I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
INTERNET PERSONA of American / Chinese heritage can be so zealously
pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a zoonotic
disease such as COVID which has at this time infected some 703,872,042
people resulting in about 7 million deaths.

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
glyph "共" in a text published circa 4 BCE appears to be a modernisation as
reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
- BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
24 MARCH 2024 reflects our intuition as correction
104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

#9 - 𝌎扶 = #460
APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
Danger. (厲)
FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
MEANS: Parasites are not worth trusting. (不足賴也)

[#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]

lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
endure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>

{@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
(#571)}

TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
(G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
sin;

ONTIC CHECKSUM TOTAL: #442
DEME CHECKSUM TOTAL: #253

#571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
(G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
what belongs to others; 2) greedy of gain, *COVETOUS*;

#860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
#200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;

#1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
#3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
= #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;

#490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
(H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
determine, end, fail, finish, be complete, be accomplished, be ended, be at
an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
complete, bring to an end, finish; 1b2) to complete (a period of time);
1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
finished, be ended, be completed;

#361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
{UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
which covers the bones and is permeated with blood) of both man and beasts;
2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
generation or relationship; 2b1) born of natural generation; 2c) the
sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
*THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
living creature (because possessed of a body of flesh) whether man or
beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
apart from divine influence, and therefore prone to sin and opposed to God;

<http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>

#10 - 𝌏羨 = #461
APPRAISAL #7: To bend old truths (曲其故)
Is to wander the road (迂其塗)
And go along with danger. (厲之訓)
FATHOMING #7: Bending the old (曲其故)
MEANS: He only acts to initiate ideas. (爲作意也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>

[#74]

xíng (型): 1. model

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>

[#3, #9, #20, #27, #80]

fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
beside; to go along with

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>

[#32]

yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
include

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>

[#81]

jì (覬): 1. to covet; to long for

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>

[#23]

tì (揥): 1. get rid of; ivory hairpin

[#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]

{@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}

TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
= #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
(of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
1d) *PLACE* *OF* *CHAOS*; 1e) vanity;

ONTIC CHECKSUM TOTAL: #136

#951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
#400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
= #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;

#1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
#400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
#41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;

#621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
#50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
into the hands (of another); 2) to give over into (one's) power or use; 2a)
to deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged,
tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
betrayal to cause one to be taken; 2c2) to deliver one to be taught,
moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
when the fruit will allow that is when its ripeness permits; 2f2) gives
itself up, presents itself;

#1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
#40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
*TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;

#1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
#70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
of the triune God, the Holy Spirit, coequal, coeternal with the Father and
the Son; 1a) sometimes referred to in a way which emphasises his
personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
never referred to as a depersonalised force; 2) the spirit, i.e. the vital
principal by which the body is animated; 2a) the rational spirit, the power
by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
i.e. a simple essence, devoid of all or at least all grosser matter, and
possessed of the power of knowing, desiring, deciding, and acting; 3a) a
life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
spiritual nature of Christ, higher than the highest angels and equal to
God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
*WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
*EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
wind itself; 3e2) breath of nostrils or mouth;