It is not possible to deduce any element of "PERFIDE ALBION" /
CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
name / ancestral heritage association between the IRISH CATHOLIC PRIEST
author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-2201,
AP-18-2202 other than to suggest that common attribution ought to have
been sufficient and reasonable cause for a RECUSAL and thereafter if the
former JUDGE CHRISTOPHER O’NEILL is found to be so DISHONOURABLY
attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF THE
COMMONWEALTH) that he immediately answer to the public accusation of
SEDITION and otherwise be removed from any DUTY to the CROWN / COMMONWEALTH.

JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
appointment of BARRISTER GARY CLARK as the replacement judge to the
County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
appointed to the Post Sentence Authority.

TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [

#1,
#5,
#13,
#18,
#19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
- IRISH REPUBLICANISM, #228, #237]

The song called "Foggy Dew" was written and first published late in 1919
by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
Antrim, a priest of the Diocese of Down and Connor who was then a curate
at St. Peter's Cathedral, Belfast, and later in life was parish priest
of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
Patrick's College, Maynooth in 1912.

Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34 -
KINSHIP: CH'IN (#34)}
and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24 -
JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION: CHU
(#212)}

BY EACH SHINING BLADE A PRAYER WAS SAID, {@5: Sup: 61 - EMBELLISHMENT:
SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}

that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270); Ego:
10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego: 9
- BRANCHING OUT: SHU (#305)}
still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}

#575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
#200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
*BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
edge of Israel;

#230 as [#20, #8, #200, #2] / [#8, #200, #2, #20] /
#232 as [#2, #8, #200, #2, #20] /
#616 - MALE CHECKSUM TOTAL: #205 as [#8, #200, #2, #6, #400] = chereb
(H2719): {UMBRA: #210 % #41 = #5} 1) *SWORD*, *KNIFE*; 1a) sword; 1b)
knife; 1c) tools for cutting stone;

#77 - MALE CHECKSUM TOTAL: #205 as [#5, #6, #30, #30, #6] = hâlal
(H1984): {UMBRA: #65 % #41 = #24} 1) *TO* *SHINE*; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;

YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO)"

<https://www.youtube.com/watch?v=RkZkekS8NQU>

#934 - FEME CHECKSUM TOTAL: #286 as [#5, #400, #30, #70, #3, #8, #200,
#8, #10, #200] = eulogéō (G2127): {UMBRA: #1313 % #41 = #1} 1) to
praise, celebrate with praises; 2) to invoke blessings; 3) *TO*
*CONSECRATE* *A* *THING* *WITH* *SOLEMN* *PRAYERS*; 3a) to ask God's
blessing on a thing; 3b) pray God to bless it to one's use; 3c)
pronounce a consecratory blessing on; 4) of God; 4a) to cause to
prosper, to make happy, to bestow blessings on; 4b) favoured of God,
blessed;

YOUTUBE: "'O FORTUNA (OH FATE)' VON RED ARMY CHOIR & VINCENT NICLO"

<https://www.youtube.com/watch?v=J15kqKyo2yQ>

#1420 - FEME CHECKSUM TOTAL: #286 as [#40, #40, #8, #300, #2, #400, #10,
#20, #600] = machăshâbâh (H4284): {UMBRA: #355 % #41 = #27} 1) thought,
device; 1a) thought; 1b) *DEVICE*, *PLAN*, *PURPOSE*; 1c) invention;

Approximately 210,000 Irishmen joined up and served in the British
forces during the war. This created mixed feelings for many Irish
people, particularly for those with nationalist sympathies. While they
broadly supported the British war effort, they also felt that one of the
moral justifications for the war, "the freedom of small nations" like
Belgium and Serbia, should also be applied to Ireland, which at that
time was under British rule.

The 1915 Battle of Gallipoli, in which many young and mainly
middle-class Irishmen who had joined up in response to John Redmond's
call were killed, turned many people against the war.

In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
advantage of Britain being preoccupied by World War I, seized some of
the major buildings in Dublin including the General Post Office, while
others came out in Ashbourne and Galway in the Easter Rising.

The brutal response to the Rising, and the execution of its leaders that
followed, marked a turning point for many Irish people. The public
revulsion at the executions added to the growing sense of alienation
from the British government.

Canon O'Neill reflected this alienation when he wrote The Foggy Dew
commemorating the few hundred brave men who had risen out against what
was then the most powerful empire in the world. On 21 JANUARY 1919, he
attended the first sitting of the new Irish Parliament, Dáil. The names
of the elected members were called out, but many were absent. Their
names were answered by the reply faoi ghlas ag na Gaill – "locked up by
the English".

These events had a profound effect on O'Neill and some time after this
he wrote The Foggy Dew telling the story of the Easter Rising and
reflecting the thoughts of many Irish people at the time who now
believed that the Irishmen who fought for Britain during the war should
have stayed home and fought for Irish independence instead.

#20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
*TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920

#23,
#24,
#33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
#41,
#47,
#52,
#67,
#70,
#78]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))

#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;

The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
#308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
empathetic identity which would be a repulsiveness to the MAGISTRATE in
being likely of an IRISH DECENT / CATHOLIC BELIEF.

REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
"JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
a vicious dog, which one day he deliberately set on a small child. The
child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
sentence of several years of penal servitude, and the court sentenced
the man to two and a half years' simple imprisonment. There we have one
case; in another, a man gets three months for kicking a chicken!

There was a case which concerned me very closely. A certain blackguard
asserted that I had spent the whole of my war service as a cook, that I
had then deserted, and that it was only thanks to the revolution that I
was reprieved. Naturally I took him to court, where he was fined fifty
marks! Very shortly afterwards, the same judge fined our friend Zaeper
eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!

It is high time that our courts introduced some measure of relative
continuity in their judgments; as things are, the judge is far more
interested in the soul of the criminal than in that of his victim.”
[page 681]

This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
UNDERSTANDING #308 conforms to the quintessential conflation of
USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
moon phenomenal condition is implicitly anti-semitic: 19 year metonic
cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
"CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
value with a concern for a 19 year metonic lunar cycle then 1 AD is
implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
this *EX* *JURE* CITIZEN OF ROME action was predicated against
CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."

Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
(revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023,
we noted that the MAGISTRATES COURT determination within CASE NUMBER
G13559325 made upon 11 APRIL 2017, whereat we may have worn a YARMULKE
to clearly designate a JEWISH belief and an empathetic identity, that
the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF by
the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
action unusually dovetailed with both the date of a PAPAL BULL
*MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with
identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE
#FIVE (PROCLAMATION, MADNESS):

"I think the RESPONDENT will continue these behaviours as I have looked
into his Facebook [page] and Googled him, [and found in my view that] he
is a religious fanatic.

I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
police.

I don't wish to engage in mediation as the RESPONDENT is very volatile
in his anger and for his religious beliefs, the RESPONDENT me.

I require an order as the RESPONDENT has entered my place of work twice,
the RESPONDENT is scaring my staff, my customers and myself. Even
approaching me [with]in the street.

I feel the RESPONDENT will persist until he feels he is proven right, it
is religious based."

As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
@ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:

That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
obstructed any possibility for an alleviation, or an opportunity for a
CONTESTED HEARING against the grounds for the ORDERS or a consideration
on whether they were indeed valid given evidence of unlawful activity,
has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely
fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
manifest of trauma, by the regrettable and slanderous circumstance of a
REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER
L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an
application established upon grounds that were entirely FICTIONAL /
DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
PROSECUTIONS ON 14 JULY 2022.

Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
CASE NUMBER: AP-23-0204 it was clarified that this informal research
activity related to cognising the technological basis for an innovation
applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
PATENT" involving an existential superordinate strata as FACILITATORS /
ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
#451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE)
which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
first principles such as an understanding that #237 - USE OF FORCE which
is a conceptual form presently deployed by our state police whose motto
is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
boundary and a general principle of #491 - AGENCY (ie. no less
applicable to healthcare) capacity in conformity to [... #40 - LAW /
MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is
distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
#71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
judgement sensibility's ultimate end as it's centre of value.

#71 as [#1, #30, #10, #30] /
#73 as [#6, #1, #30, #6, #30] /
#81 as [#1, #30, #10, #30, #10] /
#111 as [#1, #30, #10, #30, #600] /
#123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
% #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
*PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;

Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
provision of acceptable meta descriptors for articulating the viable
boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網): [#79 -
𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO ESCAPE
THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
instantiation, having a correspondence to the cosmological primitives
(ie. LAWS OF NATURE: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503]
- (A) LAW / chéng wén fǎ (成文法): [#73 - 𝍎成 = #524 / #47 - 𝌴文 = #498 -
KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the CANON OF
SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.

The enigmatic as subtle distinction here, is that whilst the
characteristic of a SYMBOLIC / CHIMERIC BIPARTITE (@1 - #99 ... #213
.... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm
manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
as a logical and rational processes occurring in conformity to intrinsic
laws of NATURE as its worldview.

DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
DISORDERED BEHAVIOUR:

I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
TOWARDS ZERO WASTE management due to my recyclable garbage being
FORGOTTEN this morning of 10 November 2017

And fortuitously as I was attending to my morning's activities I
observed the two drivers of the TOWARDS ZERO WASTE trucks having a
coffee break at the ANGLICAN CHURCH coffee shop.

I mentioned that they had failed to collect my RECYCLABLE garbage bin
and they conveyed to me that they had observed the "OTHER PARTY B"
removing the bins from the street (as that which the "OTHER PARTY B"
freely admits) and then placing my FORGOTTEN bin back within the street
immediately after collection.

And they assured me that they will be around shortly to collect the
FORGOTTEN RECYCLABLE GARBAGE BIN.

#1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
#20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
#11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
one's disposal; 1a5) to present a person for another to see and
question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
(show) by argument, to prove; 2) to stand beside, stand by or near, to
be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;

#594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
% #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
*SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
5:12);

#476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
*TO* *DENOUNCE*, *REPORT*, *BETRAY*;



I conveyed my observations to the "OTHER PARTY B" who was threatening
and abusive to such an irrational degree that I had to seek assistance
from a builder who was working on a building site nearby.

Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
collected the ITEM which had been intentionally interfered with.

HE SAID, "That fellow who brought out your bin just came to see me."

I REPLIED, "Thank you for confirming his identity and he was only trying
to concoct a story."

The "OTHER PARTY B" had earlier perused me down the street and was most
obsessive and compulsive in his hostile and irrational manner.

I SAID, "If you have something to contest, then raise it at court."

"OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
AS I TAKE CARE OF IT MYSELF.

I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."

That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
NOVEMBER 2017 is a pattern of conforming behaviour as immediately
occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.

CONSIDERATION ON "OTHER PARTY B" HAVING EUREKA REBELLION VALUES
This behaviour is generally a value statement of JINGOISM which is held
uncouth persons who regard themselves as myopic heirs apparent to
anti-establishmentarianism as a political philosophy of #306 - PERFIDE
ALBION that views a nation’s or society’s power structure as corrupt,
repressive, exploitative, or unjust. Which has its roots in the EUREKA
REBELLION of #205 - TENET (#33) / #298 - *ROCK* / #336 - 3 DECEMBER 1854.

#1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
#1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
{UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with; 1a)
after searching, to find a thing sought; 1b) without previous search, to
find (by chance), to fall in with; 1c) those who come or return to a
place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*, *EXAMINATION*,
*SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY* *PRACTICE* *AND*
*EXPERIENCE*; 2a) to see, learn, discover, understand; 2b) to be found
i.e. to be seen, be present; 2c) to be discovered, recognised, detected,
to show one's self out, of one's character or state as found out by
others (men, God, or both); 2d) to get knowledge of, come to know, God;
3) to find out for one's self, to acquire, get, obtain, procure;

G2147@{
{@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5)},
{@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING: TS'UNG
(#100 - MALE DEME IS UNNAMED {%3})},
{@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU (#109)},
{@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
(#147 - MALE DEME IS UNNAMED {%21})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
(#167)},
{@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH (#238)},
Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
- *EUREKA*
} // #1534

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
(figuratively) Anything that involves constant violent or chaotic
activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
EUREKA].

#46 #6 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON
31 AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE MAIDEN,
CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
MENTIONS OF [rì (日): *SUN* / *JAPAN*])

#57 #56 #49
#66 #65 #58
#75 #74 #67

#74
#131
#189
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017 / 2024
#303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
#378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
disturbance; 1a) of *RIOTOUS* *PERSONS*;
#444
#511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
#567

#567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
#50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
forth, army, war, warfare, host; 1a) army, host; 1a1) host (of organised
army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
service;

On 8/6/2024 09:06, dolf wrote:
>    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
> #162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
> cut off, break off, gain by unrighteous violence, get, finish, be
> covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO*
> *GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
> sever; 1b2) to finish, complete, accomplish; 1b3) to violently make gain
> of;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
> (Qal) to *COVER*, enclose, shelter, shield, surround;
>
> CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
> LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The beloved-H3039
> of the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
> shall cover-H2645 him all-H3605 the day-H3117 long, and he shall
> dwell-H7931 between-H996 his shoulders-H3802." [Deuteronomy 33:12]
>
>
> On 8/6/2024 08:38, dolf wrote:
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name / ancestral heritage association between the IRISH CATHOLIC
>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794,
>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>> attribution ought to have been sufficient and reasonable cause for a
>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the
>> public accusation of SEDITION and otherwise be removed from any DUTY
>> to the CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>> appointed to the Post Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 - IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>>
>> -------------------
>>
>> Before proceeding into a summary discussion of CASE NUMBER: H12143475
>> (APPEAL: AP-18-0794) initial application determined 11 APRIL 2018 /
>> appealed 9 DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018
>> (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS TO PEVERT THE
>> COURSE OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE, INTERFERENCE OR A
>> COURSE OF CONDUCT WITH THE INTENTION TO CAUSE PHYSICAL OR MENTAL HARM
>> TO A PERSON IN CONTRA TO ORDERS" and CASE NUMBER: J11107438 (APPEAL:
>> AP-18-2202) initial application determined 4 SEPTEMBER 2018 / appealed
>> 9 DECEMBER 2019 as related to the respondent party within those
>> preceding cases "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST
>> NOT DO UNDER THE ORDER" and CASE NUMBER: J11128709 (APPEAL:
>> AP-18-2201) to seek any such PROHIBITED BEHAVIOUR action from occurring.
>>
>> There was approximately some 1000 pages conveyed in six parts which
>> dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
>> GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
>> PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS
>> DUE TO ALIGNMENT WITH A FOREIGN POWER"
>>
>> Not only was there a REDUCTIO AD ABSURDUM applied which sees that each
>> of those five APPEALS were distinct (although paired into three
>> groupings as still characterised in being objectively disordered) and
>> then doesn't see any systematic connectedness of a heightened ANZAC
>> JINGOISM within the years 2017 / 2018 as indisputably associative to
>> the WORLD WAR ONE 2018 CENTENNIAL excepting that my life is the
>> justifiable cause. That the JUDGE on the day, in expressing a stubborn
>> desire to not counsel even one page concerning the essential
>> characteristics of APPEAL and thereby inventing a new and entirely
>> spontaneous opportunity for APPEAL inherently frustrated the
>> possibility for any viable CONTESTED HEARING AGAINST THE GROUNDS FOR
>> THE ORDERS.
>>
>> Such that there was no consideration to a strikeout of original ORDERS
>> due to the non-attendance of parties within an APPEAL CASE NUMBERS
>> AP-18-2201 / AP-18-2202 which possessed (ie. matters of security
>> relevant to [numerous threats of physical harm associated with my
>> mailbox re-enforced by a regime of property and vehicle damages
>> totalling over $20,000] and an immediate neighbour then being a drug
>> dealer resulting in burglary, property damages, violent threats due to
>> dodgy deals and their subsequent conviction for aiding and abetting a
>> murder of a person involved within organised crime after our being
>> subject to POLICE search warrants for CCTV evidence of the deceased's
>> vehicle within the vicinity) no viability on the part of the
>> RESPONDENT who was imbued by alcohol incontinence and had been coerced
>> by another party as breaches of other ORDERS subject to COUNTY COURT
>> APPEAL AP-18-0794, excepting that the matter had only survived the
>> LOWER COURT due to the MAGISTRATE's urging and pleading against the
>> self apparent deficiency of the party's cantankerous representations.
>>
>> Nevertheless the residents were all so awe struck by the pedestal (ie.
>> a position of esteem) capacity of the JUDGE to redact all APPEAL
>> matters from the allocated 3 days and depart the same day, so that his
>> stool was not unduly tarnished by the cesspool which is the regional
>> crime centre of Victoria.  That the RESPONDENT soon thereafter
>> resolved those matters of a necessary security by their usual recourse
>> of obstruction, delusional justifications and denial until the day
>> they died.
>>
>> To summarise this issue as expressed within paragraph ITEMS #46 to #47
>> of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
>> COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
>> PROSECUTION / JUDICIAL PROCESS over trifling breaches without
>> appropriate consideration given to the originating matters of
>> defamation by libellous testimony and fabrication of evidence in
>> advancing an IRISH CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR
>> ONE CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM")
>> through the granting of vexatious interim intervention CASE NUMBER:
>> H13018534 (APPEAL: AP-18-0609) determined on 14 MARCH 2018.
>>
>> The public intervening action involved the reciting of a prepared
>> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of
>> a CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
>> unambiguously descriptive of a SEDITIOUS CAUSE which ought to have no
>> LOCUS STANDI within any COURT having a jurisdiction within the
>> COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9 (2)
>> (b)] against an unimpeachable unaccountability in being, through a
>> stubborn desire to not counsel the essential characteristics of APPEAL
>> ('turning a blind eye'), then actively assisted by JUDGE O'NEILL
>> within such cause as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR
>> ANZAC TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT
>> A PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE
>> CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>>
>>      #168 as [#2, #100, #30, #30, #6] /
>> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1)
>> to be slight, be swift, be trifling, be of little account, be light;
>> 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift;
>> 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to be
>> swift, show oneself swift; 1b2) to appear trifling, be too trifling,
>> be insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to
>> make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil);
>> 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
>> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2)
>> to whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4}
>> 1) a staying, abiding, dwelling, abode; 2) to make an (one's) abode;
>> 3) metaph. of the God the Holy Spirit indwelling believers;
>>
>>      1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>>      ⁃    permanence
>>      ⁃    (grammar) preservation
>>      2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
>> billets
>>      3)    monastery
>>      4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4}
>> 1) pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
>> supplies for the true life; 2) growth, increase; 2a) *OF* *EVILS*
>> *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of ulcers; 2c) of a
>> conflagration; <-- *DESTRUCTION* *LAND* / *PROPERTY*
>>
>>      #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#40, #5, #30, #30, #5, #10] /
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#8, #40, #5, #30, #30, #5, #50] /
>>      #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#40, #5, #30, #30, #5, #10, #200] /
>> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41
>> = #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING*
>> *OR* *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#8, #30, #10, #70, #50] /
>> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41
>> = #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>>
>>      #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
>> 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
>> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
>> #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to
>> leave, quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE*
>> *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND*
>> *THE* *MOON*;
>>
>> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
>> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
>> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
>> CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>>
>> 
>>
>> Here are the photographs related to the PROPERTY DEFACEMENT BY
>> FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019
>> where "OTHER PARTY B" attended locally via video link and this gave
>> them an opportunity for a CONTEMPT TO RULE OF LAW (reciprocal orders
>> as perverting the course of justice were all contrived insignificant
>> events after my application on 31 JULY 2017 and should never have been
>> enjoined to my matter) AND BEING A PATHOLOGICAL LIAR with a desire for
>> violent revenge and it ought to be very apparent that I am socially
>> reclusive (ie. there is no other persons who should have taken such
>> action) engaged within self education on metaphysical paradigms
>> involving JavaScript prototype and Hebrew, Greek and Chinese language
>> as a single entity of mind.
>>
>> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY
>> DEFACEMENT BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED
>> TO ME BY A FORMER TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE
>> AND ENAGED IN SUCH ACTS.
>>
>> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
>> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE
>> NO FURTHER ASSOCIATION WITH HIM.
>>
>> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT
>> VACATED AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG
>> WRITTEN UPON THE BRICKWORK."
>>
>> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON
>> #168 ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>>
>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>
>> It is not possible to deduce any element of "PERFIDE ALBION" /
>> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
>> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
>> name / ancestral heritage association between the IRISH CATHOLIC
>> PRIEST author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER
>> O’NEILL's determination a century later on 9 DECEMBER 2019 of several
>> COUNTY COURT APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794,
>> AP-18-0794, AP-18-2201, AP-18-2202 other than to suggest that common
>> attribution ought to have been sufficient and reasonable cause for a
>> RECUSAL and thereafter if the former JUDGE CHRISTOPHER O’NEILL is
>> found to be so DISHONOURABLY attributed (as STAIN UPON THE SOUL AND
>> GOOD CONSCIENCE OF THE COMMONWEALTH) that he immediately answer to the
>> public accusation of SEDITION and otherwise be removed from any DUTY
>> to the CROWN / COMMONWEALTH.
>>
>> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
>> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
>> appointment of BARRISTER GARY CLARK as the replacement judge to the
>> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
>> appointed to the Post Sentence Authority.
>>
>> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
>> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>>
>> #1,
>> #5,
>> #13,
>> #18,
>> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232,
>> #249 - IRISH REPUBLICANISM, #228, #237]
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>> The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
>> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>>
>> #23,
>> #24,
>> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY
>> 1933,
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has
>> a #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
>> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
>> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
>> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
>> recall) have worn a YARMULKE to clearly designate a JEWISH belief and
>> an empathetic identity which would be a repulsiveness to the
>> MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF.
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
>> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher
>> had a vicious dog, which one day he deliberately set on a small child.
>> The child was very badly mauled, and died; the PUBLIC PROSECUTOR
>> demanded a sentence of several years of penal servitude, and the court
>> sentenced the man to two and a half years' simple imprisonment. There
>> we have one case; in another, a man gets three months for kicking a
>> chicken!
>>
>> There was a case which concerned me very closely. A certain blackguard
>> asserted that I had spent the whole of my war service as a cook, that
>> I had then deserted, and that it was only thanks to the revolution
>> that I was reprieved. Naturally I took him to court, where he was
>> fined fifty marks! Very shortly afterwards, the same judge fined our
>> friend Zaeper eighty marks because his *DOG* *HAD* *BARKED* *AT* *A*
>> *JEW*!
>>
>> It is high time that our courts introduced some measure of relative
>> continuity in their judgments; as things are, the judge is far more
>> interested in the soul of the criminal than in that of his victim.”
>> [page 681]
>>
>> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
>> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
>> UNDERSTANDING #308 conforms to the quintessential conflation of
>> USURPATION IDEAS which were identified as associated with a TOTAL
>> SOLAR ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
>> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a
>> new moon phenomenal condition is implicitly anti-semitic: 19 year
>> metonic cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015
>> ... Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
>> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
>> value with a concern for a 19 year metonic lunar cycle then 1 AD is
>> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
>> this *EX* *JURE* CITIZEN OF ROME action was predicated against
>> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a
>> *STATUE* erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY
>> being a person of IRISH heritage with VATICAN CITY-STATE *EX* *JURE*
>> citizenship unwilling to sell his soul to the DEVIL accompanying
>> HACKNEYED TROPES which are usually the providence of our JINGOISTIC
>> ATLANTIS ANZAC PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 -
>> *GREAT* AND GOOD MAN IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>>
>> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204
>> as document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
>> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER
>> 2023, we noted that the MAGISTRATES COURT determination within CASE
>> NUMBER G13559325 made upon 11 APRIL 2017, whereat we may have worn a
>> YARMULKE to clearly designate a JEWISH belief and an empathetic
>> identity, that the MAGISTRATE in being likely of an IRISH DECENT /
>> CATHOLIC BELIEF by the granting of an INTERVENTION AND PERSONAL SAFETY
>> ORDER as judicial action unusually dovetailed with both the date of a
>> PAPAL BULL *MISERICORDIAE* *VULTUS*, but additionally seems to be
>> concerned with identical issues of "BIBLICAL BELIEF DEGENERATING INTO
>> RELIGIOUS MANIACS AGAINST THE REALITY OF THOSE WHO POSSESS AN
>> EXCEPTIONALLY COMMONSENSE MIND" as similarly expressed within REDUCTIO
>> AD HITLERUM OF 5 JUNE 1942 AS TABLE TALK IDEA #233 = [#69, #45, #21,
>> #61, #37] as HETEROS PROTOTYPE #FIVE (PROCLAMATION, MADNESS):
>>
>> "I think the RESPONDENT will continue these behaviours as I have
>> looked into his Facebook [page] and Googled him, [and found in my view
>> that] he is a religious fanatic.
>>
>> I reported the first incident [occurring on 15 DECEMBER, 2016] to
>> [the] police.
>>
>> I don't wish to engage in mediation as the RESPONDENT is very volatile
>> in his anger and for his religious beliefs, the RESPONDENT me.
>>
>> I require an order as the RESPONDENT has entered my place of work
>> twice, the RESPONDENT is scaring my staff, my customers and myself.
>> Even approaching me [with]in the street.
>>
>> I feel the RESPONDENT will persist until he feels he is proven right,
>> it is religious based."
>>
>> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
>> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF
>> PUBLIC PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL
>> AGAINST CONVICTION AND SENTENCE" as by a timely email response (3
>> minutes later) @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in
>> PARAGRAPH ITEM #8:
>>
>> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
>> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
>> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
>> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
>> obstructed any possibility for an alleviation, or an opportunity for a
>> CONTESTED HEARING against the grounds for the ORDERS or a
>> consideration on whether they were indeed valid given evidence of
>> unlawful activity, has been exasperated by a RESOLUTE FAILURE of the
>> POLICE / MAGISTRATES COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR
>> ORDERS were entirely fabricated to facilitate INTELLECTUAL PROPERTY
>> THEFT and the HIJACKING of the ANZAC CENTENNIAL 2018 in the
>> advancement of a seditious and violent IRISH REPUBLICAN ACTIVISM
>> cause, has been made permanent a manifest of trauma, by the
>> regrettable and slanderous circumstance of a REMEMBRANCE DAY 11
>> NOVEMBER 2021 CONVICTION for an alleged BREACH as NUMBER CASE
>> M11048888 before the actual INTERIM ORDERS as CASE NUMBER L10182359
>> issued upon 6 FEBRUARY 2020 could be properly tested as an application
>> established upon grounds that were entirely FICTIONAL / DELUSIONAL /
>> SLANDEROUS and were subsequently withdrawn by POLICE PROSECUTIONS ON
>> 14 JULY 2022.
>>
>> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
>> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
>> CASE NUMBER: AP-23-0204 it was clarified that this informal research
>> activity related to cognising the technological basis for an
>> innovation applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S
>> LETTERS PATENT" involving an existential superordinate strata as
>> FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 -
>> PRINCIPLE OF EMANATION + #451 - PRAXIS OF RATIONALITY AS MANIFESTING
>> NORM / EXISTENTIAL VARIANCE) which is associative to the RULE OF [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI) [= #71 - DOMINION (CHIH)],
>> #40 - LAW / MODEL (FE)] LAW as first principles such as an
>> understanding that #237 - USE OF FORCE which is a conceptual form
>> presently deployed by our state police whose motto is TENEZ LE DROIT /
>> UPHOLD THE RIGHT that is also an ONTIC / DEME boundary and a general
>> principle of #491 - AGENCY (ie. no less applicable to healthcare)
>> capacity in conformity to [... #40 - LAW / MODEL (FE)] as then a
>> functional #277 - RIGHT TO PLACE A TEST which is distinct to the #111
>> - FALLACIOUS OR VACUOUS assertion that attaining #71 - *DOMINION* [#38
>> - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is judgement sensibility's
>> ultimate end as it's centre of value.
>>
>> #71 as [#1, #30, #10, #30] /
>> #73 as [#6, #1, #30, #6, #30] /
>> #81 as [#1, #30, #10, #30, #10] /
>> #111 as [#1, #30, #10, #30, #600] /
>> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA:
>> #71 % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a)
>> *OF* *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>>
>> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
>> provision of acceptable meta descriptors for articulating the viable
>> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
>> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD
>> TO ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of
>> consciousness instantiation, having a correspondence to the
>> cosmological primitives (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法
>> = #491 / #52 - 𝌹度 = #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 -
>> 𝍎成 = #524 / #47 - 𝌴文 = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE)
>> published within the CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>>
>> The enigmatic as subtle distinction here, is that whilst the
>> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
>> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS
>> paradigm manifests by a dogmatic IMPOSITION OF WILL upon NATURE as
>> worldview, whereas the TRIPARTITE NUMBER paradigm by REASON of an
>> ACTIONABLE WILL as a logical and rational processes occurring in
>> conformity to intrinsic laws of NATURE as its worldview.
>>
>> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
>> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
>> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
>> DISORDERED BEHAVIOUR:
>>
>> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
>> TOWARDS ZERO WASTE management due to my recyclable garbage being
>> FORGOTTEN this morning of 10 November 2017
>>
>> And fortuitously as I was attending to my morning's activities I
>> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
>> coffee break at the ANGLICAN CHURCH coffee shop.
>>
>> I mentioned that they had failed to collect my RECYCLABLE garbage bin
>> and they conveyed to me that they had observed the "OTHER PARTY B"
>> removing the bins from the street (as that which the "OTHER PARTY B"
>> freely admits) and then placing my FORGOTTEN bin back within the
>> street immediately after collection.
>>
>> And they assured me that they will be around shortly to collect the
>> FORGOTTEN RECYCLABLE GARBAGE BIN.
>>
>> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
>> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
>> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
>> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
>> one's disposal; 1a5) to present a person for another to see and
>> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
>> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
>> (show) by argument, to prove; 2) to stand beside, stand by or near, to
>> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside
>> one, a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d)
>> to stand by to help, to succour; 2e) to be present; 2e1) to have come;
>> 2e2) of time;
>>
>> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA:
>> #819 % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to
>> perceive by any of the senses; 1c) to perceive, notice, discern,
>> discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
>> attention to anything; 1d2) to pay attention, observe; 1d3) to see
>> about something; i) i.e. to ascertain what must be done about it; 1d4)
>> to inspect, examine; 1d5) to look at, behold; 1e) to experience any
>> state or condition; 1f) to see i.e. have an interview with, to visit;
>> 2) to know; 2a) to know of anything; 2b) to know, i.e. get knowledge
>> of, *UNDERSTAND*, perceive; 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE*
>> *AND* *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*;
>> 2b3) to know how, to be skilled in; 2c) to have regard for one,
>> cherish, pay attention to (1Th. 5:12);
>>
>> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
>> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
>> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
>> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>>
>> 
>>
>> I conveyed my observations to the "OTHER PARTY B" who was threatening
>> and abusive to such an irrational degree that I had to seek assistance
>> from a builder who was working on a building site nearby.
>>
>> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by
>> and collected the ITEM which had been intentionally interfered with.
>>
>> HE SAID, "That fellow who brought out your bin just came to see me."
>>
>> I REPLIED, "Thank you for confirming his identity and he was only
>> trying to concoct a story."
>>
>> The "OTHER PARTY B" had earlier perused me down the street and was
>> most obsessive and compulsive in his hostile and irrational manner.
>>
>> I SAID, "If you have something to contest, then raise it at court."
>>
>> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO
>> COURT AS I TAKE CARE OF IT MYSELF.
>>
>> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>>
>> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
>> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on
>> 10 NOVEMBER 2017 is a pattern of conforming behaviour as immediately
>> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>>
>>
>> On 8/6/2024 05:33, dolf wrote:
>>> I don't watch fox news and rarely post to Facebook and particularly
>>> since its ceased its operation with Australian news services.
>>>
>>> You are just a delusional nut-case with julio claudio phantasm:
>>> "Christian fundy" and probably also think Putin's daughter is a
>>> better soldier than the father
>>>
>>> On 7/6/2024 09:26, Nomen Nescio wrote:
>>>> Dolf Boek, if you look at his Facebook page
>>>>
>>>
>>> [Катерина, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 74 - CLOSURE:
>>> CHIH (#74)}
>>>
>>> Владимировна, {@2: Sup: 42 - GOING TO MEET: YING (#64); Ego: 19 -
>>> FOLLOWING: TS'UNG (#93)}
>>>
>>> Тихонова] {@3: Sup: 24 - JOY: LE (#88); Ego: 23 - EASE: YI (#116)}
>>>
>>> TELOS TOTAL: #1655
>>>
>>> #1655 as [#500, #10, #30, #70, #300, #5, #20, #50, #70, #400, #200] =
>>> philóteknos (G5388): {UMBRA: #1255 % #41 = #25} 1) loving one's
>>> offspring or children;
>>>
>>> #1655 as [#5, #20, #1, #300, #70, #50, #300, #1, #100, #600, #8,
>>> #200] = hekatontárchēs (G1543): {UMBRA: #1655 % #41 = #15} 1) an
>>> officer in the Roman army;
>>>
>>> -- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE
>>> SOVEREIGN AND A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL CONTEMPT
>>> IN TREATING DUTCH IDENTITY AS ANATHEMA OR FACILITATING THE HISTORICAL
>>> EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
>>> RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS?
>>>
>>> (c) 2024 Dolf Leendert Boek, Published: 27 May 2024
>>>
>>> DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC REPUBLICANISM
>>> (3 - EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
>>> According to the ROYAL HOUSE OF THE NETHERLANDS news item dated 29
>>> SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO AUSTRALIA
>>> occurred at the invitation of HIS EXCELLENCY GENERAL THE HONOURABLE
>>> SIR PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL OF THE COMMONWEALTH
>>> OF AUSTRALIA, His Majesty King Willem-Alexander and Her Majesty Queen
>>> Máxima will pay a state visit to Australia from Monday 31 OCTOBER to
>>> Friday 4 NOVEMBER. The King and Queen will be accompanied by foreign
>>> minister Bert Koenders. They will visit Perth, Canberra, Sydney and
>>> Brisbane. Following their visit to Australia the King and Queen will
>>> pay a state visit to New Zealand from 7 to 9 NOVEMBER.
>>>
>>> The state visit to Australia will focus on confirming and expanding
>>> the Netherlands' long-standing and wide-ranging bilateral ties with
>>> Australia. The two countries' shared history stretches back to the
>>> early 17th century. In 1606 WILLEM JANSZOON, A TRADER WITH THE DUTCH
>>> EAST INDIA COMPANY (VOC), WAS THE FIRST EUROPEAN TO SET FOOT ON
>>> AUSTRALIAN SOIL.
>>>
>>> 
>>>
>>> <https://australiapostcollectables.com.au/stamp-issues/400th-anniversary-dirk-hartog>
>>>
>>> [IMAGE: The stamp issued 13 SEPTEMBER 2016, designed by Sharon
>>> Rodziewicz, includes a painting of the Eendracht by Western
>>> Australian artist Adriaan de Jong. The painting is based on early
>>> 17th-century Dutch paintings and documents]
>>>
>>> Ten years later DIRK HARTOG and the VOC ship the Eendracht dropped
>>> anchor off Australia's west coast [between 25 to 27 OCTOBER 1616]; a
>>> year-long celebration in 2016 is marking the 400th anniversary of
>>> this event. Apart from commemorating VOC history, the state visit
>>> will also focus on Australians of Dutch decent. Between 1947 and 1971
>>> around 160,000 Dutch people emigrated to Australia. Receptions for
>>> the Dutch community will be held in three cities.
>>>
>>> The visit will also draw attention to the military and academic
>>> partnerships between both countries and the flooding which Australia,
>>> and Brisbane in particular, has been contending with.
>>>
>>> PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
>>> The state visit will begin at Government House, where the King and
>>> Queen will be welcomed to Australia in a traditional manner with an
>>> Aboriginal smoking ceremony. They will then meet with Her Excellency
>>> the Honourable Kerry Sanderson AC, Governor of Western Australia.
>>> Following this the King and Queen will leave for Fremantle port where
>>> they will walk along the Welcome Walls. Engraved in these walls are
>>> the names of immigrants, including many from the Netherlands, who
>>> arrived at Fremantle. AT THE WESTERN AUSTRALIAN MARITIME MUSEUM THE
>>> KING AND QUEEN WILL UNVEIL A PEWTER PLATE ON LOAN FROM THE
>>> RIJKSMUSEUM IN AMSTERDAM. THIS PLATE WAS LEFT BEHIND 400 YEARS AGO BY
>>> DIRK HARTOG AS A RECORD OF HIS VISIT TO AUSTRALIA. The museum also
>>> houses a scale model of the museum's new building, design by Dutch
>>> architect Rem Koolhaas. In the Shipwreck Galleries the King and Queen
>>> will view the original timbers of the VOC ship De Batavia and other
>>> relics of wrecked ships.
>>>
>>> On Tuesday morning the King and Queen will hear about the future of
>>> energy generation, and at Curtin University the Square Kilometre
>>> Array (SKA) telescope project will be presented. At the Curtin Hub
>>> for Immersive Visualisation and eResearch (HIVE) they will be shown
>>> how data is converted into 3D images for use in scientific research.
>>> The day's programme will end at Ascot Racecourse in Perth, where the
>>> KING AND QUEEN WILL WATCH SEVERAL HORSE RACES. ON LARGE SCREENS THEY
>>> WILL ALSO FOLLOW THE MELBOURNE CUP, THE NATION'S MAIN HORSE RACE
>>> WHICH IS WATCHED BY MANY AUSTRALIANS.
>>>
>>> CANBERRA, WEDNESDAY 2 NOVEMBER
>>> In Canberra King Willem-Alexander and Queen Máxima will lay a wreath
>>> at the Australian War Memorial, after which they will meet Australian
>>> and Dutch veterans of the Second World War and the International
>>> Security Assistance Force (ISAF) mission in Afghanistan. A meeting
>>> will then take place with the HONOURABLE MALCOLM TURNBULL MP, PRIME
>>> MINISTER OF AUSTRALIA and Ms Lucy Turnbull AO. The party will visit
>>> the MH17 monument and the King and Queen will speak to Australian
>>> officials who provided assistance in the response to the MH17 crash.
>>> At Government House Governor-General Cosgrove will welcome the royal
>>> couple and host a state lunch. The final event in the programme in
>>> Canberra will be a meeting with Australians of Dutch decent at the
>>> National Archives.
>>>
>>> SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
>>> The programme in Sydney will begin with a concert at the Opera House
>>> where the Dutch pianists and brothers Lucas and Arthur Jussen will
>>> play with the Sydney Symphony Orchestra. This concert will be hosted
>>> by the King and Queen to thank the Governor-General and his wife for
>>> their hospitality during the state visit. The next morning King
>>> Willem-Alexander and Queen Máxima will attend a meeting of the
>>> Netherlands Foreign Investment Agency on potential Australian
>>> investments in the Netherlands. This will be followed by a talk with
>>> His Excellency General The Honourable David Hurley AC DSC (Ret'd),
>>> Governor of New South Wales. At the University of Sydney, Australia's
>>> oldest university, the King and Queen will be given a tour of
>>> research projects on which Australian and Dutch students are working
>>> together. They will also speak with Australian students who have
>>> studied in the Netherlands and Dutch students who are currently
>>> studying in Australia. At the meeting that will follow, Mr Koenders
>>> will present the New Holland Scholarship Australia, which aims to
>>> further expand academic collaboration between the two countries.
>>> After visiting the university, King Willem-Alexander will attend the
>>> final session of a meeting between Dutch and Australian CEOs, while
>>> Queen Máxima attends the close of a meeting on smart cities.
>>>
>>> The royal couple will then travel by ferry to Cockatoo Island where
>>> they will attend a meeting on innovations in the production and
>>> transportation of agricultural and horticultural produce, and King
>>> Willem-Alexander will give a speech. The King and Queen will meet
>>> with the participants in the Dutch trade mission and be present for
>>> the signing of several MoUs. They will also be shown round FoodBytes
>>> and learn more about new concepts in the food sector.
>>>
>>> BRISBANE, FRIDAY 4 NOVEMBER
>>> In Brisbane the King and Queen will meet with the Honourable Paul de
>>> Jersey AC, Governor of Queensland, at Government House. They will
>>> then visit Queensland University of Technology (QUT) to hear about
>>> the water management partnership between the Netherlands and Australia.
>>>
>>> During a boat trip on the Brisbane River the King and Queen will be
>>> told about the measures taken to combat flooding. After this
>>> excursion King Willem-Alexander and Queen Máxima will visit the
>>> Queensland Art Gallery, where they will view an exhibition of modern
>>> Australian and Aboriginal and Torres Strait Islander art.
>>> <https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>
>>>
>>> I'm sure that our legal counsel will be most satisfied of our
>>> capacity to substantiate that claim by an EMAIL DIARY NOTE TO STATE /
>>> FEDERAL ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON
>>> ANZAC 2018 CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B -
>>> SCANT REGARD FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR
>>> MEMORIAL SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 -
>>> SUBSTITUTED HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND
>>> USURPING THE @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR
>>> COMMONWEALTH’S GOVERNANCE:
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>>
>>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>>
>>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED
>>> @ 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD
>>> BEEN STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY
>>> REPLACED."
>>>
>>> QUEEN SPOKE PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL
>>> VISIT: During a state banquet for the King of the Netherlands and his
>>> wife Queen Maxima, QUEEN ELIZABETH II  said that "AS WE LOOK TOWARD A
>>> NEW PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland
>>> "ARE OUR GREATEST ASSETS".
>>>
>>> In front of a watching Theresa May at Buckingham Palace, the Queen
>>> added that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
>>> CONFIDENCE TO THE FUTURE".
>>>
>>> The Queen, who is impartial in political matters, chose to emphasise
>>> the qualities needed by the UK and one of its closet European
>>> neighbours going forward - as UK politicians continue to be bitterly
>>> divided by BREXIT.
>>>
>>> Earlier, in a speech to both Houses of Parliament, King
>>> Willem-Alexander urged the government to lift the "SHADOW OF
>>> UNCERTAINTY" hanging over Dutch nationals living in Britain after
>>> BREXIT.
>>>
>>> And in his address at the Palace dinner, with Ms May seated nearby,
>>> the foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION
>>> IS FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE
>>> AND NECESSARY.
>>>
>>> BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF
>>> THE GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1,
>>> #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9
>>> as #356 % #41 = #28} 1) necessary; 1a) what one can not do without,
>>> indispensable; 1b) connected by bonds of nature or friendship; 1c)
>>> what ought according to the law of duty be done, what is required by
>>> the circumstances} US. THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND
>>> COOPERATION. OF GROWTH AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY
>>> ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221
>>> HOURS (UTC) ON 23 OCTOBER 2018]
>>>
>>> DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
>>> EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
>>> As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as INSTRUCTIONS
>>> TO LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD
>>> HITLERUM TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND
>>> SYSTEMIC INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC", that
>>> one could alternatively rationalise what was otherwise reasonably
>>> construed as sadistic malice by the bestowal of BBQ sausages in being
>>> so badly burnt that it was not fit to eat occasioning smiles and
>>> pleasure, as simply unkind behaviour from uncouth persons who regard
>>> themselves as myopic heirs apparent to anti-establishmentarianism as
>>> a political philosophy that views a nation’s or society’s power
>>> structure as corrupt, repressive, exploitative, or unjust.  Which has
>>> its roots in the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3
>>> DECEMBER 1854 and Lieutenant-Governor Charles La Trobe issuing on
>>> #233 / #249 - SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST
>>> 1851 two proclamations that reserved to the crown all land rights to
>>> the goldfields and introduced a mining licence (tax) of 30 shillings
>>> per month, effective 1 September. The universal mining tax was BASED
>>> ON TIME STAYED rather than what was seen as the more equitable
>>> option, an EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning it was
>>> always designed to make life unprofitable for most prospectors.
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
>>> (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
>>> roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle);
>>>
>>> #268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō
>>> (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
>>> bind, fasten with chains, to throw into chains; 1b) metaph.; 1b1)
>>> Satan is said to bind a woman bent together by means of a demon, as
>>> his messenger, taking possession of the woman and preventing her from
>>> standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
>>> *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
>>> 1b3) to forbid, prohibit, declare to be illicit;
>>>
>>> #306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
>>> ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
>>> #311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
>>> ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
>>> lay in order, set in array, prepare, order, ordain, handle, furnish,
>>> esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or
>>> lay in order, arrange, state in order, set forth (a legal case), set
>>> in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
>>>
>>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>>> myself of the great probability of a passage, thro’ which I intend
>>> going with the ship, and therefore may land no more upon this eastern
>>> coast of NEW HOLLAND, and on the western side I can make no new
>>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>>> but the eastern coast from the latitude of 38 [degrees] South down
>>> [ie . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY
>>> AND SOUTH EASTERN MELBOURNE] to this place I am confident was never
>>> seen or visited by an European before us
>>>
>>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*)
>>> SUBJECT TO RULE OF LAW AND SOMEONE’S LAND]
>>>
>>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>>> notwithstand[ing] I had in the name of His Majesty taken possession
>>> of several places upon the coast, I now once more hoisted English
>>> colours and in the name of His Majesty King George the Third
>>> [REIGNED: 25 OCTOBER 1760 – 29 JANUARY 1820] took possession of the
>>> whole eastern coast from the above latitude down to this place by the
>>> name of New South Wales together with all the Bays, Harbours Rivers
>>> and Islands situate upon the [SAME] said coast.”
>>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> On 1 JANUARY 1856, the colony's name was officially changed from Van
>>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>>> by misadventure as ambiguous edict establishing COOK's discovery and
>>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of
>>> 1788. <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> Van Diemen's Land was the colonial name of the island of Tasmania
>>> used by the British during the European exploration and colonisation
>>> of Australia in the 19th century. The island was previously
>>> discovered and named by the Dutch in 1642. Explorer Abel Tasman
>>> discovered the island, working under the sponsorship of Anthony van
>>> Diemen, the Governor-General of the Dutch East Indies. The British
>>> retained the name when they established a settlement in 1803 before
>>> it became independent from the Colony of New South Wales on #205 /
>>> #298 - 3 DECEMBER 1825. Its penal colonies became notorious
>>> destinations for the transportation of convicts due to the harsh
>>> environment, isolation and reputation for being inescapable.
>>>
>>> The name was changed to Tasmania in 1856 to disassociate the island
>>> from its convict past and to honour its discoverer, Abel Tasman. The
>>> old name had became a byword for horror in England because of the
>>> severity of its convict settlements such as Macquarie Harbour and
>>> Port Arthur. When the island became a self-governing colony in 1855,
>>> one of the first acts of the new legislature was to change its name.
>>>
>>> With the passing of the Australian Constitutions Act 1850, Van
>>> Diemen's Land (along with New South Wales, Queensland, South
>>> Australia, Victoria, and Western Australia) was granted responsible
>>> self-government with its own elected representative and parliament.
>>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>>
>>> On 19 AUGUST 1853 the Legislative Council appointed a select
>>> committee to draft a constitution, which was passed by the Council on
>>> 31 OCTOBER 1855. By JANUARY 1855, the first Governor of Tasmania, Sir
>>> Henry Fox Young had been appointed. The constitution, calling for a
>>> new bicameral parliament received royal assent from Queen Victoria on
>>> 1 MAY 1855. On 21 JULY 1855, the Privy Council granted the
>>> application to change the colony's name from "Van Diemen's Land" to
>>> "Tasmania", and on 24 OCTOBER 1855, a tumultuous crowd gathered in
>>> Hobart to hear that the Tasmanian Constitution Act had been granted
>>> royal assent.
>>>
>>> On 8 FEBRUARY 1856, the old Legislative Council met for the last
>>> time, and between September and OCTOBER, elections were held across
>>> the state for the new Tasmanian Legislative Council, and Tasmanian
>>> House of Assembly.
>>>
>>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>>> British Army officer, William Champ as the first Premier of Tasmania,
>>> and the new bicameral parliament met for the first time on 2 DECEMBER
>>> 1856, marking the beginning of self-government for the Colony of
>>> Tasmania.
>>>
>>> Tasmania raised a local defence force and total 28 officers and 822
>>> other ranks were sent from the colony which eventually played a
>>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and
>>> Tasmanian soldiers in that conflict won the FIRST TWO VICTORIA
>>> CROSSES WON BY AUSTRALIANS.
>>> <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>>
>>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>>
>>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>>> STATUE #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8
>>> JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ
>>> (H472): {UMBRA: #4 as #413 % #41 = #3} 0) Elisheba = 'my God has
>>> sworn' or 'God is an oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1)
>>> Aaron's wife; / #413 as [#6, #1, #200, #6, #200] = ʼârar (H779):
>>> {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a) (Qal); 1a1) to
>>> curse; 1a2) cursed be he (participle used as in curses); 1b) (Niphal)
>>> to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY* *UNDER* *A*
>>> *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a curse, be
>>> cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION
>>> OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF 10 JUNE
>>> 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29 OCTOBER
>>> 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>>>
>>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>>> 1a) after searching, to find a thing sought; 1b) without previous
>>> search, to find (by chance), to fall in with; 1c) those who come or
>>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>>> discovered, recognised, detected, to show one's self out, of one's
>>> character or state as found out by others (men, God, or both); 2d) to
>>> get knowledge of, come to know, God; 3) to find out for one's self,
>>> to acquire, get, obtain, procure;
>>>
>>> G2147@{
>>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>>> SHAO (#5)},
>>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>>> (#109)},
>>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>>> (#147 - MALE DEME IS UNNAMED {%21})},
>>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>>> (#167)},
>>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>>> (#238)},
>>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>>> } // #1534
>>>
>>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>>
>>> DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
>>>
>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>> (figuratively) Anything that involves constant violent or chaotic
>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854
>>> / ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>> #238 - EUREKA].
>>>
>>> #46    #6    #62
>>> #54    #38    #22
>>> #14    #70    #30
>>>
>>> #70
>>> #116
>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>>> #200
>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>> #252
>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>>> ON 31 AUGUST 1942
>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>> #342
>>>
>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>
>>> #57    #56    #49
>>> #66    #65    #58
>>> #75    #74    #67
>>>
>>> #74
>>> #131
>>> #189
>>> #238
>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>> #444
>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>> #567
>>>
>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>> goes forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*,
>>> *AND* *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go
>>> out to war; 1c) service;
>>>
>>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used
>>> within the context of international relations diplomacy to refer to
>>> acts of diplomatic slights, duplicity, treachery and hence infidelity
>>> (with respect to perceived promises made to or alliances formed with
>>> other nation states) by monarchs or governments of the United Kingdom
>>> (or Great Britain prior to 1801, or England prior to 1707) in their
>>> pursuit of self-interest. Perfidious means not keeping one's faith or
>>> word (from the Latin word perfidia), while Albion is an ancient and
>>> now poetic name for Great Britain.
>>>
>>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>>> - KINSHIP: CH'IN (#34)}
>>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>>> CHU (#212)}
>>> By each shining blade a prayer was said, {@5: Sup: 61 -
>>> EMBELLISHMENT: SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>>> 9 - BRANCHING OUT: SHU (#305)}
>>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10
>>> - DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA
>>> (#350)}
>>>
>>> DEME CHECKSUM TOTAL: #280
>>>
>>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at
>>> the south edge of Israel;
>>>
>>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the
>>> charge of the light horse brigade took place upon 31 OCTOBER 1917
>>> during the third BATTLE OF GAZA in Palestine. It was a pivotal moment
>>> in the Sinai and Palestine campaign during World War I. One year
>>> later on 30 OCTOBER 1918 the Armistice of Mudros ended conflict
>>> between the OTTOMAN EMPIRE and the Allies.
>>>
>>> 
>>>
>>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>>
>>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>>> HOSTILITY which I have fully disclosed as a #306 - SNARE / PERFIDIOUS
>>> ALBION PARADIGM is then a means for sustaining the BALFOUR
>>> DECLARATION from the context of a defeat to the OTTOMAN EMPIRE
>>> against the COLONIAL might of the BRITISH EMPIRE.
>>>
>>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>>
>>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>>
>>> The song called "Foggy Dew" was written and first published late in
>>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from
>>> Portglenone, County Antrim, a priest of the Diocese of Down and
>>> Connor who was then a curate at St. Peter's Cathedral, Belfast, and
>>> later in life was parish priest of Kilcoo and later Newcastle, County
>>> Down. O'Neill was ordained in St. Patrick's College, Maynooth in 1912.
>>>
>>> The music is from a manuscript that was in possession of Kathleen
>>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript
>>> gives Carl Hardebeck as the arranger. It is the same air as the
>>> traditional love song The Moorlough Shore.
>>>
>>> "The Foggy Dew" is a product of the political situation in Ireland in
>>> the aftermath of the Easter Rising and World War I.
>>>
>>> Approximately 210,000 Irishmen joined up and served in the British
>>> forces during the war. This created mixed feelings for many Irish
>>> people, particularly for those with nationalist sympathies. While
>>> they broadly supported the British war effort, they also felt that
>>> one of the moral justifications for the war, "the freedom of small
>>> nations" like Belgium and Serbia, should also be applied to Ireland,
>>> which at that time was under British rule.
>>>
>>>   The 1915 Battle of Gallipoli, in which many young and mainly
>>> middle-class Irishmen who had joined up in response to John Redmond's
>>> call were killed, turned many people against the war.
>>>
>>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>>> taking advantage of Britain being preoccupied by World War I, seized
>>> some of the major buildings in Dublin including the General Post
>>> Office, while others came out in Ashbourne and Galway in the Easter
>>> Rising.
>>>
>>> The brutal response to the Rising, and the execution of its leaders
>>> that followed, marked a turning point for many Irish people. The
>>> public revulsion at the executions added to the growing sense of
>>> alienation from the British government.
>>>
>>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>>> commemorating the few hundred brave men who had risen out against
>>> what was then the most powerful empire in the world. On 21 JANUARY
>>> 1919, he attended the first sitting of the new Irish Parliament,
>>> Dáil. The names of the elected members were called out, but many were
>>> absent. Their names were answered by the reply faoi ghlas ag na Gaill
>>> – "locked up by the English".
>>>
>>> These events had a profound effect on O'Neill and some time after
>>> this he wrote The Foggy Dew telling the story of the Easter Rising
>>> and reflecting the thoughts of many Irish people at the time who now
>>> believed that the Irishmen who fought for Britain during the war
>>> should have stayed home and fought for Irish independence instead.
>>>
>>> O'Neill sums up this feeling in the line, "Twas far better to die
>>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>>
>>> #1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
>>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap
>>> up, store up; 1a) to accumulate riches; 1b) to keep in store, store
>>> up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY*
>>> *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
>>> *HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
>>>
>>> 
>>>
>>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which
>>> took place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>>> Australia.
>>>
>>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>>
>>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>>> SHU (#9)}
>>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>>> (#34)}
>>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>>> COMPLETION: CH'ENG (#107)}
>>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>>> (#205)}
>>>
>>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
>>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
>>> 1a) of persons in haste; 1b) of those who run in a race course; 2)
>>> metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a
>>> metaphor taken from runners in a race, to exert one's self, strive
>>> hard; 2c) to spend one's strength in performing or attaining
>>> something; 2d) word occurs in Greek writings denoting to incur
>>> extreme peril, which it requires the exertion of all one's effort to
>>> overcome;
>>>
>>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>>
>>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>>
>>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>> (as characterisation, i.e. sons of injustice [for un- righteous men]
>>> or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>> lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A*
>>> *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>>
>>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>>> *FACTIONS*, be divided;
>>>
>>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*';
>>> 1) elder sister of Moses and Aaron; 2) a woman of Judah;
>>>
>>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
>>> #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
>>> construct);
>>>
>>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
>>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
>>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>>
>>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
>>> ancestor; 1a) either the nearest ancestor: father of the corporeal
>>> nature, natural fathers, both parents; 1b) a more remote ancestor,
>>> the founder of a family or tribe, progenitor of a people, forefather:
>>> so Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
>>> forefathers, founders of a nation; 1c) one advanced in years, a
>>> senior; 2) metaph.; 2a) the originator and transmitter of anything;
>>> 2a1) the authors of a family or society of persons animated by the
>>> same spirit as himself; 2a2) one who has infused his own spirit into
>>> others, who actuates and governs their minds; 2b) one who stands in a
>>> father's place and looks after another in a paternal way; 2c) a title
>>> of honour; 2c1) teachers, as those to whom pupils trace back the
>>> knowledge and training they have received; 2c2) the members of the
>>> Sanhedrin, whose prerogative it was by virtue of the wisdom and
>>> experience in which they excelled, to take charge of the interests of
>>> others; 2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
>>> *HEAVENLY* *LUMINARIES*, because he is their creator, upholder,
>>> ruler; 2d2) of all rational and intelligent beings, whether angels or
>>> men, because he is their creator, preserver, guardian and protector;
>>> i) of spiritual beings and of all men; 2d3) of Christians, as those
>>> who through Christ have been exalted to a specially close and
>>> intimate relationship with God, and who no longer dread him as a
>>> stern judge of sinners, but revere him as their reconciled and loving
>>> Father; 2d4) the Father of Jesus Christ, as one whom God has united
>>> to himself in the closest bond of love and intimacy, made acquainted
>>> with his purposes, appointed to explain and carry out among men the
>>> plan of salvation, and made to share also in his own divine nature;
>>> i) by Jesus Christ himself; ii) by the apostles;
>>>
>>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>>> Philosophers should consider the action of the Sun and the Moon upon
>>> the Earth. They will notice that when the light of the Sun enters
>>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] /
>>> TETRA: #27 TO #34, receives a new dignity in the light and is exalted
>>> in that sign in respect of her natural virtues. The Ancients
>>> explained this proximity of the luminaries – the most remarkable of
>>> all – by a certain mystic sign under the name of the Bull. It is very
>>> certain that it is this exaltation of the Moon to which in their
>>> treatises the astronomers from the most ancient times bear witness.
>>>
>>> 
>>>
>>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>>
>>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>>> MATERIALITY
>>>
>>> {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>>
>>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>>
>>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>>> victorious over all His foes; 1a2) of Christians, that hold fast
>>> their faith even unto death against the power of their foes, and
>>> temptations and persecutions; 1a3) when one is arraigned or goes to
>>> law, to win the case, maintain one's cause;
>>>
>>> ONTIC CHECKSUM TOTAL: #192
>>> DEME CHECKSUM TOTAL: #277
>>>
>>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5]
>>> = gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>>> queen-mother;
>>>
>>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6]
>>> = dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek,
>>> seek with care, enquire, require; 1a) (Qal); 1a1) to resort to,
>>> frequent (a place), (tread a place); 1a2) to consult, enquire of,
>>> seek; i) of God; ii) of heathen gods, necromancers; 1a3) *TO* *SEEK*
>>> *DEITY* *IN* *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities;
>>> 1a4) to seek (with a demand), demand, require; 1a5) to investigate,
>>> enquire; 1a6) to ask for, require, demand; 1a7) to practice, study,
>>> follow, seek with application; 1a8) to seek with care, care for; 1b)
>>> (Niphal); 1b1) to allow oneself to be enquired of, consulted (only of
>>> God); 1b2) to be sought, be sought out; 1b3) to be required (of blood);
>>>
>>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>>> men, teachers, priests, physicians, astrologers, seers, interpreters
>>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>>> men (astrologers) who, having discovered by the rising of a
>>> remarkable *STAR* that the Messiah had just been born, came to
>>> Jerusalem to worship him; 1c) a false prophet and sorcerer;
>>>
>>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>>> generally) is a mysterious figure often associated with ancient
>>> wisdom and alchemical teachings. His name appears in various texts,
>>> and he is credited with profound knowledge.
>>>
>>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>>> the Lord; 2) related to the Lord;
>>>
>>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>>> the Elizabethan Religious Settlement established how the Church of
>>> England would worship and how it was to be governed. The settlement,
>>> implemented from 1559 to 1563, marked the end of the English
>>> Reformation. It permanently shaped the Church of England's doctrine
>>> and liturgy, laying the foundation for the unique identity of
>>> Anglicanism. In essence, the Church was returned to where it stood in
>>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>>> Church's supreme governor. The Act of Uniformity restored a slightly
>>> altered 1552 Book of Common Prayer.
>>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>>> lust after (of bodily appetites);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>>
>>> [#68]
>>>
>>> qì (氣): 1. to heave a sigh
>>>
>>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>>> new conditions and circumstances; 1a4) of transformations; 1b)
>>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down;
>>> 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>>
>>> [#74]
>>>
>>> xíng (型): 1. model
>>>
>>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>>
>>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>>> include
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>>
>>> [#81]
>>>
>>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>>> bear (iniquity); 1e2) to cause to bring, have brought;
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>>
>>> [#3, #9, #20, #27, #80]
>>>
>>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>>> to be beside; to go along with
>>>
>>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>>> desire, long for, lust after (of bodily appetites);
>>>
>>> jì (覬): 1. to covet; to long for
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take
>>> and carry along; 1a3) to take from, take out of, take, carry away,
>>> take away; 1a4) to take to or for a person, procure, get, take
>>> possession of, select, choose, take in marriage, receive, accept;
>>> 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
>>> conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10)
>>> to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
>>> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual);
>>> 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to be
>>> taken captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d)
>>> (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be taken
>>> out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
>>> oneself; 1e2) to flash about (of lightning);
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>>
>>> [#23]
>>>
>>> tì (揥): 1. get rid of; ivory hairpin
>>>
>>> As being consistent with the conclusion readily drawn by others,
>>> involving a process of NORMALISING AND PRESERVING THE CANON OF
>>> SUPREME MYSTERY PUBLISHED IN 4 BCE which for the time being was a
>>> public accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that
>>> several troublesome GLYPH ANOMALIES were identified (ie. granted I am
>>> not a linguistic expert and there is a need to peer review assertions
>>> predicated upon the PROFESSORS translation and consideration of #451
>>> - PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>>> GREEK LEXICON as IDEA concepts) which exhibit an an
>>> interconnectedness to our local BEERSHEBA SCENARIO [#68 - qì (氣): to
>>> heave a sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 -
>>> yùn (孕): to be pregnant, #81 - jì (覬): to long for, #23 - tì (揥):
>>> get rid of] involving both the SAINT PATRICK'S DAY 17 MARCH 2017
>>> unveiling of the MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER
>>> #449 - WOMAN WITH NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN /
>>> BESIEGEMENT in the ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST
>>> (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>>> PARADIGM EQUIVALENCE TO GERMAN NAZISM").
>>>
>>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449
>>> - *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB*
>>> (H7356) HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING*
>>> (H3206) as then impetus for EXODUS.
>>>
>>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>>> 'destroyed' when anyone defiled or in the slightest degree damaged
>>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>>> deprave;
>>>
>>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>>> Nazareth;
>>>
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE*
>>> *AN* *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse;
>>> 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>
>>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>>> NT always a good opinion concerning one, resulting in praise, honour,
>>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>>> belongs to him as supreme ruler, majesty in the sense of the absolute
>>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>>> apparent in their exterior brightness; 3c4) a most glorious
>>> condition, most exalted state; i) of that condition with God the
>>> Father in heaven to which Christ was raised after he had achieved his
>>> work on earth; ii) the glorious condition of blessedness into which
>>> is appointed and promised that true Christians shall enter after
>>> their Saviour's return from heaven;
>>>
>>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>>
>>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>>> seamen;
>>>
>>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>>> made of gold; 3) overlaid or covered with gold;
>>>
>>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female;
>>> 1a) woman (opposite of man); 1b) wife (woman married to a man); 1c)
>>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>>
>>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>>> bay;
>>>
>>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal;
>>> 1a) beasts (coll of all animals); 1b) cattle, livestock (of domestic
>>> animals); 1c) *WILD* *BEASTS*;
>>>
>>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>>> thrusting, *WAGE* *WAR*;
>>>
>>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>>> privateering along the Spanish Main. DRAKE'S circumnavigation began
>>> on 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area
>>> of exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE
>>> 1579 and naming it NEW *ALBION*, plundering coastal towns and ships
>>> for treasure and supplies as he went. He arrived back in England on
>>> 26 SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581
>>> which he received aboard his galleon the GOLDEN HIND (a female red
>>> deer). DRAKE'S circumnavigation inaugurated an era of conflict with
>>> the Spanish and in 1585, the Anglo-Spanish War began.
>>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>>
>>> <http://www.grapple369.com/Savvy/?date:2024.5.31&bible:acts@27:7>
>>>
>>> "AND WHEN IT WAS DETERMINED THAT WE SHOULD SAIL INTO ITALY, THEY
>>> DELIVERED PAUL AND CERTAIN OTHER PRISONERS UNTO ONE NAMED JULIUS, A
>>> CENTURION OF AUGUSTUS' BAND... AND WHEN WE HAD *SAILED*-G1020
>>> *SLOWLY*-G1020 MANY DAYS, AND SCARCE *COME*-G1096 COME OVER AGAINST
>>> CNIDUS, THE WIND NOT SUFFERING US, WE SAILED UNDER CRETE, OVER
>>> AGAINST SALMONE...
>>>
>>>      #231 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>>> #70, #40, #8, #50] /
>>>      #234 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #70,
>>> #40, #5, #50, #1, #10] /
>>>      #277 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #5,
>>> #200, #9, #5] /
>>>      #438 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>>> #5, #300, #70] /
>>> #308 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>> 2024 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] = gínomai
>>> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into
>>> existence, begin to be, receive being; 2) to become, i.e. to come to
>>> pass, happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN*
>>> *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
>>> public; 4) to be made, finished; 4a) of miracles, to be performed,
>>> wrought; 5) to become, be made;
>>>
>>> ... FOR THERE STOOD BY ME THIS NIGHT THE ANGEL OF GOD, WHOSE I AM,
>>> AND WHOM I SERVE, SAYING, FEAR NOT, PAUL; THOU MUST BE BROUGHT BEFORE
>>> CAESAR: AND, LO, GOD HATH GIVEN THEE ALL THEM THAT SAIL WITH THEE."
>>> [Acts 27:1, 7, 23-24]
>>>
>>> The naming of the Americas, or America, occurred shortly after
>>> Christopher Columbus's first voyage to the Americas in 1492. It is
>>> generally accepted that the name derives from Amerigo Vespucci (9
>>> MARCH 1454 – 12 FEBRUARY 1512)  the Italian explorer, who explored
>>> the new continents in the following years on behalf of Spain and
>>> Portugal.
>>>
>>> #1492 as [#2, #100, #1, #4, #400, #80, #30, #70, #5, #800] =
>>> bradyploéō (G1020): {UMBRA: #1492 % #41 = #16} 1) *TO* *SAIL* *SLOWLY*;
>>>
>>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>>
>>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>>
>>> The earliest known use of the name America dates to 25 APRIL 1507,
>>> when it was applied to what is now known as South America. It appears
>>> on a small globe map with twelve time zones, together with the
>>> largest wall map made to date, both created by the German
>>> cartographer Martin Waldseemüller in Saint-Dié-des-Vosges in France.
>>> These were the first maps to show the Americas as a land mass
>>> separate from Asia. An accompanying book, Cosmographiae Introductio,
>>> anonymous but apparently written by Waldseemüller's collaborator
>>> Matthias Ringmann, states, "I DO NOT SEE WHAT RIGHT ANY ONE WOULD
>>> HAVE TO OBJECT TO CALLING THIS PART [THAT IS, THE SOUTH AMERICAN
>>> MAINLAND], AFTER AMERICUS [ie. is an Italianization of Medieval Latin
>>> Emericus (see Saint Emeric of Hungary with feast #243 / #313 on 5
>>> NOVEMBER), from the Old High German name Emmerich
>>>
>>> HETEROS PROTOTYPE #SEVEN (#117 / #351)
>>>
>>> #47     #7    #63
>>> #55    #39    #23
>>> #15    #71    #31
>>>
>>> #71
>>> #118
>>> #141
>>> #204
>>> #243
>>> #258 <-- #30 - BOLD RESOLUTION to #228 - ATROCITY?
>>> #313
>>> #344 - huá'ěrzī (華爾茲): *WALTZ*
>>> #351
>>>
>>> #344 - "YOU’LL COME WALTZING MATILDA" as [#70, #4, #70, #200] = hodós
>>> (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) a
>>> travelled way, road; 1b) *A* *TRAVELLERS* *WAY*, *JOURNEY*,
>>> *TRAVELLING*; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e.
>>> manner) of thinking, feeling, deciding;
>>>
>>> ] WHO DISCOVERED IT AND WHO IS A MAN OF INTELLIGENCE, AMERIGEN [ie.
>>> meaning "land of Amerigo" and derives from Amerigo and gen, the
>>> accusative case of Greek gē "earth"], THAT IS, THE LAND OF AMERICUS,
>>> OR AMERICA: SINCE BOTH EUROPA AND ASIA GOT THEIR NAMES FROM WOMEN".
>>> AMERICA IS ALSO INSCRIBED ON THE PARIS GREEN GLOBE (OR GLOBE VERT)
>>> WHICH HAS BEEN ATTRIBUTED TO WALDSEEMÜLLER AND DATED TO 1506–07: AS
>>> WELL AS THE SINGLE NAME INSCRIBED ON THE NORTHERN AND SOUTHERN PARTS
>>> OF THE NEW WORLD, THE CONTINENT ALSO BEARS THE INSCRIPTION: America
>>> ab inuentore nuncupata (America, named after its discoverer).
>>> <https://en.wikipedia.org/wiki/Naming_of_the_Americas>
>>>
>>> THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE
>>> ABSOLUTE PONTIFFS OF THE MYSTERIES. For the same reason they have
>>> said that Taurus is the house of Venus – that is to say, of conjugal
>>> love, chaste and prolific, for nature rejoices in nature, as the
>>> great *OSTANES* concealed in his most secret mysteries. These
>>> exaltations are acquired by the Sun, because he himself, after having
>>> undergone many eclipses of his light, received the force of Mars, and
>>> is said to be exalted in this same house of Mars which is our Ram
>>> (Aries)."
>>> <https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>
>>>
>>> On 30 NOVEMBER 1854, there was further rioting where missiles were
>>> once again directed at military and law enforcement by the protesting
>>> miners, who had henceforth refused to cooperate with licence
>>> inspections en masse. That afternoon there was a paramilitary display
>>> on Bakery Hill. The *OATH*-*SWEARING* ceremony took place as the
>>> military companies formed were gathered around the Eureka Flag. In
>>> the preceding weeks, the men of violence had already been aiming
>>> musket balls at the barely fortified government camp during the night.
>>>
>>> The Ballarat Times first mentioned the Eureka Flag on 24 NOVEMBER
>>> 1854 in an article about a meeting of the Ballarat Reform League to
>>> be held the following Wednesday where, "The Australian flag shall
>>> triumphantly wave in the sunshine of its own blue and peerless sky,
>>> over thousands of Australia's adopted sons." There are also other
>>> examples of it being referred to at the time as the Australian flag.
>>> The day after the battle, the Age reported that: "They assembled
>>> round the Australian flag, which has now a permanent flag-staff."
>>>
>>> The Geelong Advertiser stated, "The following remarkable scene at the
>>> inauguration of the 'Australian flag', and the organisation of the
>>> first 'rebel army' in these colonies" and that "The 'Australian
>>> Flag', it appears, has been captured from the volunteers." In a
>>> despatch dated 20 December 1854, Lieutenant-Governor Charles Hotham
>>> said: "The disaffected miners ... held a meeting whereat the
>>> Australian flag of independence was solemnly consecrated and vows
>>> offered for its defence."
>>>
>>> In the subsequent Ballarat Times report of the *OATH*-*SWEARING*
>>> ceremony, it was stated that:
>>>
>>> During the whole of the morning several men were busily employed in
>>> erecting a stage and planting the flagstaff. This is a splendid pole
>>> of about 80 feet and straight as an arrow. This work being completed
>>> about 11 o'clock, the Southern Cross was hoisted, and its maiden
>>> appearance was a fascinating object to behold. There is no flag in
>>> Europe, or in the civilised world, half so beautiful and Bakery Hill
>>> as being the first place where the Australian ensign was first
>>> hoisted, will be recorded in the deathless and indelible pages of
>>> history. The flag is silk, blue ground with a large silver cross; no
>>> device or arms, but all exceedingly chaste and natural.
>>>
>>> Lalor, armed with a rifle, took the initiative by mounting a stump
>>> and proclaiming "*LIBERTY*", then called for rebel volunteers to form
>>> themselves into companies. Near the base of the flagpole, Lalor knelt
>>> with his head uncovered, pointed his right hand to the Eureka Flag,
>>> and swore to the affirmation of over 10,000 demonstrators: "We swear
>>> by the Southern Cross to stand truly by each other and fight to
>>> defend our rights and *LIBERTIES*."
>>> <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>
>>> NOTE WITH RESPECTS TO TRADE UNION MOVEMENTS: The Nazi Party emerged
>>> from the GERMAN WORKERS’ PARTY (DAP), which existed from 1919 to
>>> 1920. The DAP was a short-lived far-right political party established
>>> in Weimar Germany after World War I. The Nazi Party, officially known
>>> as the NATIONAL SOCIALIST GERMAN WORKERS’ PARTY (NSDAP), was a
>>> far-right political party in Germany that played a significant role
>>> between 1920 and 1945.
>>>
>>> AS #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE
>>> OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] /
>>> DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68, #41, #14, #65]
>>>
>>> 
>>>
>>> 
>>> Such historical relativism as discordant rationalisation can best be
>>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237
>>> - 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) /
>>> FEME: #300 - GROUNDING OF WISDOM within the mórphōsis (G3446)
>>> perpetuated by the *JAPAN* /  *SUN* dynamic as TETRAD MENTIONS OF [rì
>>> (日)] and consider it is most likely to be a #135 + #102 + #168 +
>>> #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1)
>>> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF
>>> AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897]
>>> INNOVATION.
>>>
>>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>>
>>> #1 - WHAT FASCISM IS,
>>> #5 - GREATEST INVENTION OF STATE,
>>> #13,
>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>>
>>> #23,
>>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* /
>>> *REBELLION*); Ego: 24 - JOY: LE (#123 - *CALF*)}
>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>> REICH'S CONCORDAT 1933
>>>
>>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 -
>>> I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>>
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> Since the 19th century, the Eureka Flag has achieved customary use as
>>> a general-purpose symbol of protest and has been ADOPTED BY
>>> SUPPORTERS OF THE AUSTRALIAN REPUBLIC AND TRADE UNION MOVEMENTS. It
>>> has also been incorporated into the official logo of the far-right
>>> Australia First Party and is often seen on bumper stickers
>>> accompanied by white nationalist political slogans. There have been
>>> efforts, such as around the time of the 150th anniversary in 2004 by
>>> Ballarat MP Catherine King, to give legal standing to the Eureka Flag
>>> under the Flags Act and to reserve it for more progressive causes.
>>>
>>> The Port Phillip District was partitioned on 1 JULY 1851 by the
>>> Australian Constitutions Act 1850, as Victoria gained autonomy within
>>> the British Empire after a decade of de facto independence from New
>>> South Wales. Approval of the Victorian constitution by the Imperial
>>> parliament was pending, with an election held for a provisional
>>> legislative council consisting of 20 elected and ten appointed
>>> members subject to property-based franchise and membership
>>> requirements. <https://en.wikipedia.org/wiki/Eureka_Flag>
>>>
>>> The Australian Constitutions Act 1850, or the Australian Colonies
>>> Government Act, was an Act of the Parliament of the United Kingdom
>>> which was enacted to formally establish the Colony of Victoria by
>>> separating the District of Port Phillip from the Colony of New South
>>> Wales. The Act provided an initial constitution for Victoria, which
>>> included a bicameral parliament and a Lieutenant-Governor as its
>>> vice-regal representative. It also altered the constitution of the
>>> Colony of New South Wales, and provided for similar constitutions to
>>> be set up in Van Diemen's Land (Tasmania) and South Australia.
>>>
>>> It was SIGNED BY QUEEN VICTORIA ON 5 AUGUST 1850 and came into effect
>>> on 1 JULY 1851.
>>>
>>> The Act named the colony and set out its provisional constitution,
>>> which included the proviso of a bicameral parliament. It created the
>>> Parliament of Victoria, which initially consisted of the Victorian
>>> Legislative Council of 20 elected members and 10 members appointed by
>>> the Lieutenant Governor. This body was given jurisdiction over all
>>> but Australian lands and could pass any legislation not in conflict
>>> with the extant English laws. The Act provided that the current
>>> arrangements would continue either until a charter of justice were
>>> issued, or until legislation was passed by the Victorian Legislative
>>> Council. Earl Grey, the British Secretary of State for War from 1846
>>> to 1852, helped the passage of the Bill through Parliament, as he
>>> wished to promote free trade and federal system of government in the
>>> colonies.
>>>
>>> The Act also provided for similar constitutions to be applied to Van
>>> Diemen's Land and South Australia, enabling the creation of new
>>> Australian colonies with a similar form of government to New South
>>> Wales, whose constitution it also altered. It changed the
>>> qualifications for franchise for the New South Wales Legislative
>>> Council, and enabled this body, together with the Governor of New
>>> South Wales, to establish a bicameral parliament.
>>>
>>> The Act, thus, had significant impact on the four colonies that were
>>> already established. The Colony of Western Australia had just started
>>> receiving convicts, making it the last remaining penal colony, and
>>> the Act included special provisions which limited the rights of its
>>> citizens to participate in government.
>>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>>
>>> The original Constitution of Victoria was drafted and approved in
>>> Melbourne in MARCH 1854 by the first Victorian Legislative Council,
>>> and sent to the United Kingdom for assent. It was received in London
>>> in MAY 1854 and, after some opposition and delay, was approved (with
>>> some amendments) as an Act of the British Parliament in 1855. It was
>>> passed by the United Kingdom Parliament as the Victoria Constitution
>>> Act 1855, was granted Royal Assent on 16 JULY 1855 and was proclaimed
>>> in Victoria on 23 NOVEMBER 1855. The Constitution established the
>>> Westminster-style system of responsible government.
>>>
>>> The 1855 Constitution, though an Act of the British Parliament, could
>>> be and was amended by the Victorian Parliament from time to time.
>>> Changes have included parliamentary membership numbers, voter
>>> eligibility, payment of members, voting methods, size of the
>>> ministry, electorate numbers and the powers and responsibilities of
>>> the Legislative Council and the Legislative Assembly, besides other
>>> matters.
>>>
>>> In 1901, the Australian colonies, including Victoria, formed the
>>> Commonwealth of Australia which was constituted by the Australian
>>> Constitution. The jurisdiction of the Victorian Parliament to make
>>> laws and the laws of Victoria became subject to limitations imposed
>>> by the Australian Constitution.
>>> <https://en.wikipedia.org/wiki/Constitution_of_Victoria>
>>>
>>> We reasonably consider that such wilful #308 - *OBSTINANCE* against
>>> the COMMONWEALTH as CAESAROPAPIS[M] by an ANZAC HERITAGE (IRISH
>>> CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>> SEDITION if giving allegiance to another POTENTATE being the #291 /
>>> #297 / #333 - VATICAN CITY STATE is unlawful by the promulgating of a
>>> VISCERAL HATRED against prerogative of first discovery and surviving
>>> DUTCH TERRA COGNITA RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's
>>> PERFIDE ALBION AS EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854 and
>>> is by an accord with ROMAN CATHOLIC CHURCH LITURGICAL CALENDAR
>>> against JEWISH-CHRISTIANS being #1239 = Nazōraîos (G3480): *A* *NAME*
>>> *GIVEN* *TO* *CHRISTIANS* *BY* *THE**JEWS* [Male: #511 = [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78]; Feme: #267] and their #33 - TENET OF
>>> BELIEF as a BIBLICAL ENTITLEMENT to SAMESEX MARRIAGE.
>>>
>>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
>>> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
>>> SATOR (#249) / #35 - AREPO (#169) / #33 - TENET (#205) / #37 - OPERA
>>> (#241) / #34 - ROTAS (#161)) PRINCIPLE
>>>
>>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4
>>> JUNE 1933, #34 - 20 MAY 1934]
>>>
>>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33
>>> - 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>>
>>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4
>>> JUNE 2028, #34 - 20 MAY 2029]
>>>
>>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
>>> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49
>>> days thereafter occurs within ranges #31 - 10 MAY through #39 - 13
>>> JUNE) within the Gregorian calendar and may be the 81st through 115th
>>> day of common years or 82nd through 116th day of leap years.
>>>
>>> Which is specifically relevant to our legal matters for which we are
>>> seeking LEGAL OPINION as to whether such constitutes a WAR CRIME AS
>>> CRIME [AGAINST] HUMANITY by a continual historical revisionist
>>> attempts to dispossess of rational mind and facilitate the
>>> elimination of DUTCH IDENTITY as SOVEREIGN prerogative from
>>> AUSTRALIAN IDENTITY entirely thereby technically meets the criteria
>>> of a GENOCIDAL CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR
>>> FACILITATING THE EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS
>>> WHETHER BY RACIAL, RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL
>>> CONSCIOUSNESS WHICH DOESN'T CONFORM TO THEIR REPUBLICAN ATROCITY AS
>>> #216 - OBSTRUCTION / NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH
>>> WITH A DOOMED MONARCHY).  And for LEGAL COUNSEL to undertake a
>>> favourable prosecution in accordance with our reasonable view that
>>> the *OBSTINANCE* of others to making slanderous assertions
>>> occasioning vexatious legal claims through a protracted period of
>>> some 7 years is a disposition whereby whether as a JEWISH CHRISTIAN
>>> who is able to reasonably contend with others upon THEOLOGICAL /
>>> WISDOM EXEGESIS (eg. #957 = #452 + #505 as rêʼshîyth (H7225):
>>> beginning; first-fruits [Genesis 1:1; Proverbs 3:9-14] as
>>> corresponding to the only mentions of kūn (昆): 1. elder brother
>>> within #1 - 𝌆中 = #452 / #54 - 𝌻昆 = #505 suggests an earlier
>>> antiquity to the common ROMAN [Acts 24:22-27] / CHINESE worldviews of
>>> T'AI HSÜAN CHING published of 4 BCE) or as a person of SAME SEX
>>> AFFIRMATION that such circumstances of life requires the permissions
>>> of an institutional RELIGIOUS imperative held by them as being
>>> unconstitutional in contra SECTION 116 of the federal CONSTITUTION ACT.
>>>
>>> An appropriate action therefore is to provide this letter as
>>> INSTRUCTIONS to LEGAL COUNSEL (JEWISH HERITAGE) and pursue a legal
>>> recourse for DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES
>>> due to RACIAL SLANDER being consistent with a GENOCIDAL CULTURAL
>>> CONTEMPT consequential to an ANZAC HERITAGE (IRISH CATHOLIC
>>> REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>> SEDITION occasioning a determined breach of any former OATH of duty
>>> to either the sovereign, COMMONWEALTH or its peoples.
>>>
>>> 
>>>
>>> [IMAGES OF WAR COMMEMORATION INFIDELITY @ 1147 HOURS ON SUNDAY 26 MAY
>>> 2024 BEING DESIGNATED BOER WAR MEMORIAL DAY, (right) SHOWS WASP DUST]
>>>
>>> Our LAWYERS, possess an appropriate JEWISH HERITAGE and an acceptance
>>> of its diversity, in being capable of comprehending the importance of
>>> an issue as historical precedent which is detailed more
>>> comprehensively with the RESPONSE #2 document, as an informal
>>> research inference made upon the identified mórphōsis (G3446)
>>> associated to HITLER's TABLE TALK (1941-1944) in it being cognisant
>>> of the #511 - *JAPAN* /  *SUN* dynamic corresponding to TETRAD
>>> MENTIONS OF [rì (日)] within the COURSE-trochos OF NATURE-genesis
>>> [James 3:6] / T'AI HSÜAN CHING of 4 BCE which is also viably
>>> associated with an exegesis derived from either the DEAD SEA SCROLL
>>> fragment 1QpHab VI:3-3 (1st century BCE but being a post WWII
>>> discovery in 1947 and published in 1951) or the Aramaic Targum of
>>> Habakkuk 1:15-16 (post 150 CE).
>>>
>>> #549 - FEME CHECKSUM TOTAL: #225 as [#80, #1, #100, #1, #20, #1,
>>> #300, #1, #9, #8, #20, #8] = parakatathḗkē (G3872): {UMBRA: #549 %
>>> #41 = #16} 1) a deposit, a trust or thing consigned to one's faithful
>>> keeping; 1a) used of the correct knowledge and *PURE* *DOCTRINE* *OF*
>>> *THE* *GOSPEL*, to be held firmly and faithfully, and to be
>>> conscientiously delivered unto others;
>>>
>>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*;  #111 / #666] @ [
>>>
>>> #1 - WHAT FASCISM IS,
>>> #5 - GREATEST INVENTION OF STATE,
>>> #13,
>>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>>
>>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED
>>> {%35}); Ego: 19 - FOLLOWING: TS'UNG (#56)}
>>>
>>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] =
>>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>>> intimate; 3a) of a teacher;
>>>
>>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
>>> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
>>> *PEOPLE* *ASSEMBLED* in a public place;
>>>
>>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
>>> (#76 - MALE DEME IS UNNAMED {%4})}
>>>
>>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
>>> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
>>> sound, to rescue from danger or destruction; 1a) one (from injury or
>>> peril); 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*),
>>> i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*,
>>> *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of
>>> destruction, to save or rescue; 1b) to save in the technical biblical
>>> sense; 1b1) negatively; i) to deliver from the penalties of the
>>> Messianic judgment; ii) to save from the evils which obstruct the
>>> reception of the Messianic deliverance;
>>>
>>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND
>>> THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS
>>> PANDEMIC”
>>>
>>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>>
>>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
>>> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
>>> faculties of perceiving and understanding and those of feeling,
>>> judging, determining; 1a) the intellectual faculty, the
>>> understanding; 1b) *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE*
>>> *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF*
>>> *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*,
>>> *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the
>>> power of considering and judging soberly, calmly and impartially; 2)
>>> a particular mode of thinking and judging, i.e thoughts, feelings,
>>> purposes, desires;
>>>
>>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800,
>>> #50] = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image,
>>> likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN*
>>> *OBJECT*, *EITHER* *REAL* *OR* *IMAGINARY*; 1b) used of the shades of
>>> the departed, apparitions, spectres, phantoms of the mind, etc.; 2)
>>> the image of an heathen god; 3) a false god;
>>>
>>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
>>> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>>>
>>> #23,
>>> #24,
>>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE
>>> REICH'S CONCORDAT 1933
>>> #41,
>>> #47,
>>> #52,
>>> #67,
>>> #70,
>>> #78]
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>>
>>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (*
>>> IMMATERIAL INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日):
>>> *SUN*; #111 / #666]))
>>>
>>>   #1 #52 #20 #78
>>> #70 #23 #33 #18
>>> #47  #5 #38 #19
>>> #24 #67 #13 #41 = #511 + #38 = #549
>>>
>>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>>> befitting a thing or truly expressing the fact, the very form;
>>>
>>> The importance of such informal philological research is best
>>> summarised by our 14 MAY 2024 response to news media reports of the
>>> GODLESS CATHOLIC ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST
>>> IN DENIAL DENOUNCEMENTS as being an egregious self-justification for
>>> continuing and unaccountable ROMAN CATHOLIC SEDITION as knowingly
>>> misrepresented statements, there was sufficient cause to have by
>>> email @ 2005 HOURS ON 14 MAY 2024 provided two RESPONSE DOCUMENTS
>>> which refuted the false characterisation made by the ARCHBISHOP such
>>> that any further statements publicly promulgated by the CATHOLIC
>>> CHURCH which pretends to avoid having received such substantial basis
>>> of justification for SAMESEX religious belief, is properly understood
>>> as a FINAL SOLUTION and WAR CRIME by that INSTITUTION for which LEGAL
>>> ACTION ought to be undertaken as remedy.
>>>
>>> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION
>>> OF THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 -
>>> TENET (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF
>>> NATURE) CENTRE 5x5 PAIRING"
>>>
>>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>>
>>> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
>>> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
>>> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>>>
>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>
>>> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS
>>> RECEIVED @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office of
>>> the Archbishop of Melbourne.  Thank you for your email.
>>>
>>> While all correspondence is carefully reviewed and considered, please
>>> note due to the high volume received it may not be possible for all
>>> items to receive a response.
>>>
>>> For diary enquiries, the Office will respond as soon as practically
>>> possible.
>>>
>>> Kind regards,
>>>
>>> Office of the Archbishop
>>> Catholic Archdiocese of Melbourne"
>>>
>>> We had also emailed those same details as "RESPONSE TO ARCHBISHOP'S
>>> SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS" @ 2030
>>> HOURS ON 14 MAY 2024 to "the Independent Tasmanian MP Kristie
>>> Johnston, whose child attends a Catholic school and received the
>>> letter, said she was "deeply disturbed" by its contents.
>>>
>>> "What [Archbishop Porteous] has said is nothing short of hateful
>>> speech," Ms Johnston said."
>>>
>>> And the following day @ 1330 HOURS ON 15 MAY 2024 we provided a
>>> followup context statement which stated: "As you may deduce from the
>>> #33 - CRUCIFIXION OF 3 APRIL 33 AD THAT WE HAVE BY SCHEMA [#1, #5,
>>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>>> #41, #47, #52, #67, #70, #78] AS DEAD SEA SCROLLS INTERPRETATION
>>> GIVEN TO HABAKKUK CIRCA 586 BCE THEREBY COMPLETELY UNDERMINED THE
>>> FOUNDATIONS TO ROMAN CATHOLIC RELIGIOUS BELIEF."
>>>
>>> EXCERPTS FROM DOCUMENTS AS INSTRUCTIONS TO LEGAL COUNSEL SERVED @
>>> 0746 HOURS ON 28 MAY 2024
>>>
>>> A revision of this document may be obtained from the following URL:
>>>
>>> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfid%20Albion%20Against%20Dutch%20Rights.pdf>
>>>
>>> Revision Date: 30 May 2024
>>>
>>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)