Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
delusional diatribe ...

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT."

REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
*SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
PRESENTIMENT." [Page 319]

[#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
#50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56)}
#58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
(#114)}
#42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}

TELOS TOTAL: #156
ONTIC CHECKSUM TOTAL: #156
DEME CHECKSUM TOTAL: #156

#747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);

#151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
{UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
shield, buckler; 3a) *SHIELD*;

[IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
TRIP.

#62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
{UMBRA: #7 % #41 = #7} 1) *FISH*;

THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
CHECKED OUT AT A LOCAL MEDICAL FACILITY.

<http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>

#816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
#5, #9, #1] /
#2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
#800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
to, consider what is or has been said; 2b) to understand, perceive the
sense of what is said; 3) to hear something; 3a) to perceive by the ear
what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
*THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;

"I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
(H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."

“HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]

#79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
{UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
*POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
(various special, technical senses); 1d1) sign, monument; 1d2) part,
fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
hand (meaning unsure); 1d8) wrists;

Nomen Nescio <nobody@dizum.com> wrote:
> and his sleep apnea has gotten worse
>
>

APPENDIX #328

SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE

LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
to set the tone for global regulation of artificial intelligence — and now
China has set out its views on global cooperation in the sector.

As China pushes for dominance in various areas of artificial intelligence,
with plans to have mass production of AI-driven humanoid robots by 2025 and
leadership in the sector by 2027, the country has published a set of
governance guidelines and commitments for AI technology that it hopes will
be adopted globally. They include calls for greater cooperation — not
between East and West, but between North and South.

#888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
have (hold) in the hand, in the sense of wearing, to have (hold) possession
of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep,
to have or comprise or involve, to regard or consider or hold as; 2) to
have i.e. own, possess; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD*
*OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
*ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self
so and so, to be in such or such a condition; 4) to hold one's self to a
thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
joined to a person or a thing;

#1 - 𝌆中 = #452
COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
RANGE: 22 to noon 26 DECEMBER

APPRAISAL #3: The dragon emerges at the center, (龍出於中)
Its head and tail stretch forth, (首尾信)
Fit for use. (可以爲中庸)
FATHOMING #3: Dragon emerging at center (龍出於中)
MEANS: It reveals its creativity. (見其造也)

lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long

chūyú (出於): 1. to be due to; to arise from; to stem from

zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam

shǒu wěi (首尾): 1. head and tail

xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a
voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one
place two or more nights in a row, 14. news; a message, 15. arsenic

kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
may; possible; able to, 4. good

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9.
to, 10. in a passive construction, 11. forming a rhetorical question, 12.
forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
govern

zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
mediocre, 4. obese



<http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>

[IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie
like images seated at desks with computer console and clock on the
background wall]

#1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
#300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
*GOODNESS*, *INTEGRITY*; 2) benignity, kindness;

Unveiled at the World Artificial Intelligence Conference last week, the
Shanghai Declaration on Global AI Governance lays out China’s position in
five areas: promoting AI development, maintaining AI safety, developing the
AI governance system, strengthening public participation and improving
literacy, and improving quality of life and increasing social well-being.

COMMAND: Promoting AI development

CONTROL: Maintaining AI safety

ADMINISTRATION: Developing the AI governance system

GUIDING PRINCIPLE: Strengthening public participation and improving
literacy

STASIS: Improving quality of life and increasing social well-being

I'm celebrating catching the bullet before the event with a glass of French
Pinot Noir wine ...🍷

dolf <dolfboek@hotmail.com> wrote:
> Take the butt plug out before you next speak your ANZAC JINGOISTIC NAZIS
> delusional diatribe ...
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT."
>
> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
> PRESENTIMENT." [Page 319]
>
> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#56)}
> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
> (#114)}
> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> TELOS TOTAL: #156
> ONTIC CHECKSUM TOTAL: #156
> DEME CHECKSUM TOTAL: #156
>
> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
> ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
> 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);
>
> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
> meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) *SHIELD*;
>
> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
> JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
> RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
> POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
> TRIP.
>
> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
> {UMBRA: #7 % #41 = #7} 1) *FISH*;
>
> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
> UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
> OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
> FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
> CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>
> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
> #5, #9, #1] /
> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
> #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
> to, consider what is or has been said; 2b) to understand, perceive the
> sense of what is said; 3) to hear something; 3a) to perceive by the ear
> what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
> *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
> WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
>
> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
>
> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
> (various special, technical senses); 1d1) sign, monument; 1d2) part,
> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
> hand (meaning unsure); 1d8) wrists;
>
> Nomen Nescio <nobody@dizum.com> wrote:
>> and his sleep apnea has gotten worse
>>
>>
>
> APPENDIX #328
>
> SUBJECT: CHINA MAKES ITS BID FOR GLOBAL AI GOVERNANCE
>
> LYNN GREINER (CIO) ON 11 JULY 2024: "Countries around the world are vying
> to set the tone for global regulation of artificial intelligence — and now
> China has set out its views on global cooperation in the sector.
>
> As China pushes for dominance in various areas of artificial intelligence,
> with plans to have mass production of AI-driven humanoid robots by 2025 and
> leadership in the sector by 2027, the country has published a set of
> governance guidelines and commitments for AI technology that it hopes will
> be adopted globally. They include calls for greater cooperation — not
> between East and West, but between North and South.
>
> #888 - DEME CHECKSUM TOTAL: #226 as [#5, #200, #600, #8, #20, #5, #50] =
> échō (G2192): {UMBRA: #1405 % #41 = #11} 1) to have, i.e. to hold; 1a) to
> have (hold) in the hand, in the sense of wearing, to have (hold) possession
> of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep,
> to have or comprise or involve, to regard or consider or hold as; 2) to
> have i.e. own, possess; 2a) external things such as pertain to property or
> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL* *BLOOD*
> *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* ETC, *OF*
> *ATTENDANCE* *OR* *COMPANIONSHIP*; 3) to hold one's self or find one's self
> so and so, to be in such or such a condition; 4) to hold one's self to a
> thing, to lay hold of a thing, to adhere or cling to; 4a) to be closely
> joined to a person or a thing;
>
> #1 - 𝌆中 = #452
> COGITO: [#67, #14, #35, #15, #19] as #1 - CENTRE (CHUNG)
> RANGE: 22 to noon 26 DECEMBER
>
> APPRAISAL #3: The dragon emerges at the center, (龍出於中)
> Its head and tail stretch forth, (首尾信)
> Fit for use. (可以爲中庸)
> FATHOMING #3: Dragon emerging at center (龍出於中)
> MEANS: It reveals its creativity. (見其造也)
>
> lóng (龍): 1. dragon, 2. Kangxi radical 212, 3. the seven lunar lodgings in
> the eastern sky, 4. weakened; frail, 5. a tall horse, 6. Long
>
> chūyú (出於): 1. to be due to; to arise from; to stem from
>
> zhōng (中): 1. middle, 2. medium; medium sized, 3. *CHINA*, 4. to hit the
> mark, 5. in; amongst, 6. midday, 7. inside, 8. during, 9. Zhong, 10.
> intermediary, 11. half, 12. just right; suitably, 13. while, 14. to reach;
> to attain, 15. to suffer; to infect, 16. to obtain, 17. to pass an exam
>
> shǒu wěi (首尾): 1. head and tail
>
> xìn (信): 1. to believe; to trust, 2. a letter, 3. evidence, 4. faith;
> confidence, 5. honest; sincere; true, 6. proof; a certificate; a receipt; a
> voucher, 7. an official holding a document, 8. wilfully; randomly, 9.
> truly, 10. a gift, 11. credit, 12. on time; regularly, 13. to lodge in one
> place two or more nights in a row, 14. news; a message, 15. arsenic
>
> kěyǐ (可以): 1. can; may; possible; able to, 2. capable; adequate, 3. can;
> may; possible; able to, 4. good
>
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change
> into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 9.
> to, 10. in a passive construction, 11. forming a rhetorical question, 12.
> forming an adverb, 13. to add emphasis, 14. to support; to help, 15. to
> govern
>
> zhōngyōng (中庸): 1. Doctrine of the Mean, 2. to treat people impartially, 3.
> mediocre, 4. obese
>
> 
>
> <http://www.grapple369.com/Savvy/?date:2024.7.15&time:15.24&heuristic&male:239,302&feme:328,150&ontic:411,298&deme:226,365&idea:328,150&run:Mystery&tetra:1>
>
> [IMAGE (DALL-E 3) @ 1524 HOURS ON 15 JULY 2024: Draw several i-robot movie
> like images seated at desks with computer console and clock on the
> background wall]
>
> #1786 - FEME CHECKSUM TOTAL: #328 as [#600, #100, #8, #200, #300, #70,
> #300, #8, #200] = chrēstótēs (G5544): {UMBRA: #1786 % #41 = #23} 1) *MORAL*
> *GOODNESS*, *INTEGRITY*; 2) benignity, kindness;
>
> Unveiled at the World Artificial Intelligence Conference last week, the
> Shanghai Declaration on Global AI Governance lays out China’s position in
> five areas: promoting AI development, maintaining AI safety, developing the
> AI governance system, strengthening public participation and improving
> literacy, and improving quality of life and increasing social well-being.
>
> COMMAND: Promoting AI development
>
> CONTROL: Maintaining AI safety
>
> ADMINISTRATION: Developing the AI governance system
>
> GUIDING PRINCIPLE: Strengthening public participation and improving
> literacy
>
> STASIS: Improving quality of life and increasing social well-being
>
> MAX BOOT <MATTBOOT@POOT.COD> @ 1545 HOURS ON 15 JULY 2024: "I heard
> Australia was being purchased by China to use for AI experimentation. Is
> that true?"
> 
DOLF @ 1037 HOURS ON 16 JULY 2024: "I've heard some saying that the notion
> "NORTH and SOUTH" means someone with more intelligence than you wipes 🧻
> your butt."
>
> ONE <BEING@APOLKA.SIGN> @ 2134 HOURS ON 15 JULY 2024: "A distinction
> between what is made by people and what grows without hands, without
> intent, with no mind nor heart stands out at times given a form of Dao Jia.
>
> Natural intelligence, being able to spontaneously do, WU WEI (ie. wǔwèi
> (五味): COGITO ARRAYS 5 x 81), may be among properties viewed and given as
> being axiomatic. Learning, naturally, could be said to be calculated by
> weight. Quantity and quality might be measured.
>
> Dao that are dao. Names that name."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:五味>
>
> #44 - 𝌱竈 = #495
> COGITO: [#36, #23, #43, #67, #28] as #44 - STOVE (TSAO)
> RANGE: noon 03 to 07 JULY
>
> [#36 {@1: Sup: 36 - STRENGTH: CH'IANG (#36); Ego: 36 - STRENGTH: CH'IANG
> (#36)}
> #23 {@2: Sup: 59 - MASSING: CHU (#95); Ego: 23 - EASE: YI (#59)}
> #43 {@3: Sup: 21 - RELEASE: SHIH (#116); Ego: 43 - ENCOUNTERS: YU (#102 - I
> AM NOT RAPACIOUS {%4})}
> #67 {@4: Sup: 7 - ASCENT: SHANG (#123); Ego: 67 - DARKENING: HUI (#169 - I
> TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
> MY OWN AFFAIRS {%18})}
> #28] {@5: Sup: 35 - GATHERING: LIEN (#158 - I AM NOT HOT OF SPEECH {%23});
> Ego: 28 - CHANGE: KENG (#197 - I AM NOT NOISY IN MY SPEECH {%33})}
>
> TELOS TOTAL: #197 as [#1, #3, #70, #100, #1, #7, #5, #10] = agorázō (G59):
> {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to
> do business there, buy or sell; 3) of idle people: to haunt the market
> place, lounge there;
>
> ONTIC CHECKSUM TOTAL: #626
> DEME CHECKSUM TOTAL: #169
>
> #810 - MALE CHECKSUM TOTAL: #158 as [#10, #300, #500] = yêsh (H3426):
> {UMBRA: #310 % #41 = #23} 1) *BEING*, *EXISTENCE*, *SUBSTANCE*, *THERE*
> *IS* *OR* *ARE*; 1a) substance; 1b) existence; 1c) there is or are;
>
> #1412 - FEME CHECKSUM TOTAL: #197 as [#1, #50, #1, #500, #1, #9, #50, #800]
> = anaphaínō (G398): {UMBRA: #1413 % #41 = #19} 1) to bring to light, *HOLD*
> *UP* *TO* *VIEW*, show; 2) to appear, be made apparent;
>
> #197 - FEME CHECKSUM TOTAL: #197 as [#2, #70, #10, #50, #10, #5, #50] =
> ʻayin (H5869): {UMBRA: #130 % #41 = #7} 1) eye; 1a) eye; 1a1) of physical
> eye; 1a2) *AS* *SHOWING* *MENTAL* *QUALITIES*; 1a3) of mental and spiritual
> faculties (fig.); 1b) spring, fountain;
>
> #1120 - MALE CHECKSUM TOTAL: #158 as [#400, #20, #700] = tâkan (H8505):
> {UMBRA: #470 % #41 = #19} 1) to regulate, measure, estimate, ponder,
> balance, make even, level, weigh, be equal, be weighed out, test, prove;
> 1a) (Qal) estimate (participle); 1b) (Niphal); 1b1) to be estimated; 1b2)
> to be made even or right, be adjusted to the standard; 1c) (Piel) to weigh
> out, mete out; 1d) (Pual); 1d1) *TO* *BE* *WEIGHED* *OUT*, *BE* *MEASURED*
> *OUT*; 1d2) measured out (participle);
>
> #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
> #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
> #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
> *WARFARE*, *WEAPONS*; 2) an instrument;
>
> #250 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10] /
> #450 - DEME CHECKSUM TOTAL: #169 as [#40, #10, #20, #100, #70, #10, #200] =
> mikrós (G3398): {UMBRA: #440 % #41 = #30} 1) small, little; 1a) of size:
> hence of stature, of length; 1b) of space; 1c) of age: less by birth,
> younger; 1d) of time: short, brief, a little while, how little!; 1e) *OF*
> *QUANTITY*: i.e. number, amount; 1f) of rank or influence;
>
> #228 - DEME CHECKSUM TOTAL: #169 as [#5, #2, #200, #1, #20] = bârâʼ
> (H1254): {UMBRA: #203 % #41 = #39} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 1a)
> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1) of
> heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles;
> 1c) (Piel); 1c1) to cut down; 1c2) to cut out; 1d) to be fat; 1d1) (Hiphil)
> to make yourselves fat;
>
> APPRAISAL #6: The Five Tastes are blended properly, (五味龢調)
> The flavors are balanced and fine. (如美如)
> A feast fit for the great man. (大人之饗)
> FATHOMING #6: A feast where flavors are harmonized (味龢之饗)
> MEANS: This is the duty of ministers. (宰輔事也)
>
> 
>
> wǔwèi (五味): 1. five flavors, 2. five stages of making ghee
>
> hé (龢): 1. harmony
>
> tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone, 4.
> a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to provoke,
> 8. to reconcile, 9. to be equal, 10. to blend, 11. to jeer; to mock; to
> ridicule, 12. normal; regular, 13. to exchange, 14. to arrange; to plan; to
> set up, 15. tone of voice, 16. stress; emphasis, 17. idea; opinion, 18.
> personal style, 19. household tax
>
> rú (如): 1. such as; for example; for instance, 2. if, 3. in accordance
> with, 4. to be appropriate; should; with regard to, 5. this, 6. it is so;
> it is thus; can be compared with, 7. to go to, 8. to meet, 9. to appear; to
> seem; to be like, 10. at least as good as, 11. and, 12. or, 13. but, 14.
> then, 15. naturally, 16. expresses a question or doubt, 17. you, 18. the
> second lunar month, 19. in; at, 20. Ru
>
> měi (美): 1. beautiful, 2. America, 3. good; pleasing, 4. *UNITED* *STATES*
> *OF* *AMERICA*, 5. to beautify, 6. to be satisfied with oneself, 7. tasty,
> 8. satisfying; pleasing, 9. a *BEAUTIFUL* *LADY*, 10. a beautiful thing,
> 11. to exaggerate
>
> rú (如): Ibid.
>
> #41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW (REMEMBER
> THE SABBATH)
>
> #82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY (HONOUR
> PARENTS)
>
> #123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY (DO NOT
> KILL) <-- DOMINION #65 + #41 + #17 = #123 SCHEMA IMPETUS
>
> #164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF INDIVIDUAL
> PHENOMENON (AVOID HETERONOMY AGAINST AUTONOMY) / #328 - TRANSFORMATIONAL
> PROTOTYPE
>
> #205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN DISCRIMINATING
> NORM (probity: DO NOT STEAL)
>
> #246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM (rules
> based: BEAR NO FALSE WITNESS)
>
> #287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM (right or
> privilege: DO NOT COVET) <-- *EXISTENTIAL* *VARIANCE* *TO* PRAXIS* *OF*
> *RATIONALITY*
>
> “The People’s Republic of China wants to assert itself as a thought leader
> on AI governance, and towards that end, it released a declaration with five
> principles for using AI safely and ethically,” said Brian Jackson,
> principal research director at Info-Tech Research Group, in an email.
> “While Asimov only required three laws for effective AI governance — at
> least in robotics — this is not for the purposes of science fiction and
> applies to human use of AI rather than rules on how AI should behave. Much
> of what Shanghai writes here aligns well with NIST’s Trustworthy and
> Responsible AI framework.”
>
> “But,” he added, “more than a declaration, it’s actually a call for
> collaboration and perhaps an attempt to steer the conversation around how
> the future development of AI will play out in a geopolitical sense.”
>
> The declaration came on the heels of United Nations General Assembly’s
> adoption of a China-led resolution, co-sponsored by the US and other
> countries, which encouraged international action to help build developing
> countries’ AI capabilities. It had five main sections:
>
> 1. PROMOTING AI DEVELOPMENT
>
> The first section of the declaration offers a commitment to actively
> promote research and development to, it said, “unleash the potential of AI
> in various fields,” as well as to “promote exchanges and cooperation on
> global AI research resources.”
>
> It added, “We respect the right of all countries to independent
> development, encourage all countries to formulate AI strategies, policies
> and laws and regulations based on their own national conditions, and call
> for abiding by the laws and regulations of countries receiving the goods
> and services, observing applicable international law, and respecting their
> economic and social systems, religious and cultural traditions and values
> in carrying out international cooperation on AI technologies, products and
> applications.”
>
> 2. MAINTAINING AI SAFETY
>
> In this section, the declaration commits to promoting the creation of data
> protection rules, as well as what it described as “more timely and agile
> self-discipline norms for the industry.”
>
> It said, “We agree to promote the formulation and adoption of ethical
> guidelines and norms for AI with broad international consensus, guide the
> healthy development of AI technologies, and prevent their misuse, abuse or
> malicious use.”
>
> It resolved to strengthen AI cybersecurity, prevent hacking and malware,
> and combat AI’s use in disinformation campaigns and the manipulation of
> public opinion, and its use in illegal activities by criminals, terrorists,
> and extremists, as well as in theft and misuse of personal information.
>
> 3. DEVELOPING THE AI GOVERNANCE SYSTEM
>
> The declaration advocates the establishment of a global AI governance
> mechanism, with the United Nations as the main channel. It also calls for
> increased representation from developing countries, in keeping with the
> adoption of China’s recent UN General Assembly resolution, along with
> participation by international organizations, enterprises, research bodies,
> social organizations, and individuals.
>
> And, it said, “We agree to strengthen the regulatory and accountability
> mechanisms for AI to ensure compliance and accountability in the use of AI
> technologies.”
>
> 4. STRENGTHENING PUBLIC PARTICIPATION AND IMPROVING LITERACY
>
> The focus of this section was on public participation in decision-making
> around AI, and on raising awareness of the technology and encouraging
> digital safety awareness.
>
> 5. IMPROVING QUALITY OF LIFE AND INCREASING SOCIAL WELL-BEING
>
> The declaration committed to promoting AI in areas such as sustainability,
> energy management, and resource use to address global issues.
>
> CONTRADICTIONS?
> There are, however, some apparent contradictions in the principles, Jackson
> said.
>
> “The first principle about promoting AI development focuses on a call for
> global collaboration,” he noted. “We have to look at this in the context of
> recent efforts by the US to cut China off from accessing AI capabilities by
> limiting the trade of technology. China is trying to push back and
> encourage more exchange, perhaps hoping to avoid being hindered by a lack
> of access to US-produced semiconductors and AI-related research
> advancements.
>
> “Yet later, in principle #3, developing the AI governance system, there is
> mention of North-South and South-South cooperation – but not East-West
> cooperation. This could be read as China saying that the developing world
> needs to be included. Or it might be read as saying, “We don’t need the
> US.”
>
> Nevertheless, the declaration concluded, “We are fully aware that the
> implementation of this declaration requires our joint efforts. We look
> forward to positive responses from governments, sci-tech communities,
> industrial communities and other stakeholders around the world. Together,
> let us promote the healthy development of AI, ensure AI safety, and empower
> the common future of mankind with AI.” 
>
> However, Jackson said, one commitment not made in the declaration is a
> promise to refrain from using AI from a military perspective.
>
> #300 - ONTIC CHECKSUM TOTAL: #626 as [#70, #80, #30, #70, #50] /
> #1030 = #77 - COMPLIANCE (HSUN) + #51 - CONSTANCY (CH'ANG) + #902 - RULE OF
> LAW as [#70, #80, #30, #800, #50] = hóplon (G3696): {UMBRA: #300 % #41 =
> #13} 1) any tool or implement for preparing a thing; 1a) *ARMS* *USED* *IN*
> *WARFARE*, *WEAPONS*; 2) an instrument;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:51>
>
> #51 - 𝌸常 = #502
> COGITO: [#81, #31, #68 (*), #40, #40] as #51 - CONSTANCY (CH'ANG)
> RANGE: 04 to noon 08 AUGUST
>
> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> #31 {@2: Sup: 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6}); Ego:
> 31 - PACKING: CHUANG (#112 - MALE DEME IS UNNAMED {%6})}
> #68 {@3: Sup: 18 - WAITING: HSI (#130 - I AM NOT EVIL MINDED {%3}); Ego: 68
> - DIMMING: MENG (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19})}
> #40 {@4: Sup: 58 - GATHERING IN: HSI (#188); Ego: 40 - LAW / MODEL: FA
> (#220 - I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38})}
> #40] {@5: Sup: 17 - HOLDING BACK: JUAN (#205); Ego: 40 - LAW / MODEL: FA
> (#260)}
>
> TELOS TOTAL: #260
> ONTIC CHECKSUM TOTAL: #530
> DEME CHECKSUM TOTAL: #606
>
> #571 - ONTIC CHECKSUM TOTAL: #530 as [#6, #2, #8, #100, #400, #10, #5, #40]
> = chuqqâh (H2708): {UMBRA: #113 % #41 = #31} 1) *STATUTE*, *ORDINANCE*,
> *LIMIT*, enactment, something prescribed; 1a) statute;
>
> #1533 - DEME CHECKSUM TOTAL: #606 as [#3, #200, #300, #400, #10, #20, #600]
> = gᵉrushâh (H1646): {UMBRA: #514 % #41 = #22} 1) expulsion, *VIOLENCE*,
> *DISPOSSESSION*, *ACT* *OF* *EXPULSION*;
>
> YOUTUBE: "HIROSHIMA: DROPPING THE BOMB - HIROSHIMA - BBC"
>
> <https://www.youtube.com/watch?v=3wxWNAM8Cso&t=154s>
>
> On 6 and 9 AUGUST 1945, the United States detonated two atomic bombs over
> the Japanese cities of Hiroshima and Nagasaki. The bombings killed between
> 129,000 and 226,000 people, most of whom were civilians, and remain the
> only use of nuclear weapons in an armed conflict. Japan surrendered to the
> Allies on 15 AUGUST, six days after the bombing of Nagasaki and the Soviet
> Union's declaration of war against Japan and invasion of Japanese-occupied
> Manchuria. The Japanese government signed the instrument of surrender on 2
> SEPTEMBER, effectively ending the war.
>
> #369 as [#50, #3, #300, #10, #6] /
>     #414 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#6, #5, #50, #3, #300,
> #10, #40] /
> #968 = #14 - PENETRATION (JUI) + #52 - MEASURE (TU) + #902 - RULE OF LAW as
> [#5, #50, #3, #300, #10, #600] = nâgas (H5065): {UMBRA: #353 % #41 = #25}
> 1) to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal);
> 1a1) to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler,
> oppressor, tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to
> be hard pressed;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32 (*), #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> [#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
> #32 {@2: Sup: 72 - HARDNESS: CHIEN (#112 - MALE DEME IS UNNAMED {%6}); Ego:
> 32 - LEGION: CHUANG (#72)}
> #42 {@3: Sup: 33 - CLOSENESS: MI (#145); Ego: 42 - GOING TO MEET: YING
> (#114)}
> #46 {@4: Sup: 79 - DIFFICULTIES: NAN (#224); Ego: 46 - ENLARGEMENT: K'UO
> (#160)}
> #18] {@5: Sup: 16 - CONTACT: CHIAO (#240); Ego: 18 - WAITING: HSI (#178)}
>
> TELOS TOTAL: #178
> DEME CHECKSUM TOTAL: #112
>
> #43 - DEME CHECKSUM TOTAL: #112 as [#8, #20, #5, #10] = hḗkō (G2240):
> {UMBRA: #828 % #41 = #8} 1) to have come, have arrived, be present; 2)
> metaph.; 2a) to come to one, i.e. to seek an intimacy with one, become his
> follower: *TO* *COME* *UPON* *ONE* (*UNEXPECTEDLY*); 2b) *TO* *COME* *UPON*
> *ONE*, *OF* *THINGS* *ENDURED*;
>
> “It seems that in a declaration that’s full of calls to put people first
> and avoid AI being used by bad actors to harm people, there could be an
> opportunity to specify that China will not pursue these activities itself,”
> he said. “There have been global calls to commit to not USING AI FOR
> AUTONOMOUS WARFARE, and that commitment could have been made here. But it’s
> not.”
> <https://www.cio.com/article/2516161/china-makes-its-bid-for-global-ai-governance.html>
>
> I cannot contact either the JOURNALIST or the RESEARCH DIRECTOR however my
> own informal research interest is meta-logic associated with a temporal
> heuristic and two examples of such are provided. It is a META NARRATIVE
> anchored to a CONSCIOUSNESS as NOUMENON PARADIGM (with HEBREW, GREEK,
> CHINESE as temporal / spacial synaptic markers) so as to provide a temporal
> based descriptor of a problem which JOURNALISTS may then narrate.
>
> However according to news media after the assassination attempt against
> TRUMP on Saturday, Ohio senator JD VANCE (a military veteran who was
> educated at Yale Law School) was swift to blame the shooting on President
> BIDEN’S campaign “rhetoric” (ie. a comment made to donors about putting
> DONALD TRUMP in a "bullseye," calling the verbiage a mistake), which has
> demonised the former president.
>
> We understand that the FBI is still looking for clues on a potential motive
> for Crooks, a registered Republican described as a quiet, respectful young
> man by former high school peers and teachers. Are they considering
> propaganda and fake news via social media as the likely cause for the
> perpetrator's world perception? Since you can't see the cause of exposure,
> your only opportunity is to observe any posting history.
>
> The informal research metaphysical hypothesis consideration is that since
> the #38 - FULLNESS (SHENG) is the AUTONOMOUS DELIMITER as consequential to
> a #30 - BOLD RESOLUTION (YI) selector media action in being promiscuous
> relative to the temporality is whether the #549 - MORPHOSIS process can be
> a deterministic dialectic progression.
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> 
>
> Since the #511 / #549 - MORPHOSIS as deterministic dialectic progression to
> the INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with
> the SUPERNAL vCORAL characteristic of any innate PERSONA it therefore
> implies the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic
> as LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED
> world of change and causality which has a temporal immersive
> interoperability.
>
> The temporal slots will give #nnn elements which convey a priority
> grounding for possible action... Even so another means is to look at both
> the timestamp for SMS and memeBrain of the text. Since you don't have any
> equivalent of photofit as rules (ie. a dialectic of descriptors) which
> describe the psychological disposition.
>
> However, we have already conveyed the probable principle causative idea
> #264 / #343 so hypothetically any textual memeBrain which intersects ought
> to then convey a plausible thought dynamic and the exhibited #451 - PRAXIS
> OF RATIONALITY will be paired to inherent unresolved difficulties.
>
> So for instance an idea such as #216 might be both a meta descriptor to the
> nature of a crime and a dynamic associator connected to any identified text
> "I DON'T LIKE MONDAYS" (ie. a song inspired by the real-life school
> shooting that took place in San Diego on 29 JANUARY 1979 where the
> perpetrator allegedly told classmates: "I don't like Mondays. This livens
> up the day. I have to go now. I shot a pig, I think, and I want to shoot
> more. I'm having too much fun")
>
> Another way is to look up the causative idea #264 / #343 as being a
> recurring temporal heuristic and thereby observe any corresponding
> behaviour within that specific time-slot, but the possibility of such a
> "finger print" is remote.
>
> 0515 HRS on 12 July 2024 [264, 343]
> 1545 HRS on 12 July 2024 [264, 343]
>
> Here is an example URL as conjectural prototype:
>
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&TELOS:264,343>
>
> That's only an informal research perspective which has not been subject to
> peer review.
>
> After further consideration, we could perhaps break SENATOR VANCE's pithy
> notion down into a meta logic consideration of the mechanism as #511 / #549
> - MORPHOLOGICAL SCHEMA enquiry against the known #342 - CORPUS OF KNOWLEDGE
> in relation to the #315 - MODALITY OF BEING manifested by either the
> granularity of a temporal heuristic constituted by the entire 20 minute
> slots which gives multiple cogito [] array / category dispersals or only as
> singularity.
>
>     #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70, #400, #20,
> #40] /
> #520 - FEME CHECKSUM TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath
> (H1847): {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*,
> *PERCEPTION*, *SKILL*; 1b) discernment, understanding, wisdom;
>
> GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
>
> 
>
> #69 - 𝍊窮 = #520
> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
> RANGE: 24 to noon 28 OCTOBER
>
> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
> (#75)}
> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
> (#126)}
> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
> HSUN (#203)}
>
> TELOS TOTAL: #203
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
> *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
>
> sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
> *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
> grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6. to
> display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*; *TO* *SAY*, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> #506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
> #526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
> (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
> 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*, confess (the name
> of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
>
> #770 - FEME CHECKSUM TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
> image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
> *IMAGINATION*, *CONCEIT*;
>
> "THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF THE
> HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY MAN IN
> THE CHAMBERS OF HIS *IMAGERY*-H4906?
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE EARTH."
> [Ezekiel 8:12]
>
> #305 - ONTIC CHECKSUM TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
> sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
> posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner of
> righteousness (fig.); 1f) sowing time (by meton);
>
> #102 - ONTIC CHECKSUM TOTAL: #186 as [#30, #2, #50, #20] /
> #767 - DEME CHECKSUM TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
> son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> *YOUTH*, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons of
> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
> i.e. sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
>
> #443 - DEME CHECKSUM TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1) ancient
> place and seat of worship in Ephraim on border of Benjamin, identified with
> Luz (former name); 2) a place in south country of Judah, not far from
> Beersheba and Ziklag;
>
> BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT SONG AS
> PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN LEAVING HIS
> JAPANESE GIRL BEHIND:
>
> The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT” by
> Elton John. Although it doesn’t specifically mention a serviceman leaving a
> Japanese girl behind, the line “You’re a butterfly” has been interpreted as
> a reference to Madame Butterfly, the opera about a man who falls in love
> with M. Butterfly, a transvestite. If this isn’t the song you’re looking
> for, feel free to provide more details, and I’ll try to assist further! 😊"
>
> YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
>
> <https://www.youtube.com/watch?v=3JN8o8-ZK5s>
>
> <https://www.youtube.com/watch?v=mEPShI51e4M>
>
> [#54 {@1: Sup: 54 - UNITY: K'UN (#54); Ego: 54 - UNITY: K'UN (#54)}
> #30 {@2: Sup: 3 - MIRED: HSIEN (#57); Ego: 30 - BOLD RESOLUTION: YI (#84 -
> I AM NOT A MAN OF VIOLENCE {%2})}
> #55 {@3: Sup: 58 - GATHERING IN: HSI (#115 - I AM NOT A SLAYER OF MEN
> {%5}); Ego: 55 - DIMINISHMENT: CHIEN (#139 - I HAVE NOT SLAUGHTERED THE
> SACRED ANIMALS {%13})}
> #48 {@4: Sup: 25 - CONTENTION: CHENG (#140 - I DEAL NOT FRAUDULENTLY {%14}
> / I AM NOT AN EAVES-DROPPER {%16}); Ego: 48 - RITUAL: LI (#187)}
> #41 {@5: Sup: 66 - DEPARTURE: CH'U (#206); Ego: 41 - RESPONSE: YING (#228 -
> I HAVE NO UNJUST PREFERENCES {%40})}
> #66 {@6: Sup: 51 - CONSTANCY: CH'ANG (#257); Ego: 66 - DEPARTURE: CH'U
> (#294)}
> #59 {@7: Sup: 29 - DECISIVENESS: TUAN (#286); Ego: 59 - MASSING: CHU
> (#353)}
> #68 {@8: Sup: 16 - CONTACT: CHIAO (#302); Ego: 68 - DIMMING: MENG
> (#421)}
> #69] {@9: Sup: 4 - BARRIER: HSIEN (#306); Ego: 69 - EXHAUSTION: CH'IUNG
> (#490)}
>
> TELOS TOTAL: #490
> ONTIC CHECKSUM TOTAL: #706
>
> #281 - ONTIC CHECKSUM TOTAL: #706 as [#70, #80, #70, #10, #1, #50] =
> hopoîos (G3697): {UMBRA: #500 % #41 = #8} 1) of *WHAT* *SORT* *OR*
> *QUALITY*, what manner of;
>
> #146 - MALE CHECKSUM TOTAL: #306 as [#5, #40, #30, #1, #20, #10, #40] =
> mălʼâk (H4397): {UMBRA: #91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*;
> 1a) messenger; 1b) angel; 1c) the theophanic angel;
>
> #376 - MALE CHECKSUM TOTAL: #306 as [#5, #300, #10, #1, #50, #10] = nâshâʼ
> (H5377): {UMBRA: #351 % #41 = #23} 1) *TO* *BEGUILE*, *DECEIVE*; 1a)
> (Niphal) to be beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal)
> utterly (infinitive);
>
> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
> /
> #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
> #300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
> mourners, to smite their breast; 2) to smite one on whom he inflicts
> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
> *ONE'S* *CONSCIENCE*;
>
> #162 - MALE CHECKSUM TOTAL: #306 as [#1, #70, #6, #80, #5] = ʻûwph (H5774):
> {UMBRA: #156 % #41 = #33} 1) *TO* *FLY*, *FLY* *ABOUT*, *FLY* *AWAY*; 1a)
> (Qal); 1a1) to fly, hover; 1a2) to fly away; 1b) (Hiphil) to cause to fly,
> light upon; 1c) (Polel); 1c1) to fly about or to and fro; 1c2) to cause to
> fly to and fro, brandish; 1d) (Hithpolel) to fly away; 2) (Qal) to cover,
> be dark; 3) gloom;
>
> #929 - MALE CHECKSUM TOTAL: #306 as [#400, #400, #70, #50, #3, #6] = ʻânag
> (H6026): {UMBRA: #123 % #41 = #41} 1) *TO* *BE* *SOFT*, *BE* *DELICATE*,
> *BE* *DAINTY*; 1a) (Pual) to be delicate; 1b) (Hithpael); 1b1) to be of
> dainty habit, be pampered; 1b2) to be happy about, take exquisite delight;
> 1b3) to make merry over, make sport of;
>
> As a systems engineering consideration, then using a radiocontrast
> technique to improve the visibility of internal bodily structures which is
> here the thought stimulus [ie. #315 - ἄρδις: edge or sharp point + contrast
> from latin contrāstāre, (“to resist", "to withstand”) from Latin contrā
> (“against”) + stō, stāre (“to stand”)] being the #312 - CONTRADICTORY
> ANTITHESIS as the concept of mind and cohere specific memetic objects as
> then #364 - WHAT IF ENQUIRY to assay whether it constitutes #230 -
> DISCERNMENT or #249 - STUPID INSOLENCE INCLINED BY HATRED.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:比>
>
> [#12, #33, #34]
>
> bì (比): 1. to associate with; be near, 2. to compare; to contrast, 3. used
> for comparison, 4. Kangxi radical 81, 5. by the time that; when, 6. to
> gesture (with hands), 7. to make an analogy, 8. an analogy, 9. an example
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:度>
>
> [#39, #52, #60]
>
> dù (度): 1. capacity; degree; a standard; a measure, 2. to estimate; to
> calculate, 3. to pass; to transit; to cross; to ferry over; to go beyond,
> 4. amount, 5. to save; to rescue; to liberate; to overcome, 6. musical or
> poetic rhythm, 7. conduct; bearing, 8. a time, 9. to spend time; to pass
> time, 10. kilowatt-hour, 11. degree
>
> #230 = [#12, #33, #34, #39, #52, #60]
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&male:249&feme:230&ontic:399&deme:254&idea:230>
>
> [#12, {@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
> T'UNG (#12)}
> #33, {@2: Sup: 45 - GREATNESS: TA (#57); Ego: 33 - CLOSENESS: MI (#45 - I
> AM NOT A DOER OF WRONG {%1})}
> #34, {@3: Sup: 79 - DIFFICULTIES: NAN (#136 - MALE DEME IS UNNAMED {%36});
> Ego: 34 - KINSHIP: CH'IN (#79)}
> #39, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST
> {%27}); Ego: 39 - RESIDENCE: CHU (#118 - MALE DEME IS UNNAMED {%5})}
> #52, {@5: Sup: 8 - OPPOSITION: KAN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 52 - MEASURE: TU (#170)}
> #60] {@6: Sup: 68 - DIMMING: MENG (#249); Ego: 60 - ACCUMULATION: CHI
> (#230)}
>
> #1030 = #68 - DIMMING (MENG) + #60 - ACCUMULATION (CHI) + #902 - RULE OF
> LAW = as [#6, #5, #2, #10, #1, #6, #400, #600] / [#6, #5, #2, #6, #1, #400,
> #10, #600] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come,
> go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come
> with; ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK*
> (*ENEMY*); iii) to come to pass; 1a3) to attain to; 1a4) to be enumerated;
> 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring
> in, cause to come in, gather, cause to come, bring near, bring against,
> bring upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
> brought in; 1c2) to be introduced, be put;
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #399
> DEME CHECKSUM TOTAL: #254
>
> #679 - ONTIC CHECKSUM TOTAL: #399 as [#6, #5, #8, #50, #10, #600] = chânâh
> (H2583): {UMBRA: #63 % #41 = #22} 1) to decline, incline, encamp, bend
> down, *LAY* *SIEGE* *AGAINST*; 1a) (Qal); 1a1) to decline; 1a2) to encamp;
>
> #464 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1] /
> #514 - DEME CHECKSUM TOTAL: #254 as [#5, #40, #10, #200, #8, #200, #1, #50]
> = miséō (G3404): {UMBRA: #1055 % #41 = #30} 1) to hate, *PURSUE* *WITH*
> *HATRED*, detest; 2) to be hated, detested;
>
> #1526 - FEME CHECKSUM TOTAL: #230 as [#700, #5, #400, #200, #1, #200, #9,
> #1, #10] = pseúdomai (G5574): {UMBRA: #1230 % #41 = #41} 1) to lie, *TO*
> *SPEAK* *DELIBERATE* *FALSEHOODS*; 2) to deceive one by a lie, to lie to;
>
> #1301 - MALE CHECKSUM TOTAL: #249 as [#500, #30, #400, #1, #100, #70, #200]
> = phlýaros (G5397): {UMBRA: #1301 % #41 = #30} 1) of persons uttering or
> *DOING* *SILLY* *THINGS*, *GARRULOUS*, *BABBLING*; 2) of things, foolish,
> trifling, vain;
>
> #1318 - MALE CHECKSUM TOTAL: #249 as [#400, #2, #100, #9, #7, #800] =
> hybrízō (G5195): {UMBRA: #1319 % #41 = #7} 1) to be insolent, to behave
> insolently, wantonly, outrageously; 2) *TO* *ACT* *INSOLENTLY* *AND*
> *SHAMEFULLY* *TOWARDS* *ONE*, *TO* *TREAT* *SHAMEFULLY*; 3) of one who
> injures another by speaking evil of him;
>
> #1092 - RATIOCINATION COEFFICIENT
> |#364 - PRINCIPLE OF ENQUIRY
> |#312 - PRINCIPLE OF CONTRADICTION
> |#416 - RULE OF USAGE (ORTHOGRAPHY) - LAWFULNESS?
> ||#143 - vEVENT DEME / ONTIC AS POSSIBLE CALIBRATION - RADIOCONTRAST?
> ||#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
>
> #24 x #7 = @168 - ONTIC / TEMPORAL PREMISE x #13 x #49 = 6J = 294 x #364 /
> #293 = 365.2423 days as tropical year
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&lexicon:H1881>
>
>     #404 - NOUMENON RESONANCE FOR 13 JULY 2024 as [#4, #400] /
> #416 as [#2, #4, #400, #10] / [#6, #4, #400, #6] = dâth (H1881): {UMBRA:
> #404 % #41 = #35} 1) *DECREE*, *LAW*, *EDICT*, *REGULATION*, *USAGE*; 1a)
> decree, edict, commission; 1b) law, rule;
>
> Simply, put if I have no corpus knowledge the modality of being is ignorant
> and #343 - META SCHEMA ACTION is then by nature instinctive but may not be
> sufficiently self aware for optimal or strategic bearing.
>
> That's just a brief sketch to conceptualise the moment as our contribution
> to a reasonable universe of discourse, but we must think some more on that
> and then devise a metalogic time based process for assaying rhetorical
> divisiveness as being consequential -- but whose and what role has
> propaganda?
>
> LISA VISENTIN (THE AGE) @ 1906 HOURS ON 15 JULY 2024: "The RUSSIAN /
> UKRAINE WAR which commenced 24 FEBRUARY 2022 has become veritable fodder in
> the Chinese propaganda machine’s daily campaign to *CLEAVE* support away
> from the US-backed international system, and weaken America’s status as the
> world’s key security provider. Its appeal is aimed at the global south,
> where grievances about the double standards of US power resonate strongly,
> and where China is strengthening its alliances.
>
> Dr Anton Moiseienko, a renowned expert in global sanctions regimes from
> Australian National University, says one of the challenges confronting
> governments when it comes to sanctions are questions around the consistency
> and fairness of application.
>
> “Whenever you sanction a particular group, a particular actor, then very
> often you would have those questions of ‘what about this other threat?’” he
> says.
>
> “The best that the governments can do is to try and set out clear
> parameters within which they operate, and they try to follow those
> parameters.”
>
> Freedom of debate and transparency in government decision-making are
> fundamental features of Australian democracy – ones that set us apart from
> China, Russia and the vision of world order they jointly seek. And so it is
> welcome news that a Senate inquiry established at the urging of the
> Coalition will soon begin scrutinising Australia’s sanctions regime.
>
> The challenge now will fall to senators to put aside the lure of
> pre-election politicking and grandstanding and ensure Australia’s sanction
> regime is serving our national interest in the best way possible."
> <https://www.smh.com.au/world/asia/australia-refuses-to-match-allies-sanctioning-china-over-support-for-russian-war-20240712-p5jt7q.html>
>
> DOLF @ 1624 HOURS ON 16 JULY 2024: "Can anyone really stand in the way of
> their 'vision of the world order they jointly seek'?"
>
> 
>
> <http://www.grapple369.com/Savvy/?date:2024.7.16&time:16.17&heuristic&male:191&run:Mystery&tetra:70>
>
> [IMAGE COPILOT / DALLE-3 @ 1617 HRS ON 16 JULY 2024: Draw me a cartoon
> image of an elephant standing upon a stool / chair frightened of a mouse
> looking up at them...]
>
> #611 - MALE CHECKSUM TOTAL: #191 / ONTIC CHECKSUM TOTAL: #191 as [#400,
> #200, #5, #6] = râhâh (H7297): {UMBRA: #210 % #41 = #5} 1) (Qal) *TO*
> *FEAR*; 1a) meaning dubious;
>
> #748 - MALE CHECKSUM TOTAL: #191 as [#2, #40, #100, #6, #600] = mâqôwm
> (H4725): {UMBRA: #186 % #41 = #22} 1) *STANDING* *PLACE*, place; 1a)
> standing place, station, post, office; 1b) place, place of human abode; 1c)
> city, land, region; 1d) place, locality, spot; 1e) space, room, distance;
> 1f) region, quarter, direction; 1g) give place to, instead of;
>
> #222 - MALE CHECKSUM TOTAL: #191 as [#6, #10, #200, #1, #5] /
> #621 - MALE CHECKSUM TOTAL: #191 as [#20, #200, #1, #400] /
> #652 - MALE CHECKSUM TOTAL: #191 as [#5, #200, #1, #6, #400, #40] = râʼâh
> (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
> consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) *TO* *SEE*,
> *HAVE* *VISION*; 1a4) to look at, see, regard, look after, see after, learn
> about, observe, watch, look upon, look out, find out; 1a5) to see, observe,
> consider, look at, give attention to, discern, distinguish; 1a6) to look
> at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 1b2) to be
> seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
> cause to see, show; 1d2) to cause to look intently at, behold, cause to
> gaze at; 1e) (Hophal); 1e1) to be caused to see, be shown; 1e2) to be
> exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* *OTHER*, *FACE*;
>
> #600 - MALE CHECKSUM TOTAL: #191 as [#20, #70, #200, #40, #70, #200] =
> kósmos (G2889): {UMBRA: #600 % #41 = #26} 1) *AN* *APT* *AND* *HARMONIOUS*
> *ARRANGEMENT* *OR* *CONSTITUTION*, *ORDER*, *GOVERNMENT*; 2) ornament,
> decoration, adornment, i.e. the arrangement of the stars, 'the heavenly
> hosts', as the ornament of the heavens. 1 Pet. 3:3; 3) *THE* *WORLD*, *THE*
> *UNIVERSE*; 4) the circle of the earth, the earth; 5) the inhabitants of
> the earth, men, the human family; 6) the ungodly multitude; the whole mass
> of men alienated from God, and therefore hostile to the cause of Christ; 7)
> world affairs, the aggregate of things earthly; 7a) the whole circle of
> earthly goods, endowments riches, advantages, pleasures, etc, which
> although hollow and frail and fleeting, stir desire, seduce from God and
> are obstacles to the cause of Christ; 8) any aggregate or general
> collection of particulars of any sort; 8a) the Gentiles as contrasted to
> the Jews (Rom. 11:12 etc); 8b) of believers only, John 1:29; 3:16; 3:17;
> 6:33; 12:47 1 Cor. 4:9; 2 Cor. 5:19;
>
> #180 - MALE CHECKSUM TOTAL: #191 as [#5, #20, #70, #30, #30, #8, #9, #8] =
> kolláō (G2853): {UMBRA: #951 % #41 = #8} 1) to glue, *TO* *GLUE*
> *TOGETHER*, cement, fasten together; 2) to join or fasten firmly together;
> 3) to join one's self to, *CLEAVE* to;
>
> #529 - MALE CHECKSUM TOTAL: #191 as [#1, #300, #8, #200, #20] = shâchar
> (H7836): {UMBRA: #508 % #41 = #16} 1) *TO* *SEEK*, seek early or earnestly,
> look early or diligently for; 1a) (Qal) to look for diligently, seek; 1b)
> (Piel) to seek, seek early;
>
> EXAMPLE #1 - CONSIDERATE CIVIL SEXUAL CONDUCT DIRECTED TOWARDS ANOTHER
> PARTY:
>
> 
>
> GRAPPLE (411, 306)@[81, 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE
> <http://www.grapple369.com/Savvy/?date:2024.7.10&time:11.29&heuristic&run:Mystery&tetra:5>
>
> [#81 {@1: Sup: 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0}); Ego:
> 81 - FOSTERING: YANG (#81 - MALE DEME IS UNNAMED {%0})}
> #62 {@2: Sup: 62 - DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8}); Ego: 62 -
> DOUBT: YI (#143 - MALE DEME IS UNNAMED {%8})}
> #23 {@3: Sup: 4 - BARRIER: HSIEN (#147 - MALE DEME IS UNNAMED {%21}); Ego:
> 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11})}
> #58 {@4: Sup: 62 - DOUBT: YI (#209); Ego: 58 - GATHERING IN: HSI (#224)}
> #33 {@5: Sup: 14 - PENETRATION: JUI (#223); Ego: 33 - CLOSENESS: MI (#257)}
> #10 {@6: Sup: 24 - JOY: LE (#247); Ego: 10 - DEFECTIVENESS, DISTORTION:
> HSIEN (#267)}
> #19 {@7: Sup: 43 - ENCOUNTERS: YU (#290); Ego: 19 - FOLLOWING: TS'UNG
> (#286)}
> #15 {@8: Sup: 58 - GATHERING IN: HSI (#348); Ego: 15 - REACH: TA (#301)}
> #5] {@9: Sup: 63 - WATCH: SHIH (#411); Ego: 5 - KEEPING SMALL: SHAO (#306)}
>
> TELOS TOTAL: #306
> ONTIC CHECKSUM TOTAL: #166
> DEME CHECKSUM TOTAL: #595
>
> From a metalogic perspective, it ought to be possible for a SYSTEMS
> ENGINEER with SPECIALIST FACULTY KNOWLEDGE to frame an ARTIFICIAL
> INTELLIGENCE as probability enquiry against both existent METADATA and
> establishing future WATCH ZONES for a determination of any propensity
> towards CONDOM USAGE as a considerate civil sexual conduct directed towards
> another party by the IDEA pairing MALE: #411 = môwledeth (H4138):
> *CIRCUMSTANCES* *OF* *BIRTH* / FEME: #306 = osphŷs (G3751): *GIRD* *THE*
> *LOINS* (*SEMEN*) against the TEMPORAL HEURISTIC GRAPPLE (411, 306)@[81,
> 62, 23, 58, 33, 10, 19, 15, 5] PROTOTYPE as being an outcome to our
> informal research CASE STUDY as considerations of consciousness
> instantiation which have been validated by cogent spontaneous enquiries
> made against BING COPILOT / CHAT GPT within an available five minute
> temporal window, by which we then appraise a conformity with our NEURAL
> LINGUISTIC PRAGMA as HEBREW / GREEK lexicon as tendered temporal [24 x 7 x
> 13 x 49] markers but may otherwise include DIALECTIC RULES as a LINGUA
> FRANCA and EXPERT KNOWLEDGE construct.
>
> <http://www.grapple369.com/Savvy/?run:Pentamorph&FROMDATE:2024.07.10&FROMTIME:00.00&TODATE:2024.07.13&TOTIME:23.59&telos:411,306>
>
>
> EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED POLITICAL
> ASSASSINATION ON SATURDAY 13 JULY 2024:
>
> 
>
> GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>
>
> [#11 {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #62 {@2: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#84 - I AM NOT A
> MAN OF VIOLENCE {%2}); Ego: 62 - DOUBT: YI (#73 - MALE DEME IS UNNAMED
> {%26})}
> #59 {@3: Sup: 51 - CONSTANCY: CH'ANG (#135 - MALE DEME IS UNNAMED {%19});
> Ego: 59 - MASSING: CHU (#132)}
> #38 {@4: Sup: 8 - OPPOSITION: KAN (#143 - MALE DEME IS UNNAMED {%8}); Ego:
> 38 - FULLNESS: SHENG (#170)}
> #33 {@5: Sup: 41 - RESPONSE: YING (#184 - I PUT NO CHECK UPON THE WATER IN
> ITS FLOW {%36}); Ego: 33 - CLOSENESS: MI (#203)}
> #48 {@6: Sup: 8 - OPPOSITION: KAN (#192 - I AM NOT SWOLLEN WITH PRIDE
> {%39}); Ego: 48 - RITUAL: LI (#251)}
> #31 {@7: Sup: 39 - RESIDENCE: CHU (#231); Ego: 31 - PACKING: CHUANG (#282)}
> #56 {@8: Sup: 14 - PENETRATION: JUI (#245); Ego: 56 - CLOSED MOUTH: CHIN
> (#338)}
> #5] {@9: Sup: 19 - FOLLOWING: TS'UNG (#264); Ego: 5 - KEEPING SMALL: SHAO
> (#343)}
>
> TELOS TOTAL: #343
> ONTIC CHECKSUM TOTAL: #460
> DEME CHECKSUM TOTAL: #351
>
> #1720 - FEME CHECKSUM TOTAL: #343 as [#40, #5, #300, #1, #200, #600, #8,
> #40, #1, #300, #10, #200, #5, #10] = metaschēmatízō (G3345): {UMBRA: #2312
> % #41 = #16} 1) *TO* *CHANGE* *THE* *FIGURE* *OF*, *TO* *TRANSFORM*;
>
> #659 - MALE CHECKSUM TOTAL: #264 as [#30, #1, #6, #10, #2, #10, #600] =
> ʼôyêb (H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
> national;
>
> #541 - MALE CHECKSUM TOTAL: #264 as [#400, #1, #60, #80] = ʼâçaph (H622):
> {UMBRA: #141 % #41 = #18} 1) to gather, receive, remove, gather in; 1a)
> (Qal); 1a1) to gather, collect; 1a2) to gather (an individual into company
> of others); 1a3) to bring up the rear; 1a4) *TO* *GATHER* *AND*
> *TAKE**AWAY*, remove, withdraw; 1b) (Niphal); 1b1) *TO* *ASSEMBLE*, *BE*
> *GATHERED*; 1b2) (pass of Qal 1a2); i) to be gathered to one's fathers; ii)
> to be brought in or into (association with others); 1b3) (pass of Qal 1a4);
> i) to be taken away, removed, perish; 1b4) (Piel); i) to gather (harvest);
> ii) to take in, receive into; iii) rearguard, rearward (subst); 1b5) (Pual)
> to be gathered; 1b6) (Hithpael) to gather oneself or themselves;
>
> 
>
> <https://x.com/WSJ/status/1812267417902448933>
>
> X:TWITTER (@WSJ) @ 0926 HOURS ON 14 JULY 2024: "The U.S. Secret Service
> shot and killed a suspected shooter at Donald Trump’s rally, according to
> law enforcement officials. It wasn’t clear what type of weapon the suspect
> shooter used."
> <https://www.wsj.com/livecoverage/trump-rally-incident/card/secret-service-killed-the-shooter-law-enforcement-says-7yRgx93eeJmSNHl3eraJ>
>
> #542 - MALE CHECKSUM TOTAL: #264 as [#6, #40, #40, #30, #20, #6, #400] =
> mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
> *REIGN*, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
> reign;
>
> #343 - FEME CHECKSUM TOTAL: #343 as [#3, #5, #50, #70, #40, #5, #50, #70,
> #50] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to
> come into existence, begin to be, receive being; 2) to become, i.e. *TO*
> *COME* *TO* *PASS*, *HAPPEN*; 2a) *OF* *EVENTS*; 3) *TO* *ARISE*, *APPEAR*
> *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) of men appearing in
> public; 4) to be made, finished; 4a) of miracles, to be performed, wrought;
> 5) to become, be made;
>
> #910 - FEME CHECKSUM TOTAL: #343 as [#80, #5, #200, #70, #50, #300, #5,
> #200] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to descend from a
> higher place to a lower; 1a) to fall (either from or upon); 1a1) to be
> thrust down; 1b) metaph. to fall under judgment, came under condemnation;
> 2) to descend from an erect to a prostrate position; 2a) to fall down; 2a1)
> to be prostrated, fall prostrate; 2a2) *OF* *THOSE* *OVERCOME* *BY*
> *TERROR* *OR* *ASTONISHMENT* or grief or under the attack of an evil spirit
> or of falling dead suddenly; 2a3) the dismemberment of a corpse by decay;
> 2a4) to prostrate one's self; 2a5) used of suppliants and persons rendering
> homage or worship to one; 2a6) to fall out, fall from i.e. shall perish or
> be lost; 2a7) to fall down, fall into ruin: of buildings, walls etc.; 2b)
> to be cast down from a state of prosperity; 2b1) to fall from a state of
> uprightness; 2b2) to perish, i.e come to an end, disappear, cease; i) of
> virtues; 2b3) *TO* *LOSE* *AUTHORITY*, *NO* *LONGER* *HAVE* *FORCE*; i) of
> sayings, precepts, etc.; 2b4) *TO* *BE* *REMOVED* *FROM* *POWER* *BY*
> *DEATH*; 2b5) to fail of participating in, miss a share in;
>
> #5 - 𝌊少 = #456
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
>
> [#60 {@1: Sup: 60 - ACCUMULATION: CHI (#60); Ego: 60 - ACCUMULATION: CHI
> (#60)}
> #45 {@2: Sup: 24 - JOY: LE (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 45
> - GREATNESS: TA (#105)}
> #5 {@3: Sup: 29 - DECISIVENESS: TUAN (#113); Ego: 5 - KEEPING SMALL: SHAO
> (#110 - MALE DEME IS UNNAMED {%30})}
> #21 {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#163); Ego: 21 - RELEASE:
> SHIH (#131)}
> #11] {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
> (#142)}
>
> TELOS TOTAL: #142
> ONTIC CHECKSUM TOTAL: #84
> DEME CHECKSUM TOTAL: #110
>
> #256 - ONTIC CHECKSUM TOTAL: #84 as [#200, #6, #40, #10] = râmâh (H7411):
> {UMBRA: #245 % #41 = #40} 1) to cast, shoot, hurl; 1a) (Qal); 1a1) to
> throw; 1a2) *BOW*-*SHOOTERS*, bowmen (participle); 1b) (Piel) to throw
> down; 2) to beguile, deceive, mislead, deal treacherously; 2a) (Piel); 2a1)
> to beguile, deceive, mislead, trick; 2a2) to deal treacherously with,
> betray;
>
> #506 - MALE CHECKSUM TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
> #526 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh
> (H3034): {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c) (Hiphil);
> 1c1) to give thanks,, laud, praise; 1c2) to confess, confess (the name of
> God); 1d) (Hithpael); 1d1) to confess (sin); 1d2) to give thanks;
>
> #272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
> #278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] = yârâh
> (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a)
> (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO* *SHOOT*
> *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot; 1c) (Hiphil);
> 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out, show; 1c4) to
> direct, teach, instruct; 1c5) to throw water, rain;
>
> You are forgetting something that any IDENTIFIED #511 + #38 = #549 -
> mórphōsis (G3446) SCHEMA (IRISH NATIONALISM --> REDUCTIO AD HITLERUM TABLE
> TALK / CANON OF SUPREME MYSTERY) perpetuated by the *JAPAN* / *SUN* /
> *EVERY* *DAY* *HABITUAL* dynamic as TETRAD MENTIONS OF [rì (日)] is
> inclusive of those SNOWFLAKES (A PRESENTIMENT [Japanese: 予感] ABOUT THE
> RUSSIAN WINTER as IDEA: #151 - LUO SHU CENTRE STASIS): "THE RUSSIAN DOES
> NOT INCLINE TOWARDS A HIGHER FORM OF SOCIETY" and by the temporal [#START
> ... ♻︎ ... #END] interleaving with a selective GRAPPLE (264 - *KEY*, 343 -
> *SCHEMA* *OF* *ACTION* / *OVERCOME* *BY* *TERROR*)@[] PROTOTYPE dialectic
> as neurological stimulus (not the HAVANA SYNDROME) that occurs
> independently from the catalyst action nevertheless has a cohering effect
> in "RECONCILING THE RUSSIAN TO THE FATAL NECESSITY BY EXTERNAL COMPULSION."
> [HITLER IDEA #1 ON 5 JULY 1941]
>
> yùgǎn (予感): a *PREMONITION*; a feeling that something, often of undesirable
> nature, is going to happen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:予>
>
> [#6, #50, #58]
>
> yǔ (予): 1. to give, 2. I
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:感>
>
> [#42]
>
> gǎn (感): 1. to feel; to perceive, 2. to feel empathy for, 3. emotion;
> feeling, 4. to touch (the heart); to move, 5. to be thankful; to feel
> grateful, 6. to influence, 7. to shake, 8. to exclaim; to moan, 9. sense
>
> REDUCTIO AD HITLERUM AS IDEA #151 - 19 FEBRUARY 1942: "I'VE ALWAYS DETESTED
> *SNOW*; BORMANN, YOU KNOW, I'VE ALWAYS HATED IT. NOW I KNOW WHY. IT WAS A
> PRESENTIMENT." [Page 319]
>
> [#6, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
> #50, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
> T'ANG (#56)}
> #58, {@3: Sup: 33 - CLOSENESS: MI (#95); Ego: 58 - GATHERING IN: HSI
> (#114)}
> #42] {@4: Sup: 75 - FAILURE: SHIH (#170); Ego: 42 - GOING TO MEET:
> YING (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> TELOS TOTAL: #156
> ONTIC CHECKSUM TOTAL: #156
> DEME CHECKSUM TOTAL: #156
>
> #747 - MALE CHECKSUM TOTAL: #170 as [#40, #1, #90, #200, #400, #10, #6] =
> ʼôwtsâr (H214): {UMBRA: #297 % #41 = #10} 1) treasure, storehouse; 1a)
> treasure (gold, silver, etc); 1b) store, supplies of food or drink; 1c)
> treasure-house, treasury; 1c1) treasure-house; 1c2) storehouse, magazine;
> 1c3) treasury; 1c4) *MAGAZINE* *OF *WEAPONS* (fig. *OF* *GOD'S* *ARMOURY*);
> 1c5) storehouses (of God for rain, *SNOW*, hail, wind, sea);
>
> #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] = tsinnâh (H6793):
> {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*, *HOOK*, barb; 1a)
> meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) *SHIELD*;
>
> EXCERPT FROM LETTER TO CLOCKTOWER MEDICAL CENTRE DATED 20 JUNE 2024: "With
> respects to the assertion of "PRACTICE ETHOS" which is claimed by your
> letter, it is not immediately self apparent by the PARTNERS OF THE PRACTICE
> usage of a cross on a red square for its logo, whether this as an absurdity
> thereby constitutes a conformity to the Chinese notion: gōu (鉤): to *HOOK*;
> shí (十): ten; zì (字): a symbol; a work of calligraphy. If so what then is
> implied by an interpretation of it as a religious symbol in being an #92 =
> [#14, #51, #27] as [#80, #8, #4] = pachad (H6343): *OBJECT* *OF* *DREAD* as
> an immutable foreboding to continually remind us of ROMAN DOMINION by its
> capacity whether ORGANISATIONALLY or by NEOPHYTE AGENCY to compel a
> CORPORAL or CAPITAL PUNISHMENT, and if so what is the nature of any
> Christian association as organizational ethos?
>
> #418 - MALE CHECKSUM TOTAL: #90 as [#6, #10, #2, #100, #300] = bâqash
> (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require, desire, exact,
> request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to secure; 1a3)
> *TO* *SEEK* *THE* *FACE*; 1a4) to desire, demand; 1a5) to require, exact;
> 1a6) to ask, request; 1b) (Pual) to be sought;
>
> #916 - MALE CHECKSUM TOTAL: #90 as [#6, #30, #300, #80, #500] = shâphak
> (H8210): {UMBRA: #400 % #41 = #31} 1) to pour, pour out, spill; 1a) (Qal);
> 1a1) to pour, pour out; 1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger
> or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
> poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
> out oneself;
>
> #821 - FEME CHECKSUM TOTAL: #92 as [#1, #20, #800] = ʼâkaph (H404): {UMBRA:
> #101 % #41 = #19} 1) *PRESS*, *URGE*, *BEND*; 1a) (Qal); 1a1) to crave;
>
> 
>
> <https://www.latimes.com/politics/story/2024-07-14/bloodied-defiant-trump-with-raised-fist-an-enduring-image-that-will-fuel-his-campaign>
>
> #1145 - MALE CHECKSUM TOTAL: #272 as [#300, #400, #80, #300, #5, #10, #50]
> /
> #1705 - FEME CHECKSUM TOTAL: #490 as [#300, #400, #80, #300, #70, #50,
> #300, #5, #200] = týptō (G5180): {UMBRA: #1880 % #41 = #35} 1) to strike,
> beat, smite; 1a) with a staff, a whip, *THE* *FIST*, the hand; 1b) of
> mourners, to smite their breast; 2) to smite one on whom he inflicts
> punitive evil; 3) to smite; 3a) metaphor i.e. *TO* *WOUND*, *DISQUIET*
> *ONE'S* *CONSCIENCE*;
>
> "BUT WHEN YE SIN SO AGAINST THE BRETHREN, AND *WOUND*-G5180 THEIR WEAK
> CONSCIENCE, YE SIN AGAINST CHRIST." [1Corinthians 8:12]
> [IMAGES (LEFT: EVAN VUCCI; CENTRE: JOE ROSENTHAL "RAISING THE FLAG ON IWO
> JIMA" 23 FEBRUARY 1945 / ASSOCIATED PRESS): BLOODIED, DEFIANT TRUMP WITH
> RAISED *FIST* AS HE IS SURROUNDED BY SECURITY AGENTS AFTER SATURDAY 13 JULY
> 2024 ASSASSINATION ATTEMPT WHICH IS BEING INVESTIGATED BY THE FBI AS A
> POSSIBLE ACT OF DOMESTIC TERRORISM LEAVING DEAD A CAREER FIRE FIGHTER NAMED
> COREY COMPERATORE (RIGHT COURTESY STEVE WARHEIT) PICTURED DURING A FISHING
> TRIP.
>
> #62 - DEME CHECKSUM TOTAL: #110 as [#5, #4, #3, #10, #40] = dâg (H1709):
> {UMBRA: #7 % #41 = #7} 1) *FISH*;
>
> THE DEFIANT GESTURE DURING HIS SATURDAY NIGHT RALLY IN PENNSYLVANIA, AFTER
> NARROWLY ESCAPING AN ASSASSINATION ATTEMPT, SHOWED TRUMP’S INSTINCTUAL
> UNDERSTANDING THAT A VISUAL SHOW OF *STRENGTH* IS LIKELY TO FUEL THE REST
> OF HIS PRESIDENTIAL CAMPAIGN. BY 1814 HOURS TRUMP'S MOTORCADE WAS RACING
> FROM THE SCENE, AND IN A LATER STATEMENT TRUMP'S CAMPAIGN SAID HE WAS
> CHECKED OUT AT A LOCAL MEDICAL FACILITY.
>
> <http://www.grapple369.com/Savvy/?date:2024.7.13&time:18.10&heuristic&lexicon:G5180,G191&male:272,269&run:Mystery&tetra:69>
>
> #816 - MALE CHECKSUM TOTAL: #272 as [#1, #20, #70, #400, #200, #70, #40,
> #5, #9, #1] /
> #2043 - MALE CHECKSUM TOTAL: #269 as [#1, #20, #70, #400, #200, #1, #300,
> #800, #200, #1, #50] = akoúō (G191): {UMBRA: #1291 % #41 = #20} 1) to be
> endowed with the faculty of hearing, not deaf; 2) to hear; 2a) to attend
> to, consider what is or has been said; 2b) to understand, perceive the
> sense of what is said; 3) to hear something; 3a) to perceive by the ear
> what is announced in one's presence; 3b) to get by hearing learn; 3c) *A*
> *THING* *COMES* *TO* *ONE'S* *EARS*, to find out, learn; 3d) to give ear to
> a teaching or a teacher; 3e) *TO* *COMPREHEND*, *TO* *UNDERSTAND*;
>
> "I WAS SHOT WITH A BULLET THAT #151 / DEME: #156 = tsinnâh
> (H6793):*PIERCED* THE UPPER PART OF MY RIGHT *EAR*," TRUMP SAID IN A
> STATEMENT. "I KNEW IMMEDIATELY THAT SOMETHING WAS WRONG IN THAT I HEARD A
> WHIZZING SOUND, SHOTS, AND IMMEDIATELY FELT THE BULLET RIPPING THROUGH THE
> SKIN. MUCH BLEEDING TOOK PLACE, SO I REALIZED THEN WHAT WAS HAPPENING."
>
> “HE DIDN’T MISS A BEAT. I CAN’T BELIEVE HE HAD SUCH SELF-AWARENESS AND
> CONSCIOUSNESS TO CONTINUE TO CAMPAIGN WHILE HE’S BEING HAULED OFF,” SAID
> JOAN HOFF, A MONTANA STATE UNIVERSITY HISTORY PROFESSOR AND FORMER DIRECTOR
> OF THE CENTER FOR THE STUDY OF THE PRESIDENCY IN NEW YORK]
>
> #79 - ONTIC CHECKSUM TOTAL: #156 as [#10, #4, #10, #5, #50] = yâd (H3027):
> {UMBRA: #14 % #41 = #14} 1) hand; 1a) *HAND* (*OF* *MAN*); 1b) *STRENGTH*,
> *POWER* (fig.); 1c) side (of land), part, portion (metaph.) (fig.); 1d)
> (various special, technical senses); 1d1) sign, monument; 1d2) part,
> fractional part, share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5)
> stays, support (for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a
> hand (meaning unsure); 1d8) wrists;
>
> Would you be so kind as to clarify the exact meaning of such a GROTESQUE
> MANIFESTO in accordance with your MISSION STATEMENT: "TO TREAT PATIENTS
> COURTEOUSLY AND WITH RESPECT TO THEIR INDIVIDUAL NEEDS AND MAKE EVERY
> EFFORT TO PROVIDE THIS SERVICE IN A FRIENDLY, CARING AND PROFESSIONAL
> ENVIRONMENT."
>
> <http://www.grapple369.com/Groundwork/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
>
> These matters were summarised by an EMAIL @ 0745 / 0811 HOURS ON 20 JUNE
> 2024: "EXECUTIVE SUMMARY COMMAND / CONTROL / ADMINISTRATION / GUIDING
> PRINCIPLE / STASIS ON CHINESE STATE VISIT OF 15 TO 18 JUNE 2024" as
> voluntary citizen initiative which augments (S.VIII - LETTERS PATENT) the
> ADMINISTRATION OF GOVERNMENT upon 17 JUNE 2024 when the MEMORANDUM OF
> UNDERSTANDING (MoU) for the Australia‑China bilateral Strategic Economic
> Dialogue (SED) was signed...."
>
> ITS ONLY INFORMAL RESEARCH AS THE PRODUCT OF SELF EDUCATION.
>
> SEE ALSO: "IDENTIFIED COMMON ELEMENT IDEA #259 BETWEEN MEDIA REPORTS
> INITIALLY OF 26 FEBRUARY 2021 ABOUT THE ATTORNEY GENERAL AS UNSUBSTANTIATED
> (INTOXICATION, SEXUAL ACTS, DEATH) ALLEGATIONS, RUSSIAN PROPAGANDA OF
> NON-TRADITIONAL SEXUAL RELATIONSHIPS LAW 2013 AND REDUCTIO AD HITLERUM
> TABLE TALK OF 7 JUNE 1942"
>
> <http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Appendix%20328%20-%20China%20Makes%20Its%20Bid%20For%20Global%20AI%20Governance.pdf>
>
>
> Revision Date: 16 July 2024
>

On 16/7/2024 20:00, dolf wrote:
> I'm celebrating catching the bullet before the event with a glass of French
> Pinot Noir wine ...🍷
>

-- OPERATION #33 - *FISH* *HOOK* RECLAIMING THE #511 - NAZARENE
(HANUKKAH: 21 DECEMBER 2025 / PASSOVER: 3 APRIL 2026): THE IMPORTANCE OF
THE DEAD SEA SCROLL 11Q13 IN RESPONDING TO HITLER'S TABLE TALK IDEAS
#151 - PRESENTMENT / #292 - SABOTAGING THE NATION'S MORALE AS #656 -
MESSIAH COMPLEX

Scroll Fragment 11Q13, also 11QMelch or the Melchizedek document, is a
fragmentary manuscript written in Hebrew, having a date of composition
of circa 100 BCE, which was found among the Dead Sea Scrolls (from Cave
11) which mentions Melchizedek as leader of God's angels in a war in
Heaven against the angels of darkness instead of the more familiar
Archangel Michael.

#912 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10, #1] /
#922 - DEME CHECKSUM TOTAL: #119 as [#200, #300, #100, #1, #300, #10,
#1, #10] = stratiá (G4756): {UMBRA: #912 % #41 = #10} 1) an army, band
of soldiers; 2) in the NT, the hosts of heaven; 2a) troops of angels;
2b) the heavenly bodies, stars of heaven (so called on account of their
number and their order);

#1123 - FEME CHECKSUM TOTAL: #151 as [#30, #90, #2, #1, #400, #600] =
tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which goes forth, army,
war, warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2)
host (of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation;
1b) war, warfare, service, go out to war; 1c) service;

#147 - ONTIC CHECKSUM TOTAL: #242 as [#40, #2, #50, #10, #5, #40] = bên
(H1121): {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) SONS
(AS CHARACTERISATION, i.e. SONS OF INJUSTICE [FOR UN- RIGHTEOUS MEN] OR
SONS OF GOD [FOR ANGELS]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#86 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40] /
#92 - DEME CHECKSUM TOTAL: #119 as [#1, #30, #5, #10, #40, #6] =
ʼĕlôhîym (H430): {UMBRA: #86 % #41 = #4} 1) (plural); 1a) rulers,
judges; 1b) divine ones; 1c) angels; 1d) gods; 2) (plural intensive -
singular meaning); 2a) god, goddess; 2b) godlike one; 2c) works or
special possessions of God; 2d) the (true) God; 2e) God;

"WHEREIN GOD, WILLING MORE ABUNDANTLY TO SHEW UNTO THE HEIRS OF PROMISE
THE IMMUTABILITY OF HIS COUNSEL, CONFIRMED IT BY AN OATH: THAT BY TWO
IMMUTABLE THINGS, IN WHICH IT WAS IMPOSSIBLE FOR GOD TO LIE, WE MIGHT
HAVE A STRONG CONSOLATION, WHO HAVE FLED FOR *REFUGE* TO LAY HOLD UPON
THE HOPE SET BEFORE US:

#212 - ONTIC CHECKSUM TOTAL: #242 as [#6, #40, #40, #70, #6, #50] =
mâʻôwn (H4583): {UMBRA: #166 % #41 = #2} 1) dwelling, habitation,
*REFUGE*; 1a) lair, refuge (of jackals); 1b) dwelling;

WHICH HOPE WE HAVE AS AN ANCHOR OF THE SOUL, BOTH SURE AND STEDFAST, AND
WHICH ENTERETH INTO THAT WITHIN THE VEIL; WHITHER THE FORERUNNER IS FOR
US ENTERED, EVEN JESUS, MADE AN HIGH PRIEST FOR EVER AFTER THE ORDER OF
MELCHISEDEC." [Hebrews 6:17-20]

Scripture also says about him ; “Over it take your seat in the highest
heaven; A divine being will judge the peoples” [Psalm 7:7-8] Concerning
what scripture says; “How long will you judge unjustly, and show
partiality with the wicked? Selah” [Psalm 82:2] ,the interpretation
applies to BELIAL and the spirits predestined to him, because all of
them have rebelled, turning from God’s precepts and so becoming utterly
wicked. THEREFORE MELCHIZEDEK WILL THOROUGHLY PROSECUTE THE *VENGEANCE*
REQUIRED BY GOD’S STATUTES. Also, he will deliver all the captives from
the power of BELIAL, and from the power of all the spirits destined to
him. Allied with him will be all the “righteous divine beings“ [Isaiah
61:3].

YOUTUBE: "GREGORIAN - MOMENT OF PEACE (MASTERS OF CHANT - MOMENTS OF
PEACE IN IRELAND)"

<https://www.youtube.com/watch?v=wLexbXOZSfE>

(The …) is that whi(ch …all) the divine beings. The visitation is the
Day of Salvation that He has decreed through Isaiah the prophet
concerning all the captives, inasmuch as Scripture says, “How beautiful
upon the mountains are the feet of the messenger who announces *PEACE*,
who brings good news, who announces salvation, who says to Zion “Your
divine being reigns”.” [Isaiah 52:7] This scriptures interpretation :
“the mountains” are the prophets, they who were sent to proclaim God’s
truth and to prophesy to all Israel. “The messengers” is the Anointed of
the spirit, of whom Daniel spoke; “AFTER THE SIXTY-TWO WEEKS, AN
ANOINTED SHALL BE CUT OFF” [Daniel 9:26]

#151 - PRESENTMENT = [#5, #32, #59, #14, #41]

[#5, {@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL:
SHAO (#5)}
#32, {@2: Sup: 37 - PURITY: TS'UI (#42); Ego: 32 - LEGION: CHUANG (#37)}
#59, {@3: Sup: 15 - REACH: TA (#57); Ego: 59 - MASSING: CHU (#96 - MALE
DEME IS UNNAMED {%33})}
#14, {@4: Sup: 29 - DECISIVENESS: TUAN (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 14 - PENETRATION: JUI (#110 - MALE DEME IS UNNAMED {%30})}
#41] {@5: Sup: 70 - SEVERANCE: KE (#156 - I DO NOT CAUSE TERRORS {%21} /
I DO NOT CAUSE TERRORS {%21}); Ego: 41 - RESPONSE: YING (#151 - MALE
DEME IS UNNAMED {%16})}

<http://www.grapple369.com/Savvy/?male:156&feme:151&ontic:242&deme:513&idea:151>

EXAMPLE #2 - OUR TEMPORAL HEURISTIC INTERVENTION AGAINST FAILED
POLITICAL ASSASSINATION ON SATURDAY 13 JULY 2024:

<http://www.grapple369.com/Groundwork/Appendix%20259%20-%20Sexual%20Acts%20Propaganda%20Response.pdf>

GRAPPLE (264, 343)@[11, 62, 59, 38, 33, 48, 31, 56, 5] PROTOTYPE

<http://www.grapple369.com/Savvy/?lexicon:H3384&male:264&feme:343&ontic:460&deme:351&idea:343&date:2024.7.10&time:10.26&heuristic&run:Mystery&tetra:5>

#272 - DEME CHECKSUM TOTAL: #110 as [#10, #6, #200, #50, #6] /
#278 - DEME CHECKSUM TOTAL: #110 as [#6, #10, #6, #200, #50, #6] /
#637 - FEME CHECKSUM TOTAL: #151 as [#6, #5, #6, #200, #10, #400, #10] =
yârâh (H3384): {UMBRA: #215 % #41 = #10} 1) to throw, shoot, cast, pour;
1a) (Qal); 1a1) to throw, cast; 1a2) to cast, lay, set; 1a3) *TO*
*SHOOT* *ARROWS*; 1a4) to throw water, rain; 1b) (Niphal) to be shot;
1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3) to point out,
show; 1c4) to direct, teach, instruct; 1c5) to throw water, rain;

YOUTUBE: "THE MATRIX: DODGE THIS"

<https://www.youtube.com/watch?v=ggFKLxAQBbc&t=34s>

TELOS TOTAL: #151 - DEME CHECKSUM TOTAL: #156 as [#6, #90, #50, #5] =
tsinnâh (H6793): {UMBRA: #145 % #41 = #22} 1) *SOMETHING* *PIERCING*,
*HOOK*, barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3)
shield, large shield, buckler; 3a) *SHIELD*;

ONTIC CHECKSUM TOTAL: #242
DEME CHECKSUM TOTAL: #513

#1762 - DEME CHECKSUM TOTAL: #513 as [#20, #8, #100, #400, #600, #9, #5,
#50, #300, #70, #200] = kērýssō (G2784): {UMBRA: #1728 % #41 = #6} 1) to
be a herald, to officiate as a herald; 1a) to proclaim after the manner
of a herald; 1b) always with the suggestion of formality, gravity and an
authority which must be listened to and obeyed; 2) to publish, proclaim
openly: something which has been done; 3) USED OF THE PUBLIC
PROCLAMATION OF THE GOSPEL AND MATTERS PERTAINING TO IT, MADE BY JOHN
THE BAPTIST, BY JESUS, BY THE APOSTLES AND OTHER CHRISTIAN TEACHERS;

"AND NOT ONLY SO, BUT WE ALSO JOY IN GOD THROUGH OUR LORD JESUS CHRIST,
BY WHOM WE HAVE NOW RECEIVED THE *ATONEMENT*-G2643." [Romans 5:11]

#394 - FEME CHECKSUM TOTAL: #151 as [#20, #1, #300, #1, #30, #30, #1,
#3, #8] = katallagḗ (G2643): {UMBRA: #394 % #41 = #25} 1) exchange; 1a)
of the business of money changers, exchanging equivalent values; 2)
adjustment of a difference, reconciliation, restoration to favour; 2a)
in the NT of the restoration of the favour of God to sinners that repent
and put their trust in the expiatory death of Christ;

The actual reign of Caesar Tiberius was from 19 AUGUST A.D. 14 through
16 MARCH A.D. 37: "NOW IN THE FIFTEENTH YEAR OF THE REIGN OF TIBERIUS
CAESAR (ie. 28 A.D.), PONTIUS PILATE BEING GOVERNOR OF JUDAEA, AND HEROD
BEING TETRARCH OF GALILEE, AND HIS BROTHER PHILIP TETRARCH OF ITURAEA
AND OF THE REGION OF TRACHONITIS, AND LYSANIAS THE TETRARCH OF ABILENE,
*ANNAS*-G452 AND CAIAPHAS BEING THE HIGH PRIESTS, THE WORD OF GOD CAME
UNTO JOHN THE SON OF ZACHARIAS IN THE WILDERNESS.

#302 - ONTIC CHECKSUM TOTAL: #242 as [#1, #50, #50, #1, #200] = Ánnas
(G452): {UMBRA: #302 % #41 = #15} 0) Annas = 'humble'; 1) high priest of
the Jews, elevated to the priesthood by Quirinius the governor of Syria
c. 6 or 7 A.D., but afterwards deposed by Valerius Gratus, the
procurator of Judaea, who put in his place, first Ismael, son of Phabi,
and shortly after Eleazar, son of Annas. From the latter, the office
passed to Simon; from Simon c. 18 A.D. to Caiaphas; but Annas even after
he had been put out of office, continued to have great influence.;

AND HE CAME INTO ALL THE COUNTRY ABOUT JORDAN, PREACHING THE BAPTISM OF
REPENTANCE FOR THE REMISSION OF SINS;