-- THE GREAT DUTCH / IRISH WAR OVER AUSTRALIA AND HOW WE DEFEATED THEM

(c) 2023 Dolf Leendert Boek, Published: 27 October 2023

GIVEN *IRISH* *CATHOLIC* *REPUBLICAN* *ACTIVISM* AS RACIAL HATRED / EVIL
(EVASION OF NAZI EMPATHY / SAINT PATRICK’S DAY UNWED CHERISHED MOTHER WITH
NAKED CHILD STATUE) PERSECUTION OF DUTCH IDENTITY AND THEIR FIRST DISCOVERY
OF 26 OCTOBER 1616 THE QUESTION IS WHETHER DIRK HARTOG'S PEWTER PLATE 26
OCTOBER 1616 can be understood as something more than just a convenient
writing article in being considered as a symbol of #14 - PENETRATION as
[#10, #4] (H3028): 1) hand; 2) power (fig.) and therefore represents a
claim to #71 - DOMINION in the #38 - FULLNESS of the AUGUSTI NUMEN
PRINCIPLE as IMPETUS?

xī qiān (錫鉛): pewter (tin alloy) / tīng (聽): a can (see below)

YOUTUBE: "MEERKAT ANCESTORS ARRIVE IN RUSSIA"

<https://www.youtube.com/watch?v=RFAiw__nSB8>

APPRAISAL #5 / MEANING TO TETRA #8 - OPPOSITION (KAN) - 𝌍幹 = #459
gān: 1. dry, 2. parched, 3. loud and clear, 4. like family, 5. Kangxi
radical 51, 6. dried food, 7. *TO* *DRY* *OUT*, 8. to use up, 9. *TO*
*SLIGHT*; *TO* *LOOK* *DOWN* *ON*, 10. *WITH* *NOTHING* *REMAINING*, 11.
qian; the first of the Eight trigrams, 12. the male principle, 13. Qian,
14. *IN* *VAIN*, 15. superficially, 16. Qian [symbol], 17. Qian, 18.
*MASCULINE*; *MANLY*, 19. a shield, 20. gan [heavenly stem], 21. shore, 22.
a hoard [of people], 23. *TO* *COMMIT* *AN* *OFFENCE*, 24. to pursue; to
seek, 25. to participate energetically, 26. to be related to; to concern

gàn shi (幹事): [#8 - 𝌍幹 = #459 / #27 - 𝌠事 = #478] - administrator;
executive secretary
dà gàn (大幹): [#45 - 𝌲大 = #496 / #8 - 𝌍幹 = #459] - to go all out; to work
energetically
gàn jiàng (幹將): [#8 - 𝌍幹 = #459 / #78 - 𝍓將 = #529] - capable person

蚩蚩。幹於丘飴。或[錫]之壞。測曰。蚩蚩之幹[錫]不好也。

APPRAISAL #5: He stupidly seeks a heap of sweets.
Someone hands him an unfired tile (或[錫]之壞).
FATHOMING #5: The striving of an ignorant man
Means: The gift is not good.

huò (或): 1. or; either; else, 2. maybe; perhaps; might; possibly, 3. some;
*SOMEONE*, 4. suddenly

xī (錫): 1. tin, 2. to bestow; to confer; to grant, 3. a staff; a monk's
cane, 4. *PEWTER*, 5. tin-gray color, 6. to give information, 7. a metal
decoration for a horse's head, 8. fine woven cloth, 9. Xi

zhī (之): 1. him; her; them; that, 2. used between a modifier and a word to
form a word group, 3. to go, 4. this; that, 5. genitive marker, 6. it, 7.
in, 8. all, 9. and, 10. however, 11. if, 12. then, 13. *TO* *ARRIVE*; *TO*
*GO*, 14. is, 15. to use, 16. Zhi

huài (壞): 1. bad; spoiled; broken; defective, 2. to go bad; to break, 3.
*TO* *DEFEAT*, 4. sinister; evil, 5. to decline; to wane, 6. *TO* *WRECK*;
*TO* *BREAK*; *TO* *DESTROY*, 7. extremely; very

Transcript of the inscription on the Hartog pewter plate. The Dutch
inscription is translated as: ‘1616, 25 October, is here *ARRIVED* the ship
the Eendracht of Amsterdam, the upper-merchant Gillis Miebais of Liege,
skipper Dirck Hatichs [Dirk Hartog] of Amsterdam; the 27th ditto set sail
again for Bantam, the under-merchant Jan Stins, the upper-steersman Pieter
Dookes van Bill, Anno 1616′

<https://www.sea.museum/2017/05/01/reflections-on-a-piece-of-pewter-the-hartog-plate/>

FORMULA OF UNIVERSAL LAW: #645 - #1161 - DEME CHECKSUM TOTAL: #645 as [#4,
#10, #1, #600, #5, #10, #100, #10, #200, #1, #200, #9, #1, #10] =
diacheirízomai (G1315): {UMBRA: #868 % #41 = #7} 1) to move by the use of
the hands, *TAKE* *IN* *HAND*, *MANAGE*, *ADMINISTER*, *GOVERN*; 2) to lay
hands on, slay, kill [with one's own hand];

#645 - #566 - DEME CHECKSUM TOTAL: #645 as [#1, #10, #200, #300, #50, #5] =
yârash (H3423): {UMBRA: #510 % #41 = #18} 1) to seize, dispossess, take
possession off, inherit, disinherit, occupy, impoverish, be an heir; 1a)
(Qal); 1a1) to take possession of; 1a2) to inherit; 1a3) to impoverish,
come to poverty, be poor; 1b) (Niphal) to be dispossessed, be impoverished,
come to poverty; 1c) (Piel) to devour; 1d) (Hiphil); 1d1) *TO* *CAUSE* *TO*
*POSSESS* *OR* *INHERIT*; 1d2) *TO* *CAUSE* *OTHERS* *TO* *POSSESS* *OR*
*INHERIT*; 1d3) to impoverish; 1d4) to dispossess; 1d5) to destroy, bring
to ruin, disinherit;

FORMULA OF HUMANITY: + #40 - LAW / MODEL (FE) = #685 - #691 - DEME CHECKSUM
TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #5] /
#746 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #200, #300, #10,
#50] = páreimi (G3918): {UMBRA: #246 % #41 = #41} 1) to be by, *BE* *AT*
*HAND*, *TO* *HAVE* *ARRIVED*, *TO* *BE* *PRESENT*; 2) to be ready, in
store, *AT* *COMMAND*;

#685 - #1096 - DEME CHECKSUM TOTAL: #685 as [#80, #1, #100, #5, #600, #5,
#300, #5] = paréchō (G3930): {UMBRA: #1586 % #41 = #28} 1) to reach forth,
offer; 2) to show, afford, supply; 3) to be the authors of, or to cause one
to have; 3a) *TO* *GIVE*, *BRING*, *CAUSE* *ONE* *SOMETHING* *EITHER*
*FAVOURABLE* *OR* *UNFAVOURABLE*, *TO* *OCCASION*; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 5a) *TO*
*RENDER* *OR* *AFFORD* *FROM* *ONE'S* *OWN* *RESOURCES* *OR* *BY* *ONE'S*
*OWN* *POWER*;

FORMULA OF AUTONOMY: + #41 - RESPONSE (YING) = #686 - #186 - DEME CHECKSUM
TOTAL: #686 as [#6, #10, #80, #60, #30] /
#192 - DEME CHECKSUM TOTAL: #686 as [#6, #10, #80, #60, #30, #6] = pâçal
(H6458): {UMBRA: #170 % #41 = #6} 1) to cut, hew, hew into shape; 1a) (Qal)
to hew, hew out, quarry; 2) *SCULPTURE*;

#1129 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #10] /
#1180 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #50, #1, #10] /
#1207 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#80, #300, #5, #200, #9, #1, #10] /
#1313 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#700, #1, #10] /
#1635 - DEME CHECKSUM TOTAL: #686 as [#1, #80, #70, #20, #1, #30, #400,
#500, #9, #8, #200, #5, #300, #1, #10] = apokalýptō (G601): {UMBRA: #1782 %
#41 = #19} 1) to uncover, lay open what has been veiled or covered up; 1a)
disclose, make bare; 2) *TO* *MAKE* *KNOWN*, *MAKE* *MANIFEST*, *DISCLOSE*
*WHAT* *BEFORE* *WAS* *UNKNOWN*;

FORMULA OF PROGRESSION: + #81 - FOSTERING (YANG) = #726 - GREEK TERM
κοινοπολιτεία MEANING COMMONWEALTH

#966 - DEME CHECKSUM TOTAL: #726 as [#80, #100, #70, #500, #1, #200, #5,
#10] = próphasis (G4392): {UMBRA: #1161 % #41 = #13} 1) *A* *PRETEXT*
(*ALLEGED* *REASON*, *PRETENDED* *CAUSE*); 2) *SHOW*; 2a) under colour as
though they would do something; 2b) in pretence, ostensibly;

<http://www.grapple369.com/Savvy/?deme:645,685,686,726&lexicon:G1315,G3918,H6458,G601>

The Greek term κοινοπολιτεία meaning COMMONWEALTH not only has a biblical
context but also a tripartite conception of number:

+0, 27, 54
+0, 9, 18
+0, 3, 6
+1, 2, 3

As constituent grounding in #54 - UNITY (K'UN) - #505 / H13 -
COMPANIONSHIP, CONCORDING PEOPLE, FELLOWSHIP WITH MEN, GATHERING MEN

    #358 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#8, #200] /
    #361 - NOUMENON RESONANCE FOR 27 OCTOBER 2023 as [#20, #70, #10, #50,
#1, #10, #200] /
#420 as [#20, #70, #10, #50, #70, #200] = koinós (G2839): {UMBRA: #420 %
#41 = #10} 1) *COMMON*; 2) common i.e. ordinary, *BELONGING* *TO*
*GENERALITY*; 2a) by the Jews, unhallowed, profane, Levitically unclean;

#505 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#506 as [#80, #70, #30, #10, #300, #5, #10, #1] = politeía (G4174): {UMBRA:
#506 % #41 = #14} 1) the administration of civil affairs; 2) *A* *STATE*
*OR* *COMMONWEALTH*; 3) *CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

"THAT AT THAT TIME YE WERE WITHOUT CHRIST, BEING #1492 - *ALIENS*-G526:
FROM THE *COMMONWEALTH*-G4174: OF ISRAEL, AND STRANGERS FROM THE COVENANTS
OF PROMISE, HAVING NO HOPE, AND WITHOUT GOD IN THE WORLD:" [Ephesians 2:12]

κοινός + πολιτεια

<http://www.grapple369.com/Savvy/?date:2023.10.27&lexicon:G4174,G2839>

[TELOS: #726, DEME: #587, ONTIC: #545, MALE: #643, FEME: #483]

<http://www.grapple369.com/Savvy/?idea:726&deme:587&ontic:545&male:643&feme:483>

{@13: Sup: 78 - ON THE VERGE: CHIANG (#643); Ego: 1 - CENTRE: CHUNG (#483)}

TELOS TOTAL: #726

ONTIC CHECKSUM TOTAL: #545

DEME CHECKSUM TOTAL: #587

#14 as [#10, #4] /
#726 as [#2, #10, #4, #10, #700] = yad (H3028): {UMBRA: #14 % #41 = #14} 1)
*HAND*; 2) *POWER* (FIG.);

Many commentators see an allusion to a well­ known anecdote involving
Prince Ch'ung­erh who later became Duke Wen of Chin (r. 636­-628 B.C.).
When traveling through Wei, Ch'ung­erh was reduced to begging food from a
countryman, who handed him a clod of earth. In his anger, the young prince
wished to scourge the giver with his whip, but his aide Tzu­fan rightly
identified the gift of #291 - *SOIL* (PRINCIPLE OF OBSTRUCTIVE CAUSE) as a
good omen presaging feudal possession of the area. Unfortunately, there is
no direct analogy between the two passages. Ch'ung­erh properly sought bare
sustenance, not fine delicacies. What's more, the gift to Ch'ung­erh was
auspicious. Yang Hsiung's verse, in contrast, is correlated with
inauspicious Night. The stories are comparable only insofar as both recount
the unexpected fruits of striving.