rotten news relay - alt.atheism - Re: Why is it so hard for sinner christians to admit?

LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943

<http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
<-- IT PARADED ITS WING FOR ME

#914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
(H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;

<http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>

#429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1)
water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
one that has a familiar spirit;

#374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
#30} 1) to practice divination, divine, observe signs, learn by
experience, diligently observe, practice fortunetelling, take as an
omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
or omens;

<https://www.youtube.com/watch?v=xdoYLLNvbck>

Silcock is a name that dates far back into the mists of early British
history to the days of the Anglo-Saxon tribes. It is derived from the
baptismal name for the son of Cecil, deriving from the nickname Sill.
After the Norman Conquest, the Old English naming system gradually
dissolved.

The surname Silcock is of English origin and is derived from the
medieval given name "Sylcock," which itself is a diminutive form of the
name "Sylvester." The name "Sylvester" comes from the Latin word
"silvester," meaning "of the woods" or "from the forest." Therefore, the
surname Silcock likely originated as a nickname for someone who lived
near or worked in a forest or wooded area.

ASSOCIATED with the last day of the year and of the calendar year, the
31 December

LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
bird found in eastern and southern Australia, with introduced
populations in Western Australia and Tasmania.

In Aboriginal mythology, the Kookaburra holds a special place. They
believe that the Laughing Kookaburra is a messenger of good news or an
omen for prosperity. It’s often depicted in their art and stories as a
symbol of happiness and abundance.

#358 as [#50, #8, #300] /
#378 as [#20, #50, #8, #300] /
#388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
= #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
fleeing serpent (mythological);

#806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
{UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;

The bird is also linked to the *rainbow* *serpent*, which represents
fertility and renewal. In some tribes, it’s believed that the Kookaburra
brings rain after long droughts due to its loud call, signifying hope
for better times ahead.

These birds are typically seen in pairs or small groups, frequenting
open forestlands, parks, and gardens. This large, robust member of the
kingfisher family has captured imaginations worldwide, but there's more
to this bird than its famous "laugh."

"If a son shall ask-G154 bread of any of you that is a father, will he
give him a stone? or if he ask a fish, will he for a fish give him a
serpent?" [Luke 11:11]

#442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
{UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require;

<https://www.youtube.com/watch?v=PQ7qEim-sME>

The common name "kookaburra" is believed to be derived from the
Wiradjuri language, an indigenous language of Australia, and may have
originated from the word "gugubarra," meaning "*laughing* *owl*" who
wakes up the sun. The kookaburra is often referred to as the "laughing
kookaburra" due to its distinctive call, which sounds like loud,
human-like laughter.

Gugu in Wiradjuri means to boil or stir and barra is the bird.
So when we say Gugubarra we are saying that this Budyaan (bird) is
*stirring* *up* *the* *bush*

#388 as [#30, #40, #300, #10, #8] /
#388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358
% #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings;

#442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
{UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
from sleep, to awake; 1b) to arouse from the sleep of death, *to*
*recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
appear, bring before the public; 1d2) to raise up, stir up, against one;
1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
construct, erect;

<http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
<-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*

"And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
after his kind, The little owl, and the great owl, and the swan, And the
pelican, and the gier eagle, and the cormorant, And the stork, and the
heron after her kind, and the lapwing, and the bat. And every creeping
thing that flieth is unclean unto you: they shall not be eaten. But of
all clean fowls ye may eat.

#388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
maybe an extinct bird, exact meaning unknown;

Ye shall not eat of any thing that dieth of itself: thou shalt give it
unto the stranger that is in thy gates, that he may eat it; or thou
mayest sell it unto an alien: for thou art an holy people unto the LORD
thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
14:14-21]

On 11/1/24 09:54, In the Name of Jesus wrote:
> On 1/11/2024 9:49 am, dolf wrote:
>>
>> The police have a claim of slander to answer -- the matter was
>> withdrawn on
>> 31 October which then has repercussions on the RSL matter on 28 October
>> 2017 given that they sought orders on 31 October which was the BEERSHEBA
>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>
> If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
> of a lot better off!
>
>

#327 as [#300, #20, #2, #5] /
#327 as [#5, #300, #20, #2] /
#349 as [#6, #10, #300, #20, #2, #5, #6] /
#358 as [#6, #30, #300, #20, #2] /
#372 as [#300, #20, #2, #10, #40] /
#388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
#322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
(in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
(*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
make to lie down; 1e) (Hophal) to be laid;

#374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
#41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;

>
>
>
> In the Name of Jesus
>
>
>
>
>>
>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>> grievous
>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED
>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>> REFORMATION
>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN
>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then
>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
>> discrimination in the provision of goods and services by STRATA
>> MANAGEMENT
>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT
>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is
>> understood by ourselves as conveying a manipulated deviation [50 | 74 ...
>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited
>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an
>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
>> 31, 64,
>> 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>> SEDITION."
>>
>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>
>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
>> precipitation of ice pellets on corrugated iron, friend, what have I told
>> you about keeping it simple?
>>
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
>> rain in Spain falls mainly on the plain."
>>
>> Additionally, yes, CHUNG is a perverted religionist, but he is not that
>> powerful. You don't have to fear.
>>
>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
>> into
>> a complex hypothesis regarding the origins of the COVID-19 pandemic
>> and the
>> potential involvement of an agent provocateur in facilitating its spread
>> with the intention of destabilizing or overthrowing governments. Here's a
>> breakdown of the key points and interpretations:
>>
>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
>> COVID-19 cases, suggesting that the virus may have been circulating
>> earlier
>> than officially acknowledged, based on various studies and evidence from
>> different parts of the world.
>>
>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
>> ANDREW CHUNG, described as an internet persona of American / Chinese
>> heritage, for allegedly lacking empathy towards the widespread suffering
>> caused by COVID-19 while being preoccupied with religious matters.
>>
>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
>> analysis related to Chinese principles of truthfulness, compassion, and
>> forbearance, suggesting abnormalities that might be associated with a
>> cultic religious or political entity. This is tied to the hypothesis
>> of an
>> agent provocateur's involvement in the pandemic's spread.
>>
>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>> altruism should be questioned in light of the emperor's power over the
>> world, possibly referencing historical Chinese philosophies or political
>> ideologies.
>>
>> REFERENCES AND FURTHER EXPLORATION: The text includes references to
>> YouTube
>> videos and ancient texts, inviting further exploration into related
>> topics.
>>
>> Overall, the passage appears to be advocating for a critical
>> examination of
>> the circumstances surrounding the COVID-19 pandemic, including its
>> origins
>> and potential geopolitical implications, while drawing on historical,
>> philosophical, and linguistic perspectives."
>>
>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
>> perverted religionist, as being indicative of FAILED IMMIGRATION which
>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>
>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
>> know, but there you go, simple: the rain in Spain falls mainly on the
>> plain.
>>
>> Keep up the good work!
>>
>> Lovingly yours"
>>
>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
>> since I don't like your CHRISTO FASCISM as positive Christian
>> theology ...
>>
>> As you ought to know, the rain at the Vatican falls mainly within the
>> assembly square and you should proclaim such to the world as the POPE did
>> as URBI ET ORBI on 27 MARCH 2020."
>>
>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there
>> would be no automobile road toll! There is the profit of billions of cars
>> on the road, so the people who produce them must pay compensation!
>>
>> And you call someone a retard?
>>
>> I would suggest that it is you who is banging on tin, Corrugated Man.
>>
>> Grapple that."
>>
>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
>> glistening (*WHET*: to stimulate or make something, such as an
>> appetite or
>> curiosity, more keen or eager) dick (vulgar insult: to describe
>> someone who
>> is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>> feigning
>> getting all excited about road kill.
>>
>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
>> dynamic as
>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
>> #135 +
>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32}
>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>> *THINGS*
>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>
>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
>> masculine stature
>>
>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN
>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>> - 4
>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>> *BUY* my
>> supercharged Mercedes. Although I've never driven myself, I've always
>> been
>> passionately keen on cars. I liked this Mercedes particularly...
>>
>> #10 - 𝌏羨 = #461
>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>> (HSIEN)
>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>
>> APPRAISAL #7: To bend old truths (曲其故)
>> Is to wander the road (迂其塗)
>> And go along with danger. (厲之訓)
>> FATHOMING #7: Bending the old (曲其故)
>> MEANS: He only acts to initiate ideas. (爲作意也)
>>
>> Adolf Müller had taught me to *DRIVE* all right, but I knew that at the
>> slightest accident my conditional liberty would be withdrawn, and I also
>> knew that nothing would have been more agreeable to the Government. In
>> November 1923 I was already owner of a marvellous Benz. On the 9th, it
>> was
>> in Müller's garage under lock and key. When the police came to seize it,
>> they must have filed through the chain. But they dared not use it in
>> Munich, for the whole population would have risen in revolt, shouting:
>> "Car-thieves!" So they sent it to Nuremberg, where it immediately had an
>> accident. I've bought it back since, and it can be seen among our
>> relics."
>> [page 284]
>>
>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>> spiritual
>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>
>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84; to
>> be angry;
>> breath; a smell; an odour; posture; disposition; airs; manners; vital
>> force; material force; air; weather; to make angry; morale; spirit; *TO*
>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
>> mist; instrument; prana
>>
>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a
>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
>> to be
>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>> involving an
>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by
>> means of independent but nonetheless asymmetrical action:
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
>> (Pual)
>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
>> *OR*
>> *DISHONOUR*; 1f2) to *WHET*;
>>
>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>> MARY
>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
>> CHILD)
>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>> SEDITION
>> occasioning a determined breach of any former OATH of duty to either the
>> sovereign, commonwealth or its peoples.
>>
>> #9 - 𝌎扶 = #460
>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>> RANGE: 27 to noon 31 JANUARY
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>
>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>> Ego: 44
>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
>> (#122)}
>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>> (#190)}
>>
>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>> ashamed,
>> be put to shame, be reproached, be put to confusion, be humiliated; 1a)
>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
>> to be
>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>
>> ONTIC CHECKSUM TOTAL: #175
>> DEME CHECKSUM TOTAL: #199
>>
>> And becoming stricken by the onset of disease as the adverse
>> consequence of
>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>> *SACRIFICED*
>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of
>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>> religionist)
>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>
>> YOUTUBE: "THE MASS - ERA"
>>
>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>
>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>
>> "Sors salutis
>> Et virtutis
>> Michi nunc contraria
>> Est affectus
>> Et defectus
>> Semper in angaria
>> Hac in hora
>> Sine mora
>> Corde pulsum tangite
>>
>> Hac in hora
>> Sine mora
>> Corde pulsum tangite
>> Quod per sortem
>> Sternit fortem
>> Mecum omnes plangite"
>>
>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>> (H5060):
>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to
>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>> *DEFEATED*;
>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>> approach
>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>
>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>> Danger. (厲)
>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>> MEANS: Parasites are not worth trusting. (不足賴也)
>>
>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] =
>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
>> *OR*
>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
>> be or
>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
>> become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to
>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
>> 1f4)
>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>
>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>
>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>
>>      #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
>> shebaʻ
>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
>> ordinal number; 1b) in combination - 17, 700 etc;
>>
>>      #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
>> #70, #50]
>> /
>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
>> #41 =
>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>>
>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>> FORCE IS
>> AS FOLLOWS: "I, (insert full name of person) swear that I will well and
>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>> Successors according to law, as a member of the Royal Australian Navy
>> (number of years), and any extensions of that period, until retiring age,
>> and that I will resist Her enemies and faithfully discharge my duty
>> according to law. SO HELP ME GOD! (person’s signature)”
>>
>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
>> CHOIR &
>> VINCENT NICLO"
>>
>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>
>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>
>>      #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
>> #30, #6]
>> / [#6, #1, #20, #30, #10, #6] /
>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>> *SUBJECTS*
>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>> *OPPRESSION*); 1b)
>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>
>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
>> your
>> own judgements, you will be giving account for your sins against
>> humanity.
>>
>> Snaky snippy boy."
>>
>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>
>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
>>>>>>
>>>>>>> In the Name of Jesus
>>>>>>
>>>>>> Having a signature longer than the post is a sin though.
>>>>>
>>>>> I am a sinner in the eyes of sinners.
>>>>>
>>>>
>>>> Does that also mean that you are crazy if other crazy people think that
>>>> you are crazy? How about those of us who are not crazy who think that
>>>> you are crazy??
>>>>
>>>> Dawn
>>>

Click here to read the complete article

YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"

<https://youtu.be/U91bngXaL6I?feature=shared>

dolf <dolfboek@hotmail.com> wrote:
> LAUGHING KOOKABURRA PICTURED @ 1826 HOURS ON 1 NOVEMBER ON RAAF WAR
> GRAVE TO SERGEANT J.A. SILCOCK died 23 AUGUST 1943
>
> <http://www.grapple369.com/images/Silcock%20RAAF%20War%20Grave%2020241101%201826%20HRS.jpeg>
>
> <-- IT PARADED ITS WING FOR ME
>
> #914 - ONTIC TOTAL: #104 as [#2, #100, #2, #200, #10, #600] = qeber
> (H6913): {UMBRA: #302 % #41 = #15} 1) *grave*, sepulchre, tomb;
>
> <http://www.grapple369.com/Savvy/?lexicon:H6913&run:Daily&date:2024.11.1&time:18.26&run:Heuristic&date:2024.11.1&time:18.26&run:Mystery&tetra:71>
>
> #429 as [#20, #1, #2, #6, #400] = ʼôwb (H178): {UMBRA: #9 % #41 = #9} 1)
> water skin bottle; 2) necromancer; 2a) necromancer, one who evokes the
> dead; 2b) ghost, spirit of a dead one; 2c) practice of necromancy; 3)
> one that has a familiar spirit;
>
> #374 as [#10, #50, #8, #300, #6] = nâchash (H5172): {UMBRA: #358 % #41 =
> #30} 1) to practice divination, divine, observe signs, learn by
> experience, diligently observe, practice fortunetelling, take as an
> omen; 1a) (Piel); 1a1) to practice divination; 1a2) to observe the signs
> or omens;
>
> <https://www.youtube.com/watch?v=xdoYLLNvbck>
>
> Silcock is a name that dates far back into the mists of early British
> history to the days of the Anglo-Saxon tribes. It is derived from the
> baptismal name for the son of Cecil, deriving from the nickname Sill.
> After the Norman Conquest, the Old English naming system gradually
> dissolved.
>
> The surname Silcock is of English origin and is derived from the
> medieval given name "Sylcock," which itself is a diminutive form of the
> name "Sylvester." The name "Sylvester" comes from the Latin word
> "silvester," meaning "of the woods" or "from the forest." Therefore, the
> surname Silcock likely originated as a nickname for someone who lived
> near or worked in a forest or wooded area.
>
> ASSOCIATED with the last day of the year and of the calendar year, the
> 31 December
>
> LAUGHING KOOKABURRA: The Laughing Kookaburra (Dacelo novaeguineae), also
> known as the Brown Kingfisher, Great Kingfisher, Giant Kingfisher,
> Laughing Jackass, Bushman's Clock, or Settler's Clock, is a distinctive
> bird found in eastern and southern Australia, with introduced
> populations in Western Australia and Tasmania.
>
> In Aboriginal mythology, the Kookaburra holds a special place. They
> believe that the Laughing Kookaburra is a messenger of good news or an
> omen for prosperity. It’s often depicted in their art and stories as a
> symbol of happiness and abundance.
>
> #358 as [#50, #8, #300] /
> #378 as [#20, #50, #8, #300] /
> #388 as [#30, #50, #8, #300] = nâchâsh (H5175): {UMBRA: #358 % #41
> = #30} 1) serpent, snake; 1a) *serpent*; 1b) image (of serpent); 1c)
> fleeing serpent (mythological);
>
> #806 - MALE TOTAL: #243 as [#100, #300, #400, #6] = qesheth (H7198):
> {UMBRA: #800 % #41 = #21} 1) bow; 1a) bow (for hunting, battle); 1b)
> bowmen, archers; 1c) bow (fig. of might); 1d) *rainbow*;
>
> The bird is also linked to the *rainbow* *serpent*, which represents
> fertility and renewal. In some tribes, it’s believed that the Kookaburra
> brings rain after long droughts due to its loud call, signifying hope
> for better times ahead.
>
> These birds are typically seen in pairs or small groups, frequenting
> open forestlands, parks, and gardens. This large, robust member of the
> kingfisher family has captured imaginations worldwide, but there's more
> to this bird than its famous "laugh."
>
> "If a son shall ask-G154 bread of any of you that is a father, will he
> give him a stone? or if he ask a fish, will he for a fish give him a
> serpent?" [Luke 11:11]
>
> #442 as [#8, #10, #300, #8, #20, #1, #40, #5, #50] = aitéō (G154):
> {UMBRA: #1116 % #41 = #9} 1) to ask, beg, call for, crave, desire, require;
>
> <https://www.youtube.com/watch?v=PQ7qEim-sME>
>
> The common name "kookaburra" is believed to be derived from the
> Wiradjuri language, an indigenous language of Australia, and may have
> originated from the word "gugubarra," meaning "*laughing* *owl*" who
> wakes up the sun. The kookaburra is often referred to as the "laughing
> kookaburra" due to its distinctive call, which sounds like loud,
> human-like laughter.
>
> Gugu in Wiradjuri means to boil or stir and barra is the bird.
> So when we say Gugubarra we are saying that this Budyaan (bird) is
> *stirring* *up* *the* *bush*
>
> #388 as [#30, #40, #300, #10, #8] /
> #388 as [#40, #300, #10, #8, #10, #20] = mâshîyach (H4899): {UMBRA: #358
> % #41 = #30} 1) anointed, anointed one; 1a) of the Messiah, Messianic
> prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
> of Cyrus; 1e) of the patriarchs as anointed kings;
>
> #442 as [#5, #3, #5, #10, #100, #8, #300, #1, #10] = egeírō (G1453):
> {UMBRA: #923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse
> from sleep, to awake; 1b) to arouse from the sleep of death, *to*
> *recall* *the* *dead* *to* *life*; 1c) to cause to rise from a seat or
> bed etc.; 1d) to raise up, produce, cause to appear; 1d1) to cause to
> appear, bring before the public; 1d2) to raise up, stir up, against one;
> 1d3) to raise up i.e. cause to be born; 1d4) of buildings, to raise up,
> construct, erect;
>
> <http://www.grapple369.com/Savvy/?lexicon:H4899,G154&run:Daily&date:2024.8.23>
> <-- *ANNIVERSARY* *TO* *DATE* *OF* *DEATH*
>
> "And the owl, and the night hawk, and the *CUCKOO*-H7828, and the hawk
> after his kind, The little owl, and the great owl, and the swan, And the
> pelican, and the gier eagle, and the cormorant, And the stork, and the
> heron after her kind, and the lapwing, and the bat. And every creeping
> thing that flieth is unclean unto you: they shall not be eaten. But of
> all clean fowls ye may eat.
>
> #388 as [#300, #8, #80] = shachaph (H7828): {UMBRA: #388 % #41 = #19} 1)
> a ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b)
> maybe an extinct bird, exact meaning unknown;
>
> Ye shall not eat of any thing that dieth of itself: thou shalt give it
> unto the stranger that is in thy gates, that he may eat it; or thou
> mayest sell it unto an alien: for thou art an holy people unto the LORD
> thy God. Thou shalt not seethe a kid in his mother's milk." [Deuteronomy
> 14:14-21]
>
> On 11/1/24 09:54, In the Name of Jesus wrote:
>> On 1/11/2024 9:49 am, dolf wrote:
>>>
>>> The police have a claim of slander to answer -- the matter was
>>> withdrawn on
>>> 31 October which then has repercussions on the RSL matter on 28 October
>>> 2017 given that they sought orders on 31 October which was the BEERSHEBA
>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>
>> If you would stop grappling your dick, Floppy-man Dolf, you'd be a hell
>> of a lot better off!
>>
>>
>
> #327 as [#300, #20, #2, #5] /
> #327 as [#5, #300, #20, #2] /
> #349 as [#6, #10, #300, #20, #2, #5, #6] /
> #358 as [#6, #30, #300, #20, #2] /
> #372 as [#300, #20, #2, #10, #40] /
> #388 as [#10, #300, #20, #2, #6, #50] = shâkab (H7901): {UMBRA:
> #322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to lie, lie down, lie
> on; 1a2) to lodge; 1a3) to lie (of sexual relations); 1a4) to lie down
> (in death); 1a5) to rest, *relax* (fig); 1b) (Niphal) to be lain with
> (*sexually*); 1c) (Pual) to be lain with (sexually); 1d) (Hiphil) to
> make to lie down; 1e) (Hophal) to be laid;
>
> #374 as [#1, #30, #70, #3, #70, #200] = álogos (G249): {UMBRA: #374 %
> #41 = #5} 1) destitute of reason; 2) contrary to reason, absurd;
>
>>
>>
>>
>> In the Name of Jesus
>>
>>
>>
>>
>>>
>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>> grievous
>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE #511 -
>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10 - DOOMED
>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>> REFORMATION
>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING) BEING A
>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW AND AN
>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958 VIC" is then
>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14 OCTOBER 2024
>>> discrimination in the provision of goods and services by STRATA
>>> MANAGEMENT
>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER THREAT
>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017 which is
>>> understood by ourselves as conveying a manipulated deviation [50 | 74 ...
>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as limited
>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic sequence
>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing thereby an
>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41, 44,
>>> 31, 64,
>>> 3] PROTOTYPE that manifests a relationship between (#247 - PICKER'S
>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 - MISERICORDIAE
>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as basis for
>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS / POLITICAL
>>> SEDITION."
>>>
>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
>>> precipitation of ice pellets on corrugated iron, friend, what have I told
>>> you about keeping it simple?
>>>
>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
>>> rain in Spain falls mainly on the plain."
>>>
>>> Additionally, yes, CHUNG is a perverted religionist, but he is not that
>>> powerful. You don't have to fear.
>>>
>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve
>>> into
>>> a complex hypothesis regarding the origins of the COVID-19 pandemic
>>> and the
>>> potential involvement of an agent provocateur in facilitating its spread
>>> with the intention of destabilizing or overthrowing governments. Here's a
>>> breakdown of the key points and interpretations:
>>>
>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
>>> COVID-19 cases, suggesting that the virus may have been circulating
>>> earlier
>>> than officially acknowledged, based on various studies and evidence from
>>> different parts of the world.
>>>
>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
>>> ANDREW CHUNG, described as an internet persona of American / Chinese
>>> heritage, for allegedly lacking empathy towards the widespread suffering
>>> caused by COVID-19 while being preoccupied with religious matters.
>>>
>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
>>> analysis related to Chinese principles of truthfulness, compassion, and
>>> forbearance, suggesting abnormalities that might be associated with a
>>> cultic religious or political entity. This is tied to the hypothesis
>>> of an
>>> agent provocateur's involvement in the pandemic's spread.
>>>
>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>>> altruism should be questioned in light of the emperor's power over the
>>> world, possibly referencing historical Chinese philosophies or political
>>> ideologies.
>>>
>>> REFERENCES AND FURTHER EXPLORATION: The text includes references to
>>> YouTube
>>> videos and ancient texts, inviting further exploration into related
>>> topics.
>>>
>>> Overall, the passage appears to be advocating for a critical
>>> examination of
>>> the circumstances surrounding the COVID-19 pandemic, including its
>>> origins
>>> and potential geopolitical implications, while drawing on historical,
>>> philosophical, and linguistic perspectives."
>>>
>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
>>> perverted religionist, as being indicative of FAILED IMMIGRATION which
>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
>>> know, but there you go, simple: the rain in Spain falls mainly on the
>>> plain.
>>>
>>> Keep up the good work!
>>>
>>> Lovingly yours"
>>>
>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
>>> since I don't like your CHRISTO FASCISM as positive Christian
>>> theology ...
>>>
>>> As you ought to know, the rain at the Vatican falls mainly within the
>>> assembly square and you should proclaim such to the world as the POPE did
>>> as URBI ET ORBI on 27 MARCH 2020."
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without cars there
>>> would be no automobile road toll! There is the profit of billions of cars
>>> on the road, so the people who produce them must pay compensation!
>>>
>>> And you call someone a retard?
>>>
>>> I would suggest that it is you who is banging on tin, Corrugated Man.
>>>
>>> Grapple that."
>>>
>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if it isn't
>>> glistening (*WHET*: to stimulate or make something, such as an
>>> appetite or
>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>> someone who
>>> is rude, abrasive, inconsiderate, or otherwise contemptible) habitually
>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>> feigning
>>> getting all excited about road kill.
>>>
>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
>>> dynamic as
>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to be a
>>> #135 +
>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 % #41 = #32}
>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>> *THINGS*
>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE USE OF
>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>
>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital energy, 3.
>>> masculine stature
>>>
>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF #137 IN
>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31 JANUARY
>>> - 4
>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I did on
>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>> *BUY* my
>>> supercharged Mercedes. Although I've never driven myself, I've always
>>> been
>>> passionately keen on cars. I liked this Mercedes particularly...
>>>
>>> #10 - 𝌏羨 = #461
>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS, DISTORTION
>>> (HSIEN)
>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>
>>> APPRAISAL #7: To bend old truths (曲其故)
>>> Is to wander the road (迂其塗)
>>> And go along with danger. (厲之訓)
>>> FATHOMING #7: Bending the old (曲其故)
>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>
>>> Adolf Müller had taught me to *DRIVE* all right, but I knew that at the
>>> slightest accident my conditional liberty would be withdrawn, and I also
>>> knew that nothing would have been more agreeable to the Government. In
>>> November 1923 I was already owner of a marvellous Benz. On the 9th, it
>>> was
>>> in Müller's garage under lock and key. When the police came to seize it,
>>> they must have filed through the chain. But they dared not use it in
>>> Munich, for the whole population would have risen in revolt, shouting:
>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately had an
>>> accident. I've bought it back since, and it can be seen among our
>>> relics."
>>> [page 284]
>>>
>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>> spiritual
>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>
>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84; to
>>> be angry;
>>> breath; a smell; an odour; posture; disposition; airs; manners; vital
>>> force; material force; air; weather; to make angry; morale; spirit; *TO*
>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration; strength; power;
>>> mist; instrument; prana
>>>
>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to heave a
>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn (孕):
>>> to be
>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>> involving an
>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD WITH THE
>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF GOVERNMENT by
>>> means of independent but nonetheless asymmetrical action:
>>>
>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*; 1d)
>>> (Pual)
>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT*
>>> *OR*
>>> *DISHONOUR*; 1f2) to *WHET*;
>>>
>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of the
>>> MARY
>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH NAKED
>>> CHILD)
>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN IRISH
>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD WAR ONE
>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>> SEDITION
>>> occasioning a determined breach of any former OATH of duty to either the
>>> sovereign, commonwealth or its peoples.
>>>
>>> #9 - 𝌎扶 = #460
>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>> RANGE: 27 to noon 31 JANUARY
>>>
>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>
>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN (#64)}
>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>> Ego: 44
>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 - PENETRATION: JUI
>>> (#122)}
>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>> (#190)}
>>>
>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam (H3637):
>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>> ashamed,
>>> be put to shame, be reproached, be put to confusion, be humiliated; 1a)
>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to shame, be
>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame, insult,
>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal); 1c1)
>>> to be
>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>
>>> ONTIC CHECKSUM TOTAL: #175
>>> DEME CHECKSUM TOTAL: #199
>>>
>>> And becoming stricken by the onset of disease as the adverse
>>> consequence of
>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>> *SACRIFICED*
>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as (term of
>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>> religionist)
>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>
>>> YOUTUBE: "THE MASS - ERA"
>>>
>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>
>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>
>>> "Sors salutis
>>> Et virtutis
>>> Michi nunc contraria
>>> Est affectus
>>> Et defectus
>>> Semper in angaria
>>> Hac in hora
>>> Sine mora
>>> Corde pulsum tangite
>>>
>>> Hac in hora
>>> Sine mora
>>> Corde pulsum tangite
>>> Quod per sortem
>>> Sternit fortem
>>> Mecum omnes plangite"
>>>
>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>> (H5060):
>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to
>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; i)
>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>> *DEFEATED*;
>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY* *DISEASE*);
>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to cause to
>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>> approach
>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>
>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>> Danger. (厲)
>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>
>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400, #10] =
>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak, *BE*
>>> *OR*
>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become grieved,
>>> be or
>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1) to be or
>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3) (CLBL) to
>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick; 1c2) to be
>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become weak; 1e)
>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to
>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME* *SICK*;
>>> 1f4)
>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>
>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1, #20, #70,
>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1) *PERTAINING* *TO*
>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>
>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr (H875):
>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>
>>>      #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2, #70] =
>>> shebaʻ
>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number); 1a) as
>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>
>>>      #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100, #20,
>>> #70, #50]
>>> /
>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA: #460 %
>>> #41 =
>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN* *OATH*;
>>>
>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>> FORCE IS
>>> AS FOLLOWS: "I, (insert full name of person) swear that I will well and
>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>> Successors according to law, as a member of the Royal Australian Navy
>>> (number of years), and any extensions of that period, until retiring age,
>>> and that I will resist Her enemies and faithfully discharge my duty
>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>
>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED ARMY
>>> CHOIR &
>>> VINCENT NICLO"
>>>
>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>
>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>
>>>      #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1, #20,
>>> #30, #6]
>>> / [#6, #1, #20, #30, #10, #6] /
>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30, #5, #6] /
>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6, #600] /
>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10] = ʼâkal
>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>> *SUBJECTS*
>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>> *OPPRESSION*); 1b)
>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured, consumed (of
>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause
>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>
>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing to
>>> your
>>> own judgements, you will be giving account for your sins against
>>> humanity.
>>>
>>> Snaky snippy boy."
>>>
>>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>>
>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus wrote:
>>>>>>>
>>>>>>>> In the Name of Jesus
>>>>>>>
>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>
>>>>>> I am a sinner in the eyes of sinners.
>>>>>>
>>>>>
>>>>> Does that also mean that you are crazy if other crazy people think that
>>>>> you are crazy? How about those of us who are not crazy who think that
>>>>> you are crazy??
>>>>>
>>>>> Dawn
>>>>
>
> #429 as [#300, #3, #70, #6, #50] = shiggâʻôwn (H7697): {UMBRA: #429 %
> #41 = #19} 1) madness;
>
>>>> I think you are crazy, Dawn.
>>>>
>>>>
>>>>
>>>>
>>>> In the Name of Jesus
>>>>
>>>
>>>
>>>
>>
>>
>

Click here to read the complete article

On 11/2/24 17:20, dolf wrote:
> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>
> <https://youtu.be/U91bngXaL6I?feature=shared>
>

Good alternative to having depraved criminals, dodgy cooks or
islamo-fascists fighting your RUSSIAN cause ...

Besides the North Korean War rhetoric was getting too long in the tooth
such that if there was no action the supreme leader's goose would be
cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
#237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO EVADE
NAZI EQUIVALENCE when bibles are prohibited in North Korea -- perhaps
the sacred text is MAO ZEDONG's 1937 thesis on #312 - contradiction.

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
"The law of contradiction in things, that is, the law of the unity of
opposites, is the fundamental law of nature and of society and therefore
also the fundamental law of thought, is the basic law of materialist
dialectics. Lenin said, "Dialectics in the proper sense is the study of
contradiction in the very essence of objects." Lenin often called this
law the essence of dialectics; he also called it the kernel of dialectics.

#27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
#432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
#400, #10] /
#468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6,
#8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1)
riddle, difficult question, parable, enigmatic saying or question,
perplexing saying or question; 1a) riddle (dark obscure utterance); 1b)
riddle, enigma (to be guessed); 1c) *PERPLEXING* *QUESTIONS*
(*DIFFICULT*); 1d) double dealing (with 'havin');

In studying this law, therefore, we cannot but touch upon a variety of
#468 - *QUESTIONS*, upon a number of philosophical problems. If we can
become clear on all these problems, we shall arrive at a fundamental
understanding of materialist dialectics. The problems are: the two world
outlooks (ie. the dialectical conception and the metaphysical conception
as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 =
#491 / #52 - 𝌹度 = #503] - (A) LAW / within APPRAISAL #5: the expression
(非學方也) means: "THIS IS NOT THE WAY TO STUDY" as that which evolved from
the later HAN DYNASTY of 25-220 CE

NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of
shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then
associated with an anomalous exclusion of any CHINESE ENGLISH PINYIN
lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a HOMOGENEOUS
social reform as COMMUNIST political action which is inferred by the
APPRAISAL #7: (執其術 / 共所歾) expression meaning "HOLDING FAST HIS
PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."

zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
*PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
*GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
to link up; to draw in, 10. a good friend, 11. proof; certificate;
receipt; voucher

qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
asking a question in reply to a question, 4. used when making a request
or giving an order, 5. he; her; it; them, 6. probably; likely, 7. will,
8. may, 9. if, 10. or, 11. Qi

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*;
*TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total,
7. same; in common, 8. and, 9. to cup one fist in the other hand, 10.
*TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong

suǒ (所): 1. measure word for houses, small buildings and institutions,
2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4.
it, 5. if; supposing, 6. a few; various; some, 7. a place; a location,
8. indicates a passive voice, 9. that which, 10. an ordinal number, 11.
meaning, 12. garrison

mò (歾): drown; to end; to die

), the universality of contradiction, the particularity of
contradiction, the principal contradiction and the principal aspect of a
contradiction, the identity and struggle of the aspects of a
contradiction, and the place of antagonism in contradiction. [MAO
TSE-TUNG, ON CONTRADICTION, AUGUST 1937]

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 / 甚麼時候):
when?; at what time?
 <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4. excessive;
more than, 5. a group of ten sections in the Shijing, 6. Shi, 7.
tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11. ten, 12.
definitely; certainly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
to hold together, 8. only; merely, 9. a modal particle with no meaning

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to limit,
3. to cut down; to harm, 4. to exploit; embezzle, 5. severe; harsh, 6.
to set a date; to set a time limit, 7. to digest, 8. gram, 9. able

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

#1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA: #281
% #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1) of God;
1a2) healer, physician (of men); 1a3) of hurts of nations involving
restored favour (fig); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) literal (of persons); 1b2) of water, pottery; 1b3) of
national hurts (fig); 1b4) of personal distress (fig); 1c) (Piel) to
heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive);

In 1291 Nogai succeeded in installing Tokhta as the new khan of the
Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
decided to name Andrey grand prince of Vladimir and Novgorod once more.
In 1293 Tokhta, with the support of Nogai, organised a punitive
campaign against Dmitri led by the Tatar Dyuden (or Tuden). With Andrey
himself taking part, Dyuden led the Tatar troops into Rus land and
devastated 14 cities in total: Murom, Suzdal, Vladimir, Yuriev-Polsky,
Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow, Kolomna,
Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
<https://rusmania.com/history-of-russia/13th-century>

Click here to read the complete article

On 11/2/24 17:20, dolf wrote:
> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>
> <https://youtu.be/U91bngXaL6I?feature=shared>
>

Good alternative to having depraved criminals, dodgy cooks or
islamo-fascists fighting your RUSSIAN cause ...

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

mò (歾): drown; to end; to die

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

Click here to read the complete article

On 11/2/24 17:27, dolf wrote:
> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>
> <https://youtu.be/U91bngXaL6I?feature=shared>
>

Good alternative to having depraved criminals, dodgy cooks or
islamo-fascists fighting your RUSSIAN cause ...

<http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>

2ND TWEET:

NOMES OF EGYPT 17: Semabehdet (the throne)

GODS: Horus
CITIES: Semabehdet (Behdet, Balamun), temple of Amun

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
(H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);

#388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
{UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
private use, sacred uses;

"Let their table-H7979 become a snare before them: and that which should
have been for their welfare, let it become a trap." [Psalm 69:22]

<http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>

shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu

mò (歾): drown; to end; to die

3RD TWEET:

Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik

#47 = [#47]

bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to announce,
4. to arrange, 5. an ancient coin, 6. to bestow, 7. to publish, 8. Bu,
9. to state; to describe

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>

#179 = [#16, #19, #29, #50, #65]

ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle with
no meaning, 4. final particle marking a question, 5. you; thou, 6. this;
that

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>

#62 = [#62]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>

#598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72, #79]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>

#405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]

#1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25, #32,
#46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38, #39,
#40, #45, #49, #51, #80]

<http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>

ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred

ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
dictator; 1c) ruler (of one in authority);

Click here to read the complete article

The question we have relative to the LUO SHU SQUARE having a SWASTIKA (卐
or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
hieroglyphic bḥdt (html: 𓈱 / 𓈱) relative to the 17th nome
(for which we have an ONTIC / DEME grounding as an epistemological basis
for knowledge) is whether the component hieroglyph comprising a CIRCLE
with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
the earliest known written inscriptions meaning 'city' or 'town' may
also have an impetus for writing.

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
for condemnation, 9. to tell; to inform, 10. to blame; to criticize

[#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
CHIN (#56)}
#57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
(#113)}
#61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

#174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
(G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
of a people, peculiar to a people, national; 2) suited to the manners or
language of foreigners, strange, foreign; 3) in the NT savouring of the
nature of pagans, alien to the worship of the true God, heathenish; 3a)
of the pagan, the Gentile;

[#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING (#90)}
#33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
{%3}); Ego: 33 - CLOSENESS: MI (#123)}

TELOS TOTAL: #123
DEME TOTAL: #100

#123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
{UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
native of the main land or of the Greek islands or colonies; 2) in a
wider sense the name embraces all nations not Jews that made the
language, customs, and learning of the Greeks their own; the primary
reference is to a difference of religion and worship;

Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
so the two writing systems resemble each other. The Cyrillic alphabet
was created (ie. there is an implied intellectual correspondence between
#174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
Ages, and it includes additional letters to account for the sounds which
Slavic languages use that aren’t present in Greek.
<https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>

#242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
#262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
#282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
#307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
(H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension);

рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
combining form -речь (-rečʹ)). Russian orthography has been reformed
officially and unofficially by changing the Russian alphabet over the
course of the history of the Russian language. Several important reforms
happened in the 18th–20th centuries.
<https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>

<https://en.wiktionary.org/wiki/辭>

Thusly if the existential premise of [#49, #41, #33] which is relative
to the LUO SHU SQUARE constitutes a dialectical method and whether it's
GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
Anti-thesis; @4 - Thesis it is an appropriate intellectual
meta-descriptor of LINGUISTIC REFORM.

In the same manner then the other dialectical method [#17, #41, #65] as
perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
#174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]

[#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
(#11)}
#16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
#46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
- ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
#49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
#52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
(#174)}

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

#1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
of peace'; 1) the chief city of Palestine and capital of the united
kingdom and the nation of Judah after the split;

#1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
{UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
region surrounding a city or village, the country; 2b) the region with
towns and villages which surround a metropolis; 3) land which is
ploughed or cultivated, ground;

#113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
{UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, i.e. sons of injustice [for un- righteous men] or sons
of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
order, class;

[#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
#16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
#39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
#46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
#66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
CH'U (#174)}

TELOS TOTAL: #174
DEME TOTAL: #227

#157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
#174 as [#6, #2, #100, #6, #40, #20] /
#756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
#747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
#1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
{UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
maintain oneself; ii) to be established, be confirmed; iii) to stand,
endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
to raise up, constitute; vi) to cause to stand, set, station, establish;
vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
to be raised up;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
government office, 4. a special purpose building, 5. a shrine, 6. a
polite way to refer to someone's mother, 7. an open area on a hill, 8.
relatives of the same grandfather, 9. imposing, 10. team; group, 11.
measure word for classes or courses

Click here to read the complete article

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

TELOS TOTAL: #123
DEME TOTAL: #100

<https://en.wiktionary.org/wiki/辭>

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

TELOS TOTAL: #174
DEME TOTAL: #227

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

Click here to read the complete article

OOPS:

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

TELOS TOTAL: #123
DEME TOTAL: #100

<https://en.wiktionary.org/wiki/辭>

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

TELOS TOTAL: #174
DEME TOTAL: #227

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

Click here to read the complete article

OOPS:

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

TELOS TOTAL: #123
DEME TOTAL: #100

<https://en.wiktionary.org/wiki/辭>

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

TELOS TOTAL: #174
DEME TOTAL: #227

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>

#174 = [#7, #16, #39, #46, #66]

Click here to read the complete article

#114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
#131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
(G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals
of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
*WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;

YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"

<https://www.youtube.com/watch?v=H6EceDF5ltc>

MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
FEME: #114 = géenna (G1067): *HELL* of a lot better off!"

DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
with the anomalous rising / going down of the SUN textual substitution
for the PAINS OF HELL which occurs within our informal research SOURCE
TEXT between [Psalm 113:3] and [Psalm 116:3]

"FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING
DOWN-H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE
PRAISED-H1984." [Psalm 113:3]

"THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND
SORROW-H3015." [Psalm 116:3]

<http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>

<https://en.wiktionary.org/wiki/bḥdt>
𓈱
<https://www.compart.com/en/unicode/U+13231>

<http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>

#174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]

chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
*FORT*; a citadel

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>

#174 = [#56, #57, #61]

TELOS TOTAL: #174
DEME TOTAL: #100

diction; phraseology; speech; words

修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
辭書／辞书 ― císhū ― dictionary; wordbook

The ability to speak; the faculty of uttering words or articulate sounds
and vocalizations to communicate.

TELOS TOTAL: #123
DEME TOTAL: #100

<https://en.wiktionary.org/wiki/辭>

TELOS TOTAL: #174
DEME TOTAL: #73

#738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
(H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
city, stronghold;

#338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
{UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
city, town (a place of waking, guarded); 2a) city, town;

Click here to read the complete article

dolf wrote:
> #114 - MALE TOTAL: #237 / FEME TOTAL: #114 as [#3, #5, #5, #50, #50, #1] /
> #131 - MALE TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] = géenna
> (G1067): {UMBRA: #114 % #41 = #32} 1) *HELL* is the place of the future
> punishment call 'Gehenna' or 'Gehenna of fire'. This was originally the
> valley of Hinnom, south of Jerusalem, where the filth and dead animals
> of the city were cast out and burned; *A* *FIT* *SYMBOL* *OF* *THE*
> *WICKED* *AND* *THEIR* *FUTURE* *DESTRUCTION*;
>
> YOUTUBE: "TWO STEPS FROM HELL - VICTORY (WWII Cinematic)"
>
> <https://www.youtube.com/watch?v=H6EceDF5ltc>
>
> MICHAEL [#666 - TIN MAN] CHRIST @ 0954 HOURS ON 1 NOVEMBER 2024: "If you
> would stop grappling your dick, Floppy-man Dolf, you'd be a MALE: #237 /
> FEME: #114 = géenna (G1067): *HELL* of a lot better off!"
>
> DOLF @ 0808 HOURS ON 5 NOVEMBER 2024: "We note that MICHAEL [#666 - TIN
> MAN] CHRIST's habitual public agent provocateur conduct of ANZAC
> JINGOISM / POSITIVE THEOLOGY AS CHRISTO-FASCIST slander is consistent
> with the anomalous rising / going down of the SUN textual substitution
> for the PAINS OF HELL which occurs within our informal research SOURCE
> TEXT between [Psalm 113:3] and [Psalm 116:3]
>
> "FROM THE RISING-H4217 OF THE *SUN*-H8121 UNTO-H5704 THE GOING
> DOWN-H3996 OF THE SAME THE LORD'S-H3068 NAME-H8034 IS TO BE
> PRAISED-H1984." [Psalm 113:3]
>
> "THE SORROWS-H2256 OF DEATH-H4194 COMPASSED-H661 ME, AND THE PAINS-H4712
> OF *HELL*-H7585 GAT HOLD-H4672 UPON ME: I FOUND-H4672 TROUBLE-H6869 AND
> SORROW-H3015." [Psalm 116:3]
>
>
> <http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg " rel="nofollow" target="_blank">http://www.grapple369.com/images/behdet%20-%20Egyptian%2017%20nome.jpeg>
>
> The question we have relative to the LUO SHU SQUARE having a SWASTIKA
> (卐 or 卍) CORRESPONDENCE with its implied association to the EGYPTIAN
> hieroglyphic bḥdt (html: 𓈱 / 𓈱) relative to the 17th nome
> (for which we have an ONTIC / DEME grounding as an epistemological basis
> for knowledge) is whether the component hieroglyph comprising a CIRCLE
> with crossed [#17, #41, #65] / [#49, #41, #33] diagonal lines which is
> the ancient Egyptian hieroglyph niwt (pronounced 'nee-oot') as one of
> the earliest known written inscriptions meaning 'city' or 'town' may
> also have an impetus for writing.
>
> <https://en.wiktionary.org/wiki/b" rel="nofollow" target="_blank">https://en.wiktionary.org/wiki/bḥdt>
> 𓈱
> <https://www.compart.com/en/unicode/U+13231>
>
>
>
> <http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:" rel="nofollow" target="_blank">http://www.grapple369.com/Savvy/?feme:174&run:Mystery&glyph:城>
>
> #174 - ANIMA / ANIMUS COEFFICIENT = [#11, #16, #46, #49, #52]
>
> chéng (城): 1. a city; a town, 2. a city wall, 3. to fortify, 4. a
> *FORT*; a citadel
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:辭>
>
> #174 = [#56, #57, #61]
>
> cí (辭): 1. words; speech; expression; phrase; dialog, 2. to resign, 3.
> to dismiss; to fire, 4. rhetoric, 5. to say goodbye; to take leave, 6.
> ci genre poetry, 7. to avoid; to decline, 8. cause for gossip; reason
> for condemnation, 9. to tell; to inform, 10. to blame; to criticize
>
> [#56, {@1: Sup: 56 - CLOSED MOUTH: CHIN (#56); Ego: 56 - CLOSED MOUTH:
> CHIN (#56)}
> #57, {@2: Sup: 32 - LEGION: CHUANG (#88); Ego: 57 - GUARDEDNESS: SHOU
> (#113)}
> #61] {@3: Sup: 12 - YOUTHFULNESS: T'UNG (#100 - MALE DEME IS UNNAMED
> {%3}); Ego: 61 - EMBELLISHMENT: SHIH (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #100
>
> diction; phraseology; speech; words
>
> 修辭／修辞 ― xiūcí ― rhetoric ("refinement of speech")
> 辭書／辞书 ― císhū ― dictionary; wordbook
>
> The ability to speak; the faculty of uttering words or articulate sounds
> and vocalizations to communicate.
>
> #174 - FEME TOTAL: #174 as [#5, #9, #50, #10, #20, #70, #10] = ethnikós
> (G1482): {UMBRA: #364 % #41 = #36} 1) adapted to the genius or customs
> of a people, peculiar to a people, national; 2) suited to the manners or
> language of foreigners, strange, foreign; 3) in the NT savouring of the
> nature of pagans, alien to the worship of the true God, heathenish; 3a)
> of the pagan, the Gentile;
>
> [#49, {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #41, {@2: Sup: 9 - BRANCHING OUT: SHU (#58); Ego: 41 - RESPONSE: YING
> (#90)}
> #33] {@3: Sup: 42 - GOING TO MEET: YING (#100 - MALE DEME IS UNNAMED
> {%3}); Ego: 33 - CLOSENESS: MI (#123)}
>
> TELOS TOTAL: #123
> DEME TOTAL: #100
>
> #123 - FEME TOTAL: #123 as [#5, #30, #30, #8, #50] = Héllēn (G1672):
> {UMBRA: #123 % #41 = #41} 1) a Greek either by nationality, whether a
> native of the main land or of the Greek islands or colonies; 2) in a
> wider sense the name embraces all nations not Jews that made the
> language, customs, and learning of the Greeks their own; the primary
> reference is to a difference of religion and worship;
>
> Whilst the Cyrillic alphabet was heavily based upon the Greek alphabet,
> so the two writing systems resemble each other. The Cyrillic alphabet
> was created (ie. there is an implied intellectual correspondence between
> #174 = [#56, #57, #61] and #123 = [#49, #41, #33]) during the Middle
> Ages, and it includes additional letters to account for the sounds which
> Slavic languages use that aren’t present in Greek.
> <https://www.britannica.com/question/Is-the-Greek-alphabet-the-same-as-the-Cyrillic-alphabet>
>
>
> #242 - DEME TOTAL: #100 as [#30, #4, #2, #200, #6] /
> #262 - DEME TOTAL: #100 as [#6, #4, #2, #200, #10, #40] /
> #282 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #20] /
> #307 - DEME TOTAL: #100 as [#6, #40, #4, #2, #200, #10, #5, #40] = dâbâr
> (H1697): {UMBRA: #206 % #41 = #1} 1) speech, word, speaking, thing; 1a)
> speech; 1b) saying, utterance; 1c) word, words; 1d) business,
> occupation, acts, matter, case, something, manner (by extension);
>
> рѣчь (rěčʹ) — Pre-reform orthography (1918) (noun only; not the verbal
> combining form -речь (-rečʹ)). Russian orthography has been reformed
> officially and unofficially by changing the Russian alphabet over the
> course of the history of the Russian language. Several important reforms
> happened in the 18th–20th centuries.
> <https://en.wikipedia.org/wiki/Reforms_of_Russian_orthography>
>
> <https://en.wiktionary.org/wiki/辭>
>
> Thusly if the existential premise of [#49, #41, #33] which is relative
> to the LUO SHU SQUARE constitutes a dialectical method and whether it's
> GEORG HEGEL’s @1 - Thesis; @2 - Anti-thesis; @3 - Synthesis; @4 -
> Progression or KARL MARX’s @1 - Progression; @2 - Synthesis; @3 -
> Anti-thesis; @4 - Thesis it is an appropriate intellectual
> meta-descriptor of LINGUISTIC REFORM.
>
> In the same manner then the other dialectical method [#17, #41, #65] as
> perhaps NOMES OF EGYPT 17: ּSemabehdet (the throne) / HORUS might then
> have a correspondence to both #174 - CITY [#11, #16, #46, #49, #52] and
> #174 - BESIEGE / HOSTILITY = [#7, #16, #39, #46, #66]
>
> [#11, {@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 11 - DIVERGENCE: CH'A
> (#11)}
> #16, {@2: Sup: 27 - DUTIES: SHIH (#38); Ego: 16 - CONTACT: CHIAO (#27)}
> #46, {@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#111); Ego: 46
> - ENLARGEMENT: K'UO (#73 - MALE DEME IS UNNAMED {%26})}
> #49, {@4: Sup: 41 - RESPONSE: YING (#152); Ego: 49 - FLIGHT: T'AO (#122)}
> #52] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#164); Ego: 52 - MEASURE: TU
> (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #73
>
> #738 - MALE TOTAL: #164 as [#40, #2, #90, #200, #6, #400] = mibtsâr
> (H4013): {UMBRA: #332 % #41 = #4} 1) fortification, fortress, fortified
> city, stronghold;
>
> #338 - MALE TOTAL: #164 as [#2, #70, #200, #10, #50, #6] = ʻîyr (H5892):
> {UMBRA: #280 % #41 = #34} 1) excitement, anguish; 1a) of terror; 2)
> city, town (a place of waking, guarded); 2a) city, town;
>
> #1146 - FEME TOTAL: #174 as [#10, #200, #6, #300, #30, #600] =
> Yᵉrûwshâlêm (H3390): {UMBRA: #586 % #41 = #12} 0) Jerusalem = 'teaching
> of peace'; 1) the chief city of Palestine and capital of the united
> kingdom and the nation of Judah after the split;
>
> #1551 - FEME TOTAL: #174 as [#600, #800, #100, #1, #50] = chṓra (G5561):
> {UMBRA: #1501 % #41 = #25} 1) the space lying between two places or
> limits; 2) a region or country i.e. a tract of land; 2a) the (rural)
> region surrounding a city or village, the country; 2b) the region with
> towns and villages which surround a metropolis; 3) land which is
> ploughed or cultivated, ground;
>
> #113 - DEME TOTAL: #73 as [#6, #5, #2, #50, #10, #40] = bên (H1121):
> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group; 1a)
> son, male child; 1b) grandson; 1c) children (pl. - male and female); 1d)
> youth, young men (pl.); 1e) young (of animals); 1f) sons (as
> characterisation, i.e. sons of injustice [for un- righteous men] or sons
> of God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless
> things, i.e. sparks, stars, arrows (fig.); 1i) a member of a guild,
> order, class;
>
> [#7, {@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7)}
> #16, {@2: Sup: 23 - EASE: YI (#30); Ego: 16 - CONTACT: CHIAO (#23)}
> #39, {@3: Sup: 62 - DOUBT: YI (#92); Ego: 39 - RESIDENCE: CHU (#62)}
> #46, {@4: Sup: 27 - DUTIES: SHIH (#119 - MALE DEME IS UNNAMED {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#108 - MALE DEME IS UNNAMED {%25})}
> #66] {@5: Sup: 12 - YOUTHFULNESS: T'UNG (#131); Ego: 66 - DEPARTURE:
> CH'U (#174)}
>
> TELOS TOTAL: #174
> DEME TOTAL: #227
>
> #157 - DEME TOTAL: #227 as [#6, #1, #100, #10, #40] /
> #174 as [#6, #2, #100, #6, #40, #20] /
> #756 - DEME TOTAL: #227 as [#50, #100, #6, #600] /
> #747 - MALE TOTAL: #131 as [#1, #100, #6, #40, #600] /
> #1146 - FEME TOTAL: #174 as [#400, #100, #6, #40, #600] = qûwm (H6965):
> {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up, stand up;
> 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
> become powerful; 1a4) to arise, come on the scene; 1a5) to stand; i) to
> maintain oneself; ii) to be established, be confirmed; iii) to stand,
> endure; iv) to be fixed; v) to be valid; vi) to be proven; vii) to be
> fulfilled; viii) to persist; ix) to be set, be fixed; 1a6) (Piel); i) to
> fulfil; ii) to confirm, ratify, establish, impose; 1a7) (Polel) to raise
> up; 1a8) (Hithpael) to raise oneself, rise up; 1a9) (Hiphil); i) to
> cause to arise, raise; ii) to raise, set up, erect, build; iii) to raise
> up, bring on the scene; iv) to raise up, rouse, stir up, investigate; v)
> to raise up, constitute; vi) to cause to stand, set, station, establish;
> vii) to make binding; viii) to carry out, give effect to; 1a10) (Hophal)
> to be raised up;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:堂>
>
> #174 = [#7, #16, #39, #46, #66]
>
> táng (堂): 1. main hall; a large room, 2. set; session, 3. a court; a
> government office, 4. a special purpose building, 5. a shrine, 6. a
> polite way to refer to someone's mother, 7. an open area on a hill, 8.
> relatives of the same grandfather, 9. imposing, 10. team; group, 11.
> measure word for classes or courses
>
> SINCE THESE ARE AS META-LOGICAL DESCRIPTIONS BOTH DISTINCT (ie. it might
> seem very LOGICAL as #41 - RESPONSE + #174 - COEFFICIENT APPLIED TO THE
> COURSE OF NATURE: #175 to #255 IN THEN PROVIDE A VIRTUAL ENCOMPASSMENT
> but such is only a METHOD which isn't the unique providence or either
> ROMAN GOVERNANCE / NAZISM) AND ANTECEDENT to the LUO SHU SQUARE having a
> SWASTIKA (卐 or 卍) CORRESPONDENCE to the existence of the GERMAN REICH
> (ie. my perspective is of QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 as similarly preceding the MORPHOSIS action) being the
> INEVITABLE #33 - CONSEQUENCE OF THE MORPHOSIS #137 - ACTION, I simply
> cannot see any rationale for the animosity manifested by a #903 -
> parapikrasmós (G3894): *PROVOCATION* as an incongruity (ie. the exercise
> of a WILL against their habitual COERCIVE CONTROL objective: #137 =
> [#18, #19, #20, #23, #24, #33] / #137 - duǎn yāo jīng (短妖精):
> *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
> TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) directed towards the
> CORPUS OF THEIR OWN SELF INTEREST in purveying of an #903 - geshem
> (H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14]
> IDEALISM.
>
> So I must ask, WHY ARE WE HAVING THIS RUSSIAN / UKRAINIAN MILITARY
> HOSTILITY?
>
> Which is entirely futile given the consideration of [#1, #5, #13, #14 |
> #33] COUNTERMANDING any #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1,
> #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20,
> #23, #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
> PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
> OPERA / ROTAS CENTRE by the prudent application of the DAOist SEGMENT
> #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION goal of
> the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
>
> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 - CONTENTION:
> CHENG (#25)}
> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED {%4});
> Ego: 26 - ENDEAVOUR: WU (#51)}
> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES: SHIH
> (#78)}
> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>
> TELOS TOTAL: #137
> DEME TOTAL: #498
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>
> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73, #74, #80]
>
> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3. Tao;
> the Way, 4. measure word for long things, 5. to say; to speak; to talk,
> 6. to think, 7. times, 8. circuit; a province, 9. a course; a channel,
> 10. a method; a way of doing something, 11. measure word for doors and
> walls, 12. measure word for courses of a meal, 13. a centimetre, 14. a
> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>
> We've added the counter form action to our informal research prototype
> of daily morphosis as a means to convey a dynamic assay method for
> optimal action which still needs to be peer reviewed.
>
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>
>
> On 11/3/24 09:53, dolf wrote:
>> On 11/2/24 17:27, dolf wrote:
>>> YOUTUBE: "DAMIEN OMEN II: THE FIRST TIME WAS JUST A WARNING"
>>>
>>> <https://youtu.be/U91bngXaL6I?feature=shared>
>>>
>>
>> Good alternative to having depraved criminals, dodgy cooks or islamo-
>> fascists fighting your RUSSIAN cause ...
>>
>> Besides the North Korean War rhetoric was getting too long in the
>> tooth such that if there was no action the supreme leader's goose
>> would be cooked by #216 - POLITICAL INSTABILITY / PHANTOM GOVERNMENT.
>>
>> <http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf " rel="nofollow" target="_blank">http://www.grapple369.com/Groundwork/Monkey%20Business%2020241111.pdf>
>>
>> 2ND TWEET:
>>
>> Strange to use the words "sacred war" ONTIC: #157 --> ALSO NOME #41 /
>> #237 - USE OF FORCE (#17, #41, #65 - SOLDIER) in RUSSIA TRYING TO
>> EVADE NAZI EQUIVALENCE when bibles are prohibited in North Korea --
>> perhaps the sacred text is MAO ZEDONG's 1937 thesis on #312 -
>> contradiction.
>>
>> NOMES OF EGYPT 17: Semabehdet (the throne)
>>
>> GODS: Horus
>> CITIES: Semabehdet (Behdet, Balamun), temple of Amun
>>
>> THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I
>> am not one of prating tongue.
>>
>>      #VIRTUE: With Holding Back (no. #17), to have fears.
>>      #TOOLS: Guardedness (no. #57) means to be impregnable.
>>      #POSITION: With Compliance (no. #77), orders upheld, but
>>      #TIME: With Contrariety (no. #6), mutual opposition.
>>      #CANON: #157
>>
>> #480 - MALE TOTAL: #272 as [#6, #8, #20, #40, #400, #6] = chokmâh
>> (H2451): {UMBRA: #73 % #41 = #32} 1) wisdom; 1a) skill (in war);
>>
>> #388 - FEME TOTAL: #145 as [#300, #30, #8, #50] = shulchân (H7979):
>> {UMBRA: #388 % #41 = #19} 1) table; 1a) table; 1a1) of king's table,
>> private use, sacred uses;
>>
>> "Let their table-H7979 become a snare before them: and that which
>> should have been for their welfare, let it become a trap." [Psalm 69:22]
>>
>> <http://www.grapple369.com/Savvy/?idea:1539&run:Mystery&tetra:17>
>>
>> Accordingly to MAO TSE-TUNG's AUGUST 1937 treatise ON CONTRADICTION:
>> "The law of contradiction in things, that is, the law of the unity of
>> opposites, is the fundamental law of nature and of society and
>> therefore also the fundamental law of thought, is the basic law of
>> materialist dialectics. Lenin said, "Dialectics in the proper sense is
>> the study of contradiction in the very essence of objects." Lenin
>> often called this law the essence of dialectics; he also called it the
>> kernel of dialectics.
>>
>> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
>> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>>      #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4,
>> #400, #10] /
>> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as
>> [#6, #8, #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 =
>> #27} 1) riddle, difficult question, parable, enigmatic saying or
>> question, perplexing saying or question; 1a) riddle (dark obscure
>> utterance); 1b) riddle, enigma (to be guessed); 1c) *PERPLEXING*
>> *QUESTIONS* (*DIFFICULT*); 1d) double dealing (with 'havin');
>>
>> In studying this law, therefore, we cannot but touch upon a variety of
>> #468 - *QUESTIONS*, upon a number of philosophical problems. If we can
>> become clear on all these problems, we shall arrive at a fundamental
>> understanding of materialist dialectics. The problems are: the two
>> world outlooks (ie. the dialectical conception and the metaphysical
>> conception as HSUAN (玄) HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法
>> 度): [#40 - 𝌭 法 = #491 / #52 - 𝌹度 = #503] - (A) LAW / within
>> APPRAISAL #5: the expression (非學方也) means: "THIS IS NOT THE WAY TO
>> STUDY" as that which evolved from the later HAN DYNASTY of 25-220 CE
>>
>> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence
>> of shù (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is
>> then associated with an anomalous exclusion of any CHINESE ENGLISH
>> PINYIN lexicon entries for TETRA #17 - 𝌖䎡 = #468 as to suggest a
>> HOMOGENEOUS social reform as COMMUNIST political action which is
>> inferred by the APPRAISAL #7: (執其術 / 共所歾) expression meaning
>> "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE FOR THE CAUSE."
>>
>> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
>> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
>> *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to
>> capture, 6. to maintain; to guard, 7. to block up, 8. to engage in, 9.
>> to link up; to draw in, 10. a good friend, 11. proof; certificate;
>> receipt; voucher
>>
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when
>> asking a question in reply to a question, 4. used when making a
>> request or giving an order, 5. he; her; it; them, 6. probably; likely,
>> 7. will, 8. may, 9. if, 10. or, 11. Qi
>>
>> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
>> technical, 5. a street; a road, 6. divination, 7. administrative
>> division, 8. to narrate; to recount, 9. shu
>>
>> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO*
>> *CONNECT*; *TO* *JOIN*; *TO* *COMBINE*, 5. to include, 6. all
>> together; in total, 7. same; in common, 8. and, 9. to cup one fist in
>> the other hand, 10. *TO* *SURROUND*; *TO* *CIRCLE*, 11. to provide,
>> 12. respectfully, 13. Gong
>>
>> suǒ (所): 1. measure word for houses, small buildings and
>> institutions, 2. *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a
>> relative clause, 4. it, 5. if; supposing, 6. a few; various; some, 7.
>> a place; a location, 8. indicates a passive voice, 9. that which, 10.
>> an ordinal number, 11. meaning, 12. garrison
>>
>> mò (歾): drown; to end; to die
>>
>> ), the universality of contradiction, the particularity of
>> contradiction, the principal contradiction and the principal aspect of
>> a contradiction, the identity and struggle of the aspects of a
>> contradiction, and the place of antagonism in contradiction. [MAO TSE-
>> TUNG, ON CONTRADICTION, AUGUST 1937]
>>
>> 3RD TWEET:
>>
>> Bù ěr shé wéi kè (布爾什維克 / 布爾甚維克): Bolshevik
>>
>> shí (什) appears to be a glyph anomaly and is elsewhere taken to be a
>> variant shén / shé (什 / 甚) such as in shén me shí hou (什么时候 /
>> 甚麼時候): when?; at what time?
>>  <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%B8%83>
>>
>> #47 = [#47]
>>
>> bù (布): 1. cotton cloth; textiles; linen, 2. to spread, 3. to
>> announce, 4. to arrange, 5. an ancient coin, 6. to bestow, 7. to
>> publish, 8. Bu, 9. to state; to describe
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%88%BE>
>>
>> #179 = [#16, #19, #29, #50, #65]
>>
>> ěr (爾): 1. thus; so; like that, 2. in a manner, 3. final particle
>> with no meaning, 4. final particle marking a question, 5. you; thou,
>> 6. this; that
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%94%9A>
>>
>> #62 = [#62]
>>
>> shén (甚): 1. what, 2. mixed; miscellaneous, 3. extremely, 4.
>> excessive; more than, 5. a group of ten sections in the Shijing, 6.
>> Shi, 7. tenfold, 8. one hundred percent, 9. why?, 10. extremely, 11.
>> ten, 12. definitely; certainly
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%B6%AD>
>>
>> #598 = [#6, #8, #15, #18, #25, #32, #46, #49, #58, #60, #63, #67, #72,
>> #79]
>>
>> wéi (維): 1. to preserve; to maintain, 2. dimension, 3. a restraining
>> rope, 4. a rule; a law, 5. a thin object, 6. to tie up, 7. to connect;
>> to hold together, 8. only; merely, 9. a modal particle with no meaning
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%85%8B>
>>
>> #405 = [#4, #10, #13, #36, #38, #39, #40, #45, #49, #51, #80]
>>
>> kè (克): 1. to prevail; to defeat, 2. to subdue; to restrain; to
>> limit, 3. to cut down; to harm, 4. to exploit; embezzle, 5. severe;
>> harsh, 6. to set a date; to set a time limit, 7. to digest, 8. gram,
>> 9. able
>>
>> #1291 = [#47, #16, #19, #29, #50, #65, #62, #6, #8, #15, #18, #25,
>> #32, #46, #49, #58, #60, #63, #67, #72, #79, #4, #10, #13, #36, #38,
>> #39, #40, #45, #49, #51, #80]
>>
>> <http://www.grapple369.com/Savvy/?idea:1291,1428&ontic:161&deme:494>
>>
>> ONTIC: #161 = qâdash (H6942): to observe as holy, keep sacred
>>
>> ONTIC: #161 = qâtsîyn (H7101): 1a) chief, commander (in war); 1b)
>> dictator; 1c) ruler (of one in authority);
>>
>> #1291 as [#200, #80, #1, #400, #10, #600] = râphâʼ (H7495): {UMBRA:
>> #281 % #41 = #35} 1) to heal, make healthful; 1a) (Qal) to heal; 1a1)
>> of God; 1a2) healer, physician (of men); 1a3) of hurts of nations
>> involving restored favour (fig); 1a4) of individual distresses (fig);
>> 1b) (Niphal) to be healed; 1b1) literal (of persons); 1b2) of water,
>> pottery; 1b3) of national hurts (fig); 1b4) of personal distress
>> (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects or
>> hurts (fig); 1d) (Hithpael) in order to get healed (infinitive);
>>
>> In 1291 Nogai succeeded in installing Tokhta as the new khan of the
>> Golden Horde and in 1292 Andrey and his allies went to Tokhta, who
>> decided to name Andrey grand prince of Vladimir and Novgorod once
>> more.   In 1293 Tokhta, with the support of Nogai, organised a
>> punitive campaign against Dmitri led by the Tatar Dyuden (or Tuden).
>> With Andrey himself taking part, Dyuden led the Tatar troops into Rus
>> land and devastated 14 cities in total: Murom, Suzdal, Vladimir,
>> Yuriev-Polsky, Pereslavl-Zalessky, Uglich, Rostov, Yaroslavl, Moscow,
>> Kolomna, Serpukhov, Klin, Zvenigorod, Mozhaisk, Volokolamsk and Tver.
>> <https:// rusmania.com/history-of-russia/13th-century>
>>
>> 4TH TWEET:
>>
>> We would as an informal research opinion seek to CAUTION THE RUSSIANS
>> ABOUT THE VATICAN MOLE related to tenures of STENOGRAPHER, venture to
>> classify such as being a seminal and TEMPORAL DEMARCATION (ie. the
>> action of fixing the boundary or limits of something) made in
>> conformity to contending values based interests championed by HENRY
>> PICKER (member of the party in 1930) who took TABLE TALK notes from
>> IDEA #174 (COEFFICIENT: c² = a² + b²) - 21 MARCH 1942 until #275 - 2
>> AUGUST 1942 as to suggest a subterfuge (ie. steganography is the
>> practice of hiding a message within another message or object).
>>
>> REDUCTIO AD HITLERUM ON 1 AUGUST 1942 AS IDEA #275: "For this reason
>> she is opposed to all progress. It adds little to our KNOWLEDGE OF THE
>> CREATOR when some parson presents to us an indifferent copy of a man
>> as his conception of the Deity. In this respect, at least, the
>> Mohammedan is more enlightened, when he says: to form a conception of
>> Allah is not vouchsafed to man. The most pressing danger, as I see it,
>> is that Christianity, by adhering to a conception of the Beyond which
>> is constantly exposed to the attacks of unceasing progress, and by
>> binding it so closely to many of the trivialities of life which may at
>> any moment collapse, is ripening mankind for conversion to
>> materialistic #1291 - *BOLSHEVISM*. And that is a terrible tragedy.
>> Man will lose all sense of proportion, and once he considers himself
>> to be the lord of the universe, it will be the end of everything."
>> [page 605]
>>
>> APPRAISAL #3: Treating the small as great (大不大)
>> Helps in becoming great. (利以成大)
>> FATHOMING #3: Making great use of the small (大不大)
>> MEANS: HE TAKES THE SMALL AS THE BASE. (以小作基也)
>>
>> #675 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
>> #60, #63, #64, #67, #76]
>>
>> zuò (作): 1. to do, 2. to act as; to serve as, 3. to start, 4. a
>> writing; a work, 5. to dress as; to be disguised as, 6. to create; to
>> make, 7. a workshop, 8. to write; to compose, 9. to rise, 10. to be
>> aroused, 11. activity; action; undertaking, 12. to regard as
>>
>> #213 = [#7, #19, #36, #45, #46, #60]
>>
>> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
>> basis
>>
>> #888 = [#6, #7, #11, #14, #15, #17, #20, #28, #35, #38, #45, #50, #59,
>> #60, #63, #64, #67, #76, #7, #19, #36, #45, #46, #60]
>>
>> #888 as [#300, #30, #8, #50, #500] = shulchân (H7979): {UMBRA: #388 %
>> #41 = #19} 1) table; 1a) table; 1a1) of king's table, private use,
>> sacred uses;
>>
>> FIRST MENTION OF #1291 - *BOLSHEVIK* IN REDUCTIO AD HITLERUM ON 11 /
>> 12 1941 AS IDEA #3: "At the end of the last century the progress of
>> science and technique led liberalism astray into proclaiming man's
>> mastery of nature, and announcing that he would soon have dominion
>> over space. But a *SIMPLE* *STORM* *IS* *ENOUGH*—and verything
>> collapses like a pack of cards!
>>
>> #919 - MALE TOTAL: #227 as [#5, #100, #4, #200, #10, #600] = qâdar
>> (H6937): {UMBRA: #304 % #41 = #17} 1) to mourn, be dark; 1a) (Qal) to
>> be dark; 1b) (Hiphil); 1b1) to darken; 1b2) to cause to mourn; 1c)
>> (Hithpael) to grow dark;
>>
>> "And it came to pass in the mean while, that the heaven was
>> BLACK-H6937 with clouds and wind, and there was a great rain. And Ahab
>> rode, and went to Jezreel." [1Kings 18:45]
>> In any case, we shall learn to become familiar with the laws by which
>> life is governed, and acquaintance with the laws of nature will guide
>> us on the path of progress. As for the why of these laws, we shall
>> never know anything about it. A thing is so, and OUR UNDERSTANDING
>> CANNOT CONCEIVE OF OTHER SCHEMES. Man has discovered in nature the
>> wonderful notion of that all-mighty being whose law he worships.
>>
>> gēn jī (根基): foundation
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%A0%B9>
>>
>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>
>> gēn (根): 1. origin; cause; basis, 2. radical, 3. a piece, 4. a plant
>> root, 5. base; foot, 6. completely; thoroughly, 7. offspring, 8. a
>> *SQUARE* *ROOT*; to nth root; the solution of a mathematical equation,
>> 9. according to, 10. gen
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%9F%BA>
>>
>> #213 = [#7, #19, #36, #45, #46, #60]
>>
>> jī (基): 1. base; foundation, 2. basic; fundamental, 3. a radical, 4.
>> basis
>>
>> #41    #01    #57
>> #49    #33    #17
>> #09    #65    #25
>>
>> #65
>> #106
>> #123
>> #180
>> #213 <-- STASIS WITH ROMAN PROTOTYPE #ONE (SEE ALSO #213 - pìn (牝):
>> FEMALE)
>> #222
>> #271
>> #296
>> #297
>>
>> #640 = [#3, #7, #55, #61, #68, #75, #77, #81, #7, #19, #36, #45, #46,
>> #60]
>>
>> {@14: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#439); Ego: 60 -
>> ACCUMULATION: CHI (#640)}
>>
>> <http://www.grapple369.com/Savvy/?
>> male:439&feme:640&ontic:181&deme:155&idea:640&run:Mystery&tetra:45>
>>
>> TELOS TOTAL: #640
>> ONTIC TOTAL: #181
>> DEME TOTAL: #155
>>
>> #640 as [#5, #400, #100, #70, #10, #5, #50] = heurískō (G2147):
>> {UMBRA: #1535 % #41 = #18} 1) to come upon, hit upon, to meet with;
>> 1a) after searching, to find a thing sought; 1b) without previous
>> search, to find (by chance), to fall in with; 1c) those who come or
>> return to a place; 2) to find by enquiry, thought, examination,
>> scrutiny, observation, to find out by practice and experience; 2a) to
>> see, learn, discover, understand; 2b) to be found i.e. to be seen, be
>> present; 2c) to be discovered, recognised, detected, to show one's
>> self out, of one's character or state as found out by others (men,
>> God, or both); 2d) *TO* *GET* *KNOWLEDGE* *OF*, *COME* *TO* *KNOW*,
>> *GOD*; 3) to find out for one's self, to acquire, get, obtain, procure;
>>
>> Fundamentally in everyone there is the feeling for this all-mighty,
>> which we call God (that is to say, the dominion of natural laws
>> throughout the whole universe). The priests, who have always succeeded
>> in exploiting this feeling, threaten punishments for the man who
>> refuses to accept the creed they impose.
>>
>> #291 - DEME TOTAL: #333 as [#80, #1, #10, #200] /
>> #351 - DEME TOTAL: #333 as [#80, #1, #10, #200, #10, #50] = paîs
>> (G3816): {UMBRA: #291 % #41 = #4} 1) a child, boy or girl; 1a)
>> infants, children; 2) servant, slave; 2a) an attendant, servant, spec.
>> a king's attendant, minister;
>>
>> #117 - DEME TOTAL: #333 as [#6, #1, #9, #40, #50, #5, #6] = ṭâman
>> (H2934): {UMBRA: #99 % #41 = #17} 1) to hide, conceal, bury; 1a)
>> (Qal); 1a1) to hide; 1a2) hiding, concealing, secretly laying
>> (participle); 1a3) darkness (participle); 1b) (Niphal) to hide
>> oneself; 1c) (Hiphil) to hide;
>>
>> "They encourage themselves in an evil matter: they commune of laying-
>> H2934 snares privily-H2934; they say, Who shall see them?" [Psalm 64:5]
>>
>> #1471 - ONTIC TOTAL: #191 as [#200, #300, #1, #400, #100, #70, #400] =
>> staurós (G4716): {UMBRA: #1271 % #41 = #41} 1) a cross; 1a) a well
>> known instrument of most cruel and ignominious punishment, borrowed by
>> the Greeks and Romans from the Phoenicians; to it were affixed among
>> the Romans, down to the time of Constantine the Great, the guiltiest
>> criminals, particularly the basest slaves, robbers, the authors and
>> abetters of insurrections, and occasionally in the provinces, at the
>> arbitrary pleasure of the governors, upright and peaceable men also,
>> and even Roman citizens themselves; 1b) the crucifixion which Christ
>> underwent; 2) an upright 'stake', esp. a pointed one, used as such in
>> fences or palisades;
>>
>> When one provokes in a child a fear of the dark, one awakens in him a
>> feeling of atavistic dread. Thus this child will be ruled all his life
>> by this dread, whereas another child, who has been intelligently
>> brought up, will be free of it. It's said that every man needs a
>> refuge where he can find consolation and help in unhappiness. I don't
>> believe it! If humanity follows that path, it's solely a matter of
>> tradition and habit. That's a lesson, by the way, that can be drawn
>> from the #1291 - *BOLSHEVIK* front.
>>
>> The Russians have no God, and that doesn't prevent them from being
>> able to face death. We don't want to educate anyone in atheism." [page 6]
>>
>> After further consideration, we could perhaps break SENATOR VANCE's
>> pithy notion down into a meta logic consideration of the mechanism as
>> #511 / #549 - MORPHOLOGICAL SCHEMA enquiry against the known #342 -
>> CORPUS OF KNOWLEDGE in relation to the #315 - MODALITY OF BEING
>> manifested by either the granularity of a temporal heuristic
>> constituted by the entire 20 minute slots which gives multiple cogito
>> [] array / category dispersals or only as singularity.
>>
>>      #554 - NOUMENON RESONANCE FOR 16 JULY 2024 as [#20, #4, #70,
>> #400, #20, #40] /
>> #520 - FEME TOTAL: #230 as [#6, #4, #70, #400, #40] = daʻath (H1847):
>> {UMBRA: #474 % #41 = #23} 1) knowledge; 1a) *KNOWLEDGE*, *PERCEPTION*,
>> *SKILL*; 1b) discernment, understanding, wisdom;
>>
>> GRAPPLE (306, 490)@[54, 30, 55, 48, 41, 66, 59, 68, 69] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?
>> date:2024.7.16&time:04.31&heuristic&run:Mystery&tetra:69>
>>
>> BING COPILOT / CHAT GPT @ 0431 HOURS ON 16 JULY 2024: "WHAT'S THAT
>> SONG AS PERHAPS ABOUT A BUTTERFLY WHICH INCLUDES AN US SERVICEMAN
>> LEAVING HIS JAPANESE GIRL BEHIND:
>>
>> The song you’re referring to might be “SOMEONE SAVED MY LIFE TONIGHT”
>> by Elton John. Although it doesn’t specifically mention a serviceman
>> leaving a Japanese girl behind, the line “You’re a butterfly” has been
>> interpreted as a reference to Madame Butterfly, the opera about a man
>> who falls in love with M. Butterfly, a transvestite. If this isn’t the
>> song you’re looking for, feel free to provide more details, and I’ll
>> try to assist further! 😊"
>>
>> YOUTUBE: "MADAM BUTTERFLY (MALCOLM MCLAREN)"
>>
>> <https://www.youtube.com/watch?v=3JN8o8-ZK5s>
>>
>> #69 - 𝍊窮 = #520
>> COGITO: [#37, #37, #1, #51, #77] as #69 - EXHAUSTION (CH'IUNG)
>> RANGE: 24 to noon 28 OCTOBER
>>
>> [#37 {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
>> #37 {@2: Sup: 74 - CLOSURE: CHIH (#111); Ego: 37 - PURITY: TS'UI (#74)}
>> #1 {@3: Sup: 75 - FAILURE: SHIH (#186 - I AM NOT ONE OF INCONSTANT
>> MIND {%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 1 - CENTRE:
>> CHUNG (#75)}
>> #51 {@4: Sup: 45 - GREATNESS: TA (#231); Ego: 51 - CONSTANCY: CH'ANG
>> (#126)}
>> #77] {@5: Sup: 41 - RESPONSE: YING (#272); Ego: 77 - COMPLIANCE: HSUN
>> (#203)}
>>
>> TELOS TOTAL: #203
>> ONTIC TOTAL: #186
>> DEME TOTAL: #186
>>
>> APPRAISAL #3: However desperate, his thoughts apprehend. (窮思達)
>> FATHOMING #3: Apprehension in desperate straits (窮思達)
>> MEANS: A tutor resides in the heart. (師在心也)
>>
>> qióng (窮): 1. poor; destitute; impoverished, 2. ended; finished, 3.
>> extreme, 4. desolate; deserted; out-of-the-way, 5. poverty, 6. *TO*
>> *INVESTIGATE* *DETAILS* *OF*, 7. thoroughly; completely
>>
>> sī (思): 1. to think; consider; to ponder, 2. particle, 3. *THINKING*;
>> *CONSIDERATION*, 4. to miss; to long for, 5. emotions, 6. to mourn; to
>> grieve, 7. Si, 8. hairy [beard]
>>
>> dá (達): 1. to attain; to reach, 2. Da, 3. *INTELLIGENT* *PROFICIENT*,
>> 4. to be open; to be connected, 5. to realize; to complete; to
>> accomplish, 6. to display; to manifest, 7. *TO* *TELL*; *TO* *INFORM*;
>> *TO* *SAY*, 8. illustrious; influential; prestigious, 9. everlasting;
>> constant; unchanging, 10. generous; magnanimous, 11. commonly;
>> everywhere, 12. arbitrary; freely come and go
>>
>> #506 - MALE TOTAL: #272 as [#6, #40, #400, #6, #4, #10, #40] /
>> #526 - DEME TOTAL: #110 as [#6, #10, #6, #4, #500] = yâdâh (H3034):
>> {UMBRA: #19 % #41 = #19} 1) to throw, *SHOOT*, cast; 1a) (Qal) to
>> shoot (arrows); 1b) (Piel) to cast, cast down, throw down; 1c)
>> (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) *TO* *CONFESS*,
>> confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin); 1d2)
>> to give thanks;
>>
>> #770 - FEME TOTAL: #203 as [#40, #300, #20, #10, #400] = maskîyth
>> (H4906): {UMBRA: #770 % #41 = #32} 1) show-piece, figure, imagination,
>> image, idol, picture; 1a) show-piece, carved figure (of idols); 1b)
>> *IMAGINATION*, *CONCEIT*;
>>
>> "THEN SAID HE UNTO ME, SON OF MAN, HAST THOU SEEN WHAT THE ANCIENTS OF
>> THE HOUSE OF ISRAEL (ie. who prevails with God) DO IN THE DARK, EVERY
>> MAN IN THE CHAMBERS OF HIS *IMAGERY*-H4906?
>>
>> YOUTUBE: "LOST IN SPACE: (DANGER, WILL ROBINSON)"
>>
>> <https://www.youtube.com/watch?v=HNy3ZyiBp34>
>>
>> FOR THEY SAY, THE LORD SEETH US NOT; THE LORD HATH FORSAKEN THE
>> EARTH." [Ezekiel 8:12]
>>
>> #305 - ONTIC TOTAL: #186 as [#6, #2, #7, #200, #70, #20] = zeraʻ
>> (H2233): {UMBRA: #277 % #41 = #31} 1) seed, sowing, offspring; 1a) a
>> sowing; 1b) seed; 1c) *SEMEN* *VIRILE*; 1d) offspring, descendants,
>> posterity, children; 1e) *OF* *MORAL* *QUALITY*; 1e1) a practitioner
>> of righteousness (fig.); 1f) sowing time (by meton);
>>
>> #102 - ONTIC TOTAL: #186 as [#30, #2, #50, #20] /
>> #767 - DEME TOTAL: #186 as [#2, #50, #10, #5, #700] = bên (H1121):
>> {UMBRA: #52 % #41 = #11} 1) son, grandson, child, member of a group;
>> 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) *YOUTH*, young men (pl.); 1e) young (of animals); 1f)
>> sons (as characterisation, i.e. sons of injustice [for un- righteous
>> men] or sons of God [for angels]; 1g) people (of a nation) (pl.); 1h)
>> of lifeless things, i.e. sparks, stars, arrows (fig.); 1i) a member of
>> a guild, order, class;
>>
>> #443 - DEME TOTAL: #186 as [#2, #10, #400, #1, #30] = Bêyth-ʼÊl
>> (H1008): {UMBRA: #443 % #41 = #33} 0) *BETHEL* = 'house of God'; 1)
>> ancient place and seat of worship in Ephraim on border of Benjamin,
>> identified with Luz (former name); 2) a place in south country of
>> Judah, not far from Beersheba and Ziklag;
>>
>> <http://www.grapple369.com/Groundwork/Table%20Talk%20-
>> %20Eucharist%20Research%20Summary.pdf>
>>
>>> On 11/1/24 21:22, dolf wrote:
>>>> CORRECTION:
>>>>
>>>> -- Road kill - Yep
>>>> -- Rain in Spain - Yep
>>>> -- Without cars there would be no automobile road toll! - Yep
>>>>
>>>> The death toll from Spain’s worst floods in decades has soared to 158,
>>>> emergency services and officials say, as rescue services work
>>>> frantically
>>>> to find survivors.
>>>>
>>>> Wij bewegen ons onder de schaduw van de vleugels van de
>>>> Almachtige... GIJ
>>>> ZULT DE NAAM VAN GOD NIET IJVERIG GEBRUIKEN
>>>>
>>>> SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>>>> VALUES AND
>>>> WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION 44(ii) in being
>>>> POLITICAL / RELIGIOUS / RACIAL ideology conforming to REDUCTIO AD
>>>> HITLERUM
>>>> IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>>> 1914), #18,
>>>> #19 (*), #20, #23, #24 ...]
>>>>
>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>> Yay, Dolf Boek, Dolf Boek, Dolf Boek!
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> In the Name of Jesus
>>>>>
>>>>>
>>>>> On 1/11/2024 7:37 pm, dolf wrote:
>>>>>> -- SENATOR FARUQI'S ISLAMO-FASCIST ANTI-COLONIALIST / REPUBLICANISM
>>>>>> VALUES AND WEARING A KEFFIYEH IS ATTAINTED OF TREASON SECTION
>>>>>> 44(ii) in
>>>>>> being POLITICAL / RELIGIOUS / RACIAL ideology conforming to
>>>>>> REDUCTIO AD
>>>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>>>> TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...]
>>>>>>
>>>>>> As we proceed with our Problematic.json {} development to
>>>>>> actualise the
>>>>>> intentional / ententional neural linguistic pragma, in addition to
>>>>>> getting some perspective of the morphosis (ie. is this associated
>>>>>> with
>>>>>> IDEA transmutation?) we'll also want to visualise QUEEN VICTORIA'S
>>>>>> LETTERS PATENT 29 October 1900 as idea template (ie. #618 = bᵉrîyth
>>>>>> (H1285): *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*)) to
>>>>>> then deduce from our prototype some relevant meta postulates upon
>>>>>> this
>>>>>> dynamic.
>>>>>>
>>>>>> gēn zhì (根治): 1. to bring under permanent control; 2. to effect a
>>>>>> radical cure
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:根>
>>>>>>
>>>>>> #427 = [#3, #7, #55, #61, #68, #75, #77, #81]
>>>>>>
>>>>>> gēn (根): 1. *ORIGIN*; *CAUSE*; *BASIS*, 2. radical, 3. a piece, 4. a
>>>>>> plant root, 5. base; foot, 6. completely; thoroughly, 7.
>>>>>> offspring, 8. a
>>>>>> *SQUARE* *ROOT*; to nth root; the solution of a mathematical
>>>>>> equation,
>>>>>> 9. according to, 10. gen
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:治>
>>>>>>
>>>>>> #191 = [#18, #29, #65, #79]
>>>>>>
>>>>>> zhì (治): 1. *TO* *RULE*; *TO* *GOVERN*; *TO* *MANAGE*; *TO*
>>>>>> *CONTROL*,
>>>>>> 2. to cure; to treat; to heal, 3. to annihilate, 4. to punish, 5. a
>>>>>> government seat, 6. to be in order; to be well managed, 7. to
>>>>>> study; to
>>>>>> focus on, 8. a Taoist parish
>>>>>>
>>>>>> #618 = [#3, #7, #55, #61, #68, #75, #77, #81, #18, #29, #65, #79]
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?
>>>>>> male:438&feme:618&ontic:181&deme:155&idea:618>
>>>>>>
>>>>>> #618 as [#2, #200, #10, #400, #6] / [#6, #2, #200, #10, #400] =
>>>>>> bᵉrîyth
>>>>>> (H1285): {UMBRA: #612 % #41 = #38} 1) covenant, alliance, pledge; 1a)
>>>>>> between men; 1a1) treaty, alliance, league (man to man); 1a2)
>>>>>> *CONSTITUTION*, *ORDINANCE* (*MONARCH* *TO* *SUBJECTS*); 1a3)
>>>>>> agreement,
>>>>>> pledge (man to man); 1a4) alliance (of friendship); 1a5) alliance (of
>>>>>> marriage); 1b) between God and man; 1b1) alliance (of friendship);
>>>>>> 1b2)
>>>>>> covenant (divine ordinance with signs or pledges); 1c) (phrases);
>>>>>> 1c1)
>>>>>> covenant making; 1c2) covenant keeping; 1c3) covenant violation
>>>>>>
>>>>>> IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY OF SECTION #25 - WHAT'S
>>>>>> BEHIND IT ALL?, IMAGING THE MYSTERIOUS; I-CHING: H62 - MINOR
>>>>>> SUPERIORITY, SMALL EXCESS, SMALL EXCEEDING, PREPONDERANCE OF THE
>>>>>> SMALL,
>>>>>> SMALL SURPASSING; TETRA: 10 - DEFECTIVENESS, DISTORTION (HSIEN) AS
>>>>>> MARGIN IDEA #308: "WITH RESPECT TO THE RELATION OF APPEARANCES, AND
>>>>>> INDEED EXCLUSIVELY WITH REGARD TO THEIR EXISTENCE, THE
>>>>>> DETERMINATION OF
>>>>>> THIS RELATION IS NOT MATHEMATICAL BUT DYNAMICAL, AND IT CAN NEVER BE
>>>>>> OBJECTIVELY VALID, HENCE FIT FOR EXPERIENCE, IF IT IS NOT SUBJECT
>>>>>> TO A
>>>>>> PRIORI PRINCIPLES, WHICH FIRST MAKE COGNITION THROUGH EXPERIENCE
>>>>>> POSSIBLE WITH RESPECT TO THAT DETERMINATION. THEREFORE APPEARANCES
>>>>>> MUST
>>>>>> BE SUBSUMED UNDER THE CONCEPT OF SUBSTANCE, WHICH, AS A CONCEPT OF
>>>>>> THE
>>>>>> THING ITSELF, UNDERLIES ALL DETERMINATION OF EXISTENCE; OR SECOND,
>>>>>> INSOFAR AS A TEMPORAL SEQUENCE, i.e., AN EVENT, IS MET WITH AMONG THE
>>>>>> APPEARANCES, THEY MUST BE SUBSUMED UNDER THE CONCEPT OF AN EFFECT IN
>>>>>> RELATION TO A CAUSE; OR, INSOFAR AS SIMULTANEOUS EXISTENCE IS TO BE
>>>>>> COGNIZED OBJECTIVELY, i.e., THROUGH A JUDGMENT OF EXPERIENCE, THEY
>>>>>> MUST
>>>>>> BE SUBSUMED UNDER THE CONCEPT OF COMMUNITY (INTERACTION): AND SO A
>>>>>> PRIORI PRINCIPLES UNDERLIE OBJECTIVELY VALID, THOUGH EMPIRICAL,
>>>>>> JUDGMENTS, i.e., THEY UNDERLIE THE POSSIBILITY OF EXPERIENCE
>>>>>> INSOFAR AS
>>>>>> IT IS SUPPOSED TO CONNECT OBJECTS IN NATURE ACCORDING TO EXISTENCE.
>>>>>> THESE PRINCIPLES ARE THE ACTUAL LAWS OF NATURE, WHICH CAN BE CALLED
>>>>>> DYNAMICAL.
>>>>>>
>>>>>> NOTE: Our starting point for investigation was to determine whether
>>>>>> there was any unlawful relationship to my TRIPARTITE NOUMENON as
>>>>>> INTELLECTUAL PROPERTY and the historical date 22 MARCH 1312 when the
>>>>>> *SODOMITE* / *IDOLATROUS* [#23 - EASTER 3 APRIL 33 AD / 2015 (#316 -
>>>>>> PAPAL SEXUAL / PROCREATIONAL ACTION)] KNIGHTS TEMPLAR as a ROMAN
>>>>>> CATHOLIC MILITARY ORDER were disbanded by PAPAL BULL *VOX* *IN*
>>>>>> *EXCELSO* and two Catagories of Understanding (#273 / #415) as
>>>>>> candidate
>>>>>> pairings to my HOMOIOS transformative prototype were identified.
>>>>>>
>>>>>> Given the value (#273) was less distinctive and more likely to occur
>>>>>> (eg: 7 x 41 = #287 as median) within the INTELLECTUS, we then
>>>>>> sought to
>>>>>> discover if there was any intersecting occurrence between the IDEA
>>>>>> (#415) and the substantial meta-descriptive IDEA content related to
>>>>>> #71 / #449 - SAINT PATRICK'S DAY 17 MARCH 2017 #44 / #449 -
>>>>>> CHERISHED /
>>>>>> BLESSED MOTHER WITH NAKED CHILD STATUE UNVEILING. A quintessential
>>>>>> conflation of IDEAS were identified as associated with an
>>>>>> OCCULTATION as
>>>>>> TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which was then observed to have a
>>>>>> paired correspondence with my INTELLECTUAL PROPERTY FOR FIDELITY
>>>>>> in then
>>>>>> providing a basis for a COHESION OF ACTIONS and might then
>>>>>> rationally be
>>>>>> enumerated by a categorical imperative associated to:
>>>>>>
>>>>>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM*
>>>>>> OF THE
>>>>>> CATHOLIC CHURCH - 15 AUGUST 1997,
>>>>>> #273 - *MEMORIAL*,
>>>>>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>>>>>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>>>>>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD*
>>>>>> *STATUE*
>>>>>> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>>>>>
>>>>>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 =
>>>>>> #136 + #172 / #308 - 11 APRIL 2015 / MISERICORDIAE VULTUS - PAPAL
>>>>>> BULL
>>>>>> FOR INDICTION OF THE EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED:
>>>>>> #449 -
>>>>>> 13 MARCH 2015 / DECLARED: 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM
>>>>>> #355
>>>>>> - 8 DECEMBER 2015 (Feast of the Immaculate Conception) to #355 - 20
>>>>>> NOVEMBER 2016) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN
>>>>>> AND NEW
>>>>>> LATIN SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY
>>>>>> CAELUS
>>>>>> IS THE PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>>>>>
>>>>>> LUO SHU SQUARE PROTOTYPE #TWO (#114)
>>>>>>
>>>>>> #29    #74    #11
>>>>>> #20    #38    #56
>>>>>> #65    #02    #47
>>>>>>
>>>>>> #2
>>>>>> #31
>>>>>> #87
>>>>>> #98
>>>>>> #136
>>>>>> #201
>>>>>> #221
>>>>>> #268
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE (#108)
>>>>>>
>>>>>> #26    #27    #28
>>>>>> #35    #36    #37
>>>>>> #44    #45    #46
>>>>>>
>>>>>> #45
>>>>>> #71
>>>>>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>>>>>> #136
>>>>>> #172
>>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>>>>>> #251
>>>>>> #297
>>>>>> #324
>>>>>>
>>>>>> #78 - ONTIC TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
>>>>>> {UMBRA:
>>>>>> #48 % #41 = #7} 1) *SICKNESS*;
>>>>>>
>>>>>> #260 - ONTIC TOTAL: #136 as [#100, #30, #100, #30] = qâlal (H7043):
>>>>>> {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
>>>>>> be of
>>>>>> little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
>>>>>> water); 1a2) to be swift; 1a3) to be trifling, be of little
>>>>>> account; 1b)
>>>>>> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear
>>>>>> trifling,
>>>>>> be too trifling, be insignificant; 1b3) to be lightly esteemed; 1c)
>>>>>> (Piel); 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be
>>>>>> cursed;
>>>>>> 1e) (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH*
>>>>>> *CONTEMPT*, *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel);
>>>>>> 1f1) to
>>>>>> shake; 1f2) to *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to
>>>>>> and fro;
>>>>>>
>>>>>> #230 - ONTIC TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>>>>>> (H2386):
>>>>>> {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
>>>>>> *FORBIDDEN* *FOOD*); 1b) wild boar;
>>>>>>
>>>>>> The online text of the Canon of Supreme Mystery (太玄經) with its
>>>>>> infused schema of #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A
>>>>>> PHANTOM GOVERNMENT is copyright to Fo Guang Shan (Chinese: Fó
>>>>>> guāng shān
>>>>>> (佛光山): literally 'Buddha's Light Mountain') which is an
>>>>>> international
>>>>>> Chinese Mahāyāna Buddhist organization and monastic order based in
>>>>>> Taiwan that practices Humanistic Buddhism whose roots are traced
>>>>>> to the
>>>>>> Linji (臨濟宗) school of Chan Buddhism which took prominence in Song
>>>>>> China (960–1279).
>>>>>>
>>>>>> HETEROS PROTOTYPE #SIX (#114 - *EUREKA* / #342) AS VORTEX:
>>>>>> (figuratively) Anything that involves constant violent or chaotic
>>>>>> activity [#306 - PERFIDE ALBION / #336 - *EUREKA* ON 3 DECEMBER
>>>>>> 1854 /
>>>>>> ARMISTICE DAY 11 NOVEMBER] around some centre [#38 - FULLNESS /
>>>>>> #238 -
>>>>>> EUREKA].
>>>>>>
>>>>>> #46    #06    #62
>>>>>> #54    #38    #22
>>>>>> #14    #70    #30
>>>>>>
>>>>>> #70
>>>>>> #116
>>>>>> #138 - BOER WAR MEMORIAL (#297 / #308) INFIDELITY ON SUNDAY 26 MAY
>>>>>> 2024
>>>>>> #200
>>>>>> #238 - *EUREKA* / #38 - FULLNESS (SHENG: #489) 8 JUNE 2017
>>>>>> #252
>>>>>> #306 - PERFIDE ALBION FROM REDUCTIO AD HITLERUM TABLE TALK IDEA
>>>>>> #306 ON
>>>>>> 31 AUGUST 1942
>>>>>> #336 - *EUREKA* ON 3 DECEMBER 1854 / ARMISTICE DAY 11 NOVEMBER
>>>>>> #342
>>>>>>
>>>>>> COURSE OF NATURE PARADIGM #65 - INNER (NEI) / H54 - MARRIAGEABLE
>>>>>> MAIDEN,
>>>>>> CONVERTING THE MAIDEN / As the only instance of #511 <-- @SUM(TETRAD
>>>>>> MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>>
>>>>>> #57    #56    #49
>>>>>> #66    #65    #58
>>>>>> #75    #74    #67
>>>>>>
>>>>>> #74
>>>>>> #131
>>>>>> #189
>>>>>> #238
>>>>>> #303 = *OAK* TREE PLANTING of 27 OCTOBER 1934 / PRIOR TO WWII
>>>>>> CENTENNIAL
>>>>>> AN IMPROPER BOER WAR MEMORIAL 27 OCTOBER 2018
>>>>>> #378 = sýnchysis (G4799): {UMBRA: #2013 % #41 = #4} 1) confusion,
>>>>>> disturbance; 1a) of *RIOTOUS* *PERSONS*;
>>>>>> #444
>>>>>> #511 <-- @SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN*])
>>>>>> #567
>>>>>>
>>>>>>      #98 - NOUMENON RESONANCE FOR 20 OCTOBER 2024 as [#5, #90, #2,
>>>>>> #1] /
>>>>>> [#90, #2, #1, #5] /
>>>>>> #567 - ONTIC CHECKSUM TOTAL: #331 as [#2, #90, #2, #1, #6, #400, #10,
>>>>>> #50, #6] = tsâbâʼ (H6635): {UMBRA: #93 % #41 = #11} 1) that which
>>>>>> goes
>>>>>> forth, army, war, warfare, host; 1a) army, host; 1a1) host (of
>>>>>> organised
>>>>>> army); 1a2) host (of angels); 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*;
>>>>>> 1a4) of whole creation; 1b) war, warfare, service, go out to war; 1c)
>>>>>> service;
>>>>>>
>>>>>> Our hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>>>> physiological utilitarian purpose even though it is a
>>>>>> contemplation made
>>>>>> upon (X:TWITTER misinformation about any NOEMA having an anima
>>>>>> impetus
>>>>>> relating to the 29 July 2024 mass stabbing targeting children
>>>>>> occurred
>>>>>> at a dance studio in Southport, Merseyside, United Kingdom) the
>>>>>> animosity manifested by a #903 - parapikrasmós (G3894):
>>>>>> *PROVOCATION* as
>>>>>> an incongruity (ie. the exercise of a WILL against their habitual
>>>>>> COERCIVE CONTROL objective: #137 = [#18, #19, #20, #23, #24, #33]
>>>>>> / #137
>>>>>> - duǎn yāo jīng (短妖精): *LEPRECHAUN* / #137 = [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
>>>>>> ...])
>>>>>> directed towards the CORPUS OF THEIR OWN SELF INTEREST in
>>>>>> purveying of
>>>>>> an #903 - geshem (H1655): *BODY* / ANTHROPOLOGICAL #33 - CLOSENESS @
>>>>>> [#1, #5, #13, #14] IDEALISM
>>>>>>
>>>>>> #14 (*) - *PROPAGANDIST* INFLECTION OBSERVED ON 4 SEPTEMBER 2024
>>>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD /
>>>>>> WEAPON,
>>>>>> #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY (ONTIC
>>>>>> EXTENT), #237 - USE OF FORCE (DEME EXTENT)]
>>>>>>
>>>>>> The #137 was originally a typo for #147 association to REDUCTIO AD
>>>>>> HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942 as TETRA #10 -- WE CONSIDER
>>>>>> SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO PHONETIC APPREHENSION
>>>>>> RELATIVE TO A CORRECT ORTHOLOGY) and actually refers to the occult
>>>>>> (from
>>>>>> Latin: occultus, lit. 'hidden' or 'secret') is a category of
>>>>>> esoteric or
>>>>>> supernatural beliefs and practices (eg: the inclusion of a
>>>>>> propagandist / half-truths notion to the VARIED STEM TO #511 - TETRAD
>>>>>> MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn yáng (陰陽): [#1, #62,
>>>>>> #74] / [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914),
>>>>>> #18,
>>>>>> #19 (*), #20, #23, #24 ...]) which generally fall outside the
>>>>>> scope of
>>>>>> organized religion and science, encompassing phenomena involving a
>>>>>> 'hidden' or 'secret' agency, such as magic and mysticism. It can also
>>>>>> refer to paranormal ideas such as extra-sensory perception and
>>>>>> parapsychology.
>>>>>>
>>>>>> The BOOK "Military Studies in the Jihad Against the Tyrants: The Al-
>>>>>> Qaeda Training Manual" TAKES THE PYTHAGOREAN BIPARTITE (@1, @5)
>>>>>> #1080 -
>>>>>> HETEROS / #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...] being the mórphōsis (G3446)
>>>>>> WORLDVIEW WHICH HAS NO NOTION AS PREMISE TO OUR 29 OCTOBER 1900
>>>>>> BASIS TO
>>>>>> GOVERNANCE BEING #113 - PRINCIPLED AS ETHICAL ENGAGEMENT (ie. #45 -
>>>>>> ONTIC METHODOLOGY + #68 - RIGHTS PROTOTYPE):
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Daily&date:2024.3.3>
>>>>>>
>>>>>> "AFTER THE FALL OF OUR ORTHODOX CALIPHATES ON 3 MARCH 1924 AND AFTER
>>>>>> EXPELLING THE COLONIALISTS, OUR ISLAMIC NATION WAS AFFLICTED WITH
>>>>>> APOSTATE RULERS WHO TOOK OVER IN THE MOSLEM NATION. THESE RULERS
>>>>>> TURNED
>>>>>> OUT TO BE MORE INFIDEL AND CRIMINAL THAN THE COLONIALISTS THEMSELVES.
>>>>>> MOSLEMS HAVE ENDURED ALL KINDS OF HARM, OPPRESSION, AND TORTURE AT
>>>>>> THEIR
>>>>>> HANDS." <https://www.airuniversity.af.edu/Portals/10/CSDS/Books/
>>>>>> alqaedatrainingmanual2.pdf>
>>>>>>
>>>>>> The key here is the LEADER's viability TABLE TALK IDEA 177 against
>>>>>> #491
>>>>>> - AGENCY OF DEMOCRATIC CIVIL SOCIETY is established by the MORPHOSIS
>>>>>> segment [#20, #23, #24 - ???] and we note the depraved LEBANESE
>>>>>> appeals
>>>>>> before the UNITED NATIONS ...
>>>>>>
>>>>>> REDUCTIO AD HITLERUM IDEA #137 ON 3 / 4 FEBRUARY 1942: "WHEN I LEFT
>>>>>> LANDSBERG [20 DECEMBER 2024], EVERYBODY WEPT (THE MUFTI AND THE OTHER
>>>>>> MEMBERS OF THE PRISON STAFF)—BUT NOT I! *WE'D* *WON* *THEM* *ALL*
>>>>>> *TO*
>>>>>> *OUR* *CAUSE*. THE MUFTI CAME TO TELL ME THAT LUDENDORFF, ON THE ONE
>>>>>> HAND, AND THE POPULAR BLOCK, ON THE OTHER, WANTED TO SEND A CAR
>>>>>> FOR ME.
>>>>>> SINCE HE WAS AFRAID OF DEMONSTRATIONS, I REASSURED HIM BY SAYING:
>>>>>> "I'M
>>>>>> NOT KEEN ON DEMONSTRATIONS, I'M KEEN ONLY ON MY FREEDOM."
>>>>>>
>>>>>> ...IT WAS A QUEER EXPERIENCE WHEN THE MUFTI OF THE PRISON CAME TO
>>>>>> TELL
>>>>>> ME, WITH ALL SORTS OF CIRCUMLOCUTION, AND PANTING WITH EMOTION:
>>>>>> "YOU'RE
>>>>>> FREE!" I COULDN'T BELIEVE IT WAS TRUE. I'D BEEN SENTENCED TO SIX
>>>>>> YEARS!" [page 284]
>>>>>>
>>>>>> HAJ AMIN AL-HUSSEINI was the scion of the al-Husayni family of
>>>>>> Jerusalemite Arab nobles, who trace their origins to the Islamic
>>>>>> Prophet
>>>>>> Muhammad, and the mufti of Jerusalem (In office: 1921–1937) and the
>>>>>> “father” of Palestinian radicalism, is obviously a key figure for
>>>>>> such
>>>>>> debates. As is well known, from 1941 to 1945 Husseini lived in
>>>>>> Berlin as
>>>>>> the honored guest of Nazi Germany. During this time, he notably
>>>>>> collaborated with the Nazis in assembling the Muslim SS division
>>>>>> “Handzar” in Bosnia, as well as in numerous *PROPAGANDA* activities
>>>>>> aimed at Arab speakers. Whereas the facts of Husseini’s collaboration
>>>>>> with the Nazis are widely known, what is less know, however, is the
>>>>>> degree to which the mufti was influenced by or indeed himself
>>>>>> influenced
>>>>>> his hosts on an ideological and programmatic level. But a new book by
>>>>>> German historian Klaus Gensicke titled Der Mufti von Jerusalem und
>>>>>> die
>>>>>> Nationalsozialisten — “THE MUFTI OF JERUSALEM AND THE NATIONAL
>>>>>> SOCIALISTS” — sheds light on precisely this question. Based
>>>>>> largely on
>>>>>> primary source materials from the German archives, Gensicke’s volume
>>>>>> provides unparalleled insight into the details of the mufti’s
>>>>>> relationship to his Nazi hosts: at least as seen from the German
>>>>>> side.
>>>>>> <https://www.hoover.org/research/mufti-and-holocaust>
>>>>>>
>>>>>> Senator Pauline Hanson's objection by a X:TWITTER comment
>>>>>> compelling a
>>>>>> person to “piss off back to Pakistan” as response to GREENS SENATOR
>>>>>> MEHREEN FARUQI making comment following QUEEN ELIZABETH'S death on 8
>>>>>> SEPTEMBER 2022, is tempered by the substantial facts of ABHORRENT
>>>>>> ANTI-
>>>>>> COLONIALIST / REPUBLICANISM VALUES held by the GREENS SENATOR as
>>>>>> constituting reasonable antagonism associated with the 12 MAY 2021
>>>>>> wearing a keffiyeh by MEHREEN FARUQI which amounts to being
>>>>>> ATTAINTED OF
>>>>>> TREASON in contra SECTION 44 (ii) of the CONSTITUTION ACT: "ANY
>>>>>> PERSON
>>>>>> WHO IS ATTAINTED OF TREASON, SHALL BE INCAPABLE OF BEING CHOSEN OR OF
>>>>>> SITTING AS A SENATOR OR A MEMBER OF THE HOUSE OF REPRESENTATIVES"
>>>>>> that
>>>>>> is a POLITICAL / RELIGIOUS / RACIAL ideology conforming to
>>>>>> REDUCTIO AD
>>>>>> HITLERUM IDEA #137 = [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS
>>>>>> TRUCE
>>>>>> 1914), #18, #19 (*), #20, #23, #24 ...] in being conduct of
>>>>>> "COMPASSES,
>>>>>> IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE THE
>>>>>> SOVEREIGN" prohibited under SECTION 12 of the CRIMES ACT 1900
>>>>>> (NSW) that
>>>>>> creates the broadest notion of the offence which is derived from
>>>>>> SECTION
>>>>>> 3 of the TREASON FELONY ACT 1848 in prohibiting COMPASSING ETC
>>>>>> DEPOSITION OF THE SOVEREIGN—OVERAWING PARLIAMENT ETC:
>>>>>>
>>>>>> ISLAMO-FASCISM AS POLITICAL / RELIGIOUS / RACIAL IDEOLOGY
>>>>>> CONFORMING TO
>>>>>> REDUCTIO AD HITLERUM IDEA #137
>>>>>>
>>>>>>
>>>>>>
>>>>>> <https://x.com/MehreenFaruqi/status/1392352666735452160>
>>>>>>
>>>>>> X:TWITTER (@MehreenFaruqi) @ 1535 HOURS ON 12 MAY 2021: "Proud to be
>>>>>> wearing a kaffiyeh in parliament today in solidarity with
>>>>>> Palestinians
>>>>>> #FreePalestine #SaveSheikhJarrah"
>>>>>>
>>>>>> Whosoever, within New South Wales or without, COMPASSES, IMAGINES,
>>>>>> INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST
>>>>>> GRACIOUS LADY
>>>>>> THE QUEEN, HER HEIRS OR SUCCESSORS, FROM THE STYLE, HONOUR, OR ROYAL
>>>>>> NAME OF THE IMPERIAL CROWN OF THE UNITED KINGDOM, OR OF ANY OTHER
>>>>>> OF HER
>>>>>> MAJESTY'S DOMINIONS AND COUNTRIES, or to levy war against Her
>>>>>> Majesty,
>>>>>> her heirs or successors, within any part of the United Kingdom, or
>>>>>> any
>>>>>> other of Her Majesty's dominions, in order, by force or
>>>>>> constraint, to
>>>>>> compel her or them to change her or their measures or counsels, or in
>>>>>> order to put any force or constraint upon, or in order to
>>>>>> intimidate or
>>>>>> overawe, both Houses or either House of the Parliament of the United
>>>>>> Kingdom, or the Parliament of New South Wales, or to move or stir any
>>>>>> foreigner or stranger with force to invade the United Kingdom, or any
>>>>>> other of Her Majesty's dominions, or countries under the obeisance of
>>>>>> Her Majesty, her heirs or successors, and expresses, utters, or
>>>>>> declares
>>>>>> such compassings, imaginations, inventions, devices, or
>>>>>> intentions, or
>>>>>> any of them, by publishing any printing or writing, or by open and
>>>>>> advised speaking, or by any overt act or deed, shall be liable to
>>>>>> imprisonment for 25 years." <http://www6.austlii.edu.au/cgi-bin/
>>>>>> viewdoc/
>>>>>> au/legis/nsw/consol_act/ca190082/s12.html>
>>>>>>
>>>>>> For which there may be an ONUS OF COMPULSION for a forthright
>>>>>> disclosure
>>>>>> of any "INFORMATION THEREOF WITH ALL REASONABLE DESPATCH TO A
>>>>>> CONSTABLE
>>>>>> or use other REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE
>>>>>> OFFENCE" in contra SECTION 9A (2) CRIMES ACT 1958 VICTORIA.
>>>>>>
>>>>>> According to news media reports GREENS SENATOR MEHREEN FARUQI has
>>>>>> previously pressed the Human Rights Commission on alleged “troubling
>>>>>> treatment of staff” in the Senate. She said they had been disciplined
>>>>>> for signing petitions for a ceasefire; wearing a keffiyeh (as
>>>>>> conforming
>>>>>> to IDEA #137 being ISLAMIC FASCISM); using the phrase “from the
>>>>>> river to
>>>>>> the sea”; or citing United Nations press releases in personal social
>>>>>> media posts."
>>>>>>
>>>>>> “This, to me, seems like a pretty toxic and silencing culture, and
>>>>>> one
>>>>>> that sits totally at odds with what the Human Rights Commission is
>>>>>> about,” Faruqi said. This was strongly disputed by the commission,
>>>>>> which
>>>>>> pointed to the Australian Public Service code of conduct." <https://
>>>>>> www.smh.com.au/politics/federal/how-the-human-rights-commission-
>>>>>> went-to-
>>>>>> war-with-itself-20240924-p5kd3v.html>
>>>>>>
>>>>>> Are ISLAMISTS USING HITLER'S TABLE TALK as PLAY BOOK and if so
>>>>>> what then
>>>>>> is the PAPAL culpability for WAR CRIMES in deploying the same
>>>>>> paradigm
>>>>>> associated with political action of IRISH CATHOLIC "PERFIDE ALBION"
>>>>>> REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM which is implicitly
>>>>>> ANTI-
>>>>>> DUTCH or the religious action of CHRISTO-FASCIST CAUSE OF
>>>>>> REDEEMING THE
>>>>>> #1827 - EUCHARIST / ROMAN CATHOLIC ECCLESIASTICAL 4 X #364 + #371
>>>>>> CALENDAR FROM OBSTRUCTION BY THE 卐 - SWASTIKA?
>>>>>>
>>>>>> SATOR / TENET / ROTAS
>>>>>>
>>>>>>
>>>>>>
>>>>>> The clue on consideration of [#1, #5, #13, #14 | #33]
>>>>>> COUNTERMANDING the
>>>>>> #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24
>>>>>> ...])
>>>>>> ACTION is perhaps found in the example of the 5x5 MATRIX PATTERNED
>>>>>> DISPERSAL relative to the #1025 = SATOR / AREPO / TENET / OPERA /
>>>>>> ROTAS
>>>>>> CENTRE by the prudent application of the DAOist SEGMENT #137 =
>>>>>> [... #25,
>>>>>> #26, #27, #28, #31 ...] to disrupt the COHESION goal of the MORPHOSIS
>>>>>> which has been actioned since 11 SEPTEMBER 2001.
>>>>>>
>>>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>>>> CONTENTION:
>>>>>> CHENG (#25)}
>>>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>>>> {%4});
>>>>>> Ego: 26 - ENDEAVOUR: WU (#51)}
>>>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
>>>>>> SHIH
>>>>>> (#78)}
>>>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 - PACKING:
>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>>>
>>>>>> TELOS TOTAL: #137
>>>>>> DEME TOTAL: #498
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>
>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27, #28,
>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73,
>>>>>> #74, #80]
>>>>>>
>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>>>> Tao;
>>>>>> the Way, 4. measure word for long things, 5. to say; to speak; to
>>>>>> talk,
>>>>>> 6. to think, 7. times, 8. circuit; a province, 9. a course; a
>>>>>> channel,
>>>>>> 10. a method; a way of doing something, 11. measure word for doors
>>>>>> and
>>>>>> walls, 12. measure word for courses of a meal, 13. a centimetre,
>>>>>> 14. a
>>>>>> doctrine, 15. Taoism; Daoism, 16. a skill, 17. a sect, 18. a line
>>>>>>
>>>>>> We've added the counter form action to our informal research
>>>>>> prototype
>>>>>> of daily morphosis as a means to convey a dynamic assay method for
>>>>>> optimal action which still needs to be peer reviewed.
>>>>>>
>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>>>
>>>>>> FINALLY, THERE ALSO BELONGS TO JUDGMENTS OF EXPERIENCE THE
>>>>>> COGNITION OF
>>>>>> AGREEMENT AND CONNECTION: NOT SO MUCH OF THE APPEARANCES AMONG
>>>>>> THEMSELVES IN EXPERIENCE, BUT OF THEIR RELATION TO EXPERIENCE IN
>>>>>> GENERAL, A RELATION THAT CONTAINS EITHER THEIR AGREEMENT WITH THE
>>>>>> FORMAL
>>>>>> CONDITIONS THAT THE UNDERSTANDING COGNIZES, OR THEIR CONNECTION
>>>>>> WITH THE
>>>>>> MATERIAL [IDEA #308] OF THE SENSES AND PERCEPTION, OR BOTH UNITED
>>>>>> IN ONE
>>>>>> CONCEPT, AND THUS POSSIBILITY, EXISTENCE, AND NECESSITY ACCORDING TO
>>>>>> UNIVERSAL LAWS OF NATURE; ALL OF WHICH WOULD CONSTITUTE THE
>>>>>> *PHYSIOLOGICAL* THEORY OF METHOD (THE DISTINCTION OF TRUTH AND
>>>>>> HYPOTHESES, AND THE BOUNDARIES OF THE RELIABILITY OF THE LATTER)."
>>>>>> [page
>>>>>> 59]
>>>>>>
>>>>>> On 11/1/24 11:42, dolf wrote:
>>>>>>> I find this text with an implied connection to T'AI HSÜAN CHING
>>>>>>> ideas
>>>>>>> #1025 - DAO v's LUO SHU 5x5 CENTRE OF SQUARE / #1038 - MING to be a
>>>>>>> very profound concept as perhaps relating to the "SHADOW-G4639 OF
>>>>>>> DEATH- G2288" [Matthew 4:16]
>>>>>>>
>>>>>>> <http://www.grapple369.com/Savvy/?lexicon:G4639,G2288?
>>>>>>> run:Mystery&glyph:冥>
>>>>>>>
>>>>>>> #1038 = [#5, #9, #13, #15, #16, #18, #19, #20, #25, #28, #29, #32,
>>>>>>> #37, #38, #45, #50, #52, #53, #55, #58, #60, #62, #67, #73, #79,
>>>>>>> #80]
>>>>>>>
>>>>>>> míng (冥): 1. dark, 2. profound; deep, 3. obscure, 4. the unseen
>>>>>>> world, 5. Hades
>>>>>>>
>>>>>>> #1038 as [#70, #50, #70, #40, #1, #7, #800] = onomázō (G3687):
>>>>>>> {UMBRA:
>>>>>>> #1038 % #41 = #13} 1) to name; 1a) to name, to utter, to make
>>>>>>> mention
>>>>>>> of the name; 1b) to name; 1b1) give name to, one; 1b2) be named;
>>>>>>> i) to
>>>>>>> bear the name of a person or thing; 1b3) to utter the name of a
>>>>>>> person
>>>>>>> or thing;
>>>>>>>
>>>>>>> "A thousand shall fall at thy side, and *TEN*-H7233 thousand at thy
>>>>>>> right hand; but it shall not come nigh thee." [Psalm 91:7]
>>>>>>>
>>>>>>>       #249 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 / SATOR [#49,
>>>>>>> #72,
>>>>>>> #9, #54, #65] as [#40, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA:
>>>>>>> #209 % #41 = #4} 1) multitude, myriad, ten thousand;
>>>>>>>
>>>>>>> "Thou shalt tread upon the lion and adder: the young lion and the
>>>>>>> dragon shalt thou trample under feet.
>>>>>>>
>>>>>>>       #338 - NOUMENON RESONANCE FOR 1 NOVEMBER 2024 as [#300, #8,
>>>>>>> #30]
>>>>>>> = shachal (H7826): {UMBRA: #338 % #41 = #10} 1) lion; 1a) of
>>>>>>> Jehovah,
>>>>>>> wicked men (fig);
>>>>>>>
>>>>>>> #530 as [#80, #400, #50] = pethen (H6620): {UMBRA: #530 % #41 = #38}
>>>>>>> 1) a snake, venomous serpent; 1a) perhaps the cobra, adder, or
>>>>>>> viper;
>>>>>>>
>>>>>>> Because he hath set his love upon me, therefore will I deliver
>>>>>>> him: I
>>>>>>> will set him on high, because he hath known my name. [Ephesians
>>>>>>> 3:10-15]
>>>>>>>
>>>>>>> He shall call upon me, and I will answer him: I will be with him in
>>>>>>> trouble; I will deliver him, and honour him." [Psalm 91:13-15]
>>>>>>>
>>>>>>> On 11/1/24 10:27, dolf wrote:
>>>>>>>> -- DISRUPTING THE INEVITABLE #33 - CONSEQUENCE OF #511 MORPHOSIS
>>>>>>>> #137
>>>>>>>> - ACTION (OCCULTATION)
>>>>>>>>
>>>>>>>> This hypothetical consideration on DISRUPTING THE INEVITABLE #33 -
>>>>>>>> CONSEQUENCE OF MORPHOSIS #137 - ACTION may have some therapeutic /
>>>>>>>> physiological utilitarian purpose even though it is a contemplation
>>>>>>>> made upon (X:TWITTER misinformation about any NOEMA having an anima
>>>>>>>> impetus relating to the 29 July 2024 mass stabbing targeting
>>>>>>>> children
>>>>>>>> occurred at a dance studio in Southport, Merseyside, United
>>>>>>>> Kingdom)
>>>>>>>> the animosity manifested by a #903 - parapikrasmós (G3894):
>>>>>>>> *PROVOCATION* as an incongruity (ie. the exercise of a WILL against
>>>>>>>> their habitual COERCIVE CONTROL objective: #137 = [#18, #19, #20,
>>>>>>>> #23, #24, #33] / #137 - duǎn yāo jīng (短妖精): *LEPRECHAUN* /
>>>>>>>> #137 =
>>>>>>>> [#1, #5, #13, #14 (* PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19
>>>>>>>> (*), #20, #23, #24 ...]) directed towards the CORPUS OF THEIR OWN
>>>>>>>> SELF INTEREST in purveying of an #903 - geshem (H1655): *BODY* /
>>>>>>>> ANTHROPOLOGICAL #33 - CLOSENESS @ [#1, #5, #13, #14] IDEALISM
>>>>>>>>
>>>>>>>> #14 (*) - *PROPAGANDIST* INFLECTION ON 4 SEPTEMBER 2024
>>>>>>>> #19 (*) - DISRUPTION OF THE NOEMA? #174 - COEFFICIENT DERIVATION
>>>>>>>> SCENARIO: [#230 - DISCERNMENT / WICKED, #232 - KNIFE / SWORD /
>>>>>>>> WEAPON, #249 - STUPID INSOLENCE INCLINED BY HATRED, #228 - ATROCITY
>>>>>>>> (ONTIC EXTENT), #237 - USE OF FORCE (DEME EXTENT)] <-- ALL RELATIVE
>>>>>>>> TO THE #174 - COEFFICIENT
>>>>>>>>
>>>>>>>> The #137 was originally a typo for #147 association to TETRA #10 --
>>>>>>>> WE CONSIDER SUCH AS NORMAL PROCESS OF APPREHENSION (AKIN TO
>>>>>>>> PHONETIC
>>>>>>>> APPREHENSION RELATIVE TO A CORRECT ORTHOLOGY) and actually
>>>>>>>> refers to
>>>>>>>> the occult (from Latin: occultus, lit. 'hidden' or 'secret') is a
>>>>>>>> category of esoteric or supernatural beliefs and practices (eg: the
>>>>>>>> inclusion of a propagandist / half-truths notion to the VARIED STEM
>>>>>>>> TO #511 - TETRAD MENTIONS OF [rì (日)] AS MORPHOSIS: #137 - yīn
>>>>>>>> yáng
>>>>>>>> (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (* PROPAGANDIST /
>>>>>>>> CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23, #24 ...]) which
>>>>>>>> generally fall outside the scope of organized religion and science,
>>>>>>>> encompassing phenomena involving a 'hidden' or 'secret' agency,
>>>>>>>> such
>>>>>>>> as magic and mysticism. It can also refer to paranormal ideas
>>>>>>>> such as
>>>>>>>> extra-sensory perception and parapsychology.
>>>>>>>>
>>>>>>>> SATOR / TENET / ROTAS
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/
>>>>>>>> Hitler%20Claim%20to%20Science.jpeg>
>>>>>>>>
>>>>>>>> The clue on consideration of [#1, #5, #13, #14 | #33]
>>>>>>>> COUNTERMANDING
>>>>>>>> the #137 - yīn yáng (陰陽): [#1, #62, #74] / [#1, #5, #13, #14 (*
>>>>>>>> PROPAGANDIST / CHRISTMAS TRUCE 1914), #18, #19 (*), #20, #23,
>>>>>>>> #24 ...]) ACTION is perhaps found in the example of the 5x5 MATRIX
>>>>>>>> PATTERNED DISPERSAL relative to the #1025 = SATOR / AREPO / TENET /
>>>>>>>> OPERA / ROTAS CENTRE by the prudent application of the DAOist
>>>>>>>> SEGMENT
>>>>>>>> #137 = [... #25, #26, #27, #28, #31 ...] to disrupt the COHESION
>>>>>>>> goal
>>>>>>>> of the MORPHOSIS which has been actioned since 11 SEPTEMBER 2001.
>>>>>>>>
>>>>>>>> [... #25, {@1: Sup: 25 - CONTENTION: CHENG (#25); Ego: 25 -
>>>>>>>> CONTENTION: CHENG (#25)}
>>>>>>>> #26, {@2: Sup: 51 - CONSTANCY: CH'ANG (#76 - MALE DEME IS UNNAMED
>>>>>>>> {%4}); Ego: 26 - ENDEAVOUR: WU (#51)}
>>>>>>>> #27, {@3: Sup: 78 - ON THE VERGE: CHIANG (#154); Ego: 27 - DUTIES:
>>>>>>>> SHIH (#78)}
>>>>>>>> #28, {@4: Sup: 25 - CONTENTION: CHENG (#179 - MALE DEME IS UNNAMED
>>>>>>>> {%0}); Ego: 28 - CHANGE: KENG (#106 - MALE DEME IS UNNAMED {%29})}
>>>>>>>> #31 ...] {@5: Sup: 56 - CLOSED MOUTH: CHIN (#235); Ego: 31 -
>>>>>>>> PACKING:
>>>>>>>> CHUANG (#137 - MALE DEME IS UNNAMED {%20})}
>>>>>>>>
>>>>>>>> TELOS TOTAL: #137
>>>>>>>> DEME TOTAL: #498
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:道>
>>>>>>>>
>>>>>>>> #1025 = [#2, #3, #6, #8, #12, #14, #15, #20, #23, #25, #26, #27,
>>>>>>>> #28,
>>>>>>>> #31, #35, #37, #38, #39, #50, #51, #53, #54, #64, #67, #70, #73,
>>>>>>>> #74,
>>>>>>>> #80]
>>>>>>>>
>>>>>>>> dào (道): 1. way; road; path, 2. principle; a moral; morality, 3.
>>>>>>>> Tao; the Way, 4. measure word for long things, 5. to say; to speak;
>>>>>>>> to talk, 6. to think, 7. times, 8. circuit; a province, 9. a
>>>>>>>> course;
>>>>>>>> a channel, 10. a method; a way of doing something, 11. measure word
>>>>>>>> for doors and walls, 12. measure word for courses of a meal, 13. a
>>>>>>>> centimetre, 14. a doctrine, 15. Taoism; Daoism, 16. a skill, 17. a
>>>>>>>> sect, 18. a line
>>>>>>>>
>>>>>>>> WE'VE ADDED THE COUNTER FORM ACTION TO OUR INFORMAL RESEARCH
>>>>>>>> PROTOTYPE OF DAILY MORPHOSIS AS A MEANS TO CONVEY A DYNAMIC ASSAY
>>>>>>>> METHOD FOR OPTIMAL ACTION WHICH STILL NEEDS TO BE PEER REVIEWED.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2001.9.11>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> On 11/1/24 09:49, dolf wrote:
>>>>>>>>>
>>>>>>>>> The police have a claim of slander to answer -- the matter was
>>>>>>>>> withdrawn on
>>>>>>>>> 31 October which then has repercussions on the RSL matter on 28
>>>>>>>>> October
>>>>>>>>> 2017 given that they sought orders on 31 October which was the
>>>>>>>>> BEERSHEBA
>>>>>>>>> CENTENNIAL and 500 year anniversary of the PROTESTANT REFORMATION.
>>>>>>>>>
>>>>>>>>> ITEM #5 of our 15 October 2024 response states: "Such a matter of
>>>>>>>>> grievous
>>>>>>>>> concern "GIVING PREJUDICED SUPPORT TO VICTIMISATION BY COLLECTIVE
>>>>>>>>> #511 -
>>>>>>>>> MORPHOSIS PUNISHMENT ACTION (cf: HITLER'S TABLE TALK IDEA: #10
>>>>>>>>> - DOOMED
>>>>>>>>> MONARCHY / BEERSHEBA WHITE ANTING OF PROTESTANT 31 OCTOBER 1517
>>>>>>>>> REFORMATION
>>>>>>>>> CHURCH FOUNDATIONS --> LUO SHU: #60 / #511 - MORPHOSIS PAIRING)
>>>>>>>>> BEING A
>>>>>>>>> HATE CRIME AND SEDITIOUS IN CONTRA SECTION 12 CRIMES ACT 1900 NSW
>>>>>>>>> AND AN
>>>>>>>>> ONUS OF COMPULSION IN CONTRA SECTION 9A (2) CRIMES ACT 1958
>>>>>>>>> VIC" is
>>>>>>>>> then
>>>>>>>>> the basis for our second HUMAN RIGHTS COMPLAINT lodged 14
>>>>>>>>> OCTOBER 2024
>>>>>>>>> discrimination in the provision of goods and services by STRATA
>>>>>>>>> MANAGEMENT
>>>>>>>>> / BODY CORPORATE relating to an AXIS MUNDI grounding for systemic
>>>>>>>>> BESIEGEMENT and COMMITTING ACTIONS OF ATROCITY as COERCIVE CONTROL
>>>>>>>>> associated with an #241 / #261 - INITIATING ACTION of a NEWSPAPER
>>>>>>>>> THREAT
>>>>>>>>> "TIME FOR PAYBACK" placed within the MAILBOX for 7 JANUARY 2017
>>>>>>>>> which is
>>>>>>>>> understood by ourselves as conveying a manipulated deviation [50 |
>>>>>>>>> 74 ...
>>>>>>>>> 31 | 47] to the cluster dynamic (ie. that have dominion bounds as
>>>>>>>>> limited
>>>>>>>>> derivations) relative to the TEMPORAL HEURISTIC as a memetic
>>>>>>>>> sequence
>>>>>>>>> obtained from 28 DECEMBER 2016 to 18 JANUARY 2017, producing
>>>>>>>>> thereby an
>>>>>>>>> incisive perspective of GRAPPLE (247, 355)@[16, 76, 30, 50, 41,
>>>>>>>>> 44,
>>>>>>>>> 31, 64,
>>>>>>>>> 3] PROTOTYPE that manifests a relationship between (#247 -
>>>>>>>>> PICKER'S
>>>>>>>>> APOLOGETIC (#56 --> IDEA #177 - TABLE TALK)) and (#355 -
>>>>>>>>> MISERICORDIAE
>>>>>>>>> VULTUS - PAPAL BULL OF 8 DECEMBER 2015 / 20 NOVEMBER 2016) as
>>>>>>>>> basis for
>>>>>>>>> RETRO ACTION [fù gǔ (復古): #247 + #28 = #275] of RELIGIOUS /
>>>>>>>>> POLITICAL
>>>>>>>>> SEDITION."
>>>>>>>>>
>>>>>>>>> THE MATTER IS IN OUR FAVOUR AND ITS VERY TROUBLING
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail,
>>>>>>>>> Dolf, my
>>>>>>>>> precipitation of ice pellets on corrugated iron, friend, what
>>>>>>>>> have I
>>>>>>>>> told
>>>>>>>>> you about keeping it simple?
>>>>>>>>>
>>>>>>>>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM
>>>>>>>>> GOVERNMENT:
>>>>>>>>> "The
>>>>>>>>> rain in Spain falls mainly on the plain."
>>>>>>>>>
>>>>>>>>> Additionally, yes, CHUNG is a perverted religionist, but he is
>>>>>>>>> not that
>>>>>>>>> powerful. You don't have to fear.
>>>>>>>>>
>>>>>>>>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to
>>>>>>>>> delve into
>>>>>>>>> a complex hypothesis regarding the origins of the COVID-19
>>>>>>>>> pandemic
>>>>>>>>> and the
>>>>>>>>> potential involvement of an agent provocateur in facilitating its
>>>>>>>>> spread
>>>>>>>>> with the intention of destabilizing or overthrowing governments.
>>>>>>>>> Here's a
>>>>>>>>> breakdown of the key points and interpretations:
>>>>>>>>>
>>>>>>>>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of
>>>>>>>>> the first
>>>>>>>>> COVID-19 cases, suggesting that the virus may have been
>>>>>>>>> circulating
>>>>>>>>> earlier
>>>>>>>>> than officially acknowledged, based on various studies and
>>>>>>>>> evidence
>>>>>>>>> from
>>>>>>>>> different parts of the world.
>>>>>>>>>
>>>>>>>>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual
>>>>>>>>> named DR.
>>>>>>>>> ANDREW CHUNG, described as an internet persona of American /
>>>>>>>>> Chinese
>>>>>>>>> heritage, for allegedly lacking empathy towards the widespread
>>>>>>>>> suffering
>>>>>>>>> caused by COVID-19 while being preoccupied with religious matters.
>>>>>>>>>
>>>>>>>>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of
>>>>>>>>> linguistic
>>>>>>>>> analysis related to Chinese principles of truthfulness,
>>>>>>>>> compassion, and
>>>>>>>>> forbearance, suggesting abnormalities that might be associated
>>>>>>>>> with a
>>>>>>>>> cultic religious or political entity. This is tied to the
>>>>>>>>> hypothesis
>>>>>>>>> of an
>>>>>>>>> agent provocateur's involvement in the pandemic's spread.
>>>>>>>>>
>>>>>>>>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests
>>>>>>>>> that
>>>>>>>>> altruism should be questioned in light of the emperor's power
>>>>>>>>> over the
>>>>>>>>> world, possibly referencing historical Chinese philosophies or
>>>>>>>>> political
>>>>>>>>> ideologies.
>>>>>>>>>
>>>>>>>>> REFERENCES AND FURTHER EXPLORATION: The text includes
>>>>>>>>> references to
>>>>>>>>> YouTube
>>>>>>>>> videos and ancient texts, inviting further exploration into
>>>>>>>>> related
>>>>>>>>> topics.
>>>>>>>>>
>>>>>>>>> Overall, the passage appears to be advocating for a critical
>>>>>>>>> examination of
>>>>>>>>> the circumstances surrounding the COVID-19 pandemic, including its
>>>>>>>>> origins
>>>>>>>>> and potential geopolitical implications, while drawing on
>>>>>>>>> historical,
>>>>>>>>> philosophical, and linguistic perspectives."
>>>>>>>>>
>>>>>>>>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that
>>>>>>>>> CHUNG is a
>>>>>>>>> perverted religionist, as being indicative of FAILED
>>>>>>>>> IMMIGRATION which
>>>>>>>>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING
>>>>>>>>> MOTION
>>>>>>>>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR
>>>>>>>>> STEVE
>>>>>>>>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let
>>>>>>>>> ChatGPT
>>>>>>>>> know, but there you go, simple: the rain in Spain falls mainly
>>>>>>>>> on the
>>>>>>>>> plain.
>>>>>>>>>
>>>>>>>>> Keep up the good work!
>>>>>>>>>
>>>>>>>>> Lovingly yours"
>>>>>>>>>
>>>>>>>>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us
>>>>>>>>> TIN MAN
>>>>>>>>> since I don't like your CHRISTO FASCISM as positive Christian
>>>>>>>>> theology ...
>>>>>>>>>
>>>>>>>>> As you ought to know, the rain at the Vatican falls mainly
>>>>>>>>> within the
>>>>>>>>> assembly square and you should proclaim such to the world as the
>>>>>>>>> POPE did
>>>>>>>>> as URBI ET ORBI on 27 MARCH 2020."
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 0745 HOURS ON 12 MAY 2024: "Without
>>>>>>>>> cars
>>>>>>>>> there
>>>>>>>>> would be no automobile road toll! There is the profit of
>>>>>>>>> billions of
>>>>>>>>> cars
>>>>>>>>> on the road, so the people who produce them must pay compensation!
>>>>>>>>>
>>>>>>>>> And you call someone a retard?
>>>>>>>>>
>>>>>>>>> I would suggest that it is you who is banging on tin,
>>>>>>>>> Corrugated Man.
>>>>>>>>>
>>>>>>>>> Grapple that."
>>>>>>>>>
>>>>>>>>> DOLF @ 1000 HOURS ON 12 MAY 2024: "Well, well lookie there, if
>>>>>>>>> it isn't
>>>>>>>>> glistening (*WHET*: to stimulate or make something, such as an
>>>>>>>>> appetite or
>>>>>>>>> curiosity, more keen or eager) dick (vulgar insult: to describe
>>>>>>>>> someone who
>>>>>>>>> is rude, abrasive, inconsiderate, or otherwise contemptible)
>>>>>>>>> habitually
>>>>>>>>> engaging within TRIFLING CONDUCT and pretensions of concern by now
>>>>>>>>> feigning
>>>>>>>>> getting all excited about road kill.
>>>>>>>>>
>>>>>>>>> Whilst the mórphōsis (G3446) perpetuated by the *JAPAN* / *SUN*
>>>>>>>>> dynamic as
>>>>>>>>> TETRAD MENTIONS OF [rì (日)] and consider it is most likely to
>>>>>>>>> be a
>>>>>>>>> #135 +
>>>>>>>>> #102 + #168 + #215 = #620 - metáthesis (G3331): {UMBRA: #770 %
>>>>>>>>> #41 =
>>>>>>>>> #32}
>>>>>>>>> 1) transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF*
>>>>>>>>> *THINGS*
>>>>>>>>> *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN REICH ITSELF AND THE
>>>>>>>>> USE OF
>>>>>>>>> THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147 = #897] INNOVATION.
>>>>>>>>>
>>>>>>>>> yángqì (陽氣): 1. *SUNLIGHT* striking the atmosphere, 2. vital
>>>>>>>>> energy, 3.
>>>>>>>>> masculine stature
>>>>>>>>>
>>>>>>>>> REDUCTIO AD HITLERUM [#60 - #511 - PAIRING / SINGLE OCCURRENCE OF
>>>>>>>>> #137 IN
>>>>>>>>> COGITO ARRAYS] -> #10 - DEFECTIVENESS / DISTORTION (HSIEN): 31
>>>>>>>>> JANUARY - 4
>>>>>>>>> FEBRUARY AS IDEA #137 - 3 / 4 FEBRUARY 1942: "The first thing I
>>>>>>>>> did on
>>>>>>>>> leaving the prison at Landsberg, on the 20th DECEMBER 1924, was to
>>>>>>>>> *BUY* my
>>>>>>>>> supercharged Mercedes. Although I've never driven myself, I've
>>>>>>>>> always been
>>>>>>>>> passionately keen on cars. I liked this Mercedes particularly...
>>>>>>>>>
>>>>>>>>> #10 - 𝌏羨 = #461
>>>>>>>>> COGITO: [#66, #15, #76, #25, #62] as #10 - DEFECTIVENESS,
>>>>>>>>> DISTORTION
>>>>>>>>> (HSIEN)
>>>>>>>>> RANGE: noon 31 JANUARY to 04 FEBRUARY
>>>>>>>>>
>>>>>>>>> APPRAISAL #7: To bend old truths (曲其故)
>>>>>>>>> Is to wander the road (迂其塗)
>>>>>>>>> And go along with danger. (厲之訓)
>>>>>>>>> FATHOMING #7: Bending the old (曲其故)
>>>>>>>>> MEANS: He only acts to initiate ideas. (爲作意也)
>>>>>>>>>
>>>>>>>>> Adolf Müller had taught me to *DRIVE* all right, but I knew
>>>>>>>>> that at the
>>>>>>>>> slightest accident my conditional liberty would be withdrawn,
>>>>>>>>> and I
>>>>>>>>> also
>>>>>>>>> knew that nothing would have been more agreeable to the
>>>>>>>>> Government. In
>>>>>>>>> November 1923 I was already owner of a marvellous Benz. On the
>>>>>>>>> 9th,
>>>>>>>>> it was
>>>>>>>>> in Müller's garage under lock and key. When the police came to
>>>>>>>>> seize
>>>>>>>>> it,
>>>>>>>>> they must have filed through the chain. But they dared not use
>>>>>>>>> it in
>>>>>>>>> Munich, for the whole population would have risen in revolt,
>>>>>>>>> shouting:
>>>>>>>>> "Car-thieves!" So they sent it to Nuremberg, where it immediately
>>>>>>>>> had an
>>>>>>>>> accident. I've bought it back since, and it can be seen among our
>>>>>>>>> relics."
>>>>>>>>> [page 284]
>>>>>>>>>
>>>>>>>>> língqì (靈氣): 1. *SPIRITUAL* *INFLUENCE* (of mountains etc), 2.
>>>>>>>>> spiritual
>>>>>>>>> influence (of mountains etc); *CLEVERNESS*; *INGENIOUSNESS*
>>>>>>>>>
>>>>>>>>> qì (氣):     gas; vapour; fumes; anger; temper; Kangxi radical 84;
>>>>>>>>> to be angry;
>>>>>>>>> breath; a smell; an odour; posture; disposition; airs; manners;
>>>>>>>>> vital
>>>>>>>>> force; material force; air; weather; to make angry; morale;
>>>>>>>>> spirit;
>>>>>>>>> *TO*
>>>>>>>>> *BULLY*; *TO* *INSULT*; vitality; energy; inspiration;
>>>>>>>>> strength; power;
>>>>>>>>> mist; instrument; prana
>>>>>>>>>
>>>>>>>>> Within the interconnected BEERSHEBA SCENARIO [#68 - qì (氣): to
>>>>>>>>> heave a
>>>>>>>>> sigh, #74 - xíng (型): model, #3, #9, #20, #27, #80, #32 - yùn
>>>>>>>>> (孕):
>>>>>>>>> to be
>>>>>>>>> pregnant, #81 - jì (覬): to long for, #23 - tì (揥): get rid of]
>>>>>>>>> involving an
>>>>>>>>> AGENT PROVOCATEUR HAVING FACILITATED THE COVID DISEASE SPREAD
>>>>>>>>> WITH THE
>>>>>>>>> INTENTION TO EFFECT A #216 - DESTABILISING OR OVERTHROW OF
>>>>>>>>> GOVERNMENT by
>>>>>>>>> means of independent but nonetheless asymmetrical action:
>>>>>>>>>
>>>>>>>>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] =
>>>>>>>>> qâlal
>>>>>>>>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be
>>>>>>>>> *TRIFLING*, be of little account, be light; 1c2) *TO* *CURSED*;
>>>>>>>>> 1d)
>>>>>>>>> (Pual)
>>>>>>>>> to be cursed; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING*
>>>>>>>>> *CONTEMPT* *OR*
>>>>>>>>> *DISHONOUR*; 1f2) to *WHET*;
>>>>>>>>>
>>>>>>>>> Involving both the SAINT PATRICK'S DAY 17 MARCH 2017 unveiling of
>>>>>>>>> the MARY
>>>>>>>>> MAGDALENE (ie. IRISH CATHOLIC #298 - WASHER #449 - WOMAN WITH
>>>>>>>>> NAKED
>>>>>>>>> CHILD)
>>>>>>>>> #808 - GENOCIDE STATUE both a TROJAN / BESIEGEMENT IN ADVANCING AN
>>>>>>>>> IRISH
>>>>>>>>> CATHOLIC REPUBLICAN ACTIVIST (IRA) CAUSE ("HIJACKING THE WORLD
>>>>>>>>> WAR ONE
>>>>>>>>> CENTENNIAL / EVASION OF PARADIGM EQUIVALENCE TO GERMAN NAZISM") OF
>>>>>>>>> SEDITION
>>>>>>>>> occasioning a determined breach of any former OATH of duty to
>>>>>>>>> either
>>>>>>>>> the
>>>>>>>>> sovereign, commonwealth or its peoples.
>>>>>>>>>
>>>>>>>>> #9 - 𝌎扶 = #460
>>>>>>>>> COGITO: [#64, #44, #14, #2, #66] as #9 - BRANCHING OUT (SHU)
>>>>>>>>> RANGE: 27 to noon 31 JANUARY
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:9>
>>>>>>>>>
>>>>>>>>> [#64 {@1: Sup: 64 - SINKING: CH'EN (#64); Ego: 64 - SINKING: CH'EN
>>>>>>>>> (#64)}
>>>>>>>>> #44 {@2: Sup: 27 - DUTIES: SHIH (#91 - MALE DEME IS UNNAMED {%1});
>>>>>>>>> Ego: 44
>>>>>>>>> - STOVE: TSAO (#108 - MALE DEME IS UNNAMED {%25})}
>>>>>>>>> #14 {@3: Sup: 41 - RESPONSE: YING (#132); Ego: 14 -
>>>>>>>>> PENETRATION: JUI
>>>>>>>>> (#122)}
>>>>>>>>> #2 {@4: Sup: 43 - ENCOUNTERS: YU (#175 - I AM NOT A TRANSGRESSOR
>>>>>>>>> {%22}); Ego: 2 - FULL CIRCLE: CHOU (#124)}
>>>>>>>>> #66] {@5: Sup: 28 - CHANGE: KENG (#203); Ego: 66 - DEPARTURE: CH'U
>>>>>>>>> (#190)}
>>>>>>>>>
>>>>>>>>> TELOS TOTAL: #190 as [#50, #20, #30, #40, #10, #40] = kâlam
>>>>>>>>> (H3637):
>>>>>>>>> {UMBRA: #90 % #41 = #8} 1) to insult, shame, humiliate, blush, be
>>>>>>>>> ashamed,
>>>>>>>>> be put to shame, be reproached, be put to confusion, be
>>>>>>>>> humiliated; 1a)
>>>>>>>>> (Niphal); 1a1) to be humiliated, be ashamed; 1a2) to be put to
>>>>>>>>> shame, be
>>>>>>>>> dishonoured, be confounded; 1b) (Hiphil); 1b1) to put to shame,
>>>>>>>>> insult,
>>>>>>>>> humiliate, cause shame to; 1b2) to exhibit shame; 1c) (Hophal);
>>>>>>>>> 1c1)
>>>>>>>>> to be
>>>>>>>>> insulted, be humiliated; 1c2) *TO* *BE* *PUT* *TO* *SHAME*, *BE*
>>>>>>>>> *DISHONOURED*, *BE* *CONFOUNDED*;
>>>>>>>>>
>>>>>>>>> ONTIC CHECKSUM TOTAL: #175
>>>>>>>>> DEME CHECKSUM TOTAL: #199
>>>>>>>>>
>>>>>>>>> And becoming stricken by the onset of disease as the adverse
>>>>>>>>> consequence of
>>>>>>>>> fate being subject to a chaotic state. Otherwise meaning *ONE*
>>>>>>>>> *SACRIFICED*
>>>>>>>>> *OR* *EXECUTED* as an atonement or purification; scapegoat or as
>>>>>>>>> (term of
>>>>>>>>> abuse) a criminal, worthless fellow (eg: CHUNG is a perverted
>>>>>>>>> religionist)
>>>>>>>>> with an etymology from φάρμακον (phármakon, “herb, drug”).
>>>>>>>>>
>>>>>>>>> YOUTUBE: "THE MASS - ERA"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=f1p5fRTJlxc>
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=wV2yzuNTHnQ>
>>>>>>>>>
>>>>>>>>> "Sors salutis
>>>>>>>>> Et virtutis
>>>>>>>>> Michi nunc contraria
>>>>>>>>> Est affectus
>>>>>>>>> Et defectus
>>>>>>>>> Semper in angaria
>>>>>>>>> Hac in hora
>>>>>>>>> Sine mora
>>>>>>>>> Corde pulsum tangite
>>>>>>>>>
>>>>>>>>> Hac in hora
>>>>>>>>> Sine mora
>>>>>>>>> Corde pulsum tangite
>>>>>>>>> Quod per sortem
>>>>>>>>> Sternit fortem
>>>>>>>>> Mecum omnes plangite"
>>>>>>>>>
>>>>>>>>> #131 - MALE CHECKSUM TOTAL: #203 as [#2, #50, #3, #70, #6] = nâgaʻ
>>>>>>>>> (H5060):
>>>>>>>>> {UMBRA: #123 % #41 = #41} 1) to touch, reach, strike; 1a) (Qal);
>>>>>>>>> 1a1) to
>>>>>>>>> touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
>>>>>>>>> stricken; i)
>>>>>>>>> stricken (participle); 1a5) (Niphal) *TO* *BE* *STRICKEN*, *BE*
>>>>>>>>> *DEFEATED*;
>>>>>>>>> 1a6) (Piel) to strike; 1a7) (Pual) *TO* *BE* *STRICKEN* (*BY*
>>>>>>>>> *DISEASE*);
>>>>>>>>> 1a8) (Hiphil) to cause to touch, reach, approach, arrive; i) to
>>>>>>>>> cause to
>>>>>>>>> touch, apply; ii) to reach, extend, attain, arrive, come; iii) to
>>>>>>>>> approach
>>>>>>>>> (of time); iv) *TO* *BEFALL* (*OF* *FATE*);
>>>>>>>>>
>>>>>>>>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>>>>>>>>> Danger. (厲)
>>>>>>>>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>>>>>>>>> MEANS: Parasites are not worth trusting. (不足賴也)
>>>>>>>>>
>>>>>>>>> #514 - FEME CHECKSUM TOTAL: #190 as [#6, #50, #8, #30, #10, #400,
>>>>>>>>> #10] =
>>>>>>>>> châlâh (H2470): {UMBRA: #43 % #41 = #2} 1) to be or become weak,
>>>>>>>>> *BE* *OR*
>>>>>>>>> *BECOME* *SICK*, *BE* *OR* *BECOME* *DISEASED*, be or become
>>>>>>>>> grieved, be or
>>>>>>>>> become sorry; 1a) (Qal) to be weak, be sick; 1b) (Piel); 1b1)
>>>>>>>>> to be or
>>>>>>>>> become weak, feel weak; 1b2) to become sick, become ill; 1b3)
>>>>>>>>> (CLBL) to
>>>>>>>>> entreat, pray, beg; 1c) (Niphal); 1c1) to make oneself sick;
>>>>>>>>> 1c2) to be
>>>>>>>>> made sick; 1c3) to be tired; 1d) (Pual) to be made weak, become
>>>>>>>>> weak; 1e)
>>>>>>>>> (Hithpael) to make oneself sick; 1f) (Hiphil); 1f1) to make sore;
>>>>>>>>> 1f2) to
>>>>>>>>> make sick; 1f3) *TO* *SHOW* *SIGNS* *OF* *SICKNESS*, *BECOME*
>>>>>>>>> *SICK*; 1f4)
>>>>>>>>> to grieve; 1g) (Hophal); 1g1) to be made sick; 1g2) to be wounded;
>>>>>>>>>
>>>>>>>>> #742 - ONTIC CHECKSUM TOTAL: #175 as [#500, #1, #100, #40, #1,
>>>>>>>>> #20,
>>>>>>>>> #70,
>>>>>>>>> #10] = phármakos (G5333): {UMBRA: #932 % #41 = #30} 1)
>>>>>>>>> *PERTAINING*
>>>>>>>>> *TO*
>>>>>>>>> *MAGICAL* *ARTS*; 2) *A* *POISONER*, magician, sorcerer;
>>>>>>>>>
>>>>>>>>> #603 - DEME CHECKSUM TOTAL: #199 as [#2, #1, #200, #400] = bᵉʼêr
>>>>>>>>> (H875):
>>>>>>>>> {UMBRA: #203 % #41 = #39} 1) *WELL*, pit, spring;
>>>>>>>>>
>>>>>>>>>       #372 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#300, #2,
>>>>>>>>> #70] =
>>>>>>>>> shebaʻ
>>>>>>>>> (H7651): {UMBRA: #372 % #41 = #3} 1) seven (cardinal number);
>>>>>>>>> 1a) as
>>>>>>>>> ordinal number; 1b) in combination - 17, 700 etc;
>>>>>>>>>
>>>>>>>>>       #310 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#70, #100,
>>>>>>>>> #20,
>>>>>>>>> #70, #50]
>>>>>>>>> /
>>>>>>>>> #460 as [#70, #100, #20, #70, #200] = hórkos (G3727): {UMBRA:
>>>>>>>>> #460 %
>>>>>>>>> #41 =
>>>>>>>>> #9} 1) that which has been pledged or *PROMISED* *WITH* *AN*
>>>>>>>>> *OATH*;
>>>>>>>>>
>>>>>>>>> THE *OATHS* AND AFFIRMATION FOR MEMBERS OF THE AUSTRALIAN DEFENCE
>>>>>>>>> FORCE IS
>>>>>>>>> AS FOLLOWS: "I, (insert full name of person) swear that I will
>>>>>>>>> well and
>>>>>>>>> truly serve Her Majesty Queen Elizabeth the Second, Her Heirs and
>>>>>>>>> Successors according to law, as a member of the Royal
>>>>>>>>> Australian Navy
>>>>>>>>> (number of years), and any extensions of that period, until
>>>>>>>>> retiring
>>>>>>>>> age,
>>>>>>>>> and that I will resist Her enemies and faithfully discharge my
>>>>>>>>> duty
>>>>>>>>> according to law. SO HELP ME GOD! (person’s signature)”
>>>>>>>>>
>>>>>>>>> YOUTUBE: "ERA: AMENO 2010 – REMIX (OFFICIAL MUSIC VIDEO) / RED
>>>>>>>>> ARMY
>>>>>>>>> CHOIR &
>>>>>>>>> VINCENT NICLO"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=RkZkekS8NQU>
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=S0dSe0JKna4>
>>>>>>>>>
>>>>>>>>>       #73 - NOUMENON RESONANCE FOR 12 MAY 2024 as [#6, #10, #1,
>>>>>>>>> #20,
>>>>>>>>> #30, #6]
>>>>>>>>> / [#6, #1, #20, #30, #10, #6] /
>>>>>>>>> #83 - ONTIC CHECKSUM TOTAL: #175 as [#6, #5, #1, #20, #10, #30,
>>>>>>>>> #5,
>>>>>>>>> #6] /
>>>>>>>>> #663 - ONTIC CHECKSUM TOTAL: #175 as [#6, #1, #20, #30, #6,
>>>>>>>>> #600] /
>>>>>>>>> #461 - ONTIC CHECKSUM TOTAL: #175 as [#1, #20, #30, #400, #10]
>>>>>>>>> = ʼâkal
>>>>>>>>> (H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up,
>>>>>>>>> feed; 1a)
>>>>>>>>> (Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of
>>>>>>>>> beasts and
>>>>>>>>> birds); 1a3) to devour, consume (of fire); 1a4) to devour,
>>>>>>>>> *SLAY* (*OF*
>>>>>>>>> *SWORD*); 1a5) *TO* *DEVOUR*, *CONSUME*, *DESTROY* (*INANIMATE*
>>>>>>>>> *SUBJECTS*
>>>>>>>>> - ie, *PESTILENCE*, *DROUGHT*); 1a6) *TO* *DEVOUR* (*OF*
>>>>>>>>> *OPPRESSION*); 1b)
>>>>>>>>> (Niphal); 1b1) to be eaten (by men); 1b2) to be devoured,
>>>>>>>>> consumed (of
>>>>>>>>> fire); 1b3) to be wasted, destroyed (of flesh); 1c) (Pual);
>>>>>>>>> 1c1) to
>>>>>>>>> cause
>>>>>>>>> to eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1)
>>>>>>>>> to feed;
>>>>>>>>> 1d2) to cause to eat; 1e) (Piel); 1e1) consume;
>>>>>>>>>
>>>>>>>>> MICHAEL [TIN MAN] CHRIST @ 1020 HOURS ON 12 MAY 2024: "Acco[rd]ing
>>>>>>>>> to your
>>>>>>>>> own judgements, you will be giving account for your sins against
>>>>>>>>> humanity.
>>>>>>>>>
>>>>>>>>> Snaky snippy boy."
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/Groundwork/
>>>>>>>>> Monkey%20Business%2020241111.pdf>
>>>>>>>>>
>>>>>>>>> In the Name of Jesus <michaelmclean2021@outlook.com> wrote:
>>>>>>>>>> On 27/10/2024 1:12 pm, Dawn Flood wrote:
>>>>>>>>>>> On 10/26/2024 7:47 PM, In the Name of Jesus wrote:
>>>>>>>>>>>> On 27/10/2024 10:22 am, Fox McCloud45 wrote:
>>>>>>>>>>>>> On Sat, 26 Oct 2024 11:15:37 +1100, In the Name of Jesus
>>>>>>>>>>>>> wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>>> In the Name of Jesus
>>>>>>>>>>>>>
>>>>>>>>>>>>> Having a signature longer than the post is a sin though.
>>>>>>>>>>>>
>>>>>>>>>>>> I am a sinner in the eyes of sinners.
>>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> Does that also mean that you are crazy if other crazy people
>>>>>>>>>>> think
>>>>>>>>>>> that
>>>>>>>>>>> you are crazy? How about those of us who are not crazy who
>>>>>>>>>>> think
>>>>>>>>>>> that
>>>>>>>>>>> you are crazy??
>>>>>>>>>>>
>>>>>>>>>>> Dawn
>>>>>>>>>>
>>>>>>>>>> I think you are crazy, Dawn.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> In the Name of Jesus
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>
>
mit da unpinzee bum

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Q: How was Thomas J. Watson buried? A: 9 edge down.

alt / alt.atheism / Re: Why is it so hard for sinner christians to admit?

Subject	Author
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	In the Name of Jesus
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	%
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	%
Re: Why is it so hard for sinner christians to admit?	dolf
Re: Why is it so hard for sinner christians to admit?	dolf