rotten news relay - alt.atheism - Re: IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEION WORLDVIEW but is the TAI HSÜAN CHING an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?

-- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
/ @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
then language independent?

<https://www.compart.com/en/unicode/U+13231>

Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
#123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
#369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
#1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).

<http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

#135 = [#60, #75]
zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
to

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

We ought to make a further assertion to our informal philological research
on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
(短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
#13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
#24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
[ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
online Chinese dictionary for etymological considerations, then find the
term xiāng (調) might be obtusely connected to the term gēn (根) with such
then leading ourselves to a number of other T'AI HSÜAN CHING related
concepts:

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations

We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
(*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
this apothecarial first principle dynamic.

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
*ROOT*; to nth root; the solution of a mathematical equation, 9. according
to, 10. gen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

#191 = [#18, #29, #65, #79]

zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
Taoist parish

#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

<http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

#618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
(H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
between men; 1a1) treaty, alliance, league (man to man); 1a2)
*CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
covenant making; 1c2) covenant keeping; 1c3) covenant violation
The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away" ought to then as a meta logical premise
cogently yield congruity within any corresponding compounding #196
categories within the T’AI HSÜAN CHING and particularly to nous #33 -
CLOSENESS (MI) temporal associative RANGE: 24 to noon 28 MAY element for
TETRA #35 - GATHERING (LIEN) - 𝌨斂 = #209 / #371 / #486 TO COGITO: [#33,
#32, #32, #28, #14] ARRAY

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

TELOS TOTAL: #139
ONTIC TOTAL: #297
DEME TOTAL: #98

<http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

#216 = [#46, #50, #58, #62]
cí (茲): 1. ci, 2. this

————————————

#61 - 𝍂飾 = #235 / #397 / #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
RANGE: 18 to noon 22 SEPTEMBER

APPRAISAL #1: Speaking by not speaking, (言不言)
He does not use speech. (不以言)
FATHOMING #1: Speaking by not speaking (言不言)
MEANS: Being silent, he is to be trusted. (默而信也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

#216 = [#16, #61, #66, #73]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#141 = [#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as

#357 = [#16, #61, #66, #73, #8, #30, #42, #61]

#357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
#20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
flattery, flattering discourse;

————————————

<http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison

<http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

#297 = [#3, #37, #41, #57, #78, #81]
yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
good, 9. fundamental

<http://www.grapple369.com/Savvy/?run:Mystery&idea:98>

#98 = [#46, #52]
jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
to come and go, 3. to plan, 4. to arrange

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
MALE DEME IS UNNAMED {%16})}
θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
(#160)}
η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
AM NOT ONE OF LOUD VOICE {%37})}

<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

TELOS TOTAL: #196
ONTIC TOTAL: #364
DEME TOTAL: #551

<http://www.grapple369.com/Savvy/?run:Mystery&idea:196>

#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave

APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
Still goes flying off. (抑亦飛如)
The great man shakes the wind. (大人震風)
FATHOMING #6: Speech that runs on (言無追如)
MEANS: Suppressed, it rises up again. (抑亦揚也)

#246 = [#3, #20, #38, #44, #61, #80]
dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
respectful term of address for one's seniors, 4. a respectful term for
nobility; Your Excellency, 5. a giant; a large or tall person
#196 = [#11, #21, #32, #61, #71]
zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
for lightning to strike, 7. to create turmoil; to upheave
#82 = [#21, #61]

Click here to read the complete article

<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

#135 = [#60, #75]
zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
to

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

#191 = [#18, #29, #65, #79]

#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

<http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

<http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison

<http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

#1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
#20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
#45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
#75, #78]
wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
other people, 4. contents; properties; elements, 5. muticolor of an
animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
choose, 10. to seek

#1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
= anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
*FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;

#1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
{UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
*TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;

"HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

#1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
*EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
*BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
conjure, implore;

That ought to then as a meta logical premise cogently yield congruity
within any corresponding compounding #196 categories within the T’AI HSÜAN
CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
#209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

TELOS TOTAL: #139
ONTIC TOTAL: #297
DEME TOTAL: #98

<http://www.grapple369.com/Savvy/?run:Mystery&idea:216>

#216 = [#46, #50, #58, #62]
cí (茲): 1. ci, 2. this

————————————

#61 - 𝍂飾 = #235 / #397 / #512
COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
RANGE: 18 to noon 22 SEPTEMBER

APPRAISAL #1: Speaking by not speaking, (言不言)
He does not use speech. (不以言)
FATHOMING #1: Speaking by not speaking (言不言)
MEANS: Being silent, he is to be trusted. (默而信也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>

#216 = [#16, #61, #66, #73]
bùyǐ (不以): 1. not because of, 2. not use, 3. not care about

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>

#357 = [#16, #61, #66, #73, #8, #30, #42, #61]

#357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
#20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
flattery, flattering discourse;

————————————

<http://www.grapple369.com/Savvy/?run:Mystery&idea:139>

#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison

<http://www.grapple369.com/Savvy/?run:Mystery&idea:297>

Click here to read the complete article

<https://www.compart.com/en/unicode/U+13231>

REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
we need is a collective view of people's wish to live and manner of living.
We must distinguish between the Fascist popular movement and the popular
movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
#123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
- BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
movement has an essential tendency towards anarchy.

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

#241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING

HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
Anything that involves constant violent or chaotic activity [#306 - PERFIDE
ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
around some centre [#38 - FULLNESS / #238 - EUREKA].

#46 #06 #62
#54 #38 #22
#14 #70 #30

#70
#116
#138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
#200
#238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
#252
#306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
AUGUST 1942
#336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
#342

By instinct, the Russian does not incline towards a higher form of society.
Certain peoples can live in such a way that with them a collection of
family units does not make a whole; and although Russia has set up a social
system which, judged by Western standards, qualifies for the designation "
State ", it is not, in fact, a system which is either congenial or natural
to her." [page 3]

The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
THE COGITO [] ARRAY.

CHI-RHO or SATOR / TENET / ROTAS
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]

#41 #01 #57
#49 #33 #17
#09 #65 #25

ROMAN PROTOTYPE #ONE

REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
resemblances between the evolution of Germany and that of Italy. The
creators of the language, Dante and Luther, rose against the ecumenical
desires of the papacy.

Each of the two nations was led to unity, against the dynastic interests,
by one man. They achieved their unity against the will of the Pope.

I must say, I always enjoy meeting the Duce. He's a great personality. It's
curious to think that, at the same period as myself, he was working in the
building trade in Germany. Our programme was worked out in 1919, and at
that time I knew nothing about him. Our doctrines are based on the
foundations proper to each of them, but every man's way of thinking is a
result. Don't suppose that events in Italy had no influence on us. The
brown shirt would probably not have existed without the black shirt. The
march on Rome, in 1922, was one of the turning-points of history. The mere
fact that anything of the sort could be attempted, and could succeed, gave
us an impetus. A few weeks after the march on Rome, I was received by the
Minister Schweyer. That would never have happened otherwise.

If Mussolini had been outdistanced by Marxism, I don't know whether we
could have succeeded in holding out. At that period National Socialism was
a very fragile growth.

If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
great men of that period. Despite their weaknesses, the Italians have so
many qualities that make us like them.

ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
(ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL." [pages 9, 10]

<http://www.grapple369.com/Savvy/?run:Mystery&idea:135>

#135 = [#60, #75]
zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
to

#1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
{UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
avoid;

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure
gēn jī (根基): foundation
gēn jù dì (根據地): base of operations

gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
cure

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>

#427 = [#3, #7, #55, #61, #68, #75, #77, #81]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>

#191 = [#18, #29, #65, #79]

#618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]

<http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>

The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
(medicine) textual response as an apothecary of first principle IDEAS with
an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
"a place where things are put away".

Click here to read the complete article

dolf wrote:
> -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
> then language independent?
>
> (c) 2024 Dolf Leendert Boek, Published: 16 November 2024
>
> <https://www.compart.com/en/unicode/U+13231>
>
> Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
> an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
> #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
> THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
> #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
> popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
>
>
> REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
> we need is a collective view of people's wish to live and manner of living.
> We must distinguish between the Fascist popular movement and the popular
> movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
> TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
> GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
> related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
> #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
> movement has an essential tendency towards anarchy.
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
> EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
> around some centre [#38 - FULLNESS / #238 - EUREKA].
>
> #46 #06 #62
> #54 #38 #22
> #14 #70 #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
> AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> By instinct, the Russian does not incline towards a higher form of society.
> Certain peoples can live in such a way that with them a collection of
> family units does not make a whole; and although Russia has set up a social
> system which, judged by Western standards, qualifies for the designation "
> State ", it is not, in fact, a system which is either congenial or natural
> to her." [page 3]
>
> The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
> Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
> THE COGITO [] ARRAY.
>
> CHI-RHO or SATOR / TENET / ROTAS
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> ROMAN PROTOTYPE #ONE
>
> REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
> ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
> resemblances between the evolution of Germany and that of Italy. The
> creators of the language, Dante and Luther, rose against the ecumenical
> desires of the papacy.
>
> Each of the two nations was led to unity, against the dynastic interests,
> by one man. They achieved their unity against the will of the Pope.
>
> I must say, I always enjoy meeting the Duce. He's a great personality. It's
> curious to think that, at the same period as myself, he was working in the
> building trade in Germany. Our programme was worked out in 1919, and at
> that time I knew nothing about him. Our doctrines are based on the
> foundations proper to each of them, but every man's way of thinking is a
> result. Don't suppose that events in Italy had no influence on us. The
> brown shirt would probably not have existed without the black shirt. The
> march on Rome, in 1922, was one of the turning-points of history. The mere
> fact that anything of the sort could be attempted, and could succeed, gave
> us an impetus. A few weeks after the march on Rome, I was received by the
> Minister Schweyer. That would never have happened otherwise.
>
> If Mussolini had been outdistanced by Marxism, I don't know whether we
> could have succeeded in holding out. At that period National Socialism was
> a very fragile growth.
>
> If the Duce were to die, it would be a great misfortune for Italy. As I
> walked with him in the gardens of the Villa Borghese, I could easily
> compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
> great men of that period. Despite their weaknesses, the Italians have so
> many qualities that make us like them.
>
>
>
> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
> (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
> STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
> ALL." [pages 9, 10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
>
> #135 = [#60, #75]
> zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
> to
>
> #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
> {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
> avoid;
>
> We ought to make a further assertion to our informal philological research
> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
> viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
> objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
> #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
> #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
> râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
> xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
> online Chinese dictionary for etymological considerations, then find the
> term xiāng (調) might be obtusely connected to the term gēn (根) with such
> then leading ourselves to a number of other T'AI HSÜAN CHING related
> concepts:
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
> gēn jī (根基): foundation
> gēn jù dì (根據地): base of operations
>
> We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
> this apothecarial first principle dynamic.
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>
> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>
> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
> *ROOT*; to nth root; the solution of a mathematical equation, 9. according
> to, 10. gen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>
> #191 = [#18, #29, #65, #79]
>
> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
> Taoist parish
>
> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>
> <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
>
> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
> between men; 1a1) treaty, alliance, league (man to man); 1a2)
> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>
> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
> (medicine) textual response as an apothecary of first principle IDEAS with
> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
> "a place where things are put away".
>
> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>
> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
> #75, #78]
> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
> other people, 4. contents; properties; elements, 5. muticolor of an
> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
> choose, 10. to seek
>
> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>
> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>
> "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>
> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> That ought to then as a meta logical premise cogently yield congruity
> within any corresponding compounding #196 categories within the T’AI HSÜAN
> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
> LEGION: CHUANG (#65)}
> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
> 28 - CHANGE: KENG (#125)}
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> TELOS TOTAL: #139
> ONTIC TOTAL: #297
> DEME TOTAL: #98
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
>
> #216 = [#46, #50, #58, #62]
> cí (茲): 1. ci, 2. this
>
> ————————————
>
> #61 - 𝍂飾 = #235 / #397 / #512
> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
> RANGE: 18 to noon 22 SEPTEMBER
>
> APPRAISAL #1: Speaking by not speaking, (言不言)
> He does not use speech. (不以言)
> FATHOMING #1: Speaking by not speaking (言不言)
> MEANS: Being silent, he is to be trusted. (默而信也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
>
> #216 = [#16, #61, #66, #73]
> bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>
> #141 = [#8, #30, #42, #61]
> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
> 9. to act as
>
> #357 = [#16, #61, #66, #73, #8, #30, #42, #61]
>
> #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
> #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
> flattery, flattering discourse;
>
> ————————————
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
>
> #297 = [#3, #37, #41, #57, #78, #81]
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
> good, 9. fundamental
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
>
> #98 = [#46, #52]
> jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
> to come and go, 3. to plan, 4. to arrange
>
> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
> ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
> MALE DEME IS UNNAMED {%16})}
> θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
> (#160)}
> η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
> κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
> η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
> AM NOT ONE OF LOUD VOICE {%37})}
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> TELOS TOTAL: #196
> ONTIC TOTAL: #364
> DEME TOTAL: #551
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
>
> APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
> Still goes flying off. (抑亦飛如)
> The great man shakes the wind. (大人震風)
> FATHOMING #6: Speech that runs on (言無追如)
> MEANS: Suppressed, it rises up again. (抑亦揚也)
>
> #246 = [#3, #20, #38, #44, #61, #80]
> dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
> respectful term of address for one's seniors, 4. a respectful term for
> nobility; Your Excellency, 5. a giant; a large or tall person
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
> #82 = [#21, #61]
>
> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
> popular folk song, 11. an illness; internal wind as the cause of illness,
> 12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
> FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
> 18. weather, 19. quick, 20. prevailing conditions; general sentiment
>
>
>
> The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
> history. It is the day that the Torah was revealed to Israel at Sinai. This
> date is associated with the holiday of Shavuot, which occurs on the sixth
> day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
> the three pilgrimage festivals. It is a two-day festival that begins on the
> sunset of the previous day.
>
> "Yea, they have chosen their own ways, and their soul delighteth in their
> abominations. I also will choose their delusions, and will bring their
> fears upon them; because when I called, none did answer; when I spake, they
> did not hear: but they did evil before mine eyes, and chose that in which I
> delighted not.
>
> #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
> #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
> #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
>
> Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
> #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your
> brethren that hated you, that cast you out for my name's sake, said, Let
> the LORD be glorified: but he shall appear to your joy, and they shall be
> ashamed.
>
> A voice of noise from the city, a voice from the temple, a voice of the
> LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
>
> PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this
> mistake is pretty much a thing of the past, it is probably the oldest
> Shavuot myth in history, dating back to Talmudic times.
>
> The Torah instructs us to “count seven complete weeks from the day after
> the day of rest, from the day you bring the omer offering.” [Leviticus
> 23:15]
>
> This seems to imply that the omer offering was brought on Sunday (eg: #38 -
> 8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
> “day of rest”—Shabbat). If this is when the seven-week count begins, it
> should always conclude on Shabbat, and Shavuot—the fiftieth day—should
> always be celebrated on Sunday.
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
> Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic /
> Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
> MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65]
> PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
> the time of Egyptian exodus: "How can ye believe, which receive honour one
> of another, and seek not the honour that cometh from God only?
>
> Do not think that I will accuse you to the Father: there is one that
> accuseth you, even Moses, in whom ye trust.
>
> For had ye believed Moses, ye would have believed me: for he wrote of me.
>
> But if ye believe not his writings, how shall ye believe my words?" [John
> 5:44-47]
>
>
>
> FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER
>
> Along with the Written Torah, G‑d gave us the Oral Torah to ensure the
> correct interpretation of the law. The Talmud cites an oral tradition,
> sourced from Moses, who received it from G‑d Himself, that the “day of
> rest” in this verse refers not to Shabbat, but to the first day of
> Passover. (Indeed, it is common for Scripture to refer to holidays as “days
> of rest” or “appointed times.”)
>
> Hence, the omer offering was always brought on the second day of Passover,
> no matter which day of the week it was, and Shavuot is 50 days later, be it
> a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein,
> <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>
>
> #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]
>
> <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>
>
> [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
> #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
> (#61 - MALE DEME IS UNNAMED {%22})}
> #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
> #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
> Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
> #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
> - LABOURING: CH'IN (#246)}
> #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
> (#257)}
> #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)}
> #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)}
> #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
> (#371)}
> #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)}
> #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
> (#463)}
> #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH
> (#524)}
>
> TELOS TOTAL: #524
> ONTIC TOTAL: #281
> DEME TOTAL: #179
>
> #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA:
> #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of
> dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
> turn aside; 5) to turn away from, to shun a thing, to avoid meeting or
> associating with one;
>
> #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] =
> pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of
> things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
> 1b) to make to increase: one in a thing;
>
> #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70,
> #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to
> prophesy, to be a prophet, speak forth by divine inspirations, to predict;
> 1a) to prophesy; 1b) with the idea of foretelling future events pertaining
> esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
> only be known by divine revelation; 1d) to break forth under sudden impulse
> in lofty discourse or praise of the divine counsels; 1d1) under like
> prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
> act as a prophet, discharge the prophetic office;
>
> PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
> 1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
> ah Australian! Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their service
> in Ireland is at 7 o'clock tonight."
>
> DOLF: "What. Whose? Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
>
>
> <http://irishfirstmothers.com>
>
> [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
> MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
> ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
> “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
> FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles. Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay. It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
> is the exemplar]."
>
> DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
> May ..."
>
> ARTIST: "Yes"
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
> Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> DOLF: "For no other reason. So I have an objection for it. Now would you
> do me a favour to appease, to balance the karma of things. Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
>
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> DOLF: "... I'm going to take the council to court over this particular
> matter. Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
> part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue. Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
> any other woman within IRISH society."
>
> ARTIST: "But you know it's interesting that you say that you're um ah ...
> JEWISH because the man that led this through the COMMONWEALTH games ...
> through the COMMONWEALTH government was JEWISH."
>
> DOLF: "Yes but he should know better we don't ... they don't allow statues
> in their TEMPLE precinct. And the circumstance that we have is that I'm of
> DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
> 2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
> the PEWTER PLATE with. So if you want to talk about erections [of
> commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
> *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
>
> NOTE: Further philological historical research has determined the AO is an
> abbreviation for ANNO
>
> ARTIST: "So why are you against this? Why are you going to bring this into
> your argument?"
>
> DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
> WILL in political life and this [statue] is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "This is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
>
> ARTIST: "No no hang on a moment.."
>
> DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
> people. Of all places."
>
> ARTIST: "But I chose that."
>
> DOLF: "You should not have done that. Its representing [only the]
> IRISH..."
>
> ARTIST: "No it's not. No it's not."
>
> DOLF: "Well because that ... there was no PLAQUE here on the day that it
> was [unveiled] ..."
>
> ARTIST: "No but I didn't. I wasn't able to get it ..."
>
> DOLF: "Let me finish..."
>
> ARTIST: "No but you let me finish. I wasn't able ..."
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling]
>
> DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
> 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
> MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> [walking away]
>
> ARTIST: "Who are you taking it to?"
>
> DOLF: "I will take you to court as well."
>
> [walking away]
>
> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
> JEWISH belief."
>
> [walking away]
>
> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
> belonged to the DUTCH [as] it was their discovery."
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
> Revision Date: 17 November 2024
>
>
tuba

Click here to read the complete article

yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>

#139 = [#64, #75]
yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
chemical, 3. to cure, 4. to poison

<http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>

"HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
*BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

#792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh
(H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare,
prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;

#830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
{UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
breath (of man); 1c) every breathing thing; 1d) spirit (of man);

#46 as [#1, #40, #5] /
#1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh
(H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
forearm), roughly 18 in (.5m). There are several cubits used in the OT, the
cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the
sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
treatment.

#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;

YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"

<https://www.youtube.com/watch?v=HPBmFwBSGb0>

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

dolf <dolfboek@hotmail.com> wrote:
> -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
> then language independent?
>
> (c) 2024 Dolf Leendert Boek, Published: 16 November 2024
>
> <https://www.compart.com/en/unicode/U+13231>
>
> Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
> an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
> #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
> THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
> #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
> popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
>
>
> REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
> we need is a collective view of people's wish to live and manner of living.
> We must distinguish between the Fascist popular movement and the popular
> movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
> TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
> GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
> related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
> #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
> movement has an essential tendency towards anarchy.
>
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>
> #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
> EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
>
> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
> around some centre [#38 - FULLNESS / #238 - EUREKA].
>
> #46 #06 #62
> #54 #38 #22
> #14 #70 #30
>
> #70
> #116
> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
> #200
> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
> #252
> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
> AUGUST 1942
> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
> #342
>
> By instinct, the Russian does not incline towards a higher form of society.
> Certain peoples can live in such a way that with them a collection of
> family units does not make a whole; and although Russia has set up a social
> system which, judged by Western standards, qualifies for the designation "
> State ", it is not, in fact, a system which is either congenial or natural
> to her." [page 3]
>
> The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
> Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
> THE COGITO [] ARRAY.
>
> CHI-RHO or SATOR / TENET / ROTAS
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
> #41 #01 #57
> #49 #33 #17
> #09 #65 #25
>
> ROMAN PROTOTYPE #ONE
>
> REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
> ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
> resemblances between the evolution of Germany and that of Italy. The
> creators of the language, Dante and Luther, rose against the ecumenical
> desires of the papacy.
>
> Each of the two nations was led to unity, against the dynastic interests,
> by one man. They achieved their unity against the will of the Pope.
>
> I must say, I always enjoy meeting the Duce. He's a great personality. It's
> curious to think that, at the same period as myself, he was working in the
> building trade in Germany. Our programme was worked out in 1919, and at
> that time I knew nothing about him. Our doctrines are based on the
> foundations proper to each of them, but every man's way of thinking is a
> result. Don't suppose that events in Italy had no influence on us. The
> brown shirt would probably not have existed without the black shirt. The
> march on Rome, in 1922, was one of the turning-points of history. The mere
> fact that anything of the sort could be attempted, and could succeed, gave
> us an impetus. A few weeks after the march on Rome, I was received by the
> Minister Schweyer. That would never have happened otherwise.
>
> If Mussolini had been outdistanced by Marxism, I don't know whether we
> could have succeeded in holding out. At that period National Socialism was
> a very fragile growth.
>
> If the Duce were to die, it would be a great misfortune for Italy. As I
> walked with him in the gardens of the Villa Borghese, I could easily
> compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
> great men of that period. Despite their weaknesses, the Italians have so
> many qualities that make us like them.
>
>
>
> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
> (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
> STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
> ALL." [pages 9, 10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
>
> #135 = [#60, #75]
> zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
> to
>
> #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
> {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
> avoid;
>
> We ought to make a further assertion to our informal philological research
> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
> viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
> objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
> #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
> #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
> râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
> xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
> online Chinese dictionary for etymological considerations, then find the
> term xiāng (調) might be obtusely connected to the term gēn (根) with such
> then leading ourselves to a number of other T'AI HSÜAN CHING related
> concepts:
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
> gēn jī (根基): foundation
> gēn jù dì (根據地): base of operations
>
> We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
> this apothecarial first principle dynamic.
>
> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
> cure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>
> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>
> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
> *ROOT*; to nth root; the solution of a mathematical equation, 9. according
> to, 10. gen
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>
> #191 = [#18, #29, #65, #79]
>
> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
> Taoist parish
>
> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>
> <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
>
> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
> between men; 1a1) treaty, alliance, league (man to man); 1a2)
> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>
> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
> (medicine) textual response as an apothecary of first principle IDEAS with
> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
> "a place where things are put away".
>
> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>
> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
> #75, #78]
> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
> other people, 4. contents; properties; elements, 5. muticolor of an
> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
> choose, 10. to seek
>
> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>
> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>
> "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>
> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> That ought to then as a meta logical premise cogently yield congruity
> within any corresponding compounding #196 categories within the T’AI HSÜAN
> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
> LEGION: CHUANG (#65)}
> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
> 28 - CHANGE: KENG (#125)}
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> TELOS TOTAL: #139
> ONTIC TOTAL: #297
> DEME TOTAL: #98
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
>
> #216 = [#46, #50, #58, #62]
> cí (茲): 1. ci, 2. this
>
> ————————————
>
> #61 - 𝍂飾 = #235 / #397 / #512
> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
> RANGE: 18 to noon 22 SEPTEMBER
>
> APPRAISAL #1: Speaking by not speaking, (言不言)
> He does not use speech. (不以言)
> FATHOMING #1: Speaking by not speaking (言不言)
> MEANS: Being silent, he is to be trusted. (默而信也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
>
> #216 = [#16, #61, #66, #73]
> bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>
> #141 = [#8, #30, #42, #61]
> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
> 9. to act as
>
> #357 = [#16, #61, #66, #73, #8, #30, #42, #61]
>
> #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
> #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
> flattery, flattering discourse;
>
> ————————————
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
>
> #297 = [#3, #37, #41, #57, #78, #81]
> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
> good, 9. fundamental
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
>
> #98 = [#46, #52]
> jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
> to come and go, 3. to plan, 4. to arrange
>
> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
> π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
> ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
> MALE DEME IS UNNAMED {%16})}
> θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
> (#160)}
> η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
> κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
> η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
> AM NOT ONE OF LOUD VOICE {%37})}
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> TELOS TOTAL: #196
> ONTIC TOTAL: #364
> DEME TOTAL: #551
>
> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
>
> APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
> Still goes flying off. (抑亦飛如)
> The great man shakes the wind. (大人震風)
> FATHOMING #6: Speech that runs on (言無追如)
> MEANS: Suppressed, it rises up again. (抑亦揚也)
>
> #246 = [#3, #20, #38, #44, #61, #80]
> dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
> respectful term of address for one's seniors, 4. a respectful term for
> nobility; Your Excellency, 5. a giant; a large or tall person
> #196 = [#11, #21, #32, #61, #71]
> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
> for lightning to strike, 7. to create turmoil; to upheave
> #82 = [#21, #61]
>
> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
> popular folk song, 11. an illness; internal wind as the cause of illness,
> 12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
> FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
> 18. weather, 19. quick, 20. prevailing conditions; general sentiment
>
>
>
> The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
> history. It is the day that the Torah was revealed to Israel at Sinai. This
> date is associated with the holiday of Shavuot, which occurs on the sixth
> day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
> the three pilgrimage festivals. It is a two-day festival that begins on the
> sunset of the previous day.
>
> "Yea, they have chosen their own ways, and their soul delighteth in their
> abominations. I also will choose their delusions, and will bring their
> fears upon them; because when I called, none did answer; when I spake, they
> did not hear: but they did evil before mine eyes, and chose that in which I
> delighted not.
>
> #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
> #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
> #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
>
> Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
> #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your
> brethren that hated you, that cast you out for my name's sake, said, Let
> the LORD be glorified: but he shall appear to your joy, and they shall be
> ashamed.
>
> A voice of noise from the city, a voice from the temple, a voice of the
> LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
>
> PENTECOST SUNDAY IS LIKELY A SHAVUOT MYTH AND MISCONCEPTION: "Although this
> mistake is pretty much a thing of the past, it is probably the oldest
> Shavuot myth in history, dating back to Talmudic times.
>
> The Torah instructs us to “count seven complete weeks from the day after
> the day of rest, from the day you bring the omer offering.” [Leviticus
> 23:15]
>
> This seems to imply that the omer offering was brought on Sunday (eg: #38 -
> 8 JUNE 2025, #33 - 24 MAY 2026 or #75 - 16 MAY 2027 as the day after the
> “day of rest”—Shabbat). If this is when the seven-week count begins, it
> should always conclude on Shabbat, and Shavuot—the fiftieth day—should
> always be celebrated on Sunday.
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2026.5.24>
>
>
>
> Notice that nous #33 --> [#49, #41, #33] relating to Roman Catholic /
> Christo-Fascist Judiciary / Legal Fraternity tradition of PENTECOST on 24
> MAY 33 AD / 2026 is associated with the 4TH as DOMINION [#17, #41, #65]
> PROTOTYPE OF THE COGITO [] ARRAY as hypostasis was therefore understood at
> the time of Egyptian exodus: "How can ye believe, which receive honour one
> of another, and seek not the honour that cometh from God only?
>
> Do not think that I will accuse you to the Father: there is one that
> accuseth you, even Moses, in whom ye trust.
>
> For had ye believed Moses, ye would have believed me: for he wrote of me.
>
> But if ye believe not his writings, how shall ye believe my words?" [John
> 5:44-47]
>
>
>
> FACT: THE “DAY OF REST” IS THE FIRST DAY OF PASSOVER
>
> Along with the Written Torah, G‑d gave us the Oral Torah to ensure the
> correct interpretation of the law. The Talmud cites an oral tradition,
> sourced from Moses, who received it from G‑d Himself, that the “day of
> rest” in this verse refers not to Shabbat, but to the first day of
> Passover. (Indeed, it is common for Scripture to refer to holidays as “days
> of rest” or “appointed times.”)
>
> Hence, the omer offering was always brought on the second day of Passover,
> no matter which day of the week it was, and Shavuot is 50 days later, be it
> a Sunday, Monday, Wednesday, or Thursday. [Rabbi Yehuda Altein,
> <https://www.chabad.org/library/article_cdo/aid/4747286/jewish/11-Shavuot-Myths-and-Misconceptions.htm>
>
> #524 = [#3, #20, #38, #44, #61, #80, #11, #21, #32, #61, #71, #21, #61]
>
> <http://www.grapple369.com/Savvy/?male:414&feme:524&ontic:281&deme:179&idea:524>
>
> [#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
> #20, {@2: Sup: 23 - EASE: YI (#26); Ego: 20 - ADVANCE: CHIN (#23)}
> #38, {@3: Sup: 61 - EMBELLISHMENT: SHIH (#87); Ego: 38 - FULLNESS: SHENG
> (#61 - MALE DEME IS UNNAMED {%22})}
> #44, {@4: Sup: 24 - JOY: LE (#111); Ego: 44 - STOVE: TSAO (#105)}
> #61, {@5: Sup: 4 - BARRIER: HSIEN (#115 - I AM NOT A SLAYER OF MEN {%5});
> Ego: 61 - EMBELLISHMENT: SHIH (#166 - I AM NOT SLUGGISH {%11})}
> #80, {@6: Sup: 3 - MIRED: HSIEN (#118 - MALE DEME IS UNNAMED {%5}); Ego: 80
> - LABOURING: CH'IN (#246)}
> #11, {@7: Sup: 14 - PENETRATION: JUI (#132); Ego: 11 - DIVERGENCE: CH'A
> (#257)}
> #21, {@8: Sup: 35 - GATHERING: LIEN (#167); Ego: 21 - RELEASE: SHIH (#278)}
> #32, {@9: Sup: 67 - DARKENING: HUI (#234); Ego: 32 - LEGION: CHUANG (#310)}
> #61, {@10: Sup: 47 - PATTERN: WEN (#281); Ego: 61 - EMBELLISHMENT: SHIH
> (#371)}
> #71, {@11: Sup: 37 - PURITY: TS'UI (#318); Ego: 71 - STOPPAGE: CHIH (#442)}
> #21, {@12: Sup: 58 - GATHERING IN: HSI (#376); Ego: 21 - RELEASE: SHIH
> (#463)}
> #61] {@13: Sup: 38 - FULLNESS: SHENG (#414); Ego: 61 - EMBELLISHMENT: SHIH
> (#524)}
>
> TELOS TOTAL: #524
> ONTIC TOTAL: #281
> DEME TOTAL: #179
>
> #524 as [#5, #20, #300, #100, #1, #80, #8, #10] = ektrépō (G1624): {UMBRA:
> #1310 % #41 = #39} 1) to turn or twist out; 1a) in a medical sense used of
> dislocated limbs; 2) to turn off or aside; 3) to be turned aside; 4) to
> turn aside; 5) to turn away from, to shun a thing, to avoid meeting or
> associating with one;
>
> #258 - MALE TOTAL: #414 as [#80, #30, #5, #70, #50, #1, #7, #5, #10] =
> pleonázō (G4121): {UMBRA: #1043 % #41 = #18} 1) to superabound; 1a) of
> things; 1a1) to exist in abundance; 1a2) to increase; 1a3) be augmented;
> 1b) to make to increase: one in a thing;
>
> #2144 - FEME TOTAL: #524 as [#80, #100, #70, #500, #8, #300, #5, #400, #70,
> #400, #200, #1, #10] = prophēteúō (G4395): {UMBRA: #2263 % #41 = #8} 1) to
> prophesy, to be a prophet, speak forth by divine inspirations, to predict;
> 1a) to prophesy; 1b) with the idea of foretelling future events pertaining
> esp. to the kingdom of God; 1c) to utter forth, declare, a thing which can
> only be known by divine revelation; 1d) to break forth under sudden impulse
> in lofty discourse or praise of the divine counsels; 1d1) under like
> prompting, to teach, *REFUTE*, reprove, admonish, comfort others; 1e) to
> act as a prophet, discharge the prophetic office;
>
> PARTIAL TRANSCRIPT OF #175 - WOMAN WITH CHILD STATUE DIALOG WITH ARTIST @
> 1739 HOURS ON MONDAY 28 MAY 2018 FOR APPEAL CASE NUMBERS: AP-21-1375
>
> DOLF: "Can I ask for what purpose you are lighting candles ma'am?"
>
> ARTIST: "Sorry."
>
> DOLF: "For what purpose are you lighting candles?"
>
> ARTIST: "Umm"
>
> DOLF: "Why aren't you at the BOER WAR memorial celebrating our ah ... our
> ah Australian! Oh you're the artist aren't you ma'am?"
>
> ARTIST: "(laughs) I'm Censored."
>
> DOLF: "You're the artist."
>
> ARTIST: "Nice to meet you."
>
> DOLF: "Now..."
>
> ARTIST: "What happened is um, the mother in Ireland died and their service
> in Ireland is at 7 o'clock tonight."
>
> DOLF: "What. Whose? Is that [statue] after a particular person?"
>
> ARTIST: "Yeah Cathy McMahon."
>
>
>
> <http://irishfirstmothers.com>
>
> [IMAGE: (17 FEBRUARY 2021) THE #737 - allôwn (H437): OAK TREE v's CHERISHED
> MOTHER AS #38 - MAGDALENE STATUE / #38 - IMPROPER BOER WAR MEMORIAL WREATH
> ON 8 JUNE 2017 IS IN CONTRADISTINCTION TO CATHY MCMAHON BEING REGARDED AS
> “warrior” and a “hero” BY MEMBERS OF THE VOICE OF IRISH FIRST MOTHERS
> FACEBOOK GROUP IN THEIR TRIBUTE OF HER."
>
> DOLF: "So this [statue] was created in representation of ..."
>
> ARTIST: "This here ... lighting the candles. Wanting to get the candles
> all lit at the start of her service."
>
> DOLF: "Okay. It's a Catholic [memorial] service is it?"
>
> ARTIST: "Umm. I['m] not [entirely sure]. I think she is in the Catholic
> Church."
>
> DOLF: "Yes. Is this statue related to her in any manner?"
>
> ARTIST: "Yes she is a mother."
>
> DOLF: "Is she the mother depicted [by] the statue."
>
> ARTIST: "No it depicts. The statue depicts all mothers [of which our Lady
> is the exemplar]."
>
> DOLF: "Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
> May ..."
>
> ARTIST: "Yes"
>
> DOLF: "... I hugged a mother [at] refusal of Communion at Saint Patrick's
> Cathedral in Melbourne on 31 May 1998."
>
> ARTIST: "Really."
>
> DOLF: "And she was refused communion because she was wearing a rainbow
> sash."
>
> ARTIST: "Oh really."
>
> DOLF: "For no other reason. So I have an objection for it. Now would you
> do me a favour to appease, to balance the karma of things. Because..."
>
> ARTIST: "Yes (inaudible) ..."
>
> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>
>
>
> <http://www.grapple369.com/images/BOERWARS19980531.jpg>
>
> [IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
> Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
> 'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
> pictured by The Australian newspaper (front page) of 1 June 1998
>
> (c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
> Commercial Use, Internal Use For Company Or Organisation, Internal
> Newsletter Or Document, Print And Digital, Up To 1,000]
>
> DOLF: "... I'm going to take the council to court over this particular
> matter. Because there is no object of respect at the BOER WAR Memorial."
>
> ARTIST: "So what are you doing taking this to court?"
>
> DOLF: "I'm taking this and the BOER yeah ... this is part of that. This is
> part of ANZAC defamation which I have been subject to.
>
> When a mother weeps for her children..."
>
> ARTIST: "But this is what this is."
>
> "With proud thanksgiving, a *MOTHER* *FOR* *HER* *CHILDREN*,
> *ENGLAND* *MOURNS* *FOR* *HER* *DEAD* across the sea.
> Flesh of her flesh they were, spirit of her spirit,
> Fallen in the cause of the free." [Verse 1, Lines 1–4, Ode to the Fallen]
>
> DOLF: "Yeah that is exactly what our 'LEST WE FORGET' poem is all about."
>
> ARTIST: "So why are you against this?"
>
> DOLF: "I'm against this because I happen to be JEWISH and ..."
>
> ARTIST: "Oh okay my darling yes..."
>
> DOLF: "And this is a MARION statue. Now if you really want to IRISH
> persons its the WASHER WOMAN that was the person who was most ..."
>
> ARTIST: "No no..."
>
> DOLF: "The WASHER WOMAN in IRISH society was subject to more impunity than
> any other woman within IRISH society."
>
> ARTIST: "But you know it's interesting that you say that you're um ah ...
> JEWISH because the man that led this through the COMMONWEALTH games ...
> through the COMMONWEALTH government was JEWISH."
>
> DOLF: "Yes but he should know better we don't ... they don't allow statues
> in their TEMPLE precinct. And the circumstance that we have is that I'm of
> DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
> 2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
> the PEWTER PLATE with. So if you want to talk about erections [of
> commemorative merit] DIRK HARTOG signed it as AO and their were *SEVEN*
> *PAPAL* *BULLS* associated with my INTELLECTUAL PROPERTY.
>
> NOTE: Further philological historical research has determined the AO is an
> abbreviation for ANNO
>
> ARTIST: "So why are you against this? Why are you going to bring this into
> your argument?"
>
> DOLF: "Because WOMEN'S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
> WILL in political life and this [statue] is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "This is not."
>
> ARTIST: "What do you mean?"
>
> DOLF: "Women in IRELAND have just been [granted the right of ABORTION] ..."
>
> ARTIST: "No no hang on a moment.."
>
> DOLF: "Women in IRELAND ... this was put here on SAINT PATRICK'S DAY of all
> people. Of all places."
>
> ARTIST: "But I chose that."
>
> DOLF: "You should not have done that. Its representing [only the]
> IRISH..."
>
> ARTIST: "No it's not. No it's not."
>
> DOLF: "Well because that ... there was no PLAQUE here on the day that it
> was [unveiled] ..."
>
> ARTIST: "No but I didn't. I wasn't able to get it ..."
>
> DOLF: "Let me finish..."
>
> ARTIST: "No but you let me finish. I wasn't able ..."
>
> DOLF: "There was no PLAQUE here on the day it was installed."
>
> ARTIST: "Yes there was."
>
> DOLF: "No there wasn't."
>
> ARTIST: "I'm sorry SIR I unveiled the PLAQUE." [NOTE: A temporary plaque
> was provided at the unveiling]
>
> DOLF: "I'm sorry ma'am but I took pictures. And I took the picture on the
> 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
> MEMORIAL and there were tributes there as well.
>
> So that's good day to you ma'am."
>
> [walking away]
>
> ARTIST: "Who are you taking it to?"
>
> DOLF: "I will take you to court as well."
>
> [walking away]
>
> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
> JEWISH belief."
>
> [walking away]
>
> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
> belonged to the DUTCH [as] it was their discovery."
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>
>
> Revision Date: 17 November 2024
>
>

Click here to read the complete article

% wrote:
> dolf wrote:

>> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
>> JEWISH belief."

Identifying is often a feature
which forms a film on a given reality.

>> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
>> belonged to the DUTCH [as] it was their discovery."

People who lived on the land prior to others who landed
discovered many features of those landing there after.
>tuba

Is a tuba like a drum role?

Reminds one of how instrumental music
can be for a marching band width.

At length, the people set aside what makes a sound.

The marching stops, the various tunes fade then
depending on what bar, how high the bar, when
drinkers drink and how much, things might break
loose for a spell.

Some of them discover the following morning.

someone wrote:
> % wrote:
>> dolf wrote:
>
>>> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
>>> JEWISH belief."
>
>Identifying is often a feature
>which forms a film on a given reality.

A question is asked in the Subject line.

Without knowing what all the symbols mean,
a general question could be: Without words,
what is language independent?

And, as wells well: With words,
what isn't language independent?

Where do whats go
when there is no what.

When there is no question, no reasion, no cause
nor effect, where does why go.

From where, what, why and when does a duality emerge.
How do presumptions enter pictures taken for granite.

>>> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
>>> belonged to the DUTCH [as] it was their discovery."
>
>People who lived on the land prior to others who landed
>discovered many features of those landing there after.

Once upon a time a tree leaved.
The leaves were not separate from the tree.

And as the tree stood, without making a stand,
for there were no other trees, suddenly a leaf
said to an other, you are not me.

And then the fun began.
>>tuba
>
>Is a tuba like a drum role?

Did the drum have skin in the game?

>Reminds one of how instrumental music
>can be for a marching band width.

Music is able to be language independent
to a point scored using lines and w'hat knots.

To know the score and name the notes,
every good boy deserves flavours and
to face the music may be possible.

>At length, the people set aside what makes a sound.

From where and when do sounds emerge
and for what and why do they then return.

Out of thin air a form of water forms.
To condense as dew and fall, drop by drop.
Evaporation has potential on leaves involved.

>The marching stops,

The band stands like a tree leaving.
It isn't marching. Yet without going
remains a marching band.

Over time the people leave and
like leaves on a tree the band stands
for what it stoof for at once upon a time.

>the various tunes fade then
>depending on what bar, how high the bar, when
>drinkers drink and how much, things might break
>loose for a spell.

There was a time when and where two people
walked into a bar and without hitting their heads,
like a duck they happened to see a horse, sitting
at the bar of all places with a long face.

>Some of them discover the following morning.

The horse sang a song without words
and being a good neighbor weighed
about as much as the tree did.

- for the recording ...

% cannot string two words together to frame a coherent sentence and thereby
epitomises the entropy and degeneracy which is American culture that
improperly thinks a bullet is an essential apotropaic food supplement
guaranteed by the second amendment of 15 December 1791.

<http://www.grapple369.com/Savvy/?run:Daily&date:2024.12.15>

Such conjured claim to enlightenment followed upon Salem witch trials were
a series of hearings and prosecutions of people accused of witchcraft in
colonial Massachusetts between February 1692 and May 1693. More than 200
people were accused. Thirty people were found guilty, nineteen of whom were
executed by hanging (fourteen women and five men).

#286 as [#6, #30, #100, #60, #40, #10, #40] = qâçam (H7080): {UMBRA: #200 %
#41 = #36} 1) (Qal) to practice divination, divine; 1a) of diviners of the
nations, Balaam; 1b) of false prophets of Israel; 1c) prohibited;

#256 as [#6, #100, #60, #40, #10, #40] = qeçem (H7081): {UMBRA: #200 % #41
= #36} 1) divination, witchcraft; 1a) of the nations, Balaam; 1b) of false
prophets; 1c) in a good sense (king's lips as oracles);

someone <being@apolka.sign> wrote:
> % wrote:
>> dolf wrote:
>
>>> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
>>> JEWISH belief."
>
> Identifying is often a feature
> which forms a film on a given reality.
>
>>> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
>>> belonged to the DUTCH [as] it was their discovery."
>
> People who lived on the land prior to others who landed
> discovered many features of those landing there after.
>
>> tuba
>
> Is a tuba like a drum role?
>
> Reminds one of how instrumental music
> can be for a marching band width.
>
> At length, the people set aside what makes a sound.
>
> The marching stops, the various tunes fade then
> depending on what bar, how high the bar, when
> drinkers drink and how much, things might break
> loose for a spell.
>
> Some of them discover the following morning.
>
>

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

In accordance with regard for China / Australia relations we’ve placed
online a copy of the T'AI HSUAN CHING Synapse ideas so that informal
research on the postulate as to an apothecary of first principle IDEAS can
be further researched.

SOURCE FILE (informal research):

<http://www.grapple369.com/Savvy/data/T'AI%20HSUAN%20CHING%20Synapse%20ideas.js>

dolf <dolfboek@hotmail.com> wrote:
> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
> (medicine) textual response as an apothecary of first principle IDEAS with
> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
> "a place where things are put away".
>
> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>
> #139 = [#64, #75]
> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
> chemical, 3. to cure, 4. to poison
>
> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>
> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
> #75, #78]
> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
> other people, 4. contents; properties; elements, 5. muticolor of an
> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
> choose, 10. to seek
>
> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>
> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>
> "HEAR-H8085, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225):
> *BEGINNING*; *CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
> (*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>
> <http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>
>
> #792 - MALE TOTAL: #343 as [#10, #300, #6, #70, #6, #400] = yᵉshûwʻâh
> (H3444): {UMBRA: #391 % #41 = #22} 1) salvation, deliverance; 1a) welfare,
> prosperity; 1b) deliverance; 1c) salvation (by God); 1d) victory;
>
> #830 - FEME TOTAL: #263 as [#40, #50, #300, #40, #400] = nᵉshâmâh (H5397):
> {UMBRA: #395 % #41 = #26} 1) breath, spirit; 1a) breath (of God); 1b)
> breath (of man); 1c) every breathing thing; 1d) spirit (of man);
>
> #46 as [#1, #40, #5] /
> #1077 - ONTIC TOTAL: #186 as [#6, #20, #1, #40, #400, #10, #600] = ʼammâh
> (H520): {UMBRA: #46 % #41 = #5} 1) cubit - a measure of distance (the
> forearm), roughly 18 in (.5m). There are several cubits used in the OT, the
> cubit of a man or common cubit (Dt 3.11), the legal cubit or cubit of the
> sanctuary (Eze 40.5) plus others. See a Bible Dictionary for a complete
> treatment.
>
> #415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
> #415 % #41 = #5} 1) truth;
>
> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>
> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>
> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
> conjure, implore;
>
> That ought to then as a meta logical premise cogently yield congruity
> within any corresponding compounding #196 categories within the T’AI HSÜAN
> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> dolf <dolfboek@hotmail.com> wrote:
>> -- INFORMAL NOTE: If the TABLE TALK deploys an #1436 - apotropaic @1: #123
>> / @5: #135 - STOICHEION WORLDVIEW what is the consequence to the T’AI HSÜAN
>> CHING being an #196 - apothecarial COMPOSITION which is by ONTIC premise
>> then language independent?
>>
>> (c) 2024 Dolf Leendert Boek, Published: 16 November 2024
>>
>> <https://www.compart.com/en/unicode/U+13231>
>>
>> Given the Egyptian hieroglyphic for NOME #17 conveys a magical element of
>> an ivory apotropaic (from Greek #1436 = αποτρέπω) wand (birth tusk) basis
>> #123 = [#17, #41, #65] to the 5x5 - SATOR / TENET / ROTAS conception of the
>> #369 - LUO SHU MAGIC SQUARE which is likely a shared prototype worldview to
>> the immaterial @1 - DOMINION: #123 = [#17, #41, #65] / @5 - STOICHEION OF
>> THE KOSMOS: #135 = [#69, #45, #21] premise as the PYTHAGOREAN BIPARTITE
>> #1080 - HETEROS NUMBER conception of the ROMAN STATE, that had widespread
>> popularity at the time of MOSES in the Middle Kingdom (c. 1550 – 1069 BCE).
>>
>>
>> REDUCTIO AD HITLERUM AS IDEA #1 ON 5 JULY 1941: "ARYANS AND RUSSIANS: What
>> we need is a collective view of people's wish to live and manner of living.
>> We must distinguish between the Fascist popular movement and the popular
>> movement in Russia. THE FASCIST MOVEMENT IS A SPONTANEOUS *RETURN* TO THE
>> TRADITIONS (ie. #65 - MARS: SOLDIER / #175 - VENUS: TEMPLE OF VENUS
>> GENETRIX was dedicated by Caesar on 26 SEPTEMBER 46 BCE and is therefore
>> related to JULIAN CALENDAR reforms and later the GODHEAD / NUMEN AUGUSTI
>> #123 = EUREKA REBELLION: [#38 - FULLNESS (SHENG: #489) 8 JUNE 2017, #71 -
>> STOPPAGE (CHIH: #522) - SAINT PATRICK'S DAY, #14 - PENETRATION (JUI: #465)
>> - BOER WAR MEMORIAL DAY 28 MAY 2017 / 2023]) OF ANCIENT ROME. The Russian
>> movement has an essential tendency towards anarchy.
>>
>> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
>>
>> #241 - OPERA / OPUS (work) [#48, #68, #5, #50, #70]: DEED, ACTIVITY,
>> EFFORT, ACCOMPLISHMENT; SPARE TIME FOR SOMETHING
>>
>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX: (figuratively)
>> Anything that involves constant violent or chaotic activity [#306 - PERFIDE
>> ALBION / #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER]
>> around some centre [#38 - FULLNESS / #238 - EUREKA].
>>
>> #46 #06 #62
>> #54 #38 #22
>> #14 #70 #30
>>
>> #70
>> #116
>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY 2024
>> #200
>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>> #252
>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA #306 ON 31
>> AUGUST 1942
>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>> #342
>>
>> By instinct, the Russian does not incline towards a higher form of society.
>> Certain peoples can live in such a way that with them a collection of
>> family units does not make a whole; and although Russia has set up a social
>> system which, judged by Western standards, qualifies for the designation "
>> State ", it is not, in fact, a system which is either congenial or natural
>> to her." [page 3]
>>
>> The #33 --> [#49, #41, #33] relating to Roman Catholic / Christo-Fascist
>> Judiciary / Legal Fraternity tradition of PENTECOST on 24 MAY 33 AD / 2026
>> is also associated with the 4TH as DOMINION [#17, #41, #65] PROTOTYPE OF
>> THE COGITO [] ARRAY.
>>
>> CHI-RHO or SATOR / TENET / ROTAS
>> [RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]
>>
>> #41 #01 #57
>> #49 #33 #17
>> #09 #65 #25
>>
>> ROMAN PROTOTYPE #ONE
>>
>> REDUCTIO AD HITLERUM AS IDEA #5 ON 21 / 22 JULY 1941: "SIMILARITIES BETWEEN
>> GERMANY AND ITALY—DANTE AND LUTHER—THE DUCE IS ONE OF THE CAESARS—THE MARCH
>> ON ROME—A TURNING- POINT IN HISTORY: It's remarkable to observe the
>> resemblances between the evolution of Germany and that of Italy. The
>> creators of the language, Dante and Luther, rose against the ecumenical
>> desires of the papacy.
>>
>> Each of the two nations was led to unity, against the dynastic interests,
>> by one man. They achieved their unity against the will of the Pope.
>>
>> I must say, I always enjoy meeting the Duce. He's a great personality. It's
>> curious to think that, at the same period as myself, he was working in the
>> building trade in Germany. Our programme was worked out in 1919, and at
>> that time I knew nothing about him. Our doctrines are based on the
>> foundations proper to each of them, but every man's way of thinking is a
>> result. Don't suppose that events in Italy had no influence on us. The
>> brown shirt would probably not have existed without the black shirt. The
>> march on Rome, in 1922, was one of the turning-points of history. The mere
>> fact that anything of the sort could be attempted, and could succeed, gave
>> us an impetus. A few weeks after the march on Rome, I was received by the
>> Minister Schweyer. That would never have happened otherwise.
>>
>> If Mussolini had been outdistanced by Marxism, I don't know whether we
>> could have succeeded in holding out. At that period National Socialism was
>> a very fragile growth.
>>
>> If the Duce were to die, it would be a great misfortune for Italy. As I
>> walked with him in the gardens of the Villa Borghese, I could easily
>> compare his profile with that of the Roman busts, and I REALISED HE WAS ONE
>> OF THE CAESARS. There's no doubt at all that Mussolini is the heir of the
>> great men of that period. Despite their weaknesses, the Italians have so
>> many qualities that make us like them.
>>
>>
>>
>> ITALY IS THE COUNTRY WHERE INTELLIGENCE CREATED THE NOTION OF THE STATE
>> (ie. PYTHAGOREAN BIPARTITE @1 - DOMINION: #123 = [#17, #41, #65] / @5 -
>> STOICHEION OF THE KOSMOS: #135 = [#69, #45, #21] #1080 - HETEROS THEORY OF
>> NUMBER). THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
>> ALL." [pages 9, 10]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:135>
>>
>> #135 = [#60, #75]
>> zhìyú (至於): 1. as for; as to say; speaking of, 2. to reach, 3. go so far as
>> to
>>
>> #1436 as [#1, #80, #70, #300, #100, #5, #80, #800] = apotrépō (G665):
>> {UMBRA: #1436 % #41 = #1} 1) to turn one's self away from; 2) to shun,
>> avoid;
>>
>> We ought to make a further assertion to our informal philological research
>> on the #1025 - DAO #137 = [… #25, #26, #27, #28, #31 …] consideration of a
>> viable [#1, #5, #13, #14 | #33] COUNTERMANDING the COERCIVE CONTROL
>> objective: #137 = [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng
>> (短妖精): *LEPRECHAUN* #58 - MALE OFFSET: [#9, #42, #26] / #137 = [#1, #5,
>> #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>> #24 ...]) ACTION related with the HEBREW WORD #308 as [#200, #100, #8] =
>> râqach for CONCOCT (eg: Quite a magical world you boys have concocted here
>> [ממש עולם קסום אתם הבנים יש רקח כאן]) which we have then associated to diào
>> xiāng shī (調香師): *APOTHECARY*; *PERFUMER*. And in consulting a relevant
>> online Chinese dictionary for etymological considerations, then find the
>> term xiāng (調) might be obtusely connected to the term gēn (根) with such
>> then leading ourselves to a number of other T'AI HSÜAN CHING related
>> concepts:
>>
>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
>> cure
>> gēn jī (根基): foundation
>> gēn jù dì (根據地): base of operations
>>
>> We may prudently visualise QUEEN VICTORIA'S LETTERS PATENT 29 October 1900
>> as idea template (ie. #618 = bᵉrîyth (H1285): *CONSTITUTION*, *ORDINANCE*
>> (*MONARCH* *TO* *SUBJECTS*)) as actioning relevant to meta postulate upon
>> this apothecarial first principle dynamic.
>>
>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a radical
>> cure
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>>
>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>
>> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a plant
>> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a *SQUARE*
>> *ROOT*; to nth root; the solution of a mathematical equation, 9. according
>> to, 10. gen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>
>> #191 = [#18, #29, #65, #79]
>>
>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO* *CONTROL*, 2.
>> to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a government
>> seat, 6. to be in order; to be well managed, 7. to study; to focus on, 8. a
>> Taoist parish
>>
>> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>>
>> <http://www.grapple369.com/Savvy/?male:438&feme:618&ontic:181&deme:155&idea:618>
>>
>> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] = bᵉrîyth
>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
>> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3) agreement,
>> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
>> marriage); 1b) between God and man; 1b1) alliance (of friendship); 1b2)
>> covenant (divine ordinance with signs or pledges); 1c) (phrases); 1c1)
>> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>>
>> The question is then whether the #1025 - DAO / LUO SHU SQUARE [SATOR +
>> AREPO + TENET + OPERA + ROTAS] accommodation is similarly a mercurial
>> (medicine) textual response as an apothecary of first principle IDEAS with
>> an etymology from Ancient Greek #196 - ἀποθήκη (apothḗkē, “a repository,
>> storehouse”), from ἀπό (apó, “away”) + τίθημι (títhēmi, “to put”) literally
>> "a place where things are put away".
>>
>> yào wù (藥物): medicaments, pharmaceuticals, medication, medicine, drug
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:藥>
>>
>> #139 = [#64, #75]
>> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
>> chemical, 3. to cure, 4. to poison
>>
>> <http://www.grapple369.com/Savvy/?idea:1819&run:Mystery&glyph:物>
>>
>> #1680 = [#2, #3, #4, #5, #6, #7, #9, #11, #12, #13, #14, #15, #18, #19,
>> #20, #21, #23, #24, #25, #26, #27, #28, #30, #34, #37, #38, #39, #40, #42,
>> #45, #48, #50, #57, #58, #62, #63, #65, #66, #67, #68, #70, #71, #72, #73,
>> #75, #78]
>> wù (物): 1. thing; matter, 2. physics, 3. living beings; the outside world;
>> other people, 4. contents; properties; elements, 5. muticolor of an
>> animal's coat, 6. mottling, 7. variety, 8. an institution, 9. to select; to
>> choose, 10. to seek
>>
>> #1819 = #139 + #1680 as [#1, #50, #5, #600, #800, #100, #8, #200, #5, #50]
>> = anachōréō (G402): {UMBRA: #2357 % #41 = #20} 1) to go back, return; 2) to
>> withdraw; 2a) so as to leave a room; 2b) *OF* *THOSE* *WHO* *THROUGH*
>> *FEAR* *SEEK* *SOME* *OTHER* *PLACE*, or shun sight;
>>
>> #1819 as [#50, #1, #7, #800, #100, #1, #10, #800, #50] = Nazōraîos (G3480):
>> {UMBRA: #1239 % #41 = #9} 0) Nazarite = 'one separated'; 1) an inhabitant
>> of Nazareth; 2) a title given to Jesus in the NT; 3) *A* *NAME* *GIVEN*
>> *TO* *CHRISTIANS* *BY* *THE* *JEWS*, Ac. 24:5;
>>
>> "HEAR-H8085, O ISRAEL: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]
>>
>> YOUTUBE: "HOLY HOLY HOLY GOD ALMIGHTY (Agnus Dei)"
>>
>> <https://www.youtube.com/watch?v=HPBmFwBSGb0>
>>
>> #1819 as [#40, #1, #100, #300, #400, #100, #70, #400, #200, #8, #200] =
>> martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear
>> witness, i.e. *TO* *AFFIRM* *THAT* *ONE* *HAS* *SEEN* *OR* *HEARD* *OR*
>> *EXPERIENCED* *SOMETHING*, *OR* *THAT* *HE* *KNOWS* *IT* *BECAUSE* *TAUGHT*
>> *BY* *DIVINE* *REVELATION* *OR* *INSPIRATION*; 1a) to give (not to keep
>> back) testimony; 1b) to utter honourable testimony, give a good report; 1c)
>> conjure, implore;
>>
>> That ought to then as a meta logical premise cogently yield congruity
>> within any corresponding compounding #196 categories within the T’AI HSÜAN
>> CHING and particularly to nous #33 - CLOSENESS (MI) temporal associative
>> RANGE: 24 to noon 28 MAY element for TETRA #35 - GATHERING (LIEN) - 𝌨斂 =
>> #209 / #371 / #486 TO COGITO: [#33, #32, #32, #28, #14] ARRAY:
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>>
>> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
>> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego: 32 -
>> LEGION: CHUANG (#65)}
>> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
>> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23}); Ego:
>> 28 - CHANGE: KENG (#125)}
>> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>
>> TELOS TOTAL: #139
>> ONTIC TOTAL: #297
>> DEME TOTAL: #98
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:216>
>>
>> #216 = [#46, #50, #58, #62]
>> cí (茲): 1. ci, 2. this
>>
>> ————————————
>>
>> #61 - 𝍂飾 = #235 / #397 / #512
>> COGITO: [#39, #39, #73, #52, #35] as #61 - EMBELLISHMENT (SHIH)
>> RANGE: 18 to noon 22 SEPTEMBER
>>
>> APPRAISAL #1: Speaking by not speaking, (言不言)
>> He does not use speech. (不以言)
>> FATHOMING #1: Speaking by not speaking (言不言)
>> MEANS: Being silent, he is to be trusted. (默而信也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:不以>
>>
>> #216 = [#16, #61, #66, #73]
>> bùyǐ (不以): 1. not because of, 2. not use, 3. not care about
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
>>
>> #141 = [#8, #30, #42, #61]
>> yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
>> speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
>> sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
>> 9. to act as
>>
>> #357 = [#16, #61, #66, #73, #8, #30, #42, #61]
>>
>> #357 - NOUMENON RESONANCE FOR 16 NOVEMBER 2024 as [#20, #70, #30, #1,
>> #20, #5, #10, #1, #200] = kolakeía (G2850): {UMBRA: #157 % #41 = #34} 1)
>> flattery, flattering discourse;
>>
>> ————————————
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:139>
>>
>> #139 = [#64, #75]
>> yào (藥): 1. a pharmaceutical; medication; medicine; a drug; a remedy, 2. a
>> chemical, 3. to cure, 4. to poison
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:297>
>>
>> #297 = [#3, #37, #41, #57, #78, #81]
>> yuán (元): 1. monetary unit; dollar, 2. Yuan Dynasty, 3. first, 4. origin;
>> head, 5. a variable representing an unknown quantity, 6. Yuan, 7. large, 8.
>> good, 9. fundamental
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:98>
>>
>> #98 = [#46, #52]
>> jīngyíng (經營): 1. to engage in business; to run; to operate; to manage, 2.
>> to come and go, 3. to plan, 4. to arrange
>>
>> [α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
>> π, {@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
>> 80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})}
>> ο, {@3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151 -
>> MALE DEME IS UNNAMED {%16})}
>> θ, {@4: Sup: 79 - DIFFICULTIES: NAN (#231); Ego: 9 - BRANCHING OUT: SHU
>> (#160)}
>> η, {@5: Sup: 6 - CONTRARIETY: LI (#237 - MALE DEME IS UNNAMED {%17}); Ego:
>> 8 - OPPOSITION: KAN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
>> κ, {@6: Sup: 26 - ENDEAVOUR: WU (#263); Ego: 20 - ADVANCE: CHIN (#188)}
>> η] {@7: Sup: 34 - KINSHIP: CH'IN (#297); Ego: 8 - OPPOSITION: KAN (#196 - I
>> AM NOT ONE OF LOUD VOICE {%37})}
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>>
>> TELOS TOTAL: #196
>> ONTIC TOTAL: #364
>> DEME TOTAL: #551
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&idea:196>
>>
>> #196 = [#11, #21, #32, #61, #71]
>> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
>> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
>> for lightning to strike, 7. to create turmoil; to upheave
>>
>> APPRAISAL #6: Pointless speech, when suppressed, (言無追如)
>> Still goes flying off. (抑亦飛如)
>> The great man shakes the wind. (大人震風)
>> FATHOMING #6: Speech that runs on (言無追如)
>> MEANS: Suppressed, it rises up again. (抑亦揚也)
>>
>> #246 = [#3, #20, #38, #44, #61, #80]
>> dàrén (大人): 1. adult; grownup, 2. a person of great accomplishment, 3. a
>> respectful term of address for one's seniors, 4. a respectful term for
>> nobility; Your Excellency, 5. a giant; a large or tall person
>> #196 = [#11, #21, #32, #61, #71]
>> zhèn (震): 1. to shake; to shock, 2. zhen trigram, 3. to get angry, 4. an
>> earthquake; a tremor, 5. to be excited; to fear; to be scared, 6. thunder;
>> for lightning to strike, 7. to create turmoil; to upheave
>> #82 = [#21, #61]
>>
>> fēng (風): 1. wind, 2. Kangxi radical 182, 3. demeanor; style; appearance,
>> 4. prana: breath; life force or vital principle, 5. a scene, 6. a custom; a
>> tradition, 7. news, 8. a disturbance /an incident, 9. a fetish, 10. a
>> popular folk song, 11. an illness; internal wind as the cause of illness,
>> 12. Feng, 13. to blow away, 14. sexual interaction of animals, 15. FROM
>> FOLKLORE WITHOUT A BASIS, 16. fashion; vogue, 17. to tactfully admonish,
>> 18. weather, 19. quick, 20. prevailing conditions; general sentiment
>>
>>
>>
>> The 6th of Sivan [eg: 22 / 23 MAY 2026] is an important date in Jewish
>> history. It is the day that the Torah was revealed to Israel at Sinai. This
>> date is associated with the holiday of Shavuot, which occurs on the sixth
>> day of the Hebrew month of Sivan. Shavuot is a major Jewish holiday, one of
>> the three pilgrimage festivals. It is a two-day festival that begins on the
>> sunset of the previous day.
>>
>> "Yea, they have chosen their own ways, and their soul delighteth in their
>> abominations. I also will choose their delusions, and will bring their
>> fears upon them; because when I called, none did answer; when I spake, they
>> did not hear: but they did evil before mine eyes, and chose that in which I
>> delighted not.
>>
>> #38 - FULLNESS / PENTECOST SUNDAY 8 JUNE 2025
>> #33 - CLOSENESS / PENTECOST SUNDAY 24 MAY 2026
>> #75 - FAILURE / PENTECOST SUNDAY 16 MAY 2027
>>
>> Hear the word of the LORD, ye that TREMBLE [#196 as [#11, #21, #32, #61,
>> #71] = zhèn (震): to be excited; to fear; to be scared] AT HIS WORD; Your
>> brethren that hated you, that cast you out for my name's sake, said, Let
>> the LORD be glorified: but he shall appear to your joy, and they shall be
>> ashamed.
>>
>> A voice of noise from the city, a voice from the temple, a voice of the
>> LORD that rendereth recompence to his enemies." [Isaiah 66:3-6]
>>
>

Click here to read the complete article

SOURCE FILE (informal research):

<http://www.grapple369.com/Savvy/data/T'AI%20HSUAN%20CHING%20Synapse%20ideas.js>

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

I received advice @ 0857 HOURS ON 18 NOVEMBER 2024 that in relation to THE
VICTORIAN EQUAL OPPORTUNITY AND HUMAN RIGHTS COMMISSION (the Commission)’s
Reference 2024/10/0385, the Commission acknowledges the complaint seeking
to lodge for dispute resolution under the Equal Opportunity Act 2010 (the
Act) against Gippsland Strata Management Pty Ltd.
The information provided has been considered and it appears there is
insufficient connection to a possible breach of the EOA to offer our
voluntary dispute resolution service. Additionally, your complaint raises
concerns that fall outside the Commission’s jurisdiction.”

We have informed the COMMISSION that the complaint involves our mapping of
BODY CORPORATE ANNUAL MEETING actions to an identified #511 / #549
morphosis schema against ANZAC JINGOISM / TREASON / WAR CRIMES BY IRISH
CATHOLIC MEMBERS OF THE RETURNED SERVICES LEAGUE in order to secure our
intellectual property rights against the onslaughts of VICTIMISATION /
BULLY / SOCIETAL ANATHEMA because we don’t adhere to the cause of IRISH
CATHOLIC REPUBLICAN CHRISTO-FASCISM AND THE HIJACKING OF THE WORLD WAR ONE
2018 CENTENNIAL.

Furthermore, we suggested that perhaps HUMAN RIGHTS COMMISSION adheres to
the same RELIGIO-FASCIST PARADIGM (shown below) and is therefore hostile to
the PRINCIPLE OF GOVERNANCE established by GREAT BRITAIN which as
COMMONWEALTH was made against DUTCH SOVEREIGN CLAIMS OF DISCOVERY that
precludes IRISH proclivities of covetous / violent gain.

CHI-RHO or SATOR [#49, #65] / TENET [#57, #25] / ROTAS [#17, #33]
[RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY]

#41 #01 #57
#49 #33 #17
#09 #65 #25

ROMAN PROTOTYPE #ONE

<http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>

THIS IS AN ABSOLUTE FACT THAT THE ROMAN CATHOLIC CHURCH MUST EXPLAIN THE
CHRISTO-FASCIST QUESTION BECAUSE THEY SHARE A COMMON PARADIGM.

To unequivocally convey the GRAVITAS and the requirement by the HUMAN
RIGHTS COMMISSION to engage in proper conduct we enclosed herewith the
mathematical idea template to Queen Victoria’s Letters Patent dated 29
OCTOBER 1900 as also being our intellectual property — WE NOTE THAT OTHER
THAN #48 - RITUAL #6 - CONTRARIETY the RETURNED SERVICES LEAGUE have never
been in conformity with those FIRST PRINCIPLES to which BOER WAR
COMMEMORATIONS accord.

GIVEN SUCH HABITUAL APPALLING CONDUCT WE HAVE CLEARLY CONVEYED OUR
INTENTION TO NEVER FORGIVE OUR NATION FOR THEIR WICKED CONDUCT TOWARDS US
AND PROHIBIT ALL PERSONS FROM ASSOCIATION WITH OUR LABOURS OF A LIFETIME
UNTIL JUSTICE IN THESE PROTRACTED MATTERS IS OBTAINED.

<http://www.grapple369.com/Groundwork/Mysteries%20-%20Apotropaic%20or%20Apothecary%20Idea%20Infusion.pdf>

"HEAR, O ISRAEL [#911 - ὀμφαλός: *NAVAL* / rêʼshîyth (H7225): *BEGINNING*;
*CHOICE* *PART* / ʼerets (H776): *LAND* *OF* *CANAAN*, *EARTH*
(*INHABITANTS*)]: THE LORD OUR GOD IS ONE LORD:" [Deuteronomy 6:4]

<http://www.grapple369.com/Savvy/?male:343&feme:263&ontic:186&deme:451&idea:911>

#415 - DEME TOTAL: #451 as [#100, #300, #6, #9] = qᵉshôwṭ (H7187): {UMBRA:
#415 % #41 = #5} 1) truth;

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

"Son of man, cause Jerusalem to know her abominations, and say, Thus saith
the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of
Canaan; thy father was an Amorite, and thy mother an Hittite (ie. note the
derogatory #135 = [#57, #38, #40] references #541 as [#10, #300, #200, #1,
#30] = Yisrâʼêl (H3479): *ISRAEL* v’s #541 as [#300, #200, #40, #1] = šərma
(שרמא): *BUTTOCKS* / #560 as [#30, #40, #40, #30, #20, #400] = mamlâkâh
(H4467): *SOVEREIGNTY*, *DOMINION* v’s #560 as [#300, #200, #40, #6, #9,
#5] = sharmúta (שַׁרְמוּטָה): *SCUMBAG*]. And as for thy nativity, in the
day thou wast born thy *NAVEL*-H8270 was not cut, neither wast thou washed
in water to supple thee; thou wast not salted at all, nor swaddled at all.

COURSE OF NATURE: #300 + #240 IS DISTINCT TO LUO SHU: #205 + #164 SQUARE
DYNAMIC

<https://www.grapple369.com/nature.html>

#500 as [#300, #200] = shôr (H8270): {UMBRA: #500 % #41 = #8} 1) umbilical
cord, *NAVEL*, navel-string;

<http://www.grapple369.com/Savvy/?male:197&feme:240&ontic:283&deme:119&idea:240&run:Mystery&glyph:藏>

#240 = [#3, #4, #19, #60, #73, #81]

cáng (藏): 1. to hide, 2. *CANON*; *A* *COLLECTION* *OF* *SCRIPTURES*, 3.
*TO* *STORE*, 4. Tibet, 5. a treasure, 6. a store, 7. Zang, 8. good, 9. a
male slave, 10. booty, 11. an internal organ, 12. to bury

[#3, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#4, {@2: Sup: 7 - ASCENT: SHANG (#10); Ego: 4 - BARRIER: HSIEN (#7)}
#19, {@3: Sup: 26 - ENDEAVOUR: WU (#36); Ego: 19 - FOLLOWING: TS'UNG (#26)}
#60, {@4: Sup: 5 - KEEPING SMALL: SHAO (#41); Ego: 60 - ACCUMULATION: CHI
(#86 - I AM NOT A ROBBER OF FOOD {%10})}
#73, {@5: Sup: 78 - ON THE VERGE: CHIANG (#119 - MALE DEME IS UNNAMED
{%35}); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#159)}
#81] {@6: Sup: 78 - ON THE VERGE: CHIANG (#197 - I AM NOT NOISY IN MY
SPEECH {%33}); Ego: 81 - FOSTERING: YANG (#240)}

TELOS TOTAL: #240
ONTIC TOTAL: #283
DEME TOTAL: #119

#240 - FEME TOTAL: #240 as [#20, #50, #70, #50, #10, #40] = Kᵉnaʻanîy
(H3669): {UMBRA: #200 % #41 = #36} 0) Canaanite = see Cana 'zealous'; 1)
descendant of inhabitant of Canaan; 2) descendant or inhabitant of Canaan;
3) a merchant, trader;

#79 - MALE TOTAL: #197 as [#6, #10, #7, #50, #6] = zânâh (H2181): {UMBRA:
#62 % #41 = #21} 1) to commit fornication, be a harlot, play the harlot;
1a) (Qal); 1a1) to be a harlot, act as a harlot, commit fornication; 1a2)
to commit adultery; 1a3) to be a cult prostitute; 1a4) to be unfaithful (to
God) (fig.); 1b) (Pual) to play the harlot; 1c) (Hiphil); 1c1) to cause to
commit adultery; 1c2) to force into prostitution; 1c3) to commit
fornication;

#546 - ONTIC TOTAL: #283 as [#6, #40, #40, #30, #20, #400, #10] = mamlâkâh
(H4467): {UMBRA: #135 % #41 = #12} 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#540 - DEME TOTAL: #119 as [#6, #3, #1, #30, #500] = gâʼal (H1350): {UMBRA:
#34 % #41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do the
part of next of kin, act as kinsman-redeemer; i) by marrying brother's
widow to beget a child for him, to redeem from slavery, to redeem land, to
exact vengeance; 1a2) to redeem (by payment); 1a3) to redeem (with God as
subject); i) individuals from death; ii) *ISRAEL* *FROM* *EGYPTIAN*
*BONDAGE*; iii) Israel from exile; 1a4) (Niphal); i) to redeem oneself; ii)
to be redeemed;

#706 as [#300, #6, #200, #200] = shârar (H8324): {UMBRA: #706 % #41 = #9}
1) (Qal) to be an enemy;

None eye pitied thee, to do any of these unto thee, to have compassion upon
thee; but thou wast cast out in the open field, to the loathing of thy
person, in the day that thou wast born." [Ezekiel 16:2-5]

—————

dolf <dolfboek@hotmail.com> wrote:
> % cannot string two words together to frame a coherent sentence and thereby
> epitomises the entropy and degeneracy which is American culture that
> improperly thinks a bullet is an essential apotropaic food supplement
> guaranteed by the second amendment of 15 December 1791.
>
> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.12.15>
>
> Such conjured claim to enlightenment followed upon Salem witch trials were
> a series of hearings and prosecutions of people accused of witchcraft in
> colonial Massachusetts between February 1692 and May 1693. More than 200
> people were accused. Thirty people were found guilty, nineteen of whom were
> executed by hanging (fourteen women and five men).
>
> #286 as [#6, #30, #100, #60, #40, #10, #40] = qâçam (H7080): {UMBRA: #200 %
> #41 = #36} 1) (Qal) to practice divination, divine; 1a) of diviners of the
> nations, Balaam; 1b) of false prophets of Israel; 1c) prohibited;
>
> #256 as [#6, #100, #60, #40, #10, #40] = qeçem (H7081): {UMBRA: #200 % #41
> = #36} 1) divination, witchcraft; 1a) of the nations, Balaam; 1b) of false
> prophets; 1c) in a good sense (king's lips as oracles);
>
> someone <being@apolka.sign> wrote:
>> % wrote:
>>> dolf wrote:
>>
>>>> DOLF: "For vilification against my DUTCH heritage, my homosexuality and my
>>>> JEWISH belief."
>>
>> Identifying is often a feature
>> which forms a film on a given reality.
>>
>>>> DOLF: "When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
>>>> belonged to the DUTCH [as] it was their discovery."
>>
>> People who lived on the land prior to others who landed
>> discovered many features of those landing there after.
>>
>>> tuba
>>
>> Is a tuba like a drum role?
>>
>> Reminds one of how instrumental music
>> can be for a marching band width.
>>
>> At length, the people set aside what makes a sound.
>>
>> The marching stops, the various tunes fade then
>> depending on what bar, how high the bar, when
>> drinkers drink and how much, things might break
>> loose for a spell.
>>
>> Some of them discover the following morning.
>>
>>
>
>
>

Click here to read the complete article

Subject	Author
— IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEION W	dolf
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	%
Re: ? IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	someone
Re: ? IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	aye
Re: IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf
-- UPDATE ON THE ISRAEL: #300 + #240 (COURSE OF NATURE) v’s LUO SHU: #205 + #164	dolf
Re: - ...	someone
Re: ... language independent?	someone
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf
Re: — IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEI	dolf

BOFH excuse #174: Backbone adjustment

alt / alt.atheism / Re: IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEION WORLDVIEW but is the TAI HSÜAN CHING an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?

BOFH excuse #174: Backbone adjustment

alt / alt.atheism / Re:  IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEION WORLDVIEW but is the TAI HSÜAN CHING an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?

alt / alt.atheism / Re: IF TABLE TALK DEPLOYS AN #1436 - apotropaic @1: #123 / @5: #135 - STOICHEION WORLDVIEW but is the TAI HSÜAN CHING an #196 - apothecarial COMPOSITION which is by ONTIC premise then language independent?