What a disgusting peoples which Americans, Roman Catholics and Seventh day
Adventists are

<http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

dolf <dolfboek@hotmail.com> wrote:
> -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE
> COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
> OVERTHROW OF GOVERNMENT?
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
> INTERNET PERSONA of American / Chinese heritage can be so zealously
> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
> disease such as COVID which has at this time infected some 703,872,042
> people resulting in about 7 million deaths.
>
> At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at the
> CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on the day
> prior, I was walking past the abnormally large *HORSE* *RACING*
> *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to my
> sensibility with respects to a lack of integrity relative to OBJECTS OF
> EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to be as
> anchored in reality as the celebrating of your birthday upon #415 - 29
> FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst passing
> the rear of the STAR HOTEL and upon the MANAGER observing me, then
> immediately exited the rear courtyard of the STAR HOTEL with a POT OF BEER
> within his right hand then made improper, untruthful and prejudiced
> bellicose assertions of my being mentally deranged as #578 / #1425 -
> *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].
>
> #58 - 𝌿翕 = #509
> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
> RANGE: noon 04 to 08 SEPTEMBER
>
> #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21}
> 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
> derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98 -
> MALE DEME IS UNNAMED {%24})}
> #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
> 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
> #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16}); Ego:
> 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
> #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU (#173
> - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>
> TELOS TOTAL: #173
> ONTIC CHECKSUM TOTAL: #405
> DEME CHECKSUM TOTAL: #366
>
> #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] = bayith
> (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d)
> of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
> place; 3) receptacle; 4) home, house as containing a family; 5) household,
> family; 5a) those belonging to the same household; 5b) family of
> descendants, descendants as organized body; 6) household affairs; 7)
> inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
>
> #405 - STOICHEION (FIRE, AIR, WATER)
>
> 
>
> #36   #81    #18
> #27   #45    #63
> #72    #9    #54
>
> #9
> #45
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #126
> #171
> #243
> #270
> #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
> #405
>
> #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
> exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position,
> displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
> amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
> *ONE'S* *SELF*, *INSANE*;
>
> #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
> #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
> death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY* (by
> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
> killed, be put to death; i) to die prematurely;
>
> #509 as [#500, #1, #3, #5] /
> #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1, #10]
> = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume)
> a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to devour,
> consume;
>
> #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
> (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;
>
> REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody is
> a devil incarnate, and the very devil of a baggage!
>
> ... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided I
> would never risk it again. My nerves are already exposed to quite enough
> strain, without fortuitous additions of this sort.
>
> ... My greatest pleasure is to see clowns like Grock. Such people are the
> sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the Riviera was
> so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in
> comparison! Only a *RAVING* *MADMAN* of a Saxon could have conceived
> anything like it.
>
> On the road from Freiberg in Saxony to Dresden I once saw an edifice of the
> same kind, a real masterpiece of bad taste. We had stopped for a *MEAL* at
> a restaurant beside it, and we were told that the owner had made his
> *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist
> TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his experiments (ie. "Der
> Goldmacher": within alchemy, the term chrysopoeia (from Ancient Greek #1541
> - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial
> production of gold, most commonly by the alleged transmutation of base
> metals such as lead).
>
> #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
> (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
> place, region, island; 1a) to found a city, colony, state; 2) to create;
> 2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
> *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> [#2, #4, #18, #22, #23, #46, #62]
>
> jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
> Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in
> historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12.
> metal agent, 13. cymbals, 14. Venus
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
>
> [#78]
>
> lú (爐): 1. a fireplace; a stove; an oven; a furnace
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
> #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
> CHIANG (#255)}
>
> #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
> #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
> which lies imbedded in the earth and is dug out of it; 2) that which has
> been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
> *ORNAMENTS*; 2c) of precious things made of gold;
>
> #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)
>
> #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8, #200,
> #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*,
> *ABODE*;
>
> #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) the universe, the world; 1b) the
> aerial heavens or sky, the region where the clouds and the tempests gather,
> and where thunder and lightning are produced; 1c) the sidereal or starry
> heavens; 2) the region above the sidereal heavens, the *SEAT* *OF* *ORDER*
> *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY* *PERFECT* *WHERE* *GOD*
> *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;
>
> 
>
> GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>
>
> [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
> ark of the covenant with two cherubim and a light between them indicating
> the Divine Presence and carry rods fixed upon the long sides]
>
> #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2, #10,
> #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim, two
> *GOLDEN* *FIGURES* of living creatures with two wings; they were fastened
> to the lid of the ark of the covenant in the holy of holies (both at the
> sacred tabernacle and of Solomon's temple) in such a manner that their
> faces were turned towards each other and down towards the lid, which they
> overshadowed with their expanded wings. *BETWEEN* *THESE* *FIGURES* *GOD*
> *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;
>
> TELOS TOTAL: #255
> ONTIC CHECKSUM TOTAL: #669
> DEME CHECKSUM TOTAL: #324
>
> #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
> #10] /
> #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
> #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
> place firmly, set fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER*
> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
>
> #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50]
> /
> #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50,
> #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
> reference to the form of the letters; 1a) to delineate (or form) letters on
> a tablet, parchment, paper, or other material; 2) to write, with reference
> to the contents of the writing; 2a) to express in written characters; 2b)
> *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*),
> *WRITE* *DOWN*, *RECORD*; 2c) used of those things which stand written in
> the sacred books (of the OT); 2d) to write to one, i.e. by writing (in a
> written epistle) to give information, directions; 3) to fill with writing;
> 4) to draw up in writing, compose;
>
> #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
> rounded wood to which any thing is fastened to keep it straight; 1a) used
> for various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
> or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
> *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
> province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule
> or standard, a principle or law of investigating, judging, living, acting;
>
> NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
> DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE
> STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND 1918:
> "is very disjointed and confusedly written (with even grammatical mistakes
> in the German)."
>
> AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS OF
> NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS IDEA #74
> AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth
> Commandment. As soon as the Jews lay down an ethical principle, it's with
> the object of some personal gain! Probably many Jews are not aware of the
> destructive power they represent. Now, he who destroys life is himself
> risking death. That's the *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE*
> *JEWS*. Whose fault is it when a cat devours a mouse? The fault of the
> mouse, who has never done any harm to a cat?
>
> This destructive rôle of the Jew has in a way a providential explanation.
> If nature wanted the Jew to be the ferment that causes peoples to decay,
> thus providing these peoples with an opportunity for a healthy reaction, in
> that case people like St. Paul and Trotsky are, from our point of view, the
> most valuable. ... The toad knows nothing of his previous existence as a
> tadpole, and our own memory serves us no better as regards our own previous
> state. That's why I have the feeling that it's useful to know the *LAWS*
> *OF* *NATURE*—for that enables us to obey them. To act otherwise would be
> to rise in revolt against Heaven.
>
> If I can accept a divine Commandment, it's this one: "Thou, shalt preserve
> the species."
>
> The life of the individual must not be set at too high a price. If the
> individual were important in the eyes of nature, nature would take care to
> preserve him. Amongst the millions of eggs a fly lays, very few are hatched
> out—and yet the race of flies thrives. What is important for us, who are
> men, is less the sum of knowledge acquired than the maintenance of
> conditions that enable science constantly to renew itself.
>
> Nobody is compelled to consider life from a point of view that makes it
> unworthy to be lived. Man has a gift for seizing hold of what is
> *BEAUTIFUL*. And what inexhaustible riches the world contains for the man
> who knows how to enjoy his senses! More-over, nature has given man the
> desire to make others share in the joys he feels. The *BEAUTIFUL* always
> claims its right to primacy. Otherwise, how is one to explain the fact that
> in periods of misfortune so many beings are ready to sacrifice their lives
> simply to ensure the continuity of their race?
>
> The catastrophe, for us, is that of being tied to a religion that rebels
> against all the *JOYS* of the senses." [pages 141, 142]
>
> At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the then
> IRISH owned STAR HOTEL, within Macalister Street Sale carrying a bag of
> grocery shopping after earlier visiting the BOER WAR MEMORIAL and removing
> litter within proximity to the amenity. From the rear table area of the
> hotel a disheveled male patron whom I believed to be the MANAGER whilst in
> the company of other persons, upon observing my being occupied with my own
> concerns, immediately raised his beer glass and as an oath of cursing (ie.
> BEER SHEBA given the centennial was on #208 / #228 - 31 OCTOBER 2017 prior)
> said,
>
> "AND GOD BLESS HIM IN HIS HOLY WAR."
>
> I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
>
> Such conduct in my informal view exhibits as primitiveness {ie. OF
> BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR DESIRES
> AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify their love
> of driving nails into the limbs of another by saying:
>
> “LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
>
> HOW GREAT IS MY FAITH.”
>
>
> 
> 
>
> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>
> 
>
> <http://www.grapple369.com/images/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
>
> At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
> entrance to the STAR HOTEL whilst the MANAGER was smoking outside.
> Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
> SLANDER by screaming out my name, waving his arms in the air, jumping up
> and down as to falsely portraying me in a dehumanising manner as being
> mentally deranged or #578 / #1425 - *INSANE* [DEME: #177, DEME: #362, MALE:
> #312, FEME: #291] in equivalent to the BINOMIAL NOMENCLATURE depiction of
> the "SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: HOMO
> SAPIENS; GENUS: HOMO, ORDER: PRIMATES being a MURAL element situated at the
> KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with INTERNET
> STALKING and HATE SPEECH engaged in by a person I know as ALLAN JOHNSON
> upon FACEBOOK using the email address SIMIAN MONKEY
> <SCREAMING.NUTBAG@gmail.com>.
>
> Given such zoonotic disease analogy dated 28 APRIL 2018 by IRISH CATHOLIC
> (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN
> ACTIVISM (IRA), it is important to understand this IDENTIFIED ACTION OF
> FUSION (#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective
> upon the timeline of the first COVID-19 cases which remains an unanswered
> question. The first declared case of COVID-19 worldwide was dated on 8
> DECEMBER 2019, in Wuhan, China. In Europe, although local transmission was
> only identified in the second half of FEBRUARY in most countries, there is
> accumulated evidence that SARS-CoV-2 circulated before this and possibly
> before the first cases identified in Wuhan.
>
> This hypothesis is supported by several published studies including
> environmental waste water testing as well as seroprevalence and molecular
> retrospective analyses on clinical samples of asymptomatic and symptomatic
> subjects. Positive SARS-CoV-2 RT-PCR results were reported in France in a
> patient with pneumonia on 27 DECEMBER 2019 and in both a child with
> suspected measles and a woman with extended skin dermatosis in NOVEMBER
> 2019, in Milan, Italy.
>
> Large seroprevalence studies in the USA and in Europe support an earlier
> than expected circulation of the virus. Retrospective SARS-CoV-2
> serological testing of 7389 routine blood donations collected in nine U.S.
> states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the virus was
> present as early as 13–16 DECEMBER 2019.
> <https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>
>
> And doesn't take sufficient pause to consider that on the basis of a
> linguistic analysis associated to any existing Chinese paradigm of
> sovereign identity exhibiting unexplained institutional imperative:
> truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
> Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
> cultic religious / political entity that thereby possesses sufficient MENS
> REA (ie. guilty mind) being a culpability assertion which is a robust and
> reasonable statement, such that it requires investigation into the
> possibility of an agent provocateur to have facilitated the disease spread
> with the intention to effect destabilising or overthrow of government.
>
> We ought to prudently question an individual ALTRUISM relative to the
> EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE
>
> YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
>
> <https://www.youtube.com/watch?v=564u39PJfUI>
>
> 1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT,
> THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 2 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand
> 104383 assigned to glyph "孕" - yùn | pregnant
> 104401 assigned to glyph "覬" - jì | to covet; to long for
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
> or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
> 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by *JAPAN* /
> *SUN* dynamic as our TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it
> is most likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> -----------
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> 2) DURING MAO ZEDONG'S ERA (OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) THERE
> APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO
> SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE
> ASSOCIATED WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
> PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
>
> In the 1930s, the Soviet Union began to create Latin characters instead of
> Chinese characters to solve the literacy problem of Chinese workers in the
> Far East. In 1933, the new Latin characters spread to China, causing a warm
> response from domestic scholars. Chinese Latin Research Association and
> other Latin new characters groups swept the country to promote the new
> Latin characters.
>
> In 1935, Cai Yuanpei, Lu Xun, Guo Moruo, Mao Dun, Tao Xingzhi, Chen Wangdao
> and other 686 celebrities jointly published the article "our opinions on
> the implementation of the new characters", believing that the Latin new
> characters are worth popularizing throughout the country. I hope everyone
> can study and implement the new characters together to make them an
> important tool to promote mass culture and national liberation movement.
>
> In 1936, after reading this article, Chairman Mao greatly appreciated the
> new character movement. In 1941, he officially launched the new Latin
> character in the Shaanxi Gansu Ningxia border region and founded sin Wenz
> Bao.
>
> After the founding of new China, there is still a heated debate on whether
> to abolish Chinese characters and use new Latin characters, but it is
> imperative to eliminate illiteracy and quickly improve people's knowledge
> and culture. Therefore, the central government chose the relatively simple
> and widely accepted Roman alphabet among various letter symbols, that is,
> the 26 internationally used letters. On this basis, it absorbed some
> characteristics of the national language Roman characters and the new Latin
> characters, and officially launched the modern Chinese phonetic spelling
> (Chinese Roman alphabet spelling) in 1958.
>
> On the abolition of Chinese characters, Premier Zhou made a report on the
> "tasks of the current character reform" at the National Committee of the
> Chinese people's Political Consultative Conference in 58, Point out: "it
> (Chinese character) Will it last forever? Or do you want to change? Is it
> changing towards the shape of Chinese characters? Or is it replaced by
> pinyin? Whether it is replaced by Latin alphabetic pinyin or another form
> of Pinyin, we are not busy making a conclusion yet. But words always
> change. As for what plan to use, I'm not busy confirming it now. On the
> future of Chinese characters, we have different opinions and can argue, but
> this is not within the scope of the current character reform task."
>
> The promotion of modern Chinese Pinyin has played a very significant role
> in the literacy campaign in the early days of the founding of new China.
> With the help of Pinyin, it is no longer difficult to learn and recognize
> Chinese characters, and the sound of abolishing Chinese characters has
> gradually subsided. With the development of the country, the enhancement of
> national self-confidence and the improvement of education level, Chinese
> characters with a history of thousands of years have experienced a series
> of storms in modern times, and finally passed down smoothly, becoming the
> cultural carrier and spiritual sustenance of Chinese civilization and the
> Chinese nation.
> <https://www.chineselearning.com/pinyin/the-development-of-modern-chinese-pinyin>
>
> #17 - 𝌖䎡 = #468
> COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
> RANGE: 04 to noon 08 MARCH
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
>
> [#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
> #63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
> MALE DEME IS UNNAMED {%4})}
> #64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
> Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
> AN EAVES-DROPPER {%16})}
> #1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141 -
> MALE DEME IS UNNAMED {%31})}
> #4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}
>
> #574 - MALE CHECKSUM TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
> #300, #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
> one's self, make one's defence; 2) *TO* *DEFEND* *A* *PERSON* *OR* *A*
> *THING*; 3) to give a full account of; 3a) to calculate or consider well;
>
> #550 - FEME CHECKSUM TOTAL: #145 as [#400, #30, #100, #9, #5, #6] = lâqaṭ
> (H3950): {UMBRA: #139 % #41 = #16} 1) to pick up, gather, glean, gather up;
> 1a) (Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to
> gather, gather up; 1b2) *TO* *COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual)
> to be picked up; 1d) (Hithpael) to collect oneself;
>
> "AND JOSEPH *GATHERED*-H3950 UP ALL THE MONEY THAT WAS FOUND IN THE LAND OF
> EGYPT, AND IN THE LAND OF CANAAN, FOR THE CORN WHICH THEY BOUGHT: AND
> JOSEPH BROUGHT THE MONEY INTO PHARAOH'S HOUSE." [Genesis 47:14]
>
> TELOS TOTAL: #145#145 as [#70, #40, #30, #5] = ʻâmal (H5998): {UMBRA: #140
> % #41 = #17} 1) to labour, toil; 1a) (Qal) *TO* *LABOUR*;
>
> ONTIC CHECKSUM TOTAL: #288
> DEME CHECKSUM TOTAL: #217
>
> #280 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #5, #10] /
> #1065 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #800] = prépō
> (G4241): {UMBRA: #1065 % #41 = #40} 1) *TO* *STAND* *OUT*, *TO* *BE*
> *CONSPICUOUS*, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;
>
> #358 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8] /
> #368 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8, #10] = timḗ
> (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price is
> fixed; 1a) of the price itself; 1b) of the price paid or received for a
> person or thing bought or sold; 2) honour which belongs or is shown to one;
> 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND*
> *STATE* *OF* *OFFICE* *WHICH* *HE* *HOLDS*; 2b) deference, reverence;
>
> AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in
> things, that is, the law of the unity of opposites, is the fundamental law
> of nature and of society and therefore also the fundamental law of thought,
> is the basic law of materialist dialectics. Lenin said, "Dialectics in the
> proper sense is the study of contradiction in the very essence of objects."
> Lenin often called this law the essence of dialectics; he also called it
> the kernel of dialectics.
>
> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>     #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
> #10] /
> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8,
> #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle,
> difficult question, parable, enigmatic saying or question, perplexing
> saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
> (to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
> dealing (with 'havin');
>
> In studying this law, therefore, we cannot but touch upon a variety of #468
> - *QUESTIONS*, upon a number of philosophical problems. If we can become
> clear on all these problems, we shall arrive at a fundamental understanding
> of materialist dialectics. The problems are: the two world outlooks (ie.
> the dialectical conception and the metaphysical conception as HSUAN (玄)
> HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
> = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
> IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
> of 25-220 CE
>
> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
> (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
> with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
> for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as
> COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
> 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
> FOR THE CAUSE."
>
> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
> *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
> 6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
> to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
> a question in reply to a question, 4. used when making a request or giving
> an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
> if, 10. or, 11. Qi
>
> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
> technical, 5. a street; a road, 6. divination, 7. administrative division,
> 8. to narrate; to recount, 9. shu
>
> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
> *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
> in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
> *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
>
> suǒ (所): 1. measure word for houses, small buildings and institutions, 2.
> *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
> if; supposing, 6. a few; various; some, 7. a place; a location, 8.
> indicates a passive voice, 9. that which, 10. an ordinal number, 11.
> meaning, 12. garrison
>
> mò (歾): drown; to end; to die
>
> ), the universality of contradiction, the particularity of contradiction,
> the principal contradiction and the principal aspect of a contradiction,
> the identity and struggle of the aspects of a contradiction, and the place
> of antagonism in contradiction.
>
> ...
>
> As can be seen from the articles written by Soviet philosophers criticizing
> it, the Deborin school [Academy of Sciences of the Soviet Union (1929)]
> maintains that contradiction appears not at the inception of a process but
> only when it has developed to a certain stage. If this were the case, then
> the cause of the development of the process before that stage would be
> external and not internal. Deborin thus reverts to the metaphysical
> theories of external causality and of mechanism. Applying this view in the
> analysis of concrete problems, the Deborin school sees only differences but
> not contradictions between the kulaks and the peasants in general under
> existing conditions in the Soviet Union, thus entirely agreeing with
> Bukharin. In analysing the French Revolution, it holds that before the
> Revolution there were likewise only differences but not contradictions
> within the Third Estate, which was composed of the workers, the peasants
> and the bourgeoisie. These views of the Deborin school are anti-Marxist.
> This school does not understand that each and every difference already
> contains contradiction and that difference itself is contradiction. #145 -
> *LABOUR* and #145 - *CAPITAL* have been in contradiction ever since the two
> classes came into being, only at first the contradiction had not yet become
> intense. Even under the social conditions existing in the Soviet Union,
> there is a difference between workers and peasants and this very difference
> is a contradiction, although, unlike the contradiction between #145 -
> *LABOUR* and #145 - *CAPITAL*, it will not become intensified into
> antagonism or assume the form of class struggle; the workers and the
> peasants have established a firm alliance in the course of socialist
> construction and are gradually resolving this contradiction in the course
> of the advance from socialism to communism. The question is one of
> different kinds of contradiction, not of the presence or absence of
> contradiction. Contradiction is universal and absolute, it is present in
> the process of development of all things and permeates every process from
> beginning to end. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST 1937
> <https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm>]
>
> 3) A PARADIGM OF CONFLICT [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
> ESPECIALLY TO THE EAST OF CHINA WHERE SINCE THE OVERTHROW OF THE QIN
> DYNASTY, "MILLENARIAN MOVEMENTS HAD EXERTED A PROFOUND IMPACT ON THE COURSE
> OF CHINESE HISTORY", CULMINATING IN THE CHINESE REVOLUTIONS OF 1949:
>
> Our concern is with proponents of religious cults such as FALUN GONG (法輪大法
> / 法輪功) who might exhibit a certain habitual loathing as harbinger of
> INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives in the
> WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent
> and given the repetitive or premeditated nature of INTERNET based speech
> patterns which don't enable any prerequisite enquiry to reasonably resolve
> such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.
>
> MARIA CHANG commented that since the overthrow of the Qin dynasty,
> "Millenarian movements had exerted a profound impact on the course of
> Chinese history", culminating in the Chinese Revolutions of 1949, which
> brought the Chinese Communists to power.  PATSY RAHN (2002) describes a
> paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
> ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the
> rulers who they often challenge.
>
> wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
> arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a
> soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
> *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
>
> yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
> smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
> 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
> a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16.
> *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same
> generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
> grass, 22. to display
>
> #53 - 𝌺永 = #504
> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>
> HEAD: YIN seizes by force of arms. YANG endows by civil means. The Way can
> be made to last forever. (陰以武取。陽以文與。道可長久)
>
> APPRAISAL #1: Not to demote the heir or fault his claim, (不替不爽)
> Choosing the eldest son is the constant rule. (長子之常)
> FATHOMING #1: Neither deposing nor faulting (不替不爽)
> MEANS: To preserve forever the ancestral line. (永宗道也)
>
> bù (不): 1. not; no, 2. expresses that a certain condition cannot be
> achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
> negative adjective from a noun, 6. at the end of a sentence to form a
> question, 7. to form a yes or no question, 8. infix potential marker
>
> tì (替): 1. to substitute for; to take the place of; to replace, 2. to
> abolish, 3. to discard, 4. to diminish, 5. a drawer, 6. for (someone), 7.
> towards, 8. and
>
> bùshuǎng (不爽): 1. not well; out of sorts; in a bad mood; without
> discrepancy; accurate
>
> According to RAHN, the history of this paradigm goes back to the collapse
> of the HAN DYNASTY (206 BCE to 220 CE): "The pattern of a ruling power
> keeping a watchful eye on sectarian groups, at times threatened by them, at
> times raising campaigns against them, began as early as the second century
> and continued throughout the dynastic period, through the Mao era and into
> the present."
>
> Fǎ lún Dà fǎ (法輪大法 / 法輪功): [#40 - 𝌭法 = #491 / #45 - 𝌲⼤ = #49] - FALUN
> GONG (Chinese spiritual movement founded in 1992, regarded as a cult by the
> PEOPLE'S REPUBLIC OF CHINA government)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
> 7. to emulate, 8. *MAGIC*; *A* *MAGIC* *TRICK*, 9. punishment, 10. Fa, 11.
> a precedent, 12. a classification of some kinds of Han texts, 13. relating
> to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:輪>
>
> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn, 7.
> a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels, 10. a
> north-south measurement, 11. perimeter; *CIRCUMFERENCE*, 12. high soaring,
> 13. cakra, 14. Lun
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>
>
> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 8.
> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
> approximately, 13. greatest; grand
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
>
> gōng (功): 1. merit, 2. *SERVICE*; *WORK*; *EFFORT*, 3. skill, 4. an
> achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
> deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. a
> kind of funeral dress, 10. work (physics)
>
> The FALUN GONG themselves claim an aspiration which enables the
> practitioner to ascend spiritually through moral rectitude and the practice
> of a set of exercises and meditation. The three stated tenets of the belief
> are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善;
> pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles
> have been repeated by FALUN GONG members to outsiders as a tactic for
> evading deeper inquiry, and followers have been instructed by Li to lie
> about the practice. <https://en.wikipedia.org/wiki/Falun_Gong>
>
> #67 - 𝍈晦 = #518
> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
>
> APPRAISAL #8: Seeing what is not his truth (視非其真)
> Harms his own fight eye. (夷其右目)
> It destroys the state and ruins his house. (滅國喪家)
> FATHOMING #8: That seeing wrong harms the eye (視非夷目)
> MEANS: By this, the state is lost. (國以喪也)
>
> zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere,
> 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8.
> *NATURAL* *STATE*, 9. perfect, 10. ideal, 11. an immortal, 12. a true
> official appointment
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
>
> #63 - 𝍄視 = #514
> COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)
>
> APPRAISAL #4: He powders his forehead and cheeks. (粉其題頯)
> It rains on his dyed beard: (雨其渥須)
> A sight utterly lacking in charm. (視無姝)
> FATHOMING #4: Powdered heads with rained­-on beards (粉題雨須)
> MEANS: One cannot bear to look. (不可忍瞻也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:忍>
>
> rěn (忍): 1. to bear; to endure; to tolerate, 2. willingly, 3. *CALLOUS*;
> *HEARTLESS*
>
> #77 - 𝍒馴 = #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #4: Though boasting of his deeds, (徇其勞)
> He is less heroic than Earth. (不如五之豪)
> FATHOMING #4: Boasting of his deeds (徇其勞)
> MEANS: He brags of good acts. (伐善也)
>
> #71 - 𝍌止 = #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> nèi míng (內明): 1. *ADHYATMĀVIDYĀ*; Inner Meaning
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
> yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
> have, 10. um, 11. Wu
>
> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3. a
> disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>
> *ADHYATMĀVIDYĀ* literally means ‘science pertaining to the Self within’.
> The sages have always advocated mokṣa (liberation from transmigration) as
> the parama-puruṣārtha (the highest goal to be achieved by man) and have
> recommended *ADHYATMĀVIDYĀ* as the means of achieving it. A*ADHYATMĀVIDYĀ*
> is the science that leads one to the realization of the Self within.
>
> YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>
> It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā
> and other works which follow them. A study of these books under enlightened
> teacher's guidance will lead to a clear understanding of the ātman or the
> Self. Meditation on this understanding will ultimately lead to realization.
> Parā-vidyā and brahmavidyā are the other words often used as synonyms for
> this. It is the highest knowledge and the only one worth seeking in life.
> Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying
> himself with it. <https://hindupedia.com/en/Adhyātmavidyā>
>
> APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
> Good mounts are headstrong; so are the bad. (善馬很惡馬很)
> Snap the bowstring, smash the cart, (絕弸破車)
> For this will never stop. (終不偃)
> FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
> MEANS: In the end, they are unusable. (終不可以也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>
>
> shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy, 3.
> good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6.
> familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous; frequent;
> easy, 11. Shan
>
> In 2010, U.S. House of Representatives Resolution 605 called for "AN
> IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
> TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
> efforts to distribute "FALSE PROPAGANDA" about the practice worldwide, and
> expressed sympathy to persecuted FALUN GONG practitioners and their
> families.
>
> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
> precipitation of ice pellets on corrugated iron, friend, what have I told
> you about keeping it simple?
>
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
> rain in Spain falls mainly on the plain."
>
> Additionally, yes, CHUNG is a perverted religionist, but he is not that
> powerful. You don't have to fear.
>
> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve into
> a complex hypothesis regarding the origins of the COVID-19 pandemic and the
> potential involvement of an agent provocateur in facilitating its spread
> with the intention of destabilizing or overthrowing governments. Here's a
> breakdown of the key points and interpretations:
>
> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
> COVID-19 cases, suggesting that the virus may have been circulating earlier
> than officially acknowledged, based on various studies and evidence from
> different parts of the world.
>
> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
> ANDREW CHUNG, described as an internet persona of American / Chinese
> heritage, for allegedly lacking empathy towards the widespread suffering
> caused by COVID-19 while being preoccupied with religious matters.
>
> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
> analysis related to Chinese principles of truthfulness, compassion, and
> forbearance, suggesting abnormalities that might be associated with a
> cultic religious or political entity. This is tied to the hypothesis of an
> agent provocateur's involvement in the pandemic's spread.
>
> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
> altruism should be questioned in light of the emperor's power over the
> world, possibly referencing historical Chinese philosophies or political
> ideologies.
>
> REFERENCES AND FURTHER EXPLORATION: The text includes references to YouTube
> videos and ancient texts, inviting further exploration into related topics.
>
> Overall, the passage appears to be advocating for a critical examination of
> the circumstances surrounding the COVID-19 pandemic, including its origins
> and potential geopolitical implications, while drawing on historical,
> philosophical, and linguistic perspectives."
>
> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
> perverted religionist, as being indicative of FAILED IMMIGRATION which
> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>
> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
> know, but there you go, simple: the rain in Spain falls mainly on the
> plain.
>
> Keep up the good work!
>
> Lovingly yours"
>
> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
> since I don't like your CHRISTO FASCISM as positive Christian theology ...
>
> As you ought to know, the rain at the Vatican falls mainly within the
> assembly square and you should proclaim such to the world as the POPE did
> as URBI ET ORBI on 27 MARCH 2020."
>
> SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> Revision Date: 11 May 2024
>
>>
>> HeartDoc Andrew <disciple@T3WiJ.com> wrote:
>>> *+* 05/11/24 Again praying for dolf here ...
>>>
>>> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>>>
>>
>>
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)