Message-ID:

Next Friday will not be your lucky day. As a matter of fact, you don't have a lucky day this year.

soc / soc.culture.russian / -- UPDATE MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T AVOID RESPONDING:

-- MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
AVOID RESPONDING:

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
to glyph "共" in a text published circa 4 BCE appears to be a
modernisation as reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA
#9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document
updated 24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

𠑩

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
difficult to deal with. 4. difficult to endure from: lì | 1. a
whetstone, 2. to grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The problems are the two world outlooks (ie. the dialectical conception
and the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY
LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW /
within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY
TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE

YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"

<https://www.youtube.com/watch?v=XHkSZhYpSBs>

#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
accept

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

[#9, #55]

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
8. to govern; to administer; to control, 9. to be about to; to be near;
to approach, 10. to place oneself; to stay

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

[#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

[#20, #53, #59]

zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
transaction or business related things, 4. to take as one's model as, 5.
purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong

[#9, #55, #10, #73, #78, #20, #53, #59]

<http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

"BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
*SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
SHALL BY ANY MEANS HURT YOU." [Luke 10:19]

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
#70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
the name of a little animal, somewhat resembling a lobster, which in
warm regions lurk, esp. in stone walls; it has a poisonous sting in its
tail;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
strike with its tail

The name of the constellation Scorpius in traditional Chinese is tiān
xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and
includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and
Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá
(罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]

#1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
#8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
*TO* *MEET* *WITH*; 1a) of events: to happen or befall;

#1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
#50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
river; 2) a torrent; 3) floods;

A Monk was walking alongside a *STREAM* when he saw a Scorpion
struggling in the water. Knowing that scorpions cannot swim (NOTE:
scorpions may live as long as two days underwater without breathing and
can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly plunged
into the water to rescue it.

Carefully, he picked the Scorpion up with his fingers and walked to the
bank. Just when he was about to set the Scorpion down, it turned and
stung his hand. The Monk being in pain drew his hand back and as a
result the Scorpion was flung back into the *STREAM*.

#1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
#40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
*TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;

When the Monk realized what happened, he went back into the water and
picked up the Scorpion once again. But just as the Monk was about to set
the Scorpion down, he was again stung on the hand by it. This scene
repeated several times until the Monk finally saved the Scorpion.

A little boy was playing by the *STREAM* when he witnessed this whole
incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
trying to save that Scorpion? It stings you every time you try to rescue
it.”

#682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
evil (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j)
bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts;
1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
*CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);

YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

<https://www.youtube.com/watch?v=543OewoeQY8>

<https://www.youtube.com/watch?v=UL_EXAyGCkw>

The Monk replied, “Dear boy, just as it is the water’s nature to make me
wet, so it is the nature of the Scorpion to sting. And just as it is the
Scorpion’s nature to sting, it is my nature to save.”

A meaningful tale that tells us that we should not change our behaviours
or thoughts based on the behaviours or thoughts of others. We may come
across those who harm and insult us, due to their ignorance or lack of
understanding, but we must never allow their actions to rob us of our
duties and faith.
<https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

#351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
#391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
#10] /
#357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
{UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

#357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
#27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;

#924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
#70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;

Click here to read the complete article

YOUTUBE: "BLACK HAWK DOWN - TWO STEPS FROM HELL - VICTORY"

<https://www.youtube.com/watch?v=zZ1UxkjhELU>

On 20/5/2024 15:20, dolf wrote:
> -- MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
> AVOID RESPONDING:
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned
> to glyph "共" in a text published circa 4 BCE appears to be a
> modernisation as reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand
> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
> #14, #2, #66]
>
> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source
> document updated 24 MARCH 2024 reflects our intuition as correction
>
> 104401 assigned to glyph "覬" - jì | to covet; to long for
>
> value="104401">𠑩
>
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3.
> difficult to deal with. 4. difficult to endure from: lì | 1. a
> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do
> not collapse (崔嵬不崩)
>
> The problems are the two world outlooks (ie. the dialectical conception
> and the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY
> LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW
> / within APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE
> WAY TO STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
>
> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>
> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
> accept
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> The online text of the Canon of Supreme Mystery (太玄經) with its
> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān
> (佛光山): literally 'Buddha's Light Mountain') which is an international
> Chinese Mahāyāna Buddhist organization and monastic order based in
> Taiwan that practices Humanistic Buddhism whose roots are traced to the
> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
> China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor;
> to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy,
> 8. to govern; to administer; to control, 9. to be about to; to be near;
> to approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining
> a goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8.
> to stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
> transaction or business related things, 4. to take as one's model as, 5.
> purpose, 6. an ancestral temple, 7. to respect; to revere; to admire; to
> honor, 8. clan; family, 9. a model, 10. a county, 11. religion, 12.
> essential; necessary, 13. summation, 14. a visit by feudal lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*,
> the name of a little animal, somewhat resembling a lobster, which in
> warm regions lurk, esp. in stone walls; it has a poisonous sting in its
> tail;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
> strike with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān
> xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and
> includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and
> Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT,
> Fá (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
>
> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
> #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
> *TO* *MEET* *WITH*; 1a) of events: to happen or befall;
>
> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
> #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
> river; 2) a torrent; 3) floods;
>
> A Monk was walking alongside a *STREAM* when he saw a Scorpion
> struggling in the water. Knowing that scorpions cannot swim (NOTE:
> scorpions may live as long as two days underwater without breathing and
> can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly plunged
> into the water to rescue it.
>
> Carefully, he picked the Scorpion up with his fingers and walked to the
> bank. Just when he was about to set the Scorpion down, it turned and
> stung his hand. The Monk being in pain drew his hand back and as a
> result the Scorpion was flung back into the *STREAM*.
>
> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
> #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
> down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
> *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>
> When the Monk realized what happened, he went back into the water and
> picked up the Scorpion once again. But just as the Monk was about to set
> the Scorpion down, he was again stung on the hand by it. This scene
> repeated several times until the Monk finally saved the Scorpion.
>
> A little boy was playing by the *STREAM* when he witnessed this whole
> incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
> trying to save that Scorpion? It stings you every time you try to rescue
> it.”
>
> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
> malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
> 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
> (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h)
> evil (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j)
> bad, evil, wicked (ethically); 1j1) in general, of persons, of thoughts;
> 1j2) deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*,
> *CALAMITY*; 1k1) evil, distress, adversity; 1k2) evil, injury, wrong;
> 1k3) evil (ethical); 1l) evil, misery, distress, injury; 1l1) evil,
> misery, distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
>
> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>
> <https://www.youtube.com/watch?v=543OewoeQY8>
>
> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>
> A meaningful tale that tells us that we should not change our behaviours
> or thoughts based on the behaviours or thoughts of others. We may come
> across those who harm and insult us, due to their ignorance or lack of
> understanding, but we must never allow their actions to rob us of our
> duties and faith.
> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>
> #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
> #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
> #10] /
> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
> 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
> (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
> 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>
> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
> #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;
>
> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
> #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;
>
> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
> #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
> *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>
> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
> #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>
> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
> *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE
> *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>
> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>
> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN
> / SACRED / SAPIENT INTELLECTUAL PROPERTY
>
> #249 - SATOR (#38 - 8 JUNE 2025)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> #169 - AREPO (#35 - 24 MAY 2026)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #205 - TENET (#33 - 16 MAY 2027)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
>
>
>
>
> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>
> Buddha statue at the Ganden Sumtseling Monastery, also known as
> Sungtseling and Guihuasi. It is the largest Tibetan Buddhist monastery
> in the Yunnan province. Built from 1679 - 1681
>
> #241 - OPERA (#37 - 4 JUNE 2028)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>
> #161 - ROTAS (#34 - 20 MAY 2029)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>
> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and
> refers to the proper or counterclockwise swastika, which is the swastika
> used as a Buddhist symbol that is in the REDUCTIO AD HITLERUM AS TABLE
> TALK IDEA #217 ON 14 MAY 1942 conveyed by a rhetorical device in
> reversing the engines #164 = [#72, #34, #10, #48] as its PRINCIPLE OF
> MATERIALITY.
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP: CH'IN
> (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
> {%34}); Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of
> persons arriving and of those *RETURNING*; 1a2) to appear, make one's
> appearance, come before the public; 1b) metaph.; 1b1) to come into
> being, arise, come forth, show itself, find place or influence; 1b2) be
> established, become known, to come (fall) into or unto; 1c) to go, to
> follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50]
> = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life;
> 1a) to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS*
> *TO* *A* *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and
> vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
> (G4516): {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
> capital of the ancient world;
>
> #651 = APPEARANCE OF A DEITY (θεοφάνεια) as [#6, #5, #300, #40, #300] /
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object
> of illicit worship); 1d) openly, publicly (in other phrases); 1e)
> pinnacles, battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
> (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell,
> pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol - the OT designation for the
> abode of the dead; 1b1) place of no return; 1b2) without praise of God;
> 1b3) wicked sent there for punishment; 1b4) righteous not abandoned to
> it; 1b5) of the place of exile (fig); 1b6) of extreme degradation in sin;
>
> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
> symbol; a work of calligraphy; to be allowed to marry --> #511 = [#1,
> #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*,
> #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 - PAIRING /
> SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN CHING / COURSE
> OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY being the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
> dynamic as TETRAD MENTIONS OF [rì (日)].
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
> myriad; infinity was predominantly publicly used by the former Nazi
> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY
> 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 -
> ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT
> DURING 9-13 FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> SAVANNAH COX (ATI) @ 24 AUGUST 2015: "ADOLF HITLER HAD THIS PHOTO OF
> HIMSELF BANNED: Even génocidaires have standards, apparently. In the
> 1930s, ADOLF HITLER had publication of this photo (and others like it)
> banned because he considered it “beneath one’s dignity.”
>
> REDUCTIO AD HITLERUM AS IDEA #151 = [#5, #32, #59, #14, #41] - 19
> FEBRUARY 1942: "A PRESENTIMENT ABOUT THE RUSSIAN WINTER:
>
> #265 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#40, #10, #200, #5,
> #10] /
> #465 as [#40, #10, #200, #5, #10, #200] = miséō (G3404): {UMBRA: #1055 %
> #41 = #30} 1) to hate, pursue with hatred, detest; 2) *TO* *BE* *HATED*,
> *DETESTED*;
>
> I've always detested *SNOW*; Bormann, you know, I've always #465 -
> *HATED* it. Now I know why. It was a *PRESENTIMENT* (ie. an intuitive
> feeling about the future, especially one of foreboding)." [page 319]
>
> How did these photos surface, then? In 1945, an Allied soldier named ALF
> ROBINSON found a tattered, coverless book in a bomb-blasted house in
> Germany, and added it to his collection of Nazi relics, according to
> reports. It turns out that the book was more or less a propagandistic
> Nazi party “fanzine” called DEUTSCHLAND ERWACHE (GERMANY AWAKEN), and
> written by BALDUR VON SCHIRACH in the 1930s.
>
> The book featured a number of photos of Hitler with adoring children,
> and flowery commentary such as “The youth love him. Children try to get
> close to him everywhere so that they can give him flowers.” But when it
> came time to describe Hitler in shorts, all VON SCHIRACH could muster
> was “In der kurz’n,” or “In shorts.” Can’t win ’em all."
> <https://allthatsinteresting.com/banned-picture-of-hitler>
>
> #5 - 𝌊少 = #456
> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
> RANGE: 09 to noon 13 JANUARY
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:5>
>
> {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
> (#142)}
>
> TELOS TOTAL: #142
> ONTIC CHECKSUM TOTAL: #84
>
> #142 as [#2, #30, #10, #70, #30] = bᵉlîyaʻal (H1100): {UMBRA: #142 % #41
> = #19} 1) worthlessness; 1a) worthless, good for nothing, unprofitable,
> *BASE* *FELLOW*; 1b) wicked; 1c) ruin, destruction (construct);
>
> #208 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7] /
> #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7, #10, #40]
> #214 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7] /
> #264 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7, #10, #40] /
> #720 - MALE CHECKSUM TOTAL: #224 as [#2, #1, #200, #7, #10, #500] =
> ʼerez (H730): {UMBRA: #208 % #41 = #3} 1) cedar; 1a) *CEDAR* *TREE*; 1b)
> cedar timber, cedar wood (in building); 1c) cedar wood (in purifications);
>
> #248 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#8, #200, #40] /
> #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#10, #8, #200, #40] /
> #293 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#30, #5, #8, #200,
> #10, #40] /
> #309 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#5, #8, #200, #40,
> #50, #6] /
> #314 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #10, #8, #200,
> #10, #40, #40] /
> #304 - FEME CHECKSUM TOTAL: #142 as [#6, #50, #8, #200, #40] = châram
> (H2763): {UMBRA: #248 % #41 = #2} 1) *TO* *BAN*, devote, destroy
> utterly, completely destroy, dedicate for destruction, exterminate; 1a)
> (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
> devote, dedicate for destruction; 1a3) to exterminate, completely
> destroy; 1b) (Hophal); 1b1) to be put under the ban, be devoted to
> destruction; 1b2) to be devoted, be forfeited; 1b3) to be completely
> destroyed; 1c) to split, slit, mutilate (a part of the body); 1c1) (Qal)
> to mutilate; 1c2) (Hiphil) to divide;
>
> #69 - ONTIC CHECKSUM TOTAL: #84 as [#2, #2, #10, #50, #5] = bîynâh
> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a) act;
> 1b) faculty; 1c) object; 1d) *PERSONIFIED*;
>
> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH MONSTERS"
>
> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>
>
>
> COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
> "WORLD WAR 3 IS INEVITABLE.
>
> The consequences will be disastrous for all of humanity.
>
> Citizens of France: Take care of yourself, because what happens will be
> out of control." <https://x.com/combaudlaurent/status/1746139332430221582>
>
>
>
> DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
> pacifist with a special interest in consciousness we have our
> nullification of belief action being prepared.
>
> "I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE SON
> OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
>
> #669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
> #300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
> drive; 1a) *OF* *THE* *WIND* *DRIVING* *SHIPS* *OR* *CLOUDS*; 1b) of
> sailors propelling a vessel by oars, to row; 1c) *TO* *BE* *CARRIED*
> *IN* *A* *SHIP*, to sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME*
> *PLACE* *THE* *MEN* *WHOM* *THEY* *POSSESS*;
>
> But is extinguishing the #498 - KINESIS of a delusional dogmatic mindset
> considered genocide?"
>
> FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
>
> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>
> POLITICO (ASSOCIATED PRESS) @ 2353 HOURS ON 19 MAY 2024: "HELICOPTER
> CARRYING IRAN’S PRESIDENT SUFFERS ‘HARD LANDING’: DUBAI, United Arab
> Emirates — A helicopter carrying Iranian President Ebrahim Raisi
> suffered a “hard landing” on Sunday, Iranian state media reported,
> without elaborating. Some began urging the public to pray for Raisi and
> the others on board as rescue crews sped through a misty, rural forest
> where his helicopter was believed to be.
>
> The likely crash comes as Iran under Raisi and Supreme Leader Ayatollah
> Ali Khamenei launched an unprecedented drone-and-missile attack on
> Israel just last month and has enriched uranium closer than ever to
> weapons-grade levels.
>
> Traveling with Raisi were Iran’s Foreign Minister Hossein
> Amirabdollahian, the governor of Iran’s East Azerbaijan province and
> other officials and bodyguards, the state-run IRNA news agency reported.
> One local government official used the word “crash” to describe the
> incident, but he acknowledged to an Iranian newspaper that he had yet to
> reach the site himself.
>
> Neither IRNA nor state TV offered any information on Raisi’s condition
> in the hours afterward. However, hard-liners urged the public to pray
> for him. State TV later aired images of the faithful praying at Imam
> Reza Shrine in the city of Mashhad, one of Shiite Islam’s holiest sites,
> as well as in Qom and other locations across the country.
>
>
>
>
> <https://x.com/nypost/status/1792316204532535792>
>
> X-FILES (@nypost) @ 0807 HOURS ON 20 MAY 2024: "Iranian President Raisi
> seen aboard doomed helicopter in haunting photo moments before crash"
>
> “The esteemed president and company were on their way back aboard some
> helicopters and one of the helicopters was forced to make a hard landing
> due to the bad weather and fog,” Interior Minister Ahmad Vahidi said in
> comments aired on state TV. “Various rescue teams are on their way to
> the region but because of the poor weather and fogginess it might take
> time for them to reach the helicopter.”
>
> He added: “The region is a bit (rugged) and it’s difficult to make
> contact. We are waiting for rescue teams to reach the landing site and
> give us more information.”
>
> Rescuers were attempting to reach the site, state TV said, but had been
> hampered by poor weather conditions. There had been heavy rain and fog
> reported with some wind. IRNA called the area a “forest” and the region
> is known to be mountainous as well. State TV aired images of SUVs racing
> through a wooded area.
>
> A rescue helicopter tried to reach the area where authorities believe
> Raisi’s helicopter was, but it couldn’t land due to the heavy mist,
> emergency services spokesman Babak Yektaparast told IRNA."
> <https://www.politico.com/news/2024/05/19/helicopter-iran-president-hard-landing-00158791>
>
> DOLF @ 1642 HOURS ON 19 MAY 2024: "THE DIFFICULTY WE HAVE WITH THESE
> THESE SATMAR CHASIDIM AS TORAH JEWS IS THAT BY THEIR CONTEMPTUOUS
> CONDUCT THEY BESTOW UPON HILTER A RIGHTEOUS INDIGNATION FOR A JEWISH
> POGROM:
>
> "*CLOUDS*-H6051 AND DARKNESS ARE ROUND ABOUT HIM: RIGHTEOUSNESS AND
> JUDGMENT ARE THE HABITATION OF HIS THRONE." [Psalm 97:2]
>
> #172 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#2, #70, #50, #50] /
> #178 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #2, #70, #50, #50] /
> #190 - ONTIC CHECKSUM TOTAL: #140 as [#20, #70, #50, #50] = ʻânân
> (H6051): {UMBRA: #170 % #41 = #6} 1) cloud, cloudy, cloud-mass; 1a)
> cloud-mass (of theophanic cloud); 1b) cloud;
>
> RABBI MICAH SHAPIRO @ 0900 HOURS ON 17 MAY 2024: "RIGHTEOUSNESS, JUSTICE
> COVERED BY CLOUDY HAZE: As I introduced last week, Nariya Cleveland is a
> monthly minyan that digs deep into particular verses of Kabbalat Shabbat
> through immersive communal singing. In that spirit, I will highlight a
> small segment of Psalms 97 that we have sung together. Psalms 97:2-3
> reads, “Anan va’arafel sivivav, tzedek u’mishpat michon kiso. Eish
> l’fanav teilech, u’tilahet saviv tzarav.” My translation (with the help
> of Joel Freilich) reads, “Cloud and haze surround God, righteousness and
> justice are the foundation of God’s throne.
>
> Fire goes out before God and burns up God’s troubles.” This is an
> intense text that feels especially potent as the Jewish people *GRAPPLE*
> with real division over current events right now. That is to say, we are
> all striving for what we feel is just and righteous, with deep
> conviction that the values we hold are, in fact, the foundation of God’s
> throne. We share in this fire that we have to fight for what’s right, to
> burn up God’s troubles with our activating passion to work toward a
> Judaism that can reveal this sacred throne of righteousness and justice.
>
> But we must also hold close to the beginning of this text, that the
> revelation of righteousness and justice is, in fact, covered with cloud
> and haze. This cloud and haze not only signifies how challenging the
> work ahead is, but is also meant to humble us in understanding that we
> humans cannot see the full picture of what is the right. This haziness
> around God’s throne is foundational to our Jewish value of “machloket
> l’shem shamaim,” or “disagreement for the sake of heaven.”
>
>
>
> <https://x.com/TorahJudaism/status/1779400413680136702>
>
> <https://x.com/TorahJudaism/status/1792087815108329701>
>
> [IMAGES (left): @ 1644 HOURS ON 14 APRIL 2024: TORAH JUDAISM SUPPORT OF
> IRANIAN ATTACK ON ISRAEL: What Zionists cannot tolerate are Jews holding
> the Iranian flag in their hands. Iran is not the enemy of the Jews. The
> enemy of the Jews and Judaism is Zionism and the Zionist genocidal
> Israel. We support Iran. 🇮🇷 / (right): @ 1700 HOURS ON 19 MAY 2024:
> SATMAR CHASIDIM [are an] anti-Zionist Ultra-Orthodox Community that runs
> the largest network of Jewish charities in the world. They [allegedly]
> believe Jews should have loyalty only to their country of citizenship]
>
> How can we honour major differences in the perspectives of Jews and
> raise them up as sacred? And how can we work towards this challenging
> and important pluralism while continuing to keep our fires burning for
> the particular viewpoints that we hold. Our rabbi Moses was cherished by
> God both for his humility and drive to push forward and we must reach
> inside ourselves for those same qualities now.
>
> May we continue to work for what’s right with holy fervour while
> remembering that we are not the sole gatekeepers of righteousness and
> justice. And may the Jewish people live into fiery disagreement with the
> humility to know that we are all trying to reveal God’s throne.
> <https://www.clevelandjewishnews.com/features/religious_life/torah/righteousness-justice-covered-by-cloudy-haze/article_c95267a4-1202-11ef-a71a-d3b9ee753590.html>
>
> DOLF @ 0900 HOURS ON 17 MAY 2024: "I did also include the WORLD JEWISH
> CONGRESS in that email exchange which refutes these SONS OF BELIAL
> diatribe in a most dramatic manner: "Theodor Herzl, the founder of
> Zionism, was an atheist and a major anti-Semitic heretic.""
>
> GRAPPLE (378, 408)@[79, 61, 36, 38, 39, 48, 47, 55, 5] PROTOTYPE
>
>
>
> <http://www.grapple369.com/Savvy/?date:2024.5.19&time:13.26&heuristic&male:378&feme:408&ontic:140&idea:408>
>
> {@9: Sup: 3 - MIRED: HSIEN (#378); Ego: 5 - KEEPING SMALL: SHAO (#408)}
>
> TELOS TOTAL: #408
> ONTIC CHECKSUM TOTAL: #140
>
> #359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3, #300] /
> #363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300,
> #10] /
> #408 as [#5, #50, #3, #300, #10, #40] = nâgas (H5065): {UMBRA: #353 %
> #41 = #25} 1) to press, drive, oppress, exact, exert demanding pressure;
> 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3) *DRIVER*,
> *TASKMASTER*, *RULER*, *OPPRESSOR*, *TYRANT*, *LORD*, exactor of tribute
> (participle); 1b) (Niphal) to be hard pressed;
>
> #388 - MALE CHECKSUM TOTAL: #378 as [#40, #30, #2, #6, #300, #10] =
> malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, *APPAREL*,
> vestments, raiment, attire;
>
> #147 - ONTIC CHECKSUM TOTAL: #140 as [#2, #90, #50, #5] = tsinnâh
> (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, *HOOK*, barb;
> 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3) shield, large
> shield, buckler; 3a) shield;
>
> #1461 - FEME CHECKSUM TOTAL: #408 as [#400, #80, #70, #200, #300, #1,
> #200, #10, #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
> setting or placing under; 1a) thing put under, substructure, foundation;
> 2) that which has foundation, is firm; 2a) that which has actual
> existence; 2a1) a substance, real being; 2b) *THE* *SUBSTANTIAL*
> *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c) the
> steadfastness of mind, firmness, courage, resolution; 2c1) confidence,
> firm trust, assurance;
>
> The GERMAN word 'ahnung' which is interpreted as *PRESENTIMENT* also
> means clue, idea, notion and given the obtuse consideration upon the
> paucity of a SINGLE LINE conveyed by the narrative as this TABLE TALK
> entry to IDEA #151 associated to the LUO SHU #CENTRE PROTOTYPE [#5, #32,
> #59, #14, #41] which is then relative to TETRA: #14 - COURSE OF NATURE
> as the temporal reference to 19 FEBRUARY and IPSO FACTO the AUGUSTI
> NUMEN [#38 - SATOR (#249), #71 - DOMINION, #14] PRINCIPLE actually
> consists of a noumenon redacted value #166 to the teleological concept
> #328 of the HEBREW word châraph (H2778): *WINTER* that is also the last
> IDEA enumerated by the TABLE TALK as the belief "THE NATIONAL SOCIALIST
> *DOCTRINE* IS THEREFORE ANTI-JEWISH IN EXCELSIS, FOR IT IS BOTH
> ANTI-COMMUNIST AND ANTI-CHRISTIAN. NATIONAL SOCIALISM IS SOLID TO THE
> CORE." And in that technological sense might function as a colophon
> [Greek κολοφών (meaning "summit" or "finishing touch")] since the
> noumenon redacted value #166 exhibits an interior knowledge (ie.
> demonstrating the purpose of HITLER'S PRIVATE CONVERSATIONS) deploying
> PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE OBJECT, appears to confer that
> such are consequential "FOUNDATIONS TO EXISTENCE" of the GERMAN FASCIST
> REICH, RUSSIAN AND ISLAMIC STATEHOOD AS SOVEREIGN IDENTITY being a
> habitual implication of a recourse to the disproportionate #237 - *USE*
> *OF* *FORCE* *TO* *EFFECT* *USURPATION* *OF* #71 - *DOMINION* deploying
> such as a WAR MANUAL and masterful guide for HOSTILE MILITARY OPERATIONS
> OR CIVIL DISOBEDIENT ACTIONS for the seizing of power.
>
> #328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] = châraph
> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme,
> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
> reproach, defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain
> in harvest time; 3) (Niphal) to acquire, be betrothed;
>
>
>
> <https://www.facebook.com/profile.php?id=100084485140183>
>
> [IMAGE: WELLINGTON'S *BLOKES* *BIGGEST* *BBQ* ON FRIDAY 7 OCTOBER 2022]
>
> A German flag placed within the soil out the front of a LOCAL PETROL
> STATION in proximity to the BOER WAR MEMORIAL was subsequently removed @
> 1225 HOURS ON #65 - INNER (NEI) / SOLDIER: 9 OCTOBER 2022 (ie. it was
> noticed a day prior and that to my knowledge no GERMAN OKTOBERFEST had
> occurred locally until a RAAF (SMURF LEDERHOSEN) event upon 28 OCTOBER
> 2022).
>
> Since 1994, the Oktoberfest runs for 16 days with the last day being the
> first Sunday in October. However, if day 16 falls before 3 October
> (German Unity Day), then the festival will continue until the 3rd and
> thusly in the year 2022 it occurred from 17 SEPTEMBER to 3 OCTOBER.
>
> Out of respect for the potential as holocaust of 10 IRISH NATIONALS
> which included a SYDNEY, AUSTRALIAN MAN JAMES O'FLAHERTY (media advice @
> 1011 HOURS on 10 OCTOBER 2022) due to an "accidental" (ie. whether an
> Act of God, reckless, accidental or professionally deliberate is
> entirely unknown) petrol station explosion in CREESLOUGH, IRELAND at
> about local time 1500 HOURS on FRIDAY 7 OCTOBER 2022 (AEDT: 0100 HOURS
> ON 8 OCTOBER 2022)."
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
> {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
> glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*,
> *MONUMENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable,
> 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach;
> to educate, 5. to be allowed to marry, 6. courtesy name; style name;
> scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
> calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
> contract, 11. a font; a calligraphic style, 12. the phonetic value of a
> character; the pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> As our reasonable perception by an inclusion of related common objects
> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the TETRA
> sections, that the #92 - swastika (wànzì (萬字): [#14, #51, #27]) as an
> OBJECT OF DREAD is otherwise your god.
>
> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522) -
> SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR MEMORIAL
> DAY 28 MAY 2017 / 2023]
>
>
>
> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>
> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note: #355
> - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE #449 -
> *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017 {#413 as
> [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA: #4 as #413 %
> #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an oath'; *GOD*
> *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6, #1, #200, #6,
> #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1) to curse; 1a)
> (Qal); 1a1) to curse; 1a2) cursed be he (participle used as in curses);
> 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO* *CURSE*, *LAY*
> *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d) (Hophal) to be made a
> curse, be cursed} BY A CONTRIVED #371 - SAINT ANDREWS CAUSE CÉLÈBRE
> IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON PRINCE PHILIP'S BIRTHDAY OF
> 10 JUNE 2017 BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
> OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS SUBJECTIVE MEMORIAL OCCASION]
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
> 3a) from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
> sentence of condemnation; 5) execution of a sentence, punishment; 5a) to
> suffer punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
> exemption from judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
> emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness, empty
> space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
> wasteland, wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the
> co-founder of Theosophical Society came to Australia and participated in
> a lecture series, which led to a greater awareness of Buddhism in small
> circles of mainly upper-class society. One of the members of the
> Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
> who had spent three months in India and Sri Lanka in 1890 and wrote a
> book which discussed spiritual matters, including Buddhism.
>
> The first instance of a monk arriving in Australia was in 1910, when U
> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over
> the years, various monks visited Australia, but it was not until the
> 1970s that a resident monk (named VENERABLE SOMALOKA) arrived from Sri
> Lanka.
>
> The first specific Buddhist group, the Buddhist Study Group Melbourne,
> was formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST:
> #37 - 5 JUNE 1933)], but it collapsed during the Second World War. The
> BUDDHIST SOCIETY OF VICTORIA was formed in 1953, and in 1956 the
> BUDDHIST SOCIETY OF NEW SOUTH WALES was formed. From the 1950s until the
> 1970s, the Buddhist Societies were lay organizations which
> self-discussed Buddhism.
> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>
> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
> politician, statesman and barrister who served as the second prime
> minister of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910.
> He held office as the leader of the Protectionist Party, and in his
> final term as that of the Liberal Party. He is notable for being one of
> the founding fathers of Federation and for his influence in early
> Australian politics.
>
> DEAKIN was born in Melbourne to middle-class parents. He was elected to
> the Victorian Legislative Assembly in 1879, aged 23, additionally
> working as a barrister and journalist. He held ministerial office
> sporadically beginning in 1883, serving twice as Attorney-General of
> Victoria and aligning himself with liberal and radical reformers. In the
> 1890s DEAKIN became one of the leading figures in the movement for the
> federation of the Australian colonies. He was a delegate to the federal
> conventions and served on the committees that drafted the federal
> constitution. He later campaigned at a series of referendums and lobbied
> the British government for its adoption.
>
> After the Federation in 1901, DEAKIN became the inaugural
> Attorney-General of Australia in the ministry led by his close friend
> EDMUND BARTON. He succeeded BARTON as prime minister in September 1903.
> Two subsequent elections in 1903 and 1906 produced an even split between
> three parties, with DEAKIN's Liberal Protectionist Party occupying an
> effective middle ground between the Free Traders and the Australian
> Labor Party (ALP). He left office in April 1904 following an
> unproductive first term but returned in July 1905 and was able to form a
> functional government with the support of the ALP. He relinquished
> office again in August 1908.
>
> In 1909, in what became known as the Fusion, DEAKIN controversially led
> his supporters into a union with the Free Traders. Their alliance, based
> on anti-socialism, marked the beginning of a two-party system in federal
> politics and allowed him to form Australia's first majority government.
> DEAKIN regarded his final term as prime minister, from June 1909 to
> April 1910, as his most productive. However, to his surprise, the ALP
> won a majority in both houses at the 1910 election. He retired from
> politics in 1913, in the early stages of a degenerative neurological
> condition that led to his death at the age of 63.
> <https://en.wikipedia.org/wiki/Alfred_Deakin>
>
> #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
> #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
> #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
> #50, #10] / [#2, #300, #6, #2, #20, #40] /
> #308 as [#300, #6, #2] /
> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
> #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back;
> 1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to return,
> come or go back; iii) to return unto, go back, come back; iv) of dying;
> v) of human relations (fig); vi) of spiritual relations (fig); 1) *TO*
> *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3)
> to turn back (to God), repent; 4) turn back (from evil); vii) of
> inanimate things; viii) in repetition; 1a2) (Polel); i) to bring back;
> ii) to restore, refresh, repair (fig); iii) to lead away (enticingly);
> iv) to show turning, apostatise; 1a3) (Pual) restored (participle); 1a4)
> (Hiphil) to cause to return, bring back; i) to bring back, allow to
> return, put back, draw back, give back, restore, relinquish, give in
> payment; ii) to bring back, refresh, restore; iii) to bring back, report
> to, answer; iv) to bring back, make requital, pay (as recompense); v)
> *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*,
> *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face), turn toward; vii)
> to turn against; viii) to bring back to mind; ix) to show a turning
> away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored,
> be brought back; 1a6) (Pulal) brought back;
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
> to endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
> particular, to attempt to induce one to commit some (esp. carnal) crime;
> 2c) tempted to sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
> #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
> to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
> #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751
> % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
> *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be
> at an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at
> an end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail;
> 1a7) to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1)
> to complete, bring to an end, finish; 1b2) to complete (a period of
> time); 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
> (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
> living body, which covers the bones and is permeated with blood) of both
> man and beasts; 2) the body; 2a) the body of a man; 2b) used of natural
> or physical origin, generation or relationship; 2b1) born of natural
> generation; 2c) the sensuous nature of man, 'the animal nature'; 2c1)
> without any suggestion of depravity; 2c2) the animal nature with
> cravings which incite to sin; 2c3) *THE* *PHYSICAL* *NATURE* *OF* *MAN*
> *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living creature (because
> possessed of a body of flesh) whether man or beast; 2e) the flesh,
> denotes mere human nature, the earthly nature of man apart from divine
> influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 %
> #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
> formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
> #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953
> % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
> #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1)
> to give into the hands (of another); 2) to give over into (one's) power
> or use; 2a) to deliver to one something to keep, use, take care of,
> manage; 2b) to deliver up one to custody, to be judged, condemned,
> punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
> *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
> deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
> report; 2f) to permit allow; 2f1) when the fruit will allow that is when
> its ripeness permits; 2f2) gives itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
> #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9}
> 1) to fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION*
> *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third
> person of the triune God, the Holy Spirit, coequal, coeternal with the
> Father and the Son; 1a) sometimes referred to in a way which emphasises
> his personality and character (the 'Holy' Spirit); 1b) sometimes
> referred to in a way which emphasises his work and power (the Spirit of
> 'Truth'); 1c) never referred to as a depersonalised force; 2) the
> spirit, i.e. the vital principal by which the body is animated; 2a) the
> rational spirit, the power by which the human being feels, thinks,
> decides; 2b) the soul; 3) a spirit, i.e. a simple essence, devoid of all
> or at least all grosser matter, and possessed of the power of knowing,
> desiring, deciding, and acting; 3a) a life giving spirit; 3b) a human
> soul that has left the body; 3c) a spirit higher than man but lower than
> God, i.e. an angel; 3c1) used of demons, or evil spirits, who were
> conceived as inhabiting the bodies of men; 3c2) the spiritual nature of
> Christ, higher than the highest angels and equal to God, the divine
> nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE* *WHICH*
> *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*,
> *DESIRE*, etc.; 3e) a movement of air (a gentle blast); 3e1) of the
> wind, hence the wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE (#108)
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> trifling, be of little account, be light; 1a) (Qal); 1a1) to be slight,
> be abated (of water); 1a2) to be swift; 1a3) to be trifling, be of
> little account; 1b) (Niphal); 1b1) to be swift, show oneself swift; 1b2)
> to appear trifling, be too trifling, be insignificant; 1b3) to be
> lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
> 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
> *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f)
> (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake
> oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was
> any unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL
> PROPERTY and the historical date 22 MARCH 1312 when the *SODOMITE* /
> *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were
> disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two Catagories of
> Understanding (#273 / #415) as candidate pairings to my HOMOIOS
> transformative prototype were identified.
>
> Given the value (#273) was less distinctive and more likely to occur
> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought to
> discover if there was any intersecting occurrence between the IDEA
> (#415) and the substantial meta-descriptive IDEA content related to #71
> / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED /
> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
> conflation of IDEAS were identified as associated with a TOTAL SOLAR
> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
> providing a basis for a COHESION OF ACTIONS and might then rationally be
> enumerated by a categorical imperative associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312
> - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE
> / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the
> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it
> is most likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis
> (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one place to
> another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR*
> *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE MOTORCAR AS
> AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
> Ego: 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE*
> *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform,
> report; 2) to declare, tell, make known; 3) to indicate, intimate; 3a)
> of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
> *PEOPLE* *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
> (#76 - MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound,
> to rescue from danger or destruction; 1a) one (from injury or peril);
> 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save
> or rescue; 1b) to save in the technical biblical sense; 1b1) negatively;
> i) to deliver from the penalties of the Messianic judgment; ii) to save
> from the evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
> faculties of perceiving and understanding and those of feeling, judging,
> determining; 1a) the intellectual faculty, the understanding; 1b)
> *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR*
> *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE*
> *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF* *RECOGNISING*
> *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of considering and
> judging soberly, calmly and impartially; 2) a particular mode of
> thinking and judging, i.e thoughts, feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50]
> = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a)
> i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER*
> *REAL* *OR* *IMAGINARY*; 1b) used of the shades of the departed,
> apparitions, spectres, phantoms of the mind, etc.; 2) the image of an
> heathen god; 3) a false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
> JOY: LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity
> to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within
> a focussed timeframe) in being both associated to my INTELLECTUAL
> PROPERTY and corresponding to acts of besiegement against my reclusive
> and contemplative lifestyle, home and reputation. Namely in accordance
> with 2017 as the designated year for commencing action in being
> identified as then a probable basis for a #6 - FORMULA OF PROGRESSION
> related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a
> subjective religious / political impost upon the appearance of a state /
> federal parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
> (MAILBOX DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA
> STATUE (ie. prior whilst unusually absent for 12 hours the statue had
> underwear placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW
> 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017
> AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE
> NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
> REFORMATION), and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
> NOVEMBER 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION
> (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF
> THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 /
> DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER
> 2015 (Feast of the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed
> forces and their families, those in VA medical centers, and those
> serving the US government outside our borders. The global setting of the
> Archdiocese for the Military Services provided unique avenues for the
> Office of Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of
> the Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
> police shooting victims Constables Rachel McCrow and Matthew Arnold
> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting a
> criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT
> HE WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO
> THAT WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE
> INIQUITY DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU
> FIND OUT THE ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT
> CANST THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND
> BROADER THAN THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN
> HINDER HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to
> mourn; to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
> 4. to be open; to be connected, 5. to realize; to complete; to
> accomplish, 6. *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform;
> to say, 8. illustrious; influential; prestigious, 9. everlasting;
> constant; unchanging, 10. generous; magnanimous, 11. commonly;
> everywhere, 12. arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an
> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a
> well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an
> army division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something
> is in the process of doing something, 4. *TO* *EXIST*; *TO* *BE*
> *LIVING*, 5. to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
> star constellations, 6. *heart*, 7. emotion, 8. intention;
> consideration, 9. disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of
> attempting to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and
> without that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the
> Lord's and His alone, and anyone who takes ***any credit for
> anything,*** you know, instantly, he is not what he pretends to be and
> is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28
> seconds before the consciousness window then shifts into an entirely
> altered sphere of action as then a different grounding for CATEGORIES OF
> THOUGHT that is Krishna consciousness as a state of awareness in which
> an individual acts in complete harmony with the Divine or the ultimate
> reality of Krishna [Hēitiān (黑天): an avatar which is a manifestation
> of a deity; incarnation, embodiment of a divine teacher or idea] and we
> are not only collectively mocking your predilection for having a
> licentiousness basis to your religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN
> HIS SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE
> HEATHEN FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR
> THY POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT
> ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing
> on 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
> #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10,
> #60] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a)
> (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart,
> disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b)
> (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil); 1d1)
> to put to flight; 1d2) to drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE
> ANY OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their
> delusions, a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is
> perceived to be unsophisticated and seen as likely to engage in
> antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have
> concluded all such associations in anticipation of departing from this
> racially hateful, anti semitic and habitual slanderous peoples such as
> yourself, Victoria Police, Judicatory, Returned Services League (RSL),
> Royal Australian Air Force and Sale Community generally for their
> unmerited social excoriation and for which justice is an unattainable
> commodity: As heaven is my witness, I want them to know we are leaving
> our testimony given I will never forgive this country and hope you are
> all denied eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
> #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30,
> #8, #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36}
> 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2)
> to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to
> receive the name of, receive as a name; 2a2) to give some name to one,
> call his name; 2b) to be called i.e. to bear a name or title (among
> men); 2c) to salute one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42 #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
> REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east!
> It is curious, all the same, that our soft-hearted bourgeoisie has never
> shed any tears over the two or three hundred thousand Germans, who, each
> year, were compelled to leave their homeland, nor over those among them
> who elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en
> route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this
> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It
> was an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE
> CONCLUSION OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a
> POPPY WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the
> bourgeoisie. It is sufficient for an end to be put to some individual's
> activities, on the score that he is a public *MENACE*, and, for reasons
> of security, for him to be arrested, tried, condemned and put to death,
> and immediately these tender souls set up a howl and denounce us as
> brutes." [page 484]
>
> THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf alone
> Athanasius.
>
> The days of ridiculing and baiting people with the problems Dolf has
> should be behind us.
>
> You're not doing that very well, are you?
>
> What happened to the new persona you promised us after Easter?"
>
> DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your
> imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT THERE
> IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO JUDGE
> BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND THAT
> BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
>
> THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant for
> annoying the authorities beyond the point of being ignored."
>
> THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
> called in the police to harass Dolf. It now appears they have paid him
> three visits since Athanasius contacted them."
>
> ATHANASIUS (COPTIC) @ 0915HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
>
> The last one being able to protect him from an #384 - *IMPENDING*
> *ANGRY* *MOB*.
>
> Good work all round I would say.
>
> Good protective community policing.
>
> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702 %
> #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2) to
> rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil); 1c1) to
> cause to cease, put an end to; 1c2) to exterminate, destroy; 1c3) *TO*
> *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause to fail; 1d)
> (Qal) to keep or observe the sabbath;
>
> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS OUT
> OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>
> Another job well done thanks to God. Peace and grace."
>
> JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying to
> make. Thanks to a sensible local police force, I would have thought ..."
>
> ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
> heads up by a servant of God. :-)
>
> Like I said, 'Thanks [be] to God. :-)
>
> Peace and grace."
>
> #103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6,
> #700] /
> #113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6,
> #50, #6] /
> #106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
> (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*,
> *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
> tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
> 1e) abundance, wealth;
>
> PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being alerted
> to the situation by Athanasius.
>
> Except for that, Mr. Boek might well have been 'lynched' by a
> (justifiably) angry mob.
>
> So we can say it was a good thing that they intervened, can't we?"
>
> DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty
> easy-going, on the whole.
>
> Only two things seem to get them really worked up:
>
> (a) Interfering with Anzac Day;
>
> (b) Being disturbed while watching sport on TV."
>
> PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
>
> (a) Interfering with Anzac Day and rightly so!"
>
> DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at
> dawn--they were hijacking ANZAC Day for their own ends and not out of
> regard for any sense of duty to the State."
>
> ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
> fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED
> NON-CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
> contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and MITHRAS
> SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed with his
> physical ailments."
>
> THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
> description of Athanasius' involvement in this."
>
> PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
>
> What religious intolerance was there in this?
>
> This was a deliberate attempt by a gay activist to use an Anzac
> celebration to further his own agenda.
>
> Do you approve of hijacking Anzac day celebrations by those with a cause
> Theo?
>
> Dolf uses his 'religious intolerance' card anytime anyone criticises
> anything he says or does--either that one or the 'constitutional rights'
> one, or both.
>
> I expect better of you Theo."
>
> ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
> will be dashed then Pete. Thanks btw. :-)"
>
> THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected better
> of you the day the police called on Dolf.
>
> I was aghast.
>
> Is there a policeman on Bridie Island?
>
> Oops, silly question, sorry."
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST
> (IRA) PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS
> ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH
> ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC
> REPUBLICANISM AS IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW
> INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE *BULLYING* (qì
> (氣): *TO* *BULLY*; *TO* *INSULT*) TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
> {áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
> TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
> MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR."
> [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times
> 23 OCTOBER 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb
> (H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry,
> mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c)
> upper millstone (as riding on lower millstone); 1d) *RIDERS*, *TROOP*
> (*OF* *RIDERS*), *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*,
> ass-riders, camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked
> you for your love, but all you are only willing to offer me is your
> Christian theology, which I don't like because it leaves one *EMPTY*.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their
> semi-final performance as 'Satanic'.
>
>
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first
> grand final of the music event since 2018, one place behind Israel's
> Eden Golan, whose entry sparked anger from pro-Palestine protesters amid
> the war in Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS
> DOLF RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What
> a disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in
> league with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like
> Chung, you never directly address something that is actually said to you
> because you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with
> endless, often repetitive cut and pasting, with off context diversionary
> chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since
> the comments which you are habitually evading as a contemptuous
> disposition of qì (氣): *BULLYING* and *INSULTING* conduct are all
> accommodated into concise and coherent chapters in having for example
> demonstrated at the juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF
> NATURE as the temporal reference to 19 FEBRUARY, that several INTERNET
> USENET PERSONAS AS AGENT PROVOCATEURS seemingly were purveying prepared
> statements / scripted scenarios which by its composite ideas was a
> pretence to spontaneous speech (eg: *FIRE*: Shadrach, Meshach, and
> Abednego), content such as #708 - shachath (H7845): *PIT* (*FOR*
> *CATCHING* *LIONS*) is matched against my INTELLECTUAL PROPERTY as my
> substantiated claim to religious belief and IMAGO DEI (ELOHIM) AS MORAL
> CODE FOR MACHINE INTELLIGENCE.
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3,
> #5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume
> by eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a
> man eating up the little book; 2) metaph.; 2a) to devour i.e. squander,
> waste: substance; 2b) to devour i.e. forcibly appropriate: widows'
> property; 2c) to strip one of his goods; 2c1) to ruin (by the infliction
> of injuries); 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO* *UTTERLY*
> *CONSUME*, *DESTROY*; 2e) of the consumption of the strength of body and
> mind by strong emotions;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn (G3023):
> {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty hero;
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA
> #74 - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*,
> that you don't have a modicum of empathy (ie. GREASE IS THE WORD) for
> the pandemic spread of a zoonotic disease such as COVID which has at
> this time infected some 703,872,042 people resulting in about 7 million
> deaths."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
> time, I keep wanting to get out of these newsgroups.
>
> But it just running too hot to do so! :-).
>
> What am I saying?
>
> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them
> and to them.
>
> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>
> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an
> image of the things (the heavenly things); 1a1) used of the moral
> likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF*
> *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, *IS*
> *LIKENESS* *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT* *ALSO* *TO*
> *THE* *MOST* *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*, *WHICH*
> *CHRIST* *POSSESSES*; 1b) the image of one; 1b1) one in whom the
> likeness of any one is seen; 1b2) applied to man on account of his power
> of command; 1b3) to Christ on account of his divine nature and absolute
> moral excellence;
>
> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
> (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise your
> god..."
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY (CH'ANG),
> #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5, #20, #400, #50,
> #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
> kiss the hand to (towards) one, in token of reverence; 2) among the
> Orientals, esp. the Persians, to fall upon the knees and touch the
> ground with the forehead as an expression of profound reverence; 3) in
> the NT by kneeling or prostration to do homage (to one) or make
> obeisance, whether in order to express respect or to make supplication;
> 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
> *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) *TO* *GOD*;
> 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY* *BEINGS*; 3a5) to demons;
>
> There has been a failure among religionists to not only draw a proper
> distinction between the MITHRATIC claim (noting that Habakkuk's
> prophetic perspective is from 612 to 586 BCE and Buddhism was later
> founded by Siddhartha Gautama as the Buddha, circa 563 to 483 BCE,
> developed between circa 400 to 383 BCE before it spread) to the Trinity
> and the Sun and the Catholic church's claim to the Trinity and the Son
> (Messiah): "They are all like a fisherman who catches a fish with a
> fish-hook and gathers it in his drag and throws it into his net;
> therefore he rejoices and exults. Therefore they *SACRIFICE* *TO*
> *THEIR* *WEAPONS* and burn incense to their standards, for by them their
> food [MT: 'his portion'] is good and their repast refreshing. Because of
> these will they send their armies continually in order to destroy
> nations without mercy." [Aramaic Targum of Habakkuk 1:15-16; cf 1QpHab
> VI:3-3]
>
> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1)
> hook, angle, hook fastened in jaw, *FISH* *HOOK*;
>
> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>
> If the tool is here considered as the basis of any mórphōsis (G3446)
> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then we
> ought to see comparative objects of experience [#1, #5, #13, #18, #19,
> #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67,
> #70, #78] to the biblical text as idea cohesion occurring at that
> specific juncture:
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10, #600]
> = chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear;
> 1a1) shaft of a spear; 1a2) spear-head;
>
> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6] =
> makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>
> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH*
> *FILLS*; 1a) fully (adv);
>
> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10, #600]
> = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*, *BURN*
> *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*; 1a) (Piel);
> 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a
> sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause
> incense to smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal)
> to be made to smoke; 2) incense; 3) incense-altar;
>
> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] =
> qinʼâh (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy; 1a)
> ardour, jealousy, jealous disposition (of husband); 1a1) sexual passion;
> 1b) ardour of zeal (of religious zeal); 1b1) of men for God; 1b2) of men
> for the house of God; 1b3) of God for his people; 1c) ardour of anger;
> 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) of God against men; 1d)
> envy (of man); 1e) jealousy (resulting in the wrath of God);
>
> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10,
> #100, #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to
> change for the worse, to corrupt; 1a) of minds, morals; 2) *TO*
> *DESTROY*, *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength;
> 2a2) of the worm or moth that eats provisions, clothing, etc.; 2b) to
> destroy, to kill;
>
> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70, #100,
> #1, #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a scattering,
> dispersion; 1a) of Israelites *DISPERSED* *AMONG* *FOREIGN* *NATIONS*;
> 1b) of the Christians scattered abroad among the Gentiles;
>
> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] =
> çîyr (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household
> utensil); 1b) pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b)
> *HOOKS*;
>
> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL COME
> UPON YOU, THAT HE WILL TAKE YOU AWAY WITH *HOOKS*-H6793, AND YOUR
> POSTERITY WITH *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to 753
> BCE being contemporaneous to the founding of ROME in 753 BCE]
>
> According to the translator's notes on the text, '[for]...the importance
> of the insignia and their place in the religious observances of the
> Roman legions we may note TERTELLIAN's (circa 155 – 220 AD) claim that
> religion of the Roman camp consisted of venerating the ensigns, swearing
> by the ensigns, and of setting the ensigns before all the gods (Apology
> 16).' [Michael Glazier Inc, p 148]
>
> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
> protectors of asha / arta, "*TRUTH*" or "[that which is] right".
> MITHRA's standard appellation is "of wide pastures" suggesting
> omnipresence. MITHRA is "truth-speaking, ... with a thousand ears, ...
> with ten thousand eyes, high, with full knowledge, strong, sleepless,
> and ever awake." (Yasht 10.7). As preserver of covenants, MITHRA is also
> protector and keeper of all aspects of interpersonal relationships, such
> as friendship and love.
>
> Related to his position as protector of truth, MITHRA is a judge (ratu),
> ensuring that individuals who break promises or are not righteous
> (artavan) are not admitted to paradise. As also in Indo-Iranian
> tradition, MITHRA is associated with (the divinity of) the sun but
> originally distinct from it. MITHRA is closely associated with the
> feminine yazata Aredvi Sura Anahita, the hypostasis of knowledge.
> <https://en.wikipedia.org/wiki/Mitra>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would you
> please stop [quote] *BULLYING* and *INSULTING* me.
>
> Thank you for desisting from your monumental hypocrisy. Thank you again."
>
> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
> which is the truth conveyed against your CHRISTO-FASCIST ANZAC
> "ATLANTIS" JINGOISM as criminal conduct."
>
> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to write,
> *TO* *BE* *WRITTEN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please
> take your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and
> bullying some place else, Mr. Boek."
>
> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL: To
> all the trolls who keep cross-posting your insults and arguments with
> atheists to ACC alt.christnet.christianlife."
>
> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200, #10,
> #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO* *SOUND* A*
> *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b) (Hiphil)
> sound with clarions (participle);
>
>
>
> <https://www.msolearn.com.au/instruments/trumpet>
>
> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 =
> #19} 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>
> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA: #921
> % #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money, coins
> of brass (also of silver and gold);
>
> The trumpet may be the smallest member of the brass family, but it makes
> a very loud sound. The trumpet is the highest sounding of all the brass
> instruments. It’s often used in the most exciting moments of a piece of
> music. It has a mouthpiece to blow into and a small bell at the end
> where the sound comes out.
>
> YOUTUBE: "SOUNDING LAST POST"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>
> Whereas the bugle is a simple signalling brass instrument with a wide
> conical bore. It normally has no valves or other pitch-altering devices,
> and is thus limited to its natural harmonic notes, and pitch is
> controlled entirely by varying the air and embouchure.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up,
> you self-righteous religious prick. Atheists are just as important to
> God as you in your glorious bible-quoting sin state!
>
> You sin against God, and you are not a pig??? They sin against God, and
> they are swine???!!!
>
> Wanker! Get the fuck out of here, asshole Pharisee.
>
> All you want to hear is your own religious, self-serving spit while
> banging your own drum!
>
> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
> CYMBAL." [1Corinthians 13:1]
>
> The only thing you care about where the rubber meets the road is you in
> your smelly religious self-righteous sinner religion.
>
> You stink to high heaven—go get into a pool and get washed."
>
> NOTE: That in response to news media reports of the GODLESS CATHOLIC
> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL
> DENOUNCEMENTS as being an egregious self-justification for continuing
> and unaccountable ROMAN CATHOLIC SEDITION as knowingly misrepresented
> statements, there was sufficient cause to have by email @ 2005 HOURS ON
> 14 MAY 2024 provided two RESPONSE DOCUMENTS which refuted the false
> characterisation made by the ARCHBISHOP such that any further statements
> publicly promulgated by the CATHOLIC CHURCH which pretends to avoid
> having received such substantial basis of justification for SAMESEX
> religious belief, is properly understood as a FINAL SOLUTION and WAR
> CRIME by that INSTITUTION for which LEGAL ACTION ought to be undertaken
> as remedy.
>
> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF
> THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET
> (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE
> 5x5 PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS RECEIVED
> @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office of the
> Archbishop of Melbourne. Thank you for your email.
>
> While all correspondence is carefully reviewed and considered, please
> note due to the high volume received it may not be possible for all
> items to receive a response.
>
> For diary enquiries, the Office will respond as soon as practically
> possible.
>
> Kind regards,
>
> Office of the Archbishop
> Catholic Archdiocese of Melbourne"
>
> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
> parents of Catholic school students in Tasmania detailing a list of
> grievances by the archbishop, including that the church "cannot stand as
> we experience our freedoms being taken from us", has been criticised by
> politicians and LGBTIQA+ advocates.
>
> The letter, titled "We are Salt to the Earth" and dated May 2, was first
> sent to Guilford Young College students last week, but has since been
> forwarded to at least four other Catholic schools in the state.
>
> In a statement, the archdiocese of Hobart said: "Archbishop Porteous
> wrote a pastoral letter that was sent to Catholic parishes and Catholic
> schools.
>
> "The letter expresses his concern about threats to religious freedom
> from the Albanese Government's proposed legislation. In particular, the
> letter expresses the Archbishop's concern about the freedom of Catholic
> institutions to teach and uphold the Catholic faith."
>
> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
> groups, legal abortion access, voluntary assisted dying and euthanasia,
> same-sex marriage, and more.
>
> "What we are now witnessing in our Australian society is the imposition
> of certain ideological positions on social and moral questions by means
> of legislation," the archbishop wrote.
>
> "Over the last 30-40 years we have witnessed an organised campaign to
> overturn the traditional Christian understanding of sex and sexuality in
> western society. This activist work culminated in the 2017 change to the
> legal definition of marriage to allow same sex couples to marry,
> following a public plebiscite."
>
> Archbishop Porteous said: "Since this time we have seen the growth in
> what has been referred to as the 'woke' movement, seeking to overturn
> other traditional values and beliefs."
>
> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As
> the Church we cannot stand by as we experience our freedoms being taken
> from us."
>
> "The time has come to take a clear stand and say, 'enough is enough'. We
> do this not just for our own sake, but because we believe that Christian
> teaching is true and offers the only way for individuals, families and
> societies to fully flourish," he said."
> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>
> We consider it regrettable in the circumstance where we have provided
> INSTRUCTIONS to LAWYERS with respects to consideration that our legal
> matters are concerned with an unlawful and treasonous nature of an IRISH
> (CATHOLIC) REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON PARADIGM
> USAGE AND EQUIVALENT mórphōsis (G3446) / metáthesis (G3331) DEPLOYMENT
> is NON DIFFERENTIATED FROM NAZISM with intention to bring about both a
> DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that is confirmed by
> mak[ing] an appraisal to any TABLE TALK entry associated with the COGITO
> that is relative to the noumenon redaction value #166 as then matched
> criteria for its ONTIC grounding, which occurs for REDUCTIO AD HITLERUM
> AS IDEA #10 upon SATURDAY 26 JULY 1941.
>
> #530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40] =
> nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a) of
> *HUMANS*, *IDOLS*, animals;
>
> REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
> The people needs a point upon which everybody's thoughts converge, an
> *IDOL*. A people that possesses a sovereign of the stature of Frederick
> the Great can think itself happy; but if he's just an average monarch,
> it's better to have a republic. Notice that when the *INSTITUTION* *OF*
> *MONARCHY* has been abolished in a country—see France and Yugoslavia
> to-day!— thenceforward the institution is given over to ridicule, and
> can never again assert itself.
>
> I am tempted to believe that the same thing will happen with the Church.
> BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE DIRECTION OF
> CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO LONGER MEANS
> ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS DISAPPEARED." [pages 14,
> 15]
>
> Within our email @ 0700 HOURS ON 22 APRIL 2024 concluded that "if the
> matter of his INSANE VIOLENCE escalates as their being a local agent
> provocateur within our STATUE / IRISH / RSL HATRED LEGAL MATTER we may
> have to seek urgent advice from yourselves on whether it is possible to
> obtain interim costs [RELEVANT TO THE NATURE OF THE AMENITY (as
> previously shown)] against the WELLINGTON SHIRE COUNCIL / DARREN CHESTER
> for emergency relocation expenses due to the PROVEN CLAIM OF IRISH
> REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED CHILD
> STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL / CONTEMPT
> AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED OF TREASON
> (SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY LAW OF BEING A
> MEMBER OF THE HOUSE OF REPRESENTATIVES."
>
> Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
> consequence for politicians who refrain [from] making any comments upon
> the prospect or progress of litigation, neither will they make any
> honourable mention that we have defended the *INSTITUTION* *OF*
> *MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
> therefore in not acknowledging our extraordinary action then DARREN
> CHESTER must recognise as a consequence of others actions that he is
> ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
> consequence.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Michael%20Tin%20Man%20Subject%20Avoidance.pdf>
>
> Revision Date: 20 May 2024
>

Click here to read the complete article

Allahu Akbar ...

YOUTUBE: "BLACK HAWK DOWN - TWO STEPS FROM HELL - VICTORY"

<https://www.youtube.com/watch?v=zZ1UxkjhELU>

Click here to read the complete article

It is important that these islamist dogs recognise the WILL OF GOD

On 20/5/2024 19:09, dolf wrote:
> Allahu Akbar ...
>
> YOUTUBE: "BLACK HAWK DOWN - TWO STEPS FROM HELL - VICTORY"
>
> <https://www.youtube.com/watch?v=zZ1UxkjhELU>
>
>
> On 20/5/2024 15:20, dolf wrote:
>> -- MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
>> AVOID RESPONDING:
>>
>> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>>
>> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY
>> PUBLISHED IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE
>> HTML DOCUMENT OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH
>> ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588
>> assigned to glyph "共" in a text published circa 4 BCE appears to be a
>> modernisation as reform
>>
>> UNKNOWN GLYPH ASSIGNMENTS:
>>
>> 60955 assigned glyph "氣" - qì | to heave a sigh
>> 104194 assigned to glyph "型" - xíng | model
>> 104217 assigned to glyph "扶" - fú | to support with the hand
>> <-- TETRA #9 - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44,
>> #14, #2, #66]
>>
>> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source
>> document updated 24 MARCH 2024 reflects our intuition as correction
>>
>> 104401 assigned to glyph "覬" - jì | to covet; to long for
>>
>> > value="104401">𠑩
>>
>> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>> CHANGES:
>>
>> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict,
>> 3. difficult to deal with. 4. difficult to endure from: lì | 1. a
>> whetstone, 2. to grind; to sharpen, 3. to *WHET*
>>
>> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks
>> do not collapse (崔嵬不崩)
>>
>> The problems are the two world outlooks (ie. the dialectical
>> conception and the metaphysical conception as HSUAN (玄) HSUEH / XUE
>> (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 =
>> #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也)
>> means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from the
>> later HAN DYNASTY of 25-220 CE
>>
>> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>>
>> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>>
>> #52 - 𝌹度 = #503
>> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
>> RANGE: noon 08 to 12 AUGUST
>>
>> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4.
>> kindly accept
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>>
>> The online text of the Canon of Supreme Mystery (太玄經) with its
>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng
>> shān (佛光山): literally 'Buddha's Light Mountain') which is an
>> international Chinese Mahāyāna Buddhist organization and monastic
>> order based in Taiwan that practices Humanistic Buddhism whose roots
>> are traced to the Linji (臨濟宗) school of Chan Buddhism which took
>> prominence in Song China (960–1279).
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>>
>> [#9, #55]
>>
>> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to
>> monitor; to oversee, 4. to meet, 5. to arrive, 6. to attack; to raid,
>> 7. to copy, 8. to govern; to administer; to control, 9. to be about
>> to; to be near; to approach, 10. to place oneself; to stay
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>>
>> [#10, #73, #78]
>>
>> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in
>> attaining a goal, 4. completed crossing, 5. to add, 6. to benefit, 7.
>> to use, 8. to stop, 9. Ji, 10. multiple, 11. Ji
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>>
>> [#20, #53, #59]
>>
>> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for
>> transaction or business related things, 4. to take as one's model as,
>> 5. purpose, 6. an ancestral temple, 7. to respect; to revere; to
>> admire; to honor, 8. clan; family, 9. a model, 10. a county, 11.
>> religion, 12. essential; necessary, 13. summation, 14. a visit by
>> feudal lords, 15. Zong
>>
>> [#9, #55, #10, #73, #78, #20, #53, #59]
>>
>> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>>
>> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND
>> *SCORPIONS*-G4651, AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING
>> SHALL BY ANY MEANS HURT YOU." [Luke 10:19]
>>
>> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL*
>> *OF* *THE* *GODS*; *THE* *MONARCH'S* *WILL*
>>
>> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>>
>> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10,
>> #70, #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a
>> *SCORPION*, the name of a little animal, somewhat resembling a
>> lobster, which in warm regions lurk, esp. in stone walls; it has a
>> poisonous sting in its tail;
>>
>> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to
>> strike with its tail
>>
>> The name of the constellation Scorpius in traditional Chinese is tiān
>> xiē zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST
>> and includes the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL
>> and Fáng (房): #4 - ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR
>> BOLT, Fá (罰): PUNISHMENT and Xīxián (西咸): WESTERN DOOR]
>>
>> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300,
>> #8, #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1)
>> *TO* *MEET* *WITH*; 1a) of events: to happen or befall;
>>
>> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800,
>> #50] = potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a
>> river; 2) a torrent; 3) floods;
>>
>> A Monk was walking alongside a *STREAM* when he saw a Scorpion
>> struggling in the water. Knowing that scorpions cannot swim (NOTE:
>> scorpions may live as long as two days underwater without breathing
>> and can crawl so this story conveys NO MAXIM OF VIRTUE), he quickly
>> plunged into the water to rescue it.
>>
>> Carefully, he picked the Scorpion up with his fingers and walked to
>> the bank. Just when he was about to set the Scorpion down, it turned
>> and stung his hand. The Monk being in pain drew his hand back and as a
>> result the Scorpion was flung back into the *STREAM*.
>>
>> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8,
>> #40, #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead
>> down, bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER*
>> *TO* *THE* *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>>
>> When the Monk realized what happened, he went back into the water and
>> picked up the Scorpion once again. But just as the Monk was about to
>> set the Scorpion down, he was again stung on the hand by it. This
>> scene repeated several times until the Monk finally saved the Scorpion.
>>
>> A little boy was playing by the *STREAM* when he witnessed this whole
>> incident. Being confused, he asked the Monk, “Excuse me. Why do you
>> keep trying to save that Scorpion? It stings you every time you try to
>> rescue it.”
>>
>> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
>> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad,
>> disagreeable, malignant; 1b) bad, unpleasant, evil (giving pain,
>> unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind -
>> land, water, etc); 1e) bad (of value); 1f) worse than, worst
>> (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*,
>> *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked
>> (ethically); 1j1) in general, of persons, of thoughts; 1j2) deeds,
>> actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1)
>> evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
>> (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery,
>> distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
>>
>> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>>
>> <https://www.youtube.com/watch?v=543OewoeQY8>
>>
>> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>>
>> The Monk replied, “Dear boy, just as it is the water’s nature to make
>> me wet, so it is the nature of the Scorpion to sting. And just as it
>> is the Scorpion’s nature to sting, it is my nature to save.”
>>
>> A meaningful tale that tells us that we should not change our
>> behaviours or thoughts based on the behaviours or thoughts of others.
>> We may come across those who harm and insult us, due to their
>> ignorance or lack of understanding, but we must never allow their
>> actions to rob us of our duties and faith.
>> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>>
>> #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
>> #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1,
>> #10] /
>> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130):
>> {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate;
>> 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
>> (subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*);
>> 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>>
>> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41
>> = #27} 0) Pharaoh = 'great house'; 1) the common title of the king of
>> Egypt;
>>
>> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300,
>> #10, #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an
>> Egyptian;
>>
>> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10,
>> #200, #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21}
>> 1) the *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>>
>> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8,
>> #700, #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
>> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>>
>> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH*
>> *FAITH* *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL
>> THE *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>>
>> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
>> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>>
>> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR
>> SOVEREIGN / SACRED / SAPIENT INTELLECTUAL PROPERTY
>>
>> #249 - SATOR (#38 - 8 JUNE 2025)
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>>
>> #169 - AREPO (#35 - 24 MAY 2026)
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>>
>> #205 - TENET (#33 - 16 MAY 2027)
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>>
>>
>>
>>
>>
>> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>>
>> Buddha statue at the Ganden Sumtseling Monastery, also known as
>> Sungtseling and Guihuasi. It is the largest Tibetan Buddhist monastery
>> in the Yunnan province. Built from 1679 - 1681
>>
>> #241 - OPERA (#37 - 4 JUNE 2028)
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>>
>> #161 - ROTAS (#34 - 20 MAY 2029)
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>>
>> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and
>> refers to the proper or counterclockwise swastika, which is the
>> swastika used as a Buddhist symbol that is in the REDUCTIO AD HITLERUM
>> AS TABLE TALK IDEA #217 ON 14 MAY 1942 conveyed by a rhetorical device
>> in reversing the engines #164 = [#72, #34, #10, #48] as its PRINCIPLE
>> OF MATERIALITY.
>>
>> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>>
>> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
>> (#72)}
>> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP: CH'IN
>> (#106 - MALE DEME IS UNNAMED {%29})}
>> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
>> DISTORTION: HSIEN (#116)}
>> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED
>> {%34}); Ego: 48 - RITUAL: LI (#164)}
>>
>> TELOS TOTAL: #164
>> DEME CHECKSUM TOTAL: #240
>>
>> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
>> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5,
>> #30, #8, #30, #400, #9, #1] /
>> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
>> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a)
>> *OF* *PERSONS*; 1a1) to come from one place to another, and used both
>> of persons arriving and of those *RETURNING*; 1a2) to appear, make
>> one's appearance, come before the public; 1b) metaph.; 1b1) to come
>> into being, arise, come forth, show itself, find place or influence;
>> 1b2) be established, become known, to come (fall) into or unto; 1c) to
>> go, to follow one;
>>
>> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5,
>> #50] = anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover
>> life; 1a) to be restored to a correct life; 1a1) *OF* *ONE* *WHO*
>> *RETURNS* *TO* *A* *BETTER* *MORAL* *STATE*; 1b) to revive, regain
>> strength and vigour;
>>
>> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē
>> (G4516): {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous
>> capital of the ancient world;
>>
>> #651 = APPEARANCE OF A DEITY (θεοφάνεια) as [#6, #5, #300, #40, #300] /
>> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] =
>> shemesh (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b)
>> sunrise, sun-rising, east, sun-setting, west (of direction); 1c) sun
>> (as object of illicit worship); 1d) openly, publicly (in other
>> phrases); 1e) pinnacles, battlements, shields (as glittering or shining);
>>
>> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl
>> (H7585): {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell,
>> pit; 1a) *THE* *UNDERWORLD*; 1b) Sheol - the OT designation for the
>> abode of the dead; 1b1) place of no return; 1b2) without praise of
>> God; 1b3) wicked sent there for punishment; 1b4) righteous not
>> abandoned to it; 1b5) of the place of exile (fig); 1b6) of extreme
>> degradation in sin;
>>
>> However within Chinese: gōu (鉤): to hook; shí (十): ten; zì (字):
>> symbol; a work of calligraphy; to be allowed to marry --> #511 = [#1,
>> #5, #13, #18, #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH*
>> *HOOK*, #41, #47, #52, #67, #70, #78] / [LUO SHU SQUARE: #60 - #511 -
>> PAIRING / SINGLE OCCURRENCE OF #137 IN COGITO ARRAYS] -> T'AI HSÜAN
>> CHING / COURSE OF NATURE: #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>> JANUARY - 4 FEBRUARY being the mórphōsis (G3446) perpetuated by the
>> *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)].
>>
>> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字):
>> myriad; infinity was predominantly publicly used by the former Nazi
>> Party as its #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS
>> DAY 18 AUGUST 1966 / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017,
>> #28 - ANZAC DAY 25 APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP
>> VISIT DURING 9-13 FEBRUARY 1954]
>>
>> It comes from 卐 which means auspicious or the symbol of the sun or
>> the gods.
>>
>> SAVANNAH COX (ATI) @ 24 AUGUST 2015: "ADOLF HITLER HAD THIS PHOTO OF
>> HIMSELF BANNED: Even génocidaires have standards, apparently. In the
>> 1930s, ADOLF HITLER had publication of this photo (and others like it)
>> banned because he considered it “beneath one’s dignity.”
>>
>> REDUCTIO AD HITLERUM AS IDEA #151 = [#5, #32, #59, #14, #41] - 19
>> FEBRUARY 1942: "A PRESENTIMENT ABOUT THE RUSSIAN WINTER:
>>
>> #265 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#40, #10, #200, #5,
>> #10] /
>> #465 as [#40, #10, #200, #5, #10, #200] = miséō (G3404): {UMBRA: #1055
>> % #41 = #30} 1) to hate, pursue with hatred, detest; 2) *TO* *BE*
>> *HATED*, *DETESTED*;
>>
>> I've always detested *SNOW*; Bormann, you know, I've always #465 -
>> *HATED* it. Now I know why. It was a *PRESENTIMENT* (ie. an intuitive
>> feeling about the future, especially one of foreboding)." [page 319]
>>
>> How did these photos surface, then? In 1945, an Allied soldier named
>> ALF ROBINSON found a tattered, coverless book in a bomb-blasted house
>> in Germany, and added it to his collection of Nazi relics, according
>> to reports. It turns out that the book was more or less a
>> propagandistic Nazi party “fanzine” called DEUTSCHLAND ERWACHE
>> (GERMANY AWAKEN), and written by BALDUR VON SCHIRACH in the 1930s.
>>
>> The book featured a number of photos of Hitler with adoring children,
>> and flowery commentary such as “The youth love him. Children try to
>> get close to him everywhere so that they can give him flowers.” But
>> when it came time to describe Hitler in shorts, all VON SCHIRACH could
>> muster was “In der kurz’n,” or “In shorts.” Can’t win ’em all."
>> <https://allthatsinteresting.com/banned-picture-of-hitler>
>>
>> #5 - 𝌊少 = #456
>> COGITO: [#60, #45, #5, #21, #11] as #5 - KEEPING SMALL (SHAO)
>> RANGE: 09 to noon 13 JANUARY
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:5>
>>
>> {@5: Sup: 61 - EMBELLISHMENT: SHIH (#224); Ego: 11 - DIVERGENCE: CH'A
>> (#142)}
>>
>> TELOS TOTAL: #142
>> ONTIC CHECKSUM TOTAL: #84
>>
>> #142 as [#2, #30, #10, #70, #30] = bᵉlîyaʻal (H1100): {UMBRA: #142 %
>> #41 = #19} 1) worthlessness; 1a) worthless, good for nothing,
>> unprofitable, *BASE* *FELLOW*; 1b) wicked; 1c) ruin, destruction
>> (construct);
>>
>> #208 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7] /
>> #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#1, #200, #7, #10,
>> #40]
>> #214 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7] /
>> #264 - DEME CHECKSUM TOTAL: #110 as [#6, #1, #200, #7, #10, #40] /
>> #720 - MALE CHECKSUM TOTAL: #224 as [#2, #1, #200, #7, #10, #500] =
>> ʼerez (H730): {UMBRA: #208 % #41 = #3} 1) cedar; 1a) *CEDAR* *TREE*;
>> 1b) cedar timber, cedar wood (in building); 1c) cedar wood (in
>> purifications);
>>
>> #248 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#8, #200, #40] /
>> #258 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#10, #8, #200, #40] /
>> #293 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#30, #5, #8, #200,
>> #10, #40] /
>> #309 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#5, #8, #200, #40,
>> #50, #6] /
>> #314 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #10, #8, #200,
>> #10, #40, #40] /
>> #304 - FEME CHECKSUM TOTAL: #142 as [#6, #50, #8, #200, #40] = châram
>> (H2763): {UMBRA: #248 % #41 = #2} 1) *TO* *BAN*, devote, destroy
>> utterly, completely destroy, dedicate for destruction, exterminate;
>> 1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to
>> consecrate, devote, dedicate for destruction; 1a3) to exterminate,
>> completely destroy; 1b) (Hophal); 1b1) to be put under the ban, be
>> devoted to destruction; 1b2) to be devoted, be forfeited; 1b3) to be
>> completely destroyed; 1c) to split, slit, mutilate (a part of the
>> body); 1c1) (Qal) to mutilate; 1c2) (Hiphil) to divide;
>>
>> #69 - ONTIC CHECKSUM TOTAL: #84 as [#2, #2, #10, #50, #5] = bîynâh
>> (H998): {UMBRA: #67 % #41 = #26} 1) understanding, discernment; 1a)
>> act; 1b) faculty; 1c) object; 1d) *PERSONIFIED*;
>>
>> YOUTUBE: "DOCTOR WHO - THE WAR DOCTOR BEGINS: HE WHO FIGHTS WITH
>> MONSTERS"
>>
>> <https://www.youtube.com/watch?v=SkiO4CTUa44&t=43s>
>>
>>
>>
>> COMBAUD LAURENT (@combaudlaurent) @ 2257 HOURS ON 13 JANUARY 2024:
>> "WORLD WAR 3 IS INEVITABLE.
>>
>> The consequences will be disastrous for all of humanity.
>>
>> Citizens of France: Take care of yourself, because what happens will
>> be out of control."
>> <https://x.com/combaudlaurent/status/1746139332430221582>
>>
>>
>>
>> DOLF @ 2310 HOURS ON 13 JANUARY 2024: "Nonsense--as an ontological
>> pacifist with a special interest in consciousness we have our
>> nullification of belief action being prepared.
>>
>> "I TELL YOU THAT HE WILL AVENGE THEM SPEEDILY. NEVERTHELESS WHEN THE
>> SON OF MAN COMETH, SHALL HE FIND FAITH ON THE EARTH?" [Luke 18:8]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>
>>
>> #669 - FEME CHECKSUM TOTAL: #264 as [#5, #30, #8, #30, #1, #20, #70,
>> #300, #5, #200] = elaúnō (G1643): {UMBRA: #1286 % #41 = #15} 1) to
>> drive; 1a) *OF* *THE* *WIND* *DRIVING* *SHIPS* *OR* *CLOUDS*; 1b) of
>> sailors propelling a vessel by oars, to row; 1c) *TO* *BE* *CARRIED*
>> *IN* *A* *SHIP*, to sail; 1d) *OF* *DEMONS* *DRIVING* *TO* *SOME*
>> *PLACE* *THE* *MEN* *WHOM* *THEY* *POSSESS*;
>>
>> But is extinguishing the #498 - KINESIS of a delusional dogmatic
>> mindset considered genocide?"
>>
>> FOR FURTHER SEE: "DALEK PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE
>> AESTHETIC OF AWE -- IS IT IMITATION (mimesis) OR SUCCEEDING (diádochos)?"
>>
>> <http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>
>>
>> POLITICO (ASSOCIATED PRESS) @ 2353 HOURS ON 19 MAY 2024: "HELICOPTER
>> CARRYING IRAN’S PRESIDENT SUFFERS ‘HARD LANDING’: DUBAI, United Arab
>> Emirates — A helicopter carrying Iranian President Ebrahim Raisi
>> suffered a “hard landing” on Sunday, Iranian state media reported,
>> without elaborating. Some began urging the public to pray for Raisi
>> and the others on board as rescue crews sped through a misty, rural
>> forest where his helicopter was believed to be.
>>
>> The likely crash comes as Iran under Raisi and Supreme Leader
>> Ayatollah Ali Khamenei launched an unprecedented drone-and-missile
>> attack on Israel just last month and has enriched uranium closer than
>> ever to weapons-grade levels.
>>
>> Traveling with Raisi were Iran’s Foreign Minister Hossein
>> Amirabdollahian, the governor of Iran’s East Azerbaijan province and
>> other officials and bodyguards, the state-run IRNA news agency
>> reported. One local government official used the word “crash” to
>> describe the incident, but he acknowledged to an Iranian newspaper
>> that he had yet to reach the site himself.
>>
>> Neither IRNA nor state TV offered any information on Raisi’s condition
>> in the hours afterward. However, hard-liners urged the public to pray
>> for him. State TV later aired images of the faithful praying at Imam
>> Reza Shrine in the city of Mashhad, one of Shiite Islam’s holiest
>> sites, as well as in Qom and other locations across the country.
>>
>>
>>
>>
>> <https://x.com/nypost/status/1792316204532535792>
>>
>> X-FILES (@nypost) @ 0807 HOURS ON 20 MAY 2024: "Iranian President
>> Raisi seen aboard doomed helicopter in haunting photo moments before
>> crash"
>>
>> “The esteemed president and company were on their way back aboard some
>> helicopters and one of the helicopters was forced to make a hard
>> landing due to the bad weather and fog,” Interior Minister Ahmad
>> Vahidi said in comments aired on state TV. “Various rescue teams are
>> on their way to the region but because of the poor weather and
>> fogginess it might take time for them to reach the helicopter.”
>>
>> He added: “The region is a bit (rugged) and it’s difficult to make
>> contact. We are waiting for rescue teams to reach the landing site and
>> give us more information.”
>>
>> Rescuers were attempting to reach the site, state TV said, but had
>> been hampered by poor weather conditions. There had been heavy rain
>> and fog reported with some wind. IRNA called the area a “forest” and
>> the region is known to be mountainous as well. State TV aired images
>> of SUVs racing through a wooded area.
>>
>> A rescue helicopter tried to reach the area where authorities believe
>> Raisi’s helicopter was, but it couldn’t land due to the heavy mist,
>> emergency services spokesman Babak Yektaparast told IRNA."
>> <https://www.politico.com/news/2024/05/19/helicopter-iran-president-hard-landing-00158791>
>>
>> DOLF @ 1642 HOURS ON 19 MAY 2024: "THE DIFFICULTY WE HAVE WITH THESE
>> THESE SATMAR CHASIDIM AS TORAH JEWS IS THAT BY THEIR CONTEMPTUOUS
>> CONDUCT THEY BESTOW UPON HILTER A RIGHTEOUS INDIGNATION FOR A JEWISH
>> POGROM:
>>
>> "*CLOUDS*-H6051 AND DARKNESS ARE ROUND ABOUT HIM: RIGHTEOUSNESS AND
>> JUDGMENT ARE THE HABITATION OF HIS THRONE." [Psalm 97:2]
>>
>> #172 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#2, #70, #50, #50] /
>> #178 - NOUMENON RESONANCE FOR 19 MAY 2024 as [#6, #2, #70, #50,
>> #50] /
>> #190 - ONTIC CHECKSUM TOTAL: #140 as [#20, #70, #50, #50] = ʻânân
>> (H6051): {UMBRA: #170 % #41 = #6} 1) cloud, cloudy, cloud-mass; 1a)
>> cloud-mass (of theophanic cloud); 1b) cloud;
>>
>> RABBI MICAH SHAPIRO @ 0900 HOURS ON 17 MAY 2024: "RIGHTEOUSNESS,
>> JUSTICE COVERED BY CLOUDY HAZE: As I introduced last week, Nariya
>> Cleveland is a monthly minyan that digs deep into particular verses of
>> Kabbalat Shabbat through immersive communal singing. In that spirit, I
>> will highlight a small segment of Psalms 97 that we have sung
>> together. Psalms 97:2-3 reads, “Anan va’arafel sivivav, tzedek
>> u’mishpat michon kiso. Eish l’fanav teilech, u’tilahet saviv tzarav.”
>> My translation (with the help of Joel Freilich) reads, “Cloud and haze
>> surround God, righteousness and justice are the foundation of God’s
>> throne.
>>
>> Fire goes out before God and burns up God’s troubles.” This is an
>> intense text that feels especially potent as the Jewish people
>> *GRAPPLE* with real division over current events right now. That is to
>> say, we are all striving for what we feel is just and righteous, with
>> deep conviction that the values we hold are, in fact, the foundation
>> of God’s throne. We share in this fire that we have to fight for
>> what’s right, to burn up God’s troubles with our activating passion to
>> work toward a Judaism that can reveal this sacred throne of
>> righteousness and justice.
>>
>> But we must also hold close to the beginning of this text, that the
>> revelation of righteousness and justice is, in fact, covered with
>> cloud and haze. This cloud and haze not only signifies how challenging
>> the work ahead is, but is also meant to humble us in understanding
>> that we humans cannot see the full picture of what is the right. This
>> haziness around God’s throne is foundational to our Jewish value of
>> “machloket l’shem shamaim,” or “disagreement for the sake of heaven.”
>>
>>
>>
>> <https://x.com/TorahJudaism/status/1779400413680136702>
>>
>> <https://x.com/TorahJudaism/status/1792087815108329701>
>>
>> [IMAGES (left): @ 1644 HOURS ON 14 APRIL 2024: TORAH JUDAISM SUPPORT
>> OF IRANIAN ATTACK ON ISRAEL: What Zionists cannot tolerate are Jews
>> holding the Iranian flag in their hands. Iran is not the enemy of the
>> Jews. The enemy of the Jews and Judaism is Zionism and the Zionist
>> genocidal Israel. We support Iran. 🇮🇷 / (right): @ 1700 HOURS ON 19
>> MAY 2024: SATMAR CHASIDIM [are an] anti-Zionist Ultra-Orthodox
>> Community that runs the largest network of Jewish charities in the
>> world. They [allegedly] believe Jews should have loyalty only to
>> their country of citizenship]
>>
>> How can we honour major differences in the perspectives of Jews and
>> raise them up as sacred? And how can we work towards this challenging
>> and important pluralism while continuing to keep our fires burning for
>> the particular viewpoints that we hold. Our rabbi Moses was cherished
>> by God both for his humility and drive to push forward and we must
>> reach inside ourselves for those same qualities now.
>>
>> May we continue to work for what’s right with holy fervour while
>> remembering that we are not the sole gatekeepers of righteousness and
>> justice. And may the Jewish people live into fiery disagreement with
>> the humility to know that we are all trying to reveal God’s throne.
>> <https://www.clevelandjewishnews.com/features/religious_life/torah/righteousness-justice-covered-by-cloudy-haze/article_c95267a4-1202-11ef-a71a-d3b9ee753590.html>
>>
>> DOLF @ 0900 HOURS ON 17 MAY 2024: "I did also include the WORLD JEWISH
>> CONGRESS in that email exchange which refutes these SONS OF BELIAL
>> diatribe in a most dramatic manner: "Theodor Herzl, the founder of
>> Zionism, was an atheist and a major anti-Semitic heretic.""
>>
>> GRAPPLE (378, 408)@[79, 61, 36, 38, 39, 48, 47, 55, 5] PROTOTYPE
>>
>>
>>
>> <http://www.grapple369.com/Savvy/?date:2024.5.19&time:13.26&heuristic&male:378&feme:408&ontic:140&idea:408>
>>
>> {@9: Sup: 3 - MIRED: HSIEN (#378); Ego: 5 - KEEPING SMALL: SHAO (#408)}
>>
>> TELOS TOTAL: #408
>> ONTIC CHECKSUM TOTAL: #140
>>
>> #359 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #6, #3,
>> #300] /
>> #363 - NOUMENON RESONANCE FOR 13 JANUARY 2024 as [#50, #3, #300,
>> #10] /
>> #408 as [#5, #50, #3, #300, #10, #40] = nâgas (H5065): {UMBRA: #353 %
>> #41 = #25} 1) to press, drive, oppress, exact, exert demanding
>> pressure; 1a) (Qal); 1a1) to press, drive; 1a2) to exact; 1a3)
>> *DRIVER*, *TASKMASTER*, *RULER*, *OPPRESSOR*, *TYRANT*, *LORD*,
>> exactor of tribute (participle); 1b) (Niphal) to be hard pressed;
>>
>> #388 - MALE CHECKSUM TOTAL: #378 as [#40, #30, #2, #6, #300, #10] =
>> malbûwsh (H4403): {UMBRA: #378 % #41 = #9} 1) *CLOTHING*, *APPAREL*,
>> vestments, raiment, attire;
>>
>> #147 - ONTIC CHECKSUM TOTAL: #140 as [#2, #90, #50, #5] = tsinnâh
>> (H6793): {UMBRA: #145 % #41 = #22} 1) something piercing, *HOOK*,
>> barb; 1a) meaning dubious; 2) coolness, *COLD* (*OF* *SNOW*); 3)
>> shield, large shield, buckler; 3a) shield;
>>
>> #1461 - FEME CHECKSUM TOTAL: #408 as [#400, #80, #70, #200, #300, #1,
>> #200, #10, #200] = hypóstasis (G5287): {UMBRA: #1461 % #41 = #26} 1) a
>> setting or placing under; 1a) thing put under, substructure,
>> foundation; 2) that which has foundation, is firm; 2a) that which has
>> actual existence; 2a1) a substance, real being; 2b) *THE*
>> *SUBSTANTIAL* *QUALITY*, *NATURE*, *OF* *A* *PERSON* *OR* *THING*; 2c)
>> the steadfastness of mind, firmness, courage, resolution; 2c1)
>> confidence, firm trust, assurance;
>>
>> The GERMAN word 'ahnung' which is interpreted as *PRESENTIMENT* also
>> means clue, idea, notion and given the obtuse consideration upon the
>> paucity of a SINGLE LINE conveyed by the narrative as this TABLE TALK
>> entry to IDEA #151 associated to the LUO SHU #CENTRE PROTOTYPE [#5,
>> #32, #59, #14, #41] which is then relative to TETRA: #14 - COURSE OF
>> NATURE as the temporal reference to 19 FEBRUARY and IPSO FACTO the
>> AUGUSTI NUMEN [#38 - SATOR (#249), #71 - DOMINION, #14] PRINCIPLE
>> actually consists of a noumenon redacted value #166 to the
>> teleological concept #328 of the HEBREW word châraph (H2778): *WINTER*
>> that is also the last IDEA enumerated by the TABLE TALK as the belief
>> "THE NATIONAL SOCIALIST *DOCTRINE* IS THEREFORE ANTI-JEWISH IN
>> EXCELSIS, FOR IT IS BOTH ANTI-COMMUNIST AND ANTI-CHRISTIAN. NATIONAL
>> SOCIALISM IS SOLID TO THE CORE." And in that technological sense might
>> function as a colophon [Greek κολοφών (meaning "summit" or "finishing
>> touch")] since the noumenon redacted value #166 exhibits an interior
>> knowledge (ie. demonstrating the purpose of HITLER'S PRIVATE
>> CONVERSATIONS) deploying PROTOTYPE #EIGHT OF THE LUO SHU REFERENCE
>> OBJECT, appears to confer that such are consequential "FOUNDATIONS TO
>> EXISTENCE" of the GERMAN FASCIST REICH, RUSSIAN AND ISLAMIC STATEHOOD
>> AS SOVEREIGN IDENTITY being a habitual implication of a recourse to
>> the disproportionate #237 - *USE* *OF* *FORCE* *TO* *EFFECT*
>> *USURPATION* *OF* #71 - *DOMINION* deploying such as a WAR MANUAL and
>> masterful guide for HOSTILE MILITARY OPERATIONS OR CIVIL DISOBEDIENT
>> ACTIONS for the seizing of power.
>>
>> #328 - FEME CHECKSUM TOTAL: #166 as [#40, #8, #200, #80] = châraph
>> (H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme,
>> defy, jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to
>> reproach, defy, taunt; 2) (Qal) to *WINTER*, spend harvest time,
>> remain in harvest time; 3) (Niphal) to acquire, be betrothed;
>>
>>
>>
>> <https://www.facebook.com/profile.php?id=100084485140183>
>>
>> [IMAGE: WELLINGTON'S *BLOKES* *BIGGEST* *BBQ* ON FRIDAY 7 OCTOBER 2022]
>>
>> A German flag placed within the soil out the front of a LOCAL PETROL
>> STATION in proximity to the BOER WAR MEMORIAL was subsequently removed
>> @ 1225 HOURS ON #65 - INNER (NEI) / SOLDIER: 9 OCTOBER 2022 (ie. it
>> was noticed a day prior and that to my knowledge no GERMAN OKTOBERFEST
>> had occurred locally until a RAAF (SMURF LEDERHOSEN) event upon 28
>> OCTOBER 2022).
>>
>> Since 1994, the Oktoberfest runs for 16 days with the last day being
>> the first Sunday in October. However, if day 16 falls before 3 October
>> (German Unity Day), then the festival will continue until the 3rd and
>> thusly in the year 2022 it occurred from 17 SEPTEMBER to 3 OCTOBER.
>>
>> Out of respect for the potential as holocaust of 10 IRISH NATIONALS
>> which included a SYDNEY, AUSTRALIAN MAN JAMES O'FLAHERTY (media advice
>> @ 1011 HOURS on 10 OCTOBER 2022) due to an "accidental" (ie. whether
>> an Act of God, reckless, accidental or professionally deliberate is
>> entirely unknown) petrol station explosion in CREESLOUGH, IRELAND at
>> about local time 1500 HOURS on FRIDAY 7 OCTOBER 2022 (AEDT: 0100 HOURS
>> ON 8 OCTOBER 2022)."
>>
>> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034):
>> {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame,
>> glory; 1c) *THE* *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d)
>> *MEMORIAL*, *MONUMENT*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>>
>> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad;
>> innumerable, 4. Wan, 5. Mo, 6. *SCORPION* *DANCE*
>>
>> [#14, #51]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>>
>> [#27]
>>
>> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach;
>> to educate, 5. to be allowed to marry, 6. courtesy name; style name;
>> scholarly or literary name, 7. diction; wording, 8. handwriting, 9.
>> calligraphy; a work of calligraphy, 10. a written pledge; a letter; a
>> contract, 11. a font; a calligraphic style, 12. the phonetic value of
>> a character; the pronunciation of a character
>>
>> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION:
>> JUI (#14)}
>> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
>> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH
>> (#92)}
>>
>> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>>
>> As our reasonable perception by an inclusion of related common objects
>> of experience "OATH OF COVENANT; BEER-SHEBA; OAK TREE; MEMORIAL,
>> MONUMENT; OBJECT OF DREAD; SUIT AT LAW" obtained from the CANON OF
>> SUPREME MYSTERY / T'AI HSÜAN CHING textual referencing within the
>> TETRA sections, that the #92 - swastika (wànzì (萬字): [#14, #51,
>> #27]) as an OBJECT OF DREAD is otherwise your god.
>>
>> [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 - STOPPAGE (CHIH: #522)
>> - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465) - BOER WAR
>> MEMORIAL DAY 28 MAY 2017 / 2023]
>>
>>
>>
>> <http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201154%20-%205.jpg>
>> <http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
>>
>> [IMAGE: FUNERAL RIGHTS AND CELEBRATING THE DEATH OF A STATE (note:
>> #355 - *HAMMER*) AT CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE
>> #449 - *METAL* PLAQUE INSTALLATION @ (LEFT) 1510 HOURS ON 8 JUNE 2017
>> {#413 as [#1, #30, #10, #300, #2, #70] = ʼĔlîyshebaʻ (H472): {UMBRA:
>> #4 as #413 % #41 = #3} 0) Elisheba = 'my God has sworn' or 'God is an
>> oath'; *GOD* *OF* *OATH*, *ELIZABETH*; 1) Aaron's wife; / #413 as [#6,
>> #1, #200, #6, #200] = ʼârar (H779): {UMBRA: #5 as #401 % #41 = #32} 1)
>> to curse; 1a) (Qal); 1a1) to curse; 1a2) cursed be he (participle used
>> as in curses); 1b) (Niphal) to be cursed, cursed; 1c) (Piel) *TO*
>> *CURSE*, *LAY* *UNDER* *A* *CURSE*, *PUT* *A* *CURSE* *ON*; 1d)
>> (Hophal) to be made a curse, be cursed} BY A CONTRIVED #371 - SAINT
>> ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ (RIGHT) 1153 HOURS ON
>> PRINCE PHILIP'S BIRTHDAY OF 10 JUNE 2017 BEING MADE UPON THE BOER WAR
>> MEMORIAL ESTABLISHED 29 OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS
>> SUBJECTIVE MEMORIAL OCCASION]
>>
>> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
>> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse;
>> 3a) from God; 3b) from men; 4) execration;
>>
>> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] =
>> Bᵉʼêr Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* =
>> 'well of the sevenfold oath'; 1) a city at the south edge of Israel;
>>
>> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
>> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5}
>> 1) *OAK*, great tree;
>>
>> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1)
>> terror, dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>>
>> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
>> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the
>> guarded one'; 1) the ordinary residence and home town of Christ;
>>
>> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē
>> (G1349): {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3)
>> *A* *SUIT* *AT* *LAW*; 4) a judicial hearing, judicial decision, esp.
>> sentence of condemnation; 5) execution of a sentence, punishment; 5a)
>> to suffer punishment; 6) the goddess Justice, avenging justice;
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420):
>> {UMBRA: #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of
>> exemption from judgment);
>>
>> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
>> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality,
>> emptiness; 1a) formlessness (of primeval earth); 1a1) nothingness,
>> empty space; 1b) that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*)
>> (fig); 1c) wasteland, wilderness (of solitary places); 1d) place of
>> chaos; 1e) vanity;
>>
>> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was
>> the co-founder of Theosophical Society came to Australia and
>> participated in a lecture series, which led to a greater awareness of
>> Buddhism in small circles of mainly upper-class society. One of the
>> members of the Theosophical Society was future Australian Prime
>> Minister ALFRED DEAKIN, who had spent three months in India and Sri
>> Lanka in 1890 and wrote a book which discussed spiritual matters,
>> including Buddhism.
>>
>> The first instance of a monk arriving in Australia was in 1910, when U
>> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma.
>> Over the years, various monks visited Australia, but it was not until
>> the 1970s that a resident monk (named VENERABLE SOMALOKA) arrived from
>> Sri Lanka.
>>
>> The first specific Buddhist group, the Buddhist Study Group Melbourne,
>> was formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA
>> (PENTECOST: #37 - 5 JUNE 1933)], but it collapsed during the Second
>> World War. The BUDDHIST SOCIETY OF VICTORIA was formed in 1953, and in
>> 1956 the BUDDHIST SOCIETY OF NEW SOUTH WALES was formed. From the
>> 1950s until the 1970s, the Buddhist Societies were lay organizations
>> which self-discussed Buddhism.
>> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>>
>> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
>> politician, statesman and barrister who served as the second prime
>> minister of Australia from 1903 to 1904, 1905 to 1908 and 1909 to
>> 1910. He held office as the leader of the Protectionist Party, and in
>> his final term as that of the Liberal Party. He is notable for being
>> one of the founding fathers of Federation and for his influence in
>> early Australian politics.
>>
>> DEAKIN was born in Melbourne to middle-class parents. He was elected
>> to the Victorian Legislative Assembly in 1879, aged 23, additionally
>> working as a barrister and journalist. He held ministerial office
>> sporadically beginning in 1883, serving twice as Attorney-General of
>> Victoria and aligning himself with liberal and radical reformers. In
>> the 1890s DEAKIN became one of the leading figures in the movement for
>> the federation of the Australian colonies. He was a delegate to the
>> federal conventions and served on the committees that drafted the
>> federal constitution. He later campaigned at a series of referendums
>> and lobbied the British government for its adoption.
>>
>> After the Federation in 1901, DEAKIN became the inaugural
>> Attorney-General of Australia in the ministry led by his close friend
>> EDMUND BARTON. He succeeded BARTON as prime minister in September
>> 1903. Two subsequent elections in 1903 and 1906 produced an even split
>> between three parties, with DEAKIN's Liberal Protectionist Party
>> occupying an effective middle ground between the Free Traders and the
>> Australian Labor Party (ALP). He left office in April 1904 following
>> an unproductive first term but returned in July 1905 and was able to
>> form a functional government with the support of the ALP. He
>> relinquished office again in August 1908.
>>
>> In 1909, in what became known as the Fusion, DEAKIN controversially
>> led his supporters into a union with the Free Traders. Their alliance,
>> based on anti-socialism, marked the beginning of a two-party system in
>> federal politics and allowed him to form Australia's first majority
>> government. DEAKIN regarded his final term as prime minister, from
>> June 1909 to April 1910, as his most productive. However, to his
>> surprise, the ALP won a majority in both houses at the 1910 election.
>> He retired from politics in 1913, in the early stages of a
>> degenerative neurological condition that led to his death at the age
>> of 63. <https://en.wikipedia.org/wiki/Alfred_Deakin>
>>
>> #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
>> #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
>> #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2,
>> #50, #10] / [#2, #300, #6, #2, #20, #40] /
>> #308 as [#300, #6, #2] /
>> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
>> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10,
>> #40] = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn
>> back; 1a) (Qal); 1a1) to turn back, return; i) to turn back; ii) to
>> return, come or go back; iii) to return unto, go back, come back; iv)
>> of dying; v) of human relations (fig); vi) of spiritual relations
>> (fig); 1) *TO* *TURN* *BACK* (*FROM* *GOD*), *APOSTATISE*; 2) to turn
>> away (of God); 3) to turn back (to God), repent; 4) turn back (from
>> evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
>> to bring back; ii) to restore, refresh, repair (fig); iii) to lead
>> away (enticingly); iv) to show turning, apostatise; 1a3) (Pual)
>> restored (participle); 1a4) (Hiphil) to cause to return, bring back;
>> i) to bring back, allow to return, put back, draw back, give back,
>> restore, relinquish, give in payment; ii) to bring back, refresh,
>> restore; iii) to bring back, report to, answer; iv) to bring back,
>> make requital, pay (as recompense); v) *TO* *TURN* *BACK* *OR*
>> *BACKWARD*, *REPEL*, *DEFEAT*, *REPULSE*, *HINDER*, *REJECT*,
>> *REFUSE*; vi) to turn away (face), turn toward; vii) to turn against;
>> viii) to bring back to mind; ix) to show a turning away; x) to
>> reverse, revoke; 1a5) (Hophal) to be returned, be restored, be brought
>> back; 1a6) (Pulal) brought back;
>>
>> #9 - 𝌎扶 = #460
>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>> Danger. (厲)
>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>> MEANS: Parasites are not worth trusting. (不足賴也)
>>
>> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>>
>> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult
>> to endure
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>>
>> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
>> (#571)}
>>
>> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
>> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
>> attempt; 1a) taught by trial, experienced; 2) to test, to make trial
>> of one, put him to proof; 2a) his mind, sentiments, temper; 2b) in
>> particular, to attempt to induce one to commit some (esp. carnal)
>> crime; 2c) tempted to sin;
>>
>> ONTIC CHECKSUM TOTAL: #442
>> DEME CHECKSUM TOTAL: #253
>>
>> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
>> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more,
>> especially what belongs to others; 2) greedy of gain, *COVETOUS*;
>>
>> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5,
>> #400, #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1)
>> to serve, do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>>
>> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300,
>> #1, #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA:
>> #1751 % #41 = #29} 1) to place before; 2) to appoint before, *DEFINE*
>> *BEFOREHAND*;
>>
>> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] =
>> kâlâh (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease,
>> consume, determine, end, fail, finish, be complete, be accomplished,
>> be ended, be at an end, be finished, be spent; 1a) (Qal); 1a1) to be
>> complete, be at an end; 1a2) to be completed, be finished; 1a3) to be
>> accomplished, be fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE*
>> *PLOTTED* (*BAD* *SENSE*); 1a5) to be spent, be used up; 1a6) to waste
>> away, be exhausted, fail; 1a7) to come to an end, vanish, perish, be
>> destroyed; 1b) (Piel); 1b1) to complete, bring to an end, finish; 1b2)
>> to complete (a period of time); 1b3) to finish (doing a thing); 1b4)
>> to make an end, end; 1b5) to accomplish, fulfil, bring to pass; 1b6)
>> to accomplish, determine (in thought); 1b7) to put an end to, cause to
>> cease; 1b8) to cause to fail, exhaust, use up, spend; 1b9) to destroy,
>> exterminate; 1c) (Pual) to be finished, be ended, be completed;
>>
>> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx
>> (G4561): {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the
>> living body, which covers the bones and is permeated with blood) of
>> both man and beasts; 2) the body; 2a) the body of a man; 2b) used of
>> natural or physical origin, generation or relationship; 2b1) born of
>> natural generation; 2c) the sensuous nature of man, 'the animal
>> nature'; 2c1) without any suggestion of depravity; 2c2) the animal
>> nature with cravings which incite to sin; 2c3) *THE* *PHYSICAL*
>> *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a living
>> creature (because possessed of a body of flesh) whether man or beast;
>> 2e) the flesh, denotes mere human nature, the earthly nature of man
>> apart from divine influence, and therefore prone to sin and opposed to
>> God;
>>
>> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>>
>> #10 - 𝌏羨 = #461
>> APPRAISAL #7: To bend old truths (曲其故)
>> Is to wander the road (迂其塗)
>> And go along with danger. (厲之訓)
>> FATHOMING #7: Bending the old (曲其故)
>> MEANS: He only acts to initiate ideas. (爲作意也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4.
>> to protect, 5. to hold on; to rely on, 6. to support with a hand, 7.
>> to be beside; to go along with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>
>> [#32]
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>>
>> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>>
>> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411
>> % #41 = #1} 1) formlessness, confusion, unreality, emptiness; 1a)
>> formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
>> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c)
>> wasteland, wilderness (of solitary places); 1d) *PLACE* *OF* *CHAOS*;
>> 1e) vanity;
>>
>> ONTIC CHECKSUM TOTAL: #136
>>
>> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
>> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 %
>> #41 = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>>
>> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
>> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA:
>> #1953 % #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S*
>> *SELF*;
>>
>> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4,
>> #70, #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25}
>> 1) to give into the hands (of another); 2) to give over into (one's)
>> power or use; 2a) to deliver to one something to keep, use, take care
>> of, manage; 2b) to deliver up one to custody, to be judged, condemned,
>> punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
>> *TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
>> deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
>> deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating,
>> to report; 2f) to permit allow; 2f1) when the fruit will allow that is
>> when its ripeness permits; 2f2) gives itself up, presents itself;
>>
>> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300,
>> #800, #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 =
>> #9} 1) to fall beside or near something; 2) *A* *LAPSE* *OR*
>> *DEVIATION* *FROM* *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>>
>> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1,
>> #300, #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the
>> third person of the triune God, the Holy Spirit, coequal, coeternal
>> with the Father and the Son; 1a) sometimes referred to in a way which
>> emphasises his personality and character (the 'Holy' Spirit); 1b)
>> sometimes referred to in a way which emphasises his work and power
>> (the Spirit of 'Truth'); 1c) never referred to as a depersonalised
>> force; 2) the spirit, i.e. the vital principal by which the body is
>> animated; 2a) the rational spirit, the power by which the human being
>> feels, thinks, decides; 2b) the soul; 3) a spirit, i.e. a simple
>> essence, devoid of all or at least all grosser matter, and possessed
>> of the power of knowing, desiring, deciding, and acting; 3a) a life
>> giving spirit; 3b) a human soul that has left the body; 3c) a spirit
>> higher than man but lower than God, i.e. an angel; 3c1) used of
>> demons, or evil spirits, who were conceived as inhabiting the bodies
>> of men; 3c2) the spiritual nature of Christ, higher than the highest
>> angels and equal to God, the divine nature of Christ; 3d) *THE*
>> *DISPOSITION* *OR* *INFLUENCE* *WHICH* *FILLS* *AND* *GOVERNS* *THE*
>> *SOUL* *OF* *ANY* *ONE*; 3d1) *THE* *EFFICIENT* *SOURCE* *OF* *ANY*
>> *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*, etc.; 3e) a movement of air
>> (a gentle blast); 3e1) of the wind, hence the wind itself; 3e2) breath
>> of nostrils or mouth;
>>
>> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
>> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
>> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>>
>> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>> #136 + #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW
>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS
>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>
>> #29 #74 #11
>> #20 #38 #56
>> #65 #2 #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE (#108)
>>
>> #26 #27 #28
>> #35 #36 #37
>> #44 #45 #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy
>> (H2483): {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> trifling, be of little account, be light; 1a) (Qal); 1a1) to be
>> slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling,
>> be of little account; 1b) (Niphal); 1b1) to be swift, show oneself
>> swift; 1b2) to appear trifling, be too trifling, be insignificant;
>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2)
>> to curse; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to *WHET*; 1g)
>> (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE*
>> (*AS* *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> Our starting point for investigation was to determine whether there
>> was any unlawful relationship to my TRIPARTITE NOUMENON as
>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>> *SODOMITE* / *IDOLATROUS* KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY
>> ORDER were disbanded by PAPAL BULL *VOX* *IN* *EXCELSO* and two
>> Catagories of Understanding (#273 / #415) as candidate pairings to my
>> HOMOIOS transformative prototype were identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur
>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then sought
>> to discover if there was any intersecting occurrence between the IDEA
>> (#415) and the substantial meta-descriptive IDEA content related to
>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED
>> / BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>> conflation of IDEAS were identified as associated with a TOTAL SOLAR
>> ECLIPSE OF 12 JULY 2010 which was then observed to have a paired
>> correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY in then
>> providing a basis for a COHESION OF ACTIONS and might then rationally
>> be enumerated by a categorical imperative associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF
>> THE CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>> *STATUE* *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME:
>> #312 - MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 -
>> 8 JUNE / #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME:
>> #300 - GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by
>> the *JAPAN* / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and
>> consider it is most likely to be a #135 + #102 + #168 + #215 = #620 -
>> metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) transfer: from one
>> place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED*
>> *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF THE
>> MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE,
>> #13,
>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232,
>> #249, #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>
>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35});
>> Ego: 19 - FOLLOWING: TS'UNG (#56)}
>>
>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] =
>> mēnýō (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR*
>> *MAKE* *KNOWN* *SOMETHING* *SECRET*; 1a) in a forensic sense, to
>> inform, report; 2) to declare, tell, make known; 3) to indicate,
>> intimate; 3a) of a teacher;
>>
>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
>> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF*
>> *PEOPLE* *ASSEMBLED* in a public place;
>>
>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN
>> (#76 - MALE DEME IS UNNAMED {%4})}
>>
>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] =
>> sṓzō (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and
>> sound, to rescue from danger or destruction; 1a) one (from injury or
>> peril); 1a1) *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*),
>> i.e. *ONE* *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*,
>> *RESTORE* *TO* *HEALTH*; 1a2) to preserve one who is in danger of
>> destruction, to save or rescue; 1b) to save in the technical biblical
>> sense; 1b1) negatively; i) to deliver from the penalties of the
>> Messianic judgment; ii) to save from the evils which obstruct the
>> reception of the Messianic deliverance;
>>
>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND
>> THE WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS
>> PANDEMIC”
>>
>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>
>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs
>> (G3563): {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the
>> faculties of perceiving and understanding and those of feeling,
>> judging, determining; 1a) the intellectual faculty, the understanding;
>> 1b) *REASON* *IN* *THE* *NARROWER* *SENSE*, *AS* *THE* *CAPACITY*
>> *FOR* *SPIRITUAL* *TRUTH*, *THE* *HIGHER* *POWERS* *OF* *THE* *SOUL*,
>> *THE* *FACULTY* *OF* *PERCEIVING* *DIVINE* *THINGS*, *OF*
>> *RECOGNISING* *GOODNESS* *AND* *OF* *HATING* *EVIL*; 1c) the power of
>> considering and judging soberly, calmly and impartially; 2) a
>> particular mode of thinking and judging, i.e thoughts, feelings,
>> purposes, desires;
>>
>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800,
>> #50] = eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image,
>> likeness; 1a) i.e. *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN*
>> *OBJECT*, *EITHER* *REAL* *OR* *IMAGINARY*; 1b) used of the shades of
>> the departed, apparitions, spectres, phantoms of the mind, etc.; 2)
>> the image of an heathen god; 3) a false god;
>>
>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
>> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>>
>> #23,
>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 -
>> JOY: LE (#123 - *CALF*)}
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> A number of abnormal patterning IDEA pairings as suggesting a
>> conformity to #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44
>> / #57]) METHODOLOGY then manifestly became apparent (ie. too many of
>> them within a focussed timeframe) in being both associated to my
>> INTELLECTUAL PROPERTY and corresponding to acts of besiegement against
>> my reclusive and contemplative lifestyle, home and reputation. Namely
>> in accordance with 2017 as the designated year for commencing action
>> in being identified as then a probable basis for a #6 - FORMULA OF
>> PROGRESSION related to the CHERISHED / BLESSED MOTHER WITH NAKED CHILD
>> STATUE as a subjective religious / political impost upon the
>> appearance of a state / federal parliamentary apology:
>>
>> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017
>> (MAILBOX DESTRUCTION);
>>
>> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START /
>> BUDDHA STATUE (ie. prior whilst unusually absent for 12 hours the
>> statue had underwear placed on it as to suggest "LET'S GO COMMANDO")
>> THROUGH WINDOW 2017 / BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST
>> 2017 AND 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS
>> CASE NUMBER: H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE
>> PROTESTANT REFORMATION), and
>>
>> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15
>> NOVEMBER 2017.
>>
>> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION /
>> APHELION (#342 / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR
>> INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13
>> MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 -
>> 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>> NOVEMBER 2016
>>
>> There are over 1.8 million Catholics in the Archdiocese for the
>> Military Services, USA who include those serving in all branches of
>> the armed forces and their families, those in VA medical centers, and
>> those serving the US government outside our borders. The global
>> setting of the Archdiocese for the Military Services provided unique
>> avenues for the Office of Evangelization to participate in this Jubilee.
>>
>> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19
>> COMMENTS FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>>
>> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>>
>> These [as expressed by Saint Bernard of Clairvaux "In Praise of the
>> New Knighthood"] are the virtues that any Christian warrior brings to
>> the service of the nation and of the common good of all humanity. For
>> the Christian, especially the Christian who takes up the noble
>> profession of arms, the wars and conflicts of this age have eternal
>> consequences. The real battle is within the hearts of men. [ref:
>> SALUTE - The Magazine of the Archdiocese for the Military Services
>> (USA), Spring 2016, pages 35, 39]
>>
>> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland
>> police shooting victims Constables Rachel McCrow and Matthew Arnold
>> whose AMBUSH #419 - SLAUGHTER was the result of persons as exhibiting
>> a criteria of SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL
>> VARIANCE OF THE #451 - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT
>> HE WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO
>> THAT WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN
>> THINE INIQUITY DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST
>> THOU FIND OUT THE ALMIGHTY UNTO PERFECTION?
>>
>> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT
>> CANST THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND
>> BROADER THAN THE SEA.
>>
>> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN
>> HINDER HIM?"
>>
>> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE
>> NOT THEN CONSIDER IT?" [Job 11:4-11]
>>
>> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
>> FATHOMING #3: Apprehension in desperate straits (窮思達)
>> MEANS: A tutor resides in the heart. (師在心也)
>>
>> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
>> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
>> investigate details of, 7. thoroughly; completely
>>
>> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
>> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to
>> mourn; to grieve, 7. Si, 8. hairy [beard]
>>
>> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
>> 4. to be open; to be connected, 5. to realize; to complete; to
>> accomplish, 6. *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform;
>> to say, 8. illustrious; influential; prestigious, 9. everlasting;
>> constant; unchanging, 10. generous; magnanimous, 11. commonly;
>> everywhere, 12. arbitrary; freely come and go
>>
>> qióng (窮): Ibid.
>>
>> sī (思): Ibid.
>>
>> dá (達): Ibid.
>>
>> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an
>> expert, 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city;
>> a well protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi,
>> 12. an army division, 13. the 7th hexagram, 14. a lion
>>
>> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or
>> something is in the process of doing something, 4. *TO* *EXIST*; *TO*
>> *BE* *LIVING*, 5. to consist of, 6. to be at a post
>>
>> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
>> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28
>> star constellations, 6. *heart*, 7. emotion, 8. intention;
>> consideration, 9. disposition; temperament
>>
>> yě (也): Ibid.
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
>> perhaps, pure, not so much, Fella. And just what is that reasoning? A
>> religious theology? That is a very common and popular means of
>> attempting to save yourself.
>>
>> However, a pure heart is what is required to enter the kingdom, and
>> without that a man shall not enter in.
>>
>> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
>> reason" or it is merely based on what you are.
>>
>> And all the glory is His, and His alone.
>>
>> I seem to be running into this all the time now...
>>
>> BUT REMEMBER THIS: always, absolutely always, all the glory is the
>> Lord's and His alone, and anyone who takes ***any credit for
>> anything,*** you know, instantly, he is not what he pretends to be and
>> is a false prophet."
>>
>> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise
>> MICHAEL [#666 - TIN MAN] CHRIST that my last response in being a proof
>> of an intimate relationship with ALMIGHTY GOD is by the elapse of only
>> 28 seconds before the consciousness window then shifts into an
>> entirely altered sphere of action as then a different grounding for
>> CATEGORIES OF THOUGHT that is Krishna consciousness as a state of
>> awareness in which an individual acts in complete harmony with the
>> Divine or the ultimate reality of Krishna [Hēitiān (黑天): an avatar
>> which is a manifestation of a deity; incarnation, embodiment of a
>> divine teacher or idea] and we are not only collectively mocking your
>> predilection for having a licentiousness basis to your religious
>> belief: ONLY LIPSTICK ON A PIG!
>>
>> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>>
>> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>>
>> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM
>> IN DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM
>> IN HIS SORE DISPLEASURE.
>>
>> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>>
>> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY
>> SON; THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE
>> THE HEATHEN FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE
>> EARTH FOR THY POSSESSION." [Psalm 2:4-8]
>>
>> But that we have no desire for association with you--should I ask my
>> lawyers to send you a cease and desist letter against your self
>> deluded depravity and continual public slander which is most evidently
>> not a piety?"
>>
>> #33 - 𝌦密 = #484
>> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
>> RANGE: 15 to noon 19 MAY
>> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
>> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM
>> NOT ONE OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND
>> {%31})}
>> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
>> (#208)}
>> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE
>> (#230)}
>>
>> TELOS TOTAL: #230
>> ONTIC CHECKSUM TOTAL: #186
>> DEME CHECKSUM TOTAL: #186
>>
>> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe"
>> is hackneyed.
>>
>> What about "Windmills and skirt chasers"?
>>
>> Or "Horses for courses"?
>>
>> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing
>> on 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST
>> SUNDAY"
>>
>> #116 as [#50, #6, #60] / [#50, #60, #6] /
>> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>> #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10,
>> #60] = nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a)
>> (Qal); 1a1) to flee; 1a2) to escape; 1a3) to take flight, depart,
>> disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b)
>> (Polel) to drive at; 1c) (Hithpolel) to take flight; 1d) (Hiphil);
>> 1d1) to put to flight; 1d2) to drive hastily; 1d3) to cause to
>> disappear, hide;
>>
>> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE
>> ANY OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>>
>> WAPPIE (noun):
>> (slang, derogatory, Netherlands) A fool who is so lost in their
>> delusions, a weirdo. [from late 1990s]
>> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>>
>> TOKKIE (noun):
>> (Netherlands, informal, derogatory) A lower-class person who is
>> perceived to be unsophisticated and seen as likely to engage in
>> antisocial behaviour.
>>
>> IF SO, WHY?"
>>
>> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have
>> concluded all such associations in anticipation of departing from this
>> racially hateful, anti semitic and habitual slanderous peoples such as
>> yourself, Victoria Police, Judicatory, Returned Services League (RSL),
>> Royal Australian Air Force and Sale Community generally for their
>> unmerited social excoriation and for which justice is an unattainable
>> commodity: As heaven is my witness, I want them to know we are leaving
>> our testimony given I will never forgive this country and hope you are
>> all denied eternity.
>>
>> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW
>> MUCH MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>>
>> #116 as [#20, #1, #30, #5, #10, #50] /
>> #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30,
>> #8, #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 =
>> #36} 1) to call; 1a) to call aloud, utter in a loud voice; 1b) to
>> invite; 2) to call i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME*
>> *TO*; 2a1) to receive the name of, receive as a name; 2a2) to give
>> some name to one, call his name; 2b) to be called i.e. to bear a name
>> or title (among men); 2c) to salute one by name;
>>
>> #TWO: #218 = [#66, #42, #18, #58, #34]
>>
>> #42 #2 #58
>> #50 #34 #18
>> #10 #66 #26
>> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN
>> REDUCTIO AD HITLERUM TABLE TALK (1941-1944)}
>>
>> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
>> these same Jews, experts in the stab-in-the-back game, over whom our
>> bourgeoisie now sheds tears when we ship them off somewhere to the
>> east! It is curious, all the same, that our soft-hearted bourgeoisie
>> has never shed any tears over the two or three hundred thousand
>> Germans, who, each year, were compelled to leave their homeland, nor
>> over those among them who elected to go to *AUSTRALIA*, and of whom 75
>> per cent used to die en route.
>>
>> In responding with an affirmation to the consideration that the
>> habitual BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE =
>> 48 - RITUAL (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE
>> SOVEREIGN it is then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE
>> BY PREDOMINANTLY IRISH ROMAN CATHOLICS:
>>
>> MYSELF: "Could you ask him ah why there was no wreath laid there on
>> the BOER WAR Memorial Day on the 31 MAY?"
>>
>> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>>
>> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>>
>> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly
>> 2017]"
>>
>> SIGNIFICANT WITNESS: "Get out. Go."
>>
>> MYSELF: "As disloyalty to the Sovereign."
>>
>> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>>
>> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN*
>> BY VIRTUE OF LOYALTY TO THE SOVEREIGN?
>>
>> MYSELF: "As disloyalty to the Sovereign."
>>
>> MYSELF: "And why there was not one there this year on the 8 JUNE this
>> year when there was a POPPY WREATH there on the 8 JUNE 2017."
>>
>> SIGNIFICANT WITNESS: "We normally place..."
>>
>> MYSELF: "There was no poppies in the time of the BOER WAR memorial.
>> It was an impunity against the Sovereign."
>>
>> SIGNIFICANT WITNESS: (laughs)
>>
>> MYSELF: "It was..."
>>
>> SIGNIFICANT WITNESS: "We normally"
>>
>> MYSELF: "It was ANZAC jingoistic republicanism"
>>
>> SIGNIFICANT WITNESS: "We normally place one there in May when the
>> contingents left ... (in audible)"
>>
>> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>>
>> SIGNIFICANT WITNESS: "We normally place one there in May when the
>> contingents left to go to the BOER WAR."
>>
>> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE
>> CONCLUSION OF THE WAR.
>>
>> MYSELF: "There is no such, there is no such artefact of history as a
>> POPPY WREATH associated with the BOER WAR."
>>
>> SIGNIFICANT WITNESS: "I know that."
>>
>> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>>
>> SIGNIFICANT WITNESS: "I know that."
>>
>> MYSELF: "IRISH CATHOLIC"
>>
>> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>>
>> In the political field there is no stupider a class than the
>> bourgeoisie. It is sufficient for an end to be put to some
>> individual's activities, on the score that he is a public *MENACE*,
>> and, for reasons of security, for him to be arrested, tried, condemned
>> and put to death, and immediately these tender souls set up a howl and
>> denounce us as brutes." [page 484]
>>
>> THEO (ATHEIST) BEKKERS @ 1542 HOURS ON 24 APRIL 2006: "Leave Dolf
>> alone Athanasius.
>>
>> The days of ridiculing and baiting people with the problems Dolf has
>> should be behind us.
>>
>> You're not doing that very well, are you?
>>
>> What happened to the new persona you promised us after Easter?"
>>
>> DOLF @ 1732 HOURS ON 24 ARIL 2006: "And what problems, beyond your
>> imagination might they be? 'I SPEAK TO YOUR SHAME. IS IT SO, THAT
>> THERE IS NOT A WISE MAN AMONG YOU? NO, NOT ONE THAT SHALL BE ABLE TO
>> JUDGE BETWEEN HIS BRETHREN? BUT BROTHER GOES TO LAW WITH BROTHER, AND
>> THAT BEFORE UNBELIEVERS.' [1 Corinthians 6:5-6]"
>>
>> THEO (ATHEIST) BEKKERS @ 0958 ON 26 APRIL 2006: "You have a penchant
>> for annoying the authorities beyond the point of being ignored."
>>
>> THEO (ATHEIST) BEKKERS @ 0957 ON 26 APRIL 2006: "It wasn't me that
>> called in the police to harass Dolf. It now appears they have paid him
>> three visits since Athanasius contacted them."
>>
>> ATHANASIUS (COPTIC) @ 0915HOURS ON 27 APRIL 2006: "#753 - *FOUR*.
>>
>> The last one being able to protect him from an #384 - *IMPENDING*
>> *ANGRY* *MOB*.
>>
>> Good work all round I would say.
>>
>> Good protective community policing.
>>
>> #753 as [#6, #5, #300, #2, #400, #600] = shâbath (H7673): {UMBRA: #702
>> % #41 = #5} 1) to cease, desist, rest; 1a) (Qal); 1a1) to cease; 1a2)
>> to rest, desist (from labour); 1b) (Niphal) to cease; 1c) (Hiphil);
>> 1c1) to cause to cease, put an end to; 1c2) to exterminate, destroy;
>> 1c3) *TO* *CAUSE* *TO* *DESIST* *FROM*; 1c4) to remove; 1c5) to cause
>> to fail; 1d) (Qal) to keep or observe the sabbath;
>>
>> Seems like even Dolf appreciated ("...I WILL *RID*-H7673 EVIL BEASTS
>> OUT OF THE LAND..." [Leviticus 26:6]) the protection he was afforded.
>>
>> Another job well done thanks to God. Peace and grace."
>>
>> JANI @ 0853 HOURS ON 27 APRIL 2006: "That was the point I was trying
>> to make. Thanks to a sensible local police force, I would have thought
>> ..."
>>
>> ATHANASIUS (COPTIC) @ 0906 HOURS ON 27 APRIL 2006: "Who were given the
>> heads up by a servant of God. :-)
>>
>> Like I said, 'Thanks [be] to God. :-)
>>
>> Peace and grace."
>>
>> #103 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#2, #5, #40, #6,
>> #700] /
>> #113 - NOUMENON RESONANCE FOR 21 APRIL 2023 as [#6, #5, #40, #6,
>> #50, #6] /
>> #106 as [#5, #5, #40, #6, #700] / [#5, #40, #6, #50, #5] = hâmôwn
>> (H1995): {UMBRA: #101 % #41 = #19} 1) (Qal) *MURMUR*, *ROAR*, *CROWD*,
>> *ABUNDANCE*, *TUMULT*, *SOUND*; 1a) sound, murmur, rush, roar; 1b)
>> tumult, confusion; 1c) crowd, multitude; 1d) great number, abundance;
>> 1e) abundance, wealth;
>>
>> PETER WOOD @ 0932 HOURS ON 27 APRIL 2006: "Thanks to them being
>> alerted to the situation by Athanasius.
>>
>> Except for that, Mr. Boek might well have been 'lynched' by a
>> (justifiably) angry mob.
>>
>> So we can say it was a good thing that they intervened, can't we?"
>>
>> DR. KEN SMITH @ 0939 HOURS ON APRIL 2006: "Australians are pretty
>> easy-going, on the whole.
>>
>> Only two things seem to get them really worked up:
>>
>> (a) Interfering with Anzac Day;
>>
>> (b) Being disturbed while watching sport on TV."
>>
>> PETER WOOD @ 1019 HOURS ON 27 APRIL 2006: "I'm sure there must be more:
>>
>> (a) Interfering with Anzac Day and rightly so!"
>>
>> DOLF @ 0616 HOURS ON 28 APRIL 2006: "No-one from the town was there at
>> dawn--they were hijacking ANZAC Day for their own ends and not out of
>> regard for any sense of duty to the State."
>>
>> ATHANASIUS (COPTIC) @ 0730 HOURS ON 1 MAY 2006: "If not in [th]is the
>> fruit of his #368 - *HERETICAL* SABBATARIAN AND JUDAISTIC MIXED
>> NON-CHRISTIAN (SLANDER NOTE: #509 - YAHAD as JEWISH / CHRISTIANS which
>> contends against ATHANASIUS (COPTIC)'S NIHILISTIC USURPATION and
>> MITHRAS SUNDAY SACREDNESS as historical revisionism) BELIEFS mixed
>> with his physical ailments."
>>
>> THEO (ATHEIST) BEKKERS @ 0936 HRS ON 28 JUNE 2006: "A very good
>> description of Athanasius' involvement in this."
>>
>> PETER WOOD @ 1216 HOURS ON 28 JUNE 2006: "Crap!
>>
>> What religious intolerance was there in this?
>>
>> This was a deliberate attempt by a gay activist to use an Anzac
>> celebration to further his own agenda.
>>
>> Do you approve of hijacking Anzac day celebrations by those with a
>> cause Theo?
>>
>> Dolf uses his 'religious intolerance' card anytime anyone criticises
>> anything he says or does--either that one or the 'constitutional
>> rights' one, or both.
>>
>> I expect better of you Theo."
>>
>> ATHANASIUS (COPTIC) @ 1226 HOURS ON 28 JUNE 2006: "Your expectations
>> will be dashed then Pete. Thanks btw. :-)"
>>
>> THEO (ATHEIST) BEKKERS @ 1275 HOURS ON 28 JUNE 2006: "I expected
>> better of you the day the police called on Dolf.
>>
>> I was aghast.
>>
>> Is there a policeman on Bridie Island?
>>
>> Oops, silly question, sorry."
>>
>> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO
>> THE RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN
>> ACTIVIST (IRA) PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER:
>> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT
>> REFORMATION) HAS ADMITTED ON A VIDEO RECORDING MADE @ 1402 HRS ON 11
>> JUNE 2020 THAT SUCH ACTIONS WERE AN IMPUNITY AGAINST THE SOVEREIGN BY
>> JINGOISTIC ANZAC REPUBLICANISM AS IRISH CATHOLICISM: "THE INTENTION
>> WAS TO DRAW INTERNATIONAL NOTICE TO THEIR POLITICAL PLIGHT AND THE
>> *BULLYING* (qì (氣): *TO* *BULLY*; *TO* *INSULT*) TACTICS OF THEIR
>> ANTAGONIST.
>>
>> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES
>> AND SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>>
>> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
>> RETURNED TO AUSTRALIA.
>>
>> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE*
>> {áthlēsis (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD
>> TRIAL} IN A BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31]
>> MAY 1902.
>>
>> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
>> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
>> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
>> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR."
>> [HIJACKING OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland
>> Times 23 OCTOBER 2018, Print edition only]
>>
>> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb
>> (H7393): {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry,
>> mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c)
>> upper millstone (as riding on lower millstone); 1d) *RIDERS*, *TROOP*
>> (*OF* *RIDERS*), *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*,
>> ass-riders, camel-riders;
>>
>> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
>> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
>> *HORSEMAN*;
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked
>> you for your love, but all you are only willing to offer me is your
>> Christian theology, which I don't like because it leaves one *EMPTY*.
>>
>> I guess I'll just have to grapple with that."
>>
>> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
>> BAMBIE THUG row with Eurovision deepens after pro-Palestine star
>> accuses bosses of 'not supporting them' after Israeli TV branded their
>> semi-final performance as 'Satanic'.
>>
>>
>>
>> <https://x.com/MailOnline/status/1789580147902890417>
>>
>> The 'ouji pop' star secured a sixth place finish in Ireland's first
>> grand final of the music event since 2018, one place behind Israel's
>> Eden Golan, whose entry sparked anger from pro-Palestine protesters
>> amid the war in Gaza.
>> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>>
>> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS
>> DOLF RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>>
>> Haha first time ever somebody got kicked out just before the final!
>> What a disappointment to all the gays who tune in once a year.
>>
>> Ireland rocked!"
>>
>> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in
>> league with the devil.
>>
>> And by that I don't mean the US President being led around Ireland by
>> priests like a bull with a nose ring and just a ribbon for rope,
>> thereby paraded as a servile trophy whimpering about my boy Beau ...
>>
>> For God's sake Egypt was gutted by the Exodus of Jews to their
>> promised land (nomes suggests legal limits / boundaries as both a
>> physical and an intellectual proposition)."
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like
>> Chung, you never directly address something that is actually said to
>> you because you have to have somewhere to hide, in true "religious"
>> fashion.
>>
>> Both of you religio-bomb people and try to shroud yourselves with
>> endless, often repetitive cut and pasting, with off context
>> diversionary chatter.
>>
>> Other than that, you are fantastic."
>>
>> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since
>> the comments which you are habitually evading as a contemptuous
>> disposition of qì (氣): *BULLYING* and *INSULTING* conduct are all
>> accommodated into concise and coherent chapters in having for example
>> demonstrated at the juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF
>> NATURE as the temporal reference to 19 FEBRUARY, that several
>> INTERNET USENET PERSONAS AS AGENT PROVOCATEURS seemingly were
>> purveying prepared statements / scripted scenarios which by its
>> composite ideas was a pretence to spontaneous speech (eg: *FIRE*:
>> Shadrach, Meshach, and Abednego), content such as #708 - shachath
>> (H7845): *PIT* (*FOR* *CATCHING* *LIONS*) is matched against my
>> INTELLECTUAL PROPERTY as my substantiated claim to religious belief
>> and IMAGO DEI (ELOHIM) AS MORAL CODE FOR MACHINE INTELLIGENCE.
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3,
>> #5, #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume
>> by eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a
>> man eating up the little book; 2) metaph.; 2a) to devour i.e.
>> squander, waste: substance; 2b) to devour i.e. forcibly appropriate:
>> widows' property; 2c) to strip one of his goods; 2c1) to ruin (by the
>> infliction of injuries); 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO*
>> *UTTERLY* *CONSUME*, *DESTROY*; 2e) of the consumption of the strength
>> of body and mind by strong emotions;
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn
>> (G3023): {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty
>> hero;
>>
>> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA
>> #74 - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*,
>> that you don't have a modicum of empathy (ie. GREASE IS THE WORD) for
>> the pandemic spread of a zoonotic disease such as COVID which has at
>> this time infected some 703,872,042 people resulting in about 7
>> million deaths."
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
>> time, I keep wanting to get out of these newsgroups.
>>
>> But it just running too hot to do so! :-).
>>
>> What am I saying?
>>
>> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them
>> and to them.
>>
>> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>>
>> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
>> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
>> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a)
>> an image of the things (the heavenly things); 1a1) used of the moral
>> likeness of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON*
>> *OF* *GOD*, *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*,
>> *IS* *LIKENESS* *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT*
>> *ALSO* *TO* *THE* *MOST* *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*,
>> *WHICH* *CHRIST* *POSSESSES*; 1b) the image of one; 1b1) one in whom
>> the likeness of any one is seen; 1b2) applied to man on account of his
>> power of command; 1b3) to Christ on account of his divine nature and
>> absolute moral excellence;
>>
>> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
>> (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise
>> your god..."
>>
>> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>>
>> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>>
>> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY
>> (CH'ANG), #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5,
>> #20, #400, #50, #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 %
>> #41 = #3} 1) to kiss the hand to (towards) one, in token of reverence;
>> 2) among the Orientals, esp. the Persians, to fall upon the knees and
>> touch the ground with the forehead as an expression of profound
>> reverence; 3) in the NT by kneeling or prostration to do homage (to
>> one) or make obeisance, whether in order to express respect or to make
>> supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2)
>> *TO* *GOD*; 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY* *BEINGS*; 3a5) to
>> demons;
>>
>> There has been a failure among religionists to not only draw a proper
>> distinction between the MITHRATIC claim (noting that Habakkuk's
>> prophetic perspective is from 612 to 586 BCE and Buddhism was later
>> founded by Siddhartha Gautama as the Buddha, circa 563 to 483 BCE,
>> developed between circa 400 to 383 BCE before it spread) to the
>> Trinity and the Sun and the Catholic church's claim to the Trinity and
>> the Son (Messiah): "They are all like a fisherman who catches a fish
>> with a fish-hook and gathers it in his drag and throws it into his
>> net; therefore he rejoices and exults. Therefore they *SACRIFICE* *TO*
>> *THEIR* *WEAPONS* and burn incense to their standards, for by them
>> their food [MT: 'his portion'] is good and their repast refreshing.
>> Because of these will they send their armies continually in order to
>> destroy nations without mercy." [Aramaic Targum of Habakkuk 1:15-16;
>> cf 1QpHab VI:3-3]
>>
>> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1)
>> hook, angle, hook fastened in jaw, *FISH* *HOOK*;
>>
>> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>>
>> If the tool is here considered as the basis of any mórphōsis (G3446)
>> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then
>> we ought to see comparative objects of experience [#1, #5, #13, #18,
>> #19, #20, #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47,
>> #52, #67, #70, #78] to the biblical text as idea cohesion occurring at
>> that specific juncture:
>>
>> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I
>> DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>>
>> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10,
>> #600] = chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a)
>> spear; 1a1) shaft of a spear; 1a2) spear-head;
>>
>> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6]
>> = makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>>
>> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
>> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH*
>> *FILLS*; 1a) fully (adv);
>>
>> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10,
>> #600] = qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*,
>> *BURN* *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*;
>> 1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b)
>> (Pual) to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices
>> smoke; 1c2) to cause incense to smoke, offer incense; 1c3) to make
>> smoke upon; 1d) (Hophal) to be made to smoke; 2) incense; 3)
>> incense-altar;
>>
>> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] =
>> qinʼâh (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy;
>> 1a) ardour, jealousy, jealous disposition (of husband); 1a1) sexual
>> passion; 1b) ardour of zeal (of religious zeal); 1b1) of men for God;
>> 1b2) of men for the house of God; 1b3) of God for his people; 1c)
>> ardour of anger; 1c1) *OF* *MEN* *AGAINST* *ADVERSARIES*; 1c2) of God
>> against men; 1d) envy (of man); 1e) jealousy (resulting in the wrath
>> of God);
>>
>> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10,
>> #100, #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to
>> change for the worse, to corrupt; 1a) of minds, morals; 2) *TO*
>> *DESTROY*, *RUIN*; 2a) to consume; 2a1) of bodily vigour and strength;
>> 2a2) of the worm or moth that eats provisions, clothing, etc.; 2b) to
>> destroy, to kill;
>>
>> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70,
>> #100, #1, #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a
>> scattering, dispersion; 1a) of Israelites *DISPERSED* *AMONG*
>> *FOREIGN* *NATIONS*; 1b) of the Christians scattered abroad among the
>> Gentiles;
>>
>> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
>> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>>
>> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] =
>> çîyr (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household
>> utensil); 1b) pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b)
>> *HOOKS*;
>>
>> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL
>> COME UPON YOU, THAT HE WILL TAKE YOU AWAY WITH *HOOKS*-H6793, AND YOUR
>> POSTERITY WITH *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to
>> 753 BCE being contemporaneous to the founding of ROME in 753 BCE]
>>
>> According to the translator's notes on the text, '[for]...the
>> importance of the insignia and their place in the religious
>> observances of the Roman legions we may note TERTELLIAN's (circa 155 –
>> 220 AD) claim that religion of the Roman camp consisted of venerating
>> the ensigns, swearing by the ensigns, and of setting the ensigns
>> before all the gods (Apology 16).' [Michael Glazier Inc, p 148]
>>
>> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
>> protectors of asha / arta, "*TRUTH*" or "[that which is] right".
>> MITHRA's standard appellation is "of wide pastures" suggesting
>> omnipresence. MITHRA is "truth-speaking, ... with a thousand ears, ...
>> with ten thousand eyes, high, with full knowledge, strong, sleepless,
>> and ever awake." (Yasht 10.7). As preserver of covenants, MITHRA is
>> also protector and keeper of all aspects of interpersonal
>> relationships, such as friendship and love.
>>
>> Related to his position as protector of truth, MITHRA is a judge
>> (ratu), ensuring that individuals who break promises or are not
>> righteous (artavan) are not admitted to paradise. As also in
>> Indo-Iranian tradition, MITHRA is associated with (the divinity of)
>> the sun but originally distinct from it. MITHRA is closely associated
>> with the feminine yazata Aredvi Sura Anahita, the hypostasis of
>> knowledge. <https://en.wikipedia.org/wiki/Mitra>
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would
>> you please stop [quote] *BULLYING* and *INSULTING* me.
>>
>> Thank you for desisting from your monumental hypocrisy. Thank you again."
>>
>> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
>> which is the truth conveyed against your CHRISTO-FASCIST ANZAC
>> "ATLANTIS" JINGOISM as criminal conduct."
>>
>> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] =
>> kᵉthab (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to
>> write, *TO* *BE* *WRITTEN*;
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please
>> take your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and
>> bullying some place else, Mr. Boek."
>>
>> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL:
>> To all the trolls who keep cross-posting your insults and arguments
>> with atheists to ACC alt.christnet.christianlife."
>>
>> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200,
>> #10, #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO*
>> *SOUND* A* *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b)
>> (Hiphil) sound with clarions (participle);
>>
>>
>>
>> <https://www.msolearn.com.au/instruments/trumpet>
>>
>> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 =
>> #19} 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>>
>> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA:
>> #921 % #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money,
>> coins of brass (also of silver and gold);
>>
>> The trumpet may be the smallest member of the brass family, but it
>> makes a very loud sound. The trumpet is the highest sounding of all
>> the brass instruments. It’s often used in the most exciting moments of
>> a piece of music. It has a mouthpiece to blow into and a small bell at
>> the end where the sound comes out.
>>
>> YOUTUBE: "SOUNDING LAST POST"
>>
>> <https://www.youtube.com/watch?v=McCDWYgVyps>
>>
>> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>>
>> Whereas the bugle is a simple signalling brass instrument with a wide
>> conical bore. It normally has no valves or other pitch-altering
>> devices, and is thus limited to its natural harmonic notes, and pitch
>> is controlled entirely by varying the air and embouchure.
>>
>> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up,
>> you self-righteous religious prick. Atheists are just as important to
>> God as you in your glorious bible-quoting sin state!
>>
>> You sin against God, and you are not a pig??? They sin against God,
>> and they are swine???!!!
>>
>> Wanker! Get the fuck out of here, asshole Pharisee.
>>
>> All you want to hear is your own religious, self-serving spit while
>> banging your own drum!
>>
>> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
>> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
>> CYMBAL." [1Corinthians 13:1]
>>
>> The only thing you care about where the rubber meets the road is you
>> in your smelly religious self-righteous sinner religion.
>>
>> You stink to high heaven—go get into a pool and get washed."
>>
>> NOTE: That in response to news media reports of the GODLESS CATHOLIC
>> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL
>> DENOUNCEMENTS as being an egregious self-justification for continuing
>> and unaccountable ROMAN CATHOLIC SEDITION as knowingly misrepresented
>> statements, there was sufficient cause to have by email @ 2005 HOURS
>> ON 14 MAY 2024 provided two RESPONSE DOCUMENTS which refuted the false
>> characterisation made by the ARCHBISHOP such that any further
>> statements publicly promulgated by the CATHOLIC CHURCH which pretends
>> to avoid having received such substantial basis of justification for
>> SAMESEX religious belief, is properly understood as a FINAL SOLUTION
>> and WAR CRIME by that INSTITUTION for which LEGAL ACTION ought to be
>> undertaken as remedy.
>>
>> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF
>> THE #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET
>> (LUO SHU SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE)
>> CENTRE 5x5 PAIRING"
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
>> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
>> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>>
>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS
>> RECEIVED @ 2011 HOURS ON 14 MAY 2024: "You have reached the Office of
>> the Archbishop of Melbourne. Thank you for your email.
>>
>> While all correspondence is carefully reviewed and considered, please
>> note due to the high volume received it may not be possible for all
>> items to receive a response.
>>
>> For diary enquiries, the Office will respond as soon as practically
>> possible.
>>
>> Kind regards,
>>
>> Office of the Archbishop
>> Catholic Archdiocese of Melbourne"
>>
>> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
>> parents of Catholic school students in Tasmania detailing a list of
>> grievances by the archbishop, including that the church "cannot stand
>> as we experience our freedoms being taken from us", has been
>> criticised by politicians and LGBTIQA+ advocates.
>>
>> The letter, titled "We are Salt to the Earth" and dated May 2, was
>> first sent to Guilford Young College students last week, but has since
>> been forwarded to at least four other Catholic schools in the state.
>>
>> In a statement, the archdiocese of Hobart said: "Archbishop Porteous
>> wrote a pastoral letter that was sent to Catholic parishes and
>> Catholic schools.
>>
>> "The letter expresses his concern about threats to religious freedom
>> from the Albanese Government's proposed legislation. In particular,
>> the letter expresses the Archbishop's concern about the freedom of
>> Catholic institutions to teach and uphold the Catholic faith."
>>
>> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
>> groups, legal abortion access, voluntary assisted dying and
>> euthanasia, same-sex marriage, and more.
>>
>> "What we are now witnessing in our Australian society is the
>> imposition of certain ideological positions on social and moral
>> questions by means of legislation," the archbishop wrote.
>>
>> "Over the last 30-40 years we have witnessed an organised campaign to
>> overturn the traditional Christian understanding of sex and sexuality
>> in western society. This activist work culminated in the 2017 change
>> to the legal definition of marriage to allow same sex couples to
>> marry, following a public plebiscite."
>>
>> Archbishop Porteous said: "Since this time we have seen the growth in
>> what has been referred to as the 'woke' movement, seeking to overturn
>> other traditional values and beliefs."
>>
>> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As
>> the Church we cannot stand by as we experience our freedoms being
>> taken from us."
>>
>> "The time has come to take a clear stand and say, 'enough is enough'.
>> We do this not just for our own sake, but because we believe that
>> Christian teaching is true and offers the only way for individuals,
>> families and societies to fully flourish," he said."
>> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>>
>> We consider it regrettable in the circumstance where we have provided
>> INSTRUCTIONS to LAWYERS with respects to consideration that our legal
>> matters are concerned with an unlawful and treasonous nature of an
>> IRISH (CATHOLIC) REPUBLICAN ACTIVIST (IRA) CAUSE which by COMMON
>> PARADIGM USAGE AND EQUIVALENT mórphōsis (G3446) / metáthesis (G3331)
>> DEPLOYMENT is NON DIFFERENTIATED FROM NAZISM with intention to bring
>> about both a DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION, that
>> is confirmed by mak[ing] an appraisal to any TABLE TALK entry
>> associated with the COGITO that is relative to the noumenon redaction
>> value #166 as then matched criteria for its ONTIC grounding, which
>> occurs for REDUCTIO AD HITLERUM AS IDEA #10 upon SATURDAY 26 JULY 1941.
>>
>> #530 - ONTIC CHECKSUM TOTAL: #166 as [#6, #2, #50, #2, #30, #400, #40]
>> = nᵉbêlâh (H5038): {UMBRA: #87 % #41 = #5} 1) carcass, *CORPSE*; 1a)
>> of *HUMANS*, *IDOLS*, animals;
>>
>> REDUCTIO AD HITLERUM AS IDEA #10 - 26 JULY 1941: "MONARCHY IS DOOMED:
>> The people needs a point upon which everybody's thoughts converge, an
>> *IDOL*. A people that possesses a sovereign of the stature of
>> Frederick the Great can think itself happy; but if he's just an
>> average monarch, it's better to have a republic. Notice that when the
>> *INSTITUTION* *OF* *MONARCHY* has been abolished in a country—see
>> France and Yugoslavia to-day!— thenceforward the institution is given
>> over to ridicule, and can never again assert itself.
>>
>> I am tempted to believe that the same thing will happen with the
>> Church. BOTH ARE INSTITUTIONS THAT NATURALLY DEVELOPED IN THE
>> DIRECTION OF CEREMONIAL AND SOLEMNITY. BUT ALL THAT *APPARATUS* NO
>> LONGER MEANS ANYTHING WHEN THE POWER THAT LAY BENEATH IT HAS
>> DISAPPEARED." [pages 14, 15]
>>
>> Within our email @ 0700 HOURS ON 22 APRIL 2024 concluded that "if the
>> matter of his INSANE VIOLENCE escalates as their being a local agent
>> provocateur within our STATUE / IRISH / RSL HATRED LEGAL MATTER we may
>> have to seek urgent advice from yourselves on whether it is possible
>> to obtain interim costs [RELEVANT TO THE NATURE OF THE AMENITY (as
>> previously shown)] against the WELLINGTON SHIRE COUNCIL / DARREN
>> CHESTER for emergency relocation expenses due to the PROVEN CLAIM OF
>> IRISH REPUBLICAN ACTIVISM DEPLOYING THE CHERISHED MOTHER WITH NAKED
>> CHILD STATUE AS TROJAN DEVICE FOR HIJACKING ANZAC CENTENNIAL /
>> CONTEMPT AGAINST THE SOVEREIGN WHICH RENDERS DARREN CHESTER ATTAINTED
>> OF TREASON (SECT 44.ii CONSTITUTION ACT) AND THEREFORE INCAPABLE BY
>> LAW OF BEING A MEMBER OF THE HOUSE OF REPRESENTATIVES."
>>
>> Such PROVEN CLAIM OF IRISH REPUBLICAN ACTIVISM, has an adverse
>> consequence for politicians who refrain [from] making any comments
>> upon the prospect or progress of litigation, neither will they make
>> any honourable mention that we have defended the *INSTITUTION* *OF*
>> *MONARCHY* from that despicable HIJACKING ANZAC CENTENNIAL action. So
>> therefore in not acknowledging our extraordinary action then DARREN
>> CHESTER must recognise as a consequence of others actions that he is
>> ATTAINTED OF TREASON (SECT 44.ii CONSTITUTION ACT) which has a legal
>> consequence.
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Michael%20Tin%20Man%20Subject%20Avoidance.pdf>
>>
>> Revision Date: 20 May 2024
>>
>

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Subject	Author
-- UPDATE MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T AV	dolf
Re: -- UPDATE MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'	dolf
Re: -- UPDATE MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'	dolf
Re: -- UPDATE MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'	dolf