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soc / soc.culture.russian / Unforgivable Blasphemies (Part One)

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o Unforgivable Blasphemies (Part One)Raskolnykov

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Subject: Unforgivable Blasphemies (Part One)
From: Raskolnykov
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“And anyone who speaks a word against the Son of Man, it will be forgiven him;
but to him who blasphemes against the Holy Spirit, it will not be forgiven.
(Luke 12:10 KJV)

And it is easier for heaven and earth to pass, than one tittle of the law to fail.
(Luke 16:17 KJV)

* * *

There are two possible ways to deal with sin:

- to say there is no sin

Psalm 10:4
The wicked according to the height of his face, inquireth not.
'God is not!' are all his devices. (KJV)

The wicked are too proud to seek God. They seem to think that God is dead. (NLT)

In his pride the wicked man does not seek him; in all his thoughts
there is no room for God. (NIV)

В надмении своем нечестивый пренебрегает Господа: „не взыщет"; во всех помыслах его: „нет Бога!" (RST)

1 John 1:8
If we say that we have no sin, we deceive ourselves, and the truth is not in us. (KJV)
If we claim we have no sin, we are only fooling ourselves and not living in the truth. (NLT)
If we claim to be without sin, we deceive ourselves and the truth is not in us. (NIV)
Если говорим, что не имеем греха, – обманываем самих себя, и истины нет в нас. (RST)

The end of such reasoning is the "man of Lawlessness"

2 Thessalonians 2:3-4 KJV
3 Let no man deceive you by any means: for that day shall not come, except there
come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is
worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

2 Thessalonians 2:3-4 (RST - Russian Synodal Translation)
3 Да не обольстит вас никто никак: ибо день тотне придет , доколе не придет прежде
отступление и не откроетсячеловек греха, сын погибели, 4 противящийся и превозносящийся
выше всего, называемого Богом или святынею, так что в храме Божием сядет он, как Бог,
выдавая себя за Бога

- the second way is to admit we have been born in the (original) sin, we have also
made mistakes and evil since the earliest childhood (Genesis 8:21)

Genesis 8:21 KJV
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again
curse the ground any more for man's sake; for the imagination of man's heart is evil
from his youth; neither will I again smite any more every thing living, as I have done.

И обонял Господь приятное благоухание, и сказал Господь в сердце Своем: не буду больше
проклинать землю за человека, потому что помышление сердца человеческого – зло от юности
его; и не буду больше поражатьвсего живущего, как Я сделал:

In apostle John's understanding, God will forgive those who admit sin:

1 John 1:9 KJV
If we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness.

1 John 1:9 RST
Если исповедуем грехи наши, то Он, будучи верен иправеден, простит нам грехи наши
и очистит нас от всякой неправды.

________________________________________________________________

One might ask: "Why should I confess sin to a sinful priest?"

1. Forgiveness doesn't come from a priest, or even the Holy Bible translator,
but from God. When on Earth, Christ (Messiah) manifested the power to take away
sins from the people that made them "bound by Satan", paralysed or leprous.

Pslm 130:4 Russian Synodal Translation
(129:4) Но у Тебя прощение, да благоговеют пред Тобою.

Psalm 130:4
But there is forgiveness with thee, that thou mayest be feared.

Relying in the forgiveness from men, and even more forgiveness bought
by more money forgiving more sins that buying forgiveness with lesser
money, had lead to apostasy causing Lutheran reformation in 1517 and
elsewhere.

Forgiveness from man is a "deal with God" or "contract with God", which
makes man exculpated from every sin i.e. "by the grace of the Lady".

What does the apostle Paul, "the apostle of freedom and grace", say?

Galatians 5:13
For, brethren, ye have been called unto liberty;
only use not liberty for an occasion to the flesh,
but by love serve one another. (KJV)

For you have been called to live in freedom, my brothers and sisters.
But don't use your freedom to satisfy your sinful nature.
Instead, use your freedom to serve one another in love. (NLT)

К свободе призваны вы, братия, только бы свобода ваша не была поводом
к угождению плоти, но любовью служите друг другу. (RST)

2 Peter 2:18-19 KJV
18 For when they speak great swelling words of vanity, they allure
through the lusts of the flesh, through much wantonness, those that
were clean escaped from them who live in error. 19 While they promise
them liberty, they themselves are the servants of corruption: for of
whom a man is overcome, of the same is he brought in bondage.

2 Peter 2:18-19 RST
18 Ибо, произнося надутое пустословие, они уловляют в плотские похоти
и разврат тех, которые едва отстали от находящихся в заблуждении.
19 Обещают им свободу, будучи сами рабы тления; ибо, кто кем побежден,
тот тому и раб.

RATIONALE

Note that in Job's time, the righteous Job who was the only one in his
generation who had not committed any sin, surrounded by scoundrels,
after losing all he had, including sons and daughters, being hit by
terrible scabs, and Satan only left him wife that recommended him to
curse God and die!

Yet, God speaks to Job in a whirlwind that it was very important that
Job should admit sin or he would annul God's Judgment:

Job 40:8 KJV
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Job 40:8 RST
(40:3) Ты хочешь ниспровергнуть суд Мой, обвинить Меня, чтобы оправдатьсебя? (RST)

As the apostles, both Peter and Paul, admitted they are sinners (Luke 5:8
and 1 Timothy 1:15), this would leave Caiphas and Anna and the Pharisees
only righteous, as they claim they fulfilled the Law to the letter by
delivering Christ (Messiah) as a false prophet to be executed.
Pharisees never confessed themselves sinners, so that John the Baptist would
baptise them, unlike the prostitutes and tax collectors (compare Mark 1:5,
Luke 7:30).

In 2 Peter 2:18-19, apostle Peter reflects on those who promote "sexual freedoms"
and "reproductive rights", "with "gender and trans rights", claiming there is no sin.
Yet, anyone who had tried any of "freedoms" knows that they are "free" only the
first time, then they bind one into a habit, slavery or addiction.

(There is for example very little people who can try heroin shots whenever they
please, but otherwise they are sober and clean.)

Now, if the believers also claim there is no sin or they are "good persons, having
never sinned", there will be no discrimination before God until the Judgment Day.

Apostle John confirms this:

1 John 1:10
If we say that we have not sinned, we make him a liar, and his word is not in us. (KJV)
If we claim we have not sinned, we are calling God a liar and showing
that his word has no place in our hearts. (NLT)
Если говорим, что мы не согрешили, то представляем Его лживым, и слова Его нет в нас. (RST)

We see Job understood that by annulling the Judgment of God, only the proud ("надмении")
would be justified - for in the present, we see only them escaping every form of justice,
being to clever ("cunning") for crime of their being proved in the court of Law.

All of the rest of us have visible mistakes, faults and blemishes.

(While people murdering millions, ten millions or billions have just followed civil
law in power, executing urgent laws adn executive orders, and/or enforcing "reproductive freedoms".)

in the LORD God Creator of the Universe, Maker of Heaven and Earth, Maker of Adam and Eve,
Almighty (El-Shaddai), Merciful, Longsuffering (Slow to anger),
All-Seeing (El-Roi), All-Hearing (Yishma-El), All-Knowing (El-Deowt)
in the Lord Jesus Christ of Nazareth and
in the Holy Ghost of God holy name
Amen

a disciple

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