YOUTUBE: "BLACK HAWK DOWN - TWO STEPS FROM HELL - VICTORY"

<https://www.youtube.com/watch?v=zZ1UxkjhELU>

On 20/5/2024 13:33, dolf wrote:
> -- MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
> AVOID RESPONDING:
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
> to glyph "共" in a text published circa 4 BCE appears to be a
> modernisation as reform
>
>     UNKNOWN GLYPH ASSIGNMENTS:
>
>         60955 assigned glyph "氣" - qì | to heave a sigh
>         104194 assigned to glyph "型" - xíng | model
>         104217 assigned to glyph "扶" - fú | to support with the hand
> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
> #14, #2, #66]
>
>         104383 assigned to glyph "孕" - yùn | pregnant <-- Source
> document updated 24 MARCH 2024 reflects our intuition as correction
>
>         104401 assigned to glyph "覬" - jì | to covet; to long for
>
>         <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
>         104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
>     CHANGES:
>
>         5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
> difficult to deal with. 4. difficult to endure from: lì | 1. a
> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>
>     FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do
> not collapse (崔嵬不崩)
>
> The problems are the two world outlooks (ie. the dialectical conception
> and the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY
> LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW
> / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE
> WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
>
> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>
> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
> accept
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
> to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
> 8. to govern; to administer; to control, 9. to be about to; to be near;
> to approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining
> a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8.
> to stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
> transaction or business related things, 4. to take as one's model as, 5.
> purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
> honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
> essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
> 
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
> the name of a little animal, somewhat resembling a lobster, which in
> warm regions lurk, esp. in stone walls; it has a poisonous sting in its
> tail;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
> strike with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān
> xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and
> includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and
> Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT,
> Fá (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
>
> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
> #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
> *TO* *MEET* *WITH*; 1a) of events: to happen or befall;
>
> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
> #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
> river; 2) a torrent; 3) floods;
>
> A Monk was walking alongside a *STREAM* when he saw a Scorpion
> struggling in the water. Knowing that scorpions cannot swim (NOTE:
> scorpions may live as long as two days underwater without breathing and
> can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly plunged
> into the water to rescue it.
>
> Carefully, he picked the Scorpion up with his fingers and walked to the
> bank. Just when he was about to set the Scorpion down, it turned and
> stung his hand. The Monk being in pain drew his hand back and as a
> result the Scorpion was flung back into the *STREAM*.
>
> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
> #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
> down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
> *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>
> When the Monk realized what happened, he went back into the water and
> picked up the Scorpion once again. But just as the Monk was about to set
> the Scorpion down, he was again stung on the hand by it. This scene
> repeated several times until the Monk finally saved the Scorpion.
>
> A little boy was playing by the *STREAM* when he witnessed this whole
> incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
> trying to save that Scorpion? It stings you every time you try to rescue
> it.”
>
> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
> malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
> 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
> (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
> evil (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j)
> bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts;
> 1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
> *CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
> 1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
> misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
>
> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>
> <https://www.youtube.com/watch?v=543OewoeQY8>
>
> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>
> A meaningful tale that tells us that we should not change our behaviours
> or thoughts based on the behaviours or thoughts of others. We may come
> across those who harm and insult us, due to their ignorance or lack of
> understanding, but we must never allow their actions to rob us of our
> duties and faith.
> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>
>     #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
>     #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
> #10] /
> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
> 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
> (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
> 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>
> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
> #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;
>
> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
> #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;
>
> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
> #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
> *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>
> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
> #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>
> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
> *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE
> *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>
> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>
> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN
> / SACRED / SAPIENT INTELLECTUAL PROPERTY
>
> #249 - SATOR (#38 - 8 JUNE 2025)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> #169 - AREPO (#35 - 24 MAY 2026)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #205 - TENET (#33 - 16 MAY 2027)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> 
> 
> 
>
> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>
> Buddha statue at the Ganden Sumtseling Monastery, also known as
> Sungtseling and Guihuasi. It is the largest Tibetan Buddhist monastery
> in the Yunnan province. Built from 1679 - 1681
>
> #241 - OPERA (#37 - 4 JUNE 2028)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>
> #161 - ROTAS (#34 - 20 MAY 2029)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>
> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and
> refers to the proper or counterclockwise swastika, which is the swastika
> used as a Buddhist symbol that is in the REDUCTIO AD HITLERUM AS TABLE
> TALK IDEA #217 ON 14 MAY 1942 conveyed by a rhetorical device in
> reversing the engines #164 = [#72, #34, #10, #48] as its PRINCIPLE OF
> MATERIALITY.
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP: CH'IN
> (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
> {%34}); Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of
> persons arriving and of those *RETURNING*; 1a2) to appear, make one's
> appearance, come before the public; 1b) metaph.; 1b1) to come into
> being, arise, come forth, show itself, find place or influence; 1b2) be
> established, become known, to come (fall) into or unto; 1c) to go, to
> follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50]
> = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
> 1a) to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
> *TO* *A* *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and
> vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
> (G4516): {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
> capital of the ancient world;
>
> #651 = APPEARANCE OF A DEITY (θεοφάνεια) as [#6, #5, #300, #40, #300] /
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object
> of illicit worship); 1d) openly, publicly (in other phrases); 1e)
> pinnacles, battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
> (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell,
> pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol - the OT designation for the
> abode of the dead; 1b1) place of no return; 1b2) without praise of God;
> 1b3) wicked sent there for punishment; 1b4) righteous not abandoned to
> it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;
>
> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
> symbol; a work of calligraphy; to be allowed to marry --> #511 = [#1,
> #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
> SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE
> OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* /  *SUN*
> dynamic as TETRAD MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
> myriad; infinity was predominantly publicly used by the former Nazi
> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
> 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
> ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
> DURING 9-13 FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> SAVANNAH COX (ATI) @ 24 AUGUST 2015: "ADOLF HITLER HAD THIS PHOTO OF
> HIMSELF BANNED: Even génocidaires have standards, apparently. In the
> 1930s, ADOLF HITLER had publication of this photo (and others like it)
> banned because he considered it “beneath one’s dignity.”
>
> REDUCTIO AD HITLERUM AS IDEA #151 = [#5, #32, #59, #14, #41] - 19
> FEBRUARY 1942: "A PRESENTIMENT ABOUT THE RUSSIAN WINTER:
>
>     #265 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#40, #10, #200, #5,
> #10] /
> #465 as [#40, #10, #200, #5, #10, #200] = miséō (G3404): {UMBRA: #1055 %
> #41 = #30} 1) to hate, pursue with hatred, detest; 2) *TO* *BE* *HATED*,
> *DETESTED*;
>
> I've always detested *SNOW*; Bormann, you know, I've always #465 -
> *HATED* it. Now I know why. It was a *PRESENTIMENT* (ie. an intuitive
> feeling about the future, especially one of foreboding)." [page 319]
>
> How did these photos surface, then? In 1945, an Allied soldier named ALF
> ROBINSON found a tattered, coverless book in a bomb-blasted house in
> Germany, and added it to his collection of Nazi relics, according to
> reports. It turns out that the book was more or less a propagandistic
> Nazi party “fanzine” called DEUTSCHLAND ERWACHE (GERMANY AWAKEN), and
> written by BALDUR VON SCHIRACH in the 1930s.
>
> The book featured a number of photos of Hitler with adoring children,
> and flowery commentary such as “The youth love him. Children try to get
> close to him everywhere so that they can give him flowers.” But when it
> came time to describe Hitler in shorts, all VON SCHIRACH could muster
> was “In der kurz’n,” or “In shorts.” Can’t win ’em all."
> <https://allthatsinteresting.com/banned-picture-of-hitler>
>
> #5 - 𝌊少 = #456
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:5>
>
> {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
> (#142)}
>
> TELOS TOTAL: #142
> ONTIC CHECKSUM TOTAL: #84
>
> #142 as [#2, #30, #10, #70, #30] = bᵉlîyaʻal (H1100): {UMBRA: #142 % #41
> = #19} 1) worthlessness; 1a) worthless, good for nothing, unprofitable,
> *BASE* *FELLOW*; 1b) wicked; 1c) ruin, destruction (construct);
>
>     #208 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7] /
>     #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7, #10, #40]
> #214 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7] /
> #264 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7, #10, #40] /
> #720 - MALE CHECKSUM TOTAL: #224 as [#2, #1, #200, #7, #10, #500] =
> ʼerez (H730): {UMBRA: #208 % #41 = #3} 1) cedar; 1a) *CEDAR* *TREE*; 1b)
> cedar timber, cedar wood (in building); 1c) cedar wood (in purifications);
>
>     #248 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#8, #200, #40] /
>     #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#10, #8, #200, #40] /
>     #293 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#30, #5, #8, #200,
> #10, #40] /
>     #309 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#5, #8, #200, #40,
> #50, #6] /
>     #314 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #10, #8, #200,
> #10, #40, #40] /
> #304 - FEME CHECKSUM TOTAL: #142 as [#6, #50, #8, #200, #40] = châram
> (H2763): {UMBRA: #248 % #41 = #2} 1) *TO* *BAN*, devote, destroy
> utterly, completely destroy, dedicate for destruction, exterminate; 1a)
> (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
> devote, dedicate for destruction; 1a3) to exterminate, completely
> destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to
> destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely
> destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
> to mutilate; 1c2) (Hiphil) to divide;
>
> #69 - ONTIC CHECKSUM TOTAL: #84 as [#2, #2, #10, #50, #5] = bîynâh
> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
> 1b) faculty; 1c) object; 1d) *PERSONIFIED*;
>
> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
> 
>
> COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
> "WORLD WAR 3 IS INEVITABLE.
>
> The consequences will be disastrous for all of humanity.
>
> Citizens of France: Take care of yourself, because what happens will be
> out of control." <https://x.com/combaudlaurent/status/1746139332430221582>
>
> 
>
> DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
> pacifist with a special interest in consciousness we have our
> nullification of belief action being prepared.
>
> "I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE SON
> OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
>
> #669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
> #300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
> drive; 1a) *OF* *THE* *WIND* *DRIVING* *SHIPS* *OR* *CLOUDS*; 1b) of
> sailors propelling a vessel by oars, to row; 1c) *TO* *BE* *CARRIED*
> *IN* *A* *SHIP*, to sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME*
> *PLACE* *THE* *MEN* *WHOM* *THEY* *POSSESS*;
>
> But is extinguishing the #498 - KINESIS of a delusional dogmatic mindset
> considered genocide?"
>
> FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> POLITICO (ASSOCIATED PRESS) @ 2353 HOURS ON 19 MAY 2024: "HELICOPTER
> CARRYING IRAN’S PRESIDENT SUFFERS ‘HARD LANDING’: DUBAI, United Arab
> Emirates — A helicopter carrying Iranian President Ebrahim Raisi
> suffered a “hard landing” on Sunday, Iranian state media reported,
> without elaborating. Some began urging the public to pray for Raisi and
> the others on board as rescue crews sped through a misty, rural forest
> where his helicopter was believed to be.
>
> The likely crash comes as Iran under Raisi and Supreme Leader Ayatollah
> Ali Khamenei launched an unprecedented drone-and-missile attack on
> Israel just last month and has enriched uranium closer than ever to
> weapons-grade levels.
>
> Traveling with Raisi were Iran’s Foreign Minister Hossein
> Amirabdollahian, the governor of Iran’s East Azerbaijan province and
> other officials and bodyguards, the state-run IRNA news agency reported.
> One local government official used the word “crash” to describe the
> incident, but he acknowledged to an Iranian newspaper that he had yet to
> reach the site himself.
>
> Neither IRNA nor state TV offered any information on Raisi’s condition
> in the hours afterward. However, hard-liners urged the public to pray
> for him. State TV later aired images of the faithful praying at Imam
> Reza Shrine in the city of Mashhad, one of Shiite Islam’s holiest sites,
> as well as in Qom and other locations across the country.
>
>
> 
>
> <https://x.com/nypost/status/1792316204532535792>
>
> X-FILES (@nypost) @ 0807 HOURS ON 20 MAY 2024: "Iranian President Raisi
> seen aboard doomed helicopter in haunting photo moments before crash"
>
> “The esteemed president and company were on their way back aboard some
> helicopters and one of the helicopters was forced to make a hard landing
> due to the bad weather and fog,” Interior Minister Ahmad Vahidi said in
> comments aired on state TV. “Various rescue teams are on their way to
> the region but because of the poor weather and fogginess it might take
> time for them to reach the helicopter.”
>
> He added: “The region is a bit (rugged) and it’s difficult to make
> contact. We are waiting for rescue teams to reach the landing site and
> give us more information.”
>
> Rescuers were attempting to reach the site, state TV said, but had been
> hampered by poor weather conditions. There had been heavy rain and fog
> reported with some wind. IRNA called the area a “forest” and the region
> is known to be mountainous as well. State TV aired images of SUVs racing
> through a wooded area.
>
> A rescue helicopter tried to reach the area where authorities believe
> Raisi’s helicopter was, but it couldn’t land due to the heavy mist,
> emergency services spokesman Babak Yektaparast told IRNA."
> <https://www.politico.com/news/2024/05/19/helicopter-iran-president-hard-landing-00158791>
>
> DOLF @ 1642 HOURS ON 19 MAY 2024: "THE DIFFICULTY WE HAVE WITH THESE
> THESE SATMAR CHASIDIM AS TORAH JEWS IS THAT BY THEIR CONTEMPTUOUS
> CONDUCT THEY BESTOW UPON HILTER A RIGHTEOUS INDIGNATION FOR A JEWISH
> POGROM:
>
> "*CLOUDS*-H6051 AND DARKNESS ARE ROUND ABOUT HIM: RIGHTEOUSNESS AND
> JUDGMENT ARE THE HABITATION OF HIS THRONE." [Psalm 97:2]
>
>     #172 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#2, #70, #50, #50] /
>     #178 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #2, #70, #50, #50] /
> #190 - ONTIC CHECKSUM TOTAL: #140 as [#20, #70, #50, #50] = ʻânân
> (H6051): {UMBRA: #170 % #41 = #6} 1) cloud, cloudy, cloud-mass; 1a)
> cloud-mass (of theophanic cloud); 1b) cloud;
>
> RABBI MICAH SHAPIRO @ 0900 HOURS ON 17 MAY 2024: "RIGHTEOUSNESS, JUSTICE
> COVERED BY CLOUDY HAZE: As I introduced last week, Nariya Cleveland is a
> monthly minyan that digs deep into particular verses of Kabbalat Shabbat
> through immersive communal singing. In that spirit, I will highlight a
> small segment of Psalms 97 that we have sung together. Psalms 97:2-3
> reads, “Anan va’arafel sivivav, tzedek u’mishpat michon kiso. Eish
> l’fanav teilech, u’tilahet saviv tzarav.” My translation (with the help
> of Joel Freilich) reads, “Cloud and haze surround God, righteousness and
> justice are the foundation of God’s throne.
>
> Fire goes out before God and burns up God’s troubles.” This is an
> intense text that feels especially potent as the Jewish people *GRAPPLE*
> with real division over current events right now. That is to say, we are
> all striving for what we feel is just and righteous, with deep
> conviction that the values we hold are, in fact, the foundation of God’s
> throne. We share in this fire that we have to fight for what’s right, to
> burn up God’s troubles with our activating passion to work toward a
> Judaism that can reveal this sacred throne of righteousness and justice.
>
> But we must also hold close to the beginning of this text, that the
> revelation of righteousness and justice is, in fact, covered with cloud
> and haze. This cloud and haze not only signifies how challenging the
> work ahead is, but is also meant to humble us in understanding that we
> humans cannot see the full picture of what is the right. This haziness
> around God’s throne is foundational to our Jewish value of “machloket
> l’shem shamaim,” or “disagreement for the sake of heaven.”
>
> 
>
> <https://x.com/TorahJudaism/status/1779400413680136702>
>
> <https://x.com/TorahJudaism/status/1792087815108329701>
>
> [IMAGES (left): @ 1644 HOURS ON 14 APRIL 2024: TORAH JUDAISM SUPPORT OF
> IRANIAN ATTACK ON ISRAEL: What Zionists cannot tolerate are Jews holding
> the Iranian flag in their hands. Iran is not the enemy of the Jews. The
> enemy of the Jews and Judaism is Zionism and the Zionist genocidal
> Israel. We support Iran. 🇮🇷 / (right): @ 1700 HOURS ON 19 APRIL 2024:
> SATMAR CHASIDIM [are an] anti-Zionist Ultra-Orthodox Community that runs
> the largest network of Jewish charities in the world.  They [allegedly]
> believe Jews should have loyalty only to their country of citizenship]
>
> How can we honour major differences in the perspectives of Jews and
> raise them up as sacred? And how can we work towards this challenging
> and important pluralism while continuing to keep our fires burning for
> the particular viewpoints that we hold. Our rabbi Moses was cherished by
> God both for his humility and drive to push forward and we must reach
> inside ourselves for those same qualities now.
>
> May we continue to work for what’s right with holy fervour while
> remembering that we are not the sole gatekeepers of righteousness and
> justice. And may the Jewish people live into fiery disagreement with the
> humility to know that we are all trying to reveal God’s throne.
> <https://www.clevelandjewishnews.com/features/religious_life/torah/righteousness-justice-covered-by-cloudy-haze/article_c95267a4-1202-11ef-a71a-d3b9ee753590.html>
>
> DOLF @ 0900 HOURS ON 17 MAY 2024: "I did also include the WORLD JEWISH
> CONGRESS in that email exchange which refutes these SONS OF BELIAL
> diatribe in a most dramatic manner: "Theodor Herzl, the founder of
> Zionism, was an atheist and a major anti-Semitic heretic.""
>
> GRAPPLE (378, 408)@[79, 61, 36, 38, 39, 48, 47, 55, 5] PROTOTYPE
>
> 
>
> <http://www.grapple369.com/Savvy/?date:2024.5.19&time:13.26&heuristic&male:378&feme:408&ontic:140&idea:408>
>
> {@9: Sup: 3 - MIRED: HSIEN (#378); Ego: 5 - KEEPING SMALL: SHAO (#408)}
>
> TELOS TOTAL: #408
> ONTIC CHECKSUM TOTAL: #140
>
>     #359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3, #300] /
>     #363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300,
> #10] /
> #408 as [#5, #50, #3, #300, #10, #40] = nâgas (H5065): {UMBRA: #353 %
> #41 = #25} 1) to press, drive, oppress, exact, exert demanding pressure;
> 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) *DRIVER*,
> *TASKMASTER*, *RULER*, *OPPRESSOR*, *TYRANT*, *LORD*, exactor of tribute
> (participle); 1b) (Niphal) to be hard pressed;
>
> #388 - MALE CHECKSUM TOTAL: #378 as [#40, #30, #2, #6, #300, #10] =
> malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, *APPAREL*,
> vestments, raiment, attire;
>
> #147 - ONTIC CHECKSUM TOTAL: #140 as [#2, #90, #50, #5] = tsinnâh
> (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, *HOOK*, barb;
> 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) shield;
>
> #1461 - FEME CHECKSUM TOTAL: #408 as [#400, #80, #70, #200, #300, #1,
> #200, #10, #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
> setting or placing under; 1a) thing put under, substructure, foundation;
> 2) that which has foundation, is firm; 2a) that which has actual
> existence; 2a1) a substance, real being; 2b) *THE* *SUBSTANTIAL*
> *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) the
> steadfastness of mind, firmness, courage, resolution; 2c1) confidence,
> firm trust, assurance;
>
> The GERMAN word 'ahnung' which is interpreted as *PRESENTIMENT* also
> means clue, idea, notion and given the obtuse consideration upon the
> paucity of a SINGLE LINE conveyed by the narrative as this TABLE TALK
> entry to IDEA #151 associated to the LUO SHU #CENTRE PROTOTYPE [#5, #32,
> #59, #14, #41] which is then relative to TETRA: #14 - COURSE OF NATURE
> as the temporal reference to 19 FEBRUARY and IPSO FACTO the AUGUSTI
> NUMEN [#38 - SATOR (#249), #71 - DOMINION, #14] PRINCIPLE actually
> consists of a noumenon redacted value #166 to the teleological concept
> #328 of the HEBREW word châraph (H2778): *WINTER* that is also the last
> IDEA enumerated by the TABLE TALK as the belief "THE NATIONAL SOCIALIST
> *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS BOTH
> ANTI-COMMUNIST AND ANTI-CHRISTIAN. NATIONAL SOCIALISM IS SOLID TO THE
> CORE." And in that technological sense might function as a colophon
> [Greek κολοφών (meaning "summit" or "finishing touch")] since the
> noumenon redacted value #166 exhibits an interior knowledge (ie.
> demonstrating the purpose of HITLER'S PRIVATE CONVERSATIONS) deploying
> PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT, appears to confer that
> such are consequential "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST
> REICH, RUSSIAN AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a
> habitual implication of a recourse to the disproportionate #237 - *USE*
> *OF* *FORCE* *TO* *EFFECT* *USURPATION* *OF* #71 - *DOMINION* deploying
> such as a WAR MANUAL and masterful guide for HOSTILE MILITARY OPERATIONS
> OR CIVIL DISOBEDIENT ACTIONS for the seizing of power.
>
> #328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain
> in harvest time; 3) (Niphal) to acquire, be betrothed;
>
> 
>
> <https://www.facebook.com/profile.php?id=100084485140183>
>
> [IMAGE: WELLINGTON'S *BLOKES* *BIGGEST* *BBQ* ON FRIDAY 7 OCTOBER 2022]
>
> A German flag placed within the soil out the front of a LOCAL PETROL
> STATION in proximity to the BOER WAR MEMORIAL was subsequently removed @
> 1225 HOURS ON #65 - INNER (NEI) / SOLDIER: 9 OCTOBER 2022 (ie. it was
> noticed a day prior and that to my knowledge no GERMAN OKTOBERFEST had
> occurred locally until a RAAF (SMURF LEDERHOSEN) event upon 28 OCTOBER
> 2022).
>
> Since 1994, the Oktoberfest runs for 16 days with the last day being the
> first Sunday in October. However, if day 16 falls before 3 October
> (German Unity Day), then the festival will continue until the 3rd and
> thusly in the year 2022 it occurred from 17 SEPTEMBER to 3 OCTOBER.
>
> Out of respect for the potential as holocaust of 10 IRISH NATIONALS
> which included a SYDNEY, AUSTRALIAN MAN JAMES O'FLAHERTY (media advice @
> 1011 HOURS on 10 OCTOBER 2022) due to an "accidental" (ie. whether an
> Act of God, reckless, accidental or professionally deliberate is
> entirely unknown) petrol station explosion in CREESLOUGH, IRELAND at
> about local time 1500 HOURS on FRIDAY 7 OCTOBER 2022 (AEDT: 0100 HOURS
> ON 8 OCTOBER 2022)."
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
> glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*,
> *MONUMENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
> 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach;
> to educate, 5. to be allowed to marry, 6. courtesy name; style name;
> scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
> calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
> contract, 11. a font; a calligraphic style, 12. the phonetic value of a
> character; the pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> As our reasonable perception by an inclusion of related common objects
> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
> sections, that the #92 - swastika (wànzì (萬字):  [#14, #51, #27]) as an
> OBJECT OF DREAD is otherwise your god.
>
> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL
> DAY 28 MAY 2017 / 2023]
>
> 
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
> - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
> *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
> #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
> 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
> curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
> IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
> 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
> OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
> 3a) from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
> sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
> suffer punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
> exemption from judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
> emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
> space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
> wasteland, wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the
> co-founder of Theosophical Society came to Australia and participated in
> a lecture series, which led to a greater awareness of Buddhism in small
> circles of mainly upper-class society. One of the members of the
> Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
> who had spent three months in India and Sri Lanka in 1890 and wrote a
> book which discussed spiritual matters, including Buddhism.
>
> The first instance of a monk arriving in Australia was in 1910, when U
> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over
> the years, various monks visited Australia, but it was not until the
> 1970s that a resident monk (named VENERABLE SOMALOKA) arrived from Sri
> Lanka.
>
> The first specific Buddhist group, the Buddhist Study Group Melbourne,
> was formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST:
> #37 - 5 JUNE 1933)], but it collapsed during the Second World War. The
> BUDDHIST SOCIETY OF VICTORIA was formed in 1953, and in 1956 the
> BUDDHIST SOCIETY OF NEW SOUTH WALES was formed. From the 1950s until the
> 1970s, the Buddhist Societies were lay organizations which
> self-discussed Buddhism.
> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>
> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
> politician, statesman and barrister who served as the second prime
> minister of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910.
> He held office as the leader of the Protectionist Party, and in his
> final term as that of the Liberal Party. He is notable for being one of
> the founding fathers of Federation and for his influence in early
> Australian politics.
>
> DEAKIN was born in Melbourne to middle-class parents. He was elected to
> the Victorian Legislative Assembly in 1879, aged 23, additionally
> working as a barrister and journalist. He held ministerial office
> sporadically beginning in 1883, serving twice as Attorney-General of
> Victoria and aligning himself with liberal and radical reformers. In the
> 1890s DEAKIN became one of the leading figures in the movement for the
> federation of the Australian colonies. He was a delegate to the federal
> conventions and served on the committees that drafted the federal
> constitution. He later campaigned at a series of referendums and lobbied
> the British government for its adoption.
>
> After the Federation in 1901, DEAKIN became the inaugural
> Attorney-General of Australia in the ministry led by his close friend
> EDMUND BARTON. He succeeded BARTON as prime minister in September 1903.
> Two subsequent elections in 1903 and 1906 produced an even split between
> three parties, with DEAKIN's Liberal Protectionist Party occupying an
> effective middle ground between the Free Traders and the Australian
> Labor Party (ALP). He left office in April 1904 following an
> unproductive first term but returned in July 1905 and was able to form a
> functional government with the support of the ALP. He relinquished
> office again in August 1908.
>
> In 1909, in what became known as the Fusion, DEAKIN controversially led
> his supporters into a union with the Free Traders. Their alliance, based
> on anti-socialism, marked the beginning of a two-party system in federal
> politics and allowed him to form Australia's first majority government.
> DEAKIN regarded his final term as prime minister, from June 1909 to
> April 1910, as his most productive. However, to his surprise, the ALP
> won a majority in both houses at the 1910 election. He retired from
> politics in 1913, in the early stages of a degenerative neurological
> condition that led to his death at the age of 63.
> <https://en.wikipedia.org/wiki/Alfred_Deakin>
>
>     #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
>     #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
>     #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
> #50, #10] / [#2, #300, #6, #2, #20, #40] /
> #308 as [#300, #6, #2] /
> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
> #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
> 1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
> come or go back; iii) to return unto, go back, come back; iv) of dying;
> v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
> *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
> to turn back (to God), repent; 4) turn back (from evil); vii) of
> inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
> ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
> iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
> (Hiphil) to cause to return, bring back; i) to bring back, allow to
> return, put back, draw back, give back, restore, relinquish, give in
> payment; ii) to bring back, refresh, restore; iii) to bring back, report
> to, answer; iv) to bring back, make requital, pay (as recompense); v)
> *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
> *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
> to turn against; viii) to bring back to mind; ix) to show a turning
> away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
> be brought back; 1a6) (Pulal) brought back;
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
> to endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
> particular, to attempt to induce one to commit some (esp. carnal) crime;
> 2c) tempted to sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
> #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
> to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
> #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
> % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
> *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be
> at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
> an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
> 1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
> to complete, bring to an end, finish; 1b2) to complete (a period of
> time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
> (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
> living body, which covers the bones and is permeated with blood) of both
> man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
> or physical origin, generation or relationship; 2b1) born of natural
> generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
> without any suggestion of depravity; 2c2) the animal nature with
> cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
> *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
> possessed of a body of flesh) whether man or beast; 2e) the flesh,
> denotes mere human nature, the earthly nature of man apart from divine
> influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
> #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
> formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
> #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
> % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
> #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
> to give into the hands (of another); 2) to give over into (one's) power
> or use; 2a) to deliver to one something to keep, use, take care of,
> manage; 2b) to deliver up one to custody, to be judged, condemned,
> punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
> *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
> deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
> report; 2f) to permit allow; 2f1) when the fruit will allow that is when
> its ripeness permits; 2f2) gives itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
> #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
> 1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
> *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
> person of the triune God, the Holy Spirit, coequal, coeternal with the
> Father and the Son; 1a) sometimes referred to in a way which emphasises
> his personality and character (the 'Holy' Spirit); 1b) sometimes
> referred to in a way which emphasises his work and power (the Spirit of
> 'Truth'); 1c) never referred to as a depersonalised force; 2) the
> spirit, i.e. the vital principal by which the body is animated; 2a) the
> rational spirit, the power by which the human being feels, thinks,
> decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
> or at least all grosser matter, and possessed of the power of knowing,
> desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
> soul that has left the body; 3c) a spirit higher than man but lower than
> God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
> conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
> Christ, higher than the highest angels and equal to God, the divine
> nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
> *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
> *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
> wind, hence the wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29    #74    #11
> #20    #38    #56
> #65    #2    #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
> 
> COURSE OF NATURE (#108)
>
> #26    #27    #28
> #35    #36    #37
> #44    #45    #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
> be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
> little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
> to appear trifling, be too trifling, be insignificant; 1b3) to be
> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
> 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
> *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
> (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
> *JAPAN* /  *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
> is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
> Ego: 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
> *PEOPLE* *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
> (#76 - MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
> to rescue from danger or destruction; 1a) one (from injury or peril);
> 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
> or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
> i) to deliver from the penalties of the Messianic judgment; ii) to save
> from the evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
> faculties of perceiving and understanding and those of feeling, judging,
> determining; 1a) the intellectual faculty, the understanding; 1b)
> *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
> *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
> *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
> *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
> judging soberly, calmly and impartially; 2) a particular mode of
> thinking and judging, i.e thoughts, feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
> = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
> i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
> *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
> apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
> heathen god; 3) a false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
> JOY: LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a)     #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b)     #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c)     #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING:  BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d)     #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e)    #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed
> forces and their families, those in VA medical centers, and those
> serving the US government outside our borders. The global setting of the
> Archdiocese for the Military Services provided unique avenues for the
> Office of Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of
> the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f)    #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT
> HE WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO
> THAT WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE
> INIQUITY DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU
> FIND OUT THE ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT
> CANST THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND
> BROADER THAN THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN
> HINDER HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to
> mourn; to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
> 4. to be open; to be connected, 5. to realize; to complete; to
> accomplish, 6. *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform;
> to say, 8. illustrious; influential; prestigious, 9. everlasting;
> constant; unchanging, 10. generous; magnanimous, 11. commonly;
> everywhere, 12. arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an
> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
> well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
> army division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
> is in the process of doing something, 4. *TO* *EXIST*; *TO* *BE*
> *LIVING*, 5. to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
> star constellations, 6. *heart*, 7. emotion, 8. intention;
> consideration, 9. disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of
> attempting to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and
> without that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the
> Lord's and His alone, and anyone who takes ***any credit for
> anything,*** you know, instantly, he is not what he pretends to be and
> is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28
> seconds before the consciousness window then shifts into an entirely
> altered sphere of action as then a different grounding for CATEGORIES OF
> THOUGHT that is Krishna consciousness as a state of awareness in which
> an individual acts in complete harmony with the Divine or the ultimate
> reality of Krishna [Hēitiān (黑天): an avatar which is a manifestation
> of a deity; incarnation, embodiment of a divine teacher or idea] and we
> are not only collectively mocking your predilection for having a
> licentiousness basis to your religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN
> HIS SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE
> HEATHEN FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR
> THY POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT
> ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing
> on 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>     #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10,
> #60] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a)
> (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart,
> disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b)
> (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
> to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE
> ANY OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their
> delusions, a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is
> perceived to be unsophisticated and seen as likely to engage in
> antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have
> concluded all such associations in anticipation of departing from this
> racially hateful, anti semitic and habitual slanderous peoples such as
> yourself, Victoria Police, Judicatory, Returned Services League (RSL),
> Royal Australian Air Force and Sale Community generally for their
> unmerited social excoriation and for which justice is an unattainable
> commodity: As heaven is my witness, I want them to know we are leaving
> our testimony given I will never forgive this country and hope you are
> all denied eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
>     #448  - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30,
> #8, #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36}
> 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
> receive the name of, receive as a name; 2a2) to give some name to one,
> call his name; 2b) to be called i.e. to bear a name or title (among
> men); 2c) to salute one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42  #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
> REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east!
> It is curious, all the same, that our soft-hearted bourgeoisie has never
> shed any tears over the two or three hundred thousand Germans, who, each
> year, were compelled to leave their homeland, nor over those among them
> who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en
> route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this
> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial.  It
> was an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie.  Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE
> CONCLUSION OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a
> POPPY WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the
> bourgeoisie. It is sufficient for an end to be put to some individual's
> activities, on the score that he is a public *MENACE*, and, for reasons
> of security, for him to be arrested, tried, condemned and put to death,
> and immediately these tender souls set up a howl and denounce us as
> brutes." [page 484]
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST
> (IRA) PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS
> ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
> ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC
> REPUBLICANISM AS IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW
> INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE *BULLYING* (qì
> (氣): *TO* *BULLY*; *TO* *INSULT*) TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
> {áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
> TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
> MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR."
> [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times
> 23 OCTOBER 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb
> (H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry,
> mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c)
> upper millstone (as riding on lower millstone); 1d) *RIDERS*, *TROOP*
> (*OF* *RIDERS*), *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*,
> ass-riders, camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked
> you for your love, but all you are only willing to offer me is your
> Christian theology, which I don't like because it leaves one *EMPTY*.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their
> semi-final performance as 'Satanic'.
>
> 
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first
> grand final of the music event since 2018, one place behind Israel's
> Eden Golan, whose entry sparked anger from pro-Palestine protesters amid
> the war in Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS
> DOLF RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What
> a disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in
> league with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like
> Chung, you never directly address something that is actually said to you
> because you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with
> endless, often repetitive cut and pasting, with off context diversionary
> chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since
> the comments which you are habitually evading as a contemptuous
> disposition of qì (氣): *BULLYING* and *INSULTING* conduct are all
> accommodated into concise and coherent chapters in having for example
> demonstrated at the juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF
> NATURE  as the temporal reference to 19 FEBRUARY, that several INTERNET
> USENET PERSONAS AS AGENT PROVOCATEURS seemingly were purveying prepared
> statements / scripted scenarios which by its composite ideas was a
> pretence to spontaneous speech (eg: *FIRE*: Shadrach, Meshach, and
> Abednego), content such as #708 - shachath (H7845): *PIT* (*FOR*
> *CATCHING* *LIONS*) is matched against my INTELLECTUAL PROPERTY as my
> substantiated claim to religious belief and IMAGO DEI (ELOHIM) AS MORAL
> CODE FOR MACHINE INTELLIGENCE.
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3,
> #5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume
> by eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a
> man eating up the little book; 2) metaph.; 2a) to devour i.e. squander,
> waste: substance; 2b) to devour i.e. forcibly appropriate: widows'
> property; 2c) to strip one of his goods; 2c1) to ruin (by the infliction
> of injuries); 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO* *UTTERLY*
> *CONSUME*, *DESTROY*; 2e) of the consumption of the strength of body and
> mind by strong emotions;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn (G3023):
> {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty hero;
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA
> #74 - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*,
> that you don't have a modicum of empathy (ie. GREASE IS THE WORD) for
> the pandemic spread of a zoonotic disease such as COVID which has at
> this time infected some 703,872,042 people resulting in about 7 million
> deaths."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
> time, I keep wanting to get out of these newsgroups.
>
> But it just running too hot to do so! :-).
>
> What am I saying?
>
> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them
> and to them.
>
> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>
> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an
> image of the things (the heavenly things); 1a1) used of the moral
> likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF*
> *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, *IS*
> *LIKENESS* *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT* *ALSO* *TO*
> *THE* *MOST* *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*, *WHICH*
> *CHRIST* *POSSESSES*; 1b) the image of one; 1b1) one in whom the
> likeness of any one is seen; 1b2) applied to man on account of his power
> of command; 1b3) to Christ on account of his divine nature and absolute
> moral excellence;
>
> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
> (wànzì (萬字):  [#14, #51, #27]) as an OBJECT OF DREAD is otherwise your
> god..."
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY (CH'ANG),
> #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5, #20, #400, #50,
> #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
> kiss the hand to (towards) one, in token of reverence; 2) among the
> Orientals, esp. the Persians, to fall upon the knees and touch the
> ground with the forehead as an expression of profound reverence; 3) in
> the NT by kneeling or prostration to do homage (to one) or make
> obeisance, whether in order to express respect or to make supplication;
> 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
> *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) *TO* *GOD*;
> 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY* *BEINGS*; 3a5) to demons;
>
> There has been a failure among religionists to not only draw a proper
> distinction between the MITHRATIC claim (noting that Habakkuk's
> prophetic perspective is from 612 to 586 BCE and Buddhism was later
> founded by Siddhartha Gautama as the Buddha, circa 563 to 483 BCE,
> developed between circa 400 to 383 BCE before it spread) to the Trinity
> and the Sun and the Catholic church's claim to the Trinity and the Son
> (Messiah): "They are all like a fisherman who catches a fish with a
> fish-hook and gathers it in his drag and throws it into his net;
> therefore he rejoices and exults. Therefore they *SACRIFICE* *TO*
> *THEIR* *WEAPONS* and burn incense to their standards, for by them their
> food [MT: 'his portion'] is good and their repast refreshing. Because of
> these will they send their armies continually in order to destroy
> nations without mercy." [Aramaic Targum of Habakkuk 1:15-16; cf 1QpHab
> VI:3-3]
>
> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1)
> hook, angle, hook fastened in jaw, *FISH* *HOOK*;
>
> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>
> If the tool is here considered as the basis of any mórphōsis (G3446)
> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then we
> ought to see comparative objects of experience [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78] to the biblical text as idea cohesion occurring at that
> specific juncture:
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10, #600]
> = chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear;
> 1a1) shaft of a spear; 1a2) spear-head;
>
> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6] =
> makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>
> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH*
> *FILLS*; 1a) fully (adv);
>
> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10, #600]
> = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*, *BURN*
> *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*; 1a) (Piel);
> 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a
> sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause
> incense to smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal)
> to be made to smoke; 2) incense; 3) incense-altar;
>
> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] =
> qinʼâh (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy; 1a)
> ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
> 1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
> for the house of God; 1b3) of God for his people; 1c) ardour of anger;
> 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) of God against men; 1d)
> envy (of man); 1e) jealousy (resulting in the wrath of God);
>
> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10,
> #100, #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to
> change for the worse, to corrupt; 1a) of minds, morals; 2) *TO*
> *DESTROY*, *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength;
> 2a2) of the worm or moth that eats provisions, clothing, etc.; 2b) to
> destroy, to kill;
>
> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70, #100,
> #1, #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a scattering,
> dispersion; 1a) of Israelites *DISPERSED* *AMONG* *FOREIGN* *NATIONS*;
> 1b) of the Christians scattered abroad among the Gentiles;
>
> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] =
> çîyr (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household
> utensil); 1b) pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b)
> *HOOKS*;
>
> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL COME
> UPON YOU, THAT HE WILL TAKE YOU AWAY WITH *HOOKS*-H6793, AND YOUR
> POSTERITY WITH *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to 753
> BCE being contemporaneous to the founding of ROME in 753 BCE]
>
> According to the translator's notes on the text, '[for]...the importance
> of the insignia and their place in the religious observances of the
> Roman legions we may note TERTELLIAN's (circa 155 – 220 AD) claim that
> religion of the Roman camp consisted of venerating the ensigns, swearing
> by the ensigns, and of setting the ensigns before all the gods (Apology
> 16).' [Michael Glazier Inc, p 148]
>
> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
> protectors of asha / arta, "*TRUTH*" or "[that which is] right".
> MITHRA's standard appellation is "of wide pastures" suggesting
> omnipresence. MITHRA is "truth-speaking, ... with a thousand ears, ...
> with ten thousand eyes, high, with full knowledge, strong, sleepless,
> and ever awake." (Yasht 10.7). As preserver of covenants, MITHRA is also
> protector and keeper of all aspects of interpersonal relationships, such
> as friendship and love.
>
> Related to his position as protector of truth, MITHRA is a judge (ratu),
> ensuring that individuals who break promises or are not righteous
> (artavan) are not admitted to paradise. As also in Indo-Iranian
> tradition, MITHRA is associated with (the divinity of) the sun but
> originally distinct from it. MITHRA is closely associated with the
> feminine yazata Aredvi Sura Anahita, the hypostasis of knowledge.
> <https://en.wikipedia.org/wiki/Mitra>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would you
> please stop [quote] *BULLYING* and *INSULTING* me.
>
> Thank you for desisting from your monumental hypocrisy. Thank you again."
>
> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
> which is the truth conveyed against your CHRISTO-FASCIST ANZAC
> "ATLANTIS" JINGOISM as criminal conduct."
>
> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to write,
> *TO* *BE* *WRITTEN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please
> take your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and
> bullying some place else, Mr. Boek."
>
> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL: To
> all the trolls who keep cross-posting your insults and arguments with
> atheists to ACC alt.christnet.christianlife."
>
> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200, #10,
> #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO* *SOUND* A*
> *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b) (Hiphil)
> sound with clarions (participle);
>
> 
>
> <https://www.msolearn.com.au/instruments/trumpet>
>
> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 =
> #19} 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>
> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA: #921
> % #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money, coins
> of brass (also of silver and gold);
>
> The trumpet may be the smallest member of the brass family, but it makes
> a very loud sound. The trumpet is the highest sounding of all the brass
> instruments. It’s often used in the most exciting moments of a piece of
> music. It has a mouthpiece to blow into and a small bell at the end
> where the sound comes out.
>
> YOUTUBE: "SOUNDING LAST POST"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>
> Whereas the bugle is a simple signalling brass instrument with a wide
> conical bore. It normally has no valves or other pitch-altering devices,
> and is thus limited to its natural harmonic notes, and pitch is
> controlled entirely by varying the air and embouchure.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up,
> you self-righteous religious prick. Atheists are just as important to
> God as you in your glorious bible-quoting sin state!
>
> You sin against God, and you are not a pig??? They sin against God, and
> they are swine???!!!
>
> Wanker! Get the fuck out of here, asshole Pharisee.
>
> All you want to hear is your own religious, self-serving spit while
> banging your own drum!
>
> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
> CYMBAL." [1Corinthians 13:1]
>
> The only thing you care about where the rubber meets the road is you in
> your smelly religious self-righteous sinner religion.
>
> You stink to high heaven—go get into a pool and get washed."
>
> NOTE: That in response to news media reports of the GODLESS CATHOLIC
> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL
> DENOUNCEMENTS as being an egregious self-justification for continuing
> and unaccountable ROMAN CATHOLIC SEDITION as knowingly misrepresented
> statements, there was sufficient cause to have by email @ 2005 HOURS ON
> 14 MAY 2024 provided two RESPONSE DOCUMENTS which refuted the false
> characterisation made by the ARCHBISHOP such that any further statements
> publicly promulgated by the CATHOLIC CHURCH which pretends to avoid
> having received such substantial basis of justification for SAMESEX
> religious belief, is properly understood as a FINAL SOLUTION and WAR
> CRIME by that INSTITUTION for which LEGAL ACTION ought to be undertaken
> as remedy.
>
> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF
> THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET
> (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE
> 5x5 PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS RECEIVED
> @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office of the
> Archbishop of Melbourne.  Thank you for your email.
>
> While all correspondence is carefully reviewed and considered, please
> note due to the high volume received it may not be possible for all
> items to receive a response.
>
> For diary enquiries, the Office will respond as soon as practically
> possible.
>
> Kind regards,
>
> Office of the Archbishop
> Catholic Archdiocese of Melbourne"
>
> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
> parents of Catholic school students in Tasmania detailing a list of
> grievances by the archbishop, including that the church "cannot stand as
> we experience our freedoms being taken from us", has been criticised by
> politicians and LGBTIQA+ advocates.
>
> The letter, titled "We are Salt to the Earth" and dated May 2, was first
> sent to Guilford Young College students last week, but has since been
> forwarded to at least four other Catholic schools in the state.
>
> In a statement, the archdiocese of Hobart said: "Archbishop Porteous
> wrote a pastoral letter that was sent to Catholic parishes and Catholic
> schools.
>
> "The letter expresses his concern about threats to religious freedom
> from the Albanese Government's proposed legislation. In particular, the
> letter expresses the Archbishop's concern about the freedom of Catholic
> institutions to teach and uphold the Catholic faith."
>
> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
> groups, legal abortion access, voluntary assisted dying and euthanasia,
> same-sex marriage, and more.
>
> "What we are now witnessing in our Australian society is the imposition
> of certain ideological positions on social and moral questions by means
> of legislation," the archbishop wrote.
>
> "Over the last 30-40 years we have witnessed an organised campaign to
> overturn the traditional Christian understanding of sex and sexuality in
> western society. This activist work culminated in the 2017 change to the
> legal definition of marriage to allow same sex couples to marry,
> following a public plebiscite."
>
> Archbishop Porteous said: "Since this time we have seen the growth in
> what has been referred to as the 'woke' movement, seeking to overturn
> other traditional values and beliefs."
>
> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As
> the Church we cannot stand by as we experience our freedoms being taken
> from us."
>
> "The time has come to take a clear stand and say, 'enough is enough'. We
> do this not just for our own sake, but because we believe that Christian
> teaching is true and offers the only way for individuals, families and
> societies to fully flourish," he said."
> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>
> We consider it regrettable in the circumstance where we have provided
> INSTRUCTIONS to LAWYERS with respects to consideration that our legal
> matters are concerned with an unlawful and treasonous nature of an IRISH
> (CATHOLIC) REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM
> USAGE AND EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT
> is NON DIFFERENTIATED FROM NAZISM with intention to bring about both a
> DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
> mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
> that is relative to the noumenon redaction value #166 as then matched
> criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
> AS IDEA #10 upon SATURDAY 26 JULY 1941.
>
> #530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
> nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
> *HUMANS*, *IDOLS*, animals;
>
> REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
> The people needs a point upon which everybody's thoughts converge, an
> *IDOL*. A people that possesses a sovereign of the stature of Frederick
> the Great can think itself happy; but if he's just an average monarch,
> it's better to have a republic. Notice that when the *INSTITUTION* *OF*
> *MONARCHY* has been abolished in a country—see France and Yugoslavia
> to-day!— thenceforward the institution is given over to ridicule, and
> can never again assert itself.
>
> I am tempted to believe that the same thing will happen with the Church.
> BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
> CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
> ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14,
> 15]
>
> Within our email @ 0700 HOURS ON 22 APRIL 2024 concluded that "if the
> matter of his INSANE VIOLENCE escalates as their being a local agent
> provocateur within our STATUE / IRISH / RSL HATRED LEGAL MATTER we may
> have to seek urgent advice from yourselves on whether it is possible to
> obtain interim costs [RELEVANT TO THE NATURE OF THE AMENITY (as
> previously shown)] against the WELLINGTON SHIRE COUNCIL / DARREN CHESTER
> for emergency relocation expenses due to the PROVEN CLAIM OF IRISH
> REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED CHILD
> STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
> AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
> (SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
> MEMBER OF THE HOUSE OF REPRESENTATIVES."
>
> Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
> consequence for politicians who refrain [from] making any comments upon
> the prospect or progress of litigation, neither will they make any
> honourable mention that we have defended the *INSTITUTION* *OF*
> *MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action.  So
> therefore in not acknowledging our extraordinary action then DARREN
> CHESTER must recognise as a consequence of others actions that he is
> ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
> consequence.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Michael%20Tin%20Man%20Subject%20Avoidance.pdf>
>
> Revision Date: 20 May 2024
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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