#1866 - MALE CHECKSUM TOTAL: #336 as [#500, #1, #50, #5, #100, #800,
#200, #10, #200] = phanérōsis (G5321): {UMBRA: #1866 % #41 = #21} 1)
*MANIFESTATION*;

DREW PAVLOU (born #336 / #361 - 4 JUNE 1999) IS OF GREEK CYPRIOT
HERITAGE FROM THE LARNACA DISTRICT OF CYPRUS, MIGRATED TO AUSTRALIA IN
THE 1960S TO OPEN A NUMBER OF HOSPITALITY AND RETAIL SHOPS ON THE GOLD
COAST IN QUEENSLAND WHERE DREW WAS BORN TO FATHER NICK AND MOTHER
VANESSA IN 1999.

HE IS AN AUSTRALIAN POLITICAL ACTIVIST BEST KNOWN FOR HIS CRITICISM OF
THE CHINESE GOVERNMENT AND CHINESE COMMUNIST PARTY, AND THEIR INFLUENCE
WITHIN AUSTRALIA. PAVLOU IS ALSO KNOWN FOR ORGANISING PROTESTS ON-CAMPUS
IN SUPPORT OF THE 2019–20 HONG KONG PROTESTS, AND FOR LATER PROTEST
ACTIVITY AGAINST THE CHINESE GOVERNMENT.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:21>
#21 - 𝌚釋 = #472
COGITO: [#12, #29, #69, #11, #74] as #21 - RELEASE (SHIH)
RANGE: 22 to noon 26 MARCH

APPRAISAL #2: Movement yields echo and shadow. (動于向景)
FATHOMING #2: Movement yielding only echo and shadow (動于向景)
MEANS: It is not worth noting. (不足觀聽也)

dòng (動): 1. to move, 2. to make happen; to change, 3. to start, 4. to
act, 5. to touch; to prod; to stir; to stimulate, 6. movable, 7. to use,
8. signalling a result, 9. movement, 10. often, 11. to eat, 12. *TO*
*REVOLT*; *TO* *REBEL*

yú (于): 1. in; at, 2. in; at, 3. in; at; to; from, 4. to go; to, 5. to
rely on; to depend on, 6. to go to; to arrive at, 7. from, 8. give, 9.
opposing, 10. and, 11. compared to, 12. by, 13. and; as well as, 14.
for, 15. Yu, 16. a crow, 17. whew; wow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#16, #21, #23]

xiàng (向): 1. towards; to, 2. direction, 3. *TO* *FACE*, 4. previous;
former; earlier, 5. formerly, 6. a north facing window, 7. a trend, 8.
Xiang, 9. Xiang, 10. to move towards, 11. to respect; to admire; to look
up to, 12. to favor; to be partial to, 13. always, 14. just now; a
moment ago, 15. to approximate, 16. presuming, 17. *TO* *ATTACK*, 18.
echo, 19. to make clear

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a *SHADOW*

[#16, #21, #23, #21]



<https://x.com/DrewPavlou>

X:TWITTER (@DrewPavlou): DREW PAVLOU as [hào dòu (好鬥): belligerent]
allegedly campaigns against totalitarian lies and propaganda. Subscribe
to support campaigns against Xi Jinping, Putin and the Chinese Communist
party.

jǐng xiàng (景象): (literary) scene, sight to behold; phenomenon, appearance

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:景>

[#21]

jǐng (景): 1. *SUNLIGHT*, 2. scenery, 3. Jing, 4. circumstances;
situation, 5. time, 6. the scene of a play, 7. to admire; revere;
esteem; respect, 8. large, 9. a shadow

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:象>

[#48, #52, #57, #81]

xiàng (象): 1. *FIGURE*; *IMAGE*; *APPEARANCE*, 2. elephant, 3. ivory, 4.
to be like; to seem, 5. premier, 6. a representation; an icon; an
effigy, 7. *PHENOMENA*, 8. *A* *DECREE*; *AN* *ORDINANCE*; *A* *LAW*, 9.
image commentary, 10. a kind of weapon, 11. Xiang, 12. to imitate

[#21, #48, #52, #57, #81]

IN MAY 2020, HE WAS SUSPENDED FOR TWO YEARS FROM THE UNIVERSITY OF
QUEENSLAND (UQ), WHICH ALLEGED 11 INSTANCES OF MISCONDUCT. THE ACTION
DREW NATIONAL ATTENTION IN AUSTRALIA, INCLUDING FROM FORMER PRIME
MINISTER KEVIN RUDD. AN APPEAL OF HIS CASE BY THE UQ SENATE DISCIPLINARY
APPEALS COMMITTEE UPHELD TWO OF THE INITIAL CHARGES AND REDUCED HIS
SUSPENSION TO ONE SEMESTER. PAVLOU RETURNED TO UQ IN EARLY 2021.

hào dòu (好鬥): to be belligerent

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:好>

[#9, #11, #59, #63, #64, #65, #68, #69]

hǎo (好): 1. good, 2. indicates completion or readiness, 3. to be fond
of; to be friendly, 4. indicates agreement, 5. indicates dissatisfaction
or sarcasm, 6. easy; convenient, 7. very; quite, 8. many; long, 9. so as
to, 10. friendly; kind, 11. to be likely to, 12. beautiful, 13. to be
healthy; to be recovered, 14. remarkable; excellent, 15. suitable, 16. a
hole in a coin or jade disk, 17. a fond object

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:鬥>

[#34, #43]

dòu (鬥): 1. to struggle; to fight, 2. Kangxi radical 68, 3. Kangxi
radical 191, 4. unit of volume equal to 10 litres; a peck, 5. to make
animals fight, 6. to compete; to contest; to contend, 7. to denounce, 8.
to come close together, 9. dou; a kind of wine vessel, 10. Big Dipper;
Ursa Major, 11. Southern Dipper, 12. dou; a kind of container for grain,
13. a dipper of cup shaped object, 14. whorl shaped fingerprint, 15.
unexpectedly; suddenly, 16. capital; a block for a roof bracket, 17. to
shake; to tremble, 18. to assemble; to gather, 19. to tease; to provoke,
20. Dou, 21. small, 22. large, 23. precipitous; steep

[#9, #11, #59, #63, #64, #65, #68, #69, #34, #43]

<http://www.grapple369.com/Savvy/?male:376&feme:485&ontic:169&deme:277&idea:485>

{@10: Sup: 80 - LABOURING: CH'IN (#376); Ego: 43 - ENCOUNTERS: YU (#485)}

TELOS TOTAL: #485 as [#80, #1, #100, #1, #3, #5, #50, #70, #40, #5, #50,
#70, #10] /
    #366 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#80, #1, #100, #1,
#3, #10, #50, #70, #40, #1, #10] = paragínomai (G3854): {UMBRA: #366 %
#41 = #38} 1) to be present, to come near, approach; 2) *TO* *COME*
*FORTH*, *MAKE* *ONE'S* *PUBLIC* *APPEARANCE*;

ONTIC CHECKSUM TOTAL: #169
DEME CHECKSUM TOTAL: #277 --> #164 = [#77, #59, #5, #23 - 3 APRIL 33 AD
/ 2015 (#316)] AS PRINCIPAL OF MATERIALITY

#1455 - ONTIC CHECKSUM TOTAL: #169 as [#5, #80, #10, #500, #1, #9, #50,
#800] = epiphaínō (G2014): {UMBRA: #1456 % #41 = #21} 1) to show to or
upon; 1a) to bring to light; 2) to appear, become visible; 2a) *OF*
*STARS*; 3) *TO* *BECOME* *CLEARLY* *KNOWN*, *TO* *SHOW* *ONE'S* *SELF*;

#103 as [#30, #70, #3] /
#199 - MALE CHECKSUM TOTAL: #376 as [#6, #40, #30, #70, #3, #10, #40] =
lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1) *TO* *MOCK*, *DERIDE*,
*RIDICULE*; 1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to
stammer; 1c) (Hiphil) to mock, deride;

#1619 - FEME CHECKSUM TOTAL: #485 as [#200, #400, #3, #20, #1, #300, #1,
#300, #5, #9, #5, #10, #40, #5, #50, #70, #200] = synkatatíthemai
(G4784): {UMBRA: #1300 % #41 = #29} 1) to deposit together with another;
2) to deposit one's vote in the urn with another; 3) to consent to,
*VOTE* *FOR*, agree with;

#1943 - FEME CHECKSUM TOTAL: #485 as [#40, #5, #300, #1, #200, #600, #8,
#40, #1, #300, #10, #7, #70, #50, #300, #1, #10] = metaschēmatízō
(G3345): {UMBRA: #2312 % #41 = #16} 1) to *CHANGE* *THE* *FIGURE* of, to
transform;

IN DECEMBER 2021, PAVLOU LAUNCHED THE DREW PAVLOU DEMOCRATIC ALLIANCE
FEDERAL POLITICAL PARTY. HE RAN FOR THE AUSTRALIAN SENATE IN THE 2022
AUSTRALIAN FEDERAL ELECTION, ALONGSIDE FIVE OTHER CANDIDATES, BUT WAS
UNSUCCESSFUL. THE PARTY WAS VOLUNTARILY DEREGISTERED IN NOVEMBER 2023.
<https://en.wikipedia.org/wiki/Drew_Pavlou>

#1090 - FEME CHECKSUM TOTAL: #361 as [#400, #80, #70, #20, #100, #10,
#200, #10, #200] /
#940 - FEME CHECKSUM TOTAL: #373 as [#400, #80, #70, #20, #100, #10,
#200, #10, #50] = hypókrisis (G5272): {UMBRA: #1090 % #41 = #24} 1) an
answering; 2) an answer; 3) *THE* *ACTING* *OF* *A* *STAGE* *PLAYER*; 4)
dissimulation, hypocrisy;

#898 - ONTIC CHECKSUM TOTAL: #665 as [#2, #200, #20, #50, #6, #20, #600]
= bârak (H1288): {UMBRA: #222 % #41 = #17} 1) to bless, kneel; 1a)
(Qal); 1a1) to kneel; 1a2) to bless; 1b) (Niphal) to be blessed, bless
oneself; 1c) (Piel) to bless; 1d) (Pual) to be blessed, be adored; 1e)
(Hiphil) to cause to kneel; 1f) (Hithpael) to bless oneself; 2) (TWOT)
*TO* *PRAISE*, *SALUTE*, *CURSE*;

#506 - DEME CHECKSUM TOTAL: #342 as [#5, #400, #1, #40, #10, #50] =
ʼâman (H539): {UMBRA: #91 % #41 = #9} 1) to support, confirm, be
faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; i) foster-father (subst.); ii) foster-mother, nurse; iii)
pillars, supporters of the door; 1a2) (Niphal); i) to be established, be
faithful, be carried, make firm; 1) to be carried by a nurse; 2) made
firm, sure, lasting; 3) confirmed, established, sure; 4) verified,
confirmed; 5) reliable, faithful, trusty; ii) (Hiphil); 1) to stand
firm, to trust, to be certain, to believe in; 11) stand firm; 12)
*TRUST*, *BELIEVE*;

Returning to the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule is as follows and to
which by using the NEURAL LINGUISTIC PARADIGM as our own INFORMAL
RESEARCH we can make a logical premise on the xiān jiàn zhī míng (先見之明):
*FORESIGHT* / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to
the #451 - PRAXIS OF RATIONALITY as the ontic nucleus of conscious
intention.

It ought to be considered as criticism that there is no known scientific
mechanism [BING ENQUIRY @ 0819 HOURS] which would allow precognition
because it is held to break temporal causality [TEMPORAL HEURISTIC @
0820 HOURS], in that the precognised event causes an effect in the
subject prior to the event itself. Precognition would thereby violate
the principle of antecedence (causality); that is, that an effect does
not happen before its cause. Information passing backwards in time
(retrocausality) would need to be carried by physical particles doing
the same. Experimental evidence from high-energy physics suggests that
this cannot happen. There is therefore no direct justification for
precognition from a physics-based approach.

Precognition would also contradict "most of the neuroscience and
psychology literature, from electrophysiology and neuroimaging to
temporal effects found in psychophysical research."
<https://en.m.wikipedia.org/wiki/Precognition>

Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

<http://www.grapple369.com/Savvy/?male:391&feme:352&ontic:150&deme:150>

{@7: Sup: 67 - DARKENING: HUI (#391); Ego: 17 - HOLDING BACK: JUAN (#352)}

ONTIC CHECKSUM TOTAL: #150
DEME CHECKSUM TOTAL: #150

#889 - DEME CHECKSUM TOTAL: #150 as [#40, #5, #3, #1, #30, #800, #10] =
mégas (G3173): {UMBRA: #249 % #41 = #3} 1) great; 1a) of the external
form or sensible appearance of things (or of persons); 1a1) in
particular, of space and its dimensions, as respects; i) mass and
weight: great; ii) compass and extent: large, spacious; iii) measure and
height: long; iv) stature and age: great, old; 1a2) of number and
quantity: numerous, large, abundant; 1a3) of age: the elder; 1a4) used
of intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses:
violent, mighty, strong; 1b) predicated of rank, as belonging to; 1b1)
persons, eminent for ability, virtue, authority, power; 1b2) things
esteemed highly for their importance: of great moment, of great weight,
importance; 1b3) a thing to be highly esteemed for its excellence:
excellent; 1c) splendid, prepared on a grand scale, stately; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *OF* *THINGS* *WHICH*
*OVERSTEP* *THE* *PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD*
(*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO*
*THE* *MAJESTY* *OF* *GOD*;

#1392 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #1,
#100, #600, #1, #200] = politárchēs (G4173): {UMBRA: #1399 % #41 = #5}
1) *A* *RULER* *OF* a city or *CITIZENS*;

#1487 - MALE CHECKSUM TOTAL: #391 as [#600, #100, #8, #40, #1, #300,
#10, #7, #70, #50, #300, #1] = chrēmatízō (G5537): {UMBRA: #1866 % #41 =
#21} 1) to transact business, esp. to manage public affairs; 1a) to
advise or consult with one about public affairs; 1b) to make answer to
those who ask for advice, present enquiries or requests, etc.; 1b1) of
judges, magistrates, rulers, kings; 1c) to give a response to those
consulting an oracle, to give a divine command or admonition, to teach
from heaven; 1c1) to be divinely commanded, admonished, instructed; 1c2)
to be the mouthpiece of divine revelations, to promulgate the commands
of God; 1d) *TO* *ASSUME* *OR* *TAKE* *TO* *ONE'S* *SELF* *A* *NAME*
*FROM* *ONE'S* *PUBLIC* *BUSINESS*; 1d1) to receive a name or title, be
called;

#1486 - FEME CHECKSUM TOTAL: #352 as [#500, #1, #50, #5, #100, #70,
#400, #50, #300, #10] = phaneróō (G5319): {UMBRA: #1526 % #41 = #9} 1)
to make manifest or visible or known what has been hidden or unknown, to
manifest, whether by words, or deeds, or in any other way; 1a) make
actual and visible, realised; 1b) to make known by teaching; 1c) to
become manifest, be made known; 1d) of a person; 1d1) expose to view,
make manifest, to show one's self, appear; 1e) *TO* *BECOME* *KNOWN*,
*TO* *BE* *PLAINLY* *RECOGNISED*, *THOROUGHLY* *UNDERSTOOD*; 1e1) *WHO*
*AND* *WHAT* *ONE* *IS*;

#514 - FEME CHECKSUM TOTAL: #352 as [#1, #3, #1, #9, #70, #80, #70, #10,
#70, #200] = agathopoiós (G17): {UMBRA: #514 % #41 = #22} 1) *ACTING*
*RIGHTLY*, doing well, virtuous;

#606 - ONTIC CHECKSUM TOTAL: #150 as [#6, #90, #4, #100, #400, #6] =
tsᵉdâqâh (H6666): {UMBRA: #199 % #41 = #35} 1) justice, righteousness;
1a) *RIGHTEOUSNESS* (*IN* *GOVERNMENT*); 1a1) of judge, ruler, king;
1a2) of law; 1a3) of Davidic king Messiah; 1b) righteousness (of God's
attribute); 1c) righteousness (in a case or cause); 1d) righteousness,
truthfulness; 1e) righteousness (as ethically right); 1f) righteousness
(as vindicated), justification, salvation; 1f1) of God; 1f2) prosperity
(of people); 1g) righteous acts;

#393 - ONTIC CHECKSUM TOTAL: #150 as [#5, #300, #2, #10, #70, #6] =
shâbaʻ (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal)
sworn (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) to swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1)
to cause to take an oath; 1c2) to adjure;

#505 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #9, #1] /
#556 - DEME CHECKSUM TOTAL: #150 as [#80, #70, #30, #10, #300, #5, #10,
#1, #50] = politeía (G4174): {UMBRA: #506 % #41 = #14} 1) the
administration of civil affairs; 2) *A* *STATE* *OR* *COMMONWEALTH*; 3)
*CITIZENSHIP*, *THE* *RIGHTS* *OF* *A* *CITIZEN*;

The OATH / PLEDGE is parsed into its neural linguistic pragma form as a
TECHNOLOGY associated to its CENTRAL ONTIC DIALECTIC PREMISE in being
able to mathematically DEVISE THE IDEA TEMPLATE TO QUEEN VICTORIA'S
LETTERS PATENT AND HYPOTHESIS ON ONTIC VARIANCE that as a WHITE PAPER
has been previously provided to you as an UNIVERSALIST HUMANIST SECULAR
/ SECTARIAN STATEMENT and which is exuberantly "OBEDIENT, AIDING AND
ASSISTING UNTO OUR GOVERNOR GENERAL":

On 19/6/2024 11:58, dolf wrote:
> We haven't yet entered a suitable frame of mind whereby we'll begin our
> coding tasks...  This is partially due to distractions as the
> disruptions by others then necessitating substantial administrative
> actions and the need to do some further formative thinking.
>
> For instance in the example of the OATH / PLEDGE as a meta descriptive
> concept, the GRUMBLE dialectic as plausible rule was obtained by using
> the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
> made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT*
> / xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 -
> PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.
>
> Thusly in conclusion, to restate the provisional INFORMAL RESEARCH
> proposition is that the function of *PRESCIENCE* occurs within the
> spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
> + #17) to the rationality of being itself:
>
> GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
> 67, 17] <-- OATH / PLEDGE RULE
>
> How might this be then applied to that elusive creature called the
> journalist as self-referencing integrity especially conforming to the
> #451 - PRAXIS OF RATIONALITY SPECTRUM, its resolution dynamic as PROBLEM
> PAIRING and the determination of either a CONJURED (ie. cause of esprit
> de corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION
> which is one based upon supposition, not facts. They are typically used
> to elicit opinions and beliefs about imagined situations, needs or
> conditions that don't exist.
>
> ONE <BEING@APOLKA.SIGN> @ 0520 HOURS ON 19 JUNE 2024: "Needs are curious
> critters.
>
> Cognitions remind one of gears and w'hat knots.
>
> Without cogs, knitting ions may be possible given a stretch of yarn and
> a blarney *STONE*.
>
> Tis a *FUNNY* Ting [tīng (聽): #20, #21, #62], imo, *CARVING* *UNCARVED*
> oxen in a bamboo grove [yuán pǔ (園圃): *GARDEN* *PLOT*].
>
> Ting can be said to have practiced wei-wu-wei. How he knew how to carve
> evolved naturally.
>
> Other knack-masters used various techniques in the Chuang-tzu from time
> to time as well."
>
> #61 - DEME CHECKSUM TOTAL: #61 as [#6, #2, #1, #2, #50] /
>     #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #1, #2, #50,
> #10] / [#30, #1, #2, #50] /
>     #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#30, #1, #2, #50,
> #10, #40] /
> #103 as [#1, #2, #50, #10, #40] /
> #103 - FEME CHECKSUM TOTAL: #103 as [#40, #1, #2, #50, #10]
> #709 - MALE CHECKSUM TOTAL: #83 / DEME CHECKSUM TOTAL: #61 as [#6, #1,
> #2, #700] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or
> small); 1a) *COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as
> material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious
> stones, stones of fire; 1d) stones containing metal (ore), tool for work
> or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of
> metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
> sacred object, as memorial Samuel set up to mark where God helped Israel
> to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
> motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
> (metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;
>
> DOLF @ 0952 HOURS ON 19 JUNE 2024: "The *UNCARVED* *BLOCK* is a concept
> in Chinese DAOIST thought. It refers to a state of pure potential, the
> primordial condition of the mind before the arising of experience. The
> uncarved block represents perception without prejudice, beyond dualistic
> distinctions such as right / wrong, good / bad, black / white,
> *BEAUTIFUL* / ugly.
>
> #438 - MALE CHECKSUM TOTAL: #83 as [#30, #300, #8, #100] /
> #498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
> (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
> play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
> (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
> *LAUGH* *MOCKINGLY*;
>
> líng qì (靈氣): spiritual influence (of mountains etc); cleverness;
> ingeniousness
>
> #66 - 𝍇去 = #517
> COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
> RANGE: noon 10 to 14 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>
>
> {@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 -
> MALE DEME IS UNNAMED {%12})}
>
> TELOS TOTAL: #222
> ONTIC CHECKSUM TOTAL: #220
> DEME CHECKSUM TOTAL: #674
>
> APPRAISAL #1: He leaves this Numen Pool (去此靈淵)
> To dwell in that withered garden. (舍彼枯園)
> FATHOMING #1: Quitting this Numen Pool (去此靈淵)
> MEANS: He does not proceed with modesty. (不以謙將也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>
>
> [#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]
>
> líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3.
> spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
> deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
> containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
> protect, 12. wonderful; auspicious, 13. as predicted, 14. *BEAUTIFUL*;
> good, 15. quick witted; clever; alert; intelligent, 16. having divine
> awareness, 17. *SUPERNATURAL*; unearthly
>
> yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4.
> source; origin, 5. a gathering place, 6. Yuan, 7. profound; deep
>
> shě (舍): 1. to give, 2. to give up; to abandon, 3. *A* *HOUSE*; *A*
> *HOME*; *AN* *ABODE*, 4. my, 5. a unit of length equal to 30 li, 6.
> equanimity, 7. my house, 8. to to shoot; to fire; to launch, 9. to
> leave, 10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
> stop; to halt; to cease, 15. to find a place for; to arrange
>
> bǐ (彼): 1. that; those, 2. another; the other
>
> kū (枯): 1. withered; dried up, 2. dead, 3. *WITHERED*; *HAGGARD*, 4.
> residue from pressing plants for oil
>
> yuán (園): 1. *GARDEN*; orchard, 2. a park; an enclosure, 3. a villa, 4.
> a burial ground
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:圃>
>
> #830 - MALE CHECKSUM TOTAL: #83 as [#300, #30, #500] = shâlak (H7993):
> {UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil);
> 1a1) *TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST*
> *DOWN*; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be
> cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
> cast (metaph);
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1256 HOURS ON 14 JUNE 2024: "DOLF
> IS CONCEPTUALIZED DUMPING OF *SOUR* *MILK* INTO PONDS:
>
> #878 - ONTIC CHECKSUM TOTAL: #220 as [#2, #70, #6, #800] = ʻôwph
> (H5775): {UMBRA: #156 % #41 = #33} 1) flying creatures, fowl, insects,
> birds; 1a) fowl, birds; 1b) *WINGED* *INSECTS*;
>
> And the resulting liquid stools sprays all over the internet, attracting
> *BLOWFLIES*."
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>
>
> #47 - 𝌴文 = #498
> COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
> RANGE: 17 to noon 21 JULY
>
> APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸)
> The great seems truly inadequate. (孚似不足)
> FATHOMING #3: In patterns, plainer is greater. (大文彌朴)
> MEANS: It has more than enough substance. (質有餘也)
>
> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
> approximately, 13. greatest; grand
>
> #54: #1858 as [#8 - OPPOSITION (KAN): #459, #40 - LAW / MODEL (FA):
> #491, #1 - CENTRE (CHUNG): #452, #5 - KEEPING SMALL (SHAO): #456] /
> #60 as [#6, #8, #40, #1, #5] /
> #449 as [#8, #40, #1, #400] = chemʼâh (H2529): {UMBRA: #54 % #41 = #13}
> 1) curd, *BUTTER*;
>
> #1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
> #200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
> kiss the hand to (towards) one, in token of reverence; 2) among the
> Orientals, esp. the Persians, to fall upon the knees and touch the
> ground with the forehead as an *EXPRESSION* *OF* *PROFOUND* *REVERENCE*;
> 3) in the NT by kneeling or prostration to do homage (to one) or make
> obeisance, whether in order to express respect or to make supplication;
> 3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
> *SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
> Christ; 3a4) to heavenly beings; 3a5) to demons;
>
> wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
> grain on an object, 5. culture, 6. refined writings, 7. civil;
> non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
> ornamentation; adornment, 11. to ornament; to adorn, 12. *BEAUTIFUL*,
> 13. a text; a manuscript, 14. a group responsible for ritual and music,
> 15. the text of an imperial order, 16. liberal arts, 17. a rite; a
> ritual, 18. a tattoo, 19. a classifier for copper coins
>
> mí (彌): 1. extensive; full, 2. to fill; to permeate; to pervade, 3. to
> join, 4. to spread, 5. more, 6. Mi, 7. over a long time, 8. to restrain,
> 9. to complete; to be full
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:樸>
>
> pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
> uncrafted block of wood, 5. a basic truth, 6. the cost of an item
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:朴>
>
> pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
> uncrafted block of wood, 5. a basic truth, 6. the cost of an item
>
> #165 - MALE CHECKSUM TOTAL: #83 as [#5, #70, #90] = ʻêts (H6086):
> {UMBRA: #160 % #41 = #37} 1) tree, *WOOD*, timber, stock, plank, stalk,
> stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, gallows,
> firewood, cedar-wood, woody flax;
>
> The anomalous dualistic value="15802" concept pǔ (樸) / pǔ (朴) which as
> a contrivance conveyed here are the traditional / simplified Chinese
> words meaning "unworked wood; inherent quality; simple" that was an
> early Daoist metaphor for the natural state of humanity, and relates
> with the Daoist keyword ziran (literally "self so") "natural;
> spontaneous" [James 3:6]. Two odes within the Shijing "Classic of
> Poetry" use pǔ (樸) compounds to mean "an oak".
> <https://en.wikipedia.org/wiki/Pu_(Taoism)>
>
> #62 - 𝍃疑 = #513
> COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
> RANGE: noon 22 to 26 SEPTEMBER
>
> APPRAISAL #6: Honest oaths are fit to be heard. (誓貞可聽)
> In cases of doubt, they preserve the truth. (疑則有誠)
> FATHOMING #6: Proper oaths worth hearing (誓貞可聽)
> MEANS: They are decrees of enlightened kings. (明王命也)
>
> shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow
>
> zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
> chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
> trigrams in the Yijing, 9. four
>
> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
> *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
> fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
> 12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
> truely, 15. used to add emphasis, 16. *BEAUTIFUL*, 17. Ke, 18. used to
> ask a question
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聽>
>
> [#20, #21, #62]
>
> tīng (聽): 1. to listen, 2. to obey, 3. to understand, 4. to hear a
> lawsuit; to adjudicate, 5. *TO* *ALLOW*; *TO* *LET* *SOMETHING* *TAKE*
> *ITS* *COURSE*, 6. to await, 7. to acknowledge, 8. a tin can, 9.
> information, 10. a hall, 11. Ting, 12. *TO* *ADMINISTER*; *TO* *PROCESS*
>
> [#20, {@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20)}
> #21, {@2: Sup: 41 - RESPONSE: YING (#61 - MALE DEME IS UNNAMED {%22});
> Ego: 21 - RELEASE: SHIH (#41)}
> #62] {@3: Sup: 22 - RESISTANCE: KE (#83); Ego: 62 - DOUBT: YI (#103)}
>
> TELOS TOTAL: #103 as [#70, #3, #30] /
> #123 - MALE CHECKSUM TOTAL: #83 as [#20, #70, #3, #30] /
>     #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #70, #3, #30,
> #10] = ʻêgel (H5695): {UMBRA: #103 % #41 = #21} 1) *CALF*, bull-calf;
>
> #103 as [#30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21} 1)
> *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
> derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
>
> DEME CHECKSUM TOTAL: #61
>
> #25 - MALE CHECKSUM TOTAL: #83 as [#6, #5, #7, #5, #2] /
> #514 - DEME CHECKSUM TOTAL: #61 as [#7, #5, #2, #500] = zâhâb (H2091):
> {UMBRA: #14 % #41 = #14} 1) *GOLD*; 1a) as precious metal; 1b) as a
> measure of weight; 1c) *OF* *BRILLIANCE*, *SPLENDOUR* (fig.);
>
> #210 - DEME CHECKSUM TOTAL: #61 as [#3, #7, #200] = gᵉzar (H1505):
> {UMBRA: #210 % #41 = #5} 1) *TO* *CUT*, *DETERMINE*; 1a) (P'al)
> determiner (participle); 1b) (Ithp'al) to be cut out;
>
> #350 - MALE CHECKSUM TOTAL: #83 as [#300, #50] = shên (H8127): {UMBRA:
> #350 % #41 = #22} 1) tooth, ivory; 1a) tooth; 1a1) of man, lex talionis,
> beast; 1b) tooth, *TINE* (*OF* *FORK*); 1c) ivory; 1c1) as material;
> 1c2) of commerce; 1d) sharp pointed rock;
>
> #38 - JUPITER PRINCIPLE (#590 = #79 (* IMMATERIAL INCLUSION) + #511:
> @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY*
> HABITUAL))
>
> #01     #52      #20      #78
> #70     #23      #33      #18
> #47     #05       #79      #19
> #24     #67      #13      #41 = #511 + #79 - *SOURCE* / *ORIGIN* /
> *UNCARVED* *BLOCK* = #590
>
> #589 - FEME CHECKSUM TOTAL: #103 as [#500, #70, #9, #2, #8] /
> #590 - DEME CHECKSUM TOTAL: #96 as [#500, #70, #10, #2, #8] = Phoíbē
> (G5402): {UMBRA: #590 % #41 = #16} 0) Phoebe = 'radiant'; 1) a deaconess
> of the church at Cenchrea, near Corinth; 2) Feminine form of Φοῖβος
> (Phoîbos, “Phoebus”)
>
> - (Greek mythology) An epithet and synonym for Helios; Phoebus Helios,
> after his maternal aunt, Phoebe.
> - (Greek mythology, Roman mythology) An epithet and synonym for Apollo
> the son of Zeus (Jupiter); Phoebus Apollo.
>
> COPILOT / DALL E 3 @ 0725 HOURS ON 19 JUNE 2024: "DRAW A CHINESE STYLE
> CARVING KNIFE PAIRED WITH A FORK WHERE THE TINE IS WITHIN A BLOCK OF
> BUTTER:
>
> 
>
> A tine of a fork is a sharp, projecting point or prong1that is used to
> collect or pierce food during a meal. The number and shape of the tines
> vary depending on the type and function of the fork. For example, a
> broadfork has five tines that are used to work the soil, while a
> roasting fork has two or three tines that are used for carving / serving
> or to hold food over a fire.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:水>
>
> [#1, #8, #19, #28, #40, #49, #61, #69, #79 - *SOURCE* / *ORIGIN* /
> *UNCARVED* *BLOCK*]
>
> shuǐ (水): 1. *WATER*, 2. Kangxi radical 85, 3. a river, 4. liquid;
> lotion; juice, 5. a flood, 6. to swim, 7. a body of water, 8. Shui, 9.
> water element
>
>     /         #340 - NOUMENON RESONANCE FOR 16 / 19 JUNE 2024 as [#7,
> #8, #200, #70, #40, #5, #9, #1] /
> #75 - FAILURE (SHIH) as [#7 - ASCENT (SHANG), #8 - OPPOSITION (KAN), #10
> - DEFECTIVENESS, DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG)] =
> záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the
> living (not lifeless, not dead); 2) to enjoy real life; 2a) *TO* *HAVE*
> *TRUE* *LIFE* *AND* *WORTHY* *OF* *THE* *NAME*; 2b) active, blessed,
> endless in the kingdom of God; 3) to live i.e. pass life, in the manner
> of the living and acting; 3a) of mortals or character; 4) *LIVING*
> *WATER*, *HAVING* *VITAL* *POWER* *IN* *ITSELF* *AND* *EXERTING* *THE*
> *SAME* *UPON* *THE* *SOUL*; 5) metaph. to be in full vigour; 5a) to be
> fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;
>
> From a metalogic perspective (ie. probability is concerned with the
> likelihood of occurrence) as the capability of occurrence we ought to
> have sufficient dialectic category sampling from the news media articles
> to obtain some case study examples of the *FORESIGHT* / *PRESCIENCE*
> (#902 - RULE OF LAW ... #1065 - agnōsía (G56): *NOT* *KNOWING*,
> *IGNORANCE*) SPECTRUM DYNAMIC.
>
> #1064 as [#80, #100, #70, #10, #4, #800] = proeídō (G4275): {UMBRA:
> #1064 % #41 = #39} 1) *TO* *FORESEE*;
>
> Simply put it isn't sufficient to make an appraisal of the dialectic
> categories as strata of conformity by the speech and action cohesion
> dynamic, but in the example of the OATH / PLEDGE RULE:
>
> #986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
> (JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
> {UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
> knock at the door comes to listen who it is, (the duty of a porter); 2)
> to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
> *TO*;
>
> We want to specifically observe the CONTINGENT nature of the FORESIGHT
> CATEGORY #986 and if such is not quantified appropriately or in
> possessing insufficient resonance, then the circumstance may be
> conforming with the maxim "DO AS I SAY, NOT AS I DO" which means that
> while the speaker may have imperfections or mistakes, they want the
> listener to follow their advice and instructions rather than imitating
> their own actions.
>
> In other words it is perfidious as self justification where the actions
> are not in accordance with the words as then a probable breach of their
> OATH.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 19 June 2024
>
> On 19/6/2024 05:20, one wrote:
>> dolf wrote to a point saying:
>>
>>> Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
>>> author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
>>> scaffolding or perhaps preassembled essential IDEAS which were then
>>> dispersed within the appraisals?) as unity of apperception there isn't
>>> any need to discuss this further.
>>
>> Needs are curious critters.
>>
>> Cognitions remind one of gears and w'hat knots.
>>
>> Without cogs, knitting ions may be possible given
>> a stretch of yarn and a blarney stone.
>>
>> Tis a funny Ting, imo, carving
>> uncarved oxen in a bamboo grove.
>>
>> Ting can be said to have practiced wei-wu-wei.
>> How he knew how to carve evolved naturally.
>>
>> Other knack-masters used various techniques
>> in the Chuang-tzu from time to time as wells.
>>
>> - thanks! Cheers!
>

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