESULTING IN A BROKEN LEG" BY A PERSON FOR WHICH THERE WAS AN
APPLICATION BEFORE THE COURT FOR A PERSONAL SAFETY INTERVENTION ORDER.

THE IMPETUS FOR SUCH COMPLAINT WAS THE NEED TO ACTIVATE OUR PERSONAL
SECURITY ALARM DUE TO THE "OTHER PARTY B" BEING IN BREACH OF AN
INTERVENTION ORDERS DUE TO THEIR CONTINUING THREATENING CONDUCT
FOLLOWING THEIR HAVING AS AN ACT OF REVENGE BY 4WD VEHICLE DRIVING
THROUGH MY GARDEN IN A DESTRUCTIVE AND THREATENING MANNER SO AS TO CAUSE
FEAR AND APPREHENSION WHICH IS THEN RE-ENFORCED BY HIS UNNECESSARILY
BEEPING HIS CAR HORN WHENEVER HE OBSERVES ME IN THE STREET OR IN THE
DRIVEWAY.

HAD THE POLICE TAKEN APPROPRIATE ACTION, THIS MATTER WOULD NOT HAVE
ESCALATED TO #492 - BOER WAR MEMORIAL / #434 - ANZAC DEFAMATION AS
UNCONSTITUTIONAL CONDUCT AS PERSECUTION.

WE WOULD ADD THAT THE EXPLICIT REASON GIVEN BY THE CONSTABLE AS A DENIAL
TO TAKE ANY WITNESS STATEMENT IN RELATION TO AN "ASSAULT EVENT OF 23
NOVEMBER 2017 AS UNREASONED #491 - RUSHING UPON, TUMULT AND ASSAULT
RESULTING IN A BROKEN LEG" WAS DUE TO MY PRELIMINARY STATEMENT
CONTAINING WHAT SHE CONSIDERED TO BE "RELIGIOUS ELEMENTS".

However we would provisionally conclude in relation to the GROUNDS and
APRIORITY of our earlier APPLICATION FOR INTERVENTION AND PERSONAL
SAFETY ORDERS (CASE NUMBER H12143475 / APPEAL AP-18-0794) dated 31 JULY
2017 from the publicly exhibited *WINDOW* allegiances conveyed by the
various photographs:

#1) PHALLUS BEARING A BLOWUP ANTHROPOLOGY UPON 7 JUNE 2018 AS CONFORMING
TO THE SAINT ANDREWS CAUSE CÉLÈBRE BEING ALIGNMENT WITH EQUIVALENT
PRINCIPLES OF VESTA AS THE VIRGIN GODDESS OF THE *HEARTH*, #311 -
*HOME*, AND *FAMILY* WITHIN ROMAN RELIGION / ADOLF HITLER'S TABLE TALK
IDEA: (7 JUNE 1942) @235, PAGE #519

#2) LEST WE FORGET FLAG ON 28 JUNE 2018;
#3) EUREKA FLAG (164 YEAR HISTORY) ON 10 JULY 2018;
#4) ISRAELI FLAG ON 17 JULY 2018;
#5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.



IMAGES: PHALLUS ON 7 JUNE 2018; LEST WE FORGET FLAG ON 28 JUNE 2018;
EUREKA *PERFIDE* *ALBION* FLAG ON 10 JULY 2018; ISRAELI FLAG ON 17 JULY
2018; AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018; POWER CUT 10
MARCH 2018 -- CONVEYING A OBSESSIVE COMPULSIVE DISORDERED ANTI-SEMITISM
(*BEERSHEBA* *PLOY*) / VISCERAL RACE HATRED ASSOCIATED WITH ANZAC
JINGOISM AND IRISH / CATHOLIC REPUBLICANISM]

THAT THE "OTHER PARTY B" HAS EXHIBITED A EUREKA FLAG / ANZAC FLAG /
JEWISH FLAG (as reported to the Jewish anti-defamation group)
SUBSTANTIATES OUR CLAIM THAT SUCH UNLAWFUL AND OBSESSIVE COMPULSIVE
IMPOSTS UPON AUTONOMY OCCASIONING ACTS OF DOMESTIC / URBAN TERRORISM IS
ENTIRELY DUE TO HIS ADVOCATING A NATIONALISM IMPETUS BY #492 - BOER WAR
MEMORIAL / #434 - ANZAC DEFAMATION AS UNCONSTITUTIONAL CONDUCT BY
PERSONS HOLDING ANZAC JINGOSTIC REPUBLICANISM (EUREKA REBELLION 1854 v's
VAN DIEMAN'S LAND NAMED TASMANIA 1856) ENGAGING IN CONTINUAL ACTIONS OF
PERSECUTION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHOSEXUAL
SLANDER

THE #298 - ROCK GAMBIT AGAINST "OTHER PARTY B" COERCIVE CONTROL
As per the written advice provided @ 1754 / 1807 HOURS ON 15 MAY 2024 we
had sought ADVICE FROM THE OWNERS CORPORATION WITH RESPECTS TO SEVERAL
AMENITY ISSUES and we reiterated that from our 20 APRIL 2024, SEEKING
PERMISSION FROM THE OWNERS CORPORATION FOR THE INSTALLATION OF 12 SOLAR
PANELS AS PROPORTIONATE USAGE OF ROOFING AREA, there were additional
costs incurred in that project due to the need to mitigate against past
property and vehicle damages which will necessitate placing the battery
/ meter components within a cage.

In that document we conveyed that especially during 2017 / 2018 in
addition to various property damages, there was incurred three vehicle
wilful damage incidents totally over $17,000 costs of repair. Whereupon
the INSURER refunded the EXCESS (3 x $600) due to the burden of proof as
to disclosure of identity being met in relation to the responsible
party, however no pursuit of recovery of costs was ever made.

As per our discussion @ 1640 hours on 15 May 2024 with respects to
issues of habitual COERCIVE CONTROL (the occupant is a renter and owner
is derelict in arrears of fees payable and has no entitlement to exert
such habitual TYRANNY OF ACTION), six years of psychological torment and
property damages ($17k car repair x 3 events), destruction of 2 trees by
UNIT 1 (ie. even with replanting we still have a deficient of amenity)
surveillance CCTV cameras installed on rear of block / front of block as
property unrelated to "OTHER PARTY B" as then an irrational remedy for
the frequent property damages by those same parties.

On Friday 10 MAY 2024 as prior to MOTHER's DAY given council had not
replanted the CHERISHED MOTHER WITH CHILD STATUE garden, and the
immediate vicinity had leaf debris and was unkept, I raked the leaves
and placed them together with some composting soil under the front
stairs so as to create a more favourable aesthetic, which otherwise like
the side rear of the apartment block is entirely a barren area due to
being frequently sprayed with roundup herbicide so that nothing grows.

The front lawn areas have been revegetated from their compacted soil
state at a cost of several thousand $ which was been borne by myself
which involves high quality top soil @ $8-$10 per 25L bag, fertilising,
deweeding and hand watering every day over summer so as to reclaim the
vegetation.

In this instance the front stairs area will not get sufficient water
supply (ie. there is no tap in the area and the garden nose purchased by
me was stolen by unknown parties but we have our suspicions) which means
that given the OCTOBER 2023 was the warmest on record globally and
therefore the composting soil / leaves will unlikely have any salutary
effect.

On that basis I obtained a cubic metre of stones at a $174 cost and was
partway through that remedial action when the renter and occupant of
UNIT 1 engaged within further COERCIVE CONTROL and collusion with other
renters and threatened me to sell up and move.

#125 - DEME CHECKSUM TOTAL: #71 as [#8, #100, #9, #8] /
#657 - DEME CHECKSUM TOTAL: #71 as [#1, #100, #1, #50, #300, #5, #200] =
aírō (G142): {UMBRA: #911 % #41 = #9} 1) to raise up, elevate, lift up;
1a) *TO* *RAISE* *FROM* *THE* *GROUND*, *TAKE* *UP*: *STONES*; 1b) to
raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
take upon one's self and carry what has been raised up, to bear; 3) to
bear away what has been raised, carry off; 3a) *TO* *MOVE* *FROM* *ITS*
*PLACE*; 3b) to take off or away what is attached to anything; 3c) to
remove; 3d) to carry off, carry away with one; 3e) to appropriate what
is taken; 3f) *TO* *TAKE* *AWAY* *FROM* *ANOTHER* *WHAT* *IS* *HIS* *OR*
*WHAT* *IS* *COMMITTED* *TO* *HIM*, *TO* *TAKE* *BY* *FORCE*; 3g) to
take and apply to any use; 3h) to take from among the living, either by
a natural death, or by violence; 3i) cause to cease;

GSM @ 0754 HOURS ON 16 MAY 2024: "I’ll head to the police station this
morning. I’ve spoken to a couple of lot owners and due to the escalation
of hostilities. The thoughts so far are for the stones to be removed and
the proper process followed with proposal to be but forward at the next
meeting. I still have 4 more to cover off with."

SMS TO GSM @ 0758 / 0822 HOURS ON 16 MAY 2024: "Thank you and I have
overnight sent [the same] letter off the David Wheeler's son Zach [who
resides in SALE].

I will likely [then that I ought] place the stones in the rear of my
property area.

And am starting to prepare lawyer instructions today.

It's likely given the escalating threats (I have never wronged this
person) involving property damages and [clear] intent[ion as threat]
against personal safety that should the stones need to be removed the
Body Corporate should do so and that I put all my energy into seeking a
legal recourse."

GSM @ 0837 HOURS ON 16 MAY 2024: "The [OWNER CORPORATION] can’t cover
the cost of the stone removal as the other lot owners aren’t prepared to
cover the cost of something that wasn’t approved or voted on.

The removal of the stones will be at your cost and responsibility. Can
you please let me know when this will happen."

SMS TO GSM @ 0843 HOURS ON 16 MAY 2024: "I WILL NOT BE REMOVING THE
STONES DUE TO THREATS OF VIOLENCE AND PERSONAL SAFETY ISSUES THAT ARE
CLEAR ISSUES OF ACCOUNTABILITY FOR BODY CORPORATE CONVEYED IN THE 15 MAY
2024 LETTER.TO YOU AND OWNERS

I WILL BE PURSUING A LEGAL RECOURSE TODAY SINCE THERE ARE SIGNIFICANT
QUESTIONS OF ACCOUNTABILITY BY SEVERAL OTHER PARTIES."

GSM @ 0844 HOURS ON 16 MAY 2024: "We can arrange the removal of the
stones. But the cost will have to be covered by yourself."

Following advising GIPPSLAND STRATA MANAGEMENT that our INSTRUCTIONS on
the MATTER have been sent to specialist JEWISH LAWYERS @ 1510 hours on
16 MAY 2024, I received a SMS response from STRATA MANAGEMENT @ 1517
HOURS stating: "I HAVE CHATTED TO THE OWNERS OF 4 OF THE UNITS. THEY DO
NOT AGREE WITH THE STONE’S GOING DOWN. AS WE NEED 75% AGREEMENT FOR THIS.

THE STONES WILL BE COLLECTED. I HAVE ARRANGED FOR THIS TO HAPPEN TOMORROW.

I WILL LOOK AT TREE REPLACEMENT. IN RESPECT OF A SPECIAL AGM. THE
EXISTING LOT OWNERS WILL LET RUN TO THE NEXT MEETING.

IN RESPECT OF THE SOLAR PANELS. THEY CANNOT BE INSTALLED ON COMMON AREA
ROOFING FOR THE BENEFIT OF 1 LOT OWNER. I HAVE AN INCIDENT NUMBER FROM
THE POLICE AND AWAITING THEIR NEXT ADVICE ON THIS SITUATION."

Thusly the serendipitous action (ie. without any malice aforethought
since the neighbour had favourably consented to the placement of leaves
/ composting soil under the front stairs) of garden maintenance then
granted ourselves a reasonable cause to test the potential risk for
property damage (eg: once drove his fiancé's car into a gum tree at
frontage to property involving a deviation of 60 degrees from the
driveway resulting in a total vehicle loss of $9K and vehemently
contended before the courts that it was entirely accidental and only
later admitted to me that it was a premeditated and wilful action of
destruction) that might be directed against the SOLAR PANEL INSTALLATION
involving SYSTEM HARDWARE such as POWER INVERTER, BATTERY and ENERGY
METER that were intentioned to be discretely installed upon private
property ground floor walls.

DISPELLING THE SELF CAUSE MYTH BY RUSHING UPON / ASSAULT EVENT 23
NOVEMBER 2017 RESULTING IN BODILY HARM
EMAIL TO POLICE @ 0652 HOURS ON 3 JUNE 2024: "UPDATE SWASTIKA LAWN
DAMAGE UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING HEROIN
ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

I want to dispel the MYTH of my being the cause for the 23 NOVEMBER 2017
ASSAULT EVENT RESULTING IN THE BREAKING MY LEG IN TWO PLACES WHICH
OCCURRED BY "OTHER PARTY B" RUSHING UPON ME WITHOUT REASONABLE CAUSE
here are diary notes...

DIARY NOTES @ 0958 HOURS ON 22 NOVEMBER 2017: "Having returned from the
police station so as to report the overnight severing of my power cable
to my gas instant hot water service and whilst temporarily parked with
the engine still running and attending to a phallus / 'love is love' as
anti semitic / jingoistic graffiti with the RESPONDENT who was in clear
vicinity and bearing down upon me in an aggressive manner.



An whilst I attempted to take a picture this GRAFFITI (which is a breach
of TENANCY agreements) as my normal and private manner and with the
intention to immediately REMOVE IT by HOT SOAPY WATER and a SCRUBBING
BRUSH which I had EXPRESSLY purchased for the TASK as a process that
would only take approximately two minutes and not inconvenient since the
RESPONDENT was pre-occupied with conversation some 50 meters away.

The RESPONDENT then started menacingly approaching (which is consistent
with his MODUS OPERANDI regarding other wilful damage events which the
DIARY NOTES clearly convey) and as I was instructed to do so by the
Victoria Police, I sought to take a picture but my telephone camera had
failed to operate due to a software function after I had attended to
MARATHON ELECTRICAL and given them the new purchased phone momentarily
to evaluate the depicted wilful damage. The RESPONDENT then attempted
to take my mobile phone out of my hand, and failing to do so, then
assaulted me with a single punch.

There were no other vehicles that were visible within the APARTMENT
COMPLEX parking bays nor within the immediate vicinity and given both
the RESPONDENT's proximity to the GRAFFITI which had occurred within my
short absence, this caused me to conclude that he was responsible for
the defamatory action which is consistent with his same sex marriage
prejudice.

I then got into my vehicle and consequently for my own defence against
his habitual conduct of slanderous verbalisms and physical haranguing,
managed to make a short audio recording as I was instructed to do so for
personal safety purposes by a member of the Victoria Police."

There are a series of CCTV FOOTAGE IMAGES related to an event occurring
on 6 DECEMBER 2017 (as occurring only 13 days after the ASSAULT
resulting in BODILY HARM) which convey a habitual intention to direct
harm towards me by the continuity of motion action that "OTHER PARTY B"
had filled my MAILBOX with an EXPANDA FOAM which when dried can only be
removed mechanically.

That "OTHER PARTY B" later that day videoed my discovery of the wilful
destruction to mailbox action and took great delight in my distress on
crutches which required me to remove the substance from my skin and
clothing. And rendered no FIRST AID where such FOAM substance "May
cause allergic skin reaction. IF ON SKIN: Wash with plenty of soap and
water.
<https://www.bostik.com/files/live/sites/shared_bostik/files/documents-brochures/Australia/Documents/TDS/bostik_expanda-foam_tds_19092018.pdf>






Whereupon as I first drove in a very safe manner on 27 JANUARY when
given medical permission to do so following a sufficient recovery,
"OTHER PARTY B" similarly rushed upon me as occurred on 23 NOVEMBER 2017
and on this occasion unexpectedly jumped onto my car bonnet, and in
stunned by incident, then taking revenge for my action by running and
jumping onto the side panel.



This OBSESSIVE COMPULSIVE DISORDERED violent propensity for vivid "LOVE
IS LOVE" sexual gratification scenarios occasioning COERCIVE CONTROL
then resulted in an ACT OF POWER DISRUPTION (CCTV IMAGE) @ 1159 HOURS ON
10 MARCH 2018, which has a premeditated disposition due to "OTHER PARTY
B's" FATHER being an ELECTRICIAN and therefore grants the son access to
the requisite tools that is the perplexing scenario where the
ELECTRICIAN is pictured @ 1232 HOURS ON 10 MARCH 2018 with his HAND ON
UNBROKEN TAMPER SEAL with the power fuse removed.

As we raised by email @ 1719 HOURS ON 2 JUNE 2024 with the POLICE under
the subject: "UPDATE ON REPORT NUMBER: 240328970 - WHETHER PROVIDING
HEROIN ASSOCIATED TO CAVERJECT SEX MEETS A CRITERIA OF CONSENT:

It was conveyed to me by "OTHER PARTY B" (who had for some two years
been intermittently supplying heroin to this person as claimed to be his
SISTER) that recently (a couple of weeks ago) when his FATHER also
attended the APARTMENT with his very own PARTNER and were outside, that
the drug affected female had exited the APARTMENT COMPLEX within a
disoriented manner such that her breasts exposed.

Within Victoria, Australia, it is considered a sexual offence punishable
with up to 10 years imprisonment, if someone provides or administers a
drug as a precursor to sexual activity with reduced capability for
consent. Specifically, if a person is asleep, unconscious, or
significantly affected by alcohol or drugs to the point where they are
unable to freely agree, any sexual activity without their clear and
voluntary consent is considered an offence.

We have repeatedly cautioned "OTHER PARTY B" to be very prudent about
engaging within sexual opportunities with any persons having a
significant MENTAL HEALTH impairment due to comprised issues of consent
and given such instances where there is a non compos mentis cognitive
state, then if this is accompanied with evidence that the SISTER is
within a HEROIN affected state (ie. an euphoria where all physical and
emotional pain present beforehand is forgotten and erased and the person
enters within a trance-like state of good feelings) then such person is
our reasonable view incapable to meet any CRITERIA OF SEXUAL CONSENT
(ie. a point of proof which is not the onus for the PROSECUTION to
establish) and is therefore vulnerable to the COERCIVE CONTROL of "OTHER
PARTY B".

On 8/6/2024 13:03, dolf wrote:
> It is not possible to deduce any element of "PERFIDE ALBION" /
> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
> name / ancestral heritage association between the IRISH CATHOLIC PRIEST
> author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
> determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
> APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
> AP-18-2202 other than to suggest that common attribution ought to have
> been sufficient and reasonable cause for a RECUSAL and thereafter if the
> former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
> attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
> COMMONWEALTH) that he immediately answer to the public accusation of
> SEDITION and otherwise be removed from any DUTY to the CROWN /
> COMMONWEALTH.
>
> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
> appointment of BARRISTER GARY CLARK as the replacement judge to the
> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
> appointed to the Post Sentence Authority.
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>
> #1,
> #5,
> #13,
> #18,
> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
> - IRISH REPUBLICANISM, #228, #237]
>
> The song called "Foggy Dew" was written and first published late in 1919
> by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate
> at St. Peter's Cathedral, Belfast, and later in life was parish priest
> of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
> KINSHIP: CH'IN (#34)}
> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
> JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
> (#212)}
>
> BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>
> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
> 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
> - BRANCHING OUT: SHU (#305)}
> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> #230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
> #232 as [#2, #8, #200, #2, #20] /
> #616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
> (H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
> knife; 1c) tools for cutting stone;
>
> #77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
> (H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
> (fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
> boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
> boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
> boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
> commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
> one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
> (Hithpoel) to act madly, act like a madman;
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> #934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
> #8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
> praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
> *CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
> blessing on a thing; 3b) pray God to bless it to one's use; 3c)
> pronounce a consecratory blessing on; 4) of God; 4a) to cause to
> prosper, to make happy, to bestow blessings on; 4b) favoured of God,
> blessed;
>
> YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"
>
> <https://www.youtube.com/watch?v=J15kqKyo2yQ>
>
> #1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400, #10,
> #20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
> device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;
>
> Approximately 210,000 Irishmen joined up and served in the British
> forces during the war. This created mixed feelings for many Irish
> people, particularly for those with nationalist sympathies. While they
> broadly supported the British war effort, they also felt that one of the
> moral justifications for the war, "the freedom of small nations" like
> Belgium and Serbia, should also be applied to Ireland, which at that
> time was under British rule.
>
> The 1915 Battle of Gallipoli, in which many young and mainly
> middle-class Irishmen who had joined up in response to John Redmond's
> call were killed, turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of
> the major buildings in Dublin including the General Post Office, while
> others came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation
> from the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what
> was then the most powerful empire in the world. On 21 JANUARY 1919, he
> attended the first sitting of the new Irish Parliament, Dáil. The names
> of the elected members were called out, but many were absent. Their
> names were answered by the reply faoi ghlas ag na Gaill – "locked up by
> the English".
>
> These events had a profound effect on O'Neill and some time after this
> he wrote The Foggy Dew telling the story of the Easter Rising and
> reflecting the thoughts of many Irish people at the time who now
> believed that the Irishmen who fought for Britain during the war should
> have stayed home and fought for Irish independence instead.
>
> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>
> #23,
> #24,
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
>  #1 #52 #20 #78
> #70 #23 #33 #18
> #47  #5 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
> recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
> empathetic identity which would be a repulsiveness to the MAGISTRATE in
> being likely of an IRISH DECENT / CATHOLIC BELIEF.
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
> a vicious dog, which one day he deliberately set on a small child. The
> child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
> sentence of several years of penal servitude, and the court sentenced
> the man to two and a half years' simple imprisonment. There we have one
> case; in another, a man gets three months for kicking a chicken!
>
> There was a case which concerned me very closely. A certain blackguard
> asserted that I had spent the whole of my war service as a cook, that I
> had then deserted, and that it was only thanks to the revolution that I
> was reprieved. Naturally I took him to court, where he was fined fifty
> marks! Very shortly afterwards, the same judge fined our friend Zaeper
> eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>
> It is high time that our courts introduced some measure of relative
> continuity in their judgments; as things are, the judge is far more
> interested in the soul of the criminal than in that of his victim.”
> [page 681]
>
> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
> UNDERSTANDING #308 conforms to the quintessential conflation of
> USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
> moon phenomenal condition is implicitly anti-semitic: 19 year metonic
> cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
> Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
> value with a concern for a 19 year metonic lunar cycle then 1 AD is
> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
> this *EX* *JURE* CITIZEN OF ROME action was predicated against
> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
> of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
> unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
> which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
> IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>
> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023,
> we noted that the MAGISTRATES COURT determination within CASE NUMBER
> G13559325 made upon 11 APRIL 2017, whereat we may have worn a YARMULKE
> to clearly designate a JEWISH belief and an empathetic identity, that
> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF by
> the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
> action unusually dovetailed with both the date of a PAPAL BULL
> *MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with
> identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
> MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
> AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE
> #FIVE (PROCLAMATION, MADNESS):
>
> "I think the RESPONDENT will continue these behaviours as I have looked
> into his Facebook [page] and Googled him, [and found in my view that] he
> is a religious fanatic.
>
> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
> police.
>
> I don't wish to engage in mediation as the RESPONDENT is very volatile
> in his anger and for his religious beliefs, the RESPONDENT me.
>
> I require an order as the RESPONDENT has entered my place of work twice,
> the RESPONDENT is scaring my staff, my customers and myself. Even
> approaching me [with]in the street.
>
> I feel the RESPONDENT will persist until he feels he is proven right, it
> is religious based."
>
> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
> CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
> @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>
> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
> obstructed any possibility for an alleviation, or an opportunity for a
> CONTESTED HEARING against the grounds for the ORDERS or a consideration
> on whether they were indeed valid given evidence of unlawful activity,
> has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
> COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely
> fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
> of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
> violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
> manifest of trauma, by the regrettable and slanderous circumstance of a
> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
> NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER
> L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an
> application established upon grounds that were entirely FICTIONAL /
> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
> PROSECUTIONS ON 14 JULY 2022.
>
> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 it was clarified that this informal research
> activity related to cognising the technological basis for an innovation
> applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
> PATENT" involving an existential superordinate strata as FACILITATORS /
> ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
> #451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE)
> which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
> CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
> first principles such as an understanding that #237 - USE OF FORCE which
> is a conceptual form presently deployed by our state police whose motto
> is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
> boundary and a general principle of #491 - AGENCY (ie. no less
> applicable to healthcare) capacity in conformity to [... #40 - LAW /
> MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is
> distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
> #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
> judgement sensibility's ultimate end as it's centre of value.
>
> #71 as [#1, #30, #10, #30] /
> #73 as [#6, #1, #30, #6, #30] /
> #81 as [#1, #30, #10, #30, #10] /
> #111 as [#1, #30, #10, #30, #600] /
> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
> % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>
> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
> provision of acceptable meta descriptors for articulating the viable
> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
> ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation, having a correspondence to the cosmological primitives
> (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
> #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文
> = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the
> CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> The enigmatic as subtle distinction here, is that whilst the
> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm
> manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
> whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
> as a logical and rational processes occurring in conformity to intrinsic
> laws of NATURE as its worldview.
>
> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR:
>
> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
> TOWARDS ZERO WASTE management due to my recyclable garbage being
> FORGOTTEN this morning of 10 November 2017
>
> And fortuitously as I was attending to my morning's activities I
> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
> coffee break at the ANGLICAN CHURCH coffee shop.
>
> I mentioned that they had failed to collect my RECYCLABLE garbage bin
> and they conveyed to me that they had observed the "OTHER PARTY B"
> removing the bins from the street (as that which the "OTHER PARTY B"
> freely admits) and then placing my FORGOTTEN bin back within the street
> immediately after collection.
>
> And they assured me that they will be around shortly to collect the
> FORGOTTEN RECYCLABLE GARBAGE BIN.
>
> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
> one's disposal; 1a5) to present a person for another to see and
> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
> (show) by argument, to prove; 2) to stand beside, stand by or near, to
> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
> a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
> by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;
>
> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
> % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
> by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
> see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
> 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
> ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
> look at, behold; 1e) to experience any state or condition; 1f) to see
> i.e. have an interview with, to visit; 2) to know; 2a) to know of
> anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
> 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
> *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
> skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
> 5:12);
>
> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>
> 
>
> I conveyed my observations to the "OTHER PARTY B" who was threatening
> and abusive to such an irrational degree that I had to seek assistance
> from a builder who was working on a building site nearby.
>
> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
> collected the ITEM which had been intentionally interfered with.
>
> HE SAID, "That fellow who brought out your bin just came to see me."
>
> I REPLIED, "Thank you for confirming his identity and he was only trying
> to concoct a story."
>
> The "OTHER PARTY B" had earlier perused me down the street and was most
> obsessive and compulsive in his hostile and irrational manner.
>
> I SAID, "If you have something to contest, then raise it at court."
>
> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
> AS I TAKE CARE OF IT MYSELF.
>
> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>
> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
> NOVEMBER 2017 is a pattern of conforming behaviour as immediately
> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>
> CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
> This behaviour is generally a value statement of JINGOISM which is held
> uncouth persons who regard themselves as myopic heirs apparent to
> anti-establishmentarianism as a political philosophy of #306 - PERFIDE
> ALBION that views a nation’s or society’s power structure as corrupt,
> repressive, exploitative, or unjust.  Which has its roots in the EUREKA
> REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.
>
> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
> after searching, to find a thing sought; 1b) without previous search, to
> find (by chance), to fall in with; 1c) those who come or return to a
> place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
> *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
> *EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
> i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
> to show one's self out, of one's character or state as found out by
> others (men, God, or both); 2d) to get knowledge of, come to know, God;
> 3) to find out for one's self, to acquire, get, obtain, procure;
>
> G2147@{
>   {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
> (#5)},
>   {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>   {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
> (#100 - MALE DEME IS UNNAMED {%3})},
>   {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
>   {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
> (#147 - MALE DEME IS UNNAMED {%21})},
>   {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
> (#167)},
>   {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
> (#238)},
>   Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
> - *EUREKA*
> } // #1534
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
> (figuratively) Anything that involves constant violent or chaotic
> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
> EUREKA].
>
> #46    #6    #62
> #54    #38    #22
> #14    #70    #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
> 31 AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
> CONVERTING THE MAIDEN  / As the only instance of #511 <-- @SUM(TETRAD
> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>
> #57    #56    #49
> #66    #65    #58
> #75    #74    #67
>
> #74
> #131
> #189
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
> disturbance; 1a) of *RIOTOUS* *PERSONS*;
> #444
> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
> #567
>
> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
> service;
>
>
> On 8/6/2024 09:06, dolf wrote:
>>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
>> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1)
>> to cut off, break off, gain by unrighteous violence, get, finish, be
>> covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3)
>> *TO* *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut
>> off, sever; 1b2) to finish, complete, accomplish; 1b3) to violently
>> make gain of;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
>> (Qal) to *COVER*, enclose, shelter, shield, surround;
>>
>> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's
>> BLUE LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The
>> beloved-H3039 of the LORD-H3068 shall dwell-H7931 in safety-H983 by
>> him; and the LORD shall cover-H2645 him all-H3605 the day-H3117 long,
>> and he shall dwell-H7931 between-H996 his shoulders-H3802."
>> [Deuteronomy 33:12]
>>
>>
>> On 8/6/2024 08:38, dolf wrote:
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
>>> that common attribution ought to have been sufficient and reasonable
>>> cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
>>> O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON THE
>>> SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
>>> answer to the public accusation of SEDITION and otherwise be removed
>>> from any DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>>
>>> -------------------
>>>
>>> Before proceeding into a summary discussion of CASE NUMBER: H12143475
>>> (APPEAL: AP-18-0794) initial application determined 11 APRIL 2018 /
>>> appealed 9 DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018
>>> (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS TO PEVERT THE
>>> COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE, INTERFERENCE OR A
>>> COURSE OF CONDUCT WITH THE INTENTION TO CAUSE PHYSICAL OR MENTAL HARM
>>> TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER: J11107438 (APPEAL:
>>> AP-18-2202) initial application determined 4 SEPTEMBER 2018 /
>>> appealed 9 DECEMBER 2019 as related to the respondent party within
>>> those preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y]
>>> MUST NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>>> AP-18-2201) to seek any such PROHIBITED BEHAVIOUR action from occurring.
>>>
>>> There was approximately some 1000 pages conveyed in six parts which
>>> dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>>> GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
>>> PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
>>> DUE TO ALIGNMENT WITH A FOREIGN POWER"
>>>
>>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that
>>> each of those five APPEALS were distinct (although paired into three
>>> groupings as still characterised in being objectively disordered) and
>>> then doesn't see any systematic connectedness of a heightened ANZAC
>>> JINGOISM within the years 2017 / 2018 as indisputably associative to
>>> the WORLD WAR ONE 2018 CENTENNIAL excepting that my life is the
>>> justifiable cause. That the JUDGE on the day, in expressing a
>>> stubborn desire to not counsel even one page concerning the essential
>>> characteristics of APPEAL and thereby inventing a new and entirely
>>> spontaneous opportunity for APPEAL inherently frustrated the
>>> possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>>> THE ORDERS.
>>>
>>> Such that there was no consideration to a strikeout of original
>>> ORDERS due to the non-attendance of parties within an APPEAL CASE
>>> NUMBERS AP-18-2201 / AP-18-2202 which possessed (ie. matters of
>>> security relevant to [numerous threats of physical harm associated
>>> with my mailbox re-enforced by a regime of property and vehicle
>>> damages totalling over $20,000] and an immediate neighbour then being
>>> a drug dealer resulting in burglary, property damages, violent
>>> threats due to dodgy deals and their subsequent conviction for aiding
>>> and abetting a murder of a person involved within organised crime
>>> after our being subject to POLICE search warrants for CCTV evidence
>>> of the deceased's vehicle within the vicinity) no viability on the
>>> part of the RESPONDENT who was imbued by alcohol incontinence and had
>>> been coerced by another party as breaches of other ORDERS subject to
>>> COUNTY COURT APPEAL AP-18-0794, excepting that the matter had only
>>> survived the LOWER COURT due to the MAGISTRATE's urging and pleading
>>> against the self apparent deficiency of the party's cantankerous
>>> representations.
>>>
>>> Nevertheless the residents were all so awe struck by the pedestal
>>> (ie. a position of esteem) capacity of the JUDGE to redact all APPEAL
>>> matters from the allocated 3 days and depart the same day, so that
>>> his stool was not unduly tarnished by the cesspool which is the
>>> regional crime centre of Victoria.  That the RESPONDENT soon
>>> thereafter resolved those matters of a necessary security by their
>>> usual recourse of obstruction, delusional justifications and denial
>>> until the day they died.
>>>
>>> To summarise this issue as expressed within paragraph ITEMS #46 to
>>> #47 of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR
>>> COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
>>> PROSECUTION / JUDICIAL PROCESS over trifling breaches without
>>> appropriate consideration given to the originating matters of
>>> defamation by libellous testimony and fabrication of evidence in
>>> advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD
>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>> NAZISM") through the granting of vexatious interim intervention CASE
>>> NUMBER: H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>>
>>> The public intervening action involved the reciting of a prepared
>>> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling
>>> of a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
>>> unambiguously descriptive of a SEDITIOUS CAUSE which ought to have no
>>> LOCUS STANDI within any COURT having a jurisdiction within the
>>> COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9
>>> (2) (b)] against an unimpeachable unaccountability in being, through
>>> a stubborn desire to not counsel the essential characteristics of
>>> APPEAL ('turning a blind eye'), then actively assisted by JUDGE
>>> O'NEILL within such cause as "...THE IMPOSING OF A SUBSTITUTED VIRTUE
>>> UPON OUR ANZAC TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED
>>> VIRTUE AND NOT A PERVERSION OF @5 - STATE AUTHORITY AND @1 -
>>> SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>>
>>>      #168 as [#2, #100, #30, #30, #6] /
>>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37}
>>> 1) to be slight, be swift, be trifling, be of little account, be
>>> light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
>>> swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1)
>>> to be swift, show oneself swift; 1b2) to appear trifling, be too
>>> trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
>>> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
>>> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
>>> *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1)
>>> to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved
>>> to and fro;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4}
>>> 1) a staying, abiding, dwelling, abode; 2) to make an (one's) abode;
>>> 3) metaph. of the God the Holy Spirit indwelling believers;
>>>
>>>      1)    a staying, abiding, tarrying, stay; *PERSISTENCE*,
>>> continuance
>>>      ⁃    permanence
>>>      ⁃    (grammar) preservation
>>>      2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>>> billets
>>>      3)    monastery
>>>      4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4}
>>> 1) pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>>> supplies for the true life; 2) growth, increase; 2a) *OF* *EVILS*
>>> *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of ulcers; 2c) of a
>>> conflagration; <-- *DESTRUCTION* *LAND* / *PROPERTY*
>>>
>>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#40, #5, #30, #30, #5, #10] /
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#8, #40, #5, #30, #30, #5, #50] /
>>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#40, #5, #30, #30, #5, #10, #200] /
>>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>>> = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING*
>>> *OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#8, #30, #10, #70, #50] /
>>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 %
>>> #41 = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>>
>>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>>> 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
>>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>>> #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to
>>> leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF*
>>> *THE* *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN*
>>> *AND* *THE* *MOON*;
>>>
>>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT
>>> NUMBER: 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE
>>> CONTROL / OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED
>>> TO THE CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S
>>> DAY 2017:
>>>
>>> 
>>>
>>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>>> FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019
>>> where "OTHER PARTY B" attended locally via video link and this gave
>>> them an opportunity for a CONTEMPT TO RULE OF LAW (reciprocal orders
>>> as perverting the course of justice were all contrived insignificant
>>> events after my application on 31 JULY 2017 and should never have
>>> been enjoined to my matter) AND BEING A PATHOLOGICAL LIAR with a
>>> desire for violent revenge and it ought to be very apparent that I am
>>> socially reclusive (ie. there is no other persons who should have
>>> taken such action) engaged within self education on metaphysical
>>> paradigms involving JavaScript prototype and Hebrew, Greek and
>>> Chinese language as a single entity of mind.
>>>
>>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>>> DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED
>>> TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE
>>> AND ENAGED IN SUCH ACTS.
>>>
>>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY
>>> OTHER PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND
>>> BOTH HAVE NO FURTHER ASSOCIATION WITH HIM.
>>>
>>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>>> VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD
>>> DOG WRITTEN UPON THE BRICKWORK."
>>>
>>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>>> #168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>>
>>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>>
>>> It is not possible to deduce any element of "PERFIDE ALBION" /
>>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>>> name / ancestral heritage association between the IRISH CATHOLIC
>>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775,
>>> AP-18-0794, AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest
>>> that common attribution ought to have been sufficient and reasonable
>>> cause for a RECUSAL and thereafter if the former JUDGE CHRISTOPHER
>>> O’NEILL is found to be so DISHONOURABLY attributed (as STAIN UPON THE
>>> SOUL AND GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately
>>> answer to the public accusation of SEDITION and otherwise be removed
>>> from any DUTY to the CROWN / COMMONWEALTH.
>>>
>>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>>> appointed to the Post Sentence Authority.
>>>
>>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>>
>>> #1,
>>> #5,
>>> #13,
>>> #18,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>>> #249 - IRISH REPUBLICANISM, #228, #237]
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>> The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>>
>>> #23,
>>> #24,
>>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>>> 1933,
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT
>>> NOTES dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY
>>> ORDER CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot
>>> clearly recall) have worn a YARMULKE to clearly designate a JEWISH
>>> belief and an empathetic identity which would be a repulsiveness to
>>> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>>
>>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>>> had a vicious dog, which one day he deliberately set on a small
>>> child. The child was very badly mauled, and died; the PUBLIC
>>> PROSECUTOR demanded a sentence of several years of penal servitude,
>>> and the court sentenced the man to two and a half years' simple
>>> imprisonment. There we have one case; in another, a man gets three
>>> months for kicking a chicken!
>>>
>>> There was a case which concerned me very closely. A certain
>>> blackguard asserted that I had spent the whole of my war service as a
>>> cook, that I had then deserted, and that it was only thanks to the
>>> revolution that I was reprieved. Naturally I took him to court, where
>>> he was fined fifty marks! Very shortly afterwards, the same judge
>>> fined our friend Zaeper eighty marks because his *DOG* *HAD* *BARKED*
>>> *AT* *A* *JEW*!
>>>
>>> It is high time that our courts introduced some measure of relative
>>> continuity in their judgments; as things are, the judge is far more
>>> interested in the soul of the criminal than in that of his victim.”
>>> [page 681]
>>>
>>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>>> UNDERSTANDING #308 conforms to the quintessential conflation of
>>> USURPATION IDEAS which were identified as associated with a TOTAL
>>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage
>>> of INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by
>>> a new moon phenomenal condition is implicitly anti-semitic: 19 year
>>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has
>>> a "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days
>>> Julian value with a concern for a 19 year metonic lunar cycle then 1
>>> AD is implied) equivalence which is conveyed within PARAGRAPH ITEM
>>> #14 that this *EX* *JURE* CITIZEN OF ROME action was predicated
>>> against CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved
>>> a *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>>> citizenship unwilling to sell his soul to the DEVIL accompanying
>>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>>
>>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL
>>> SAFETY ORDER as judicial action unusually dovetailed with both the
>>> date of a PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems
>>> to be concerned with identical issues of "BIBLICAL BELIEF
>>> DEGENERATING INTO RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO
>>> POSSESS AN EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed
>>> within REDUCTIO AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 =
>>> [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION,
>>> MADNESS):
>>>
>>> "I think the RESPONDENT will continue these behaviours as I have
>>> looked into his Facebook [page] and Googled him, [and found in my
>>> view that] he is a religious fanatic.
>>>
>>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>>> [the] police.
>>>
>>> I don't wish to engage in mediation as the RESPONDENT is very
>>> volatile in his anger and for his religious beliefs, the RESPONDENT me.
>>>
>>> I require an order as the RESPONDENT has entered my place of work
>>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>>> Even approaching me [with]in the street.
>>>
>>> I feel the RESPONDENT will persist until he feels he is proven right,
>>> it is religious based."
>>>
>>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it
>>> was unequivocally conveyed that our rationale for the COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT
>>> OF PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>>> PARAGRAPH ITEM #8:
>>>
>>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT
>>> APPEALS PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting
>>> in a manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by
>>> the presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which
>>> then obstructed any possibility for an alleviation, or an opportunity
>>> for a CONTESTED HEARING against the grounds for the ORDERS or a
>>> consideration on whether they were indeed valid given evidence of
>>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS
>>> FOR ORDERS were entirely fabricated to facilitate INTELLECTUAL
>>> PROPERTY THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>>> cause, has been made permanent a manifest of trauma, by the
>>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>>> issued upon 6 FEBRUARY 2020 could be properly tested as an
>>> application established upon grounds that were entirely FICTIONAL /
>>> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
>>> PROSECUTIONS ON 14 JULY 2022.
>>>
>>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT
>>> APPEAL CASE NUMBER: AP-23-0204 it was clarified that this informal
>>> research activity related to cognising the technological basis for an
>>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>>> LETTERS PATENT" involving an existential superordinate strata as
>>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>>> understanding that #237 - USE OF FORCE which is a conceptual form
>>> presently deployed by our state police whose motto is TENEZ LE DROIT
>>> / UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a
>>> general principle of #491 - AGENCY (ie. no less applicable to
>>> healthcare) capacity in conformity to [... #40 - LAW / MODEL (FE)] as
>>> then a functional #277 - RIGHT TO PLACE A TEST which is distinct to
>>> the #111 - FALLACIOUS OR VACUOUS assertion that attaining #71 -
>>> *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
>>> judgement sensibility's ultimate end as it's centre of value.
>>>
>>> #71 as [#1, #30, #10, #30] /
>>> #73 as [#6, #1, #30, #6, #30] /
>>> #81 as [#1, #30, #10, #30, #10] /
>>> #111 as [#1, #30, #10, #30, #600] /
>>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>>
>>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>>> provision of acceptable meta descriptors for articulating the viable
>>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>>> consciousness instantiation, having a correspondence to the
>>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭
>>> 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):
>>> [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] -
>>> STATUTE) published within the CANON OF SUPREME MYSTERY (太玄經)
>>> TETRADS of 4 BCE.
>>>
>>> The enigmatic as subtle distinction here, is that whilst the
>>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>>> ACTIONABLE WILL as a logical and rational processes occurring in
>>> conformity to intrinsic laws of NATURE as its worldview.
>>>
>>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>>> DISORDERED BEHAVIOUR:
>>>
>>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>>> FORGOTTEN this morning of 10 November 2017
>>>
>>> And fortuitously as I was attending to my morning's activities I
>>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>>> coffee break at the ANGLICAN CHURCH coffee shop.
>>>
>>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>>> and they conveyed to me that they had observed the "OTHER PARTY B"
>>> removing the bins from the street (as that which the "OTHER PARTY B"
>>> freely admits) and then placing my FORGOTTEN bin back within the
>>> street immediately after collection.
>>>
>>> And they assured me that they will be around shortly to collect the
>>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>>
>>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>>> one's disposal; 1a5) to present a person for another to see and
>>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to
>>> present (show) by argument, to prove; 2) to stand beside, stand by or
>>> near, to be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand
>>> beside one, a bystander; 2b) to appear; 2c) to be at hand, stand
>>> ready; 2d) to stand by to help, to succour; 2e) to be present; 2e1)
>>> to have come; 2e2) of time;
>>>
>>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>>> perceive by any of the senses; 1c) to perceive, notice, discern,
>>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>>> about something; i) i.e. to ascertain what must be done about it;
>>> 1d4) to inspect, examine; 1d5) to look at, behold; 1e) to experience
>>> any state or condition; 1f) to see i.e. have an interview with, to
>>> visit; 2) to know; 2a) to know of anything; 2b) to know, i.e. get
>>> knowledge of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2)
>>> *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS*
>>> *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to have
>>> regard for one, cherish, pay attention to (1Th. 5:12);
>>>
>>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce,
>>> declare, promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*,
>>> *PUBLISH*; 3) *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>>
>>> 
>>>
>>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>>> and abusive to such an irrational degree that I had to seek
>>> assistance from a builder who was working on a building site nearby.
>>>
>>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>>> and collected the ITEM which had been intentionally interfered with.
>>>
>>> HE SAID, "That fellow who brought out your bin just came to see me."
>>>
>>> I REPLIED, "Thank you for confirming his identity and he was only
>>> trying to concoct a story."
>>>
>>> The "OTHER PARTY B" had earlier perused me down the street and was
>>> most obsessive and compulsive in his hostile and irrational manner.
>>>
>>> I SAID, "If you have something to contest, then raise it at court."
>>>
>>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>>> COURT AS I TAKE CARE OF IT MYSELF.
>>>
>>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>>
>>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>>
>>>
>>> On 8/6/2024 05:33, dolf wrote:
>>>> I don't watch fox news and rarely post to Facebook and particularly
>>>> since its ceased its operation with Australian news services.
>>>>
>>>> You are just a delusional nut-case with julio claudio phantasm:
>>>> "Christian fundy" and probably also think Putin's daughter is a
>>>> better soldier than the father
>>>>
>>>> On 7/6/2024 09:26, Nomen Nescio wrote:
>>>>> Dolf Boek, if you look at his Facebook page
>>>>>
>>>>
>>>> [Катерина, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 74 - CLOSURE:
>>>> CHIH (#74)}
>>>>
>>>> Владимировна, {@2: Sup: 42 - GOING TO MEET: YING (#64); Ego: 19 -
>>>> FOLLOWING: TS'UNG (#93)}
>>>>
>>>> Тихонова] {@3: Sup: 24 - JOY: LE (#88); Ego: 23 - EASE: YI (#116)}
>>>>
>>>> TELOS TOTAL: #1655
>>>>
>>>> #1655 as [#500, #10, #30, #70, #300, #5, #20, #50, #70, #400, #200]
>>>> = philóteknos (G5388): {UMBRA: #1255 % #41 = #25} 1) loving one's
>>>> offspring or children;
>>>>
>>>> #1655 as [#5, #20, #1, #300, #70, #50, #300, #1, #100, #600, #8,
>>>> #200] = hekatontárchēs (G1543): {UMBRA: #1655 % #41 = #15} 1) an
>>>> officer in the Roman army;
>>>>
>>>> -- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE
>>>> SOVEREIGN AND A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL
>>>> CONTEMPT IN TREATING DUTCH IDENTITY AS ANATHEMA OR FACILITATING THE
>>>> HISTORICAL EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY
>>>> RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS?
>>>>
>>>> (c) 2024 Dolf Leendert Boek, Published: 27 May 2024
>>>>
>>>> DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC
>>>> REPUBLICANISM (3 - EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
>>>> According to the ROYAL HOUSE OF THE NETHERLANDS news item dated 29
>>>> SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO AUSTRALIA
>>>> occurred at the invitation of HIS EXCELLENCY GENERAL THE HONOURABLE
>>>> SIR PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL OF THE
>>>> COMMONWEALTH OF AUSTRALIA, His Majesty King Willem-Alexander and Her
>>>> Majesty Queen Máxima will pay a state visit to Australia from Monday
>>>> 31 OCTOBER to Friday 4 NOVEMBER. The King and Queen will be
>>>> accompanied by foreign minister Bert Koenders. They will visit
>>>> Perth, Canberra, Sydney and Brisbane. Following their visit to
>>>> Australia the King and Queen will pay a state visit to New Zealand
>>>> from 7 to 9 NOVEMBER.
>>>>
>>>> The state visit to Australia will focus on confirming and expanding
>>>> the Netherlands' long-standing and wide-ranging bilateral ties with
>>>> Australia. The two countries' shared history stretches back to the
>>>> early 17th century. In 1606 WILLEM JANSZOON, A TRADER WITH THE DUTCH
>>>> EAST INDIA COMPANY (VOC), WAS THE FIRST EUROPEAN TO SET FOOT ON
>>>> AUSTRALIAN SOIL.
>>>>
>>>> 
>>>>
>>>> <https://australiapostcollectables.com.au/stamp-issues/400th-anniversary-dirk-hartog>
>>>>
>>>> [IMAGE: The stamp issued 13 SEPTEMBER 2016, designed by Sharon
>>>> Rodziewicz, includes a painting of the Eendracht by Western
>>>> Australian artist Adriaan de Jong. The painting is based on early
>>>> 17th-century Dutch paintings and documents]
>>>>
>>>> Ten years later DIRK HARTOG and the VOC ship the Eendracht dropped
>>>> anchor off Australia's west coast [between 25 to 27 OCTOBER 1616]; a
>>>> year-long celebration in 2016 is marking the 400th anniversary of
>>>> this event. Apart from commemorating VOC history, the state visit
>>>> will also focus on Australians of Dutch decent. Between 1947 and
>>>> 1971 around 160,000 Dutch people emigrated to Australia. Receptions
>>>> for the Dutch community will be held in three cities.
>>>>
>>>> The visit will also draw attention to the military and academic
>>>> partnerships between both countries and the flooding which
>>>> Australia, and Brisbane in particular, has been contending with.
>>>>
>>>> PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
>>>> The state visit will begin at Government House, where the King and
>>>> Queen will be welcomed to Australia in a traditional manner with an
>>>> Aboriginal smoking ceremony. They will then meet with Her Excellency
>>>> the Honourable Kerry Sanderson AC, Governor of Western Australia.
>>>> Following this the King and Queen will leave for Fremantle port
>>>> where they will walk along the Welcome Walls. Engraved in these
>>>> walls are the names of immigrants, including many from the
>>>> Netherlands, who arrived at Fremantle. AT THE WESTERN AUSTRALIAN
>>>> MARITIME MUSEUM THE KING AND QUEEN WILL UNVEIL A PEWTER PLATE ON
>>>> LOAN FROM THE RIJKSMUSEUM IN AMSTERDAM. THIS PLATE WAS LEFT BEHIND
>>>> 400 YEARS AGO BY DIRK HARTOG AS A RECORD OF HIS VISIT TO AUSTRALIA.
>>>> The museum also houses a scale model of the museum's new building,
>>>> design by Dutch architect Rem Koolhaas. In the Shipwreck Galleries
>>>> the King and Queen will view the original timbers of the VOC ship De
>>>> Batavia and other relics of wrecked ships.
>>>>
>>>> On Tuesday morning the King and Queen will hear about the future of
>>>> energy generation, and at Curtin University the Square Kilometre
>>>> Array (SKA) telescope project will be presented. At the Curtin Hub
>>>> for Immersive Visualisation and eResearch (HIVE) they will be shown
>>>> how data is converted into 3D images for use in scientific research.
>>>> The day's programme will end at Ascot Racecourse in Perth, where the
>>>> KING AND QUEEN WILL WATCH SEVERAL HORSE RACES. ON LARGE SCREENS THEY
>>>> WILL ALSO FOLLOW THE MELBOURNE CUP, THE NATION'S MAIN HORSE RACE
>>>> WHICH IS WATCHED BY MANY AUSTRALIANS.
>>>>
>>>> CANBERRA, WEDNESDAY 2 NOVEMBER
>>>> In Canberra King Willem-Alexander and Queen Máxima will lay a wreath
>>>> at the Australian War Memorial, after which they will meet
>>>> Australian and Dutch veterans of the Second World War and the
>>>> International Security Assistance Force (ISAF) mission in
>>>> Afghanistan. A meeting will then take place with the HONOURABLE
>>>> MALCOLM TURNBULL MP, PRIME MINISTER OF AUSTRALIA and Ms Lucy
>>>> Turnbull AO. The party will visit the MH17 monument and the King and
>>>> Queen will speak to Australian officials who provided assistance in
>>>> the response to the MH17 crash. At Government House Governor-General
>>>> Cosgrove will welcome the royal couple and host a state lunch. The
>>>> final event in the programme in Canberra will be a meeting with
>>>> Australians of Dutch decent at the National Archives.
>>>>
>>>> SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
>>>> The programme in Sydney will begin with a concert at the Opera House
>>>> where the Dutch pianists and brothers Lucas and Arthur Jussen will
>>>> play with the Sydney Symphony Orchestra. This concert will be hosted
>>>> by the King and Queen to thank the Governor-General and his wife for
>>>> their hospitality during the state visit. The next morning King
>>>> Willem-Alexander and Queen Máxima will attend a meeting of the
>>>> Netherlands Foreign Investment Agency on potential Australian
>>>> investments in the Netherlands. This will be followed by a talk with
>>>> His Excellency General The Honourable David Hurley AC DSC (Ret'd),
>>>> Governor of New South Wales. At the University of Sydney,
>>>> Australia's oldest university, the King and Queen will be given a
>>>> tour of research projects on which Australian and Dutch students are
>>>> working together. They will also speak with Australian students who
>>>> have studied in the Netherlands and Dutch students who are currently
>>>> studying in Australia. At the meeting that will follow, Mr Koenders
>>>> will present the New Holland Scholarship Australia, which aims to
>>>> further expand academic collaboration between the two countries.
>>>> After visiting the university, King Willem-Alexander will attend the
>>>> final session of a meeting between Dutch and Australian CEOs, while
>>>> Queen Máxima attends the close of a meeting on smart cities.
>>>>
>>>> The royal couple will then travel by ferry to Cockatoo Island where
>>>> they will attend a meeting on innovations in the production and
>>>> transportation of agricultural and horticultural produce, and King
>>>> Willem-Alexander will give a speech. The King and Queen will meet
>>>> with the participants in the Dutch trade mission and be present for
>>>> the signing of several MoUs. They will also be shown round FoodBytes
>>>> and learn more about new concepts in the food sector.
>>>>
>>>> BRISBANE, FRIDAY 4 NOVEMBER
>>>> In Brisbane the King and Queen will meet with the Honourable Paul de
>>>> Jersey AC, Governor of Queensland, at Government House. They will
>>>> then visit Queensland University of Technology (QUT) to hear about
>>>> the water management partnership between the Netherlands and Australia.
>>>>
>>>> During a boat trip on the Brisbane River the King and Queen will be
>>>> told about the measures taken to combat flooding. After this
>>>> excursion King Willem-Alexander and Queen Máxima will visit the
>>>> Queensland Art Gallery, where they will view an exhibition of modern
>>>> Australian and Aboriginal and Torres Strait Islander art.
>>>> <https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>
>>>>
>>>> I'm sure that our legal counsel will be most satisfied of our
>>>> capacity to substantiate that claim by an EMAIL DIARY NOTE TO STATE
>>>> / FEDERAL ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON
>>>> ANZAC 2018 CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B -
>>>> SCANT REGARD FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR
>>>> MEMORIAL SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 -
>>>> SUBSTITUTED HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND
>>>> USURPING THE @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR
>>>> COMMONWEALTH’S GOVERNANCE:
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>>>
>>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>>>
>>>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>>>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED
>>>> @ 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>>>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>>>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD
>>>> BEEN STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY
>>>> REPLACED."
>>>>
>>>> QUEEN SPOKE PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL
>>>> VISIT: During a state banquet for the King of the Netherlands and
>>>> his wife Queen Maxima, QUEEN ELIZABETH II  said that "AS WE LOOK
>>>> TOWARD A NEW PARTNERSHIP WITH EUROPE", the values shared by the UK
>>>> and Holland "ARE OUR GREATEST ASSETS".
>>>>
>>>> In front of a watching Theresa May at Buckingham Palace, the Queen
>>>> added that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK
>>>> WITH CONFIDENCE TO THE FUTURE".
>>>>
>>>> The Queen, who is impartial in political matters, chose to emphasise
>>>> the qualities needed by the UK and one of its closet European
>>>> neighbours going forward - as UK politicians continue to be bitterly
>>>> divided by BREXIT.
>>>>
>>>> Earlier, in a speech to both Houses of Parliament, King
>>>> Willem-Alexander urged the government to lift the "SHADOW OF
>>>> UNCERTAINTY" hanging over Dutch nationals living in Britain after
>>>> BREXIT.
>>>>
>>>> And in his address at the Palace dinner, with Ms May seated nearby,
>>>> the foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION
>>>> IS FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE
>>>> AND NECESSARY.
>>>>
>>>> BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF
>>>> THE GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1,
>>>> #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9
>>>> as #356 % #41 = #28} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c)
>>>> what ought according to the law of duty be done, what is required by
>>>> the circumstances} US. THE GREATER NARRATIVE OF FREEDOM, OPENNESS
>>>> AND COOPERATION. OF GROWTH AND A PROSPERITY WHOSE FRUITS ARE ENJOYED
>>>> BY ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221
>>>> HOURS (UTC) ON 23 OCTOBER 2018]
>>>>
>>>> DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION
>>>> AS EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
>>>> As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as INSTRUCTIONS
>>>> TO LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD
>>>> HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND
>>>> SYSTEMIC INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC",
>>>> that one could alternatively rationalise what was otherwise
>>>> reasonably construed as sadistic malice by the bestowal of BBQ
>>>> sausages in being so badly burnt that it was not fit to eat
>>>> occasioning smiles and pleasure, as simply unkind behaviour from
>>>> uncouth persons who regard themselves as myopic heirs apparent to
>>>> anti-establishmentarianism as a political philosophy that views a
>>>> nation’s or society’s power structure as corrupt, repressive,
>>>> exploitative, or unjust.  Which has its roots in the EUREKA
>>>> REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854 and
>>>> Lieutenant-Governor Charles La Trobe issuing on #233 / #249 - SATOR
>>>> (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two
>>>> proclamations that reserved to the crown all land rights to the
>>>> goldfields and introduced a mining licence (tax) of 30 shillings per
>>>> month, effective 1 September. The universal mining tax was BASED ON
>>>> TIME STAYED rather than what was seen as the more equitable option,
>>>> an EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning it was always
>>>> designed to make life unprofitable for most prospectors.
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
>>>> (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
>>>> roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning
>>>> (participle);
>>>>
>>>> #268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] =
>>>> déō (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a)
>>>> to bind, fasten with chains, to throw into chains; 1b) metaph.; 1b1)
>>>> Satan is said to bind a woman bent together by means of a demon, as
>>>> his messenger, taking possession of the woman and preventing her
>>>> from standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*,
>>>> *OF* *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a
>>>> husband; 1b3) to forbid, prohibit, declare to be illicit;
>>>>
>>>> #306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
>>>> ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
>>>> #311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
>>>> ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
>>>> lay in order, set in array, prepare, order, ordain, handle, furnish,
>>>> esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or
>>>> lay in order, arrange, state in order, set forth (a legal case), set
>>>> in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
>>>>
>>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having
>>>> satisfied myself of the great probability of a passage, thro’ which
>>>> I intend going with the ship, and therefore may land no more upon
>>>> this eastern coast of NEW HOLLAND, and on the western side I can
>>>> make no new discovery the honour [ie. 26 OCTOBER 1616] of which
>>>> belongs to DUTCH navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS
>>>> THEIR PROPERTY]; but the eastern coast from the latitude of 38
>>>> [degrees] South down [ie . SOUTH AUSTRALIA, VICTORIA - PASSING
>>>> THROUGH PORT PHILLIP BAY AND SOUTH EASTERN MELBOURNE] to this place
>>>> I am confident was never seen or visited by an European before us
>>>>
>>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED
>>>> AS BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>>
>>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>>> of several places upon the coast, I now once more hoisted English
>>>> colours and in the name of His Majesty King George the Third
>>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>>> whole eastern coast from the above latitude down to this place by
>>>> the name of New South Wales together with all the Bays, Harbours
>>>> Rivers and Islands situate upon the [SAME] said coast.”
>>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH
>>>> DOMINION by misadventure as ambiguous edict establishing COOK's
>>>> discovery and TERRA INCOGNITA landing instructions given to the
>>>> FIRST FLEET of 1788.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>>> used by the British during the European exploration and colonisation
>>>> of Australia in the 19th century. The island was previously
>>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>>> discovered the island, working under the sponsorship of Anthony van
>>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>>> retained the name when they established a settlement in 1803 before
>>>> it became independent from the Colony of New South Wales on #205 /
>>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>>> destinations for the transportation of convicts due to the harsh
>>>> environment, isolation and reputation for being inescapable.
>>>>
>>>> The name was changed to Tasmania in 1856 to disassociate the island
>>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>>> old name had became a byword for horror in England because of the
>>>> severity of its convict settlements such as Macquarie Harbour and
>>>> Port Arthur. When the island became a self-governing colony in 1855,
>>>> one of the first acts of the new legislature was to change its name.
>>>>
>>>> With the passing of the Australian Constitutions Act 1850, Van
>>>> Diemen's Land (along with New South Wales, Queensland, South
>>>> Australia, Victoria, and Western Australia) was granted responsible
>>>> self-government with its own elected representative and parliament.
>>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>>
>>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>>> committee to draft a constitution, which was passed by the Council
>>>> on 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania,
>>>> Sir Henry Fox Young had been appointed. The constitution, calling
>>>> for a new bicameral parliament received royal assent from Queen
>>>> Victoria on 1 MAY 1855. On 21 JULY 1855, the Privy Council granted
>>>> the application to change the colony's name from "Van Diemen's Land"
>>>> to "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered
>>>> in Hobart to hear that the Tasmanian Constitution Act had been
>>>> granted royal assent.
>>>>
>>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>>> time, and between September and OCTOBER, elections were held across
>>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>>> House of Assembly.
>>>>
>>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>>> British Army officer, William Champ as the first Premier of
>>>> Tasmania, and the new bicameral parliament met for the first time on
>>>> 2 DECEMBER 1856, marking the beginning of self-government for the
>>>> Colony of Tasmania.
>>>>
>>>> Tasmania raised a local defence force and total 28 officers and 822
>>>> other ranks were sent from the colony which eventually played a
>>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>>> CROSSES WON BY AUSTRALIANS.
>>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>>
>>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>>
>>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>>> curse; 1a2) cursed be he (participle used as in curses); 1b)
>>>> (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
>>>> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made
>>>> a curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE
>>>> CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S
>>>> BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL
>>>> ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE
>>>> MEMORIAL OCCASION]
>>>>
>>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>>> 1a) after searching, to find a thing sought; 1b) without previous
>>>> search, to find (by chance), to fall in with; 1c) those who come or
>>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>>> discovered, recognised, detected, to show one's self out, of one's
>>>> character or state as found out by others (men, God, or both); 2d)
>>>> to get knowledge of, come to know, God; 3) to find out for one's
>>>> self, to acquire, get, obtain, procure;
>>>>
>>>> G2147@{
>>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>>> SHAO (#5)},
>>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>>> (#109)},
>>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>>> (#167)},
>>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>>> (#238)},
>>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>>> } // #1534
>>>>
>>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh
>>>> (H422): {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1)
>>>> *TO* *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse;
>>>> 1b) (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a
>>>> curse;
>>>>
>>>> DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
>>>>
>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>> (figuratively) Anything that involves constant violent or chaotic
>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>> #238 - EUREKA].
>>>>
>>>> #46    #6    #62
>>>> #54    #38    #22
>>>> #14    #70    #30
>>>>
>>>> #70
>>>> #116
>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>>> #200
>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>> #252
>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>>> ON 31 AUGUST 1942
>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>> #342
>>>>
>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>
>>>> #57    #56    #49
>>>> #66    #65    #58
>>>> #75    #74    #67
>>>>
>>>> #74
>>>> #131
>>>> #189
>>>> #238
>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>> #444
>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>> #567
>>>>
>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400,
>>>> #10, #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that
>>>> which goes forth, army, war, warfare, host; 1a) army, host; 1a1)
>>>> host (of organised army); 1a2) host (of angels); 1a3) *OF* *SUN*,
>>>> *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare,
>>>> service, go out to war; 1c) service;
>>>>
>>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>>> within the context of international relations diplomacy to refer to
>>>> acts of diplomatic slights, duplicity, treachery and hence
>>>> infidelity (with respect to perceived promises made to or alliances
>>>> formed with other nation states) by monarchs or governments of the
>>>> United Kingdom (or Great Britain prior to 1801, or England prior to
>>>> 1707) in their pursuit of self-interest. Perfidious means not
>>>> keeping one's faith or word (from the Latin word perfidia), while
>>>> Albion is an ancient and now poetic name for Great Britain.
>>>>
>>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego:
>>>> 34 - KINSHIP: CH'IN (#34)}
>>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup:
>>>> 24 - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 -
>>>> AGGRAVATION: CHU (#212)}
>>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316);
>>>> Ego: 9 - BRANCHING OUT: SHU (#305)}
>>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>>> (#350)}
>>>>
>>>> DEME CHECKSUM TOTAL: #280
>>>>
>>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>>> the south edge of Israel;
>>>>
>>>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>>>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the
>>>> charge of the light horse brigade took place upon 31 OCTOBER 1917
>>>> during the third BATTLE OF GAZA in Palestine. It was a pivotal
>>>> moment in the Sinai and Palestine campaign during World War I. One
>>>> year later on 30 OCTOBER 1918 the Armistice of Mudros ended conflict
>>>> between the OTTOMAN EMPIRE and the Allies.
>>>>
>>>> 
>>>>
>>>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>>>
>>>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>>>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>>>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>>>> HOSTILITY which I have fully disclosed as a #306 - SNARE /
>>>> PERFIDIOUS ALBION PARADIGM is then a means for sustaining the
>>>> BALFOUR DECLARATION from the context of a defeat to the OTTOMAN
>>>> EMPIRE against the COLONIAL might of the BRITISH EMPIRE.
>>>>
>>>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>>>
>>>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>>>
>>>> The song called "Foggy Dew" was written and first published late in
>>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>>> later in life was parish priest of Kilcoo and later Newcastle,
>>>> County Down. O'Neill was ordained in St. Patrick's College, Maynooth
>>>> in 1912.
>>>>
>>>> The music is from a manuscript that was in possession of Kathleen
>>>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript
>>>> gives Carl Hardebeck as the arranger. It is the same air as the
>>>> traditional love song The Moorlough Shore.
>>>>
>>>> "The Foggy Dew" is a product of the political situation in Ireland
>>>> in the aftermath of the Easter Rising and World War I.
>>>>
>>>> Approximately 210,000 Irishmen joined up and served in the British
>>>> forces during the war. This created mixed feelings for many Irish
>>>> people, particularly for those with nationalist sympathies. While
>>>> they broadly supported the British war effort, they also felt that
>>>> one of the moral justifications for the war, "the freedom of small
>>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>>> which at that time was under British rule.
>>>>
>>>>   The 1915 Battle of Gallipoli, in which many young and mainly
>>>> middle-class Irishmen who had joined up in response to John
>>>> Redmond's call were killed, turned many people against the war.
>>>>
>>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>>> taking advantage of Britain being preoccupied by World War I, seized
>>>> some of the major buildings in Dublin including the General Post
>>>> Office, while others came out in Ashbourne and Galway in the Easter
>>>> Rising.
>>>>
>>>> The brutal response to the Rising, and the execution of its leaders
>>>> that followed, marked a turning point for many Irish people. The
>>>> public revulsion at the executions added to the growing sense of
>>>> alienation from the British government.
>>>>
>>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>>> commemorating the few hundred brave men who had risen out against
>>>> what was then the most powerful empire in the world. On 21 JANUARY
>>>> 1919, he attended the first sitting of the new Irish Parliament,
>>>> Dáil. The names of the elected members were called out, but many
>>>> were absent. Their names were answered by the reply faoi ghlas ag na
>>>> Gaill – "locked up by the English".
>>>>
>>>> These events had a profound effect on O'Neill and some time after
>>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>>> and reflecting the thoughts of many Irish people at the time who now
>>>> believed that the Irishmen who fought for Britain during the war
>>>> should have stayed home and fought for Irish independence instead.
>>>>
>>>> O'Neill sums up this feeling in the line, "Twas far better to die
>>>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>>>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>>>
>>>> #1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
>>>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap
>>>> up, store up; 1a) to accumulate riches; 1b) to keep in store, store
>>>> up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY*
>>>> *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
>>>> *HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
>>>>
>>>> 
>>>>
>>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>>> Australia.
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>>>
>>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>>> SHU (#9)}
>>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION:
>>>> CHENG (#34)}
>>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>>> COMPLETION: CH'ENG (#107)}
>>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>>> (#205)}
>>>>
>>>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
>>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
>>>> 1a) of persons in haste; 1b) of those who run in a race course; 2)
>>>> metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a
>>>> metaphor taken from runners in a race, to exert one's self, strive
>>>> hard; 2c) to spend one's strength in performing or attaining
>>>> something; 2d) word occurs in Greek writings denoting to incur
>>>> extreme peril, which it requires the exertion of all one's effort to
>>>> overcome;
>>>>
>>>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>>>
>>>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>>>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>>>
>>>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>>>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f)
>>>> sons (as characterisation, i.e. sons of injustice [for un- righteous
>>>> men] or sons of God [for angels]; 1g) people (of a nation) (pl.);
>>>> 1h) of lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A*
>>>> *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>>>
>>>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>>>> *FACTIONS*, be divided;
>>>>
>>>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*';
>>>> 1) elder sister of Moses and Aaron; 2) a woman of Judah;
>>>>
>>>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805):
>>>> {UMBRA: #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b)
>>>> rebellious (in construct);
>>>>
>>>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
>>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
>>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle,
>>>> proof;
>>>>
>>>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>>>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or
>>>> male ancestor; 1a) either the nearest ancestor: father of the
>>>> corporeal nature, natural fathers, both parents; 1b) a more remote
>>>> ancestor, the founder of a family or tribe, progenitor of a people,
>>>> forefather: so Abraham is called, Jacob and David; 1b1) fathers i.e.
>>>> ancestors, forefathers, founders of a nation; 1c) one advanced in
>>>> years, a senior; 2) metaph.; 2a) the originator and transmitter of
>>>> anything; 2a1) the authors of a family or society of persons
>>>> animated by the same spirit as himself; 2a2) one who has infused his
>>>> own spirit into others, who actuates and governs their minds; 2b)
>>>> one who stands in a father's place and looks after another in a
>>>> paternal way; 2c) a title of honour; 2c1) teachers, as those to whom
>>>> pupils trace back the knowledge and training they have received;
>>>> 2c2) the members of the Sanhedrin, whose prerogative it was by
>>>> virtue of the wisdom and experience in which they excelled, to take
>>>> charge of the interests of others; 2d) God is called the Father;
>>>> 2d1) *OF* *THE* *STARS*, *THE* *HEAVENLY* *LUMINARIES*, because he
>>>> is their creator, upholder, ruler; 2d2) of all rational and
>>>> intelligent beings, whether angels or men, because he is their
>>>> creator, preserver, guardian and protector; i) of spiritual beings
>>>> and of all men; 2d3) of Christians, as those who through Christ have
>>>> been exalted to a specially close and intimate relationship with
>>>> God, and who no longer dread him as a stern judge of sinners, but
>>>> revere him as their reconciled and loving Father; 2d4) the Father of
>>>> Jesus Christ, as one whom God has united to himself in the closest
>>>> bond of love and intimacy, made acquainted with his purposes,
>>>> appointed to explain and carry out among men the plan of salvation,
>>>> and made to share also in his own divine nature; i) by Jesus Christ
>>>> himself; ii) by the apostles;
>>>>
>>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY
>>>> (ie. EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>>> Philosophers should consider the action of the Sun and the Moon upon
>>>> the Earth. They will notice that when the light of the Sun enters
>>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>>> TETRA: #27 TO #34, receives a new dignity in the light and is
>>>> exalted in that sign in respect of her natural virtues. The Ancients
>>>> explained this proximity of the luminaries – the most remarkable of
>>>> all – by a certain mystic sign under the name of the Bull. It is
>>>> very certain that it is this exaltation of the Moon to which in
>>>> their treatises the astronomers from the most ancient times bear
>>>> witness.
>>>>
>>>> 
>>>>
>>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>>
>>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>>> MATERIALITY
>>>>
>>>> {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>>
>>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>>
>>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>>> their faith even unto death against the power of their foes, and
>>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>>> law, to win the case, maintain one's cause;
>>>>
>>>> ONTIC CHECKSUM TOTAL: #192
>>>> DEME CHECKSUM TOTAL: #277
>>>>
>>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>>> queen-mother;
>>>>
>>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only
>>>> of God); 1b2) to be sought, be sought out; 1b3) to be required (of
>>>> blood);
>>>>
>>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the
>>>> wise men, teachers, priests, physicians, astrologers, seers,
>>>> interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
>>>> oriental wise men (astrologers) who, having discovered by the rising
>>>> of a remarkable *STAR* that the Messiah had just been born, came to
>>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>>
>>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>>> generally) is a mysterious figure often associated with ancient
>>>> wisdom and alchemical teachings. His name appears in various texts,
>>>> and he is credited with profound knowledge.
>>>>
>>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging
>>>> to the Lord; 2) related to the Lord;
>>>>
>>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>>> the Elizabethan Religious Settlement established how the Church of
>>>> England would worship and how it was to be governed. The settlement,
>>>> implemented from 1559 to 1563, marked the end of the English
>>>> Reformation. It permanently shaped the Church of England's doctrine
>>>> and liturgy, laying the foundation for the unique identity of
>>>> Anglicanism. In essence, the Church was returned to where it stood
>>>> in 1553 before Edward's death. The Act of Supremacy made the monarch
>>>> the Church's supreme governor. The Act of Uniformity restored a
>>>> slightly altered 1552 Book of Common Prayer.
>>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>>> lust after (of bodily appetites);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>>
>>>> [#68]
>>>>
>>>> qì (氣): 1. to heave a sigh
>>>>
>>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth;
>>>> 1b3) of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut
>>>> down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make
>>>> yourselves fat;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>>
>>>> [#74]
>>>>
>>>> xíng (型): 1. model
>>>>
>>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed;
>>>> 1a) (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal);
>>>> 1b1) to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant;
>>>> 1c) (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>>
>>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain;
>>>> to include
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>>
>>>> [#81]
>>>>
>>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to
>>>> lift oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be
>>>> taken away, be carried off, be swept away; 1c) (Piel); 1c1) to lift
>>>> up, exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3)
>>>> to carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael)
>>>> to lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one
>>>> to bear (iniquity); 1e2) to cause to bring, have brought;
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>>
>>>> [#3, #9, #20, #27, #80]
>>>>
>>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu,
>>>> 4. to protect, 5. to hold on; to rely on, 6. to support with a hand,
>>>> 7. to be beside; to go along with
>>>>
>>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>>> desire, long for, lust after (of bodily appetites);
>>>>
>>>> jì (覬): 1. to covet; to long for
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] =
>>>> lâqach (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch,
>>>> lay hold of, seize, receive, acquire, buy, bring, marry, take a
>>>> wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
>>>> 1a2) to take and carry along; 1a3) to take from, take out of, take,
>>>> carry away, take away; 1a4) to take to or for a person, procure,
>>>> get, take possession of, select, choose, take in marriage, receive,
>>>> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
>>>> take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
>>>> carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be
>>>> captured; 1b2) to be taken away, be removed; 1b3) to be taken,
>>>> brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2) to
>>>> be stolen from; 1c3) to be taken captive; 1c4) *TO* *BE* *TAKEN*
>>>> *AWAY*, *BE* *REMOVED*; 1d) (Hophal); 1d1) to be taken unto, be
>>>> brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
>>>> (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
>>>> lightning);
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>>
>>>> [#23]
>>>>
>>>> tì (揥): 1. get rid of; ivory hairpin
>>>>
>>>> As being consistent with the conclusion readily drawn by others,
>>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I
>>>> am not a linguistic expert and there is a need to peer review
>>>> assertions predicated upon the PROFESSORS translation and
>>>> consideration of #451 - PRAXIS OF RATIONALITY COEFFICIENT / COGITO
>>>> ARRAYS keyed to HEBREW / GREEK LEXICON as IDEA concepts) which
>>>> exhibit an an interconnectedness to our local BEERSHEBA SCENARIO
>>>> [#68 - qì (氣): to heave a sigh, #74 - xíng (型): model, #3, #9,
>>>> #20, #27, #80, #32 - yùn (孕): to be pregnant, #81 - jì (覬): to
>>>> long for, #23 - tì (揥): get rid of] involving both the SAINT
>>>> PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY MAGDALENE (ie.
>>>> IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD) #808 -
>>>> GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the ADVANCING AN
>>>> IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>> WAR ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN
>>>> NAZISM").
>>>>
>>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>>> (H3206) as then impetus for EXODUS.
>>>>
>>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>>> deprave;
>>>>
>>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>>> Nazareth;
>>>>
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>>> opinion, estimate, whether good or bad concerning someone; 2a) in
>>>> the NT always a good opinion concerning one, resulting in praise,
>>>> honour, and glory; 3) splendour, brightness; 3a) of the moon, sun,
>>>> *STARS*; 3b) magnificence, excellence, preeminence, dignity, grace;
>>>> 3c) majesty; 3c1) a thing belonging to God; i) the kingly majesty
>>>> which belongs to him as supreme ruler, majesty in the sense of the
>>>> absolute perfection of the deity; 3c2) a thing belonging to Christ;
>>>> i) the kingly majesty of the Messiah; ii) the absolutely perfect
>>>> inward or personal excellency of Christ; the majesty; 3c3) of the
>>>> angels; i) as apparent in their exterior brightness; 3c4) a most
>>>> glorious condition, most exalted state; i) of that condition with
>>>> God the Father in heaven to which Christ was raised after he had
>>>> achieved his work on earth; ii) the glorious condition of
>>>> blessedness into which is appointed and promised that true
>>>> Christians shall enter after their Saviour's return from heaven;
>>>>
>>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>>
>>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of
>>>> ships, seamen;
>>>>
>>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>>> made of gold; 3) overlaid or covered with gold;
>>>>
>>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>>
>>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*,
>>>> tawny, bay;
>>>>
>>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>>> animals); 1c) *WILD* *BEASTS*;
>>>>
>>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] =
>>>> nâgach (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore;
>>>> 1a) (Qal) to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael)
>>>> to engage in thrusting, *WAGE* *WAR*;
>>>>
>>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an
>>>> area of exclusive Spanish interest, and landing in DRAKE'S BAY on 17
>>>> JUNE 1579 and naming it NEW *ALBION*, plundering coastal towns and
>>>> ships for treasure and supplies as he went. He arrived back in
>>>> England on 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood
>>>> in 1581 which he received aboard his galleon the GOLDEN HIND (a
>>>> female red deer). DRAKE'S circumnavigation inaugurated an era of
>>>> conflict with the Spanish and in 1585, the Anglo-Spanish War began.
>>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>>
>>>> <http://www.grapple369.com/Savvy/?date:2024.5.31&bible:acts@27:7>
>>>>
>>>> "AND WHEN IT WAS DETERMINED THAT WE SHOULD SAIL INTO ITALY, THEY
>>>> DELIVERED PAUL AND CERTAIN OTHER PRISONERS UNTO ONE NAMED JULIUS, A
>>>> CENTURION OF AUGUSTUS' BAND... AND WHEN WE HAD *SAILED*-G1020
>>>> *SLOWLY*-G1020 MANY DAYS, AND SCARCE *COME*-G1096 COME OVER AGAINST
>>>> CNIDUS, THE WIND NOT SUFFERING US, WE SAILED UNDER CRETE, OVER
>>>> AGAINST SALMONE...
>>>>
>>>>      #231 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>>>> #70, #40, #8, #50] /
>>>>      #234 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #70,
>>>> #40, #5, #50, #1, #10] /
>>>>      #277 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #5,
>>>> #200, #9, #5] /
>>>>      #438 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>>>> #5, #300, #70] /
>>>> #308 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>> 2024 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] = gínomai
>>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>>> pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN*
>>>> *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
>>>> public; 4) to be made, finished; 4a) of miracles, to be performed,
>>>> wrought; 5) to become, be made;
>>>>
>>>> ... FOR THERE STOOD BY ME THIS NIGHT THE ANGEL OF GOD, WHOSE I AM,
>>>> AND WHOM I SERVE, SAYING, FEAR NOT, PAUL; THOU MUST BE BROUGHT
>>>> BEFORE CAESAR: AND, LO, GOD HATH GIVEN THEE ALL THEM THAT SAIL WITH
>>>> THEE." [Acts 27:1, 7, 23-24]
>>>>
>>>> The naming of the Americas, or America, occurred shortly after
>>>> Christopher Columbus's first voyage to the Americas in 1492. It is
>>>> generally accepted that the name derives from Amerigo Vespucci (9
>>>> MARCH 1454 – 12 FEBRUARY 1512)  the Italian explorer, who explored
>>>> the new continents in the following years on behalf of Spain and
>>>> Portugal.
>>>>
>>>> #1492 as [#2, #100, #1, #4, #400, #80, #30, #70, #5, #800] =
>>>> bradyploéō (G1020): {UMBRA: #1492 % #41 = #16} 1) *TO* *SAIL* *SLOWLY*;
>>>>
>>>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>>>
>>>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>>>
>>>> The earliest known use of the name America dates to 25 APRIL 1507,
>>>> when it was applied to what is now known as South America. It
>>>> appears on a small globe map with twelve time zones, together with
>>>> the largest wall map made to date, both created by the German
>>>> cartographer Martin Waldseemüller in Saint-Dié-des-Vosges in France.
>>>> These were the first maps to show the Americas as a land mass
>>>> separate from Asia. An accompanying book, Cosmographiae Introductio,
>>>> anonymous but apparently written by Waldseemüller's collaborator
>>>> Matthias Ringmann, states, "I DO NOT SEE WHAT RIGHT ANY ONE WOULD
>>>> HAVE TO OBJECT TO CALLING THIS PART [THAT IS, THE SOUTH AMERICAN
>>>> MAINLAND], AFTER AMERICUS [ie. is an Italianization of Medieval
>>>> Latin Emericus (see Saint Emeric of Hungary with feast #243 / #313
>>>> on 5 NOVEMBER), from the Old High German name Emmerich
>>>>
>>>> HETEROS PROTOTYPE #SEVEN (#117 / #351)
>>>>
>>>> #47     #7    #63
>>>> #55    #39    #23
>>>> #15    #71    #31
>>>>
>>>> #71
>>>> #118
>>>> #141
>>>> #204
>>>> #243
>>>> #258 <-- #30 - BOLD RESOLUTION to #228 - ATROCITY?
>>>> #313
>>>> #344 - huá'ěrzī (華爾茲): *WALTZ*
>>>> #351
>>>>
>>>> #344 - "YOU’LL COME WALTZING MATILDA" as [#70, #4, #70, #200] =
>>>> hodós (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way;
>>>> 1a1) a travelled way, road; 1b) *A* *TRAVELLERS* *WAY*, *JOURNEY*,
>>>> *TRAVELLING*; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e.
>>>> manner) of thinking, feeling, deciding;
>>>>
>>>> ] WHO DISCOVERED IT AND WHO IS A MAN OF INTELLIGENCE, AMERIGEN [ie.
>>>> meaning "land of Amerigo" and derives from Amerigo and gen, the
>>>> accusative case of Greek gē "earth"], THAT IS, THE LAND OF AMERICUS,
>>>> OR AMERICA: SINCE BOTH EUROPA AND ASIA GOT THEIR NAMES FROM WOMEN".
>>>> AMERICA IS ALSO INSCRIBED ON THE PARIS GREEN GLOBE (OR GLOBE VERT)
>>>> WHICH HAS BEEN ATTRIBUTED TO WALDSEEMÜLLER AND DATED TO 1506–07: AS
>>>> WELL AS THE SINGLE NAME INSCRIBED ON THE NORTHERN AND SOUTHERN PARTS
>>>> OF THE NEW WORLD, THE CONTINENT ALSO BEARS THE INSCRIPTION: America
>>>> ab inuentore nuncupata (America, named after its discoverer).
>>>> <https://en.wikipedia.org/wiki/Naming_of_the_Americas>
>>>>
>>>> THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE
>>>> ABSOLUTE PONTIFFS OF THE MYSTERIES. For the same reason they have
>>>> said that Taurus is the house of Venus – that is to say, of conjugal
>>>> love, chaste and prolific, for nature rejoices in nature, as the
>>>> great *OSTANES* concealed in his most secret mysteries. These
>>>> exaltations are acquired by the Sun, because he himself, after
>>>> having undergone many eclipses of his light, received the force of
>>>> Mars, and is said to be exalted in this same house of Mars which is
>>>> our Ram (Aries)."
>>>> <https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>
>>>>
>>>> On 30 NOVEMBER 1854, there was further rioting where missiles were
>>>> once again directed at military and law enforcement by the
>>>> protesting miners, who had henceforth refused to cooperate with
>>>> licence inspections en masse. That afternoon there was a
>>>> paramilitary display on Bakery Hill. The *OATH*-*SWEARING* ceremony
>>>> took place as the military companies formed were gathered around the
>>>> Eureka Flag. In the preceding weeks, the men of violence had already
>>>> been aiming musket balls at the barely fortified government camp
>>>> during the night.
>>>>
>>>> The Ballarat Times first mentioned the Eureka Flag on 24 NOVEMBER
>>>> 1854 in an article about a meeting of the Ballarat Reform League to
>>>> be held the following Wednesday where, "The Australian flag shall
>>>> triumphantly wave in the sunshine of its own blue and peerless sky,
>>>> over thousands of Australia's adopted sons." There are also other
>>>> examples of it being referred to at the time as the Australian flag.
>>>> The day after the battle, the Age reported that: "They assembled
>>>> round the Australian flag, which has now a permanent flag-staff."
>>>>
>>>> The Geelong Advertiser stated, "The following remarkable scene at
>>>> the inauguration of the 'Australian flag', and the organisation of
>>>> the first 'rebel army' in these colonies" and that "The 'Australian
>>>> Flag', it appears, has been captured from the volunteers." In a
>>>> despatch dated 20 December 1854, Lieutenant-Governor Charles Hotham
>>>> said: "The disaffected miners ... held a meeting whereat the
>>>> Australian flag of independence was solemnly consecrated and vows
>>>> offered for its defence."
>>>>
>>>> In the subsequent Ballarat Times report of the *OATH*-*SWEARING*
>>>> ceremony, it was stated that:
>>>>
>>>> During the whole of the morning several men were busily employed in
>>>> erecting a stage and planting the flagstaff. This is a splendid pole
>>>> of about 80 feet and straight as an arrow. This work being completed
>>>> about 11 o'clock, the Southern Cross was hoisted, and its maiden
>>>> appearance was a fascinating object to behold. There is no flag in
>>>> Europe, or in the civilised world, half so beautiful and Bakery Hill
>>>> as being the first place where the Australian ensign was first
>>>> hoisted, will be recorded in the deathless and indelible pages of
>>>> history. The flag is silk, blue ground with a large silver cross; no
>>>> device or arms, but all exceedingly chaste and natural.
>>>>
>>>> Lalor, armed with a rifle, took the initiative by mounting a stump
>>>> and proclaiming "*LIBERTY*", then called for rebel volunteers to
>>>> form themselves into companies. Near the base of the flagpole, Lalor
>>>> knelt with his head uncovered, pointed his right hand to the Eureka
>>>> Flag, and swore to the affirmation of over 10,000 demonstrators: "We
>>>> swear by the Southern Cross to stand truly by each other and fight
>>>> to defend our rights and *LIBERTIES*."
>>>> <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>>
>>>> NOTE WITH RESPECTS TO TRADE UNION MOVEMENTS: The Nazi Party emerged
>>>> from the GERMAN WORKERS’ PARTY (DAP), which existed from 1919 to
>>>> 1920. The DAP was a short-lived far-right political party
>>>> established in Weimar Germany after World War I. The Nazi Party,
>>>> officially known as the NATIONAL SOCIALIST GERMAN WORKERS’ PARTY
>>>> (NSDAP), was a far-right political party in Germany that played a
>>>> significant role between 1920 and 1945.
>>>>
>>>> AS #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 =
>>>> PRINCIPLE OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77, #41,
>>>> #5, #75] / DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68, #41,
>>>> #14, #65]
>>>>
>>>> 
>>>>
>>>> 
>>>> Such historical relativism as discordant rationalisation can best be
>>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>>> FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446)
>>>> perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD MENTIONS OF
>>>> [rì (日)] and consider it is most likely to be a #135 + #102 + #168
>>>> + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 =
>>>> #897] INNOVATION.
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>>>
>>>> #1 - WHAT FASCISM IS,
>>>> #5 - GREATEST INVENTION OF STATE,
>>>> #13,
>>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>>>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>>>
>>>> #23,
>>>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* /
>>>> *REBELLION*); Ego: 24 - JOY: LE (#123 - *CALF*)}
>>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>>> REICH'S CONCORDAT 1933
>>>>
>>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 -
>>>> I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>>
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> Since the 19th century, the Eureka Flag has achieved customary use
>>>> as a general-purpose symbol of protest and has been ADOPTED BY
>>>> SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION MOVEMENTS. It
>>>> has also been incorporated into the official logo of the far-right
>>>> Australia First Party and is often seen on bumper stickers
>>>> accompanied by white nationalist political slogans. There have been
>>>> efforts, such as around the time of the 150th anniversary in 2004 by
>>>> Ballarat MP Catherine King, to give legal standing to the Eureka
>>>> Flag under the Flags Act and to reserve it for more progressive causes.
>>>>
>>>> The Port Phillip District was partitioned on 1 JULY 1851 by the
>>>> Australian Constitutions Act 1850, as Victoria gained autonomy
>>>> within the British Empire after a decade of de facto independence
>>>> from New South Wales. Approval of the Victorian constitution by the
>>>> Imperial parliament was pending, with an election held for a
>>>> provisional legislative council consisting of 20 elected and ten
>>>> appointed members subject to property-based franchise and membership
>>>> requirements. <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>>
>>>> The Australian Constitutions Act 1850, or the Australian Colonies
>>>> Government Act, was an Act of the Parliament of the United Kingdom
>>>> which was enacted to formally establish the Colony of Victoria by
>>>> separating the District of Port Phillip from the Colony of New South
>>>> Wales. The Act provided an initial constitution for Victoria, which
>>>> included a bicameral parliament and a Lieutenant-Governor as its
>>>> vice-regal representative. It also altered the constitution of the
>>>> Colony of New South Wales, and provided for similar constitutions to
>>>> be set up in Van Diemen's Land (Tasmania) and South Australia.
>>>>
>>>> It was SIGNED BY QUEEN VICTORIA ON 5 AUGUST 1850 and came into
>>>> effect on 1 JULY 1851.
>>>>
>>>> The Act named the colony and set out its provisional constitution,
>>>> which included the proviso of a bicameral parliament. It created the
>>>> Parliament of Victoria, which initially consisted of the Victorian
>>>> Legislative Council of 20 elected members and 10 members appointed
>>>> by the Lieutenant Governor. This body was given jurisdiction over
>>>> all but Australian lands and could pass any legislation not in
>>>> conflict with the extant English laws. The Act provided that the
>>>> current arrangements would continue either until a charter of
>>>> justice were issued, or until legislation was passed by the
>>>> Victorian Legislative Council. Earl Grey, the British Secretary of
>>>> State for War from 1846 to 1852, helped the passage of the Bill
>>>> through Parliament, as he wished to promote free trade and federal
>>>> system of government in the colonies.
>>>>
>>>> The Act also provided for similar constitutions to be applied to Van
>>>> Diemen's Land and South Australia, enabling the creation of new
>>>> Australian colonies with a similar form of government to New South
>>>> Wales, whose constitution it also altered. It changed the
>>>> qualifications for franchise for the New South Wales Legislative
>>>> Council, and enabled this body, together with the Governor of New
>>>> South Wales, to establish a bicameral parliament.
>>>>
>>>> The Act, thus, had significant impact on the four colonies that were
>>>> already established. The Colony of Western Australia had just
>>>> started receiving convicts, making it the last remaining penal
>>>> colony, and the Act included special provisions which limited the
>>>> rights of its citizens to participate in government.
>>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>>
>>>> The original Constitution of Victoria was drafted and approved in
>>>> Melbourne in MARCH 1854 by the first Victorian Legislative Council,
>>>> and sent to the United Kingdom for assent. It was received in London
>>>> in MAY 1854 and, after some opposition and delay, was approved (with
>>>> some amendments) as an Act of the British Parliament in 1855. It was
>>>> passed by the United Kingdom Parliament as the Victoria Constitution
>>>> Act 1855, was granted Royal Assent on 16 JULY 1855 and was
>>>> proclaimed in Victoria on 23 NOVEMBER 1855. The Constitution
>>>> established the Westminster-style system of responsible government.
>>>>
>>>> The 1855 Constitution, though an Act of the British Parliament,
>>>> could be and was amended by the Victorian Parliament from time to
>>>> time. Changes have included parliamentary membership numbers, voter
>>>> eligibility, payment of members, voting methods, size of the
>>>> ministry, electorate numbers and the powers and responsibilities of
>>>> the Legislative Council and the Legislative Assembly, besides other
>>>> matters.
>>>>
>>>> In 1901, the Australian colonies, including Victoria, formed the
>>>> Commonwealth of Australia which was constituted by the Australian
>>>> Constitution. The jurisdiction of the Victorian Parliament to make
>>>> laws and the laws of Victoria became subject to limitations imposed
>>>> by the Australian Constitution.
>>>> <https://en.wikipedia.org/wiki/Constitution_of_Victoria>
>>>>
>>>> We reasonably consider that such wilful #308 - *OBSTINANCE* against
>>>> the COMMONWEALTH as CAESAROPAPIS[M] by an ANZAC HERITAGE (IRISH
>>>> CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>> SEDITION if giving allegiance to another POTENTATE being the #291 /
>>>> #297 / #333 - VATICAN CITY STATE is unlawful by the promulgating of
>>>> a VISCERAL HATRED against prerogative of first discovery and
>>>> surviving DUTCH TERRA COGNITA RIGHTS BY SUCCESSION OF VAN DIEMAN'S
>>>> LAND v's PERFIDE ALBION AS EUREKA REBELLION #205 / #298 - 3 DECEMBER
>>>> 1854 and is by an accord with ROMAN CATHOLIC CHURCH LITURGICAL
>>>> CALENDAR against JEWISH-CHRISTIANS being #1239 = Nazōraîos (G3480):
>>>> *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE**JEWS* [Male: #511 =
>>>> [#1, #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>>>> *HOOK*, #41, #47, #52, #67, #70, #78]; Feme: #267] and their #33 -
>>>> TENET OF BELIEF as a BIBLICAL ENTITLEMENT to SAMESEX MARRIAGE.
>>>>
>>>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME
>>>> AGAINST THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS
>>>> JUPITER (#38 - SATOR (#249) / #35 - AREPO (#169) / #33 - TENET
>>>> (#205) / #37 - OPERA (#241) / #34 - ROTAS (#161)) PRINCIPLE
>>>>
>>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>>> JUNE 1933, #34 - 20 MAY 1934]
>>>>
>>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>>
>>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>>> JUNE 2028, #34 - 20 MAY 2029]
>>>>
>>>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
>>>> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
>>>> days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
>>>> JUNE) within the Gregorian calendar and may be the 81st through
>>>> 115th day of common years or 82nd through 116th day of leap years.
>>>>
>>>> Which is specifically relevant to our legal matters for which we are
>>>> seeking LEGAL OPINION as to whether such constitutes a WAR CRIME AS
>>>> CRIME [AGAINST] HUMANITY by a continual historical revisionist
>>>> attempts to dispossess of rational mind and facilitate the
>>>> elimination of DUTCH IDENTITY as SOVEREIGN prerogative from
>>>> AUSTRALIAN IDENTITY entirely thereby technically meets the criteria
>>>> of a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
>>>> FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
>>>> WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
>>>> CONSCIOUSNESS WHICH DOESN'T CONFORM TO THEIR REPUBLICAN ATROCITY AS
>>>> #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
>>>> WITH A DOOMED MONARCHY).  And for LEGAL COUNSEL to undertake a
>>>> favourable prosecution in accordance with our reasonable view that
>>>> the *OBSTINANCE* of others to making slanderous assertions
>>>> occasioning vexatious legal claims through a protracted period of
>>>> some 7 years is a disposition whereby whether as a JEWISH CHRISTIAN
>>>> who is able to reasonably contend with others upon THEOLOGICAL /
>>>> WISDOM EXEGESIS (eg. #957 = #452 + #505 as rêʼshîyth (H7225):
>>>> beginning; first-fruits [Genesis 1:1; Proverbs 3:9-14] as
>>>> corresponding to the only mentions of kūn (昆): 1. elder brother
>>>> within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier
>>>> antiquity to the common ROMAN [Acts 24:22-27] / CHINESE worldviews
>>>> of T'AI HSÜAN CHING published of 4 BCE) or as a person of SAME SEX
>>>> AFFIRMATION that such circumstances of life requires the permissions
>>>> of an institutional RELIGIOUS imperative held by them as being
>>>> unconstitutional in contra SECTION 116 of the federal CONSTITUTION ACT.
>>>>
>>>> An appropriate action therefore is to provide this letter as
>>>> INSTRUCTIONS to LEGAL COUNSEL (JEWISH HERITAGE) and pursue a legal
>>>> recourse for DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES
>>>> due to RACIAL SLANDER being consistent with a GENOCIDAL CULTURAL
>>>> CONTEMPT consequential to an ANZAC HERITAGE (IRISH CATHOLIC
>>>> REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>> SEDITION occasioning a determined breach of any former OATH of duty
>>>> to either the sovereign, COMMONWEALTH or its peoples.
>>>>
>>>> 
>>>>
>>>> [IMAGES OF WAR COMMEMORATION INFIDELITY @ 1147 HOURS ON SUNDAY 26
>>>> MAY 2024 BEING DESIGNATED BOER WAR MEMORIAL DAY, (right) SHOWS WASP
>>>> DUST]
>>>>
>>>> Our LAWYERS, possess an appropriate JEWISH HERITAGE and an
>>>> acceptance of its diversity, in being capable of comprehending the
>>>> importance of an issue as historical precedent which is detailed
>>>> more comprehensively with the RESPONSE #2 document, as an informal
>>>> research inference made upon the identified mórphōsis (G3446)
>>>> associated to HITLER's TABLE TALK (1941-1944) in it being cognisant
>>>> of the #511 - *JAPAN* /  *SUN* dynamic corresponding to TETRAD
>>>> MENTIONS OF [rì (日)] within the COURSE-trochos OF NATURE-genesis
>>>> [James 3:6] / T'AI HSÜAN CHING of 4 BCE which is also viably
>>>> associated with an exegesis derived from either the DEAD SEA SCROLL
>>>> fragment 1QpHab VI:3-3 (1st century BCE but being a post WWII
>>>> discovery in 1947 and published in 1951) or the Aramaic Targum of
>>>> Habakkuk 1:15-16 (post 150 CE).
>>>>
>>>> #549 - FEME CHECKSUM TOTAL: #225 as [#80, #1, #100, #1, #20, #1,
>>>> #300, #1, #9, #8, #20, #8] = parakatathḗkē (G3872): {UMBRA: #549 %
>>>> #41 = #16} 1) a deposit, a trust or thing consigned to one's
>>>> faithful keeping; 1a) used of the correct knowledge and *PURE*
>>>> *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly and faithfully,
>>>> and to be conscientiously delivered unto others;
>>>>
>>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*;  #111 / #666] @ [
>>>>
>>>> #1 - WHAT FASCISM IS,
>>>> #5 - GREATEST INVENTION OF STATE,
>>>> #13,
>>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>>>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>>>
>>>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED
>>>> {%35}); Ego: 19 - FOLLOWING: TS'UNG (#56)}
>>>>
>>>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] =
>>>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>>>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>>>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>>>> intimate; 3a) of a teacher;
>>>>
>>>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
>>>> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
>>>> *PEOPLE* *ASSEMBLED* in a public place;
>>>>
>>>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
>>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>>
>>>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5]
>>>> = sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
>>>> sound, to rescue from danger or destruction; 1a) one (from injury or
>>>> peril); 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*),
>>>> i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*,
>>>> *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of
>>>> destruction, to save or rescue; 1b) to save in the technical
>>>> biblical sense; 1b1) negatively; i) to deliver from the penalties of
>>>> the Messianic judgment; ii) to save from the evils which obstruct
>>>> the reception of the Messianic deliverance;
>>>>
>>>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND
>>>> THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS
>>>> PANDEMIC”
>>>>
>>>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>>>
>>>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
>>>> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
>>>> faculties of perceiving and understanding and those of feeling,
>>>> judging, determining; 1a) the intellectual faculty, the
>>>> understanding; 1b) *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS*
>>>> *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS*
>>>> *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE*
>>>> *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING* *EVIL*;
>>>> 1c) the power of considering and judging soberly, calmly and
>>>> impartially; 2) a particular mode of thinking and judging, i.e
>>>> thoughts, feelings, purposes, desires;
>>>>
>>>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800,
>>>> #50] = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image,
>>>> likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN*
>>>> *OBJECT*, *EITHER* *REAL* *OR* *IMAGINARY*; 1b) used of the shades
>>>> of the departed, apparitions, spectres, phantoms of the mind, etc.;
>>>> 2) the image of an heathen god; 3) a false god;
>>>>
>>>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
>>>> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts
>>>> 7:41]
>>>>
>>>> #23,
>>>> #24,
>>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>>> REICH'S CONCORDAT 1933
>>>> #41,
>>>> #47,
>>>> #52,
>>>> #67,
>>>> #70,
>>>> #78]
>>>>
>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>>
>>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>>> *SUN*; #111 / #666]))
>>>>
>>>>   #1 #52 #20 #78
>>>> #70 #23 #33 #18
>>>> #47  #5 #38 #19
>>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>>
>>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the
>>>> form befitting a thing or truly expressing the fact, the very form;
>>>>
>>>> The importance of such informal philological research is best
>>>> summarised by our 14 MAY 2024 response to news media reports of the
>>>> GODLESS CATHOLIC ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST
>>>> IN DENIAL DENOUNCEMENTS as being an egregious self-justification for
>>>> continuing and unaccountable ROMAN CATHOLIC SEDITION as knowingly
>>>> misrepresented statements, there was sufficient cause to have by
>>>> email @ 2005 HOURS ON 14 MAY 2024 provided two RESPONSE DOCUMENTS
>>>> which refuted the false characterisation made by the ARCHBISHOP such
>>>> that any further statements publicly promulgated by the CATHOLIC
>>>> CHURCH which pretends to avoid having received such substantial
>>>> basis of justification for SAMESEX religious belief, is properly
>>>> understood as a FINAL SOLUTION and WAR CRIME by that INSTITUTION for
>>>> which LEGAL ACTION ought to be undertaken as remedy.
>>>>
>>>> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION
>>>> OF THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 -
>>>> TENET (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF
>>>> NATURE) CENTRE 5x5 PAIRING"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>>>
>>>> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO
>>>> HAVE FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO
>>>> EFFECT A DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>>>>
>>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>>
>>>> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS
>>>> RECEIVED @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office
>>>> of the Archbishop of Melbourne.  Thank you for your email.
>>>>
>>>> While all correspondence is carefully reviewed and considered,
>>>> please note due to the high volume received it may not be possible
>>>> for all items to receive a response.
>>>>
>>>> For diary enquiries, the Office will respond as soon as practically
>>>> possible.
>>>>
>>>> Kind regards,
>>>>
>>>> Office of the Archbishop
>>>> Catholic Archdiocese of Melbourne"
>>>>
>>>> We had also emailed those same details as "RESPONSE TO ARCHBISHOP'S
>>>> SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS" @
>>>> 2030 HOURS ON 14 MAY 2024 to "the Independent Tasmanian MP Kristie
>>>> Johnston, whose child attends a Catholic school and received the
>>>> letter, said she was "deeply disturbed" by its contents.
>>>>
>>>> "What [Archbishop Porteous] has said is nothing short of hateful
>>>> speech," Ms Johnston said."
>>>>
>>>> And the following day @ 1330 HOURS ON 15 MAY 2024 we provided a
>>>> followup context statement which stated: "As you may deduce from the
>>>> #33 - CRUCIFIXION OF 3 APRIL 33 AD THAT WE HAVE BY SCHEMA [#1, #5,
>>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>>> #41, #47, #52, #67, #70, #78] AS DEAD SEA SCROLLS INTERPRETATION
>>>> GIVEN TO HABAKKUK CIRCA 586 BCE THEREBY COMPLETELY UNDERMINED THE
>>>> FOUNDATIONS TO ROMAN CATHOLIC RELIGIOUS BELIEF."
>>>>
>>>> EXCERPTS FROM DOCUMENTS AS INSTRUCTIONS TO LEGAL COUNSEL SERVED @
>>>> 0746 HOURS ON 28 MAY 2024
>>>>
>>>> A revision of this document may be obtained from the following URL:
>>>>
>>>> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfid%20Albion%20Against%20Dutch%20Rights.pdf>
>>>>
>>>> Revision Date: 30 May 2024
>>>>
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)