dolf <dolfboek@hotmail.com> wrote:
> A summation of legal case is given below...
>
> dolf <dolfboek@hotmail.com> wrote:
> We thank you for acknowledging our concerns but it's not up to us to beg
> any American government agency to take action so as to mitigate liability
> because it is our intention to convey in any legal claim that beyond
> Presidents caring about their own election prospects that your "democratic"
> notion is a depraved society.
>
> We will use the notion of the mayor of New York visiting the pope and
> fawning over claims of holiness to establish the fact that Americans are a
> depraved people and their existence is always to the detriment of others.
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> dolf <dolfboek@hotmail.com> wrote:
>>> There are now better BOTS with chat gpt enabling such that we can
>>> reasonably assert that CHUNG is capable of perpetuating psychological and
>>> repetitional harm as a permanent life injury for which in due time someone
>>> will provide compensation for.
>>>
>>> If a pharmaceutical company engaged in such conduct they would face a class
>>> action of $billions
>>>
>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>
>>> Michael Ejercito <MEjercit@HotMail.com> wrote:
>>>> dolf wrote:
>>>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>>>> disease such as COVID which has at this time infected some 703,872,042
>>>>> people resulting in about 7 million deaths.
>>>> You sure have a problem with Dr. Chung!
>>>>
>>>>
>>>> Michael
>>>>
>>>
>>>
>>>
>>
>>
>>
>
> ANDREW CHUNG THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
> AVOID RESPONDING:
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
> 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 4 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
> - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]
>
> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
> 24 MARCH 2024 reflects our intuition as correction
>
> 104401 assigned to glyph "覬" - jì | to covet; to long for
>
> <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> The problems are the two world outlooks (ie. the dialectical conception and
> the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
> fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
> as that which evolved from the later HAN DYNASTY of 25-220 CE
>
> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>
> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
> accept
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> The online text of the Canon of Supreme Mystery (太玄經) with its infused
> schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
> GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
> literally 'Buddha's Light Mountain') which is an international Chinese
> Mahāyāna Buddhist organization and monastic order based in Taiwan that
> practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
> school of Chan Buddhism which took prominence in Song China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
> oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
> govern; to administer; to control, 9. to be about to; to be near; to
> approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
> goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
> stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
> or business related things, 4. to take as one's model as, 5. purpose, 6. an
> ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
> family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
> 13. summation, 14. a visit by feudal lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
> AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
> YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
> *THE* *GODS*; *THE* *MONARCH'S* *WILL*
> 
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
> #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
> name of a little animal, somewhat resembling a lobster, which in warm
> regions lurk, esp. in stone walls; it has a poisonous sting in its tail;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
> with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān xiē
> zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
> the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
> ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
> Xīxián (西咸): WESTERN DOOR]
>
> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
> #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
> *MEET* *WITH*; 1a) of events: to happen or befall;
>
> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
> potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
> torrent; 3) floods;
>
> A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
> in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
> as long as two days underwater without breathing and can crawl so this
> story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
> rescue it.
>
> Carefully, he picked the Scorpion up with his fingers and walked to the
> bank. Just when he was about to set the Scorpion down, it turned and stung
> his hand. The Monk being in pain drew his hand back and as a result the
> Scorpion was flung back into the *STREAM*.
>
> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
> #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
> bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
> *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>
> When the Monk realized what happened, he went back into the water and
> picked up the Scorpion once again. But just as the Monk was about to set
> the Scorpion down, he was again stung on the hand by it. This scene
> repeated several times until the Monk finally saved the Scorpion.
>
> A little boy was playing by the *STREAM* when he witnessed this whole
> incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
> trying to save that Scorpion? It stings you every time you try to rescue
> it.”
>
> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
> malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
> 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
> (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
> (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
> evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
> deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
> 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
> (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
> 1l2) evil, injury, wrong; 1l3) evil (ethical);
>
> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>
> <https://www.youtube.com/watch?v=543OewoeQY8>
>
> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>
> A meaningful tale that tells us that we should not change our behaviours or
> thoughts based on the behaviours or thoughts of others. We may come across
> those who harm and insult us, due to their ignorance or lack of
> understanding, but we must never allow their actions to rob us of our
> duties and faith.
> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>
>     #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
>     #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1, #10]
> /
> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130): {UMBRA:
> #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
> 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
> (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*); 1c1) *OF*
> *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>
> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
> #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;
>
> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
> #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;
>
> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
> #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
> *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>
> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8, #700,
> #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>
> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH*
> *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE
> *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>
> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>
> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN /
> SACRED / SAPIENT INTELLECTUAL PROPERTY
>
> #249 - SATOR (#38 - 8 JUNE 2025)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> #169 - AREPO (#35 - 24 MAY 2026)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #205 - TENET (#33 - 16 MAY 2027)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> 
> 
> 
>
> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>
> Buddha statue at the Ganden Sumtseling Monastery, also known as Sungtseling
> and Guihuasi. It is the largest Tibetan Buddhist monastery in the Yunnan
> province. Built from 1679 - 1681
>
> #241 - OPERA (#37 - 4 JUNE 2028)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>
> #161 - ROTAS (#34 - 20 MAY 2029)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>
> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and refers
> to the proper or counterclockwise swastika, which is the swastika used as a
> Buddhist symbol that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217
> ON 14 MAY 1942 conveyed by a rhetorical device in reversing the engines
> #164 = [#72, #34, #10, #48] as its PRINCIPLE OF MATERIALITY.
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of persons
> arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
> come before the public; 1b) metaph.; 1b1) to come into being, arise, come
> forth, show itself, find place or influence; 1b2) be established, become
> known, to come (fall) into or unto; 1c) to go, to follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50] =
> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO* *A*
> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of the
> ancient world;
>
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
> illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) *THE*
> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent there
> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
> exile (fig); 1b6) of extreme degradation in sin;
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad;
> infinity was predominantly publicly used by the former Nazi Party as its
> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966
> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
> FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable, 4.
> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
> educate, 5. to be allowed to marry, 6. courtesy name; style name; scholarly
> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
> font; a calligraphic style, 12. the phonetic value of a character; the
> pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse; 3a)
> from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1) terror,
> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
> punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption from
> judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality, emptiness;
> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the
> co-founder of Theosophical Society came to Australia and participated in a
> lecture series, which led to a greater awareness of Buddhism in small
> circles of mainly upper-class society. One of the members of the
> Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
> who had spent three months in India and Sri Lanka in 1890 and wrote a book
> which discussed spiritual matters, including Buddhism.
>
> The first instance of a monk arriving in Australia was in 1910, when U
> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over the
> years, various monks visited Australia, but it was not until the 1970s that
> a resident monk (named VENERABLE SOMALOKA) arrived from Sri Lanka.
>
> The first specific Buddhist group, the Buddhist Study Group Melbourne, was
> formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST: #37 - 5
> JUNE 1933)], but it collapsed during the Second World War. The BUDDHIST
> SOCIETY OF VICTORIA was formed in 1953, and in 1956 the BUDDHIST SOCIETY OF
> NEW SOUTH WALES was formed. From the 1950s until the 1970s, the Buddhist
> Societies were lay organizations which self-discussed Buddhism.
> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>
> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
> politician, statesman and barrister who served as the second prime minister
> of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910. He held
> office as the leader of the Protectionist Party, and in his final term as
> that of the Liberal Party. He is notable for being one of the founding
> fathers of Federation and for his influence in early Australian politics.
>
> DEAKIN was born in Melbourne to middle-class parents. He was elected to the
> Victorian Legislative Assembly in 1879, aged 23, additionally working as a
> barrister and journalist. He held ministerial office sporadically beginning
> in 1883, serving twice as Attorney-General of Victoria and aligning himself
> with liberal and radical reformers. In the 1890s DEAKIN became one of the
> leading figures in the movement for the federation of the Australian
> colonies. He was a delegate to the federal conventions and served on the
> committees that drafted the federal constitution. He later campaigned at a
> series of referendums and lobbied the British government for its adoption.
>
> After the Federation in 1901, DEAKIN became the inaugural Attorney-General
> of Australia in the ministry led by his close friend EDMUND BARTON. He
> succeeded BARTON as prime minister in September 1903. Two subsequent
> elections in 1903 and 1906 produced an even split between three parties,
> with DEAKIN's Liberal Protectionist Party occupying an effective middle
> ground between the Free Traders and the Australian Labor Party (ALP). He
> left office in April 1904 following an unproductive first term but returned
> in July 1905 and was able to form a functional government with the support
> of the ALP. He relinquished office again in August 1908.
>
> In 1909, in what became known as the Fusion, DEAKIN controversially led his
> supporters into a union with the Free Traders. Their alliance, based on
> anti-socialism, marked the beginning of a two-party system in federal
> politics and allowed him to form Australia's first majority government.
> DEAKIN regarded his final term as prime minister, from June 1909 to April
> 1910, as his most productive. However, to his surprise, the ALP won a
> majority in both houses at the 1910 election. He retired from politics in
> 1913, in the early stages of a degenerative neurological condition that led
> to his death at the age of 63.
> <https://en.wikipedia.org/wiki/Alfred_Deakin>
>
>     #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
>     #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
>     #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2, #50,
> #10] / [#2, #300, #6, #2, #20, #40] /
> #308 as [#300, #6, #2] /
> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10, #40]
> = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a)
> (Qal); 1a1) to turn back, return; i) to turn back; ii) to return, come or
> go back; iii) to return unto, go back, come back; iv) of dying; v) of human
> relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK*
> (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3) to turn back (to
> God), repent; 4) turn back (from evil); vii) of inanimate things; viii) in
> repetition; 1a2) (Polel); i) to bring back; ii) to restore, refresh, repair
> (fig); iii) to lead away (enticingly); iv) to show turning, apostatise;
> 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring
> back; i) to bring back, allow to return, put back, draw back, give back,
> restore, relinquish, give in payment; ii) to bring back, refresh, restore;
> iii) to bring back, report to, answer; iv) to bring back, make requital,
> pay (as recompense); v) *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*,
> *DEFEAT*, *REPULSE*, *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face),
> turn toward; vii) to turn against; viii) to bring back to mind; ix) to show
> a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be
> restored, be brought back; 1a6) (Pulal) brought back;
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is
> *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of
> solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
> 
> COURSE OF NATURE (#108)
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN*
> / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most
> likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT HE
> WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO THAT
> WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE INIQUITY
> DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU FIND OUT THE
> ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT CANST
> THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND BROADER THAN
> THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN HINDER
> HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn;
> to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6.
> *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform; to say, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an expert,
> 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a well
> protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
> division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something is
> in the process of doing something, 4. *TO* *EXIST*; *TO* *BE* *LIVING*, 5.
> to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28 star
> constellations, 6. *heart*, 7. emotion, 8. intention; consideration, 9.
> disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of attempting
> to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and without
> that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the Lord's
> and His alone, and anyone who takes ***any credit for anything,*** you
> know, instantly, he is not what he pretends to be and is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28 seconds
> before the consciousness window then shifts into an entirely altered sphere
> of action as then a different grounding for CATEGORIES OF THOUGHT that is
> Krishna consciousness as a state of awareness in which an individual acts
> in complete harmony with the Divine or the ultimate reality of Krishna
> [Hēitiān (黑天): an avatar which is a manifestation of a deity; incarnation,
> embodiment of a divine teacher or idea] and we are not only collectively
> mocking your predilection for having a licentiousness basis to your
> religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS
> SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE HEATHEN
> FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR THY
> POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE
> OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing on
> 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>     #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10, #60] =
> nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1)
> to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE ANY
> OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their delusions,
> a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is perceived
> to be unsophisticated and seen as likely to engage in antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have concluded
> all such associations in anticipation of departing from this racially
> hateful, anti semitic and habitual slanderous peoples such as yourself,
> Victoria Police, Judicatory, Returned Services League (RSL), Royal
> Australian Air Force and Sale Community generally for their unmerited
> social excoriation and for which justice is an unattainable commodity: As
> heaven is my witness, I want them to know we are leaving our testimony
> given I will never forgive this country and hope you are all denied
> eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
>     #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30, #8,
> #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the
> name of, receive as a name; 2a2) to give some name to one, call his name;
> 2b) to be called i.e. to bear a name or title (among men); 2c) to salute
> one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42 #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN REDUCTIO
> AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east! It
> is curious, all the same, that our soft-hearted bourgeoisie has never shed
> any tears over the two or three hundred thousand Germans, who, each year,
> were compelled to leave their homeland, nor over those among them who
> elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this year
> when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It was
> an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE CONCLUSION
> OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a POPPY
> WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the bourgeoisie.
> It is sufficient for an end to be put to some individual's activities, on
> the score that he is a public *MENACE*, and, for reasons of security, for
> him to be arrested, tried, condemned and put to death, and immediately
> these tender souls set up a howl and denounce us as brutes." [page 484]
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST (IRA)
> PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS ADMITTED
> ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE
> AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS
> IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR
> POLITICAL PLIGHT AND THE *BULLYING* (qì (氣): *TO* *BULLY*; *TO* *INSULT*)
> TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis
> (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
> BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR." [HIJACKING
> OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER
> 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb (H7393):
> {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone,
> riders; 1a) chariotry, chariots; 1b) chariot (single); 1c) upper millstone
> (as riding on lower millstone); 1d) *RIDERS*, *TROOP* (*OF* *RIDERS*),
> *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*, ass-riders,
> camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked you
> for your love, but all you are only willing to offer me is your Christian
> theology, which I don't like because it leaves one *EMPTY*.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their semi-final
> performance as 'Satanic'.
>
> 
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first grand
> final of the music event since 2018, one place behind Israel's Eden Golan,
> whose entry sparked anger from pro-Palestine protesters amid the war in
> Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS DOLF
> RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What a
> disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in league
> with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like Chung,
> you never directly address something that is actually said to you because
> you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with endless,
> often repetitive cut and pasting, with off context diversionary chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since the
> comments which you are habitually evading as a contemptuous disposition of
> qì (氣): *BULLYING* and *INSULTING* conduct are all accommodated into
> concise and coherent chapters in having for example demonstrated at the
> juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF NATURE as the temporal
> reference to 19 FEBRUARY, that several INTERNET USENET PERSONAS AS AGENT
> PROVOCATEURS seemingly were purveying prepared statements / scripted
> scenarios which by its composite ideas was a pretence to spontaneous speech
> (eg: *FIRE*: Shadrach, Meshach, and Abednego), content such as #708 -
> shachath (H7845): *PIT* (*FOR* *CATCHING* *LIONS*) is matched against my
> INTELLECTUAL PROPERTY as my substantiated claim to religious belief and
> IMAGO DEI (ELOHIM) AS MORAL CODE FOR MACHINE INTELLIGENCE.
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3, #5,
> #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume by
> eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a man
> eating up the little book; 2) metaph.; 2a) to devour i.e. squander, waste:
> substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c)
> to strip one of his goods; 2c1) to ruin (by the infliction of injuries);
> 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO* *UTTERLY* *CONSUME*, *DESTROY*;
> 2e) of the consumption of the strength of body and mind by strong emotions;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn (G3023):
> {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty hero;
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA #74
> - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*, that you
> don't have a modicum of empathy (ie. GREASE IS THE WORD) for the pandemic
> spread of a zoonotic disease such as COVID which has at this time infected
> some 703,872,042 people resulting in about 7 million deaths."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
> time, I keep wanting to get out of these newsgroups.
>
> But it just running too hot to do so! :-).
>
> What am I saying?
>
> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them and
> to them.
>
> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>
> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an
> image of the things (the heavenly things); 1a1) used of the moral likeness
> of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*,
> *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, *IS* *LIKENESS*
> *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT* *ALSO* *TO* *THE* *MOST*
> *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*, *WHICH* *CHRIST* *POSSESSES*;
> 1b) the image of one; 1b1) one in whom the likeness of any one is seen;
> 1b2) applied to man on account of his power of command; 1b3) to Christ on
> account of his divine nature and absolute moral excellence;
>
> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
> (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise your
> god..."
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY (CH'ANG),
> #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5, #20, #400, #50,
> #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss
> the hand to (towards) one, in token of reverence; 2) among the Orientals,
> esp. the Persians, to fall upon the knees and touch the ground with the
> forehead as an expression of profound reverence; 3) in the NT by kneeling
> or prostration to do homage (to one) or make obeisance, whether in order to
> express respect or to make supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN*
> *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high
> priests; 3a2) *TO* *GOD*; 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY*
> *BEINGS*; 3a5) to demons;
>
> There has been a failure among religionists to not only draw a proper
> distinction between the MITHRATIC claim (noting that Habakkuk's prophetic
> perspective is from 612 to 586 BCE and Buddhism was later founded by
> Siddhartha Gautama as the Buddha, circa 563 to 483 BCE, developed between
> circa 400 to 383 BCE before it spread) to the Trinity and the Sun and the
> Catholic church's claim to the Trinity and the Son (Messiah): "They are all
> like a fisherman who catches a fish with a fish-hook and gathers it in his
> drag and throws it into his net; therefore he rejoices and exults.
> Therefore they *SACRIFICE* *TO* *THEIR* *WEAPONS* and burn incense to their
> standards, for by them their food [MT: 'his portion'] is good and their
> repast refreshing. Because of these will they send their armies continually
> in order to destroy nations without mercy." [Aramaic Targum of Habakkuk
> 1:15-16; cf 1QpHab VI:3-3]
>
> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1) hook,
> angle, hook fastened in jaw, *FISH* *HOOK*;
>
> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>
> If the tool is here considered as the basis of any mórphōsis (G3446)
> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then we
> ought to see comparative objects of experience [#1, #5, #13, #18, #19, #20,
> #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70,
> #78] to the biblical text as idea cohesion occurring at that specific
> juncture:
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I DO
> NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10, #600] =
> chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1)
> shaft of a spear; 1a2) spear-head;
>
> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6] =
> makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>
> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH* *FILLS*;
> 1a) fully (adv);
>
> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10, #600] =
> qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*, *BURN*
> *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*; 1a) (Piel);
> 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a
> sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause
> incense to smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal) to
> be made to smoke; 2) incense; 3) incense-altar;
>
> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] = qinʼâh
> (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy; 1a) ardour,
> jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
> of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
> of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) *OF* *MEN*
> *AGAINST* *ADVERSARIES*; 1c2) of God against men; 1d) envy (of man); 1e)
> jealousy (resulting in the wrath of God);
>
> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a) to
> consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth that
> eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70, #100, #1,
> #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a scattering,
> dispersion; 1a) of Israelites *DISPERSED* *AMONG* *FOREIGN* *NATIONS*; 1b)
> of the Christians scattered abroad among the Gentiles;
>
> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] = çîyr
> (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household utensil); 1b)
> pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b) *HOOKS*;
>
> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL COME
> UPON YOU, THAT HE WILL TAKE YOU AWAY WITH HOOKS, AND YOUR POSTERITY WITH
> *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to 753 BCE being
> contemporaneous to the founding of ROME in 753 BCE]
>
> According to the translator's notes on the text, '[for]...the importance of
> the insignia and their place in the religious observances of the Roman
> legions we may note TERTELLIAN's (circa 155 – 220 AD) claim that religion
> of the Roman camp consisted of venerating the ensigns, swearing by the
> ensigns, and of setting the ensigns before all the gods (Apology 16).'
> [Michael Glazier Inc, p 148]
>
> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
> protectors of asha / arta, "*TRUTH*" or "[that which is] right". MITHRA's
> standard appellation is "of wide pastures" suggesting omnipresence. MITHRA
> is "truth-speaking, ... with a thousand ears, ... with ten thousand eyes,
> high, with full knowledge, strong, sleepless, and ever awake." (Yasht
> 10.7). As preserver of covenants, MITHRA is also protector and keeper of
> all aspects of interpersonal relationships, such as friendship and love.
>
> Related to his position as protector of truth, MITHRA is a judge (ratu),
> ensuring that individuals who break promises or are not righteous (artavan)
> are not admitted to paradise. As also in Indo-Iranian tradition, MITHRA is
> associated with (the divinity of) the sun but originally distinct from it.
> MITHRA is closely associated with the feminine yazata Aredvi Sura Anahita,
> the hypostasis of knowledge. <https://en.wikipedia.org/wiki/Mitra>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would you
> please stop [quote] *BULLYING* and *INSULTING* me.
>
> Thank you for desisting from your monumental hypocrisy. Thank you again."
>
> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
> which is the truth conveyed against your CHRISTO-FASCIST ANZAC "ATLANTIS"
> JINGOISM as criminal conduct."
>
> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to write, *TO*
> *BE* *WRITTEN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please take
> your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and bullying some
> place else, Mr. Boek."
>
> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL: To all
> the trolls who keep cross-posting your insults and arguments with atheists
> to ACC alt.christnet.christianlife."
>
> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200, #10,
> #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO* *SOUND* A*
> *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b) (Hiphil) sound
> with clarions (participle);
>
> 
>
> <https://www.msolearn.com.au/instruments/trumpet>
>
> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 = #19}
> 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>
> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA: #921 %
> #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money, coins of
> brass (also of silver and gold);
>
> The trumpet may be the smallest member of the brass family, but it makes a
> very loud sound. The trumpet is the highest sounding of all the brass
> instruments. It’s often used in the most exciting moments of a piece of
> music. It has a mouthpiece to blow into and a small bell at the end where
> the sound comes out.
>
> YOUTUBE: "SOUNDING LAST POST"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>
> Whereas the bugle is a simple signalling brass instrument with a wide
> conical bore. It normally has no valves or other pitch-altering devices,
> and is thus limited to its natural harmonic notes, and pitch is controlled
> entirely by varying the air and embouchure.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up, you
> self-righteous religious prick. Atheists are just as important to God as
> you in your glorious bible-quoting sin state!
>
> You sin against God, and you are not a pig??? They sin against God, and
> they are swine???!!!
>
> Wanker! Get the fuck out of here, asshole Pharisee.
>
> All you want to hear is your own religious, self-serving spit while banging
> your own drum!
>
> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
> CYMBAL." [1Corinthians 13:1]
>
> The only thing you care about where the rubber meets the road is you in
> your smelly religious self-righteous sinner religion.
>
> You stink to high heaven—go get into a pool and get washed."
>
> NOTE: That in response to news media reports of the GODLESS CATHOLIC
> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS
> as being an egregious self-justification for continuing and unaccountable
> ROMAN CATHOLIC SEDITION as knowingly misrepresented statements, there was
> sufficient cause to have by email @ 2005 HOURS ON 14 MAY 2024 provided two
> RESPONSE DOCUMENTS which refuted the false characterisation made by
> ARCHBISHOP such that any further statements publicly promulgated by the
> CATHOLIC CHURCH which pretends to avoid having received such substantial
> basis of justification for SAMESEX religious belief, is properly understood
> as a FINAL SOLUTION and WAR CRIME by that INSTITUTION for which LEGAL
> ACTION ought to be undertaken as remedy.
>
> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS RECEIVED @
> 2011 HOURS ON 14 MAY 2024: "You have reached the Office of the Archbishop
> of Melbourne.  Thank you for your email. 
>
> While all correspondence is carefully reviewed and considered, please note
> due to the high volume received it may not be possible for all items to
> receive a response.
>
> For diary enquiries, the Office will respond as soon as practically
> possible.
>
> Kind regards,
>
> Office of the Archbishop 
> Catholic Archdiocese of Melbourne"
>
> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
> parents of Catholic school students in Tasmania detailing a list of
> grievances by the archbishop, including that the church "cannot stand as we
> experience our freedoms being taken from us", has been criticised by
> politicians and LGBTIQA+ advocates.
>
> The letter, titled "We are Salt to the Earth" and dated May 2, was first
> sent to Guilford Young College students last week, but has since been
> forwarded to at least four other Catholic schools in the state.
>
> In a statement, the archdiocese of Hobart said: "Archbishop Porteous wrote
> a pastoral letter that was sent to Catholic parishes and Catholic schools.
>
> "The letter expresses his concern about threats to religious freedom from
> the Albanese Government's proposed legislation. In particular, the letter
> expresses the Archbishop's concern about the freedom of Catholic
> institutions to teach and uphold the Catholic faith."
>
> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
> groups, legal abortion access, voluntary assisted dying and euthanasia,
> same-sex marriage, and more.
>
> "What we are now witnessing in our Australian society is the imposition of
> certain ideological positions on social and moral questions by means of
> legislation," the archbishop wrote.
>
> "Over the last 30-40 years we have witnessed an organised campaign to
> overturn the traditional Christian understanding of sex and sexuality in
> western society. This activist work culminated in the 2017 change to the
> legal definition of marriage to allow same sex couples to marry, following
> a public plebiscite."
>
> Archbishop Porteous said: "Since this time we have seen the growth in what
> has been referred to as the 'woke' movement, seeking to overturn other
> traditional values and beliefs."
>
> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As the
> Church we cannot stand by as we experience our freedoms being taken from
> us."
>
> "The time has come to take a clear stand and say, 'enough is enough'. We do
> this not just for our own sake, but because we believe that Christian
> teaching is true and offers the only way for individuals, families and
> societies to fully flourish," he said."
> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>
> Revision Date: 15 May 2024
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
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