#168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
2019 as [#6, #2, #90, #70] / [#2, #6, #90, #70] /
#162 as [#2, #90, #70] = bâtsaʻ (H1214): {UMBRA: #162 % #41 = #39} 1) to
cut off, break off, gain by unrighteous violence, get, finish, be
covetous, be greedy; 1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) *TO*
*GAIN* *WRONGFULLY* *OR* *BY* *VIOLENCE*; 1b) (Piel); 1b1) to cut off,
sever; 1b2) to finish, complete, accomplish; 1b3) to violently make gain of;

    #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
2019 as [#8, #80, #80] = chophaph (H2653): {UMBRA: #168 % #41 = #4} 1)
(Qal) to *COVER*, enclose, shelter, shield, surround;

CORRECTED STRONGS H2645 --> H2653 ANOMALY WITHIN RECONNAISSANCE v's BLUE
LIGHT BIBLE TEXT: "And of Benjamin-H1144 he said-H559, The beloved-H3039
of the LORD-H3068 shall dwell-H7931 in safety-H983 by him; and the LORD
shall cover-H2645 him all-H3605 the day-H3117 long, and he shall
dwell-H7931 between-H996 his shoulders-H3802." [Deuteronomy 33:12]

On 8/6/2024 08:38, dolf wrote:
> It is not possible to deduce any element of "PERFIDE ALBION" /
> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
> name / ancestral heritage association between the IRISH CATHOLIC PRIEST
> author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
> determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
> APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-0794,
> AP-18-2201, AP-18-2202 other than to suggest that common attribution
> ought to have been sufficient and reasonable cause for a RECUSAL and
> thereafter if the former JUDGE CHRISTOPHER O’NEILL is found to be so
> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF
> THE COMMONWEALTH) that he immediately answer to the public accusation of
> SEDITION and otherwise be removed from any DUTY to the CROWN /
> COMMONWEALTH.
>
> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
> appointment of BARRISTER GARY CLARK as the replacement judge to the
> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
> appointed to the Post Sentence Authority.
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>
> #1,
> #5,
> #13,
> #18,
> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
> - IRISH REPUBLICANISM, #228, #237]
>
> The song called "Foggy Dew" was written and first published late in 1919
> by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate
> at St. Peter's Cathedral, Belfast, and later in life was parish priest
> of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> Approximately 210,000 Irishmen joined up and served in the British
> forces during the war. This created mixed feelings for many Irish
> people, particularly for those with nationalist sympathies. While they
> broadly supported the British war effort, they also felt that one of the
> moral justifications for the war, "the freedom of small nations" like
> Belgium and Serbia, should also be applied to Ireland, which at that
> time was under British rule.
>
> The 1915 Battle of Gallipoli, in which many young and mainly
> middle-class Irishmen who had joined up in response to John Redmond's
> call were killed, turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of
> the major buildings in Dublin including the General Post Office, while
> others came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation
> from the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what
> was then the most powerful empire in the world. On 21 JANUARY 1919, he
> attended the first sitting of the new Irish Parliament, Dáil. The names
> of the elected members were called out, but many were absent. Their
> names were answered by the reply faoi ghlas ag na Gaill – "locked up by
> the English".
>
> These events had a profound effect on O'Neill and some time after this
> he wrote The Foggy Dew telling the story of the Easter Rising and
> reflecting the thoughts of many Irish people at the time who now
> believed that the Irishmen who fought for Britain during the war should
> have stayed home and fought for Irish independence instead.
>
> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>
> #23,
> #24,
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
>
> -------------------
>
> Before proceeding into a summary discussion of CASE NUMBER: H12143475
> (APPEAL: AP-18-0794) initial application determined 11 APRIL 2018 /
> appealed 9 DECEMBER 2019 which was enjoined to CASE NUMBER: H13214018
> (APPEAL: AP-18-0775) FRUSTRATING APPLICATION SO AS TO PEVERT THE COURSE
> OF JUSTICE AND "ENGAGE IN PROPERTY DAMAGE, INTERFERENCE OR A COURSE OF
> CONDUCT WITH THE INTENTION TO CAUSE PHYSICAL OR MENTAL HARM TO A PERSON
> IN CONTRA TO ORDERS" and CASE NUMBER: J11107438 (APPEAL: AP-18-2202)
> initial application determined 4 SEPTEMBER 2018 / appealed 9 DECEMBER
> 2019 as related to the respondent party within those preceding cases
> "GET[ING] ANOTHER PERSON TO DO ANYTHING THE[Y] MUST NOT DO UNDER THE
> ORDER" and CASE NUMBER: J11128709 (APPEAL: AP-18-2201) to seek any such
> PROHIBITED BEHAVIOUR action from occurring.
>
> There was approximately some 1000 pages conveyed in six parts which
> dealt with the subject "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN
> GROUNDS FOR COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A
> PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE
> TO ALIGNMENT WITH A FOREIGN POWER"
>
> Not only was there a REDUCTIO AD ABSURDUM applied which sees that each
> of those five APPEALS were distinct (although paired into three
> groupings as still characterised in being objectively disordered) and
> then doesn't see any systematic connectedness of a heightened ANZAC
> JINGOISM within the years 2017 / 2018 as indisputably associative to the
> WORLD WAR ONE 2018 CENTENNIAL excepting that my life is the justifiable
> cause. That the JUDGE on the day, in expressing a stubborn desire to not
> counsel even one page concerning the essential characteristics of APPEAL
> and thereby inventing a new and entirely spontaneous opportunity for
> APPEAL inherently frustrated the possibility for any viable CONTESTED
> HEARING AGAINST THE GROUNDS FOR THE ORDERS.
>
> Such that there was no consideration to a strikeout of original ORDERS
> due to the non-attendance of parties within an APPEAL CASE NUMBERS
> AP-18-2201 / AP-18-2202 which possessed (ie. matters of security
> relevant to [numerous threats of physical harm associated with my
> mailbox re-enforced by a regime of property and vehicle damages
> totalling over $20,000] and an immediate neighbour then being a drug
> dealer resulting in burglary, property damages, violent threats due to
> dodgy deals and their subsequent conviction for aiding and abetting a
> murder of a person involved within organised crime after our being
> subject to POLICE search warrants for CCTV evidence of the deceased's
> vehicle within the vicinity) no viability on the part of the RESPONDENT
> who was imbued by alcohol incontinence and had been coerced by another
> party as breaches of other ORDERS subject to COUNTY COURT APPEAL
> AP-18-0794, excepting that the matter had only survived the LOWER COURT
> due to the MAGISTRATE's urging and pleading against the self apparent
> deficiency of the party's cantankerous representations.
>
> Nevertheless the residents were all so awe struck by the pedestal (ie. a
> position of esteem) capacity of the JUDGE to redact all APPEAL matters
> from the allocated 3 days and depart the same day, so that his stool was
> not unduly tarnished by the cesspool which is the regional crime centre
> of Victoria.  That the RESPONDENT soon thereafter resolved those matters
> of a necessary security by their usual recourse of obstruction,
> delusional justifications and denial until the day they died.
>
> To summarise this issue as expressed within paragraph ITEMS #46 to #47
> of this SUBMISSION as APPLICANT PROSECUTION SPEAKING NOTES FOR COUNTY
> COURT APPEAL CASE NUMBER: AP-23-0204 as also a fervent POLICE
> PROSECUTION / JUDICIAL PROCESS over trifling breaches without
> appropriate consideration given to the originating matters of defamation
> by libellous testimony and fabrication of evidence in advancing an IRISH
> CATHOLIC REPUBLICAN CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL /
> EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") through the granting
> of vexatious interim intervention CASE NUMBER: H13018534 (APPEAL:
> AP-18-0609) determined on 14 MARCH 2018.
>
> The public intervening action involved the reciting of a prepared
> statement before the SAINT PATRICK'S DAY on 17 MARCH 2017 unveiling of a
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE which is
> unambiguously descriptive of a SEDITIOUS CAUSE which ought to have no
> LOCUS STANDI within any COURT having a jurisdiction within the
> COMMONWEALTH, but also to be without any COMPULSION [cf: SECTION 9 (2)
> (b)] against an unimpeachable unaccountability in being, through a
> stubborn desire to not counsel the essential characteristics of APPEAL
> ('turning a blind eye'), then actively assisted by JUDGE O'NEILL within
> such cause as "...THE IMPOSING OF A SUBSTITUTED VIRTUE UPON OUR ANZAC
> TRADITION: IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A
> PERVERSION OF @5 - STATE AUTHORITY AND @1 - SOVEREIGNTY YOU WOULD BE
> CAPABLE OF AN ANSWER FOR YOUR ACTIONS..."
>
>     #168 as [#2, #100, #30, #30, #6] /
> #160 as [#100, #30, #30] = qâlal (H7043): {UMBRA: #160 % #41 = #37} 1)
> to be slight, be swift, be trifling, be of little account, be light; 1a)
> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3)
> to be trifling, be of little account; 1b) (Niphal); 1b1) to be swift,
> show oneself swift; 1b2) to appear trifling, be too trifling, be
> insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
> despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1)
> to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
> *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet;
> 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#40, #70, #50, #8] = monḗ (G3438): {UMBRA: #168 % #41 = #4} 1)
> a staying, abiding, dwelling, abode; 2) to make an (one's) abode; 3)
> metaph. of the God the Holy Spirit indwelling believers;
>
>     1)    a staying, abiding, tarrying, stay; *PERSISTENCE*, continuance
>     ⁃    permanence
>     ⁃    (grammar) preservation
>     2)    a stopping-place, station; *APARTMENT*, mansion; quarters,
> billets
>     3)    monastery
>     4)    *APPEARANCE* *IN* *A* *COURT* *OF* *LAW*
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#50, #70, #40, #8] = nomḗ (G3542): {UMBRA: #168 % #41 = #4} 1)
> pasturage, fodder, *FOOD*; 1a) fig. he shall not want the needful
> supplies for the true life; 2) growth, increase; 2a) *OF* *EVILS*
> *SPREADING* *LIKE* *A* *GANGRENE*; 2b) of ulcers; 2c) of a
> conflagration; <-- *DESTRUCTION* *LAND* / *PROPERTY*
>
>     #120 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#40, #5, #30, #30, #5, #10] /
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#8, #40, #5, #30, #30, #5, #50] /
>     #320 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#40, #5, #30, #30, #5, #10, #200] /
> #905 as [#40, #5, #30, #30, #800] = méllō (G3195): {UMBRA: #905 % #41 =
> #3} 1) to be about; 1a) *TO* *BE* *ON* *THE* *POINT* *OF* *DOING* *OR*
> *SUFFERING* *SOMETHING*; 1b) to intend, have in mind, think to;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
>     #168 - NOUMENON RESONANCE FOR COUNTY COURT APPEALS ON 9 DECEMBER
> 2019 as [#5, #20, #30, #5, #10, #80, #8, #10] /
> #950 as [#5, #20, #30, #5, #10, #80, #800] = ekleípō (G1587): {UMBRA:
> #950 % #41 = #7} 1) fail; 1a) to leave out, omit, pass by; 1b) to leave,
> quit; 2) to fail; 2a) to leave off, cease, stop; 2b) *OF* *THE*
> *FAILING* *OR* *ECLIPSE* *OF* *THE* *LIGHT* *OF* *THE* *SUN* *AND* *THE*
> *MOON*;
>
> EMAIL TO POLICE @ 0630 HOURS ON 18 MAY 2024: "UPDATE ON REPORT NUMBER:
> 240328970 - BEING SUBJECT TO RENEWED INSTANCES OF COERCIVE CONTROL /
> OBSESSIVE COMPULSIVE DISORDERED BEHAVIOUR DIRECTLY RELATED TO THE
> CHERISHED MOTHER WITH CHILD STATUE UNVEILED ON SAINT PATRICK'S DAY 2017:
>
> 
>
> Here are the photographs related to the PROPERTY DEFACEMENT BY
> FOODSTUFFS immediately after COUNTY COURT APPEAL ON 9 DECEMBER 2019
> where "OTHER PARTY B" attended locally via video link and this gave them
> an opportunity for a CONTEMPT TO RULE OF LAW (reciprocal orders as
> perverting the course of justice were all contrived insignificant events
> after my application on 31 JULY 2017 and should never have been enjoined
> to my matter) AND BEING A PATHOLOGICAL LIAR with a desire for violent
> revenge and it ought to be very apparent that I am socially reclusive
> (ie. there is no other persons who should have taken such action)
> engaged within self education on metaphysical paradigms involving
> JavaScript prototype and Hebrew, Greek and Chinese language as a single
> entity of mind.
>
> THAT "OTHER PARTY B" WAS THE PERSON RESPONSIBLE FOR PROPERTY DEFACEMENT
> BY FOODSTUFFS WHICH LEAVES A PERMANENT STAIN WAS CONFIRMED TO ME BY A
> FORMER TENANTS WHO OBSERVED HIM CROUCHING OFF CAMERA RANGE AND ENAGED IN
> SUCH ACTS.
>
> AND CORROBORATED THAT HE WAS SOLELY RESPONSIBLE FOR EVERY ACT BY OTHER
> PERSONS WHO VERY DISCRETELY APPROACHED ME IN THE STREET AND BOTH HAVE NO
> FURTHER ASSOCIATION WITH HIM.
>
> THEY HAVE AN ABJECT FEAR OF REVENGE WHICH OCCURRED WHEN A TENANT VACATED
> AND HAD AN OBJECT THROWN THROUGH THEIR WINDOW AND THE WORD DOG WRITTEN
> UPON THE BRICKWORK."
>
> FOR FURTHER EXPLANATION SEE: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168
> ONTIC / TEMPORAL GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC"
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> It is not possible to deduce any element of "PERFIDE ALBION" /
> CHRISTO-FASCIST PARADIGM EQUIVALENCE EVASION / ANZAC CENTENNIAL 2018
> HIJACKING AS SEDITION AGAINST THE SOVEREIGN on the basis of a common
> name / ancestral heritage association between the IRISH CATHOLIC PRIEST
> author of "FOGGY DEW" (published 1919) and JUDGE CHRISTOPHER O’NEILL's
> determination a century later on 9 DECEMBER 2019 of several COUNTY COURT
> APPEALS CASE NUMBERS: AP-18-0609, AP-18-0775, AP-18-0794, AP-18-0794,
> AP-18-2201, AP-18-2202 other than to suggest that common attribution
> ought to have been sufficient and reasonable cause for a RECUSAL and
> thereafter if the former JUDGE CHRISTOPHER O’NEILL is found to be so
> DISHONOURABLY attributed (as STAIN UPON THE SOUL AND GOOD CONSCIENCE OF
> THE COMMONWEALTH) that he immediately answer to the public accusation of
> SEDITION and otherwise be removed from any DUTY to the CROWN /
> COMMONWEALTH.
>
> JUDGE CHRISTOPHER O’NEILL did conveniently retire on 31 DECEMBER 2021
> and the Attorney-General JACLYN SYMES on 1 MARCH 2022 announced the
> appointment of BARRISTER GARY CLARK as the replacement judge to the
> County Court of Victoria. In April 2022, CHRISTOPHER O'NEILL was
> appointed to the Post Sentence Authority.
>
> TETRAD MENTIONS OF [rì (日): *EVERY* *DAY* HABITUAL / CATHOLIC
> CHRISTO-FASCISM BY REICH CONCORDAT 20 JULY 1933] @ [
>
> #1,
> #5,
> #13,
> #18,
> #19 - DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario [#230, #232, #249
> - IRISH REPUBLICANISM, #228, #237]
>
> The song called "Foggy Dew" was written and first published late in 1919
> by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone, County
> Antrim, a priest of the Diocese of Down and Connor who was then a curate
> at St. Peter's Cathedral, Belfast, and later in life was parish priest
> of Kilcoo and later Newcastle, County Down. O'Neill was ordained in St.
> Patrick's College, Maynooth in 1912.
>
> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2, #1,
> #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0)
> *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the south
> edge of Israel;
>
> Approximately 210,000 Irishmen joined up and served in the British
> forces during the war. This created mixed feelings for many Irish
> people, particularly for those with nationalist sympathies. While they
> broadly supported the British war effort, they also felt that one of the
> moral justifications for the war, "the freedom of small nations" like
> Belgium and Serbia, should also be applied to Ireland, which at that
> time was under British rule.
>
> The 1915 Battle of Gallipoli, in which many young and mainly
> middle-class Irishmen who had joined up in response to John Redmond's
> call were killed, turned many people against the war.
>
> In 1916, Irish patriots led by James Connolly and Patrick Pearse, taking
> advantage of Britain being preoccupied by World War I, seized some of
> the major buildings in Dublin including the General Post Office, while
> others came out in Ashbourne and Galway in the Easter Rising.
>
> The brutal response to the Rising, and the execution of its leaders that
> followed, marked a turning point for many Irish people. The public
> revulsion at the executions added to the growing sense of alienation
> from the British government.
>
> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
> commemorating the few hundred brave men who had risen out against what
> was then the most powerful empire in the world. On 21 JANUARY 1919, he
> attended the first sitting of the new Irish Parliament, Dáil. The names
> of the elected members were called out, but many were absent. Their
> names were answered by the reply faoi ghlas ag na Gaill – "locked up by
> the English".
>
> These events had a profound effect on O'Neill and some time after this
> he wrote The Foggy Dew telling the story of the Easter Rising and
> reflecting the thoughts of many Irish people at the time who now
> believed that the Irishmen who fought for Britain during the war should
> have stayed home and fought for Irish independence instead.
>
> #20, <-- BOURKE STREET, MELBOURNE SAINT PATRICK'S DAY IRISH 10,000
> *TROOPS* PERFIDE ALBION *REBELLION* PARADE - 20 MARCH 1920
>
> #23,
> #24,
> #33 - AUTONOMOUS DELIMITER / CHRISTO-FASCIST REICH CONCORDAT 20 JULY 1933,
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
>
>  #1 #52 #20 #78
> #70 #23 #33 #18
> #47  #5 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
> #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a forming,
> shaping; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
> thing or truly expressing the fact, the very form;
>
> The schema for TREASONOUS IRISH CATHOLIC REPUBLICAN ACTIVISM also has a
> #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED MEAT
> ANALOGY with REDUCTIO AD HITLERUM IDEA #308 as diarised by COURT NOTES
> dated 10 JANUARY 2017 relating to a CONTRA PERSONAL SAFETY ORDER
> CONVICTION dated 20 JANUARY 2013 whereat we may (I cannot clearly
> recall) have worn a YARMULKE to clearly designate a JEWISH belief and an
> empathetic identity which would be a repulsiveness to the MAGISTRATE in
> being likely of an IRISH DECENT / CATHOLIC BELIEF.
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #308 - 2 SEPTEMBER 1942:
> "JUSTICE AND INJUSTICE / ANOMALIES AND CONFUSIONS: A certain butcher had
> a vicious dog, which one day he deliberately set on a small child. The
> child was very badly mauled, and died; the PUBLIC PROSECUTOR demanded a
> sentence of several years of penal servitude, and the court sentenced
> the man to two and a half years' simple imprisonment. There we have one
> case; in another, a man gets three months for kicking a chicken!
>
> There was a case which concerned me very closely. A certain blackguard
> asserted that I had spent the whole of my war service as a cook, that I
> had then deserted, and that it was only thanks to the revolution that I
> was reprieved. Naturally I took him to court, where he was fined fifty
> marks! Very shortly afterwards, the same judge fined our friend Zaeper
> eighty marks because his *DOG* *HAD* *BARKED* *AT* *A* *JEW*!
>
> It is high time that our courts introduced some measure of relative
> continuity in their judgments; as things are, the judge is far more
> interested in the soul of the criminal than in that of his victim.”
> [page 681]
>
> This #308 - “VICIOUS / BARKING DOG / INJUSTICE” / #419 - SLAUGHTERED
> MEAT ANALOGY EVENT is then contemporaneous (ie. the CATEGORY OF
> UNDERSTANDING #308 conforms to the quintessential conflation of
> USURPATION IDEAS which were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 being indicative as an unlawful usage of
> INTELLECTUAL PROPERTY involving an SOLAR ECLIPSE grounding that by a new
> moon phenomenal condition is implicitly anti-semitic: 19 year metonic
> cycle as approximate New Moon 20 MARCH 1996 ... 20 MARCH 2015 ...
> Passover / Easter Full Moon 4 APRIL 2015) in some degree and has a
> "CAESAR IS KING" (ie. if an eclipse is computed by 365.25 days Julian
> value with a concern for a 19 year metonic lunar cycle then 1 AD is
> implied) equivalence which is conveyed within PARAGRAPH ITEM #14 that
> this *EX* *JURE* CITIZEN OF ROME action was predicated against
> CITIZENSHIP RIGHTS / SOVEREIGN STATES and similarly involved a *STATUE*
> erected upon 30 OCTOBER 2013 to MONSIGNOR HUGH O'FLAHERTY being a person
> of IRISH heritage with VATICAN CITY-STATE *EX* *JURE* citizenship
> unwilling to sell his soul to the DEVIL accompanying HACKNEYED TROPES
> which are usually the providence of our JINGOISTIC ATLANTIS ANZAC
> PHANTASM HERITAGE: "THE NAME OF THIS #213 / #233 - *GREAT* AND GOOD MAN
> IS LARGELY FORGOTTEN IN HIS NATIVE IRELAND."
>
> Within our submissions to COUNTY COURT APPEAL CASE NUMBER: AP-23-0204 as
> document titled "MATTERS OF CONCERN ON RECUSAL BY PRESIDING JUDGE"
> (revision 8 JULY 2023) being a matter adjudicated on 13 SEPTEMBER 2023,
> we noted that the MAGISTRATES COURT determination within CASE NUMBER
> G13559325 made upon 11 APRIL 2017, whereat we may have worn a YARMULKE
> to clearly designate a JEWISH belief and an empathetic identity, that
> the MAGISTRATE in being likely of an IRISH DECENT / CATHOLIC BELIEF by
> the granting of an INTERVENTION AND PERSONAL SAFETY ORDER as judicial
> action unusually dovetailed with both the date of a PAPAL BULL
> *MISERICORDIAE* *VULTUS*, but additionally seems to be concerned with
> identical issues of "BIBLICAL BELIEF DEGENERATING INTO RELIGIOUS MANIACS
> AGAINST THE REALITY OF THOSE WHO POSSESS AN EXCEPTIONALLY COMMONSENSE
> MIND" as similarly expressed within REDUCTIO AD HITLERUM OF 5 JUNE 1942
> AS TABLE TALK IDEA #233 = [#69, #45, #21, #61, #37] as HETEROS PROTOTYPE
> #FIVE (PROCLAMATION, MADNESS):
>
> "I think the RESPONDENT will continue these behaviours as I have looked
> into his Facebook [page] and Googled him, [and found in my view that] he
> is a religious fanatic.
>
> I reported the first incident [occurring on 15 DECEMBER, 2016] to [the]
> police.
>
> I don't wish to engage in mediation as the RESPONDENT is very volatile
> in his anger and for his religious beliefs, the RESPONDENT me.
>
> I require an order as the RESPONDENT has entered my place of work twice,
> the RESPONDENT is scaring my staff, my customers and myself. Even
> approaching me [with]in the street.
>
> I feel the RESPONDENT will persist until he feels he is proven right, it
> is religious based."
>
> As an emphatic statement in PARAGRAPH ITEM #5 of that document, it was
> unequivocally conveyed that our rationale for the COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 which were provided to the DEPARTMENT OF PUBLIC
> PROSECUTIONS' (DPP) enquiry on "HOW PROCEEDING IN APPEAL AGAINST
> CONVICTION AND SENTENCE" as by a timely email response (3 minutes later)
> @ 1628 HOURS ON 23 MAY 2023, stated (paraphrased) in PARAGRAPH ITEM #8:
>
> That the MAL ADMINISTRATION OF JUSTICE within the COUNTY COURT APPEALS
> PROCESS (as similarly occurred upon 9 DECEMBER 2019 resulting in a
> manifest of POST TRAUMATIC STRESS DISORDER: PTSD and noted by the
> presiding judge upon 13 SEPTEMBER 2023 as clearly apparent) which then
> obstructed any possibility for an alleviation, or an opportunity for a
> CONTESTED HEARING against the grounds for the ORDERS or a consideration
> on whether they were indeed valid given evidence of unlawful activity,
> has been exasperated by a RESOLUTE FAILURE of the POLICE / MAGISTRATES
> COURT TO ACCEPT ANY EVIDENCE that the GROUNDS FOR ORDERS were entirely
> fabricated to facilitate INTELLECTUAL PROPERTY THEFT and the HIJACKING
> of the ANZAC CENTENNIAL 2018 in the advancement of a seditious and
> violent IRISH REPUBLICAN ACTIVISM cause, has been made permanent a
> manifest of trauma, by the regrettable and slanderous circumstance of a
> REMEMBRANCE DAY 11 NOVEMBER 2021 CONVICTION for an alleged BREACH as
> NUMBER CASE M11048888 before the actual INTERIM ORDERS as CASE NUMBER
> L10182359 issued upon 6 FEBRUARY 2020 could be properly tested as an
> application established upon grounds that were entirely FICTIONAL /
> DELUSIONAL / SLANDEROUS and were subsequently withdrawn by POLICE
> PROSECUTIONS ON 14 JULY 2022.
>
> Within PARAGRAPH ITEMS #4 to #6 of the APPLICANT PROSECUTION SPEAKING
> NOTES (revision 26 JULY 2023) which were filed for COUNTY COURT APPEAL
> CASE NUMBER: AP-23-0204 it was clarified that this informal research
> activity related to cognising the technological basis for an innovation
> applied to "DEVISING THE IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS
> PATENT" involving an existential superordinate strata as FACILITATORS /
> ARBITRATORS to #492 - VOLUNTARY FREEWILL (#41 - PRINCIPLE OF EMANATION +
> #451 - PRAXIS OF RATIONALITY AS MANIFESTING NORM / EXISTENTIAL VARIANCE)
> which is associative to the RULE OF [#38 - FULLNESS (SHENG), #33 -
> CLOSENESS (MI) [= #71 - DOMINION (CHIH)], #40 - LAW / MODEL (FE)] LAW as
> first principles such as an understanding that #237 - USE OF FORCE which
> is a conceptual form presently deployed by our state police whose motto
> is TENEZ LE DROIT / UPHOLD THE RIGHT that is also an ONTIC / DEME
> boundary and a general principle of #491 - AGENCY (ie. no less
> applicable to healthcare) capacity in conformity to [... #40 - LAW /
> MODEL (FE)] as then a functional #277 - RIGHT TO PLACE A TEST which is
> distinct to the #111 - FALLACIOUS OR VACUOUS assertion that attaining
> #71 - *DOMINION* [#38 - FULLNESS (SHENG), #33 - CLOSENESS (MI)] is
> judgement sensibility's ultimate end as it's centre of value.
>
> #71 as [#1, #30, #10, #30] /
> #73 as [#6, #1, #30, #6, #30] /
> #81 as [#1, #30, #10, #30, #10] /
> #111 as [#1, #30, #10, #30, #600] /
> #123 as [#2, #1, #30, #10, #30, #10, #600] = ʼĕlîyl (H457): {UMBRA: #71
> % #41 = #30} 1) of nought, *GOOD* *FOR* *NOTHING*, worthless; 1a) *OF*
> *PHYSICIANS*, a shepherd, *A* *DIVINATION*; 1b) of false gods;
>
> Which is also a requisite for GNOSIS EX MACHINA being a nomenclature
> provision of acceptable meta descriptors for articulating the viable
> boundary (ie. SUGGESTED BY THE EXPRESSION nán táo fǎ wǎng (難逃法網):
> [#79 - 𝍔難 = #530 / #49 - 𝌶逃 = #500 / #40 - 𝌭法 = #491] - IT IS HARD TO
> ESCAPE THE DRAGNET OF THE LAW; THE LONG ARM OF THE LAW) of consciousness
> instantiation, having a correspondence to the cosmological primitives
> (ie. LAWS OF NATURE: fǎ dù (法度):  [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
> #503] - (A) LAW / chéng wén fǎ (成文法):  [#73 - 𝍎成 = #524 / #47 - 𝌴文
> = #498 - KINESIS / #40 - 𝌭法 = #491] - STATUTE) published within the
> CANON OF SUPREME MYSTERY (太玄經) TETRADS of 4 BCE.
>
> The enigmatic as subtle distinction here, is that whilst the
> characteristic of a SYMBOLIC / CHIMERIC BIPARTITE  (@1 - #99 ... #213
> ... #297 / @5 - #111 ... #233 ... #333) NUMBER #1080 - HETEROS paradigm
> manifests by a dogmatic IMPOSITION OF WILL upon NATURE as worldview,
> whereas the TRIPARTITE NUMBER paradigm by REASON of an ACTIONABLE WILL
> as a logical and rational processes occurring in conformity to intrinsic
> laws of NATURE as its worldview.
>
> DIARY NOTES OF 0820 to 0853 HOURS ON 10 NOVEMBER 2017 SUSTAINING THE
> CLAIM OF "OTHER PARTY B" HAVING A VIOLENT DISPOSITION, ABSENCE OF ANY
> HUMANE EMPATHY AND AN INCAPACITY TO DESIST BY OBSESSIVE COMPULSIVE
> DISORDERED BEHAVIOUR:
>
> I have @ 0820 HOURS ON 10 NOVEMBER 2017 left a telephone message for
> TOWARDS ZERO WASTE management due to my recyclable garbage being
> FORGOTTEN this morning of 10 November 2017
>
> And fortuitously as I was attending to my morning's activities I
> observed the two drivers of the TOWARDS ZERO WASTE trucks having a
> coffee break at the ANGLICAN CHURCH coffee shop.
>
> I mentioned that they had failed to collect my RECYCLABLE garbage bin
> and they conveyed to me that they had observed the "OTHER PARTY B"
> removing the bins from the street (as that which the "OTHER PARTY B"
> freely admits) and then placing my FORGOTTEN bin back within the street
> immediately after collection.
>
> And they assured me that they will be around shortly to collect the
> FORGOTTEN RECYCLABLE GARBAGE BIN.
>
> #1934 [MALE: #594; FEME: #476] as [#80, #1, #100, #5, #200, #300, #8,
> #20, #70, #300, #800, #50] = parístēmi (G3936): {UMBRA: #749 % #41 =
> #11} 1) to place beside or near; 1a) to set at hand; 1a1) to present;
> 1a2) to proffer; 1a3) to provide; 1a4) to place a person or thing at
> one's disposal; 1a5) to present a person for another to see and
> question; 1a6) to present or show; 1a7) to bring to, bring near; 1a8)
> metaph. i.e to bring into one's fellowship or intimacy; 1b) to present
> (show) by argument, to prove; 2) to stand beside, stand by or near, to
> be at hand, be present; 2a) *TO* *STAND* *BY*; 2a1) to stand beside one,
> a bystander; 2b) to appear; 2c) to be at hand, stand ready; 2d) to stand
> by to help, to succour; 2e) to be present; 2e1) to have come; 2e2) of time;
>
> #594 as [#5, #10, #4, #70, #300, #5, #200] = eídō (G1492): {UMBRA: #819
> % #41 = #40} 1) to see; 1a) to perceive with the eyes; 1b) to perceive
> by any of the senses; 1c) to perceive, notice, discern, discover; 1d) to
> see; 1d1) i.e. to turn the eyes, the mind, the attention to anything;
> 1d2) to pay attention, observe; 1d3) to see about something; i) i.e. to
> ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
> look at, behold; 1e) to experience any state or condition; 1f) to see
> i.e. have an interview with, to visit; 2) to know; 2a) to know of
> anything; 2b) to know, i.e. get knowledge of, *UNDERSTAND*, perceive;
> 2b1) *OF* *ANY* *FACT*; 2b2) *THE* *FORCE* *AND* *MEANING* *OF*
> *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be
> skilled in; 2c) to have regard for one, cherish, pay attention to (1Th.
> 5:12);
>
> #476 as [#20, #1, #300, #8, #3, #3, #5, #10, #30, #1, #40, #5, #50] =
> katangéllō (G2605): {UMBRA: #1193 % #41 = #4} 1) to announce, declare,
> promulgate, make known; 2) *TO* *PROCLAIM* *PUBLICLY*, *PUBLISH*; 3)
> *TO* *DENOUNCE*, *REPORT*, *BETRAY*;
>
> 
>
> I conveyed my observations to the "OTHER PARTY B" who was threatening
> and abusive to such an irrational degree that I had to seek assistance
> from a builder who was working on a building site nearby.
>
> Shortly thereafter @ 0853 HOURS the TOWARDS ZERO WASTE truck came by and
> collected the ITEM which had been intentionally interfered with.
>
> HE SAID, "That fellow who brought out your bin just came to see me."
>
> I REPLIED, "Thank you for confirming his identity and he was only trying
> to concoct a story."
>
> The "OTHER PARTY B" had earlier perused me down the street and was most
> obsessive and compulsive in his hostile and irrational manner.
>
> I SAID, "If you have something to contest, then raise it at court."
>
> "OTHER PARTY B" replied, "I DON'T WASTE MY TIME BRINGING THINGS TO COURT
> AS I TAKE CARE OF IT MYSELF.
>
> I WILL DO WHATEVER IT TAKES TO DEAL WITH YOU."
>
> That the violent disposition occasioning #1934 - TO PLACE A PERSON OR
> THING AT ONE'S DISPOSAL (GARBAGE DAY) by "OTHER PARTY B" exhibited on 10
> NOVEMBER 2017 is a pattern of conforming behaviour as immediately
> occurring before #443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017.
>
>
> On 8/6/2024 05:33, dolf wrote:
>> I don't watch fox news and rarely post to Facebook and particularly
>> since its ceased its operation with Australian news services.
>>
>> You are just a delusional nut-case with julio claudio phantasm:
>> "Christian fundy" and probably also think Putin's daughter is a better
>> soldier than the father
>>
>> On 7/6/2024 09:26, Nomen Nescio wrote:
>>> Dolf Boek, if you look at his Facebook page
>>>
>>
>> [Катерина, {@1: Sup: 22 - RESISTANCE: KE (#22); Ego: 74 - CLOSURE:
>> CHIH (#74)}
>>
>> Владимировна, {@2: Sup: 42 - GOING TO MEET: YING (#64); Ego: 19 -
>> FOLLOWING: TS'UNG (#93)}
>>
>> Тихонова] {@3: Sup: 24 - JOY: LE (#88); Ego: 23 - EASE: YI (#116)}
>>
>> TELOS TOTAL: #1655
>>
>> #1655 as [#500, #10, #30, #70, #300, #5, #20, #50, #70, #400, #200] =
>> philóteknos (G5388): {UMBRA: #1255 % #41 = #25} 1) loving one's
>> offspring or children;
>>
>> #1655 as [#5, #20, #1, #300, #70, #50, #300, #1, #100, #600, #8, #200]
>> = hekatontárchēs (G1543): {UMBRA: #1655 % #41 = #15} 1) an officer in
>> the Roman army;
>>
>> -- IS IRISH / CATHOLIC PERFIDE ALBION A WAR CRIME AGAINST THE
>> SOVEREIGN AND A CRIME AGAINST HUMANITY BY GENOCIDAL CULTURAL CONTEMPT
>> IN TREATING DUTCH IDENTITY AS ANATHEMA OR FACILITATING THE HISTORICAL
>> EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
>> RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS?
>>
>> (c) 2024 Dolf Leendert Boek, Published: 27 May 2024
>>
>> DUTCH FIRST DISCOVERY AS ANTAGONISM TO IRISH / CATHOLIC REPUBLICANISM
>> (3 - EASTER / 11 APRIL 2015 - KNIGHTS TEMPLAR RENEWAL)
>> According to the ROYAL HOUSE OF THE NETHERLANDS news item dated 29
>> SEPTEMBER 2016 concerning the PROGRAM FOR A STATE VISIT TO AUSTRALIA
>> occurred at the invitation of HIS EXCELLENCY GENERAL THE HONOURABLE
>> SIR PETER COSGROVE AK MC (Retd), GOVERNOR-GENERAL OF THE COMMONWEALTH
>> OF AUSTRALIA, His Majesty King Willem-Alexander and Her Majesty Queen
>> Máxima will pay a state visit to Australia from Monday 31 OCTOBER to
>> Friday 4 NOVEMBER. The King and Queen will be accompanied by foreign
>> minister Bert Koenders. They will visit Perth, Canberra, Sydney and
>> Brisbane. Following their visit to Australia the King and Queen will
>> pay a state visit to New Zealand from 7 to 9 NOVEMBER.
>>
>> The state visit to Australia will focus on confirming and expanding
>> the Netherlands' long-standing and wide-ranging bilateral ties with
>> Australia. The two countries' shared history stretches back to the
>> early 17th century. In 1606 WILLEM JANSZOON, A TRADER WITH THE DUTCH
>> EAST INDIA COMPANY (VOC), WAS THE FIRST EUROPEAN TO SET FOOT ON
>> AUSTRALIAN SOIL.
>>
>> 
>>
>> <https://australiapostcollectables.com.au/stamp-issues/400th-anniversary-dirk-hartog>
>>
>> [IMAGE: The stamp issued 13 SEPTEMBER 2016, designed by Sharon
>> Rodziewicz, includes a painting of the Eendracht by Western Australian
>> artist Adriaan de Jong. The painting is based on early 17th-century
>> Dutch paintings and documents]
>>
>> Ten years later DIRK HARTOG and the VOC ship the Eendracht dropped
>> anchor off Australia's west coast [between 25 to 27 OCTOBER 1616]; a
>> year-long celebration in 2016 is marking the 400th anniversary of this
>> event. Apart from commemorating VOC history, the state visit will also
>> focus on Australians of Dutch decent. Between 1947 and 1971 around
>> 160,000 Dutch people emigrated to Australia. Receptions for the Dutch
>> community will be held in three cities.
>>
>> The visit will also draw attention to the military and academic
>> partnerships between both countries and the flooding which Australia,
>> and Brisbane in particular, has been contending with.
>>
>> PERTH, MONDAY 31 OCTOBER AND TUESDAY 1 NOVEMBER
>> The state visit will begin at Government House, where the King and
>> Queen will be welcomed to Australia in a traditional manner with an
>> Aboriginal smoking ceremony. They will then meet with Her Excellency
>> the Honourable Kerry Sanderson AC, Governor of Western Australia.
>> Following this the King and Queen will leave for Fremantle port where
>> they will walk along the Welcome Walls. Engraved in these walls are
>> the names of immigrants, including many from the Netherlands, who
>> arrived at Fremantle. AT THE WESTERN AUSTRALIAN MARITIME MUSEUM THE
>> KING AND QUEEN WILL UNVEIL A PEWTER PLATE ON LOAN FROM THE RIJKSMUSEUM
>> IN AMSTERDAM. THIS PLATE WAS LEFT BEHIND 400 YEARS AGO BY DIRK HARTOG
>> AS A RECORD OF HIS VISIT TO AUSTRALIA. The museum also houses a scale
>> model of the museum's new building, design by Dutch architect Rem
>> Koolhaas. In the Shipwreck Galleries the King and Queen will view the
>> original timbers of the VOC ship De Batavia and other relics of
>> wrecked ships.
>>
>> On Tuesday morning the King and Queen will hear about the future of
>> energy generation, and at Curtin University the Square Kilometre Array
>> (SKA) telescope project will be presented. At the Curtin Hub for
>> Immersive Visualisation and eResearch (HIVE) they will be shown how
>> data is converted into 3D images for use in scientific research. The
>> day's programme will end at Ascot Racecourse in Perth, where the KING
>> AND QUEEN WILL WATCH SEVERAL HORSE RACES. ON LARGE SCREENS THEY WILL
>> ALSO FOLLOW THE MELBOURNE CUP, THE NATION'S MAIN HORSE RACE WHICH IS
>> WATCHED BY MANY AUSTRALIANS.
>>
>> CANBERRA, WEDNESDAY 2 NOVEMBER
>> In Canberra King Willem-Alexander and Queen Máxima will lay a wreath
>> at the Australian War Memorial, after which they will meet Australian
>> and Dutch veterans of the Second World War and the International
>> Security Assistance Force (ISAF) mission in Afghanistan. A meeting
>> will then take place with the HONOURABLE MALCOLM TURNBULL MP, PRIME
>> MINISTER OF AUSTRALIA and Ms Lucy Turnbull AO. The party will visit
>> the MH17 monument and the King and Queen will speak to Australian
>> officials who provided assistance in the response to the MH17 crash.
>> At Government House Governor-General Cosgrove will welcome the royal
>> couple and host a state lunch. The final event in the programme in
>> Canberra will be a meeting with Australians of Dutch decent at the
>> National Archives.
>>
>> SYDNEY, WEDNESDAY 2 NOVEMBER AND THURSDAY 3 NOVEMBER
>> The programme in Sydney will begin with a concert at the Opera House
>> where the Dutch pianists and brothers Lucas and Arthur Jussen will
>> play with the Sydney Symphony Orchestra. This concert will be hosted
>> by the King and Queen to thank the Governor-General and his wife for
>> their hospitality during the state visit. The next morning King
>> Willem-Alexander and Queen Máxima will attend a meeting of the
>> Netherlands Foreign Investment Agency on potential Australian
>> investments in the Netherlands. This will be followed by a talk with
>> His Excellency General The Honourable David Hurley AC DSC (Ret'd),
>> Governor of New South Wales. At the University of Sydney, Australia's
>> oldest university, the King and Queen will be given a tour of research
>> projects on which Australian and Dutch students are working together.
>> They will also speak with Australian students who have studied in the
>> Netherlands and Dutch students who are currently studying in
>> Australia. At the meeting that will follow, Mr Koenders will present
>> the New Holland Scholarship Australia, which aims to further expand
>> academic collaboration between the two countries. After visiting the
>> university, King Willem-Alexander will attend the final session of a
>> meeting between Dutch and Australian CEOs, while Queen Máxima attends
>> the close of a meeting on smart cities.
>>
>> The royal couple will then travel by ferry to Cockatoo Island where
>> they will attend a meeting on innovations in the production and
>> transportation of agricultural and horticultural produce, and King
>> Willem-Alexander will give a speech. The King and Queen will meet with
>> the participants in the Dutch trade mission and be present for the
>> signing of several MoUs. They will also be shown round FoodBytes and
>> learn more about new concepts in the food sector.
>>
>> BRISBANE, FRIDAY 4 NOVEMBER
>> In Brisbane the King and Queen will meet with the Honourable Paul de
>> Jersey AC, Governor of Queensland, at Government House. They will then
>> visit Queensland University of Technology (QUT) to hear about the
>> water management partnership between the Netherlands and Australia.
>>
>> During a boat trip on the Brisbane River the King and Queen will be
>> told about the measures taken to combat flooding. After this excursion
>> King Willem-Alexander and Queen Máxima will visit the Queensland Art
>> Gallery, where they will view an exhibition of modern Australian and
>> Aboriginal and Torres Strait Islander art.
>> <https://www.royal-house.nl/latest/news/2016/09/29/state-visit-to-australia---program>
>>
>> I'm sure that our legal counsel will be most satisfied of our capacity
>> to substantiate that claim by an EMAIL DIARY NOTE TO STATE / FEDERAL
>> ATTORNEY GENERALS AND MINISTER ASSISTING PRIME MINISTER ON ANZAC 2018
>> CENTENNIAL @ 1542 HOURS ON 27 OCTOBER 2018: "UPDATE #3B - SCANT REGARD
>> FOR ONTOLOGICAL PACIFIST RESPONSE TO ABNORMAL BOER WAR MEMORIAL
>> SERVICE [@ 0300 HOURS ON] SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED
>> HETEROS ETHIC UPON OUR {#390 / #288 / #419} WAR DEAD AND USURPING THE
>> @1 - SOVEREIGNTY OF THE #391 - HOMOIOS BASIS TO OUR COMMONWEALTH’S
>> GOVERNANCE:
>>
>> 
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%201.jpg>
>>
>> <http://www.grapple369.com/images/SCANT%20REGARD%20SALE%20RSL%2020181027%201413%203.jpg>
>>
>> OBVIOUSLY THERE WAS SCANT REGARD FROM THE SALE RETURNED SERVICES
>> LEAGUE (RSL) / UNKNOWN OTHER AS THE ONLY TWO OTHER WREATHS PRESENTED @
>> 1100 HOURS MEMORIAL SERVICE. MY ACCOMPANYING TRIBUTE NARRATIVE
>> 'COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT
>> ASSETS OF PROSPERITY' WHICH WAS LAMINATED FOR WEATHERPROOFING HAD BEEN
>> STOLEN BY 1413 HOURS ON 27 OCTOBER 2018 AND IT WAS IMMEDIATELY REPLACED."
>>
>> QUEEN SPOKE PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL
>> VISIT: During a state banquet for the King of the Netherlands and his
>> wife Queen Maxima, QUEEN ELIZABETH II  said that "AS WE LOOK TOWARD A
>> NEW PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland
>> "ARE OUR GREATEST ASSETS".
>>
>> In front of a watching Theresa May at Buckingham Palace, the Queen
>> added that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
>> CONFIDENCE TO THE FUTURE".
>>
>> The Queen, who is impartial in political matters, chose to emphasise
>> the qualities needed by the UK and one of its closet European
>> neighbours going forward - as UK politicians continue to be bitterly
>> divided by BREXIT.
>>
>> Earlier, in a speech to both Houses of Parliament, King
>> Willem-Alexander urged the government to lift the "SHADOW OF
>> UNCERTAINTY" hanging over Dutch nationals living in Britain after BREXIT.
>>
>> And in his address at the Palace dinner, with Ms May seated nearby,
>> the foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION
>> IS FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE
>> AND NECESSARY.
>>
>> BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF
>> THE GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1,
>> #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as
>> #356 % #41 = #28} 1) necessary; 1a) what one can not do without,
>> indispensable; 1b) connected by bonds of nature or friendship; 1c)
>> what ought according to the law of duty be done, what is required by
>> the circumstances} US. THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND
>> COOPERATION. OF GROWTH AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY
>> ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221
>> HOURS (UTC) ON 23 OCTOBER 2018]
>>
>> DUTCH RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's PERFIDE ALBION AS
>> EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854
>> As per PARAGRAPH ITEM #4 of our 9 APRIL 2024 advice as INSTRUCTIONS TO
>> LEGAL COUNSEL titled: "UPDATE TO APPENDIX #303 - REDUCTIO AD HITLERUM
>> TABLE TALK IDEAS AS EVIDENCE OF PARADIGM EQUIVALENCE AND SYSTEMIC
>> INCURSION AGAINST SOVEREIGN STATES / AUTONOMY DYNAMIC", that one could
>> alternatively rationalise what was otherwise reasonably construed as
>> sadistic malice by the bestowal of BBQ sausages in being so badly
>> burnt that it was not fit to eat occasioning smiles and pleasure, as
>> simply unkind behaviour from uncouth persons who regard themselves as
>> myopic heirs apparent to anti-establishmentarianism as a political
>> philosophy that views a nation’s or society’s power structure as
>> corrupt, repressive, exploitative, or unjust.  Which has its roots in
>> the EUREKA REBELLION of #205 - TENET (#33) / #298 - 3 DECEMBER 1854
>> and Lieutenant-Governor Charles La Trobe issuing on #233 / #249 -
>> SATOR (IRISH REPUBLICAN ACTIVISM) / #298 - 16 AUGUST 1851 two
>> proclamations that reserved to the crown all land rights to the
>> goldfields and introduced a mining licence (tax) of 30 shillings per
>> month, effective 1 September. The universal mining tax was BASED ON
>> TIME STAYED rather than what was seen as the more equitable option, an
>> EXPORT DUTY LEVIED ONLY ON GOLD FOUND, meaning it was always designed
>> to make life unprofitable for most prospectors.
>>
>> #152 - ONTIC CHECKSUM TOTAL: #86 as [#6, #100, #30, #6, #10] = qâlâh
>> (H7033): {UMBRA: #135 % #41 = #12} 1) to roast, parch; 1a) (Qal) to
>> roast; 1b) (Niphal); 1b1) *TO* *BE* *BURNED*; 1b2) burning (participle);
>>
>> #268 - ONTIC CHECKSUM TOTAL: #86 as [#5, #4, #8, #200, #1, #50] = déō
>> (G1210): {UMBRA: #809 % #41 = #30} 1) to bind tie, fasten; 1a) to
>> bind, fasten with chains, to throw into chains; 1b) metaph.; 1b1)
>> Satan is said to bind a woman bent together by means of a demon, as
>> his messenger, taking possession of the woman and preventing her from
>> standing upright; 1b2) *TO* *BIND*, *PUT* *UNDER* *OBLIGATION*, *OF*
>> *THE* *LAW*, *DUTY* etc.; i) to be bound to one, a wife, a husband;
>> 1b3) to forbid, prohibit, declare to be illicit;
>>
>> #306 - *PERFIDE* *ALBION* TABLE TALK IDEA #306 ON 31 AUGUST 1942 /
>> ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20] /
>> #311 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #70, #200, #20, #5] =
>> ʻârak (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or
>> lay in order, set in array, prepare, order, ordain, handle, furnish,
>> esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or
>> lay in order, arrange, state in order, set forth (a legal case), set
>> in place; 1a2) to compare, be comparable; 1b) (Hiphil) to value, *TAX*;
>>
>> CAPTAIN JAMES COOK JOURNAL ENTRY ON 22 AUGUST 1770: “Having satisfied
>> myself of the great probability of a passage, thro’ which I intend
>> going with the ship, and therefore may land no more upon this eastern
>> coast of NEW HOLLAND, and on the western side I can make no new
>> discovery the honour [ie. 26 OCTOBER 1616] of which belongs to DUTCH
>> navigators [AND AS SUCH THEY MAY LAY CLAIM TO IT AS THEIR PROPERTY];
>> but the eastern coast from the latitude of 38 [degrees] South down [ie
>> . SOUTH AUSTRALIA, VICTORIA - PASSING THROUGH PORT PHILLIP BAY AND
>> SOUTH EASTERN MELBOURNE] to this place I am confident was never seen
>> or visited by an European before us
>>
>> [ie. EXCEPTING THAT VAN DIEMEN’S LAND WAS DISCOVERED BY THE DUTCH
>> NAVIGATORS IN 1642 AND NAMED AFTER THE GOVERNOR GENERAL OF THE EAST
>> INDIES COMPANY WHICH HAD SOVEREIGN AUTHORITY IN THEREBY DESIGNATED AS
>> BEING *CLEARLY* (ie. #342 = eídō (G1492): *THE* *FORCE* *AND*
>> *MEANING* *OF* *SOMETHING* *WHICH* *HAS* *DEFINITE* *MEANING*) SUBJECT
>> TO RULE OF LAW AND SOMEONE’S LAND]
>>
>> and [THEREFORE BY THE SAME RULE BELONGS TO GREAT BRITAIN]
>> notwithstand[ing] I had in the name of His Majesty taken possession of
>> several places upon the coast, I now once more hoisted English colours
>> and in the name of His Majesty King George the Third [REIGNED: 25
>> OCTOBER 1760 – 29 JANUARY 1820] took possession of the whole eastern
>> coast from the above latitude down to this place by the name of New
>> South Wales together with all the Bays, Harbours Rivers and Islands
>> situate upon the [SAME] said coast.”
>> <https://www.nma.gov.au/exhibitions/endeavour-voyage/cooks-journal/august-1770>
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament. On
>> 1 JANUARY 1856, the colony's name was officially changed from Van
>> Diemen's Land to Tasmania and therefore ceased to be a DUTCH DOMINION
>> by misadventure as ambiguous edict establishing COOK's discovery and
>> TERRA INCOGNITA landing instructions given to the FIRST FLEET of 1788.
>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> Van Diemen's Land was the colonial name of the island of Tasmania used
>> by the British during the European exploration and colonisation of
>> Australia in the 19th century. The island was previously discovered
>> and named by the Dutch in 1642. Explorer Abel Tasman discovered the
>> island, working under the sponsorship of Anthony van Diemen, the
>> Governor-General of the Dutch East Indies. The British retained the
>> name when they established a settlement in 1803 before it became
>> independent from the Colony of New South Wales on #205 / #298 - 3
>> DECEMBER 1825. Its penal colonies became notorious destinations for
>> the transportation of convicts due to the harsh environment, isolation
>> and reputation for being inescapable.
>>
>> The name was changed to Tasmania in 1856 to disassociate the island
>> from its convict past and to honour its discoverer, Abel Tasman. The
>> old name had became a byword for horror in England because of the
>> severity of its convict settlements such as Macquarie Harbour and Port
>> Arthur. When the island became a self-governing colony in 1855, one of
>> the first acts of the new legislature was to change its name.
>>
>> With the passing of the Australian Constitutions Act 1850, Van
>> Diemen's Land (along with New South Wales, Queensland, South
>> Australia, Victoria, and Western Australia) was granted responsible
>> self-government with its own elected representative and parliament.
>> <https://en.wikipedia.org/wiki/Van_Diemen%27s_Land>
>>
>> On 19 AUGUST 1853 the Legislative Council appointed a select committee
>> to draft a constitution, which was passed by the Council on 31 OCTOBER
>> 1855. By JANUARY 1855, the first Governor of Tasmania, Sir Henry Fox
>> Young had been appointed. The constitution, calling for a new
>> bicameral parliament received royal assent from Queen Victoria on 1
>> MAY 1855. On 21 JULY 1855, the Privy Council granted the application
>> to change the colony's name from "Van Diemen's Land" to "Tasmania",
>> and on 24 OCTOBER 1855, a tumultuous crowd gathered in Hobart to hear
>> that the Tasmanian Constitution Act had been granted royal assent.
>>
>> On 8 FEBRUARY 1856, the old Legislative Council met for the last time,
>> and between September and OCTOBER, elections were held across the
>> state for the new Tasmanian Legislative Council, and Tasmanian House
>> of Assembly.
>>
>> On 1 NOVEMBER 1856, Governor Sir Henry Fox Young proclaimed former
>> British Army officer, William Champ as the first Premier of Tasmania,
>> and the new bicameral parliament met for the first time on 2 DECEMBER
>> 1856, marking the beginning of self-government for the Colony of
>> Tasmania.
>>
>> Tasmania raised a local defence force and total 28 officers and 822
>> other ranks were sent from the colony which eventually played a
>> significant role in the SECOND BOER WAR IN SOUTH AFRICA, and Tasmanian
>> soldiers in that conflict won the FIRST TWO VICTORIA CROSSES WON BY
>> AUSTRALIANS. <https://en.wikipedia.org/wiki/Colony_of_Tasmania>
>>
>> EUREKA: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE
>> (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) -
>> BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]
>>
>> 
>>
>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>
>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>> #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>> {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
>> #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
>> oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
>> #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
>> to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
>> as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
>> *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
>> (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
>> ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
>> PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>> SUBJECTIVE MEMORIAL OCCASION]
>>
>> #1305 - MALE CHECKSUM TOTAL: #114 as [#5, #400, #100, #800] /
>> #1534 as [#5, #400, #100, #9, #200, #20, #800] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) *TO* *FIND* *BY* *ENQUIRY*, *THOUGHT*,
>> *EXAMINATION*, *SCRUTINY*, *OBSERVATION*, *TO* *FIND* *OUT* *BY*
>> *PRACTICE* *AND* *EXPERIENCE*; 2a) to see, learn, discover,
>> understand; 2b) to be found i.e. to be seen, be present; 2c) to be
>> discovered, recognised, detected, to show one's self out, of one's
>> character or state as found out by others (men, God, or both); 2d) to
>> get knowledge of, come to know, God; 3) to find out for one's self, to
>> acquire, get, obtain, procure;
>>
>> G2147@{
>>    {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
>> SHAO (#5)},
>>    {@2: Sup: 81 - FOSTERING: YANG (#86 - I AM NOT A ROBBER OF FOOD
>> {%10}); Ego: 76 - AGGRAVATION: CHU (#81 - MALE DEME IS UNNAMED {%0})},
>>    {@3: Sup: 19 - FOLLOWING: TS'UNG (#105); Ego: 19 - FOLLOWING:
>> TS'UNG (#100 - MALE DEME IS UNNAMED {%3})},
>>    {@4: Sup: 28 - CHANGE: KENG (#133); Ego: 9 - BRANCHING OUT: SHU
>> (#109)},
>>    {@5: Sup: 66 - DEPARTURE: CH'U (#199); Ego: 38 - FULLNESS: SHENG
>> (#147 - MALE DEME IS UNNAMED {%21})},
>>    {@6: Sup: 5 - KEEPING SMALL: SHAO (#204); Ego: 20 - ADVANCE: CHIN
>> (#167)},
>>    {@7: Sup: 76 - AGGRAVATION: CHU (#280); Ego: 71 - STOPPAGE: CHIH
>> (#238)},
>>    Male: #280 - *BEERSHEBA* *COMMEMORATION* 28 OCTOBER 2017; Feme: #238
>> } // #1534
>>
>> #47 - ONTIC CHECKSUM TOTAL: #86 as [#6, #10, #1, #30] = ʼâlâh (H422):
>> {UMBRA: #36 % #41 = #36} 1) to swear, curse; 1a) (Qal); 1a1) *TO*
>> *SWEAR*, *TAKE* *AN* *OATH* (*BEFORE* *GOD*); 1a2) to curse; 1b)
>> (Hiphil); 1b1) to put under oath, adjure; 1b2) to put under a curse;
>>
>> DEME CHECKSUM TOTAL: #328 - LAST TABLE TALK IDEA
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>> (figuratively) Anything that involves constant violent or chaotic
>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 /
>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS / #238 -
>> EUREKA].
>>
>> #46    #6    #62
>> #54    #38    #22
>> #14    #70    #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306
>> ON 31 AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>> MAIDEN, CONVERTING THE MAIDEN  / As the only instance of #511 <--
>> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>
>> #57    #56    #49
>> #66    #65    #58
>> #75    #74    #67
>>
>> #74
>> #131
>> #189
>> #238
>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934  / PRIOR TO WWII
>> CENTENNIAL AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>> #444
>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>> #567
>>
>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes
>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>> organised army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND*
>> *STARS*; 1a4) of whole creation; 1b) war, warfare, service, go out to
>> war; 1c) service;
>>
>> PERFIDE ALBION: "Perfidious Albion" is a pejorative phrase used within
>> the context of international relations diplomacy to refer to acts of
>> diplomatic slights, duplicity, treachery and hence infidelity (with
>> respect to perceived promises made to or alliances formed with other
>> nation states) by monarchs or governments of the United Kingdom (or
>> Great Britain prior to 1801, or England prior to 1707) in their
>> pursuit of self-interest. Perfidious means not keeping one's faith or
>> word (from the Latin word perfidia), while Albion is an ancient and
>> now poetic name for Great Britain.
>>
>> Oh the night fell black, {@1: Sup: 39 - RESIDENCE: CHU (#39); Ego: 34
>> - KINSHIP: CH'IN (#34)}
>> and the rifles' crack made *PERFIDIOUS* *ALBION* reel {@2: Sup: 77 -
>> COMPLIANCE: HSUN (#116); Ego: 71 - STOPPAGE: CHIH (#105)}
>> In the leaden rain, {@3: Sup: 4 - BARRIER: HSIEN (#120); Ego: 31 -
>> PACKING: CHUANG (#136 - MALE DEME IS UNNAMED {%36})}
>> seven tongues of flame did shine o'er the lines of steel {@4: Sup: 24
>> - JOY: LE (#144 - MALE DEME IS UNNAMED {%10}); Ego: 76 - AGGRAVATION:
>> CHU (#212)}
>> By each shining blade a prayer was said, {@5: Sup: 61 - EMBELLISHMENT:
>> SHIH (#205); Ego: 74 - CLOSURE: CHIH (#286)}
>> that to Ireland her sons be true {@6: Sup: 65 - INNER: NEI (#270);
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#296)}
>> But when morning broke, {@7: Sup: 46 - ENLARGEMENT: K'UO (#316); Ego:
>> 9 - BRANCHING OUT: SHU (#305)}
>> still the war flag shook out its folds in the foggy dew {@8: Sup: 10 -
>> DEFECTIVENESS, DISTORTION: HSIEN (#326); Ego: 45 - GREATNESS: TA (#350)}
>>
>> DEME CHECKSUM TOTAL: #280
>>
>> #575 - MALE CHECKSUM TOTAL: #90 / DEME CHECKSUM TOTAL: #280 as [#2,
>> #1, #200, #300, #2, #70] = Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 =
>> #1} 0) *BEER*-*SHEBA* = 'well of the sevenfold oath'; 1) a city at the
>> south edge of Israel;
>>
>> That the BEERSHEBA MENTION occurs 2 days before the BALFOUR
>> DECLARATION of 2 NOVEMBER 1917. The BATTLE OF BEERSHEBA and the charge
>> of the light horse brigade took place upon 31 OCTOBER 1917 during the
>> third BATTLE OF GAZA in Palestine. It was a pivotal moment in the
>> Sinai and Palestine campaign during World War I. One year later on 30
>> OCTOBER 1918 the Armistice of Mudros ended conflict between the
>> OTTOMAN EMPIRE and the Allies.
>>
>> 
>>
>> <https://en.wikipedia.org/wiki/Balfour_Declaration>
>>
>> In my reasonable view the HAMAS / ISRAEL CONFLICT which is
>> consequential to 7 OCTOBER 2023 by action of TERRORISM has an
>> UNDERLYING PARADIGM (evasion of equivalence to NAZISM) FOR ITS
>> HOSTILITY which I have fully disclosed as a #306 - SNARE / PERFIDIOUS
>> ALBION PARADIGM is then a means for sustaining the BALFOUR DECLARATION
>> from the context of a defeat to the OTTOMAN EMPIRE against the
>> COLONIAL might of the BRITISH EMPIRE.
>>
>> YOUTUBE: "THE FOGGY DEW - SINÉAD O’CONNOR & THE CHIEFTAINS, 1995"
>>
>> <https://www.youtube.com/watch?v=keWnPZOd2cw>
>>
>> The song called "Foggy Dew" was written and first published late in
>> 1919 by Fr (later Canon) Charles O’Neill (1887–1963) from Portglenone,
>> County Antrim, a priest of the Diocese of Down and Connor who was then
>> a curate at St. Peter's Cathedral, Belfast, and later in life was
>> parish priest of Kilcoo and later Newcastle, County Down. O'Neill was
>> ordained in St. Patrick's College, Maynooth in 1912.
>>
>> The music is from a manuscript that was in possession of Kathleen
>> Dallat, sister of Michael Dallat of Ballycastle. That manuscript gives
>> Carl Hardebeck as the arranger. It is the same air as the traditional
>> love song The Moorlough Shore.
>>
>> "The Foggy Dew" is a product of the political situation in Ireland in
>> the aftermath of the Easter Rising and World War I.
>>
>> Approximately 210,000 Irishmen joined up and served in the British
>> forces during the war. This created mixed feelings for many Irish
>> people, particularly for those with nationalist sympathies. While they
>> broadly supported the British war effort, they also felt that one of
>> the moral justifications for the war, "the freedom of small nations"
>> like Belgium and Serbia, should also be applied to Ireland, which at
>> that time was under British rule.
>>
>>   The 1915 Battle of Gallipoli, in which many young and mainly
>> middle-class Irishmen who had joined up in response to John Redmond's
>> call were killed, turned many people against the war.
>>
>> In 1916, Irish patriots led by James Connolly and Patrick Pearse,
>> taking advantage of Britain being preoccupied by World War I, seized
>> some of the major buildings in Dublin including the General Post
>> Office, while others came out in Ashbourne and Galway in the Easter
>> Rising.
>>
>> The brutal response to the Rising, and the execution of its leaders
>> that followed, marked a turning point for many Irish people. The
>> public revulsion at the executions added to the growing sense of
>> alienation from the British government.
>>
>> Canon O'Neill reflected this alienation when he wrote The Foggy Dew
>> commemorating the few hundred brave men who had risen out against what
>> was then the most powerful empire in the world. On 21 JANUARY 1919, he
>> attended the first sitting of the new Irish Parliament, Dáil. The
>> names of the elected members were called out, but many were absent.
>> Their names were answered by the reply faoi ghlas ag na Gaill –
>> "locked up by the English".
>>
>> These events had a profound effect on O'Neill and some time after this
>> he wrote The Foggy Dew telling the story of the Easter Rising and
>> reflecting the thoughts of many Irish people at the time who now
>> believed that the Irishmen who fought for Britain during the war
>> should have stayed home and fought for Irish independence instead.
>>
>> O'Neill sums up this feeling in the line, "Twas far better to die
>> ‘neath an Irish sky / Than at Suvla or Sud el Bar".
>> <https://en.wikipedia.org/wiki/Foggy_Dew_(Irish_songs)>
>>
>> #1534 as [#9, #8, #200, #1, #400, #100, #9, #7, #800] = thēsaurízō
>> (G2343): {UMBRA: #1535 % #41 = #18} 1) to gather and lay up, to heap
>> up, store up; 1a) to accumulate riches; 1b) to keep in store, store
>> up, reserve; 2) metaphor: *SO* *TO* *LIVE* *FROM* *DAY* *TO* *DAY*
>> *AS* *TO* *INCREASE* *EITHER* *THE* *BITTERNESS* *OR* *THE*
>> *HAPPINESS* *OF* *ONE'S* *CONSEQUENT* *LOT*;
>>
>> 
>>
>> The #205 - EUREKA FLAG [#9, #25, #73, #57, #41] AS PRINCIPLE OF
>> PERSISTENCE was flown at the BATTLE OF THE EUREKA STOCKADE, which took
>> place on #205 / #298 - 3 DECEMBER 1854 at Ballarat in Victoria,
>> Australia.
>>
>> <http://www.grapple369.com/Savvy/?male:114&feme:205&deme:71&idea:205,1534&lexicon:G2147>
>>
>> [#9, {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT:
>> SHU (#9)}
>> #25, {@2: Sup: 34 - KINSHIP: CH'IN (#43); Ego: 25 - CONTENTION: CHENG
>> (#34)}
>> #73, {@3: Sup: 26 - ENDEAVOUR: WU (#69); Ego: 73 - ALREADY FORDING,
>> COMPLETION: CH'ENG (#107)}
>> #57, {@4: Sup: 2 - FULL CIRCLE: CHOU (#71 - MALE DEME IS UNNAMED
>> {%2}); Ego: 57 - GUARDEDNESS: SHOU (#164)}
>> #41] {@5: Sup: 43 - ENCOUNTERS: YU (#114); Ego: 41 - RESPONSE: YING
>> (#205)}
>>
>> TELOS TOTAL: #205 - DEME CHECKSUM TOTAL: #71 as [#5, #4, #100, #1,
>> #40, #5, #50] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
>> 1a) of persons in haste; 1b) of those who run in a race course; 2)
>> metaph.; 2a) *OF* *DOCTRINE* *RAPIDLY* *PROPAGATED*; 2b) by a metaphor
>> taken from runners in a race, to exert one's self, strive hard; 2c) to
>> spend one's strength in performing or attaining something; 2d) word
>> occurs in Greek writings denoting to incur extreme peril, which it
>> requires the exertion of all one's effort to overcome;
>>
>> DEME CHECKSUM TOTAL: #71 - *DOMINION*
>>
>> #22 - DEME CHECKSUM TOTAL: #71 as [#6, #2, #7, #5, #2] = zâhâb
>> (H2091): {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal;
>> 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
>>
>> #1501 - FEME CHECKSUM TOTAL: #205 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #707 - DEME CHECKSUM TOTAL: #71 as [#5, #2, #700] = bên (H1121):
>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, i.e. sons of injustice [for un- righteous men]
>> or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, i.e. sparks, *STARS*, arrows (fig.); 1i) *A* *MEMBER*
>> *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> #1616 - DEME CHECKSUM TOTAL: #71 as [#200, #600, #9, #7, #800] =
>> schízō (G4977): {UMBRA: #1617 % #41 = #18} 1) to cleave, cleave
>> asunder, rend; 2) to divide by rending; 3) *TO* *SPLIT* *INTO*
>> *FACTIONS*, be divided;
>>
>> #856 - MALE CHECKSUM TOTAL: #114 as [#6, #40, #200, #10, #600] =
>> Miryâm (H4813): {UMBRA: #290 % #41 = #3} 0) Miriam = '*REBELLION*'; 1)
>> elder sister of Moses and Aaron; 2) a woman of Judah;
>>
>> ETYMOLOGY FROM: #255 as [#5, #40, #200, #10] = mᵉrîy (H4805): {UMBRA:
>> #250 % #41 = #4} 1) *REBELLION*; 1a) rebellion; 1b) rebellious (in
>> construct);
>>
>> #853 - FEME CHECKSUM TOTAL: #205 as [#6, #40, #1, #400, #6, #400] =
>> ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
>> distinguishing mark; 1b) *BANNER*; 1c) remembrance; 1d) miraculous
>> sign; 1e) omen; 1f) warning; 2) token, ensign, standard, miracle, proof;
>>
>> #691 - FEME CHECKSUM TOTAL: #205 as [#80, #1, #300, #5, #100, #5,
>> #200] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1) generator or male
>> ancestor; 1a) either the nearest ancestor: father of the corporeal
>> nature, natural fathers, both parents; 1b) a more remote ancestor, the
>> founder of a family or tribe, progenitor of a people, forefather: so
>> Abraham is called, Jacob and David; 1b1) fathers i.e. ancestors,
>> forefathers, founders of a nation; 1c) one advanced in years, a
>> senior; 2) metaph.; 2a) the originator and transmitter of anything;
>> 2a1) the authors of a family or society of persons animated by the
>> same spirit as himself; 2a2) one who has infused his own spirit into
>> others, who actuates and governs their minds; 2b) one who stands in a
>> father's place and looks after another in a paternal way; 2c) a title
>> of honour; 2c1) teachers, as those to whom pupils trace back the
>> knowledge and training they have received; 2c2) the members of the
>> Sanhedrin, whose prerogative it was by virtue of the wisdom and
>> experience in which they excelled, to take charge of the interests of
>> others; 2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
>> *HEAVENLY* *LUMINARIES*, because he is their creator, upholder, ruler;
>> 2d2) of all rational and intelligent beings, whether angels or men,
>> because he is their creator, preserver, guardian and protector; i) of
>> spiritual beings and of all men; 2d3) of Christians, as those who
>> through Christ have been exalted to a specially close and intimate
>> relationship with God, and who no longer dread him as a stern judge of
>> sinners, but revere him as their reconciled and loving Father; 2d4)
>> the Father of Jesus Christ, as one whom God has united to himself in
>> the closest bond of love and intimacy, made acquainted with his
>> purposes, appointed to explain and carry out among men the plan of
>> salvation, and made to share also in his own divine nature; i) by
>> Jesus Christ himself; ii) by the apostles;
>>
>> THE ENTIRELY NAIVE QUESTION IS WHETHER JOHN DEE (1564) IS HERE
>> SIMILARLY REPRESENTING A #205 - TENET AS PLANETARY CONCEPTION BY (ie.
>> EASTER / PENTECOST) THEORM XV: "We suggest, therefore, that
>> Philosophers should consider the action of the Sun and the Moon upon
>> the Earth. They will notice that when the light of the Sun enters
>> Aries [MAR 21 - APR 19] / TETRA: #20 TO #27, then the Moon, when she
>> enters the next sign, that is to say Taurus [APR 20 - MAY 20] / TETRA:
>> #27 TO #34, receives a new dignity in the light and is exalted in that
>> sign in respect of her natural virtues. The Ancients explained this
>> proximity of the luminaries – the most remarkable of all – by a
>> certain mystic sign under the name of the Bull. It is very certain
>> that it is this exaltation of the Moon to which in their treatises the
>> astronomers from the most ancient times bear witness.
>>
>> 
>>
>> <http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg>
>>
>> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD / 2015] AS PRINCIPAL OF
>> MATERIALITY
>>
>> {@4: Sup: 2 - FULL CIRCLE: CHOU (#194); Ego: 23 - EASE: YI (#164)}
>>
>> <http://www.grapple369.com/Savvy/?male:194&feme:164&ontic:192&deme:277&idea:164&lexicon:G1020>
>>
>> TELOS TOTAL: #164 as [#50, #5, #50, #10, #20, #8, #20, #1] = nikáō
>> (G3528): {UMBRA: #881 % #41 = #20} 1) to conquer; 1a) *TO* *CARRY*
>> *OFF* *THE* *VICTORY*, *COME* *OFF* *VICTORIOUS*; 1a1) of Christ,
>> victorious over all His foes; 1a2) of Christians, that hold fast their
>> faith even unto death against the power of their foes, and temptations
>> and persecutions; 1a3) when one is arraigned or goes to law, to win
>> the case, maintain one's cause;
>>
>> ONTIC CHECKSUM TOTAL: #192
>> DEME CHECKSUM TOTAL: #277
>>
>> #256 - MALE CHECKSUM TOTAL: #194 as [#6, #30, #3, #2, #10, #200, #5] =
>> gᵉbîyrâh (H1377): {UMBRA: #220 % #41 = #15} 1) *QUEEN*, lady; 2)
>> queen-mother;
>>
>> #527 - MALE CHECKSUM TOTAL: #194 as [#6, #4, #200, #300, #6, #5, #6] =
>> dârash (H1875): {UMBRA: #504 % #41 = #12} 1) to resort to, seek, seek
>> with care, enquire, require; 1a) (Qal); 1a1) to resort to, frequent (a
>> place), (tread a place); 1a2) to consult, enquire of, seek; i) of God;
>> ii) of heathen gods, necromancers; 1a3) *TO* *SEEK* *DEITY* *IN*
>> *PRAYER* *AND* *WORSHIP*; i) God; ii) heathen deities; 1a4) to seek
>> (with a demand), demand, require; 1a5) to investigate, enquire; 1a6)
>> to ask for, require, demand; 1a7) to practice, study, follow, seek
>> with application; 1a8) to seek with care, care for; 1b) (Niphal); 1b1)
>> to allow oneself to be enquired of, consulted (only of God); 1b2) to
>> be sought, be sought out; 1b3) to be required (of blood);
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#40, #1, #3, #70, #50] = mágos
>> (G3097): {UMBRA: #314 % #41 = #27} 1) a magus; 1a) the name given by
>> the Babylonians (Chaldeans), Medes, Persians, and others, to the wise
>> men, teachers, priests, physicians, astrologers, seers, interpreters
>> of dreams, augers, soothsayers, sorcerers etc.; 1b) the oriental wise
>> men (astrologers) who, having discovered by the rising of a remarkable
>> *STAR* that the Messiah had just been born, came to Jerusalem to
>> worship him; 1c) a false prophet and sorcerer;
>>
>> *OSTANES* (a legendary Persian magus and Hellenistic Magians
>> generally) is a mysterious figure often associated with ancient wisdom
>> and alchemical teachings. His name appears in various texts, and he is
>> credited with profound knowledge.
>>
>> #569 - FEME CHECKSUM TOTAL: #164 as [#20, #400, #100, #10, #1, #20,
>> #8, #10] = kyriakós (G2960): {UMBRA: #821 % #41 = #1} 1) belonging to
>> the Lord; 2) related to the Lord;
>>
>> Under QUEEN ELIZABETH I's reign (17 NOVEMBER 1558 to 24 MARCH 1603)
>> the Elizabethan Religious Settlement established how the Church of
>> England would worship and how it was to be governed. The settlement,
>> implemented from 1559 to 1563, marked the end of the English
>> Reformation. It permanently shaped the Church of England's doctrine
>> and liturgy, laying the foundation for the unique identity of
>> Anglicanism. In essence, the Church was returned to where it stood in
>> 1553 before Edward's death. The Act of Supremacy made the monarch the
>> Church's supreme governor. The Act of Uniformity restored a slightly
>> altered 1552 Book of Common Prayer.
>> <https://en.m.wikipedia.org/wiki/Elizabethan_Religious_Settlement>
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) desire, incline, covet, wait
>> longingly, wish, *SIGH*, want, be greedy, prefer; 1a) (Piel) to
>> desire, crave (food and drink); 1b) (Hithpael) to desire, long for,
>> lust after (of bodily appetites);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> #810 - MALE CHECKSUM TOTAL: #194 as [#2, #5, #2, #200, #1, #600] =
>> bârâʼ (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*,
>> *FORM*; 1a) (Qal) to shape, fashion, create (always with God as
>> subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of
>> new conditions and circumstances; 1a4) of transformations; 1b)
>> (Niphal) to be created; 1b1) of heaven and earth; 1b2) of birth; 1b3)
>> of something new; 1b4) of miracles; 1c) (Piel); 1c1) to cut down; 1c2)
>> to cut out; 1d) to be fat; 1d1) (Hiphil) to make yourselves fat;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> #884 - MALE CHECKSUM TOTAL: #194 as [#6, #1, #7, #200, #70, #600] =
>> zâraʻ (H2232): {UMBRA: #277 % #41 = #31} 1) to sow, scatter seed; 1a)
>> (Qal); 1a1) to sow; 1a2) producing, yielding seed; 1b) (Niphal); 1b1)
>> to be sown; 1b2) *TO* *BECOME* *PREGNANT*, be made pregnant; 1c)
>> (Pual) to be sown; 1d) (Hiphil) to produce seed, yield seed;
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> #762 - MALE CHECKSUM TOTAL: #194 as [#5, #50, #300, #1, #6, #400] =
>> nâsâʼ (H5375): {UMBRA: #351 % #41 = #23} 1) to lift, bear up, carry,
>> take; 1a) (Qal); 1a1) to lift, lift up; 1a2) *TO* *BEAR*, *CARRY*,
>> *SUPPORT*, *SUSTAIN*, *ENDURE*; 1a3) to take, take away, carry off,
>> forgive; 1b) (Niphal); 1b1) to be lifted up, be exalted; 1b2) to lift
>> oneself up, rise up; 1b3) to be borne, be carried; 1b4) to be taken
>> away, be carried off, be swept away; 1c) (Piel); 1c1) to lift up,
>> exalt, support, aid, assist; 1c2) to desire, long (fig.); 1c3) to
>> carry, bear continuously; 1c4) to take, take away; 1d) (Hithpael) to
>> lift oneself up, exalt oneself; 1e) (Hiphil); 1e1) to cause one to
>> bear (iniquity); 1e2) to cause to bring, have brought;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> #812 - FEME CHECKSUM TOTAL: #164 as [#400, #400, #1, #6, #5] = ʼâvâh
>> (H183): {UMBRA: #12 % #41 = #12} 1) *DESIRE*, *INCLINE*, *COVET*,
>> *WAIT* *LONGINGLY*, *WISH*, *SIGH*, *WANT*, *BE* *GREEDY*, *PREFER*;
>> 1a) (Piel) to desire, crave (food and drink); 1b) (Hithpael) to
>> desire, long for, lust after (of bodily appetites);
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> #194 - MALE CHECKSUM TOTAL: #194 as [#30, #100, #8, #50, #6] = lâqach
>> (H3947): {UMBRA: #138 % #41 = #15} 1) to take, get, fetch, lay hold
>> of, seize, receive, acquire, buy, bring, marry, take a wife, snatch,
>> take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
>> carry along; 1a3) to take from, take out of, take, carry away, take
>> away; 1a4) to take to or for a person, procure, get, take possession
>> of, select, choose, take in marriage, receive, accept; 1a5) to take up
>> or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
>> take, capture, seize; 1a9) to take, carry off; 1a10) to take
>> (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
>> be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
>> taken from or out of; 1c2) to be stolen from; 1c3) to be taken
>> captive; 1c4) *TO* *BE* *TAKEN* *AWAY*, *BE* *REMOVED*; 1d) (Hophal);
>> 1d1) to be taken unto, be brought unto; 1d2) to be taken out of; 1d3)
>> to be taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2)
>> to flash about (of lightning);
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> As being consistent with the conclusion readily drawn by others,
>> involving a process of NORMALISING AND PRESERVING THE CANON OF SUPREME
>> MYSTERY PUBLISHED IN 4 BCE which for the time being was a public
>> accessible HTML DOCUMENT obtained on 8 JANUARY 2024, that several
>> troublesome GLYPH ANOMALIES were identified (ie. granted I am not a
>> linguistic expert and there is a need to peer review assertions
>> predicated upon the PROFESSORS translation and consideration of #451 -
>> PRAXIS OF RATIONALITY COEFFICIENT / COGITO ARRAYS keyed to HEBREW /
>> GREEK LEXICON as IDEA concepts) which exhibit an an interconnectedness
>> to our local BEERSHEBA SCENARIO [#68 - qì (氣): to heave a sigh, #74 -
>> xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>> NAKED CHILD) #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT in the
>> ADVANCING AN IRISH CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE
>> ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
>> EQUIVALENCE TO GERMAN NAZISM").
>>
>> AGAINST THE HISTORICAL JEWISH PRECEDENT #298 - *HEBREW* (H5680) #449 -
>> *MIDWIVES* (H3205) ATTENDING UPON ISSUE FROM THE #808 - *WOMB* (H7356)
>> HAVING ADVERSE REPERCUSSIONS UPON #44 - *MALE* *OFFSPRING* (H3206) as
>> then impetus for EXODUS.
>>
>> #628 - DEME CHECKSUM TOTAL: #277 as [#500, #9, #1, #100, #8, #10] =
>> phtheírō (G5351): {UMBRA: #1424 % #41 = #30} 1) to corrupt, to
>> destroy; 1a) in the opinion of the Jews, the temple was corrupted or
>> 'destroyed' when anyone defiled or in the slightest degree damaged
>> anything in it, or if its guardians neglected their duties; 1b) *TO*
>> *LEAD* *AWAY* *A* *CHRISTIAN* *CHURCH* *FROM* *THAT* *STATE* *OF*
>> *KNOWLEDGE* *AND* *HOLINESS* *IN* *WHICH* *IT* *OUGHT* *TO* *ABIDE*;
>> 1c) to be destroyed, to perish; 1d) in an ethical sense, to corrupt,
>> deprave;
>>
>> #222 - DEME CHECKSUM TOTAL: #277 as [#50, #1, #7, #1, #100, #8, #50,
>> #5] = Nazarēnós (G3479): {UMBRA: #487 % #41 = #36} 1) a resident of
>> Nazareth;
>>
>> #407 - FEME CHECKSUM TOTAL: #164 as [#30, #5, #300, #2, #70] /
>> #407 - FEME CHECKSUM TOTAL: #164 as [#5, #300, #2, #10, #70, #20] =
>> shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a)
>> (Qal) sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN*
>> *OATH*; 1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #152 - ONTIC CHECKSUM TOTAL: #192 as [#4, #70, #60, #8, #10] = dóxa
>> (G1391): {UMBRA: #135 % #41 = #12} 1) opinion, judgment, view; 2)
>> opinion, estimate, whether good or bad concerning someone; 2a) in the
>> NT always a good opinion concerning one, resulting in praise, honour,
>> and glory; 3) splendour, brightness; 3a) of the moon, sun, *STARS*;
>> 3b) magnificence, excellence, preeminence, dignity, grace; 3c)
>> majesty; 3c1) a thing belonging to God; i) the kingly majesty which
>> belongs to him as supreme ruler, majesty in the sense of the absolute
>> perfection of the deity; 3c2) a thing belonging to Christ; i) the
>> kingly majesty of the Messiah; ii) the absolutely perfect inward or
>> personal excellency of Christ; the majesty; 3c3) of the angels; i) as
>> apparent in their exterior brightness; 3c4) a most glorious condition,
>> most exalted state; i) of that condition with God the Father in heaven
>> to which Christ was raised after he had achieved his work on earth;
>> ii) the glorious condition of blessedness into which is appointed and
>> promised that true Christians shall enter after their Saviour's return
>> from heaven;
>>
>> #108 - ONTIC CHECKSUM TOTAL: #192 as [#70, #3, #30, #5] = ʻeglâh
>> (H5697): {UMBRA: #108 % #41 = #26} 1) *HEIFER*;
>>
>> #473 - DEME CHECKSUM TOTAL: #277 as [#6, #1, #50, #10, #6, #400] =
>> ʼŏnîyâh (H591): {UMBRA: #66 % #41 = #25} 1) *SHIP*; 1a) men of ships,
>> seamen;
>>
>> #1301 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1] /
>> #1501 - DEME CHECKSUM TOTAL: #277 as [#600, #100, #400, #200, #1,
>> #200] = chrýseos (G5552): {UMBRA: #1575 % #41 = #17} 1) *GOLDEN*; 2)
>> made of gold; 3) overlaid or covered with gold;
>>
>> #866 - ONTIC CHECKSUM TOTAL: #192 as [#6, #50, #300, #10, #500] =
>> ʼishshâh (H802): {UMBRA: #306 % #41 = #19} 1) woman, wife, female; 1a)
>> woman (opposite of man); 1b) wife (woman married to a man); 1c)
>> *FEMALE* (*OF* *ANIMALS*); 1d) each, every (pronoun);
>>
>> #650 - FEME CHECKSUM TOTAL: #164 as [#300, #200, #100, #10, #40] =
>> sâruq (H8320): {UMBRA: #600 % #41 = #26} 1) sorrel, *REDDISH*, tawny,
>> bay;
>>
>> #503 - DEME CHECKSUM TOTAL: #277 as [#2, #5, #40, #400, #50, #6] =
>> bᵉhêmâh (H929): {UMBRA: #52 % #41 = #11} 1) beast, cattle, animal; 1a)
>> beasts (coll of all animals); 1b) cattle, livestock (of domestic
>> animals); 1c) *WILD* *BEASTS*;
>>
>> #471 - MALE CHECKSUM TOTAL: #194 as [#10, #400, #50, #3, #8] = nâgach
>> (H5055): {UMBRA: #61 % #41 = #20} 1) to push, thrust, gore; 1a) (Qal)
>> to gore; 1b) (Piel) to push or thrust at; 1c) (Hithpael) to engage in
>> thrusting, *WAGE* *WAR*;
>>
>> In 1572, FRANCIS DRAKE set sail on his first independent mission,
>> privateering along the Spanish Main. DRAKE'S circumnavigation began on
>> 15 DECEMBER 1577. He crossed the Pacific Ocean, until then an area of
>> exclusive Spanish interest, and landing in DRAKE'S BAY on 17 JUNE 1579
>> and naming it NEW *ALBION*, plundering coastal towns and ships for
>> treasure and supplies as he went. He arrived back in England on 26
>> SEPTEMBER 1580. ELIZABETH I awarded DRAKE a knighthood in 1581 which
>> he received aboard his galleon the GOLDEN HIND (a female red deer).
>> DRAKE'S circumnavigation inaugurated an era of conflict with the
>> Spanish and in 1585, the Anglo-Spanish War began.
>> <https://en.wikipedia.org/wiki/Francis_Drake>
>>
>> <http://www.grapple369.com/Savvy/?date:2024.5.31&bible:acts@27:7>
>>
>> "AND WHEN IT WAS DETERMINED THAT WE SHOULD SAIL INTO ITALY, THEY
>> DELIVERED PAUL AND CERTAIN OTHER PRISONERS UNTO ONE NAMED JULIUS, A
>> CENTURION OF AUGUSTUS' BAND... AND WHEN WE HAD *SAILED*-G1020
>> *SLOWLY*-G1020 MANY DAYS, AND SCARCE *COME*-G1096 COME OVER AGAINST
>> CNIDUS, THE WIND NOT SUFFERING US, WE SAILED UNDER CRETE, OVER AGAINST
>> SALMONE...
>>
>>      #231 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>> #70, #40, #8, #50] /
>>      #234 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #70,
>> #40, #5, #50, #1, #10] /
>>      #277 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#3, #5, #50, #5,
>> #200, #9, #5] /
>>      #438 - NOUMENON RESONANCE FOR 31 MAY 2024 as [#5, #3, #5, #50,
>> #5, #300, #70] /
>> #308 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>> 2024 as [#3, #10, #50, #70, #40, #5, #50, #70, #10] = gínomai (G1096):
>> {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
>> begin to be, receive being; 2) to become, i.e. to come to pass,
>> happen; 2a) of events; 3) *TO* *ARISE*, *APPEAR* *IN* *HISTORY*,
>> *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in public; 4) to be
>> made, finished; 4a) of miracles, to be performed, wrought; 5) to
>> become, be made;
>>
>> ... FOR THERE STOOD BY ME THIS NIGHT THE ANGEL OF GOD, WHOSE I AM, AND
>> WHOM I SERVE, SAYING, FEAR NOT, PAUL; THOU MUST BE BROUGHT BEFORE
>> CAESAR: AND, LO, GOD HATH GIVEN THEE ALL THEM THAT SAIL WITH THEE."
>> [Acts 27:1, 7, 23-24]
>>
>> The naming of the Americas, or America, occurred shortly after
>> Christopher Columbus's first voyage to the Americas in 1492. It is
>> generally accepted that the name derives from Amerigo Vespucci (9
>> MARCH 1454 – 12 FEBRUARY 1512)  the Italian explorer, who explored the
>> new continents in the following years on behalf of Spain and Portugal.
>>
>> #1492 as [#2, #100, #1, #4, #400, #80, #30, #70, #5, #800] =
>> bradyploéō (G1020): {UMBRA: #1492 % #41 = #16} 1) *TO* *SAIL* *SLOWLY*;
>>
>> YOUTUBE: "1492 CONQUEST OF PARADISE (VANGELIS)"
>>
>> <https://www.youtube.com/watch?v=aCynyt9z8CQ>
>>
>> The earliest known use of the name America dates to 25 APRIL 1507,
>> when it was applied to what is now known as South America. It appears
>> on a small globe map with twelve time zones, together with the largest
>> wall map made to date, both created by the German cartographer Martin
>> Waldseemüller in Saint-Dié-des-Vosges in France. These were the first
>> maps to show the Americas as a land mass separate from Asia. An
>> accompanying book, Cosmographiae Introductio, anonymous but apparently
>> written by Waldseemüller's collaborator Matthias Ringmann, states, "I
>> DO NOT SEE WHAT RIGHT ANY ONE WOULD HAVE TO OBJECT TO CALLING THIS
>> PART [THAT IS, THE SOUTH AMERICAN MAINLAND], AFTER AMERICUS [ie. is an
>> Italianization of Medieval Latin Emericus (see Saint Emeric of Hungary
>> with feast #243 / #313 on 5 NOVEMBER), from the Old High German name
>> Emmerich
>>
>> HETEROS PROTOTYPE #SEVEN (#117 / #351)
>>
>> #47     #7    #63
>> #55    #39    #23
>> #15    #71    #31
>>
>> #71
>> #118
>> #141
>> #204
>> #243
>> #258 <-- #30 - BOLD RESOLUTION to #228 - ATROCITY?
>> #313
>> #344 - huá'ěrzī (華爾茲): *WALTZ*
>> #351
>>
>> #344 - "YOU’LL COME WALTZING MATILDA" as [#70, #4, #70, #200] = hodós
>> (G3598): {UMBRA: #344 % #41 = #16} 1) properly; 1a) a way; 1a1) a
>> travelled way, road; 1b) *A* *TRAVELLERS* *WAY*, *JOURNEY*,
>> *TRAVELLING*; 2) metaph.; 2a) a course of conduct; 2b) a way (i.e.
>> manner) of thinking, feeling, deciding;
>>
>> ] WHO DISCOVERED IT AND WHO IS A MAN OF INTELLIGENCE, AMERIGEN [ie.
>> meaning "land of Amerigo" and derives from Amerigo and gen, the
>> accusative case of Greek gē "earth"], THAT IS, THE LAND OF AMERICUS,
>> OR AMERICA: SINCE BOTH EUROPA AND ASIA GOT THEIR NAMES FROM WOMEN".
>> AMERICA IS ALSO INSCRIBED ON THE PARIS GREEN GLOBE (OR GLOBE VERT)
>> WHICH HAS BEEN ATTRIBUTED TO WALDSEEMÜLLER AND DATED TO 1506–07: AS
>> WELL AS THE SINGLE NAME INSCRIBED ON THE NORTHERN AND SOUTHERN PARTS
>> OF THE NEW WORLD, THE CONTINENT ALSO BEARS THE INSCRIPTION: America ab
>> inuentore nuncupata (America, named after its discoverer).
>> <https://en.wikipedia.org/wiki/Naming_of_the_Americas>
>>
>> THIS MYSTERY CAN BE UNDERSTOOD ONLY BY THOSE WHO HAVE BECOME THE
>> ABSOLUTE PONTIFFS OF THE MYSTERIES. For the same reason they have said
>> that Taurus is the house of Venus – that is to say, of conjugal love,
>> chaste and prolific, for nature rejoices in nature, as the great
>> *OSTANES* concealed in his most secret mysteries. These exaltations
>> are acquired by the Sun, because he himself, after having undergone
>> many eclipses of his light, received the force of Mars, and is said to
>> be exalted in this same house of Mars which is our Ram (Aries)."
>> <https://ia601701.us.archive.org/0/items/hieroglyphic-monad/Hieroglyphic_Monad.pdf>
>>
>> On 30 NOVEMBER 1854, there was further rioting where missiles were
>> once again directed at military and law enforcement by the protesting
>> miners, who had henceforth refused to cooperate with licence
>> inspections en masse. That afternoon there was a paramilitary display
>> on Bakery Hill. The *OATH*-*SWEARING* ceremony took place as the
>> military companies formed were gathered around the Eureka Flag. In the
>> preceding weeks, the men of violence had already been aiming musket
>> balls at the barely fortified government camp during the night.
>>
>> The Ballarat Times first mentioned the Eureka Flag on 24 NOVEMBER 1854
>> in an article about a meeting of the Ballarat Reform League to be held
>> the following Wednesday where, "The Australian flag shall triumphantly
>> wave in the sunshine of its own blue and peerless sky, over thousands
>> of Australia's adopted sons." There are also other examples of it
>> being referred to at the time as the Australian flag. The day after
>> the battle, the Age reported that: "They assembled round the
>> Australian flag, which has now a permanent flag-staff."
>>
>> The Geelong Advertiser stated, "The following remarkable scene at the
>> inauguration of the 'Australian flag', and the organisation of the
>> first 'rebel army' in these colonies" and that "The 'Australian Flag',
>> it appears, has been captured from the volunteers." In a despatch
>> dated 20 December 1854, Lieutenant-Governor Charles Hotham said: "The
>> disaffected miners ... held a meeting whereat the Australian flag of
>> independence was solemnly consecrated and vows offered for its defence."
>>
>> In the subsequent Ballarat Times report of the *OATH*-*SWEARING*
>> ceremony, it was stated that:
>>
>> During the whole of the morning several men were busily employed in
>> erecting a stage and planting the flagstaff. This is a splendid pole
>> of about 80 feet and straight as an arrow. This work being completed
>> about 11 o'clock, the Southern Cross was hoisted, and its maiden
>> appearance was a fascinating object to behold. There is no flag in
>> Europe, or in the civilised world, half so beautiful and Bakery Hill
>> as being the first place where the Australian ensign was first
>> hoisted, will be recorded in the deathless and indelible pages of
>> history. The flag is silk, blue ground with a large silver cross; no
>> device or arms, but all exceedingly chaste and natural.
>>
>> Lalor, armed with a rifle, took the initiative by mounting a stump and
>> proclaiming "*LIBERTY*", then called for rebel volunteers to form
>> themselves into companies. Near the base of the flagpole, Lalor knelt
>> with his head uncovered, pointed his right hand to the Eureka Flag,
>> and swore to the affirmation of over 10,000 demonstrators: "We swear
>> by the Southern Cross to stand truly by each other and fight to defend
>> our rights and *LIBERTIES*." <https://en.wikipedia.org/wiki/Eureka_Flag>
>>
>> NOTE WITH RESPECTS TO TRADE UNION MOVEMENTS: The Nazi Party emerged
>> from the GERMAN WORKERS’ PARTY (DAP), which existed from 1919 to 1920.
>> The DAP was a short-lived far-right political party established in
>> Weimar Germany after World War I. The Nazi Party, officially known as
>> the NATIONAL SOCIALIST GERMAN WORKERS’ PARTY (NSDAP), was a far-right
>> political party in Germany that played a significant role between 1920
>> and 1945.
>>
>> AS #33 - TENET OF BELIEF / LUO SHU REFERENCE OBJECT: #205 = PRINCIPLE
>> OF PERSISTENCE: [#57, #23, #41, #59, #25] / [#9, #77, #41, #5, #75] /
>> DIAGONALS: [#49, #32, #41, #50, #33] / [#17, #68, #41, #14, #65]
>>
>> 
>>
>> 
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME:
>> #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by
>> the *JAPAN* /  *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and
>> consider it is most likely to be a #135 + #102 + #168 + #215 = #620 -
>> metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one
>> place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED*
>> *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE
>> MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE,
>> #13,
>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>
>> #23,
>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN* /
>> *REBELLION*); Ego: 24 - JOY: LE (#123 - *CALF*)}
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> Since the 19th century, the Eureka Flag has achieved customary use as
>> a general-purpose symbol of protest and has been ADOPTED BY SUPPORTERS
>> OF THE AUSTRALIAN REPUBLIC AND TRADE UNION MOVEMENTS. It has also been
>> incorporated into the official logo of the far-right Australia First
>> Party and is often seen on bumper stickers accompanied by white
>> nationalist political slogans. There have been efforts, such as around
>> the time of the 150th anniversary in 2004 by Ballarat MP Catherine
>> King, to give legal standing to the Eureka Flag under the Flags Act
>> and to reserve it for more progressive causes.
>>
>> The Port Phillip District was partitioned on 1 JULY 1851 by the
>> Australian Constitutions Act 1850, as Victoria gained autonomy within
>> the British Empire after a decade of de facto independence from New
>> South Wales. Approval of the Victorian constitution by the Imperial
>> parliament was pending, with an election held for a provisional
>> legislative council consisting of 20 elected and ten appointed members
>> subject to property-based franchise and membership requirements.
>> <https://en.wikipedia.org/wiki/Eureka_Flag>
>>
>> The Australian Constitutions Act 1850, or the Australian Colonies
>> Government Act, was an Act of the Parliament of the United Kingdom
>> which was enacted to formally establish the Colony of Victoria by
>> separating the District of Port Phillip from the Colony of New South
>> Wales. The Act provided an initial constitution for Victoria, which
>> included a bicameral parliament and a Lieutenant-Governor as its
>> vice-regal representative. It also altered the constitution of the
>> Colony of New South Wales, and provided for similar constitutions to
>> be set up in Van Diemen's Land (Tasmania) and South Australia.
>>
>> It was SIGNED BY QUEEN VICTORIA ON 5 AUGUST 1850 and came into effect
>> on 1 JULY 1851.
>>
>> The Act named the colony and set out its provisional constitution,
>> which included the proviso of a bicameral parliament. It created the
>> Parliament of Victoria, which initially consisted of the Victorian
>> Legislative Council of 20 elected members and 10 members appointed by
>> the Lieutenant Governor. This body was given jurisdiction over all but
>> Australian lands and could pass any legislation not in conflict with
>> the extant English laws. The Act provided that the current
>> arrangements would continue either until a charter of justice were
>> issued, or until legislation was passed by the Victorian Legislative
>> Council. Earl Grey, the British Secretary of State for War from 1846
>> to 1852, helped the passage of the Bill through Parliament, as he
>> wished to promote free trade and federal system of government in the
>> colonies.
>>
>> The Act also provided for similar constitutions to be applied to Van
>> Diemen's Land and South Australia, enabling the creation of new
>> Australian colonies with a similar form of government to New South
>> Wales, whose constitution it also altered. It changed the
>> qualifications for franchise for the New South Wales Legislative
>> Council, and enabled this body, together with the Governor of New
>> South Wales, to establish a bicameral parliament.
>>
>> The Act, thus, had significant impact on the four colonies that were
>> already established. The Colony of Western Australia had just started
>> receiving convicts, making it the last remaining penal colony, and the
>> Act included special provisions which limited the rights of its
>> citizens to participate in government.
>> <https://en.wikipedia.org/wiki/Australian_Constitutions_Act_1850>
>>
>> The original Constitution of Victoria was drafted and approved in
>> Melbourne in MARCH 1854 by the first Victorian Legislative Council,
>> and sent to the United Kingdom for assent. It was received in London
>> in MAY 1854 and, after some opposition and delay, was approved (with
>> some amendments) as an Act of the British Parliament in 1855. It was
>> passed by the United Kingdom Parliament as the Victoria Constitution
>> Act 1855, was granted Royal Assent on 16 JULY 1855 and was proclaimed
>> in Victoria on 23 NOVEMBER 1855. The Constitution established the
>> Westminster-style system of responsible government.
>>
>> The 1855 Constitution, though an Act of the British Parliament, could
>> be and was amended by the Victorian Parliament from time to time.
>> Changes have included parliamentary membership numbers, voter
>> eligibility, payment of members, voting methods, size of the ministry,
>> electorate numbers and the powers and responsibilities of the
>> Legislative Council and the Legislative Assembly, besides other matters.
>>
>> In 1901, the Australian colonies, including Victoria, formed the
>> Commonwealth of Australia which was constituted by the Australian
>> Constitution. The jurisdiction of the Victorian Parliament to make
>> laws and the laws of Victoria became subject to limitations imposed by
>> the Australian Constitution.
>> <https://en.wikipedia.org/wiki/Constitution_of_Victoria>
>>
>> We reasonably consider that such wilful #308 - *OBSTINANCE* against
>> the COMMONWEALTH as CAESAROPAPIS[M] by an ANZAC HERITAGE (IRISH
>> CATHOLIC REPUBLICANISM) JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE
>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>> SEDITION if giving allegiance to another POTENTATE being the #291 /
>> #297 / #333 - VATICAN CITY STATE is unlawful by the promulgating of a
>> VISCERAL HATRED against prerogative of first discovery and surviving
>> DUTCH TERRA COGNITA RIGHTS BY SUCCESSION OF VAN DIEMAN'S LAND v's
>> PERFIDE ALBION AS EUREKA REBELLION #205 / #298 - 3 DECEMBER 1854 and
>> is by an accord with ROMAN CATHOLIC CHURCH LITURGICAL CALENDAR against
>> JEWISH-CHRISTIANS being #1239 = Nazōraîos (G3480): *A* *NAME* *GIVEN*
>> *TO* *CHRISTIANS* *BY* *THE**JEWS* [Male: #511 = [#1, #5, #13, #18,
>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>> #52, #67, #70, #78]; Feme: #267] and their #33 - TENET OF BELIEF as a
>> BIBLICAL ENTITLEMENT to SAMESEX MARRIAGE.
>>
>> BOER WAR MEMORIAL ANTAGONISM AS IMPLICIT ROMAN CATHOLIC CRIME AGAINST
>> THE COMMONWEALTH (CAESAROPAPISM) / PENTECOST SUNDAY AS JUPITER (#38 -
>> SATOR (#249) / #35 - AREPO (#169) / #33 - TENET (#205) / #37 - OPERA
>> (#241) / #34 - ROTAS (#161)) PRINCIPLE
>>
>> [#38 - 8 JUNE 1930, #35 - 24 MAY 1931, #33 - 15 MAY 1932, #37 - 4 JUNE
>> 1933, #34 - 20 MAY 1934]
>>
>> [#38 - 8 JUNE 2014, #35 - 24 MAY 2015 (KNIGHTS TEMPLAR RENEWED), #33 -
>> 15 MAY 2016 (IRREGULAR VIETNAM CORPSE INTERMENT IN RAAF WWII
>> CEMETERY), #37 - 4 JUNE 2017 [TARGETED ATTACKS / SLANDER], #34 - 20
>> MAY 2018 (WWI CENTENNIAL HIJACKING)]
>>
>> [#38 - 8 JUNE 2025, #35 - 24 MAY 2026, #33 - 16 MAY 2027, #37 - 4 JUNE
>> 2028, #34 - 20 MAY 2029]
>>
>> EASTER SUNDAY occurs between the TETRA / RANGE dates #21 - 22 MARCH
>> through #28 - ANZAC DAY: 25 APRIL (whereas PENTECOST SUNDAY as 49 days
>> thereafter occurs within ranges #31 - 10 MAY through #39 - 13 JUNE)
>> within the Gregorian calendar and may be the 81st through 115th day of
>> common years or 82nd through 116th day of leap years.
>>
>> Which is specifically relevant to our legal matters for which we are
>> seeking LEGAL OPINION as to whether such constitutes a WAR CRIME AS
>> CRIME [AGAINST] HUMANITY by a continual historical revisionist
>> attempts to dispossess of rational mind and facilitate the elimination
>> of DUTCH IDENTITY as SOVEREIGN prerogative from AUSTRALIAN IDENTITY
>> entirely thereby technically meets the criteria of a GENOCIDAL
>> CULTURAL CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING THE
>> EXCLUSION OR ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL,
>> RELIGION OR SOME OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH
>> DOESN'T CONFORM TO THEIR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION /
>> NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED
>> MONARCHY).  And for LEGAL COUNSEL to undertake a favourable
>> prosecution in accordance with our reasonable view that the
>> *OBSTINANCE* of others to making slanderous assertions occasioning
>> vexatious legal claims through a protracted period of some 7 years is
>> a disposition whereby whether as a JEWISH CHRISTIAN who is able to
>> reasonably contend with others upon THEOLOGICAL / WISDOM EXEGESIS (eg.
>> #957 = #452 + #505 as rêʼshîyth (H7225): beginning; first-fruits
>> [Genesis 1:1; Proverbs 3:9-14] as corresponding to the only mentions
>> of kūn (昆): 1. elder brother within #1 - 𝌆中 = #452 / #54 - 𝌻昆 =
>> #505 suggests an earlier antiquity to the common ROMAN [Acts 24:22-27]
>> / CHINESE worldviews of T'AI HSÜAN CHING published of 4 BCE) or as a
>> person of SAME SEX AFFIRMATION that such circumstances of life
>> requires the permissions of an institutional RELIGIOUS imperative held
>> by them as being unconstitutional in contra SECTION 116 of the federal
>> CONSTITUTION ACT.
>>
>> An appropriate action therefore is to provide this letter as
>> INSTRUCTIONS to LEGAL COUNSEL (JEWISH HERITAGE) and pursue a legal
>> recourse for DISCRIMINATION IN THE PROVISION OF GOODS AND SERVICES due
>> to RACIAL SLANDER being consistent with a GENOCIDAL CULTURAL CONTEMPT
>> consequential to an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM)
>> JINGOIST CAUSE ("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF
>> PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a
>> determined breach of any former OATH of duty to either the sovereign,
>> COMMONWEALTH or its peoples.
>>
>> 
>>
>> [IMAGES OF WAR COMMEMORATION INFIDELITY @ 1147 HOURS ON SUNDAY 26 MAY
>> 2024 BEING DESIGNATED BOER WAR MEMORIAL DAY, (right) SHOWS WASP DUST]
>>
>> Our LAWYERS, possess an appropriate JEWISH HERITAGE and an acceptance
>> of its diversity, in being capable of comprehending the importance of
>> an issue as historical precedent which is detailed more
>> comprehensively with the RESPONSE #2 document, as an informal research
>> inference made upon the identified mórphōsis (G3446) associated to
>> HITLER's TABLE TALK (1941-1944) in it being cognisant of the #511 -
>> *JAPAN* /  *SUN* dynamic corresponding to TETRAD MENTIONS OF [rì (日)]
>> within the COURSE-trochos OF NATURE-genesis [James 3:6] / T'AI HSÜAN
>> CHING of 4 BCE which is also viably associated with an exegesis
>> derived from either the DEAD SEA SCROLL fragment 1QpHab VI:3-3 (1st
>> century BCE but being a post WWII discovery in 1947 and published in
>> 1951) or the Aramaic Targum of Habakkuk 1:15-16 (post 150 CE).
>>
>> #549 - FEME CHECKSUM TOTAL: #225 as [#80, #1, #100, #1, #20, #1, #300,
>> #1, #9, #8, #20, #8] = parakatathḗkē (G3872): {UMBRA: #549 % #41 =
>> #16} 1) a deposit, a trust or thing consigned to one's faithful
>> keeping; 1a) used of the correct knowledge and *PURE* *DOCTRINE* *OF*
>> *THE* *GOSPEL*, to be held firmly and faithfully, and to be
>> conscientiously delivered unto others;
>>
>> TETRAD MENTIONS OF [rì (日): *JAPAN* / *SUN*;  #111 / #666] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE,
>> #13,
>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>
>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
>> Ego: 19 - FOLLOWING: TS'UNG (#56)}
>>
>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] =
>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>> intimate; 3a) of a teacher;
>>
>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
>> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
>> *PEOPLE* *ASSEMBLED* in a public place;
>>
>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
>> (#76 - MALE DEME IS UNNAMED {%4})}
>>
>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
>> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
>> sound, to rescue from danger or destruction; 1a) one (from injury or
>> peril); 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*),
>> i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*,
>> *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of
>> destruction, to save or rescue; 1b) to save in the technical biblical
>> sense; 1b1) negatively; i) to deliver from the penalties of the
>> Messianic judgment; ii) to save from the evils which obstruct the
>> reception of the Messianic deliverance;
>>
>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND
>> THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS
>> PANDEMIC”
>>
>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>
>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
>> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
>> faculties of perceiving and understanding and those of feeling,
>> judging, determining; 1a) the intellectual faculty, the understanding;
>> 1b) *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY*
>> *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*,
>> *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF*
>> *RECOGNISING* *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of
>> considering and judging soberly, calmly and impartially; 2) a
>> particular mode of thinking and judging, i.e thoughts, feelings,
>> purposes, desires;
>>
>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800,
>> #50] = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image,
>> likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN*
>> *OBJECT*, *EITHER* *REAL* *OR* *IMAGINARY*; 1b) used of the shades of
>> the departed, apparitions, spectres, phantoms of the mind, etc.; 2)
>> the image of an heathen god; 3) a false god;
>>
>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
>> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>>
>> #23,
>> #24,
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> #38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
>> INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 /
>> #666]))
>>
>>   #1 #52 #20 #78
>> #70 #23 #33 #18
>> #47  #5 #38 #19
>> #24 #67 #13 #41 = #511 + #38 = #549
>>
>> #1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800,
>> #200, #10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) a
>> forming, shaping; 2) form; 2a) the mere form, semblance; 2b) the form
>> befitting a thing or truly expressing the fact, the very form;
>>
>> The importance of such informal philological research is best
>> summarised by our 14 MAY 2024 response to news media reports of the
>> GODLESS CATHOLIC ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN
>> DENIAL DENOUNCEMENTS as being an egregious self-justification for
>> continuing and unaccountable ROMAN CATHOLIC SEDITION as knowingly
>> misrepresented statements, there was sufficient cause to have by email
>> @ 2005 HOURS ON 14 MAY 2024 provided two RESPONSE DOCUMENTS which
>> refuted the false characterisation made by the ARCHBISHOP such that
>> any further statements publicly promulgated by the CATHOLIC CHURCH
>> which pretends to avoid having received such substantial basis of
>> justification for SAMESEX religious belief, is properly understood as
>> a FINAL SOLUTION and WAR CRIME by that INSTITUTION for which LEGAL
>> ACTION ought to be undertaken as remedy.
>>
>> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF
>> THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET
>> (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE)
>> CENTRE 5x5 PAIRING"
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
>> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
>> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>>
>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS
>> RECEIVED @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office of
>> the Archbishop of Melbourne.  Thank you for your email.
>>
>> While all correspondence is carefully reviewed and considered, please
>> note due to the high volume received it may not be possible for all
>> items to receive a response.
>>
>> For diary enquiries, the Office will respond as soon as practically
>> possible.
>>
>> Kind regards,
>>
>> Office of the Archbishop
>> Catholic Archdiocese of Melbourne"
>>
>> We had also emailed those same details as "RESPONSE TO ARCHBISHOP'S
>> SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS" @ 2030
>> HOURS ON 14 MAY 2024 to "the Independent Tasmanian MP Kristie
>> Johnston, whose child attends a Catholic school and received the
>> letter, said she was "deeply disturbed" by its contents.
>>
>> "What [Archbishop Porteous] has said is nothing short of hateful
>> speech," Ms Johnston said."
>>
>> And the following day @ 1330 HOURS ON 15 MAY 2024 we provided a
>> followup context statement which stated: "As you may deduce from the
>> #33 - CRUCIFIXION OF 3 APRIL 33 AD THAT WE HAVE BY SCHEMA [#1, #5,
>> #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
>> #41, #47, #52, #67, #70, #78] AS DEAD SEA SCROLLS INTERPRETATION GIVEN
>> TO HABAKKUK CIRCA 586 BCE THEREBY COMPLETELY UNDERMINED THE
>> FOUNDATIONS TO ROMAN CATHOLIC RELIGIOUS BELIEF."
>>
>> EXCERPTS FROM DOCUMENTS AS INSTRUCTIONS TO LEGAL COUNSEL SERVED @ 0746
>> HOURS ON 28 MAY 2024
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfid%20Albion%20Against%20Dutch%20Rights.pdf>
>>
>> Revision Date: 30 May 2024
>>
>

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