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alt / alt.atheism / Re: Condolances to Iran

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* Re: Condolances to Irandolf
`- Re: Condolances to IranDhu on Gate

1
Subject: Re: Condolances to Iran
From: dolf
Newsgroups: alt.politics, can.politics, alt.fan.rush-limbaugh, alt.atheism, alt.tv.pol-incorrect
Date: Tue, 21 May 2024 01:19 UTC
References: 1
Path: eternal-september.org!news.eternal-september.org!feeder3.eternal-september.org!fu-berlin.de!uni-berlin.de!individual.net!not-for-mail
From: dolfboek@hotmail.com (dolf)
Newsgroups: alt.politics,can.politics,alt.fan.rush-limbaugh,alt.atheism,alt.tv.pol-incorrect
Subject: Re: Condolances to Iran
Date: 21 May 2024 01:19:34 GMT
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It wasn't unfortunate...

THE DIFFICULTY WE HAVE WITH THESE THESE SATMAR CHASIDIM AS TORAH JEWS IS
THAT BY THEIR CONTEMPTUOUS CONDUCT THEY BESTOW UPON HILTER A RIGHTEOUS
INDIGNATION FOR A JEWISH POGROM:

Dhu on Gate <campbell@neotext.ca> wrote:
>
> https://www.rt.com/news/infantile-porn/
>
> Upon the unfortunate death of Ebrahim Raisi and others.
> I pray Iran continues its course as a bastion of Humanity
> (blunders an' all) amongst the Worlds Powers.
>
> Dhu
>

-- MICHAEL THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
AVOID RESPONDING:

(c) 2024 Dolf Leendert Boek, Published: 11 May 2024

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
glyph "共" in a text published circa 4 BCE appears to be a modernisation as
reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
- BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The problems are the two world outlooks (ie. the dialectical conception and
the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
as that which evolved from the later HAN DYNASTY of 25-220 CE

YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
<https://www.youtube.com/watch?v=XHkSZhYpSBs>

#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
accept

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

[#9, #55]

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
govern; to administer; to control, 9. to be about to; to be near; to
approach, 10. to place oneself; to stay

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

[#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

[#20, #53, #59]

zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
or business related things, 4. to take as one's model as, 5. purpose, 6. an
ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
13. summation, 14. a visit by feudal lords, 15. Zong

[#9, #55, #10, #73, #78, #20, #53, #59]

<http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

"BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
YOU." [Luke 10:19]

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
#50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
name of a little animal, somewhat resembling a lobster, which in warm
regions lurk, esp. in stone walls; it has a poisonous sting in its tail;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
with its tail

The name of the constellation Scorpius in traditional Chinese is tiān xiē
zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
Xīxián (西咸): WESTERN DOOR]

#1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
#200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
*MEET* *WITH*; 1a) of events: to happen or befall;

#1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
torrent; 3) floods;

A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
as long as two days underwater without breathing and can crawl so this
story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
rescue it.

Carefully, he picked the Scorpion up with his fingers and walked to the
bank. Just when he was about to set the Scorpion down, it turned and stung
his hand. The Monk being in pain drew his hand back and as a result the
Scorpion was flung back into the *STREAM*.

#1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
#5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
*LAND*; 3) to be brought (down) in a ship, to land, touch at;

When the Monk realized what happened, he went back into the water and
picked up the Scorpion once again. But just as the Monk was about to set
the Scorpion down, he was again stung on the hand by it. This scene
repeated several times until the Monk finally saved the Scorpion.

A little boy was playing by the *STREAM* when he witnessed this whole
incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
trying to save that Scorpion? It stings you every time you try to rescue
it.”

#682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
(hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
(ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
1l2) evil, injury, wrong; 1l3) evil (ethical);

YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"

<https://www.youtube.com/watch?v=543OewoeQY8>

<https://www.youtube.com/watch?v=UL_EXAyGCkw>

The Monk replied, “Dear boy, just as it is the water’s nature to make me
wet, so it is the nature of the Scorpion to sting. And just as it is the
Scorpion’s nature to sting, it is my nature to save.”

A meaningful tale that tells us that we should not change our behaviours or
thoughts based on the behaviours or thoughts of others. We may come across
those who harm and insult us, due to their ignorance or lack of
understanding, but we must never allow their actions to rob us of our
duties and faith.
<https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>

    #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
    #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1, #10]
/
#357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130): {UMBRA:
#351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
(Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*); 1c1) *OF*
*PERSONS*, *NATIONS*, *GOD*, *WISDOM*;


Click here to read the complete article
Subject: Re: Condolances to Iran
From: Dhu on Gate
Newsgroups: alt.politics, can.politics, alt.atheism, alt.tv.pol-incorrect
Followup: can.politics
Organization: A noiseless patient Spider
Date: Tue, 21 May 2024 12:31 UTC
References: 1 2
Path: eternal-september.org!news.eternal-september.org!.POSTED!not-for-mail
From: campbell@neotext.ca (Dhu on Gate)
Newsgroups: alt.politics,can.politics,alt.atheism,alt.tv.pol-incorrect
Subject: Re: Condolances to Iran
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Date: Tue, 21 May 2024 12:31:42 -0000 (UTC)
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On 21 May 2024 01:19:34 GMT, dolf wrote:

>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>

An' it's in our nature to eat fried scorpion (minus the stingers and
a little chili to cover) in preference to African Long pig. So?

Dhu

(p.s. Rush's dead)

--
Je suis Canadien. Ce n'est pas Francais ou Anglais.
C'est une esp`ece de sauvage: ne obliviscaris, vix ea nostra voco;-)
Duncan Patton a Campbell

1

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