Who else posts crap that never seems to end and nobody in their right
mind reads? He may be Usenet's #1 bore but that doesn't deter him
from posting anyhow. Perhaps if someone takes a dump on his head..

-- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
--> #228 - ATROCITY BY #324 DYNAMIC

(c) 2024 Dolf Leendert Boek, Published: 3 June 2023

Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
RESEARCH we can then semantically frame a QUESTION as a logical premise
which others may not...

This is a metalogic informal research consideration applied to our
apprehension of the physiological basis to THOMAS METZINGER's consideration
of tonic alertness (ie. process of intrinsic arousal that varies by minutes
to hours which we understand as noumenon resonance / temporal heuristic),
and the phenomenology of “pure” consciousness, usually as understood by
research is related to individual episodes of MPE (ie. minimal phenomenal
experience) being cases of consciousness-as-such could be instantiations of
an abstract pattern, perhaps even of an universal or at least strongly
prototypical feature.

The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
AUTONOMOUS DELIMITER and whether this is an essential trigger point of
departure similarly as #38 - FULLNESS (SHENG).

9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)

10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)

Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
#164 / #328]) co-efficient as categories of experience / understanding
which are observed to aggregate around the COURSE OF NATURE as nucleus is
whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
APPARATUS is a consequence to the BIPOLAR reality which is not then
tempered by the INTELLECTUS as moral grounding spectrum.

1 - 1 x #369 ----- |
2 - 2 x #369 |
3 - 3 x #369 |
4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
5 - 5 x #369 |
6 - 6 x #369 |
7 - 7 x #369 ----- |
8 - HOMOIOS SPIROGYRA ORDER
9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
11 - HETEROS
12 - TORAH
13 - RIGHTS SPIROGYRA ORDER

Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
selector media action as being promiscuous relative to the temporality is
whether the #549 - MORPHOSIS process can be a deterministic dialectic
progression.

YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"

<https://www.youtube.com/watch?v=axRAL0BXNvw>

TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [

#1 - 1800 to 1820 HOURS,
#5 - 1900 to 1920 HOURS,
#13 - 2120 to 2140 HOURS,
#18 - 2300 to 2320 HOURS,
#19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
[#230, #232, #249, #228, #237]

#20 - 2340 to 0000 HOURS ,
#23 - 0020 to 0040 HOURS,
#24 - 0040 to 0100 HOURS,

#33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
#41 - 0540 to 0600 HOURS,
#47 - 0740 to 0800 HOURS,
#52 - 0900 to 0920 HOURS,
#67 - 1320 to 1340 HOURS,
#70 - 1420 to 1440 HOURS,
#78 - 1640 to 1700 HOURS]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>

#38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549

#1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
#41 = #33} 1) knowledge signifies in general intelligence, understanding;
1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
*PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
*BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
unlawful for Christians; 1d) moral wisdom, such as is seen in right living;

G1108@{
  {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
  {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
(#53)},
  {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
  {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
  {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#172)},
  {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
NOT OF AGGRESSIVE HAND {%30})},
  Male: #238; Feme: #210
} // #1263

ONTIC CHECKSUM TOTAL: #390

#293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
/ #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
#1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
*SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
profession [confession] i.e. what one professes [confesses];

We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
6:20]) so that it is not encroached upon and subject to the tyrannical
onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
of BELIEF.

Since the #549 - MORPHOSIS as deterministic dialectic progression to the
INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
of change and causality which has a temporal immersive interoperability.

#1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
#70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
24:5];

#673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
#5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
*PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;

#549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
*KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
and faithfully, and to be conscientiously delivered unto others;

"LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
*COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
6:19-21]

Jupiter is the fifth planet from the Sun and the largest in the Solar
System. The Great Red Spot is a persistent high-pressure region in the
atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
largest in the Solar System. It is the most recognizable feature on
Jupiter, owing to its red-orange color whose origin is still unknown.
Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
to 432 km/h (268 mph).

#1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
#5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
agitate or *DRIVE* *BY* *THE* *WIND*;

"AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
SHALL BE *SHAKEN*-G4531." [Mark 13:25]

#714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
#1, #10] /
#921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
#50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
*PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
shaking its contents together; 2) to shake down, overthrow; 2a) to cast
down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
*MIND*, *TO* *DISTURB* *ONE*;

#790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
#40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
attain to, to make one's own, to take into one's self, appropriate; 1b) to
seize upon, take possession of; 1b1) of evils overtaking one, of the last
day overtaking the wicked with destruction, of a demon about to torment
one; 1b2) in a good sense, of Christ by his holy power and influence laying
hold of the human mind and will, in order to prompt and govern it; 1c) to
detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
understand, perceive, learn, comprehend;

Aren't you part of an organised crime syndicate with local thugs?

dolf <dolfboek@hotmail.com> wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's consideration
> of tonic alertness (ie. process of intrinsic arousal that varies by minutes
> to hours which we understand as noumenon resonance / temporal heuristic),
> and the phenomenology of “pure” consciousness, usually as understood by
> research is related to individual episodes of MPE (ie. minimal phenomenal
> experience) being cases of consciousness-as-such could be instantiations of
> an abstract pattern, perhaps even of an universal or at least strongly
> prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
> AUTONOMOUS DELIMITER and whether this is an essential trigger point of
> departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
> #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus is
> whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369 |
> 3 - 3 x #369 |
> 4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369 |
> 6 - 6 x #369 |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
> selector media action as being promiscuous relative to the temporality is
> whether the #549 - MORPHOSIS process can be a deterministic dialectic
> progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
> #41 = #33} 1) knowledge signifies in general intelligence, understanding;
> 1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
> *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
> *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
> unlawful for Christians; 1d) moral wisdom, such as is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
> NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
> /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
> *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
> profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
> progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
> PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
> Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
> IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
> 6:20]) so that it is not encroached upon and subject to the tyrannical
> onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
> of BELIEF.
>
>
>
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
> the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
> LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
> of change and causality which has a temporal immersive interoperability.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
> the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
> 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
> #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
> name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
> give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
> *PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
> thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
> *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
> and faithfully, and to be conscientiously delivered unto others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
> *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
> OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
> HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
> 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
> to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
> #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
> agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
> #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
> *MIND*, *TO* *DISTURB* *ONE*;
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
> #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
> 1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
> attain to, to make one's own, to take into one's self, appropriate; 1b) to
> seize upon, take possession of; 1b1) of evils overtaking one, of the last
> day overtaking the wicked with destruction, of a demon about to torment
> one; 1b2) in a good sense, of Christ by his holy power and influence laying
> hold of the human mind and will, in order to prompt and govern it; 1c) to
> detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
> understand, perceive, learn, comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*; if
> this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then and
> 1878, when continuous observations began.
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from Voyager
> 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon the
> deterministic dialectic progression of #549 - MORPHOSIS and the nature of
> the OSMOSIS whether conscious or unconscious which might then transpire as
> a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30 29 22
> 39 38 31
> 48 47 40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26 27 28
> 35 36 37
> 44 45 46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and -logy)
> is the branch of philosophy concerned with knowledge. Epistemologists study
> the nature, origin, and scope of knowledge, epistemic justification, the
> rationality of belief, and various related issues. Debates in contemporary
> epistemology are generally clustered around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including whether
> all justified beliefs must be derived from justified foundational beliefs
> or whether justification requires only a coherent set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge, and
> related problems, such as whether scepticism poses a threat to our ordinary
> knowledge claims and whether it is possible to refute sceptical arguments.
> <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to this
> condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = #505
> CE BIPARTITE FUSION worldview still conforms to this epistemological
> temporal coefficient:
>
> 6 x 28 = #168 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes an
> inherent metaphysical characteristic of the BIPARTITE paradigm which itself
> comprises NUMBER.
>
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
>
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
>
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
> HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE *BEELZEBUB*-G954, HOW
> MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? FEAR THEM NOT THEREFORE:
> FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE REVEALED; AND HID, THAT
> SHALL NOT BE KNOWN.
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, #5,
> #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: #556 % #41
> = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* *SATAN*, the
> prince of evil spirits; Jewish scholars have interpreted the title of "Lord
> of the Flies" as the Hebrew way of calling Baʿal a *PILE* *OF* *EXCREMENT*
>
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS
> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 12:5]
>
> xíngxīng (行星): Planet; each of the seven major bodies which move relative
> to the fixed stars in the night sky
>
> lèi mù xíng xīng (類木行星): Planet Jupiter
>
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
> #35} 1) a *STAR*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
> 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
> to practice, 9. all right; OK; okay, 10. horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19. temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
>
> [#68, #81]
>
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed,
> 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance
> arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72. #68, #81]
>
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
>
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
> *STARS*; 3) to become clearly known, to show one's self;
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
> by the help or agency of any one, by means of any one; 2) fig. applied to
> God symbolising his might, activity, power; 2a) *IN* *CREATING* *THE*
> *UNIVERSE*; 2b) in upholding and preserving (God is present protecting and
> aiding one); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO ME,
> FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS DEAD;
> AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF HELL AND
> OF DEATH.
>
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; type;
> class; category, 4. class in a programming language, 5. reason; logic, 6.
> example; model, 7. Lei, 8. approximately
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
> wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
> laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
> having perception, 13. dimwitted, 14. to lose consciousness
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, #23,
> #53, #62, #69, #71, #75, #79]
>
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
>
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
>
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
> kingly power, to reign; 1a) of the governor of a province; 1b) of the rule
> of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
>
> ONTIC CHECKSUM TOTAL: #173
>
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr (H216):
> {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
> morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* *LAMP*; 1g)
> light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light
> of face (fig.); 1k) Jehovah as Israel's light;
>
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
>
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph (H505):
> {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a thousand,
> company; 2a) as a company of men under one leader, troops;
>
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE BOTTOMLESS
> PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE DRAGON, THAT
> OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND*
> YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, AND SET A
> SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, TILL THE
> *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE LOOSED A
> LITTLE SEASON." [Revelation 20:1-3]
>
> A consideration of a meta logic assay method upon polarity as determination
> for vitality of conformity is then most likely relative to COGITO: #53 -
> ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly
> an unique occurrence of #168 ONTIC grounding.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 11 June 2024
>
> NEMO <fsturluogh6@qmail.not> wrote:
>> Who else posts crap that never seems to end and nobody in their right
>> mind reads? He may be Usenet's #1 bore but that doesn't deter him
>> from posting anyhow. Perhaps if someone takes a dump on his head..
>>
>>
>
>
>

Aren't you part of an organised crime syndicate with local thugs?

"IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT
AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE
*BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD?
FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE
REVEALED; AND HID, THAT SHALL NOT BE KNOWN.

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF*
*SATAN*, the prince of evil spirits; Jewish scholars have interpreted
the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a
*PILE* *OF* *EXCREMENT*

NEMO <fsturluogh6@qmail.not> @ 0635 HOURS ON 12 JUNE 2024: "ITS
OFFICIAL: DOLF LEENDERT BOEK IS A TOTAL DICK:

Who else posts *CRAP* that never seems to end and nobody in their right
mind reads? He may be Usenet's #1 bore but that doesn't deter him from
posting anyhow. Perhaps if someone takes a *DUMP* on his head.."

WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH
IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke
12:5]

GRAPPLE (501, 323)@[45, 33, 56, 18, 65, 27, 39, 38, 2] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.6.12&time:6.35&heuristic>



<http://www.grapple369.com/Savvy/?male:501&feme:323&ontic:90&deme:134&idea:323>

{@9: Sup: 80 - LABOURING: CH'IN (#501); Ego: 2 - FULL CIRCLE: CHOU (#323)}

TELOS TOTAL: #323 as [#1, #9, #1, #50, #1, #200, #10, #1, #50] =
athanasía (G110): {UMBRA: #273 % #41 = #27} 1) *UNDYING*, immortality,
everlasting;

ONTIC CHECKSUM TOTAL: #90
DEME CHECKSUM TOTAL: #134

#139 - DEME CHECKSUM TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;

#73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

YOUTUBE: "CHARIOTS OF FIRE: PARIS OLYMPICS 1924 (VANGELIS)"

<https://www.youtube.com/watch?v=1eYGl8PNjlU>

"AND I WENT UP BY REVELATION, AND COMMUNICATED UNTO THEM THAT GOSPEL
WHICH I PREACH AMONG THE GENTILES, BUT PRIVATELY TO THEM WHICH WERE OF
REPUTATION, LEST BY ANY MEANS I SHOULD *RUN*-G5143, OR HAD *RUN*-G5143,
IN VAIN." [Galatians 2:2]
    #270 - NOUMENON RESONANCE FOR 12 JUNE 2024 as [#5, #4, #100, #1,
#40, #70, #50] /
#1695 - MALE CHECKSUM TOTAL: #501 as [#300, #100, #5, #600, #70, #50,
#300, #70, #200] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the
*EXERTION* *OF* *ALL* *ONE'S* *EFFORT* *TO* *OVERCOME*;

#1051 - ONTIC CHECKSUM TOTAL: #90 as [#20, #5, #20, #6, #400, #600] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) *TO* *STRIKE*, *SMITE*,
*HIT*, *BEAT*, *SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) to smite, attack, attack and destroy,
conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon,
punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants);

#890 - FEME CHECKSUM TOTAL: #323 as [#50, #80, #300, #400, #20, #40] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

dolf <dolfboek@hotmail.com> wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's consideration
> of tonic alertness (ie. process of intrinsic arousal that varies by minutes
> to hours which we understand as noumenon resonance / temporal heuristic),
> and the phenomenology of “pure” consciousness, usually as understood by
> research is related to individual episodes of MPE (ie. minimal phenomenal
> experience) being cases of consciousness-as-such could be instantiations of
> an abstract pattern, perhaps even of an universal or at least strongly
> prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
> AUTONOMOUS DELIMITER and whether this is an essential trigger point of
> departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
> #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus is
> whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369 |
> 3 - 3 x #369 |
> 4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369 |
> 6 - 6 x #369 |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
> selector media action as being promiscuous relative to the temporality is
> whether the #549 - MORPHOSIS process can be a deterministic dialectic
> progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
> #41 = #33} 1) knowledge signifies in general intelligence, understanding;
> 1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
> *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
> *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
> unlawful for Christians; 1d) moral wisdom, such as is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
> NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
> /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
> *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
> profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
> progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
> PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
> Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
> IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
> 6:20]) so that it is not encroached upon and subject to the tyrannical
> onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
> of BELIEF.
>
>
>
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
> the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
> LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
> of change and causality which has a temporal immersive interoperability.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
> the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
> 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
> #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
> name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
> give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
> *PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
> thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
> *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
> and faithfully, and to be conscientiously delivered unto others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
> *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
> OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
> HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
> 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
> to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
> #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
> agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
> #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
> *MIND*, *TO* *DISTURB* *ONE*;
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
> #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
> 1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
> attain to, to make one's own, to take into one's self, appropriate; 1b) to
> seize upon, take possession of; 1b1) of evils overtaking one, of the last
> day overtaking the wicked with destruction, of a demon about to torment
> one; 1b2) in a good sense, of Christ by his holy power and influence laying
> hold of the human mind and will, in order to prompt and govern it; 1c) to
> detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
> understand, perceive, learn, comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*; if
> this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then and
> 1878, when continuous observations began.
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from Voyager
> 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon the
> deterministic dialectic progression of #549 - MORPHOSIS and the nature of
> the OSMOSIS whether conscious or unconscious which might then transpire as
> a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30 29 22
> 39 38 31
> 48 47 40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26 27 28
> 35 36 37
> 44 45 46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and -logy)
> is the branch of philosophy concerned with knowledge. Epistemologists study
> the nature, origin, and scope of knowledge, epistemic justification, the
> rationality of belief, and various related issues. Debates in contemporary
> epistemology are generally clustered around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including whether
> all justified beliefs must be derived from justified foundational beliefs
> or whether justification requires only a coherent set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge, and
> related problems, such as whether scepticism poses a threat to our ordinary
> knowledge claims and whether it is possible to refute sceptical arguments.
> <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to this
> condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = #505
> CE BIPARTITE FUSION worldview still conforms to this epistemological
> temporal coefficient:
>
> 6 x 28 = #168 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes an
> inherent metaphysical characteristic of the BIPARTITE paradigm which itself
> comprises NUMBER.
>
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
>
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
>
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
> HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE *BEELZEBUB*-G954, HOW
> MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? FEAR THEM NOT THEREFORE:
> FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE REVEALED; AND HID, THAT
> SHALL NOT BE KNOWN.
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, #5,
> #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: #556 % #41
> = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* *SATAN*, the
> prince of evil spirits; Jewish scholars have interpreted the title of "Lord
> of the Flies" as the Hebrew way of calling Baʿal a *PILE* *OF* *EXCREMENT*
>
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS
> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 12:5]
>
> xíngxīng (行星): Planet; each of the seven major bodies which move relative
> to the fixed stars in the night sky
>
> lèi mù xíng xīng (類木行星): Planet Jupiter
>
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
> #35} 1) a *STAR*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
> 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
> to practice, 9. all right; OK; okay, 10. horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19. temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
>
> [#68, #81]
>
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed,
> 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance
> arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72. #68, #81]
>
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
>
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
> *STARS*; 3) to become clearly known, to show one's self;
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
> by the help or agency of any one, by means of any one; 2) fig. applied to
> God symbolising his might, activity, power; 2a) *IN* *CREATING* *THE*
> *UNIVERSE*; 2b) in upholding and preserving (God is present protecting and
> aiding one); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO ME,
> FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS DEAD;
> AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF HELL AND
> OF DEATH.
>
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; type;
> class; category, 4. class in a programming language, 5. reason; logic, 6.
> example; model, 7. Lei, 8. approximately
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
> wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
> laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
> having perception, 13. dimwitted, 14. to lose consciousness
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, #23,
> #53, #62, #69, #71, #75, #79]
>
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
>
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
>
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
> kingly power, to reign; 1a) of the governor of a province; 1b) of the rule
> of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
>
> ONTIC CHECKSUM TOTAL: #173
>
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr (H216):
> {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
> morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* *LAMP*; 1g)
> light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light
> of face (fig.); 1k) Jehovah as Israel's light;
>
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
>
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph (H505):
> {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a thousand,
> company; 2a) as a company of men under one leader, troops;
>
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE BOTTOMLESS
> PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE DRAGON, THAT
> OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND*
> YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, AND SET A
> SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, TILL THE
> *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE LOOSED A
> LITTLE SEASON." [Revelation 20:1-3]
>
> A consideration of a meta logic assay method upon polarity as determination
> for vitality of conformity is then most likely relative to COGITO: #53 -
> ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly
> an unique occurrence of #168 ONTIC grounding.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 11 June 2024
>
> NEMO <fsturluogh6@qmail.not> wrote:
>> Who else posts crap that never seems to end and nobody in their right
>> mind reads? He may be Usenet's #1 bore but that doesn't deter him
>> from posting anyhow. Perhaps if someone takes a dump on his head..
>>
>>
>
>
>

"IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT
AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE
*BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD?
FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE
REVEALED; AND HID, THAT SHALL NOT BE KNOWN.

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF*
*SATAN*, the prince of evil spirits; Jewish scholars have interpreted
the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a
*PILE* *OF* *EXCREMENT*

NEMO <fsturluogh6@qmail.not> @ 0635 HOURS ON 12 JUNE 2024: "ITS
OFFICIAL: DOLF LEENDERT BOEK IS A TOTAL DICK:

Who else posts *CRAP* that never seems to end and nobody in their right
mind reads? He may be Usenet's #1 bore but that doesn't deter him from
posting anyhow. Perhaps if someone takes a *DUMP* on his head.."

WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH
IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke
12:5]

GRAPPLE (501, 323)@[45, 33, 56, 18, 65, 27, 39, 38, 2] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.6.12&time:6.35&heuristic>



<http://www.grapple369.com/Savvy/?male:501&feme:323&ontic:90&deme:134&idea:323>

{@9: Sup: 80 - LABOURING: CH'IN (#501); Ego: 2 - FULL CIRCLE: CHOU (#323)}

TELOS TOTAL: #323 as [#1, #9, #1, #50, #1, #200, #10, #1, #50] =
athanasía (G110): {UMBRA: #273 % #41 = #27} 1) *UNDYING*, immortality,
everlasting;

ONTIC CHECKSUM TOTAL: #90
DEME CHECKSUM TOTAL: #134

#139 - DEME CHECKSUM TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;

#73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

YOUTUBE: "CHARIOTS OF FIRE: PARIS OLYMPICS 1924 (VANGELIS)"

<https://www.youtube.com/watch?v=1eYGl8PNjlU>

"AND I WENT UP BY REVELATION, AND COMMUNICATED UNTO THEM THAT GOSPEL
WHICH I PREACH AMONG THE GENTILES, BUT PRIVATELY TO THEM WHICH WERE OF
REPUTATION, LEST BY ANY MEANS I SHOULD *RUN*-G5143, OR HAD *RUN*-G5143,
IN VAIN." [Galatians 2:2]

    #270 - NOUMENON RESONANCE FOR 12 JUNE 2024 as [#5, #4, #100, #1,
#40, #70, #50] /
#1695 - MALE CHECKSUM TOTAL: #501 as [#300, #100, #5, #600, #70, #50,
#300, #70, #200] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the
*EXERTION* *OF* *ALL* *ONE'S* *EFFORT* *TO* *OVERCOME*;

#1051 - ONTIC CHECKSUM TOTAL: #90 as [#20, #5, #20, #6, #400, #600] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) *TO* *STRIKE*, *SMITE*,
*HIT*, *BEAT*, *SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) to smite, attack, attack and destroy,
conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon,
punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants);

#890 - FEME CHECKSUM TOTAL: #323 as [#50, #80, #300, #400, #20, #40] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

#1862 - FEME CHECKSUM TOTAL: #323 as [#200, #400, #50, #300, #100, #10,
#2, #800] = syntríbō (G4937): {UMBRA: #1862 % #41 = #17} 1) break, to
break in pieces, shiver; 2) to tread down; 2a) to put Satan under foot
and (as a conqueror) trample on him; 2b) to break down, crush; 2b1) *TO*
*TEAR* *ONE'S* *BODY* *AND* *SHATTER* *ONE'S* *STRENGTH*;

#336 - DEME CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
(H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, *HELL*,
pit; 1a) the underworld; 1b) Sheol - the OT designation for the abode of
the dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
wicked sent there for punishment; 1b4) righteous not abandoned to it;
1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

DOLF @ 1941 HOURS ON 12 JUNE 2024: "Aren't you part of an organised
crime syndicate with local thugs?"

dolf <dolfboek@hotmail.com> wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's consideration
> of tonic alertness (ie. process of intrinsic arousal that varies by minutes
> to hours which we understand as noumenon resonance / temporal heuristic),
> and the phenomenology of “pure” consciousness, usually as understood by
> research is related to individual episodes of MPE (ie. minimal phenomenal
> experience) being cases of consciousness-as-such could be instantiations of
> an abstract pattern, perhaps even of an universal or at least strongly
> prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
> AUTONOMOUS DELIMITER and whether this is an essential trigger point of
> departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
> #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus is
> whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369 |
> 3 - 3 x #369 |
> 4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369 |
> 6 - 6 x #369 |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
> selector media action as being promiscuous relative to the temporality is
> whether the #549 - MORPHOSIS process can be a deterministic dialectic
> progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
> #41 = #33} 1) knowledge signifies in general intelligence, understanding;
> 1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
> *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
> *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
> unlawful for Christians; 1d) moral wisdom, such as is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
> NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
> /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
> *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
> profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
> progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
> PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
> Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
> IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
> 6:20]) so that it is not encroached upon and subject to the tyrannical
> onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
> of BELIEF.
>
>
>
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
> the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
> LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
> of change and causality which has a temporal immersive interoperability.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
> the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
> 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
> #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
> name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
> give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
> *PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
> thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
> *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
> and faithfully, and to be conscientiously delivered unto others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
> *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
> OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
> HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
> 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
> to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
> #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
> agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
> #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
> *MIND*, *TO* *DISTURB* *ONE*;
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
> #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
> 1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
> attain to, to make one's own, to take into one's self, appropriate; 1b) to
> seize upon, take possession of; 1b1) of evils overtaking one, of the last
> day overtaking the wicked with destruction, of a demon about to torment
> one; 1b2) in a good sense, of Christ by his holy power and influence laying
> hold of the human mind and will, in order to prompt and govern it; 1c) to
> detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
> understand, perceive, learn, comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*; if
> this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then and
> 1878, when continuous observations began.
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from Voyager
> 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon the
> deterministic dialectic progression of #549 - MORPHOSIS and the nature of
> the OSMOSIS whether conscious or unconscious which might then transpire as
> a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30 29 22
> 39 38 31
> 48 47 40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26 27 28
> 35 36 37
> 44 45 46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and -logy)
> is the branch of philosophy concerned with knowledge. Epistemologists study
> the nature, origin, and scope of knowledge, epistemic justification, the
> rationality of belief, and various related issues. Debates in contemporary
> epistemology are generally clustered around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including whether
> all justified beliefs must be derived from justified foundational beliefs
> or whether justification requires only a coherent set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge, and
> related problems, such as whether scepticism poses a threat to our ordinary
> knowledge claims and whether it is possible to refute sceptical arguments.
> <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to this
> condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = #505
> CE BIPARTITE FUSION worldview still conforms to this epistemological
> temporal coefficient:
>
> 6 x 28 = #168 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes an
> inherent metaphysical characteristic of the BIPARTITE paradigm which itself
> comprises NUMBER.
>
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
>
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
>
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
> HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE *BEELZEBUB*-G954, HOW
> MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? FEAR THEM NOT THEREFORE:
> FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE REVEALED; AND HID, THAT
> SHALL NOT BE KNOWN.
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, #5,
> #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: #556 % #41
> = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* *SATAN*, the
> prince of evil spirits; Jewish scholars have interpreted the title of "Lord
> of the Flies" as the Hebrew way of calling Baʿal a *PILE* *OF* *EXCREMENT*
>
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS
> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 12:5]
>
> xíngxīng (行星): Planet; each of the seven major bodies which move relative
> to the fixed stars in the night sky
>
> lèi mù xíng xīng (類木行星): Planet Jupiter
>
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
> #35} 1) a *STAR*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
> 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
> to practice, 9. all right; OK; okay, 10. horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19. temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
>
> [#68, #81]
>
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed,
> 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance
> arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72. #68, #81]
>
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
>
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
> *STARS*; 3) to become clearly known, to show one's self;
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
> by the help or agency of any one, by means of any one; 2) fig. applied to
> God symbolising his might, activity, power; 2a) *IN* *CREATING* *THE*
> *UNIVERSE*; 2b) in upholding and preserving (God is present protecting and
> aiding one); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO ME,
> FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS DEAD;
> AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF HELL AND
> OF DEATH.
>
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; type;
> class; category, 4. class in a programming language, 5. reason; logic, 6.
> example; model, 7. Lei, 8. approximately
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
> wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
> laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
> having perception, 13. dimwitted, 14. to lose consciousness
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, #23,
> #53, #62, #69, #71, #75, #79]
>
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
>
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
>
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
> kingly power, to reign; 1a) of the governor of a province; 1b) of the rule
> of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
>
> ONTIC CHECKSUM TOTAL: #173
>
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr (H216):
> {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
> morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* *LAMP*; 1g)
> light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light
> of face (fig.); 1k) Jehovah as Israel's light;
>
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
>
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph (H505):
> {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a thousand,
> company; 2a) as a company of men under one leader, troops;
>
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE BOTTOMLESS
> PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE DRAGON, THAT
> OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND*
> YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, AND SET A
> SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, TILL THE
> *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE LOOSED A
> LITTLE SEASON." [Revelation 20:1-3]
>
> A consideration of a meta logic assay method upon polarity as determination
> for vitality of conformity is then most likely relative to COGITO: #53 -
> ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly
> an unique occurrence of #168 ONTIC grounding.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 11 June 2024
>
> NEMO <fsturluogh6@qmail.not> wrote:
>> Who else posts crap that never seems to end and nobody in their right
>> mind reads? He may be Usenet's #1 bore but that doesn't deter him
>> from posting anyhow. Perhaps if someone takes a dump on his head..
>>
>>
>
>
>

"IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT
AS HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE
*BEELZEBUB*-G954, HOW MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD?
FEAR THEM NOT THEREFORE: FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE
REVEALED; AND HID, THAT SHALL NOT BE KNOWN.

#528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2,
#5, #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA:
#556 % #41 = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF*
*SATAN*, the prince of evil spirits; Jewish scholars have interpreted
the title of "Lord of the Flies" as the Hebrew way of calling Baʿal a
*PILE* *OF* *EXCREMENT*

NEMO <fsturluogh6@qmail.not> @ 0635 HOURS ON 12 JUNE 2024: "ITS
OFFICIAL: DOLF LEENDERT BOEK IS A TOTAL DICK:

Who else posts *CRAP* that never seems to end and nobody in their right
mind reads? He may be Usenet's #1 bore but that doesn't deter him from
posting anyhow. Perhaps if someone takes a *DUMP* on his head.."

WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH
IS ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke
12:5]

GRAPPLE (501, 323)@[45, 33, 56, 18, 65, 27, 39, 38, 2] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.6.12&time:6.35&heuristic>



<http://www.grapple369.com/Savvy/?male:501&feme:323&ontic:90&deme:134&idea:323>

{@9: Sup: 80 - LABOURING: CH'IN (#501); Ego: 2 - FULL CIRCLE: CHOU (#323)}

TELOS TOTAL: #323 as [#1, #9, #1, #50, #1, #200, #10, #1, #50] =
athanasía (G110): {UMBRA: #273 % #41 = #27} 1) *UNDYING*, immortality,
everlasting;

ONTIC CHECKSUM TOTAL: #90
DEME CHECKSUM TOTAL: #134

#139 - DEME CHECKSUM TOTAL: #134 as [#40, #4, #40, #50, #5] = madmênâh
(H4087): {UMBRA: #139 % #41 = #16} 1) *DUNG* *PLACE*, dung pit, dung hill;

#73 - DEME CHECKSUM TOTAL: #134 as [#30, #1, #10, #2, #10, #20] = ʼôyêb
(H341): {UMBRA: #13 % #41 = #13} 1) (Qal) *ENEMY*; 1a) personal; 1b)
national;

YOUTUBE: "CHARIOTS OF FIRE: PARIS OLYMPICS 1924 (VANGELIS)"

<https://www.youtube.com/watch?v=1eYGl8PNjlU>

"AND I WENT UP BY REVELATION, AND COMMUNICATED UNTO THEM THAT GOSPEL
WHICH I PREACH AMONG THE GENTILES, BUT PRIVATELY TO THEM WHICH WERE OF
REPUTATION, LEST BY ANY MEANS I SHOULD *RUN*-G5143, OR HAD *RUN*-G5143,
IN VAIN." [Galatians 2:2]

    #270 - NOUMENON RESONANCE FOR 12 JUNE 2024 as [#5, #4, #100, #1,
#40, #70, #50] /
#1695 - MALE CHECKSUM TOTAL: #501 as [#300, #100, #5, #600, #70, #50,
#300, #70, #200] = tréchō (G5143): {UMBRA: #1805 % #41 = #1} 1) to run;
1a) of persons in haste; 1b) of those who run in a race course; 2)
metaph.; 2a) of doctrine rapidly propagated; 2b) by a metaphor taken
from runners in a race, to exert one's self, strive hard; 2c) to spend
one's strength in performing or attaining something; 2d) word occurs in
Greek writings denoting to incur extreme peril, which it requires the
*EXERTION* *OF* *ALL* *ONE'S* *EFFORT* *TO* *OVERCOME*;

#1051 - ONTIC CHECKSUM TOTAL: #90 as [#20, #5, #20, #6, #400, #600] =
nâkâh (H5221): {UMBRA: #75 % #41 = #34} 1) *TO* *STRIKE*, *SMITE*,
*HIT*, *BEAT*, *SLAY*, *KILL*; 1a) (Niphal) to be stricken or smitten;
1b) (Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite,
strike, beat, scourge, clap, applaud, give a thrust; 1c2) to smite,
kill, slay (man or beast); 1c3) to smite, attack, attack and destroy,
conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment upon,
punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
(with disease); 1d7) to be blighted (of plants);

#890 - FEME CHECKSUM TOTAL: #323 as [#50, #80, #300, #400, #20, #40] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) *SOUL*, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;

#1862 - FEME CHECKSUM TOTAL: #323 as [#200, #400, #50, #300, #100, #10,
#2, #800] = syntríbō (G4937): {UMBRA: #1862 % #41 = #17} 1) break, to
break in pieces, shiver; 2) to tread down; 2a) to put Satan under foot
and (as a conqueror) trample on him; 2b) to break down, crush; 2b1) *TO*
*TEAR* *ONE'S* *BODY* *AND* *SHATTER* *ONE'S* *STRENGTH*;

#336 - DEME CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
(H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, *HELL*,
pit; 1a) the *underworld*; 1b) Sheol - the OT designation for the abode
of the dead; 1b1) place of no return; 1b2) without praise of God; 1b3)
wicked sent there for punishment; 1b4) righteous not abandoned to it;
1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;

REDUCTIO AD HITLERUM [#33 - PENTECOST] -> #80 - LABOURING (CH'IN): 12 -
16 DECEMBER AS IDEA #75 - 13 DECEMBER 1941: "The war will be over one
day. I shall then consider that my life's final task [qín (勤):
*DILIGENTLY*; *INDUSTRIOUSLY*, *DUTY*; *WORK*] will be to *SOLVE* *THE*
*RELIGIOUS* *PROBLEM*. Only then will the life of the German native be
guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master." [pages 143]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:勤>

DOLF @ 1941 HOURS ON 12 JUNE 2024: "Aren't you part of an organised
crime (ie. *underworld) syndicate with local thugs?"

dolf <dolfboek@hotmail.com> wrote:
> -- DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL GROUNDING
> --> #228 - ATROCITY BY #324 DYNAMIC
>
> (c) 2024 Dolf Leendert Boek, Published: 3 June 2023
>
> Since we're using a NEURAL LINGUISTIC PARADIGM for our own INFORMAL
> RESEARCH we can then semantically frame a QUESTION as a logical premise
> which others may not...
>
> This is a metalogic informal research consideration applied to our
> apprehension of the physiological basis to THOMAS METZINGER's consideration
> of tonic alertness (ie. process of intrinsic arousal that varies by minutes
> to hours which we understand as noumenon resonance / temporal heuristic),
> and the phenomenology of “pure” consciousness, usually as understood by
> research is related to individual episodes of MPE (ie. minimal phenomenal
> experience) being cases of consciousness-as-such could be instantiations of
> an abstract pattern, perhaps even of an universal or at least strongly
> prototypical feature.
>
> The COURSE OF NATURE vortex which most likely conveys the #30 - BOLD
> RESOLUTION (YI) selector action of any #168 ontic / temporal GROUNDING as
> AUTONOMOUS DELIMITER and whether this is an essential trigger point of
> departure similarly as #38 - FULLNESS (SHENG).
>
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
>
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
>
> Firstly the consideration on a #451 - PRAXIS OF RATIONALITY (#41 x 11 [4 -
> #164 / #328]) co-efficient as categories of experience / understanding
> which are observed to aggregate around the COURSE OF NATURE as nucleus is
> whether the LUO SHU / T'AI HSÜAN FUSION by impetus of the BIPARTITE
> APPARATUS is a consequence to the BIPOLAR reality which is not then
> tempered by the INTELLECTUS as moral grounding spectrum.
>
> 1 - 1 x #369 ----- |
> 2 - 2 x #369 |
> 3 - 3 x #369 |
> 4 - 4 x #369 | - SEPTET INTELLECTUS (PROPERTY RIGHTS)
> 5 - 5 x #369 |
> 6 - 6 x #369 |
> 7 - 7 x #369 ----- |
> 8 - HOMOIOS SPIROGYRA ORDER
> 9 - COURSE OF NATURE [James 3:6] T'AI HSÜAN CHING (4 BCE)
> 10 - 8 x #369 - LUOSHU MAGIC SQUARE (AUTONOMOUS DELIMITER)
> 11 - HETEROS
> 12 - TORAH
> 13 - RIGHTS SPIROGYRA ORDER
>
> Secondly is the consideration since the #38 - FULLNESS (SHENG) is the
> AUTONOMOUS DELIMITER which is consequential to a #30 - BOLD RESOLUTION (YI)
> selector media action as being promiscuous relative to the temporality is
> whether the #549 - MORPHOSIS process can be a deterministic dialectic
> progression.
>
> YOUTUBE: "HANS ZIMMER & ALAN WALKER – TIME (OFFICIAL REMIX)"
>
> <https://www.youtube.com/watch?v=axRAL0BXNvw>
>
> TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL] @ [
>
> #1 - 1800 to 1820 HOURS,
> #5 - 1900 to 1920 HOURS,
> #13 - 2120 to 2140 HOURS,
> #18 - 2300 to 2320 HOURS,
> #19 - 2320 to 2340 HOURS / DISRUPTION OF THE NOEMA?, <-- MORPHOSIS scenario
> [#230, #232, #249, #228, #237]
>
> #20 - 2340 to 0000 HOURS ,
> #23 - 0020 to 0040 HOURS,
> #24 - 0040 to 0100 HOURS,
>
> #33 - 0320 to 0340 HOURS / AUTONOMOUS DELIMITER,
> #41 - 0540 to 0600 HOURS,
> #47 - 0740 to 0800 HOURS,
> #52 - 0900 to 0920 HOURS,
> #67 - 1320 to 1340 HOURS,
> #70 - 1420 to 1440 HOURS,
> #78 - 1640 to 1700 HOURS]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> #38 - JUPITER PRINCIPLE (#549 = #38 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *EVERY* *DAY* HABITUAL))
>
> #01 #52 #20 #78
> #70 #23 #33 #18
> #47 #05 #38 #19
> #24 #67 #13 #41 = #511 + #38 = #549
>
> #1263 as [#3, #50, #800, #200, #10, #200] = gnōsis (G1108): {UMBRA: #1263 %
> #41 = #33} 1) knowledge signifies in general intelligence, understanding;
> 1a) the general knowledge of Christian religion; 1b) *THE* *DEEPER* *MORE*
> *PERFECT* *AND* *ENLARGED* *KNOWLEDGE* *OF* *THIS* *RELIGION*, *SUCH* *AS*
> *BELONGS* *TO* *THE* *MORE* *ADVANCED*; 1c) esp. of things lawful and
> unlawful for Christians; 1d) moral wisdom, such as is seen in right living;
>
> G1108@{
>   {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)},
>   {@2: Sup: 53 - ETERNITY: YUNG (#56); Ego: 50 - VASTNESS / WASTING: T'ANG
> (#53)},
>   {@3: Sup: 43 - ENCOUNTERS: YU (#99); Ego: 71 - STOPPAGE: CHIH (#124)},
>   {@4: Sup: 81 - FOSTERING: YANG (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS: SHENG (#162)},
>   {@5: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#190); Ego: 10 -
> DEFECTIVENESS, DISTORTION: HSIEN (#172)},
>   {@6: Sup: 48 - RITUAL: LI (#238); Ego: 38 - FULLNESS: SHENG (#210 - I AM
> NOT OF AGGRESSIVE HAND {%30})},
>   Male: #238; Feme: #210
> } // #1263
>
> ONTIC CHECKSUM TOTAL: #390
>
> #293 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #9, #1]
> /
> #344 - ONTIC CHECKSUM TOTAL: #390 as [#70, #40, #70, #30, #70, #3, #10,
> #1, #50] = homología (G3671): {UMBRA: #294 % #41 = #7} 1) profession; 1a)
> *SUBJECTIVELY*: *WHOM* *WE* *PROFESS* *TO* *BE* *OURS*; 1b) objectively:
> profession [confession] i.e. what one professes [confesses];
>
> We have temporally mapped the #549 - MORPHOSIS as deterministic dialectic
> progression to the INTELLECTUS grounding for the COGITO [] ARRAYS and then
> PLACED WITHIN A TRANSCENDENT SPHERE, the #511 - NAZARENES (#509 - YAHAD:
> Jewish Christians) / #549 - CORRECT GOSPEL DOCTRINE notions of SAPIENT
> IDENTITY ("OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED" [1Timothy
> 6:20]) so that it is not encroached upon and subject to the tyrannical
> onslaughts of INSTITUTIONAL SECTARIAN / SECULAR #205 - TENET (11 JUNE 2024)
> of BELIEF.
>
>
>
> Since the #549 - MORPHOSIS as deterministic dialectic progression to the
> INTELLECTUS grounding for the COGITO [] ARRAYS doesn't conflict with the
> SUPERNAL vCORAL characteristic of any innate PERSONA it therefore implies
> the #81 - SOVEREIGN JUXTAPOSITION / #9 - AUTONOMY DELIMITER dynamic as
> LIMIT grounding where the #72 - AUTONOMOUS PROTOTYPE is the UNLIMITED world
> of change and causality which has a temporal immersive interoperability.
>
> #1239 - MALE CHECKSUM TOTAL: #511 as [#50, #1, #7, #800, #100, #1, #10,
> #70, #200] = Nazōraîos (G3480): {UMBRA: #1239 % #41 = #9} 0) Nazarite =
> 'one separated'; 1) an inhabitant of Nazareth; 2) a title given to Jesus in
> the NT; 3) *A* *NAME* *GIVEN* *TO* *CHRISTIANS* *BY* *THE* *JEWS*, [Acts
> 24:5];
>
> #673 - FEME CHECKSUM TOTAL: #511 as [#70, #50, #70, #40, #1, #7, #70, #40,
> #5, #50, #70, #200] = onomázō (G3687): {UMBRA: #1038 % #41 = #13} 1) to
> name; 1a) to name, to utter, to make mention of the name; 1b) to name; 1b1)
> give name to, one; 1b2) be named; i) *TO* *BEAR* *THE* *NAME* *OF* *A*
> *PERSON* *OR* *THING*; 1b3) to utter the name of a person or thing;
>
> #549 as [#80, #1, #100, #1, #20, #1, #300, #1, #9, #8, #20, #8] =
> parakatathḗkē (G3872): {UMBRA: #549 % #41 = #16} 1) a deposit, a trust or
> thing consigned to one's faithful keeping; 1a) *USED* *OF* *THE* *CORRECT*
> *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF* *THE* *GOSPEL*, to be held firmly
> and faithfully, and to be conscientiously delivered unto others;
>
> "LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE TIME TO
> COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE. O TIMOTHY, KEEP THAT WHICH IS
> *COMMITTED*-G3872 TO THY TRUST, AVOIDING PROFANE AND VAIN BABBLINGS, AND
> OPPOSITIONS OF *SCIENCE*-G1108 FALSELY SO CALLED: WHICH SOME PROFESSING
> HAVE ERRED CONCERNING THE FAITH. GRACE BE WITH THEE. AMEN." [1Timothy
> 6:19-21]
>
> Jupiter is the fifth planet from the Sun and the largest in the Solar
> System. The Great Red Spot is a persistent high-pressure region in the
> atmosphere of Jupiter, producing an anticyclonic *STORM* that is the
> largest in the Solar System. It is the most recognizable feature on
> Jupiter, owing to its red-orange color whose origin is still unknown.
> Located 22 degrees south of Jupiter's equator, it produces wind-speeds up
> to 432 km/h (268 mph).
>
> #1088 - FEME CHECKSUM TOTAL: #359 as [#1, #50, #5, #40, #10, #7, #70, #40,
> #5, #50, #800, #10] = anemízō (G416): {UMBRA: #913 % #41 = #11} 1) to
> agitate or *DRIVE* *BY* *THE* *WIND*;
>
> "AND THE STARS OF HEAVEN SHALL FALL, AND THE POWERS THAT ARE IN HEAVEN
> SHALL BE *SHAKEN*-G4531." [Mark 13:25]
>
> #714 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #9, #8, #50,
> #1, #10] /
> #921 - MALE CHECKSUM TOTAL: #549 as [#200, #1, #30, #5, #400, #70, #40, #5,
> #50, #70, #50] = saleúō (G4531): {UMBRA: #1436 % #41 = #1} 1) *A* *MOTION*
> *PRODUCED* *BY* *WINDS*, *STORMS*, *WAVES*, etc; 1a) to agitate or shake;
> 1b) to cause to totter; 1c) to shake thoroughly, of a measure filled by
> shaking its contents together; 2) to shake down, overthrow; 2a) to cast
> down from one's (secure and happy) state; 2b) *TO* *MOVE*, *AGITATE* *THE*
> *MIND*, *TO* *DISTURB* *ONE*;
>
> #790 - MALE CHECKSUM TOTAL: #549 as [#20, #1, #300, #1, #30, #1, #2, #70,
> #40, #5, #50, #70, #200] = katalambánō (G2638): {UMBRA: #1246 % #41 = #16}
> 1) to lay hold of; 1a) to lay hold of so as to make one's own, to obtain,
> attain to, to make one's own, to take into one's self, appropriate; 1b) to
> seize upon, take possession of; 1b1) of evils overtaking one, of the last
> day overtaking the wicked with destruction, of a demon about to torment
> one; 1b2) in a good sense, of Christ by his holy power and influence laying
> hold of the human mind and will, in order to prompt and govern it; 1c) to
> detect, catch; 1d) *TO* *LAY* *HOLD* *OF* *WITH* *THE* *MIND*; 1d1) to
> understand, perceive, learn, comprehend;
>
> Observations from 1665 to 1713 are believed to be of the same *STORM*; if
> this is correct, it has existed for at least 359 YEARS. It was next
> observed in September 1831, with 60 recorded observations between then and
> 1878, when continuous observations began.
>
> [IMAGE: A wide view of Jupiter and the Great Red Spot as seen from Voyager
> 1 in 1979]
>
> The Great Red Spot should not be confused with the Great Dark Spot, a
> feature observed near the northern pole of Jupiter in 2000 with the
> Cassini–Huygens spacecraft. <https://en.wikipedia.org/wiki/Great_Red_Spot>
>
> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>
> <https://www.youtube.com/watch?v=HNy3ZyiBp34&t=15s>
>
> Lastly whether the TEMPORAL HEURISTIC itself as a linear consciousness
> streaming is then consequential for the physiological transition upon the
> deterministic dialectic progression of #549 - MORPHOSIS and the nature of
> the OSMOSIS whether conscious or unconscious which might then transpire as
> a probability of occurrence and likely observable causality.
>
> <http://www.grapple369.com/Groundwork/Irish%20Claims%20of%20Perfide%20Albion%20Against%20Dutch%20Rights.pdf>
>
> If a sapient paradigm is held to be an epistemological premise, then the
> question is upon the nature of any #168 ontic / temporal GROUNDING and
> whether this is an essential trigger point of departure
>
> COURSE OF NATURE
>
> 30 29 22
> 39 38 31
> 48 47 40
>
> 47
> 77
> 108
> 130
> 168 <-- STASIS USURPATION
> 216
> 255
> 295
> 324 <-- INTERSECTS TO HETEROS #FOUR #228 - ATROCITY (stasis) and LUO SHU
> #NINE juxtaposition of self justification
>
> COURSE OF NATURE
>
> 26 27 28
> 35 36 37
> 44 45 46
>
> 45
> 71
> 108
> 136
> 172
> 216
> 251
> 297
> 324
>
> Epistemology from Ancient Greek ἐπιστήμη (epistḗmē) 'knowledge', and -logy)
> is the branch of philosophy concerned with knowledge. Epistemologists study
> the nature, origin, and scope of knowledge, epistemic justification, the
> rationality of belief, and various related issues. Debates in contemporary
> epistemology are generally clustered around four core areas:
>
> The philosophical analysis of the nature of knowledge and the conditions
> required for a belief to constitute knowledge, such as truth and
> justification;
>
> Potential sources of knowledge and justified belief, such as perception,
> reason, memory, and testimony
>
> The structure of a body of knowledge or justified belief, including whether
> all justified beliefs must be derived from justified foundational beliefs
> or whether justification requires only a coherent set of beliefs; and,
>
> Philosophical scepticism, which questions the possibility of knowledge, and
> related problems, such as whether scepticism poses a threat to our ordinary
> knowledge claims and whether it is possible to refute sceptical arguments.
> <https://en.wikipedia.org/wiki/Epistemology>
>
> We've only provided the postulation and have much thinking to apply to this
> condition of BIPARTITE / TRIPARTITE paradigm interoperability.
>
> For instance Arabic script with its LUO SHU: #205 + T'AI HSÜAN: #300 = #505
> CE BIPARTITE FUSION worldview still conforms to this epistemological
> temporal coefficient:
>
> 6 x 28 = #168 x 13 = #2184
>
> And therefore the consternation is whether #228 - ATROCITY constitutes an
> inherent metaphysical characteristic of the BIPARTITE paradigm which itself
> comprises NUMBER.
>
> YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"
>
> <https://www.youtube.com/watch?v=z9ysEDN_ru0>
>
> "IT IS ENOUGH FOR THE DISCIPLE THAT HE BE AS HIS MASTER, AND THE SERVANT AS
> HIS LORD. IF THEY HAVE CALLED THE MASTER OF THE HOUSE *BEELZEBUB*-G954, HOW
> MUCH MORE SHALL THEY CALL THEM OF HIS HOUSEHOLD? FEAR THEM NOT THEREFORE:
> FOR THERE IS NOTHING COVERED, THAT SHALL NOT BE REVEALED; AND HID, THAT
> SHALL NOT BE KNOWN.
>
> #528 = #451 - PRAXIS OF RATIONALITY + #77 - COMPLIANCE (HSUN) as [#2, #5,
> #5, #30, #7, #5, #2, #70, #400, #2] = Beelzeboúl (G954): {UMBRA: #556 % #41
> = #23} 0) Beelzebub = 'lord of the house'; 1) a *NAME* *OF* *SATAN*, the
> prince of evil spirits; Jewish scholars have interpreted the title of "Lord
> of the Flies" as the Hebrew way of calling Baʿal a *PILE* *OF* *EXCREMENT*
>
> WHAT I TELL YOU IN DARKNESS, THAT SPEAK YE IN LIGHT: AND WHAT YE HEAR IN
> THE EAR, THAT PREACH YE UPON THE HOUSETOPS. AND FEAR NOT THEM WHICH KILL
> THE BODY, BUT ARE NOT ABLE TO KILL THE SOUL: BUT RATHER FEAR HIM WHICH IS
> ABLE TO DESTROY BOTH SOUL AND BODY IN HELL." [Matthew 10:25-28, Luke 12:5]
>
> xíngxīng (行星): Planet; each of the seven major bodies which move relative
> to the fixed stars in the night sky
>
> lèi mù xíng xīng (類木行星): Planet Jupiter
>
> #609 as [#1, #200, #300, #8, #100] = astḗr (G792): {UMBRA: #609 % #41 =
> #35} 1) a *STAR*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:行>
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72]
>
> xíng (行): 1. to walk, 2. capable; competent, 3. profession, 4. line; row,
> 5. Kangxi radical 144, 6. to travel, 7. actions; conduct, 8. to do; to act;
> to practice, 9. all right; OK; okay, 10. horizontal line, 11. virtuous
> deeds, 12. a line of trees, 13. bold; steadfast, 14. to move, 15. to put
> into effect; to implement, 16. travel, 17. to circulate, 18. running
> script; running script, 19. temporary, 20. soon, 21. rank; order, 22. a
> business; a shop, 23. to depart; to leave, 24. to experience, 25. path;
> way, 26. xing; ballad, 27. a round [of drinks], 28. Xing, 29. moreover;
> also
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:星>
>
> [#68, #81]
>
> xīng (星): 1. *A* *STAR*; *A* *PLANET*, 2. Xing, 3. traveling at high speed,
> 4. a celebrity, 5. a spark, 6. a point of light, 7. markings on a balance
> arm, 8. small; minute, 9. star-white, 10. numerous and scattered everywhere
>
> [#2, #10, #12, #13, #16, #20, #21, #22, #26, #27, #30, #31, #34, #43, #51,
> #66, #67, #71, #72. #68, #81]
>
> <http://www.grapple369.com/Savvy/?male:816&feme:783&ontic:169&deme:242&idea:783>
>
> #1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
> #800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
> upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
> *STARS*; 3) to become clearly known, to show one's self;
>
> #715 as [#600, #5, #10, #100] = cheír (G5495): {UMBRA: #715 % #41 = #18} 1)
> by the help or agency of any one, by means of any one; 2) fig. applied to
> God symbolising his might, activity, power; 2a) *IN* *CREATING* *THE*
> *UNIVERSE*; 2b) in upholding and preserving (God is present protecting and
> aiding one); 2c) in punishing; 2d) in determining and controlling the
> destinies of men;
>
> #168 as [#8, #30, #10, #70, #50] /
> #318 as [#8, #30, #10, #70, #200] = hḗlios (G2246): {UMBRA: #318 % #41 =
> #31} 1) *THE* *SUN*; 2) the rays of the sun; 3) the light of day;
>
> "AND HE HAD IN HIS RIGHT *HAND*-G5495 SEVEN *STARS*-G792: AND OUT OF HIS
> MOUTH WENT A SHARP TWOEDGED SWORD: AND HIS COUNTENANCE WAS AS THE
> *SUN*-G2246: SHINETH IN HIS STRENGTH. AND WHEN I SAW HIM, I FELL AT HIS
> FEET AS DEAD. AND HE LAID HIS RIGHT *HAND*-G5495 UPON ME, SAYING UNTO ME,
> FEAR NOT; I AM THE FIRST AND THE LAST: I AM HE THAT LIVETH, AND WAS DEAD;
> AND, BEHOLD, I AM ALIVE FOR EVERMORE, AMEN; AND HAVE THE KEYS OF HELL AND
> OF DEATH.
>
> WRITE THE THINGS WHICH THOU HAST SEEN, AND THE THINGS WHICH ARE, AND THE
> THINGS WHICH SHALL BE HEREAFTER;" [Revelation 1:16-19]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:類>
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67]
>
> lèi (類): 1. kind; type; class; category, 2. similar; like, 3. kind; type;
> class; category, 4. class in a programming language, 5. reason; logic, 6.
> example; model, 7. Lei, 8. approximately
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:木>
>
> [#7, #13, #15, #16, #17, #23, #53, #62, #69, #71, #75, #79]
>
> mù (木): 1. wood; lumber, 2. Kangxi radical 75, 3. a tree, 4. wood phase;
> wood element, 5. a category of musical instrument, 6. stiff; rigid, 7.
> laurel magnolia, 8. a coffin, 9. *JUPITER*, 10. Mu, 11. wooden, 12. not
> having perception, 13. dimwitted, 14. to lose consciousness
>
> [#6, #22, #30, #34, #39, #42, #58, #65, #67, #7, #13, #15, #16, #17, #23,
> #53, #62, #69, #71, #75, #79]
>
> <http://www.grapple369.com/Savvy/?male:851&feme:763&ontic:173&idea:863&bible:revelation@1:16>
>
> @21: Sup: 53 - ETERNITY: YUNG (#851); Ego: 79 - DIFFICULTIES: NAN (#863)}
>
> TELOS TOTAL: #863 as [#2, #1, #200, #10, #30, #5, #400, #200, #5, #10] =
> basileúō (G936): {UMBRA: #1448 % #41 = #13} 1) to be king, to exercise
> kingly power, to reign; 1a) of the governor of a province; 1b) of the rule
> of the Messiah; 1c) *OF* *THE* *REIGN* *OF* *CHRISTIANS* *IN* *THE*
> *MILLENNIUM*; 2) metaph. to exercise the highest influence, to control;
>
> ONTIC CHECKSUM TOTAL: #173
>
> #237 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200] /
> #243 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #6, #200, #6] = ʼôwr (H216):
> {UMBRA: #207 % #41 = #2} 1) light; 1a) light of day; 1b) *LIGHT* *OF*
> *HEAVENLY* *LUMINARIES* (*MOON*, *SUN*, *STARS*); 1c) day-break, dawn,
> morning light; 1d) daylight; 1e) lightning; 1f) *LIGHT* *OF* *LAMP*; 1g)
> light of life; 1h) light of prosperity; 1i) light of instruction; 1j) light
> of face (fig.); 1k) Jehovah as Israel's light;
>
> #723 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #7, #100, #10, #600] =
> ʼăziqqîym (H246): {UMBRA: #158 % #41 = #35} 1) *CHAINS*, manacles;
>
> #861 - ONTIC CHECKSUM TOTAL: #173 as [#30, #1, #30, #800] = ʼeleph (H505):
> {UMBRA: #111 % #41 = #29} 1) a *THOUSAND*; 1a) as numeral; 2) a thousand,
> company; 2a) as a company of men under one leader, troops;
>
> "AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE BOTTOMLESS
> PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE DRAGON, THAT
> OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A *THOUSAND*
> YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP, AND SET A
> SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE, TILL THE
> *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE LOOSED A
> LITTLE SEASON." [Revelation 20:1-3]
>
> A consideration of a meta logic assay method upon polarity as determination
> for vitality of conformity is then most likely relative to COGITO: #53 -
> ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40] being similarly
> an unique occurrence of #168 ONTIC grounding.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>
>
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD—THE SS AND
RELIGION—ST. PAUL AND PRE-BOLSHEVISM—PARADISE: ACCORDING TO CHRISTIANS
AND ACCORDING TO MAHOMMEDANS—NEGRO TABUS AND THE EUCHARIST —THE JAPANESE
AND RELIGION—MUSSOLINI MAKES A MISTAKE.