dolf <dolfboek@hotmail.com> wrote:
> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
> INTERNET PERSONA of American / Chinese heritage can be so zealously
> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
> disease such as COVID which has at this time infected some 703,872,042
> people resulting in about 7 million deaths.
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
> 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 4 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand
> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
> 24 MARCH 2024 reflects our intuition as correction
> 104401 assigned to glyph "覬" - jì | to covet; to long for
>
> <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
> or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
> 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN*
> / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most
> likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
>
>>>
>>> HeartDoc Andrew <disciple@T3WiJ.com> wrote:
>>>> *+* 05/12/24 AgainX3 praying for dolf here ...
>>>>
>>>> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>>>>
>>>
> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
> precipitation of ice pellets on corrugated iron, friend, what have I told
> you about keeping it simple?
>
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
> rain in Spain falls mainly on the plain."
>
> Additionally, yes, CHUNG is a perverted religionist, but he is not that
> powerful. You don't have to fear.
>
> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve into
> a complex hypothesis regarding the origins of the COVID-19 pandemic and the
> potential involvement of an agent provocateur in facilitating its spread
> with the intention of destabilizing or overthrowing governments. Here's a
> breakdown of the key points and interpretations:
>
> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
> COVID-19 cases, suggesting that the virus may have been circulating earlier
> than officially acknowledged, based on various studies and evidence from
> different parts of the world.
>
> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
> ANDREW CHUNG, described as an internet persona of American / Chinese
> heritage, for allegedly lacking empathy towards the widespread suffering
> caused by COVID-19 while being preoccupied with religious matters.
>
> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
> analysis related to Chinese principles of truthfulness, compassion, and
> forbearance, suggesting abnormalities that might be associated with a
> cultic religious or political entity. This is tied to the hypothesis of an
> agent provocateur's involvement in the pandemic's spread.
>
> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
> altruism should be questioned in light of the emperor's power over the
> world, possibly referencing historical Chinese philosophies or political
> ideologies.
>
> REFERENCES AND FURTHER EXPLORATION: The text includes references to YouTube
> videos and ancient texts, inviting further exploration into related topics.
>
> Overall, the passage appears to be advocating for a critical examination of
> the circumstances surrounding the COVID-19 pandemic, including its origins
> and potential geopolitical implications, while drawing on historical,
> philosophical, and linguistic perspectives."
>
> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
> perverted religionist, as being indicative of FAILED IMMIGRATION which
> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>
> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
> know, but there you go, simple: the rain in Spain falls mainly on the
> plain.
>
> Keep up the good work!
>
> Lovingly yours"
>
> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
> since I don't like your CHRISTO FASCISM as positive Christian theology ...
>
> As you ought to know, the rain at the Vatican falls mainly within the
> assembly square and you should proclaim such to the world as the POPE did
> as URBI ET ORBI on 27 MARCH 2020."
>
> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there
> would be no automobile road toll! There is the profit of billions of cars
> on the road, so the people who produce them must pay compensation!
>
> And you call someone a retard?
>
> I would suggest that it is you who is banging on tin, Corrugated Man.
>
> Grapple that."
>
> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
> glistening (*WHET*: to stimulate or make something, such as an appetite or
> curiosity, more keen or eager) dick (vulgar insult: to describe someone who
> is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
> engaging within TRIFLING CONDUCT and pretensions of concern by now feigning
> getting all excited about road kill.
>
> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN* dynamic as
> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a #135 +
> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32}
> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS*
> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>
> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
> masculine stature
>
> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN
> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY - 4
> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to *BUY* my
> supercharged Mercedes. Although I've never driven myself, I've always been
> passionately keen on cars. I liked this Mercedes particularly...
>
> #10 - 𝌏羨 = #461
> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
> (HSIEN)
> RANGE: noon 31 JANUARY to 04 FEBRUARY
>
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> Adolf Müller had taught me to *DRIVE* all right, but I knew that at the
> slightest accident my conditional liberty would be withdrawn, and I also
> knew that nothing would have been more agreeable to the Government. In
> November 1923 I was already owner of a marvellous Benz. On the 9th, it was
> in Müller's garage under lock and key. When the police came to seize it,
> they must have filed through the chain. But they dared not use it in
> Munich, for the whole population would have risen in revolt, shouting:
> "Car-thieves!" So they sent it to Nuremberg, where it immediately had an
> accident. I've bought it back since, and it can be seen among our relics."
> [page 284]
>
> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2. spiritual
> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>
> qì (氣): gas; vapour; fumes; anger; temper; Kangxi radical 84; to be angry;
> breath; a smell; an odour; posture; disposition; airs; manners; vital
> force; material force; air; weather; to make angry; morale; spirit; *TO*
> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
> mist; instrument; prana
>
> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a
> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕): to be
> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of] involving an
> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by
> means of independent but nonetheless asymmetrical action:
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d) (Pual)
> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
> *DISHONOUR*; 1f2) to *WHET*;
>
> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the MARY
> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED CHILD)
> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF SEDITION
> occasioning a determined breach of any former OATH of duty to either the
> sovereign, commonwealth or its peoples.
>
> #9 - 𝌎扶 = #460
> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
> RANGE: 27 to noon 31 JANUARY
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>
> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1}); Ego: 44
> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
> (#122)}
> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U (#190)}
>
> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be ashamed,
> be put to shame, be reproached, be put to confusion, be humiliated; 1a)
> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1) to be
> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
> *DISHONOURED*, *BE* *CONFOUNDED*;
>
> ONTIC CHECKSUM TOTAL: #175
> DEME CHECKSUM TOTAL: #199
>
> And becoming stricken by the onset of disease as the adverse consequence of
> fate being subject to a chaotic state. Otherwise meaning *ONE* *SACRIFICED*
> *OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of
> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted religionist)
> with an etymology from φάρμακον (phármakon, “herb, drug”).
>
> YOUTUBE: "THE MASS - ERA"
>
> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>
> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>
> "Sors salutis
> Et virtutis
> Michi nunc contraria
> Est affectus
> Et defectus
> Semper in angaria
> Hac in hora
> Sine mora
> Corde pulsum tangite
>
> Hac in hora
> Sine mora
> Corde pulsum tangite
> Quod per sortem
> Sternit fortem
> Mecum omnes plangite"
>
> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ (H5060):
> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to
> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE* *DEFEATED*;
> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to approach
> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] =
> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE* *OR*
> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved, be or
> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
> become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to
> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*; 1f4)
> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>
> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>
> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>
>     #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] = shebaʻ
> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
> ordinal number; 1b) in combination - 17, 700 etc;
>
>     #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20, #70, #50]
> /
> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 % #41 =
> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>
> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE FORCE IS
> AS FOLLOWS: "I, (insert full name of person) swear that I will well and
> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
> Successors according to law, as a member of the Royal Australian Navy
> (number of years), and any extensions of that period, until retiring age,
> and that I will resist Her enemies and faithfully discharge my duty
> according to law. SO HELP ME GOD! (person’s signature)”
>
> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY CHOIR &
> VINCENT NICLO"
>
> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>
> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>
>     #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20, #30, #6]
> / [#6, #1, #20, #30, #10, #6] /
> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE* *SUBJECTS*
> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b)
> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>
> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to your
> own judgements, you will be giving account for your sins against humanity.
>
> Snaky snippy boy."
>
> GRAPPLE (462, 463)@[78, 26, 53, 24, 41, 34, 63, 64, 80] PROTOTYPE
>
> 
>
> <http://www.grapple369.com/Savvy/?DATE:2024.5.12&TIME:11.9&heuristic&male:462&feme:463&ontic:815&deme:399&idea:463>
>
> {@9: Sup: 58 - GATHERING IN: HSI (#462); Ego: 80 - LABOURING: CH'IN (#463)}
>
> TELOS TOTAL: #463 as [#5, #200, #2, #5, #200, #1, #50] = sbénnymi (G4570):
> {UMBRA: #757 % #41 = #19} 1) to extinguish, quench; 1a) of fire or things
> on fire; 1a1) to be quenched, to go out; 1b) METAPHOR: *TO* *QUENCH*, *TO*
> *SUPPRESS*, *STIFLE*; 1b1) *OF* *DIVINE* *INFLUENCE*;
>
> ONTIC CHECKSUM TOTAL: #815
> DEME CHECKSUM TOTAL: #399
>
>     #267 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#5, #4, #70, #60, #1, #7,
> #70, #50] /
> #461 - MALE CHECKSUM TOTAL: #462 as [#4, #70, #60, #1, #7, #8, #300, #1,
> #10] = doxázō (G1392): {UMBRA: #942 % #41 = #40} 1) to think, suppose, be
> of opinion; 2) to praise, extol, magnify, celebrate; 3) to honour, do
> honour to, hold in honour; 4) to make glorious, adorn with lustre, clothe
> with splendour; 4a) to impart glory to something, render it excellent; 4b)
> to make renowned, render illustrious; 4b1) *TO* *CAUSE* *THE* *DIGNITY*
> *AND* *WORTH* *OF* *SOME* *PERSON* *OR* *THING* *TO* *BECOME* *MANIFEST*
> *AND* *ACKNOWLEDGED*;
>
> #1192 - FEME CHECKSUM TOTAL: #463 as [#20, #70, #200, #40, #70, #20, #100,
> #1, #300, #70, #100, #1, #200] = kosmokrátōr (G2888): {UMBRA: #1721 % #41 =
> #40} 1) *LORD* *OF* *THE* *WORLD*, prince of this age; 1a) the devil and
> his demons;
>
> "FOR WE WRESTLE NOT AGAINST FLESH AND BLOOD, BUT AGAINST PRINCIPALITIES,
> AGAINST POWERS, AGAINST THE *RULERS*-G2888 OF THE DARKNESS OF THIS WORLD,
> AGAINST SPIRITUAL WICKEDNESS IN HIGH PLACES." [Ephesians 6:12]
>
> #1172 - ONTIC CHECKSUM TOTAL: #815 as [#5, #300, #5, #30, #5, #10, #800,
> #9, #8] = teleióō (G5048): {UMBRA: #1220 % #41 = #31} 1) to make perfect,
> complete; 1a) to carry through completely, to accomplish, finish, *BRING*
> *TO* *AN* *END*; 2) to complete (perfect); 2a) add what is yet wanting in
> order to render a thing full; 2b) *TO* *BE* *FOUND* *PERFECT*; 3) to bring
> to the end (goal) proposed; 4) to accomplish; 4a) bring to a close or
> fulfilment by event; 4a1) of the prophecies of the scriptures;
>
> "HEREIN IS OUR LOVE *MADE*-G5048 *PERFECT*-G5048, THAT WE MAY HAVE BOLDNESS
> IN THE DAY OF JUDGMENT: BECAUSE AS HE IS, SO ARE WE IN THIS WORLD." [1John
> 4:17]
>
>     #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] /
> #428 - DEME CHECKSUM TOTAL: #399 as [#50, #300, #2, #70, #6] = shâbaʻ
> (H7650): {UMBRA: #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
> (participle); 1b) (Niphal); 1b1) to swear, *TAKE* *AN* *OATH*; 1b2) to
> swear (of Jehovah by Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause
> to take an oath; 1c2) to adjure;
>
> BING CHAT GPT @ 1109 HOURS ON 12 MAY 2024: "ARE THE WORDS 'I DO' CONSIDERED
> AN OATH?
>
> The phrase “I do” can indeed be considered an affirmation or an oath,
> depending on the context.
>
> For example, during a wedding ceremony, when a couple says, “I do,” they
> are making a solemn promise to each other, which can be considered both an
> affirmation and an oath. Similarly, when public officials take office, they
> often use the phrase “I do solemnly swear” to uphold their duties and
> responsibilities.
>
> In summary, whether “I do” is considered an oath or an affirmation depends
> on the context and the intent behind the statement. Both serve as a
> commitment to honesty and truthfulness, but an oath typically involves
> invoking a higher power, while an affirmation does not. 🌟"
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1455 HOURS ON 12 MAY 2024: "You are still
> an embittered stubborn wanker after all these years, Dolfy."
>
> DOLF @ 1529 HOURS ON 12 MAY 2024: "Our praise comes from God and not
> mankind and over which I am constantly joyed, so why this lapse of faith
> which are exhibiting?
>
> My faith is grounded in pure reason."
>
> #76 - DEME CHECKSUM TOTAL: #186 as [#30, #5, #10, #9, #10, #2, #10] = yâṭab
> (H3190): {UMBRA: #21 % #41 = #21} 1) to be good, be pleasing, be well, be
> glad; 1a) (Qal); 1a1) *TO* *BE* *GLAD*, *BE* *JOYFUL*; 1a2) to be well
> placed; 1a3) to be well for, be well with, go well with; 1a4) to be
> pleasing, be pleasing to; 1b) (Hiphil); 1b1) to make glad, rejoice; 1b2) to
> do good to, deal well with; 1b3) to do well, do thoroughly; 1b4) to make a
> thing good or right or beautiful; 1b5) to do well, do right;
>
> TIME is: 15:29:00.000 / DATE is: 2024/05/12
> GRAPPLE (339, 417)@[16, 61, 75, 32, 41, 22, 46, 55, 69] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.5.12&time:15.29&heuristic&male:339&feme:417&ontic:370&deme:186&idea:109,308,417>
>
> #EIGHT: #69 as #69 - EXHAUSTION (CH'IUNG)
> #ONE: #152 as #71 - STOPPAGE (CHIH)
> #TWO: #156 as #75 - FAILURE (SHIH)
> #THREE: #109 as #28 - CHANGE (KENG)
> #FOUR: #308 as #65 - INNER (NEI)
> #FIVE: #417 as #12 - YOUTHFULNESS (T'UNG)
> #SIX: #184 as #22 - RESISTANCE (KE)
> #SEVEN: #164 as #2 - FULL CIRCLE (CHOU)
>
> #520 as [#6, #4, #70, #400, #40] = daʻath (H1847): {UMBRA: #474 % #41 =
> #23} 1) knowledge; 1a) knowledge, perception, skill; 1b) *DISCERNMENT*,
> *UNDERSTANDING*, *WISDOM*;
>
> #69 - 𝍊窮 = #520
> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
> RANGE: 24 to noon 28 OCTOBER
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:69>
>
> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
> {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE: CHUNG
> (#75)}
> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
> (#126)}
> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE:
> HSUN (#203)}
>
> TELOS TOTAL: #203 as [#2, #1, #200] /
> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> #76 - MALE CHECKSUM TOTAL: #272 as [#60, #6, #4, #6] = çôwd (H5475):
> {UMBRA: #70 % #41 = #29} 1) council, counsel, assembly; 1a) council (of
> familiar conversation); 1a1) divan, circle (of familiar friends); 1a2)
> assembly, company; 1b) counsel; 1b1) counsel (itself); 1b2) *SECRET*
> *COUNSEL*; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY* (*WITH* *GOD*);
>
> #527 - FEME CHECKSUM TOTAL: #203 as [#6, #5, #60, #20, #30, #6, #400] =
> çiklûwth (H5531): {UMBRA: #516 % #41 = #24} 1) folly, *FOOLISHNESS*;
>
> #54 - DEME CHECKSUM TOTAL: #186 as [#40, #4, #4, #6] = mâdad (H4058):
> {UMBRA: #48 % #41 = #7} 1) to measure, stretch; 1a) (Qal) to measure; 1b)
> (Niphal) to be measured; 1c) (Piel); 1c1) to extend, continue; 1c2) to
> measure, measure off; 1d) (Po) *MEASURED*; 1e) (Hithpolel) to extend
> oneself, stretch oneself;
>
>     #170 - NOUMENON RESONANCE FOR 12 MAY 2024 / ONTIC CHECKSUM TOTAL: #186
> as [#30, #5, #100, #5, #30] /
> #135 as [#100, #5, #30] = qâhal (H6950): {UMBRA: #135 % #41 = #12} 1) to
> assemble, gather; 1a) (Niphal) to assemble; 1a1) *FOR* *RELIGIOUS*
> *REASONS*; 1a2) *FOR* *POLITICAL* *REASONS*; 1b) (Hiphil) to summon an
> assembly; 1b1) *FOR* *WAR*, *JUDGMENT*; 1b2) for religious purposes;
>
> 510 - DEME CHECKSUM TOTAL: #186 as [#10, #6, #30, #4, #400, #20, #40] /
> #944 - ONTIC CHECKSUM TOTAL: #186 as [#10, #30, #4, #400, #500] = yâlad
> (H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
> travail; 1a) (Qal); 1a1) *TO* *BEAR*, *BRING* *FORTH*; i) *OF* *CHILD*
> *BIRTH*; ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2)
> to beget; 1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to
> bring forth; 1c2) to assist or tend as a midwife; 1c3) midwife
> (participle); 1d) (Pual) to be born; 1e) (Hiphil); 1e1) to beget (a child);
> 1e2) *TO* *BEAR* (fig. - *OF* *WICKED* *BRINGING* *FORTH* *INIQUITY*); 1f)
> (Hophal) day of birth, birthday (infinitive); 1g) (Hithpael) to declare
> one's birth (pedigree);
>
> "BUT WHERE SHALL WISDOM BE FOUND? AND WHERE IS THE PLACE OF UNDERSTANDING?
> MAN KNOWETH NOT THE PRICE THEREOF; NEITHER IS IT FOUND IN THE LAND OF THE
> LIVING. THE *DEPTH*-H8415 SAITH, IT IS NOT IN ME: AND THE SEA SAITH, IT IS
> NOT WITH ME." [Job 28:12-14]
>
> #851 - FEME CHECKSUM TOTAL: #203 as [#6, #400, #5, #40, #400] = tᵉhôwm
> (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep places, abyss, the
> deep, sea; 1a) deep (of subterranean waters); 1b) deep, sea, abysses (of
> sea); 1c) primeval ocean, deep; 1d) deep, depth (of river); 1e) *ABYSS*,
> *THE* *GRAVE*;
>
> #93 - ONTIC CHECKSUM TOTAL: #186 as [#30, #1, #2, #4, #6, #50] = ʼăbaddôwn
> (H11): {UMBRA: #63 % #41 = #22} 1) *PLACE* *OF* *DESTRUCTION*, destruction,
> ruin, Abaddon;
>
> #666 - MALE CHECKSUM TOTAL: #272 as [#5, #200, #1, #10, #400, #10, #40] =
> râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
> perceive, consider; 1a) (Qal); 1a1) to see; 1a2) *TO* *SEE*, *PERCEIVE*;
> 1a3) to see, have vision; 1a4) to look at, see, regard, look after, see
> after, learn about, observe, watch, look upon, look out, find out; 1a5) to
> see, observe, consider, look at, give attention to, discern, distinguish;
> 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
> 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
> 1d1) to cause to see, show; 1d2) to cause to look intently at, behold,
> cause to gaze at; 1e) (Hophal); 1e1) *TO* *BE* *CAUSED* *TO* *SEE*, *BE*
> *SHOWN*; 1e2) to be exhibited to; 1f) (Hithpael) to look at each other,
> face;
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT HE
> WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO THAT
> WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE INIQUITY
> DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU FIND OUT THE
> ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT CANST
> THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND BROADER THAN
> THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN HINDER
> HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn;
> to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6.
> *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform; to say, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an expert,
> 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a well
> protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
> division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something is
> in the process of doing something, 4. *TO* *EXIST*; *TO* *BE* *LIVING*, 5.
> to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28 star
> constellations, 6. *heart*, 7. emotion, 8. intention; consideration, 9.
> disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of attempting
> to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and without
> that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the Lord's
> and His alone, and anyone who takes ***any credit for anything,*** you
> know, instantly, he is not what he pretends to be and is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28 seconds
> before the consciousness window then shifts into an entirely altered sphere
> of action as then a different grounding for CATEGORIES OF THOUGHT that is
> Krishna consciousness as a state of awareness in which an individual acts
> in complete harmony with the Divine or the ultimate reality of Krishna
> [Hēitiān (黑天): an avatar which is a manifestation of a deity; incarnation,
> embodiment of a divine teacher or idea] and we are not only collectively
> mocking your predilection for having a licentiousness basis to your
> religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS
> SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE HEATHEN
> FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR THY
> POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE
> OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing on
> 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>     #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10, #60] =
> nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1)
> to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE ANY
> OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their delusions,
> a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is perceived
> to be unsophisticated and seen as likely to engage in antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have concluded
> all such associations in anticipation of departing from this racially
> hateful, anti semitic and habitual slanderous peoples such as yourself,
> Victoria Police, Judicatory, Returned Services League (RSL), Royal
> Australian Air Force and Sale Community generally for their unmerited
> social excoriation and for which justice is an unattainable commodity: As
> heaven is my witness, I want them to know we are leaving our testimony
> given I will never forgive this country and hope you are all denied
> eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
>     #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30, #8,
> #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the
> name of, receive as a name; 2a2) to give some name to one, call his name;
> 2b) to be called i.e. to bear a name or title (among men); 2c) to salute
> one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42 #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN REDUCTIO
> AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east! It
> is curious, all the same, that our soft-hearted bourgeoisie has never shed
> any tears over the two or three hundred thousand Germans, who, each year,
> were compelled to leave their homeland, nor over those among them who
> elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this year
> when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It was
> an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE CONCLUSION
> OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a POPPY
> WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the bourgeoisie.
> It is sufficient for an end to be put to some individual's activities, on
> the score that he is a public *MENACE*, and, for reasons of security, for
> him to be arrested, tried, condemned and put to death, and immediately
> these tender souls set up a howl and denounce us as brutes." [page 484]
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST (IRA)
> PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS ADMITTED
> ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE
> AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS
> IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR
> POLITICAL PLIGHT AND THE *BULLYING* (qì (氣): *TO* *BULLY*; *TO* *INSULT*)
> TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis
> (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
> BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR." [HIJACKING
> OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER
> 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb (H7393):
> {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone,
> riders; 1a) chariotry, chariots; 1b) chariot (single); 1c) upper millstone
> (as riding on lower millstone); 1d) *RIDERS*, *TROOP* (*OF* *RIDERS*),
> *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*, ass-riders,
> camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked you
> for your love, but all you are only willing to offer me is your Christian
> theology, which I don't like because it leaves one empty.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their semi-final
> performance as 'Satanic'.
>
> 
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first grand
> final of the music event since 2018, one place behind Israel's Eden Golan,
> whose entry sparked anger from pro-Palestine protesters amid the war in
> Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS DOLF
> RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What a
> disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in league
> with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like Chung,
> you never directly address something that is actually said to you because
> you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with endless,
> often repetitive cut and pasting, with off context diversionary chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since the
> comments which you are habitually evading as a contemptuous disposition of
> qì (氣): *BULLYING* and *INSULTING* conduct are all accommodated into
> concise and coherent chapters in having for example demonstrated at the
> juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF NATURE as the temporal
> reference to 19 FEBRUARY, that several INTERNET USENET PERSONAS AS AGENT
> PROVOCATEURS seemingly were purveying prepared statements / scripted
> scenarios which by its composite ideas was a pretence to spontaneous speech
> (eg: *FIRE*: Shadrach, Meshach, and Abednego), content such as #708 -
> shachath (H7845): *PIT* (*FOR* *CATCHING* *LIONS*) is matched against my
> INTELLECTUAL PROPERTY as my substantiated claim to religious belief and
> IMAGO DEI (ELOHIM) AS MORAL CODE FOR MACHINE INTELLIGENCE.
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA #74
> - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*, that you
> don't have a modicum of empathy (ie. GREASE IS THE WORD) for the pandemic
> spread of a zoonotic disease such as COVID which has at this time infected
> some 703,872,042 people resulting in about 7 million deaths."
>
> SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> Revision Date: 13 May 2024
>
>

HeartDoc Andrew wrote:
> *+* 05/13/24 AgainX8 praying for dolf here ...
>
> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>
Let us pray!

Michael

dolf wrote:
> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
> INTERNET PERSONA of American / Chinese heritage can be so zealously
> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
> disease such as COVID which has at this time infected some 703,872,042
> people resulting in about 7 million deaths.
You sure have a problem with Dr. Chung!

Michael

There are now better BOTS with chat gpt enabling such that we can
reasonably assert the CHUNG is capable of perpetuating psychological and
repetitional harm as a permanent life injury for which in due time someone
will provide compensation for.

If a pharmaceutical company engaged in such conduct they would face a class
action of $billions

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

Michael Ejercito <MEjercit@HotMail.com> wrote:
> dolf wrote:
>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>> disease such as COVID which has at this time infected some 703,872,042
>> people resulting in about 7 million deaths.
> You sure have a problem with Dr. Chung!
>
>
> Michael
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Michael Ejercito wrote:
> HeartDoc Andrew, in the Holy Spirit, boldly wrote:
>
>> *+* 05/13/24 AgainX8 praying for dolf here ...
>>
>> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>
> Let us pray!

.... and do likewise as our LORD Jesus & I have done for you, Michael,
and http://go.WDJW.net/ConvinceItForward (John 15:12).

*+* 05/14/24 AgainX3 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

We thank you for acknowledging our concerns but it's not up to us to beg
any American government agency to take action to mitigate liability because
it is our intention to convey in any legal claim that beyond President's
caring about their election prospects that you "democratic" notion is a
depraved society.

We will use the notion of the mayor of New York visiting the pope and
fawning over claims of holiness to establish the fact that Americans are a
depraved people and their existence is always to the detriment of others.

<http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

dolf <dolfboek@hotmail.com> wrote:
> There are now better BOTS with chat gpt enabling such that we can
> reasonably assert that CHUNG is capable of perpetuating psychological and
> repetitional harm as a permanent life injury for which in due time someone
> will provide compensation for.
>
> If a pharmaceutical company engaged in such conduct they would face a class
> action of $billions
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> Michael Ejercito <MEjercit@HotMail.com> wrote:
>> dolf wrote:
>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>> disease such as COVID which has at this time infected some 703,872,042
>>> people resulting in about 7 million deaths.
>> You sure have a problem with Dr. Chung!
>>
>>
>> Michael
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

*+* 05/14/24 AgainX4 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

*+* 05/14/24 AgainX5 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

*+* 05/14/24 AgainX6 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

*+* 05/14/24 AgainX7 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

*+* 05/14/24 AgainX8 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

A summation of legal class is given below...

dolf <dolfboek@hotmail.com> wrote:
> We thank you for acknowledging our concerns but it's not up to us to beg
> any American government agency to take action so as to mitigate liability because
> it is our intention to convey in any legal claim that beyond Presidents
> caring about their own election prospects that your "democratic" notion is a
> depraved society.
>
> We will use the notion of the mayor of New York visiting the pope and
> fawning over claims of holiness to establish the fact that Americans are a
> depraved people and their existence is always to the detriment of others.
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> dolf <dolfboek@hotmail.com> wrote:
>> There are now better BOTS with chat gpt enabling such that we can
>> reasonably assert that CHUNG is capable of perpetuating psychological and
>> repetitional harm as a permanent life injury for which in due time someone
>> will provide compensation for.
>>
>> If a pharmaceutical company engaged in such conduct they would face a class
>> action of $billions
>>
>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> Michael Ejercito <MEjercit@HotMail.com> wrote:
>>> dolf wrote:
>>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>>> disease such as COVID which has at this time infected some 703,872,042
>>>> people resulting in about 7 million deaths.
>>> You sure have a problem with Dr. Chung!
>>>
>>>
>>> Michael
>>>
>>
>>
>>
>
>
>

ANDREW CHUNF THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
AVOID RESPONDING:

(c) 2024 Dolf Leendert Boek, Published: 11 May 2024

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
glyph "共" in a text published circa 4 BCE appears to be a modernisation as
reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
- BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The problems are the two world outlooks (ie. the dialectical conception and
the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
as that which evolved from the later HAN DYNASTY of 25-220 CE

YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
<https://www.youtube.com/watch?v=XHkSZhYpSBs>

#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
accept

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

[#9, #55]

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
govern; to administer; to control, 9. to be about to; to be near; to
approach, 10. to place oneself; to stay

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

[#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

[#20, #53, #59]

zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
or business related things, 4. to take as one's model as, 5. purpose, 6. an
ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
13. summation, 14. a visit by feudal lords, 15. Zong

[#9, #55, #10, #73, #78, #20, #53, #59]

<http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

"BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
YOU." [Luke 10:19]

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
#50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
name of a little animal, somewhat resembling a lobster, which in warm
regions lurk, esp. in stone walls; it has a poisonous sting in its tail;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
with its tail

The name of the constellation Scorpius in traditional Chinese is tiān xiē
zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
Xīxián (西咸): WESTERN DOOR]

#1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
#200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
*MEET* *WITH*; 1a) of events: to happen or befall;

#1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
torrent; 3) floods;

A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
as long as two days underwater without breathing and can crawl so this
story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
rescue it.

Carefully, he picked the Scorpion up with his fingers and walked to the
bank. Just when he was about to set the Scorpion down, it turned and stung
his hand. The Monk being in pain drew his hand back and as a result the
Scorpion was flung back into the *STREAM*.

#1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
#5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
*LAND*; 3) to be brought (down) in a ship, to land, touch at;

When the Monk realized what happened, he went back into the water and
picked up the Scorpion once again. But just as the Monk was about to set
the Scorpion down, he was again stung on the hand by it. This scene
repeated several times until the Monk finally saved the Scorpion.

A little boy was playing by the *STREAM* when he witnessed this whole
incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
trying to save that Scorpion? It stings you every time you try to rescue
it.”

#682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
(hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
(ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
1l2) evil, injury, wrong; 1l3) evil (ethical);

*+* 05/14/24 AgainX9 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

A summation of legal case is given below...

dolf <dolfboek@hotmail.com> wrote:
We thank you for acknowledging our concerns but it's not up to us to beg
any American government agency to take action so as to mitigate liability
because it is our intention to convey in any legal claim that beyond
Presidents caring about their own election prospects that your "democratic"
notion is a depraved society.

We will use the notion of the mayor of New York visiting the pope and
fawning over claims of holiness to establish the fact that Americans are a
depraved people and their existence is always to the detriment of others.
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> dolf <dolfboek@hotmail.com> wrote:
>> There are now better BOTS with chat gpt enabling such that we can
>> reasonably assert that CHUNG is capable of perpetuating psychological and
>> repetitional harm as a permanent life injury for which in due time someone
>> will provide compensation for.
>>
>> If a pharmaceutical company engaged in such conduct they would face a class
>> action of $billions
>>
>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> Michael Ejercito <MEjercit@HotMail.com> wrote:
>>> dolf wrote:
>>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>>> disease such as COVID which has at this time infected some 703,872,042
>>>> people resulting in about 7 million deaths.
>>> You sure have a problem with Dr. Chung!
>>>
>>>
>>> Michael
>>>
>>
>>
>>
>
>
>

ANDREW CHUNG THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
AVOID RESPONDING:

(c) 2024 Dolf Leendert Boek, Published: 11 May 2024

WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:

The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
glyph "共" in a text published circa 4 BCE appears to be a modernisation as
reform

UNKNOWN GLYPH ASSIGNMENTS:

60955 assigned glyph "氣" - qì | to heave a sigh
104194 assigned to glyph "型" - xíng | model
104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
- BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]

104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
24 MARCH 2024 reflects our intuition as correction

104401 assigned to glyph "覬" - jì | to covet; to long for

<span title=" | " class="vocabulary" itemprop="HeadwordId"
value="104401">𠑩</span>

104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin

CHANGES:

5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
grind; to sharpen, 3. to *WHET*

FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
collapse (崔嵬不崩)

The problems are the two world outlooks (ie. the dialectical conception and
the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
as that which evolved from the later HAN DYNASTY of 25-220 CE

YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
<https://www.youtube.com/watch?v=XHkSZhYpSBs>

#52 - 𝌹度 = #503
COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
RANGE: noon 08 to 12 AUGUST

xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
accept

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>

The online text of the Canon of Supreme Mystery (太玄經) with its infused
schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
literally 'Buddha's Light Mountain') which is an international Chinese
Mahāyāna Buddhist organization and monastic order based in Taiwan that
practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
school of Chan Buddhism which took prominence in Song China (960–1279).

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>

[#9, #55]

lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
govern; to administer; to control, 9. to be about to; to be near; to
approach, 10. to place oneself; to stay

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>

[#10, #73, #78]

jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
stop, 9. Ji, 10. multiple, 11. Ji

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>

[#20, #53, #59]

zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
or business related things, 4. to take as one's model as, 5. purpose, 6. an
ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
13. summation, 14. a visit by feudal lords, 15. Zong

[#9, #55, #10, #73, #78, #20, #53, #59]

<http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>

"BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
YOU." [Luke 10:19]

tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
*THE* *GODS*; *THE* *MONARCH'S* *WILL*

<http://www.grapple369.com/images/Chinese%20Scorpion.jpg>

#600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
#50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
name of a little animal, somewhat resembling a lobster, which in warm
regions lurk, esp. in stone walls; it has a poisonous sting in its tail;

[(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
with its tail

The name of the constellation Scorpius in traditional Chinese is tiān xiē
zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
Xīxián (西咸): WESTERN DOOR]

#1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
#200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
*MEET* *WITH*; 1a) of events: to happen or befall;

#1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
torrent; 3) floods;

A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
as long as two days underwater without breathing and can crawl so this
story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
rescue it.

Carefully, he picked the Scorpion up with his fingers and walked to the
bank. Just when he was about to set the Scorpion down, it turned and stung
his hand. The Monk being in pain drew his hand back and as a result the
Scorpion was flung back into the *STREAM*.

#1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
#5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
*LAND*; 3) to be brought (down) in a ship, to land, touch at;

When the Monk realized what happened, he went back into the water and
picked up the Scorpion once again. But just as the Monk was about to set
the Scorpion down, he was again stung on the hand by it. This scene
repeated several times until the Monk finally saved the Scorpion.

A little boy was playing by the *STREAM* when he witnessed this whole
incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
trying to save that Scorpion? It stings you every time you try to rescue
it.”

#682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
(H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
(of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
(hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
(ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
1l2) evil, injury, wrong; 1l3) evil (ethical);

*+* 05/14/24 AgainX10 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

dolf <dolfboek@hotmail.com> wrote:
> A summation of legal case is given below...
>
> dolf <dolfboek@hotmail.com> wrote:
> We thank you for acknowledging our concerns but it's not up to us to beg
> any American government agency to take action so as to mitigate liability
> because it is our intention to convey in any legal claim that beyond
> Presidents caring about their own election prospects that your "democratic"
> notion is a depraved society.
>
> We will use the notion of the mayor of New York visiting the pope and
> fawning over claims of holiness to establish the fact that Americans are a
> depraved people and their existence is always to the detriment of others.
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> dolf <dolfboek@hotmail.com> wrote:
>>> There are now better BOTS with chat gpt enabling such that we can
>>> reasonably assert that CHUNG is capable of perpetuating psychological and
>>> repetitional harm as a permanent life injury for which in due time someone
>>> will provide compensation for.
>>>
>>> If a pharmaceutical company engaged in such conduct they would face a class
>>> action of $billions
>>>
>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>
>>> Michael Ejercito <MEjercit@HotMail.com> wrote:
>>>> dolf wrote:
>>>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>>>> disease such as COVID which has at this time infected some 703,872,042
>>>>> people resulting in about 7 million deaths.
>>>> You sure have a problem with Dr. Chung!
>>>>
>>>>
>>>> Michael
>>>>
>>>
>>>
>>>
>>
>>
>>
>
> ANDREW CHUNG THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
> AVOID RESPONDING:
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
> 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 4 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
> - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]
>
> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
> 24 MARCH 2024 reflects our intuition as correction
>
> 104401 assigned to glyph "覬" - jì | to covet; to long for
>
> <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> The problems are the two world outlooks (ie. the dialectical conception and
> the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
> fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
> as that which evolved from the later HAN DYNASTY of 25-220 CE
>
> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>
> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
> accept
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> The online text of the Canon of Supreme Mystery (太玄經) with its infused
> schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
> GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
> literally 'Buddha's Light Mountain') which is an international Chinese
> Mahāyāna Buddhist organization and monastic order based in Taiwan that
> practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
> school of Chan Buddhism which took prominence in Song China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
> oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
> govern; to administer; to control, 9. to be about to; to be near; to
> approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
> goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
> stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
> or business related things, 4. to take as one's model as, 5. purpose, 6. an
> ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
> family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
> 13. summation, 14. a visit by feudal lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
> AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
> YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
> *THE* *GODS*; *THE* *MONARCH'S* *WILL*
> 
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
> #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
> name of a little animal, somewhat resembling a lobster, which in warm
> regions lurk, esp. in stone walls; it has a poisonous sting in its tail;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
> with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān xiē
> zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
> the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
> ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
> Xīxián (西咸): WESTERN DOOR]
>
> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
> #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
> *MEET* *WITH*; 1a) of events: to happen or befall;
>
> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
> potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
> torrent; 3) floods;
>
> A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
> in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
> as long as two days underwater without breathing and can crawl so this
> story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
> rescue it.
>
> Carefully, he picked the Scorpion up with his fingers and walked to the
> bank. Just when he was about to set the Scorpion down, it turned and stung
> his hand. The Monk being in pain drew his hand back and as a result the
> Scorpion was flung back into the *STREAM*.
>
> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
> #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
> bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
> *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>
> When the Monk realized what happened, he went back into the water and
> picked up the Scorpion once again. But just as the Monk was about to set
> the Scorpion down, he was again stung on the hand by it. This scene
> repeated several times until the Monk finally saved the Scorpion.
>
> A little boy was playing by the *STREAM* when he witnessed this whole
> incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
> trying to save that Scorpion? It stings you every time you try to rescue
> it.”
>
> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
> malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
> 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
> (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
> (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
> evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
> deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
> 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
> (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
> 1l2) evil, injury, wrong; 1l3) evil (ethical);
>
> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>
> <https://www.youtube.com/watch?v=543OewoeQY8>
>
> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>
> A meaningful tale that tells us that we should not change our behaviours or
> thoughts based on the behaviours or thoughts of others. We may come across
> those who harm and insult us, due to their ignorance or lack of
> understanding, but we must never allow their actions to rob us of our
> duties and faith.
> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>
>     #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
>     #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1, #10]
> /
> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130): {UMBRA:
> #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
> 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
> (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*); 1c1) *OF*
> *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>
> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
> #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;
>
> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
> #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;
>
> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
> #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
> *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>
> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8, #700,
> #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>
> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH*
> *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE
> *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>
> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>
> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN /
> SACRED / SAPIENT INTELLECTUAL PROPERTY
>
> #249 - SATOR (#38 - 8 JUNE 2025)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> #169 - AREPO (#35 - 24 MAY 2026)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #205 - TENET (#33 - 16 MAY 2027)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> 
> 
> 
>
> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>
> Buddha statue at the Ganden Sumtseling Monastery, also known as Sungtseling
> and Guihuasi. It is the largest Tibetan Buddhist monastery in the Yunnan
> province. Built from 1679 - 1681
>
> #241 - OPERA (#37 - 4 JUNE 2028)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>
> #161 - ROTAS (#34 - 20 MAY 2029)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>
> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and refers
> to the proper or counterclockwise swastika, which is the swastika used as a
> Buddhist symbol that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217
> ON 14 MAY 1942 conveyed by a rhetorical device in reversing the engines
> #164 = [#72, #34, #10, #48] as its PRINCIPLE OF MATERIALITY.
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of persons
> arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
> come before the public; 1b) metaph.; 1b1) to come into being, arise, come
> forth, show itself, find place or influence; 1b2) be established, become
> known, to come (fall) into or unto; 1c) to go, to follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50] =
> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO* *A*
> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of the
> ancient world;
>
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
> illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) *THE*
> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent there
> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
> exile (fig); 1b6) of extreme degradation in sin;
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad;
> infinity was predominantly publicly used by the former Nazi Party as its
> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966
> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
> FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable, 4.
> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
> educate, 5. to be allowed to marry, 6. courtesy name; style name; scholarly
> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
> font; a calligraphic style, 12. the phonetic value of a character; the
> pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse; 3a)
> from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1) terror,
> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
> punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption from
> judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality, emptiness;
> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the
> co-founder of Theosophical Society came to Australia and participated in a
> lecture series, which led to a greater awareness of Buddhism in small
> circles of mainly upper-class society. One of the members of the
> Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
> who had spent three months in India and Sri Lanka in 1890 and wrote a book
> which discussed spiritual matters, including Buddhism.
>
> The first instance of a monk arriving in Australia was in 1910, when U
> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over the
> years, various monks visited Australia, but it was not until the 1970s that
> a resident monk (named VENERABLE SOMALOKA) arrived from Sri Lanka.
>
> The first specific Buddhist group, the Buddhist Study Group Melbourne, was
> formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST: #37 - 5
> JUNE 1933)], but it collapsed during the Second World War. The BUDDHIST
> SOCIETY OF VICTORIA was formed in 1953, and in 1956 the BUDDHIST SOCIETY OF
> NEW SOUTH WALES was formed. From the 1950s until the 1970s, the Buddhist
> Societies were lay organizations which self-discussed Buddhism.
> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>
> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
> politician, statesman and barrister who served as the second prime minister
> of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910. He held
> office as the leader of the Protectionist Party, and in his final term as
> that of the Liberal Party. He is notable for being one of the founding
> fathers of Federation and for his influence in early Australian politics.
>
> DEAKIN was born in Melbourne to middle-class parents. He was elected to the
> Victorian Legislative Assembly in 1879, aged 23, additionally working as a
> barrister and journalist. He held ministerial office sporadically beginning
> in 1883, serving twice as Attorney-General of Victoria and aligning himself
> with liberal and radical reformers. In the 1890s DEAKIN became one of the
> leading figures in the movement for the federation of the Australian
> colonies. He was a delegate to the federal conventions and served on the
> committees that drafted the federal constitution. He later campaigned at a
> series of referendums and lobbied the British government for its adoption.
>
> After the Federation in 1901, DEAKIN became the inaugural Attorney-General
> of Australia in the ministry led by his close friend EDMUND BARTON. He
> succeeded BARTON as prime minister in September 1903. Two subsequent
> elections in 1903 and 1906 produced an even split between three parties,
> with DEAKIN's Liberal Protectionist Party occupying an effective middle
> ground between the Free Traders and the Australian Labor Party (ALP). He
> left office in April 1904 following an unproductive first term but returned
> in July 1905 and was able to form a functional government with the support
> of the ALP. He relinquished office again in August 1908.
>
> In 1909, in what became known as the Fusion, DEAKIN controversially led his
> supporters into a union with the Free Traders. Their alliance, based on
> anti-socialism, marked the beginning of a two-party system in federal
> politics and allowed him to form Australia's first majority government.
> DEAKIN regarded his final term as prime minister, from June 1909 to April
> 1910, as his most productive. However, to his surprise, the ALP won a
> majority in both houses at the 1910 election. He retired from politics in
> 1913, in the early stages of a degenerative neurological condition that led
> to his death at the age of 63.
> <https://en.wikipedia.org/wiki/Alfred_Deakin>
>
>     #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
>     #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
>     #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2, #50,
> #10] / [#2, #300, #6, #2, #20, #40] /
> #308 as [#300, #6, #2] /
> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10, #40]
> = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a)
> (Qal); 1a1) to turn back, return; i) to turn back; ii) to return, come or
> go back; iii) to return unto, go back, come back; iv) of dying; v) of human
> relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK*
> (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3) to turn back (to
> God), repent; 4) turn back (from evil); vii) of inanimate things; viii) in
> repetition; 1a2) (Polel); i) to bring back; ii) to restore, refresh, repair
> (fig); iii) to lead away (enticingly); iv) to show turning, apostatise;
> 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring
> back; i) to bring back, allow to return, put back, draw back, give back,
> restore, relinquish, give in payment; ii) to bring back, refresh, restore;
> iii) to bring back, report to, answer; iv) to bring back, make requital,
> pay (as recompense); v) *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*,
> *DEFEAT*, *REPULSE*, *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face),
> turn toward; vii) to turn against; viii) to bring back to mind; ix) to show
> a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be
> restored, be brought back; 1a6) (Pulal) brought back;
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is
> *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of
> solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
> 
> COURSE OF NATURE (#108)
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN*
> / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most
> likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT HE
> WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO THAT
> WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE INIQUITY
> DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU FIND OUT THE
> ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT CANST
> THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND BROADER THAN
> THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN HINDER
> HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn;
> to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6.
> *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform; to say, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an expert,
> 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a well
> protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
> division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something is
> in the process of doing something, 4. *TO* *EXIST*; *TO* *BE* *LIVING*, 5.
> to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28 star
> constellations, 6. *heart*, 7. emotion, 8. intention; consideration, 9.
> disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of attempting
> to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and without
> that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the Lord's
> and His alone, and anyone who takes ***any credit for anything,*** you
> know, instantly, he is not what he pretends to be and is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28 seconds
> before the consciousness window then shifts into an entirely altered sphere
> of action as then a different grounding for CATEGORIES OF THOUGHT that is
> Krishna consciousness as a state of awareness in which an individual acts
> in complete harmony with the Divine or the ultimate reality of Krishna
> [Hēitiān (黑天): an avatar which is a manifestation of a deity; incarnation,
> embodiment of a divine teacher or idea] and we are not only collectively
> mocking your predilection for having a licentiousness basis to your
> religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS
> SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE HEATHEN
> FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR THY
> POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE
> OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing on
> 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>     #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10, #60] =
> nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1)
> to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE ANY
> OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their delusions,
> a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is perceived
> to be unsophisticated and seen as likely to engage in antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have concluded
> all such associations in anticipation of departing from this racially
> hateful, anti semitic and habitual slanderous peoples such as yourself,
> Victoria Police, Judicatory, Returned Services League (RSL), Royal
> Australian Air Force and Sale Community generally for their unmerited
> social excoriation and for which justice is an unattainable commodity: As
> heaven is my witness, I want them to know we are leaving our testimony
> given I will never forgive this country and hope you are all denied
> eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
>     #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30, #8,
> #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the
> name of, receive as a name; 2a2) to give some name to one, call his name;
> 2b) to be called i.e. to bear a name or title (among men); 2c) to salute
> one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42 #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN REDUCTIO
> AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east! It
> is curious, all the same, that our soft-hearted bourgeoisie has never shed
> any tears over the two or three hundred thousand Germans, who, each year,
> were compelled to leave their homeland, nor over those among them who
> elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this year
> when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It was
> an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE CONCLUSION
> OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a POPPY
> WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the bourgeoisie.
> It is sufficient for an end to be put to some individual's activities, on
> the score that he is a public *MENACE*, and, for reasons of security, for
> him to be arrested, tried, condemned and put to death, and immediately
> these tender souls set up a howl and denounce us as brutes." [page 484]
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST (IRA)
> PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS ADMITTED
> ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE
> AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS
> IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR
> POLITICAL PLIGHT AND THE *BULLYING* (qì (氣): *TO* *BULLY*; *TO* *INSULT*)
> TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis
> (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
> BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR." [HIJACKING
> OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER
> 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb (H7393):
> {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone,
> riders; 1a) chariotry, chariots; 1b) chariot (single); 1c) upper millstone
> (as riding on lower millstone); 1d) *RIDERS*, *TROOP* (*OF* *RIDERS*),
> *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*, ass-riders,
> camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked you
> for your love, but all you are only willing to offer me is your Christian
> theology, which I don't like because it leaves one *EMPTY*.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their semi-final
> performance as 'Satanic'.
>
> 
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first grand
> final of the music event since 2018, one place behind Israel's Eden Golan,
> whose entry sparked anger from pro-Palestine protesters amid the war in
> Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS DOLF
> RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What a
> disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in league
> with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like Chung,
> you never directly address something that is actually said to you because
> you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with endless,
> often repetitive cut and pasting, with off context diversionary chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since the
> comments which you are habitually evading as a contemptuous disposition of
> qì (氣): *BULLYING* and *INSULTING* conduct are all accommodated into
> concise and coherent chapters in having for example demonstrated at the
> juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF NATURE as the temporal
> reference to 19 FEBRUARY, that several INTERNET USENET PERSONAS AS AGENT
> PROVOCATEURS seemingly were purveying prepared statements / scripted
> scenarios which by its composite ideas was a pretence to spontaneous speech
> (eg: *FIRE*: Shadrach, Meshach, and Abednego), content such as #708 -
> shachath (H7845): *PIT* (*FOR* *CATCHING* *LIONS*) is matched against my
> INTELLECTUAL PROPERTY as my substantiated claim to religious belief and
> IMAGO DEI (ELOHIM) AS MORAL CODE FOR MACHINE INTELLIGENCE.
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3, #5,
> #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume by
> eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a man
> eating up the little book; 2) metaph.; 2a) to devour i.e. squander, waste:
> substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c)
> to strip one of his goods; 2c1) to ruin (by the infliction of injuries);
> 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO* *UTTERLY* *CONSUME*, *DESTROY*;
> 2e) of the consumption of the strength of body and mind by strong emotions;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn (G3023):
> {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty hero;
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA #74
> - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*, that you
> don't have a modicum of empathy (ie. GREASE IS THE WORD) for the pandemic
> spread of a zoonotic disease such as COVID which has at this time infected
> some 703,872,042 people resulting in about 7 million deaths."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
> time, I keep wanting to get out of these newsgroups.
>
> But it just running too hot to do so! :-).
>
> What am I saying?
>
> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them and
> to them.
>
> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>
> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an
> image of the things (the heavenly things); 1a1) used of the moral likeness
> of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*,
> *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, *IS* *LIKENESS*
> *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT* *ALSO* *TO* *THE* *MOST*
> *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*, *WHICH* *CHRIST* *POSSESSES*;
> 1b) the image of one; 1b1) one in whom the likeness of any one is seen;
> 1b2) applied to man on account of his power of command; 1b3) to Christ on
> account of his divine nature and absolute moral excellence;
>
> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
> (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise your
> god..."
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY (CH'ANG),
> #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5, #20, #400, #50,
> #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss
> the hand to (towards) one, in token of reverence; 2) among the Orientals,
> esp. the Persians, to fall upon the knees and touch the ground with the
> forehead as an expression of profound reverence; 3) in the NT by kneeling
> or prostration to do homage (to one) or make obeisance, whether in order to
> express respect or to make supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN*
> *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high
> priests; 3a2) *TO* *GOD*; 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY*
> *BEINGS*; 3a5) to demons;
>
> There has been a failure among religionists to not only draw a proper
> distinction between the MITHRATIC claim (noting that Habakkuk's prophetic
> perspective is from 612 to 586 BCE and Buddhism was later founded by
> Siddhartha Gautama as the Buddha, circa 563 to 483 BCE, developed between
> circa 400 to 383 BCE before it spread) to the Trinity and the Sun and the
> Catholic church's claim to the Trinity and the Son (Messiah): "They are all
> like a fisherman who catches a fish with a fish-hook and gathers it in his
> drag and throws it into his net; therefore he rejoices and exults.
> Therefore they *SACRIFICE* *TO* *THEIR* *WEAPONS* and burn incense to their
> standards, for by them their food [MT: 'his portion'] is good and their
> repast refreshing. Because of these will they send their armies continually
> in order to destroy nations without mercy." [Aramaic Targum of Habakkuk
> 1:15-16; cf 1QpHab VI:3-3]
>
> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1) hook,
> angle, hook fastened in jaw, *FISH* *HOOK*;
>
> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>
> If the tool is here considered as the basis of any mórphōsis (G3446)
> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then we
> ought to see comparative objects of experience [#1, #5, #13, #18, #19, #20,
> #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70,
> #78] to the biblical text as idea cohesion occurring at that specific
> juncture:
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I DO
> NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10, #600] =
> chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1)
> shaft of a spear; 1a2) spear-head;
>
> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6] =
> makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>
> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH* *FILLS*;
> 1a) fully (adv);
>
> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10, #600] =
> qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*, *BURN*
> *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*; 1a) (Piel);
> 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a
> sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause
> incense to smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal) to
> be made to smoke; 2) incense; 3) incense-altar;
>
> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] = qinʼâh
> (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy; 1a) ardour,
> jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
> of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
> of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) *OF* *MEN*
> *AGAINST* *ADVERSARIES*; 1c2) of God against men; 1d) envy (of man); 1e)
> jealousy (resulting in the wrath of God);
>
> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a) to
> consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth that
> eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70, #100, #1,
> #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a scattering,
> dispersion; 1a) of Israelites *DISPERSED* *AMONG* *FOREIGN* *NATIONS*; 1b)
> of the Christians scattered abroad among the Gentiles;
>
> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] = çîyr
> (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household utensil); 1b)
> pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b) *HOOKS*;
>
> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL COME
> UPON YOU, THAT HE WILL TAKE YOU AWAY WITH HOOKS, AND YOUR POSTERITY WITH
> *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to 753 BCE being
> contemporaneous to the founding of ROME in 753 BCE]
>
> According to the translator's notes on the text, '[for]...the importance of
> the insignia and their place in the religious observances of the Roman
> legions we may note TERTELLIAN's (circa 155 – 220 AD) claim that religion
> of the Roman camp consisted of venerating the ensigns, swearing by the
> ensigns, and of setting the ensigns before all the gods (Apology 16).'
> [Michael Glazier Inc, p 148]
>
> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
> protectors of asha / arta, "*TRUTH*" or "[that which is] right". MITHRA's
> standard appellation is "of wide pastures" suggesting omnipresence. MITHRA
> is "truth-speaking, ... with a thousand ears, ... with ten thousand eyes,
> high, with full knowledge, strong, sleepless, and ever awake." (Yasht
> 10.7). As preserver of covenants, MITHRA is also protector and keeper of
> all aspects of interpersonal relationships, such as friendship and love.
>
> Related to his position as protector of truth, MITHRA is a judge (ratu),
> ensuring that individuals who break promises or are not righteous (artavan)
> are not admitted to paradise. As also in Indo-Iranian tradition, MITHRA is
> associated with (the divinity of) the sun but originally distinct from it.
> MITHRA is closely associated with the feminine yazata Aredvi Sura Anahita,
> the hypostasis of knowledge. <https://en.wikipedia.org/wiki/Mitra>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would you
> please stop [quote] *BULLYING* and *INSULTING* me.
>
> Thank you for desisting from your monumental hypocrisy. Thank you again."
>
> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
> which is the truth conveyed against your CHRISTO-FASCIST ANZAC "ATLANTIS"
> JINGOISM as criminal conduct."
>
> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to write, *TO*
> *BE* *WRITTEN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please take
> your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and bullying some
> place else, Mr. Boek."
>
> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL: To all
> the trolls who keep cross-posting your insults and arguments with atheists
> to ACC alt.christnet.christianlife."
>
> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200, #10,
> #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO* *SOUND* A*
> *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b) (Hiphil) sound
> with clarions (participle);
>
> 
>
> <https://www.msolearn.com.au/instruments/trumpet>
>
> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 = #19}
> 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>
> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA: #921 %
> #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money, coins of
> brass (also of silver and gold);
>
> The trumpet may be the smallest member of the brass family, but it makes a
> very loud sound. The trumpet is the highest sounding of all the brass
> instruments. It’s often used in the most exciting moments of a piece of
> music. It has a mouthpiece to blow into and a small bell at the end where
> the sound comes out.
>
> YOUTUBE: "SOUNDING LAST POST"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>
> Whereas the bugle is a simple signalling brass instrument with a wide
> conical bore. It normally has no valves or other pitch-altering devices,
> and is thus limited to its natural harmonic notes, and pitch is controlled
> entirely by varying the air and embouchure.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up, you
> self-righteous religious prick. Atheists are just as important to God as
> you in your glorious bible-quoting sin state!
>
> You sin against God, and you are not a pig??? They sin against God, and
> they are swine???!!!
>
> Wanker! Get the fuck out of here, asshole Pharisee.
>
> All you want to hear is your own religious, self-serving spit while banging
> your own drum!
>
> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
> CYMBAL." [1Corinthians 13:1]
>
> The only thing you care about where the rubber meets the road is you in
> your smelly religious self-righteous sinner religion.
>
> You stink to high heaven—go get into a pool and get washed."
>
> NOTE: That in response to news media reports of the GODLESS CATHOLIC
> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS
> as being an egregious self-justification for continuing and unaccountable
> ROMAN CATHOLIC SEDITION as knowingly misrepresented statements, there was
> sufficient cause to have by email @ 2005 HOURS ON 14 MAY 2024 provided two
> RESPONSE DOCUMENTS which refuted the false characterisation made by
> ARCHBISHOP such that any further statements publicly promulgated by the
> CATHOLIC CHURCH which pretends to avoid having received such substantial
> basis of justification for SAMESEX religious belief, is properly understood
> as a FINAL SOLUTION and WAR CRIME by that INSTITUTION for which LEGAL
> ACTION ought to be undertaken as remedy.
>
> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS RECEIVED @
> 2011 HOURS ON 14 MAY 2024: "You have reached the Office of the Archbishop
> of Melbourne.  Thank you for your email. 
>
> While all correspondence is carefully reviewed and considered, please note
> due to the high volume received it may not be possible for all items to
> receive a response.
>
> For diary enquiries, the Office will respond as soon as practically
> possible.
>
> Kind regards,
>
> Office of the Archbishop 
> Catholic Archdiocese of Melbourne"
>
> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
> parents of Catholic school students in Tasmania detailing a list of
> grievances by the archbishop, including that the church "cannot stand as we
> experience our freedoms being taken from us", has been criticised by
> politicians and LGBTIQA+ advocates.
>
> The letter, titled "We are Salt to the Earth" and dated May 2, was first
> sent to Guilford Young College students last week, but has since been
> forwarded to at least four other Catholic schools in the state.
>
> In a statement, the archdiocese of Hobart said: "Archbishop Porteous wrote
> a pastoral letter that was sent to Catholic parishes and Catholic schools.
>
> "The letter expresses his concern about threats to religious freedom from
> the Albanese Government's proposed legislation. In particular, the letter
> expresses the Archbishop's concern about the freedom of Catholic
> institutions to teach and uphold the Catholic faith."
>
> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
> groups, legal abortion access, voluntary assisted dying and euthanasia,
> same-sex marriage, and more.
>
> "What we are now witnessing in our Australian society is the imposition of
> certain ideological positions on social and moral questions by means of
> legislation," the archbishop wrote.
>
> "Over the last 30-40 years we have witnessed an organised campaign to
> overturn the traditional Christian understanding of sex and sexuality in
> western society. This activist work culminated in the 2017 change to the
> legal definition of marriage to allow same sex couples to marry, following
> a public plebiscite."
>
> Archbishop Porteous said: "Since this time we have seen the growth in what
> has been referred to as the 'woke' movement, seeking to overturn other
> traditional values and beliefs."
>
> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As the
> Church we cannot stand by as we experience our freedoms being taken from
> us."
>
> "The time has come to take a clear stand and say, 'enough is enough'. We do
> this not just for our own sake, but because we believe that Christian
> teaching is true and offers the only way for individuals, families and
> societies to fully flourish," he said."
> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>
> Revision Date: 15 May 2024
>

*+* 05/15/24 Again praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

*+* 05/15/24 AgainX2 praying for dolf here ...

https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ

dolf <dolfboek@hotmail.com> wrote:
> A summation of legal case is given below...
>
> dolf <dolfboek@hotmail.com> wrote:
> We thank you for acknowledging our concerns but it's not up to us to beg
> any American government agency to take action so as to mitigate liability
> because it is our intention to convey in any legal claim that beyond
> Presidents caring about their own election prospects that your "democratic"
> notion is a depraved society.
>
> We will use the notion of the mayor of New York visiting the pope and
> fawning over claims of holiness to establish the fact that Americans are a
> depraved people and their existence is always to the detriment of others.
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> dolf <dolfboek@hotmail.com> wrote:
>>> There are now better BOTS with chat gpt enabling such that we can
>>> reasonably assert that CHUNG is capable of perpetuating psychological and
>>> repetitional harm as a permanent life injury for which in due time someone
>>> will provide compensation for.
>>>
>>> If a pharmaceutical company engaged in such conduct they would face a class
>>> action of $billions
>>>
>>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>>
>>> Michael Ejercito <MEjercit@HotMail.com> wrote:
>>>> dolf wrote:
>>>>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>>>>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>>>>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>>>>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>>>>> disease such as COVID which has at this time infected some 703,872,042
>>>>> people resulting in about 7 million deaths.
>>>> You sure have a problem with Dr. Chung!
>>>>
>>>>
>>>> Michael
>>>>
>>>
>>>
>>>
>>
>>
>>
>
> ANDREW CHUNG THIS SUBJECT REQUIRES YOUR URGENT ATTENTION SO PLEASE DON'T
> AVOID RESPONDING:
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED IN
> 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT
> OBTAINED ON 8 JANUARY 2024, THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 4 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand <-- TETRA #9
> - BRANCHING OUT (SHU) - 𝌎扶 = #460 / COGITO: [#64, #44, #14, #2, #66]
>
> 104383 assigned to glyph "孕" - yùn | pregnant <-- Source document updated
> 24 MARCH 2024 reflects our intuition as correction
>
> 104401 assigned to glyph "覬" - jì | to covet; to long for
>
> <span title=" | " class="vocabulary" itemprop="HeadwordId"
> value="104401">𠑩</span>
>
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> The problems are the two world outlooks (ie. the dialectical conception and
> the metaphysical conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING:
> fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO STUDY"
> as that which evolved from the later HAN DYNASTY of 25-220 CE
>
> YOUTUBE: "DALAI LAMA'S MANY LAUGHS: (I AM A PROFESSIONAL LAUGHER)"
>
> <https://www.youtube.com/watch?v=XHkSZhYpSBs>
>
> #52 - 𝌹度 = #503
> COGITO: [#40, #32, #42, #46, #18] as #52 - MEASURE (TU)
> RANGE: noon 08 to 12 AUGUST
>
> xiào (笑): 1. to laugh, 2. to mock; to ridicule, 3. to smile, 4. kindly
> accept
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:52>
>
> The online text of the Canon of Supreme Mystery (太玄經) with its infused
> schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
> GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó guāng shān (佛光山):
> literally 'Buddha's Light Mountain') which is an international Chinese
> Mahāyāna Buddhist organization and monastic order based in Taiwan that
> practices Humanistic Buddhism whose roots are traced to the Linji (臨濟宗)
> school of Chan Buddhism which took prominence in Song China (960–1279).
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:臨>
>
> [#9, #55]
>
> lín (臨): 1. to face; to overlook, 2. to watch; to look, 3. to monitor; to
> oversee, 4. to meet, 5. to arrive, 6. to attack; to raid, 7. to copy, 8. to
> govern; to administer; to control, 9. to be about to; to be near; to
> approach, 10. to place oneself; to stay
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:濟>
>
> [#10, #73, #78]
>
> jì (濟): 1. to ferry, 2. to aid, 3. to achieve; to succeed in attaining a
> goal, 4. completed crossing, 5. to add, 6. to benefit, 7. to use, 8. to
> stop, 9. Ji, 10. multiple, 11. Ji
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:宗>
>
> [#20, #53, #59]
>
> zōng (宗): 1. school; sect, 2. ancestor, 3. a measure word for transaction
> or business related things, 4. to take as one's model as, 5. purpose, 6. an
> ancestral temple, 7. to respect; to revere; to admire; to honor, 8. clan;
> family, 9. a model, 10. a county, 11. religion, 12. essential; necessary,
> 13. summation, 14. a visit by feudal lords, 15. Zong
>
> [#9, #55, #10, #73, #78, #20, #53, #59]
>
> <http://www.grapple369.com/Savvy/?male:366&feme:357&deme:367&idea:357>
>
> "BEHOLD, I GIVE UNTO YOU POWER TO TREAD ON SERPENTS AND *SCORPIONS*-G4651,
> AND OVER ALL THE POWER OF THE ENEMY: AND NOTHING SHALL BY ANY MEANS HURT
> YOU." [Luke 10:19]
>
> tiānxīn (天心): 1. center of the sky, 2. *WILL* *OF* *HEAVEN*; *WILL* *OF*
> *THE* *GODS*; *THE* *MONARCH'S* *WILL*
> 
> <http://www.grapple369.com/images/Chinese%20Scorpion.jpg>
>
> #600 - FEME CHECKSUM TOTAL: #357 as [#200, #20, #70, #100, #80, #10, #70,
> #50] = skorpíos (G4651): {UMBRA: #750 % #41 = #12} 1) a *SCORPION*, the
> name of a little animal, somewhat resembling a lobster, which in warm
> regions lurk, esp. in stone walls; it has a poisonous sting in its tail;
>
> [(IMAGE: BING DALL E 3): A Chinese scorpion as zodiac form about to strike
> with its tail
>
> The name of the constellation Scorpius in traditional Chinese is tiān xiē
> zuò (天蠍座) which is symbolized as the AZURE DRAGON OF THE EAST and includes
> the asterisms #5 - Xīn (心): *HEART*, #6 - Wěi (尾): TAIL and Fáng (房): #4 -
> ROOM —> Gōuqián (鉤鈐): LOCK, Jiànbì (鍵閉): DOOR BOLT, Fá (罰): PUNISHMENT and
> Xīxián (西咸): WESTERN DOOR]
>
> #1410 - FEME CHECKSUM TOTAL: #357 as [#200, #400, #50, #1, #50, #300, #8,
> #200, #1, #200] = synantáō (G4876): {UMBRA: #1802 % #41 = #39} 1) *TO*
> *MEET* *WITH*; 1a) of events: to happen or befall;
>
> #1341 - MALE CHECKSUM TOTAL: #366 as [#80, #70, #300, #1, #40, #800, #50] =
> potamós (G4215): {UMBRA: #761 % #41 = #23} 1) a *STREAM*, a river; 2) a
> torrent; 3) floods;
>
> A Monk was walking alongside a *STREAM* when he saw a Scorpion struggling
> in the water. Knowing that scorpions cannot swim (NOTE: scorpions may live
> as long as two days underwater without breathing and can crawl so this
> story conveys NO MAXIM OF VIRTUE), he quickly plunged into the water to
> rescue it.
>
> Carefully, he picked the Scorpion up with his fingers and walked to the
> bank. Just when he was about to set the Scorpion down, it turned and stung
> his hand. The Monk being in pain drew his hand back and as a result the
> Scorpion was flung back into the *STREAM*.
>
> #1041 - MALE CHECKSUM TOTAL: #366 as [#20, #1, #300, #8, #600, #9, #8, #40,
> #5, #50] = katágō (G2609): {UMBRA: #1125 % #41 = #18} 1) to lead down,
> bring down; 2) *TO* *BRING* *THE* *VESSEL* *FROM* *DEEP* *WATER* *TO* *THE*
> *LAND*; 3) to be brought (down) in a ship, to land, touch at;
>
> When the Monk realized what happened, he went back into the water and
> picked up the Scorpion once again. But just as the Monk was about to set
> the Scorpion down, he was again stung on the hand by it. This scene
> repeated several times until the Monk finally saved the Scorpion.
>
> A little boy was playing by the *STREAM* when he witnessed this whole
> incident. Being confused, he asked the Monk, “Excuse me. Why do you keep
> trying to save that Scorpion? It stings you every time you try to rescue
> it.”
>
> #682 - DEME CHECKSUM TOTAL: #367 as [#2, #200, #70, #400, #10] = raʻ
> (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable,
> malignant; 1b) bad, unpleasant, evil (giving pain, unhappiness, misery);
> 1c) evil, displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad
> (of value); 1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil
> (hurtful); 1i) *BAD*, *UNKIND* (*VICIOUS* *IN* *DISPOSITION*); 1j) bad,
> evil, wicked (ethically); 1j1) in general, of persons, of thoughts; 1j2)
> deeds, actions; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*;
> 1k1) evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil
> (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, distress;
> 1l2) evil, injury, wrong; 1l3) evil (ethical);
>
> YOUTUBE: "GERONIMO - GAY MEN'S CHORUS OF LOS ANGELES"
>
> <https://www.youtube.com/watch?v=543OewoeQY8>
>
> <https://www.youtube.com/watch?v=UL_EXAyGCkw>
>
> The Monk replied, “Dear boy, just as it is the water’s nature to make me
> wet, so it is the nature of the Scorpion to sting. And just as it is the
> Scorpion’s nature to sting, it is my nature to save.”
>
> A meaningful tale that tells us that we should not change our behaviours or
> thoughts based on the behaviours or thoughts of others. We may come across
> those who harm and insult us, due to their ignorance or lack of
> understanding, but we must never allow their actions to rob us of our
> duties and faith.
> <https://screeble.com/blog/2016/12/16/meaningful-story-monk-scorpion/>
>
>     #351 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #50, #1] /
>     #391 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #300, #50, #1, #10]
> /
> #357 as [#300, #50, #1, #6] / [#300, #6, #50, #1] = sânêʼ (H8130): {UMBRA:
> #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man;
> 1a2) of God; 1a3) hater, one hating, enemy (participle) (subst); 1b)
> (Niphal) to be hated; 1c) (Piel) *HATER* (*PARTICIPLE*); 1c1) *OF*
> *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
>
> #357 as [#2, #80, #200, #70, #5] = Parʻôh (H6547): {UMBRA: #355 % #41 =
> #27} 0) Pharaoh = 'great house'; 1) the common title of the king of Egypt;
>
> #924 - FEME CHECKSUM TOTAL: #357 as [#1, #10, #3, #400, #80, #300, #10,
> #70, #50] = Aigýptios (G124): {UMBRA: #1074 % #41 = #8} 1) an Egyptian;
>
> #1005 - FEME CHECKSUM TOTAL: #357 as [#10, #70, #400, #4, #1, #10, #200,
> #40, #70, #200] = Ioudaïsmós (G2454): {UMBRA: #1005 % #41 = #21} 1) the
> *JEWISH* *FAITH* *AND* *WORSHIP*, religion of the Jews, Judaism;
>
> #1398 - MALE CHECKSUM TOTAL: #366 as [#80, #100, #70, #200, #30, #8, #700,
> #10, #200] = próslēpsis (G4356): {UMBRA: #978 % #41 = #35} 1) a
> *RECEIVING*: *INTO* *THE* *KINGDOM* *OF* *GOD*;
>
> "FOR IF THE CASTING AWAY OF THEM (ie. Ioudaïsmós (G2454): *JEWISH* *FAITH*
> *AND* *WORSHIP*) BE THE RECONCILING OF THE WORLD, WHAT SHALL THE
> *RECEIVING*-G4356 OF THEM BE, BUT LIFE FROM THE DEAD?" [Romans 11:15]
>
> #220 - DEME CHECKSUM TOTAL: #367 as [#80, #60, #30, #10, #40] = pᵉçîyl
> (H6456): {UMBRA: #180 % #41 = #16} 1) image, *IDOL*, graven image;
>
> IT IS FORBIDDEN FOR BUDDHISTS TO HAVE ANY ASSOCIATION WITH OUR SOVEREIGN /
> SACRED / SAPIENT INTELLECTUAL PROPERTY
>
> #249 - SATOR (#38 - 8 JUNE 2025)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:38>
>
> #169 - AREPO (#35 - 24 MAY 2026)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #205 - TENET (#33 - 16 MAY 2027)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> 
> 
> 
>
> <https://en.wikipedia.org/wiki/Ganden_Sumtseling_Monastery>
>
> Buddha statue at the Ganden Sumtseling Monastery, also known as Sungtseling
> and Guihuasi. It is the largest Tibetan Buddhist monastery in the Yunnan
> province. Built from 1679 - 1681
>
> #241 - OPERA (#37 - 4 JUNE 2028)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>
>
> #161 - ROTAS (#34 - 20 MAY 2029)
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:34>
>
> In Japanese kagi jūji (鉤十字) means: “hook” +‎ “cross, crucifix” and refers
> to the proper or counterclockwise swastika, which is the swastika used as a
> Buddhist symbol that is in the REDUCTIO AD HITLERUM AS TABLE TALK IDEA #217
> ON 14 MAY 1942 conveyed by a rhetorical device in reversing the engines
> #164 = [#72, #34, #10, #48] as its PRINCIPLE OF MATERIALITY.
>
> <http://www.grapple369.com/Groundwork/Reversing%20the%20Engines.pdf>
>
> [#72, {@1: Sup: 72 - HARDNESS: CHIEN (#72); Ego: 72 - HARDNESS: CHIEN
> (#72)}
> #34, {@2: Sup: 25 - CONTENTION: CHENG (#97); Ego: 34 - KINSHIP:
> CH'IN (#106 - MALE DEME IS UNNAMED {%29})}
> #10, {@3: Sup: 35 - GATHERING: LIEN (#132); Ego: 10 - DEFECTIVENESS,
> DISTORTION: HSIEN (#116)}
> #48] {@4: Sup: 2 - FULL CIRCLE: CHOU (#134 - MALE DEME IS UNNAMED {%34});
> Ego: 48 - RITUAL: LI (#164)}
>
> TELOS TOTAL: #164
> DEME CHECKSUM TOTAL: #240
>
> #164 - FEME CHECKSUM TOTAL: #164 as [#5, #30, #9, #70, #50] /
> #483 = #451 - PRAXIS OF RATIONALITY + #32 - LEGION (CHUANG) as [#5, #30,
> #8, #30, #400, #9, #1] /
> #922 - FEME CHECKSUM TOTAL: #274 as [#5, #30, #9, #70, #400, #200, #8,
> #200] = érchomai (G2064): {UMBRA: #826 % #41 = #6} 1) to come; 1a) *OF*
> *PERSONS*; 1a1) to come from one place to another, and used both of persons
> arriving and of those *RETURNING*; 1a2) to appear, make one's appearance,
> come before the public; 1b) metaph.; 1b1) to come into being, arise, come
> forth, show itself, find place or influence; 1b2) be established, become
> known, to come (fall) into or unto; 1c) to go, to follow one;
>
> #326 - FEME CHECKSUM TOTAL: #164 as [#1, #50, #5, #7, #8, #200, #5, #50] =
> anazáō (G326): {UMBRA: #860 % #41 = #40} 1) live again, recover life; 1a)
> to be restored to a correct life; 1a1) *OF* *ONE* *WHO* *RETURNS* *TO* *A*
> *BETTER* *MORAL* *STATE*; 1b) to revive, regain strength and vigour;
>
> #948 - MALE CHECKSUM TOTAL: #134 as [#100, #800, #40, #8] = Rhṓmē (G4516):
> {UMBRA: #948 % #41 = #5} 0) Rome = 'strength'; 1) the famous capital of the
> ancient world;
>
> #676 - DEME CHECKSUM TOTAL: #240 as [#6, #30, #300, #40, #300] = shemesh
> (H8121): {UMBRA: #640 % #41 = #25} 1) *SUN*; 1a) sun; 1b) sunrise,
> sun-rising, east, sun-setting, west (of direction); 1c) sun (as object of
> illicit worship); 1d) openly, publicly (in other phrases); 1e) pinnacles,
> battlements, shields (as glittering or shining);
>
> #336 - MALE CHECKSUM TOTAL: #134 as [#300, #1, #30, #5] = shᵉʼôwl (H7585):
> {UMBRA: #337 % #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) *THE*
> *UNDERWORLD*; 1b) Sheol - the OT designation for the abode of the dead;
> 1b1) place of no return; 1b2) without praise of God; 1b3) wicked sent there
> for punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
> exile (fig); 1b6) of extreme degradation in sin;
>
> The clockwise Japanese manji (万字): swastika / Chinese wànzì (萬字): myriad;
> infinity was predominantly publicly used by the former Nazi Party as its
> #164 = PRINCIPLE OF MATERIALITY [#54 - VIETNAM VETERANS DAY 18 AUGUST 1966
> / 1987, #70 - BEERSHEBA CENTENNIAL 28 OCTOBER 2017, #28 - ANZAC DAY 25
> APRIL 1916, #12 - QUEEN ELIZABETH / PRINCE PHILIP VISIT DURING 9-13
> FEBRUARY 1954]
>
> It comes from 卐 which means auspicious or the symbol of the sun or the
> gods.
>
> #902 - FEME CHECKSUM TOTAL: #92 as [#2, #300, #600] = shêm (H8034): {UMBRA:
> #340 % #41 = #12} 1) name; 1a) name; 1b) reputation, fame, glory; 1c) *THE*
> *NAME* (*AS* *DESIGNATION* *OF* *GOD*); 1d) *MEMORIAL*, *MONUMENT*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:萬>
>
> wàn (萬): 1. ten thousand, 2. absolutely, 3. many; myriad; innumerable, 4.
> Wan, 5. Mo, 6. *SCORPION* *DANCE*
>
> [#14, #51]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:字>
>
> [#27]
>
> zì (字): 1. letter; symbol; character, 2. Zi, 3. to love, 4. to teach; to
> educate, 5. to be allowed to marry, 6. courtesy name; style name; scholarly
> or literary name, 7. diction; wording, 8. handwriting, 9. calligraphy; a
> work of calligraphy, 10. a written pledge; a letter; a contract, 11. a
> font; a calligraphic style, 12. the phonetic value of a character; the
> pronunciation of a character
>
> [#14, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI
> (#14)}
> #51] {@2: Sup: 65 - INNER: NEI (#79); Ego: 51 - CONSTANCY: CH'ANG (#65)}
> [#27] {@3: Sup: 11 - DIVERGENCE: CH'A (#90); Ego: 27 - DUTIES: SHIH (#92)}
>
> <http://www.grapple369.com/Savvy/?male:90&feme:92&idea:92>
>
> #437 - MALE CHECKSUM TOTAL: #90 as [#1, #30, #400, #6] = ʼâlâh (H423):
> {UMBRA: #36 % #41 = #36} 1) oath; 2) *OATH* *OF* *COVENANT*; 3) curse; 3a)
> from God; 3b) from men; 4) execration;
>
> #575 - MALE CHECKSUM TOTAL: #90 as [#2, #1, #200, #300, #2, #70] = Bᵉʼêr
> Shebaʻ (H884): {UMBRA: #575 % #41 = #1} 0) *BEER*-*SHEBA* = 'well of the
> sevenfold oath'; 1) a city at the south edge of Israel;
>
> #92 = [#14, #51, #27] / [#5, #1, #30, #6, #50] /
> #737 as [#1, #30, #6, #700] = ʼallôwn (H437): {UMBRA: #87 % #41 = #5} 1)
> *OAK*, great tree;
>
> #92 as [#80, #8, #4] = pachad (H6343): {UMBRA: #92 % #41 = #10} 1) terror,
> dread; 1a) dread; 1b) *OBJECT* *OF* *DREAD*;
>
> #173 - FEME CHECKSUM TOTAL: #92 as [#50, #1, #7, #1, #100, #5, #9] =
> Nazaréth (G3478): {UMBRA: #173 % #41 = #9} 0) *NAZARETH* = 'the guarded
> one'; 1) the ordinary residence and home town of Christ;
>
> #92 - FEME CHECKSUM TOTAL: #92 as [#4, #10, #20, #8, #50] = díkē (G1349):
> {UMBRA: #42 % #41 = #1} 1) custom, usage; 2) right, just; 3) *A* *SUIT*
> *AT* *LAW*; 4) a judicial hearing, judicial decision, esp. sentence of
> condemnation; 5) execution of a sentence, punishment; 5a) to suffer
> punishment; 6) the goddess Justice, avenging justice;
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#400, #6, #10] = tâv (H8420): {UMBRA:
> #406 % #41 = #37} 1) desire, mark; 1a) *MARK* (as a sign of exemption from
> judgment);
>
> #416 - FEME CHECKSUM TOTAL: #92 as [#5, #400, #5, #6] = tôhûw (H8414):
> {UMBRA: #411 % #41 = #1} 1) formlessness, confusion, unreality, emptiness;
> 1a) formlessness (of primeval earth); 1a1) nothingness, empty space; 1b)
> that which is *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland,
> wilderness (of solitary places); 1d) place of chaos; 1e) vanity;
>
> In 1891, the American Buddhist, COLONEL HENRY STEEL OLCOTT, who was the
> co-founder of Theosophical Society came to Australia and participated in a
> lecture series, which led to a greater awareness of Buddhism in small
> circles of mainly upper-class society. One of the members of the
> Theosophical Society was future Australian Prime Minister ALFRED DEAKIN,
> who had spent three months in India and Sri Lanka in 1890 and wrote a book
> which discussed spiritual matters, including Buddhism.
>
> The first instance of a monk arriving in Australia was in 1910, when U
> SASANA DHAJA, born E.H. STEVENSON in Yarmouth, arrived from Burma. Over the
> years, various monks visited Australia, but it was not until the 1970s that
> a resident monk (named VENERABLE SOMALOKA) arrived from Sri Lanka.
>
> The first specific Buddhist group, the Buddhist Study Group Melbourne, was
> formed in Melbourne in 1938 by LEN BULLEN [#241 - OPERA (PENTECOST: #37 - 5
> JUNE 1933)], but it collapsed during the Second World War. The BUDDHIST
> SOCIETY OF VICTORIA was formed in 1953, and in 1956 the BUDDHIST SOCIETY OF
> NEW SOUTH WALES was formed. From the 1950s until the 1970s, the Buddhist
> Societies were lay organizations which self-discussed Buddhism.
> <https://en.wikipedia.org/wiki/Buddhism_in_Australia>
>
> ALFRED DEAKIN (3 AUGUST 1856 – 7 OCTOBER 1919) was an Australian
> politician, statesman and barrister who served as the second prime minister
> of Australia from 1903 to 1904, 1905 to 1908 and 1909 to 1910. He held
> office as the leader of the Protectionist Party, and in his final term as
> that of the Liberal Party. He is notable for being one of the founding
> fathers of Federation and for his influence in early Australian politics.
>
> DEAKIN was born in Melbourne to middle-class parents. He was elected to the
> Victorian Legislative Assembly in 1879, aged 23, additionally working as a
> barrister and journalist. He held ministerial office sporadically beginning
> in 1883, serving twice as Attorney-General of Victoria and aligning himself
> with liberal and radical reformers. In the 1890s DEAKIN became one of the
> leading figures in the movement for the federation of the Australian
> colonies. He was a delegate to the federal conventions and served on the
> committees that drafted the federal constitution. He later campaigned at a
> series of referendums and lobbied the British government for its adoption.
>
> After the Federation in 1901, DEAKIN became the inaugural Attorney-General
> of Australia in the ministry led by his close friend EDMUND BARTON. He
> succeeded BARTON as prime minister in September 1903. Two subsequent
> elections in 1903 and 1906 produced an even split between three parties,
> with DEAKIN's Liberal Protectionist Party occupying an effective middle
> ground between the Free Traders and the Australian Labor Party (ALP). He
> left office in April 1904 following an unproductive first term but returned
> in July 1905 and was able to form a functional government with the support
> of the ALP. He relinquished office again in August 1908.
>
> In 1909, in what became known as the Fusion, DEAKIN controversially led his
> supporters into a union with the Free Traders. Their alliance, based on
> anti-socialism, marked the beginning of a two-party system in federal
> politics and allowed him to form Australia's first majority government.
> DEAKIN regarded his final term as prime minister, from June 1909 to April
> 1910, as his most productive. However, to his surprise, the ALP won a
> majority in both houses at the 1910 election. He retired from politics in
> 1913, in the early stages of a degenerative neurological condition that led
> to his death at the age of 63.
> <https://en.wikipedia.org/wiki/Alfred_Deakin>
>
>     #302 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#300, #2] /
>     #317 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#5, #300, #10, #2] /
>     #370 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#2, #300, #6, #2, #50,
> #10] / [#2, #300, #6, #2, #20, #40] /
> #308 as [#300, #6, #2] /
> #357 as [#300, #2, #50, #5] / [#5, #300, #2, #10, #40] /
> #773 - MALE CHECKSUM TOTAL: #366 as [#6, #5, #300, #10, #2, #400, #10, #40]
> = shûwb (H7725): {UMBRA: #308 % #41 = #21} 1) to return, turn back; 1a)
> (Qal); 1a1) to turn back, return; i) to turn back; ii) to return, come or
> go back; iii) to return unto, go back, come back; iv) of dying; v) of human
> relations (fig); vi) of spiritual relations (fig); 1) *TO* *TURN* *BACK*
> (*FROM* *GOD*), *APOSTATISE*; 2) to turn away (of God); 3) to turn back (to
> God), repent; 4) turn back (from evil); vii) of inanimate things; viii) in
> repetition; 1a2) (Polel); i) to bring back; ii) to restore, refresh, repair
> (fig); iii) to lead away (enticingly); iv) to show turning, apostatise;
> 1a3) (Pual) restored (participle); 1a4) (Hiphil) to cause to return, bring
> back; i) to bring back, allow to return, put back, draw back, give back,
> restore, relinquish, give in payment; ii) to bring back, refresh, restore;
> iii) to bring back, report to, answer; iv) to bring back, make requital,
> pay (as recompense); v) *TO* *TURN* *BACK* *OR* *BACKWARD*, *REPEL*,
> *DEFEAT*, *REPULSE*, *HINDER*, *REJECT*, *REFUSE*; vi) to turn away (face),
> turn toward; vii) to turn against; viii) to bring back to mind; ix) to show
> a turning away; x) to reverse, revoke; 1a5) (Hophal) to be returned, be
> restored, be brought back; 1a6) (Pulal) brought back;
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is
> *EMPTY* *OR* *UNREAL* (*OF* *IDOLS*) (fig); 1c) wasteland, wilderness (of
> solitary places); 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
> 
> COURSE OF NATURE (#108)
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by the *JAPAN*
> / *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] and consider it is most
> likely to be a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> "BUT OH THAT GOD WOULD SPEAK, AND OPEN HIS LIPS AGAINST THEE; AND THAT HE
> WOULD SHOW THEE THE *SECRETS* OF *WISDOM*, THAT THEY ARE DOUBLE TO THAT
> WHICH IS! KNOW THEREFORE THAT GOD EXACTETH OF THEE LESS THAN THINE INIQUITY
> DESERVETH. CANST THOU BY SEARCHING FIND OUT GOD? CANST THOU FIND OUT THE
> ALMIGHTY UNTO PERFECTION?
>
> IT IS AS HIGH AS HEAVEN; WHAT CANST THOU DO? DEEPER THAN HELL; WHAT CANST
> THOU KNOW? THE *MEASURE* THEREOF IS LONGER THAN THE EARTH, AND BROADER THAN
> THE SEA.
>
> IF HE CUT OFF, AND SHUT UP, OR *GATHER*-H6950 TOGETHER, THEN WHO CAN HINDER
> HIM?"
>
> FOR HE KNOWETH VAIN MEN: HE *SEETH*-H7200 *WICKEDNESS* ALSO; WILL HE NOT
> THEN CONSIDER IT?" [Job 11:4-11]
>
> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
> FATHOMING #3: Apprehension in desperate straits (窮思達)
> MEANS: A tutor resides in the heart. (師在心也)
>
> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. to
> investigate details of, 7. thoroughly; completely
>
> sī (思): 1. *TO* *THINK*; *CONSIDER*; *TO* *PONDER*, 2. particle, 3.
> thinking; consideration, 4. to miss; to long for, 5. emotions, 6. to mourn;
> to grieve, 7. Si, 8. hairy [beard]
>
> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*, 4. to
> be open; to be connected, 5. to realize; to complete; to accomplish, 6.
> *TO* *DISPLAY*; *TO* *MANIFEST*, 7. to tell; to inform; to say, 8.
> illustrious; influential; prestigious, 9. everlasting; constant;
> unchanging, 10. generous; magnanimous, 11. commonly; everywhere, 12.
> arbitrary; freely come and go
>
> qióng (窮): Ibid.
>
> sī (思): Ibid.
>
> dá (達): Ibid.
>
> shī (師): 1. teacher, 2. multitude, 3. *A* *HOST*; a leader, 4. an expert,
> 5. *AN* *EXAMPLE*; *A* *MODEL*, 6. master, 7. a capital city; a well
> protected place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
> division, 13. the 7th hexagram, 14. a lion
>
> zài (在): 1. in; at, 2. at, 3. when; indicates that someone or something is
> in the process of doing something, 4. *TO* *EXIST*; *TO* *BE* *LIVING*, 5.
> to consist of, 6. to be at a post
>
> xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. *MIND*;
> *CONSCIOUSNESS*, 4. the center; the core; the middle, 5. one of the 28 star
> constellations, 6. *heart*, 7. emotion, 8. intention; consideration, 9.
> disposition; temperament
>
> yě (也): Ibid.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 1511 HOURS ON 12 MAY 2024: "Reason,
> perhaps, pure, not so much, Fella. And just what is that reasoning? A
> religious theology? That is a very common and popular means of attempting
> to save yourself.
>
> However, a pure heart is what is required to enter the kingdom, and without
> that a man shall not enter in.
>
> Moreover, faith must be based on the Lord Jesus Christ, not on "pure
> reason" or it is merely based on what you are.
>
> And all the glory is His, and His alone.
>
> I seem to be running into this all the time now...
>
> BUT REMEMBER THIS: always, absolutely always, all the glory is the Lord's
> and His alone, and anyone who takes ***any credit for anything,*** you
> know, instantly, he is not what he pretends to be and is a false prophet."
>
> DOLF @ 0545 HOURS ON 13 MAY 2024: "You evidently didn't realise MICHAEL
> [#666 - TIN MAN] CHRIST that my last response in being a proof of an
> intimate relationship with ALMIGHTY GOD is by the elapse of only 28 seconds
> before the consciousness window then shifts into an entirely altered sphere
> of action as then a different grounding for CATEGORIES OF THOUGHT that is
> Krishna consciousness as a state of awareness in which an individual acts
> in complete harmony with the Divine or the ultimate reality of Krishna
> [Hēitiān (黑天): an avatar which is a manifestation of a deity; incarnation,
> embodiment of a divine teacher or idea] and we are not only collectively
> mocking your predilection for having a licentiousness basis to your
> religious belief: ONLY LIPSTICK ON A PIG!
>
> YOUTUBE: "MY SWEET LORD (GEORGE HARRISON)"
>
> <https://www.youtube.com/watch?v=04v-SdKeEpE>
>
> "HE THAT SITTETH IN THE HEAVENS SHALL LAUGH: THE LORD SHALL HAVE THEM IN
> DERISION. THEN SHALL HE SPEAK UNTO THEM IN HIS WRATH, AND VEX THEM IN HIS
> SORE DISPLEASURE.
>
> YET HAVE I SET MY KING UPON MY HOLY HILL OF ZION.
>
> I WILL DECLARE THE DECREE: THE LORD HATH SAID UNTO ME, THOU ART MY SON;
> THIS DAY HAVE I BEGOTTEN THEE. ASK OF ME, AND I SHALL GIVE THEE THE HEATHEN
> FOR THINE INHERITANCE, AND THE UTTERMOST PARTS OF THE EARTH FOR THY
> POSSESSION." [Psalm 2:4-8]
>
> But that we have no desire for association with you--should I ask my
> lawyers to send you a cease and desist letter against your self deluded
> depravity and continual public slander which is most evidently not a
> piety?"
>
> #33 - 𝌦密 = #484
> COGITO: [#49, #75, #62, #22, #22] as #33 - CLOSENESS (MI)
> RANGE: 15 to noon 19 MAY
> Crucifixion / Passover 1 to 5 APRIL 33 CE [Sefer Yetzirah 6:1-3]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:33>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #75 {@2: Sup: 43 - ENCOUNTERS: YU (#92); Ego: 75 - FAILURE: SHIH (#124)}
> #62 {@3: Sup: 24 - JOY: LE (#116); Ego: 62 - DOUBT: YI (#186 - I AM NOT ONE
> OF INCONSTANT MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31})}
> #22 {@4: Sup: 46 - ENLARGEMENT: K'UO (#162); Ego: 22 - RESISTANCE: KE
> (#208)}
> #22] {@5: Sup: 68 - DIMMING: MENG (#230); Ego: 22 - RESISTANCE: KE (#230)}
>
> TELOS TOTAL: #230
> ONTIC CHECKSUM TOTAL: #186
> DEME CHECKSUM TOTAL: #186
>
> DOLF @ 0357 HOURS 11 MAY 2024: "I suppose the slogan "Shock and awe" is
> hackneyed.
>
> What about "Windmills and skirt chasers"?
>
> Or "Horses for courses"?
>
> NOTE AS FUSION EVENT: Sale Turf Club (established: 1842) Sunday Racing on
> 19 MAY 2024 coincides with the ROMAN CATHOLIC CHURCH'S PENTECOST SUNDAY"
>
> #116 as [#50, #6, #60] / [#50, #60, #6] /
> #122 - ONTIC CHECKSUM TOTAL: #186 as [#1, #50, #6, #60, #5] /
>     #155 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#30, #5, #50, #10, #60] =
> nûwç (H5127): {UMBRA: #116 % #41 = #34} 1) to flee, escape; 1a) (Qal); 1a1)
> to flee; 1a2) to escape; 1a3) to take flight, depart, disappear; 1a4) *TO*
> *FLY* (*TO* *THE* *ATTACK*) *ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c)
> (Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
> drive hastily; 1d3) to cause to disappear, hide;
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1352 HOURS ON 13 MAY 2024: "ARE ANY
> OF DOLF'S FRIENDS WAPPIES AND TOKKIES?
>
> WAPPIE (noun):
> (slang, derogatory, Netherlands) A fool who is so lost in their delusions,
> a weirdo. [from late 1990s]
> (slang, derogatory, Netherlands) A crackpot, a conspiracy theorist.
>
> TOKKIE (noun):
> (Netherlands, informal, derogatory) A lower-class person who is perceived
> to be unsophisticated and seen as likely to engage in antisocial behaviour.
>
> IF SO, WHY?"
>
> DOLF @ 1510 HOURS ON 13 MAY 2024: "I don't have friends and have concluded
> all such associations in anticipation of departing from this racially
> hateful, anti semitic and habitual slanderous peoples such as yourself,
> Victoria Police, Judicatory, Returned Services League (RSL), Royal
> Australian Air Force and Sale Community generally for their unmerited
> social excoriation and for which justice is an unattainable commodity: As
> heaven is my witness, I want them to know we are leaving our testimony
> given I will never forgive this country and hope you are all denied
> eternity.
>
> "IF THEY HAVE *CALLED*-G2564 THE MASTER OF THE HOUSE BEELZEBUB, HOW MUCH
> MORE [SHALL THEY CALL] THEM OF HIS HOUSEHOLD?" [Matthew 10:25]
>
> #116 as [#20, #1, #30, #5, #10, #50] /
>     #448 - NOUMENON RESONANCE FOR 13 MAY 2024 as [#20, #5, #20, #30, #8,
> #40, #5, #50, #70, #200] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
> call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to call
> i.e. to name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the
> name of, receive as a name; 2a2) to give some name to one, call his name;
> 2b) to be called i.e. to bear a name or title (among men); 2c) to salute
> one by name;
>
> #TWO: #218 = [#66, #42, #18, #58, #34]
>
> #42 #2 #58
> #50 #34 #18
> #10 #66 #26
> = #102 / #306 {#TWO: JEWISH STAB-IN-THE-BACK-GAMES AS IDEA #218 IN REDUCTIO
> AD HITLERUM TABLE TALK (1941-1944)}
>
> REDUCTIO AD HITLERUM AS TABLE TALK IDEA #218 - 15 MAY 1942: "And it is
> these same Jews, experts in the stab-in-the-back game, over whom our
> bourgeoisie now sheds tears when we ship them off somewhere to the east! It
> is curious, all the same, that our soft-hearted bourgeoisie has never shed
> any tears over the two or three hundred thousand Germans, who, each year,
> were compelled to leave their homeland, nor over those among them who
> elected to go to *AUSTRALIA*, and of whom 75 per cent used to die en route.
>
> In responding with an affirmation to the consideration that the habitual
> BOER WAR MEMORIAL WREATH INFIDELITY as #288 - REMEMBRANCE = 48 - RITUAL
> (LI) x #6 - CONTRARIETY (LI) was an IMPUNITY AGAINST THE SOVEREIGN it is
> then an UNLAWFUL AS SEDITIOUS REPUBLICAN CAUSE CÉLÈBRE BY PREDOMINANTLY
> IRISH ROMAN CATHOLICS:
>
> MYSELF: "Could you ask him ah why there was no wreath laid there on the
> BOER WAR Memorial Day on the 31 MAY?"
>
> NOTE: SUNDAY 31 MAY 2020 WAS BOER WAR MEMORIAL DAY
>
> SIGNIFICANT WITNESS: "Hey listen mate can you just go please. Just go?
>
> MYSELF: "Why there was one laid on the 8 JUNE... JUNE 2000 [properly 2017]"
>
> SIGNIFICANT WITNESS: "Get out. Go."
>
> MYSELF: "As disloyalty to the Sovereign."
>
> SIGNIFICANT WITNESS: "Look you, you are a bloody *MENACE* in this place."
>
> NOTE: IS "bloody menace" HERE AN EUPHEMISM FOR PESTILENCE OR *VERMIN* BY
> VIRTUE OF LOYALTY TO THE SOVEREIGN?
>
> MYSELF: "As disloyalty to the Sovereign."
>
> MYSELF: "And why there was not one there this year on the 8 JUNE this year
> when there was a POPPY WREATH there on the 8 JUNE 2017."
>
> SIGNIFICANT WITNESS: "We normally place..."
>
> MYSELF: "There was no poppies in the time of the BOER WAR memorial. It was
> an impunity against the Sovereign."
>
> SIGNIFICANT WITNESS: (laughs)
>
> MYSELF: "It was..."
>
> SIGNIFICANT WITNESS: "We normally"
>
> MYSELF: "It was ANZAC jingoistic republicanism"
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left ... (in audible)"
>
> MYSELF: "That is bullshit, that's a lie. Repeat it again."
>
> SIGNIFICANT WITNESS: "We normally place one there in May when the
> contingents left to go to the BOER WAR."
>
> NOTE: THAT SUNDAY PRIOR TO 31 MAY DATE ACTUALLY COMMEMORATES THE CONCLUSION
> OF THE WAR.
>
> MYSELF: "There is no such, there is no such artefact of history as a POPPY
> WREATH associated with the BOER WAR."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "That is an impunity by JINGOIST ANZAC REPUBLICANISM."
>
> SIGNIFICANT WITNESS: "I know that."
>
> MYSELF: "IRISH CATHOLIC"
>
> SIGNIFICANT WITNESS: "I know that. You are a jerk."
>
> In the political field there is no stupider a class than the bourgeoisie.
> It is sufficient for an end to be put to some individual's activities, on
> the score that he is a public *MENACE*, and, for reasons of security, for
> him to be arrested, tried, condemned and put to death, and immediately
> these tender souls set up a howl and denounce us as brutes." [page 484]
>
> LOCAL HISTORIAN ROSS JACKSON (AS A SIGNIFICANT WITNESS IN SUPPORT TO THE
> RETURNED SERVICES LEAGUE CHRISTO-FASCIST / IRISH REPUBLICAN ACTIVIST (IRA)
> PERSECUTION OF DUTCH HERITAGE IDENTITY AS CASE NUMBER: H13018534 /
> BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION) HAS ADMITTED
> ON A VIDEO RECORDING MADE @ 1402 HRS ON 11 JUNE 2020 THAT SUCH ACTIONS WERE
> AN IMPUNITY AGAINST THE SOVEREIGN BY JINGOISTIC ANZAC REPUBLICANISM AS
> IRISH CATHOLICISM: "THE INTENTION WAS TO DRAW INTERNATIONAL NOTICE TO THEIR
> POLITICAL PLIGHT AND THE *BULLYING* (qì (氣): *TO* *BULLY*; *TO* *INSULT*)
> TACTICS OF THEIR ANTAGONIST.
>
> THE BOER REPUBLICS ACCEPTING DEFEAT, WITH LOATHING FOR THEIR ENEMIES AND
> SORROW FOR THEIR PEOPLE, AND SIGNED THE PEACE AT VEREENIGING.
>
> A TOTAL 16,134 #440 / #450 - *HORSES* WENT TO SOUTH AFRICA, WITH NONE
> RETURNED TO AUSTRALIA.
>
> THE MIGHT OF THE BRITISH EMPIRE CRUSHED THEIR #308 - *STRUGGLE* {áthlēsis
> (G119): TO CONTEST, TO *COMBAT*, TO STRIVE, *STRUGGLE*, HARD TRIAL} IN A
> BITTER CONFLICT THAT CONTINUED UNTIL THE LAST DAY OF [31] MAY 1902.
>
> THE SALE RSL AND COMMUNITY SUB-BRANCH, IN KEEPING THE PROMISE OF NOT
> FORGETTING ANY AUSTRALIANS WHO SERVED IN THE WAR, WILL HOLD A MEMORIAL
> SERVICE ON SATURDAY [#233 - 27 OCTOBER 2018], BEGINNING AT 11AM, TO
> REMEMBER THOSE AUSTRALIANS WHO SERVED AND DIED IN THE BOER WAR." [HIJACKING
> OF THE WORLD WAR ONE / ANZAC 2018 CENTENNIAL, Gippsland Times 23 OCTOBER
> 2018, Print edition only]
>
> #230 as [#2, #200, #20, #2, #6] / [#6, #2, #200, #20, #2] = rekeb (H7393):
> {UMBRA: #222 % #41 = #17} 1) a team, chariot, chariotry, mill-stone,
> riders; 1a) chariotry, chariots; 1b) chariot (single); 1c) upper millstone
> (as riding on lower millstone); 1d) *RIDERS*, *TROOP* (*OF* *RIDERS*),
> *HORSEMEN*, *PAIR* *OF* *HORSEMEN*, *MEN* *RIDING*, ass-riders,
> camel-riders;
>
> #635 - FEME CHECKSUM TOTAL: #230 as [#5, #80, #200, #300, #10, #40] =
> pârâsh (H6571): {UMBRA: #580 % #41 = #6} 1) horse, steed, warhorse; 2)
> *HORSEMAN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0733 HOURS ON 12 MAY 2024: "I asked you
> for your love, but all you are only willing to offer me is your Christian
> theology, which I don't like because it leaves one *EMPTY*.
>
> I guess I'll just have to grapple with that."
>
> ELENA SALVONI (DAILY MAIL) @ 1847 HOURS ON 12 MAY 2024: "Irish singer
> BAMBIE THUG row with Eurovision deepens after pro-Palestine star accuses
> bosses of 'not supporting them' after Israeli TV branded their semi-final
> performance as 'Satanic'.
>
> 
>
> <https://x.com/MailOnline/status/1789580147902890417>
>
> The 'ouji pop' star secured a sixth place finish in Ireland's first grand
> final of the music event since 2018, one place behind Israel's Eden Golan,
> whose entry sparked anger from pro-Palestine protesters amid the war in
> Gaza.
> <https://www.dailymail.co.uk/news/article-13408835/Irish-singer-Bambie-Thug-row-Eurovision-pro-Palestine-bosses-supporting-Israeli-TV-semi-final-performance-Satanic.html>"
>
> NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1954 HOURS ON 12 MAY 2024: "HAS DOLF
> RECOVERED FROM HOLLAND GETTING A DQ: DISQUALIFICATION IN EUROVISION?
>
> Haha first time ever somebody got kicked out just before the final! What a
> disappointment to all the gays who tune in once a year.
>
> Ireland rocked!"
>
> DOLF @ 1937 HOURS 12 MAY 2024: "It's a sad day to see the Irish in league
> with the devil.
>
> And by that I don't mean the US President being led around Ireland by
> priests like a bull with a nose ring and just a ribbon for rope, thereby
> paraded as a servile trophy whimpering about my boy Beau ...
>
> For God's sake Egypt was gutted by the Exodus of Jews to their promised
> land (nomes suggests legal limits / boundaries as both a physical and an
> intellectual proposition)."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0952 HOURS ON 13 MAY 2024: "Like Chung,
> you never directly address something that is actually said to you because
> you have to have somewhere to hide, in true "religious" fashion.
>
> Both of you religio-bomb people and try to shroud yourselves with endless,
> often repetitive cut and pasting, with off context diversionary chatter.
>
> Other than that, you are fantastic."
>
> DOLF @ 1244 HOURS ON 13 MAY 2024: "Au contraire #666 - TIN MAN, since the
> comments which you are habitually evading as a contemptuous disposition of
> qì (氣): *BULLYING* and *INSULTING* conduct are all accommodated into
> concise and coherent chapters in having for example demonstrated at the
> juncture of TETRA: #14 - 𝌓銳 = #465 - COURSE OF NATURE as the temporal
> reference to 19 FEBRUARY, that several INTERNET USENET PERSONAS AS AGENT
> PROVOCATEURS seemingly were purveying prepared statements / scripted
> scenarios which by its composite ideas was a pretence to spontaneous speech
> (eg: *FIRE*: Shadrach, Meshach, and Abednego), content such as #708 -
> shachath (H7845): *PIT* (*FOR* *CATCHING* *LIONS*) is matched against my
> INTELLECTUAL PROPERTY as my substantiated claim to religious belief and
> IMAGO DEI (ELOHIM) AS MORAL CODE FOR MACHINE INTELLIGENCE.
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#20, #1, #300, #5, #500, #1, #3, #5,
> #50] = katesthíō (G2719): {UMBRA: #1345 % #41 = #33} 1) to consume by
> eating, to eat up, devour; 1a) of birds; 1b) of a dragon; 1c) of a man
> eating up the little book; 2) metaph.; 2a) to devour i.e. squander, waste:
> substance; 2b) to devour i.e. forcibly appropriate: widows' property; 2c)
> to strip one of his goods; 2c1) to ruin (by the infliction of injuries);
> 2d) *BY* *FIRE*, *TO* *DEVOUR* i.e. *TO* *UTTERLY* *CONSUME*, *DESTROY*;
> 2e) of the consumption of the strength of body and mind by strong emotions;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#30, #5, #800, #50] = léōn (G3023):
> {UMBRA: #885 % #41 = #24} 1) a *LION*; 2) a brave and mighty hero;
>
> Do then excuse me for pointing out that like REDUCTIO AD HILTERUM IDEA #74
> - *THE* *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE* *JEWS*, that you
> don't have a modicum of empathy (ie. GREASE IS THE WORD) for the pandemic
> spread of a zoonotic disease such as COVID which has at this time infected
> some 703,872,042 people resulting in about 7 million deaths."
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0930 HOURS ON 14 MAY 2024: "For some
> time, I keep wanting to get out of these newsgroups.
>
> But it just running too hot to do so! :-).
>
> What am I saying?
>
> For me, the Lord Jesus (*TRUTH*) is still having a lot to say in them and
> to them.
>
> I don't want to do a "Duke," though, but oh, it won't happen. :-)."
>
> #156 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #70, #50, #1] /
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #10, #20, #800, #50] = eikṓn
> (G1504): {UMBRA: #885 % #41 = #24} 1) an image, figure, likeness; 1a) an
> image of the things (the heavenly things); 1a1) used of the moral likeness
> of renewed men to God; 1a2) *THE* *IMAGE* *OF* *THE* *SON* *OF* *GOD*,
> *INTO* *WHICH* *TRUE* *CHRISTIANS* *ARE* *TRANSFORMED*, *IS* *LIKENESS*
> *NOT* *ONLY* *TO* *THE* *HEAVENLY* *BODY*, *BUT* *ALSO* *TO* *THE* *MOST*
> *HOLY* *AND* *BLESSED* *STATE* *OF* *MIND*, *WHICH* *CHRIST* *POSSESSES*;
> 1b) the image of one; 1b1) one in whom the likeness of any one is seen;
> 1b2) applied to man on account of his power of command; 1b3) to Christ on
> account of his divine nature and absolute moral excellence;
>
> DOLF @ 1623 HOURS ON 14 MAY 2024: "I perceive that the #92 - swastika
> (wànzì (萬字): [#14, #51, #27]) as an OBJECT OF DREAD is otherwise your
> god..."
>
> YOUTUBE: "HOW GREAT THOU ART (LAUREN DAIGLE)"
>
> <https://www.youtube.com/watch?v=p-hvI1nbS80>
>
> #1445 = [#465: #14 - PENETRATION (JUI), #502: #51 - CONSTANCY (CH'ANG),
> #478: #27 - DUTIES (SHIH)] as [#80, #100, #70, #200, #5, #20, #400, #50,
> #70, #400, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss
> the hand to (towards) one, in token of reverence; 2) among the Orientals,
> esp. the Persians, to fall upon the knees and touch the ground with the
> forehead as an expression of profound reverence; 3) in the NT by kneeling
> or prostration to do homage (to one) or make obeisance, whether in order to
> express respect or to make supplication; 3a) *USED* *OF* *HOMAGE* *SHOWN*
> *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the Jewish high
> priests; 3a2) *TO* *GOD*; 3a3) *TO* *CHRIST*; 3a4) *TO* *HEAVENLY*
> *BEINGS*; 3a5) to demons;
>
> There has been a failure among religionists to not only draw a proper
> distinction between the MITHRATIC claim (noting that Habakkuk's prophetic
> perspective is from 612 to 586 BCE and Buddhism was later founded by
> Siddhartha Gautama as the Buddha, circa 563 to 483 BCE, developed between
> circa 400 to 383 BCE before it spread) to the Trinity and the Sun and the
> Catholic church's claim to the Trinity and the Son (Messiah): "They are all
> like a fisherman who catches a fish with a fish-hook and gathers it in his
> drag and throws it into his net; therefore he rejoices and exults.
> Therefore they *SACRIFICE* *TO* *THEIR* *WEAPONS* and burn incense to their
> standards, for by them their food [MT: 'his portion'] is good and their
> repast refreshing. Because of these will they send their armies continually
> in order to destroy nations without mercy." [Aramaic Targum of Habakkuk
> 1:15-16; cf 1QpHab VI:3-3]
>
> #33 as [#8, #20, #5] = chakkâh (H2443): {UMBRA: #33 % #41 = #33} 1) hook,
> angle, hook fastened in jaw, *FISH* *HOOK*;
>
> <http://www.grapple369.com/Savvy/?lexicon:H2443>
>
> If the tool is here considered as the basis of any mórphōsis (G3446)
> perpetuated by the *SUN* dynamic as TETRAD MENTIONS OF [rì (日)] then we
> ought to see comparative objects of experience [#1, #5, #13, #18, #19, #20,
> #23, #24, #33 - chakkâh (H2443): *FISH* *HOOK*, #41, #47, #52, #67, #70,
> #78] to the biblical text as idea cohesion occurring at that specific
> juncture:
>
> {@9: Sup: 75 - FAILURE: SHIH (#330); Ego: 33 - CLOSENESS: MI (#156 - I DO
> NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})}
>
> #1083 - MALE CHECKSUM TOTAL: #330 as [#5, #8, #50, #10, #400, #10, #600] =
> chănîyth (H2595): {UMBRA: #468 % #41 = #17} 1) *SPEAR*; 1a) spear; 1a1)
> shaft of a spear; 1a2) spear-head;
>
> #318 - MALE CHECKSUM TOTAL: #330 as [#2, #40, #20, #40, #200, #10, #6] =
> makmâr (H4364): {UMBRA: #306 % #41 = #19} 1) *NET*, *SNARE*;
>
> #477 - MALE CHECKSUM TOTAL: #330 as [#40, #30, #1, #6, #400] = mâlêʼ
> (H4392): {UMBRA: #71 % #41 = #30} 1) full, fulness, *THAT* *WHICH* *FILLS*;
> 1a) fully (adv);
>
> #964 - MALE CHECKSUM TOTAL: #330 as [#5, #40, #100, #9, #200, #10, #600] =
> qâṭar (H6999): {UMBRA: #349 % #41 = #21} 1) *TO* *SACRIFICE*, *BURN*
> *INCENSE*, *BURN* *SACRIFICES*, *MAKE* *SACRIFICES* *SMOKE*; 1a) (Piel);
> 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a
> sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause
> incense to smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal) to
> be made to smoke; 2) incense; 3) incense-altar;
>
> #563 - MALE CHECKSUM TOTAL: #330 as [#6, #100, #50, #1, #400, #6] = qinʼâh
> (H7068): {UMBRA: #156 % #41 = #33} 1) ardour, zeal, jealousy; 1a) ardour,
> jealousy, jealous disposition (of husband); 1a1) sexual passion; 1b) ardour
> of zeal (of religious zeal); 1b1) of men for God; 1b2) of men for the house
> of God; 1b3) of God for his people; 1c) ardour of anger; 1c1) *OF* *MEN*
> *AGAINST* *ADVERSARIES*; 1c2) of God against men; 1d) envy (of man); 1e)
> jealousy (resulting in the wrath of God);
>
> #1439 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #500, #9, #5, #10, #100,
> #800] = diaphtheírō (G1311): {UMBRA: #1439 % #41 = #4} 1) to change for the
> worse, to corrupt; 1a) of minds, morals; 2) *TO* *DESTROY*, *RUIN*; 2a) to
> consume; 2a1) of bodily vigour and strength; 2a2) of the worm or moth that
> eats provisions, clothing, etc.; 2b) to destroy, to kill;
>
> #516 - MALE CHECKSUM TOTAL: #330 as [#4, #10, #1, #200, #80, #70, #100, #1,
> #50] = diasporá (G1290): {UMBRA: #466 % #41 = #15} 1) a scattering,
> dispersion; 1a) of Israelites *DISPERSED* *AMONG* *FOREIGN* *NATIONS*; 1b)
> of the Christians scattered abroad among the Gentiles;
>
> #480 - FEME CHECKSUM TOTAL: #156 as [#2, #8, #40, #30, #400] = chemlâh
> (H2551): {UMBRA: #83 % #41 = #1} 1) *MERCY*, pity, compassion;
>
> #885 - FEME CHECKSUM TOTAL: #156 as [#5, #60, #10, #200, #10, #600] = çîyr
> (H5518): {UMBRA: #270 % #41 = #24} 1) pot; 1a) pot (household utensil); 1b)
> pot (of temple); 2) thorn, hook, brier; 2a) thorns; 2b) *HOOKS*;
>
> "THE LORD GOD HATH SWORN BY HIS HOLINESS, THAT, LO, THE DAYS SHALL COME
> UPON YOU, THAT HE WILL TAKE YOU AWAY WITH HOOKS, AND YOUR POSTERITY WITH
> *FISHHOOKS*-H5518." [Amos 4:2 as written circa 760 to 753 BCE being
> contemporaneous to the founding of ROME in 753 BCE]
>
> According to the translator's notes on the text, '[for]...the importance of
> the insignia and their place in the religious observances of the Roman
> legions we may note TERTELLIAN's (circa 155 – 220 AD) claim that religion
> of the Roman camp consisted of venerating the ensigns, swearing by the
> ensigns, and of setting the ensigns before all the gods (Apology 16).'
> [Michael Glazier Inc, p 148]
>
> Within Zoroastrianism, MITHRA is a member of the trinity of ahuras,
> protectors of asha / arta, "*TRUTH*" or "[that which is] right". MITHRA's
> standard appellation is "of wide pastures" suggesting omnipresence. MITHRA
> is "truth-speaking, ... with a thousand ears, ... with ten thousand eyes,
> high, with full knowledge, strong, sleepless, and ever awake." (Yasht
> 10.7). As preserver of covenants, MITHRA is also protector and keeper of
> all aspects of interpersonal relationships, such as friendship and love.
>
> Related to his position as protector of truth, MITHRA is a judge (ratu),
> ensuring that individuals who break promises or are not righteous (artavan)
> are not admitted to paradise. As also in Indo-Iranian tradition, MITHRA is
> associated with (the divinity of) the sun but originally distinct from it.
> MITHRA is closely associated with the feminine yazata Aredvi Sura Anahita,
> the hypostasis of knowledge. <https://en.wikipedia.org/wiki/Mitra>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0806 HOURS ON 15 MAY 2024: "Would you
> please stop [quote] *BULLYING* and *INSULTING* me.
>
> Thank you for desisting from your monumental hypocrisy. Thank you again."
>
> DOLF @ 0910 HOURS ON 15 MAY 2024: "I have written, what I have written
> which is the truth conveyed against your CHRISTO-FASCIST ANZAC "ATLANTIS"
> JINGOISM as criminal conduct."
>
> #1128 - FEME CHECKSUM TOTAL: #156 as [#6, #20, #400, #2, #700] = kᵉthab
> (H3790): {UMBRA: #422 % #41 = #12} 1) to write; 1a) (P'al) to write, *TO*
> *BE* *WRITTEN*;
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0822 HOURS ON 15 MAY 2024: "Please take
> your cruel religious insults: "THE SWASTIKA IS YOUR GOD" and bullying some
> place else, Mr. Boek."
>
> CHRIST [NONCE] ROSE @ 0627 HOURS ON 15 MAY 2024: "A RELIGIOUS TROLL: To all
> the trolls who keep cross-posting your insults and arguments with atheists
> to ACC alt.christnet.christianlife."
>
> #1068 - MALE CHECKSUM TOTAL: #330 as [#30, #40, #8, #90, #90, #200, #10,
> #600] = châtsar (H2690): {UMBRA: #298 % #41 = #11} 1) *TO* *SOUND* A*
> *TRUMPET*; 1a) (Piel) players on clarions (participle); 1b) (Hiphil) sound
> with clarions (participle);
>
> 
>
> <https://www.msolearn.com.au/instruments/trumpet>
>
> #1413 as [#8, #600, #5, #800] = ēchéō (G2278): {UMBRA: #1413 % #41 = #19}
> 1) *TO* *SOUND*; 1a) used of the roaring of the sea;
>
> #921 as [#600, #1, #30, #20, #70, #200] = chalkós (G5475): {UMBRA: #921 %
> #41 = #19} 1) brass; 2) *WHAT* *IS* *MADE* *OF* *BRASS*, money, coins of
> brass (also of silver and gold);
>
> The trumpet may be the smallest member of the brass family, but it makes a
> very loud sound. The trumpet is the highest sounding of all the brass
> instruments. It’s often used in the most exciting moments of a piece of
> music. It has a mouthpiece to blow into and a small bell at the end where
> the sound comes out.
>
> YOUTUBE: "SOUNDING LAST POST"
>
> <https://www.youtube.com/watch?v=McCDWYgVyps>
>
> <https://www.youtube.com/watch?v=VjzRPMfA6RE>
>
> Whereas the bugle is a simple signalling brass instrument with a wide
> conical bore. It normally has no valves or other pitch-altering devices,
> and is thus limited to its natural harmonic notes, and pitch is controlled
> entirely by varying the air and embouchure.
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0738 HOURS ON 15 MAY 2024: "Shut up, you
> self-righteous religious prick. Atheists are just as important to God as
> you in your glorious bible-quoting sin state!
>
> You sin against God, and you are not a pig??? They sin against God, and
> they are swine???!!!
>
> Wanker! Get the fuck out of here, asshole Pharisee.
>
> All you want to hear is your own religious, self-serving spit while banging
> your own drum!
>
> "THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT
> CHARITY, I AM BECOME AS *SOUNDING*-G2278 *BRASS*-G5475, OR A TINKLING
> CYMBAL." [1Corinthians 13:1]
>
> The only thing you care about where the rubber meets the road is you in
> your smelly religious self-righteous sinner religion.
>
> You stink to high heaven—go get into a pool and get washed."
>
> NOTE: That in response to news media reports of the GODLESS CATHOLIC
> ARCHBISHOP'S SATOR / TENET / ROTAS CHRISTO-FASCIST IN DENIAL DENOUNCEMENTS
> as being an egregious self-justification for continuing and unaccountable
> ROMAN CATHOLIC SEDITION as knowingly misrepresented statements, there was
> sufficient cause to have by email @ 2005 HOURS ON 14 MAY 2024 provided two
> RESPONSE DOCUMENTS which refuted the false characterisation made by
> ARCHBISHOP such that any further statements publicly promulgated by the
> CATHOLIC CHURCH which pretends to avoid having received such substantial
> basis of justification for SAMESEX religious belief, is properly understood
> as a FINAL SOLUTION and WAR CRIME by that INSTITUTION for which LEGAL
> ACTION ought to be undertaken as remedy.
>
> RESPONSE #1: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> RESPONSE #2: "WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE
> FACILITATED THE COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A
> DESTABILISING OR OVERTHROW OF GOVERNMENT?"
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> AN AUTOMATIC REPLY FROM THE OFFICE OF ARCHBISHOP COMENSOLI WAS RECEIVED @
> 2011 HOURS ON 14 MAY 2024: "You have reached the Office of the Archbishop
> of Melbourne.  Thank you for your email. 
>
> While all correspondence is carefully reviewed and considered, please note
> due to the high volume received it may not be possible for all items to
> receive a response.
>
> For diary enquiries, the Office will respond as soon as practically
> possible.
>
> Kind regards,
>
> Office of the Archbishop 
> Catholic Archdiocese of Melbourne"
>
> CLANCY BALEN (ABC NEWS) @ 0513 HOURS ON 14 MAY 2024: "A letter to the
> parents of Catholic school students in Tasmania detailing a list of
> grievances by the archbishop, including that the church "cannot stand as we
> experience our freedoms being taken from us", has been criticised by
> politicians and LGBTIQA+ advocates.
>
> The letter, titled "We are Salt to the Earth" and dated May 2, was first
> sent to Guilford Young College students last week, but has since been
> forwarded to at least four other Catholic schools in the state.
>
> In a statement, the archdiocese of Hobart said: "Archbishop Porteous wrote
> a pastoral letter that was sent to Catholic parishes and Catholic schools.
>
> "The letter expresses his concern about threats to religious freedom from
> the Albanese Government's proposed legislation. In particular, the letter
> expresses the Archbishop's concern about the freedom of Catholic
> institutions to teach and uphold the Catholic faith."
>
> Archbishop Julian Porteous took aim at "radicalised transgender lobby"
> groups, legal abortion access, voluntary assisted dying and euthanasia,
> same-sex marriage, and more.
>
> "What we are now witnessing in our Australian society is the imposition of
> certain ideological positions on social and moral questions by means of
> legislation," the archbishop wrote.
>
> "Over the last 30-40 years we have witnessed an organised campaign to
> overturn the traditional Christian understanding of sex and sexuality in
> western society. This activist work culminated in the 2017 change to the
> legal definition of marriage to allow same sex couples to marry, following
> a public plebiscite."
>
> Archbishop Porteous said: "Since this time we have seen the growth in what
> has been referred to as the 'woke' movement, seeking to overturn other
> traditional values and beliefs."
>
> Under a subheading "Enough is enough", Archbishop Porteous wrote: "As the
> Church we cannot stand by as we experience our freedoms being taken from
> us."
>
> "The time has come to take a clear stand and say, 'enough is enough'. We do
> this not just for our own sake, but because we believe that Christian
> teaching is true and offers the only way for individuals, families and
> societies to fully flourish," he said."
> <https://www.abc.net.au/news/2024-05-14/catholic-archbishop-julian-porteous-letter-to-parents-criticised/103838640>
>
> Revision Date: 15 May 2024
>