rotten news relay - alt.atheism - Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR SINS AGAINST HUMANITY

-- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE
COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
OVERTHROW OF GOVERNMENT?

I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
INTERNET PERSONA of American / Chinese heritage can be so zealously
pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
they fail to have a modicum of empathy for a pandemic spread of a zoonotic
disease such as COVID which has at this time infected some 703,872,042
people resulting in about 7 million deaths.

At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at the
CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on the day
prior, I was walking past the abnormally large *HORSE* *RACING*
*CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to my
sensibility with respects to a lack of integrity relative to OBJECTS OF
EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to be as
anchored in reality as the celebrating of your birthday upon #415 - 29
FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst passing
the rear of the STAR HOTEL and upon the MANAGER observing me, then
immediately exited the rear courtyard of the STAR HOTEL with a POT OF BEER
within his right hand then made improper, untruthful and prejudiced
bellicose assertions of my being mentally deranged as #578 / #1425 -
*INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].

#58 - 𝌿翕 = #509
COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
RANGE: noon 04 to 08 SEPTEMBER

#509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21}
1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98 -
MALE DEME IS UNNAMED {%24})}
#19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
#13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16}); Ego:
13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
#43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27})}

TELOS TOTAL: #173
ONTIC CHECKSUM TOTAL: #405
DEME CHECKSUM TOTAL: #366

#474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] = bayith
(H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d)
of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
place; 3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;

#405 - STOICHEION (FIRE, AIR, WATER)

#36   #81    #18
#27   #45    #63
#72    #9    #54

#9
#45
#108 – AETHER / SPIRIT / CONSCIOUSNESS
#126
#171
#243
#270
#324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
#405

#578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position,
displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
*ONE'S* *SELF*, *INSANE*;

#941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
#40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY* (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; i) to die prematurely;

#509 as [#500, #1, #3, #5] /
#935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1, #10]
= phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume)
a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to devour,
consume;

#610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
(H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;

REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody is
a devil incarnate, and the very devil of a baggage!

.... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided I
would never risk it again. My nerves are already exposed to quite enough
strain, without fortuitous additions of this sort.

.... My greatest pleasure is to see clowns like Grock. Such people are the
sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the Riviera was
so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in
comparison! Only a *RAVING* *MADMAN* of a Saxon could have conceived
anything like it.

On the road from Freiberg in Saxony to Dresden I once saw an edifice of the
same kind, a real masterpiece of bad taste. We had stopped for a *MEAL* at
a restaurant beside it, and we were told that the owner had made his
*FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist
TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his experiments (ie. "Der
Goldmacher": within alchemy, the term chrysopoeia (from Ancient Greek #1541
- χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial
production of gold, most commonly by the alleged transmutation of base
metals such as lead).

#1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
(G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
place, region, island; 1a) to found a city, colony, state; 2) to create;
2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
*COMPLETELY* *CHANGE* *OR* *TRANSFORM*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>

[#2, #4, #18, #22, #23, #46, #62]

jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in
historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12.
metal agent, 13. cymbals, 14. Venus

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>

[#78]

lú (爐): 1. a fireplace; a stove; an oven; a furnace

[#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
#4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
#18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
#22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
(#46)}
#23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
{%21}); Ego: 23 - EASE: YI (#69)}
#46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
#62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
GIVEN TO CURSING {%29})}
#78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
CHIANG (#255)}

#2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
#50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
which lies imbedded in the earth and is dug out of it; 2) that which has
been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
*ORNAMENTS*; 2c) of precious things made of gold;

#186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)

#838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8, #200,
#10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*,
*ABODE*;

#891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70, #200] =
ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
sky with all things visible in it; 1a) the universe, the world; 1b) the
aerial heavens or sky, the region where the clouds and the tempests gather,
and where thunder and lightning are produced; 1c) the sidereal or starry
heavens; 2) the region above the sidereal heavens, the *SEAT* *OF* *ORDER*
*OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY* *PERFECT* *WHERE* *GOD*
*DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;

GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE

<http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>

[IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
ark of the covenant with two cherubim and a light between them indicating
the Divine Presence and carry rods fixed upon the long sides]

#1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2, #10,
#40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim, two
*GOLDEN* *FIGURES* of living creatures with two wings; they were fastened
to the lid of the ark of the covenant in the holy of holies (both at the
sacred tabernacle and of Solomon's temple) in such a manner that their
faces were turned towards each other and down towards the lid, which they
overshadowed with their expanded wings. *BETWEEN* *THESE* *FIGURES* *GOD*
*WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;

Click here to read the complete article

What a disgusting peoples which Americans, Roman Catholics and Seventh day
Adventists are

<http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>

<http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>

dolf <dolfboek@hotmail.com> wrote:
> -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE
> COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
> OVERTHROW OF GOVERNMENT?
>
> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>
> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
> INTERNET PERSONA of American / Chinese heritage can be so zealously
> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
> disease such as COVID which has at this time infected some 703,872,042
> people resulting in about 7 million deaths.
>
> At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at the
> CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on the day
> prior, I was walking past the abnormally large *HORSE* *RACING*
> *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to my
> sensibility with respects to a lack of integrity relative to OBJECTS OF
> EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to be as
> anchored in reality as the celebrating of your birthday upon #415 - 29
> FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst passing
> the rear of the STAR HOTEL and upon the MANAGER observing me, then
> immediately exited the rear courtyard of the STAR HOTEL with a POT OF BEER
> within his right hand then made improper, untruthful and prejudiced
> bellicose assertions of my being mentally deranged as #578 / #1425 -
> *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].
>
> #58 - 𝌿翕 = #509
> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
> RANGE: noon 04 to 08 SEPTEMBER
>
> #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21}
> 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
> derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>
>
> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
> #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98 -
> MALE DEME IS UNNAMED {%24})}
> #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
> 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
> #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16}); Ego:
> 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
> #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU (#173
> - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>
> TELOS TOTAL: #173
> ONTIC CHECKSUM TOTAL: #405
> DEME CHECKSUM TOTAL: #366
>
> #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] = bayith
> (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d)
> of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
> place; 3) receptacle; 4) home, house as containing a family; 5) household,
> family; 5a) those belonging to the same household; 5b) family of
> descendants, descendants as organized body; 6) household affairs; 7)
> inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
>
> #405 - STOICHEION (FIRE, AIR, WATER)
>
>
>
> #36   #81    #18
> #27   #45    #63
> #72    #9    #54
>
> #9
> #45
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #126
> #171
> #243
> #270
> #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
> #405
>
> #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
> exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position,
> displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
> amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
> *ONE'S* *SELF*, *INSANE*;
>
> #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
> #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
> death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY* (by
> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
> killed, be put to death; i) to die prematurely;
>
> #509 as [#500, #1, #3, #5] /
> #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1, #10]
> = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume)
> a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to devour,
> consume;
>
> #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
> (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;
>
> REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody is
> a devil incarnate, and the very devil of a baggage!
>
> ... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided I
> would never risk it again. My nerves are already exposed to quite enough
> strain, without fortuitous additions of this sort.
>
> ... My greatest pleasure is to see clowns like Grock. Such people are the
> sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the Riviera was
> so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in
> comparison! Only a *RAVING* *MADMAN* of a Saxon could have conceived
> anything like it.
>
> On the road from Freiberg in Saxony to Dresden I once saw an edifice of the
> same kind, a real masterpiece of bad taste. We had stopped for a *MEAL* at
> a restaurant beside it, and we were told that the owner had made his
> *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist
> TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his experiments (ie. "Der
> Goldmacher": within alchemy, the term chrysopoeia (from Ancient Greek #1541
> - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial
> production of gold, most commonly by the alleged transmutation of base
> metals such as lead).
>
> #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
> (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
> place, region, island; 1a) to found a city, colony, state; 2) to create;
> 2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
> *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>
> [#2, #4, #18, #22, #23, #46, #62]
>
> jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
> Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in
> historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12.
> metal agent, 13. cymbals, 14. Venus
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
>
> [#78]
>
> lú (爐): 1. a fireplace; a stove; an oven; a furnace
>
> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
> (#46)}
> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
> {%21}); Ego: 23 - EASE: YI (#69)}
> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
> #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
> GIVEN TO CURSING {%29})}
> #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
> CHIANG (#255)}
>
> #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
> #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
> which lies imbedded in the earth and is dug out of it; 2) that which has
> been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
> *ORNAMENTS*; 2c) of precious things made of gold;
>
> #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)
>
> #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8, #200,
> #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*,
> *ABODE*;
>
> #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70, #200] =
> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
> sky with all things visible in it; 1a) the universe, the world; 1b) the
> aerial heavens or sky, the region where the clouds and the tempests gather,
> and where thunder and lightning are produced; 1c) the sidereal or starry
> heavens; 2) the region above the sidereal heavens, the *SEAT* *OF* *ORDER*
> *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY* *PERFECT* *WHERE* *GOD*
> *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;
>
>
>
> GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE
>
> <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>
>
> [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
> ark of the covenant with two cherubim and a light between them indicating
> the Divine Presence and carry rods fixed upon the long sides]
>
> #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2, #10,
> #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim, two
> *GOLDEN* *FIGURES* of living creatures with two wings; they were fastened
> to the lid of the ark of the covenant in the holy of holies (both at the
> sacred tabernacle and of Solomon's temple) in such a manner that their
> faces were turned towards each other and down towards the lid, which they
> overshadowed with their expanded wings. *BETWEEN* *THESE* *FIGURES* *GOD*
> *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;
>
> TELOS TOTAL: #255
> ONTIC CHECKSUM TOTAL: #669
> DEME CHECKSUM TOTAL: #324
>
> #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
> #10] /
> #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
> #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
> place firmly, set fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER*
> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
>
> #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50]
> /
> #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50,
> #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
> reference to the form of the letters; 1a) to delineate (or form) letters on
> a tablet, parchment, paper, or other material; 2) to write, with reference
> to the contents of the writing; 2a) to express in written characters; 2b)
> *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*),
> *WRITE* *DOWN*, *RECORD*; 2c) used of those things which stand written in
> the sacred books (of the OT); 2d) to write to one, i.e. by writing (in a
> written epistle) to give information, directions; 3) to fill with writing;
> 4) to draw up in writing, compose;
>
> #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
> #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
> rounded wood to which any thing is fastened to keep it straight; 1a) used
> for various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
> or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
> *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
> *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
> province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule
> or standard, a principle or law of investigating, judging, living, acting;
>
> NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
> DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE
> STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND 1918:
> "is very disjointed and confusedly written (with even grammatical mistakes
> in the German)."
>
> AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS OF
> NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS IDEA #74
> AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth
> Commandment. As soon as the Jews lay down an ethical principle, it's with
> the object of some personal gain! Probably many Jews are not aware of the
> destructive power they represent. Now, he who destroys life is himself
> risking death. That's the *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE*
> *JEWS*. Whose fault is it when a cat devours a mouse? The fault of the
> mouse, who has never done any harm to a cat?
>
> This destructive rôle of the Jew has in a way a providential explanation.
> If nature wanted the Jew to be the ferment that causes peoples to decay,
> thus providing these peoples with an opportunity for a healthy reaction, in
> that case people like St. Paul and Trotsky are, from our point of view, the
> most valuable. ... The toad knows nothing of his previous existence as a
> tadpole, and our own memory serves us no better as regards our own previous
> state. That's why I have the feeling that it's useful to know the *LAWS*
> *OF* *NATURE*—for that enables us to obey them. To act otherwise would be
> to rise in revolt against Heaven.
>
> If I can accept a divine Commandment, it's this one: "Thou, shalt preserve
> the species."
>
> The life of the individual must not be set at too high a price. If the
> individual were important in the eyes of nature, nature would take care to
> preserve him. Amongst the millions of eggs a fly lays, very few are hatched
> out—and yet the race of flies thrives. What is important for us, who are
> men, is less the sum of knowledge acquired than the maintenance of
> conditions that enable science constantly to renew itself.
>
> Nobody is compelled to consider life from a point of view that makes it
> unworthy to be lived. Man has a gift for seizing hold of what is
> *BEAUTIFUL*. And what inexhaustible riches the world contains for the man
> who knows how to enjoy his senses! More-over, nature has given man the
> desire to make others share in the joys he feels. The *BEAUTIFUL* always
> claims its right to primacy. Otherwise, how is one to explain the fact that
> in periods of misfortune so many beings are ready to sacrifice their lives
> simply to ensure the continuity of their race?
>
> The catastrophe, for us, is that of being tied to a religion that rebels
> against all the *JOYS* of the senses." [pages 141, 142]
>
> At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the then
> IRISH owned STAR HOTEL, within Macalister Street Sale carrying a bag of
> grocery shopping after earlier visiting the BOER WAR MEMORIAL and removing
> litter within proximity to the amenity. From the rear table area of the
> hotel a disheveled male patron whom I believed to be the MANAGER whilst in
> the company of other persons, upon observing my being occupied with my own
> concerns, immediately raised his beer glass and as an oath of cursing (ie.
> BEER SHEBA given the centennial was on #208 / #228 - 31 OCTOBER 2017 prior)
> said,
>
> "AND GOD BLESS HIM IN HIS HOLY WAR."
>
> I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
>
> Such conduct in my informal view exhibits as primitiveness {ie. OF
> BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR DESIRES
> AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify their love
> of driving nails into the limbs of another by saying:
>
> “LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
>
> HOW GREAT IS MY FAITH.”
>
>
>
>
>
> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>
> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>
>
>
> <http://www.grapple369.com/images/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
>
> At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
> entrance to the STAR HOTEL whilst the MANAGER was smoking outside.
> Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
> SLANDER by screaming out my name, waving his arms in the air, jumping up
> and down as to falsely portraying me in a dehumanising manner as being
> mentally deranged or #578 / #1425 - *INSANE* [DEME: #177, DEME: #362, MALE:
> #312, FEME: #291] in equivalent to the BINOMIAL NOMENCLATURE depiction of
> the "SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: HOMO
> SAPIENS; GENUS: HOMO, ORDER: PRIMATES being a MURAL element situated at the
> KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with INTERNET
> STALKING and HATE SPEECH engaged in by a person I know as ALLAN JOHNSON
> upon FACEBOOK using the email address SIMIAN MONKEY
> <SCREAMING.NUTBAG@gmail.com>.
>
> Given such zoonotic disease analogy dated 28 APRIL 2018 by IRISH CATHOLIC
> (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN
> ACTIVISM (IRA), it is important to understand this IDENTIFIED ACTION OF
> FUSION (#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective
> upon the timeline of the first COVID-19 cases which remains an unanswered
> question. The first declared case of COVID-19 worldwide was dated on 8
> DECEMBER 2019, in Wuhan, China. In Europe, although local transmission was
> only identified in the second half of FEBRUARY in most countries, there is
> accumulated evidence that SARS-CoV-2 circulated before this and possibly
> before the first cases identified in Wuhan.
>
> This hypothesis is supported by several published studies including
> environmental waste water testing as well as seroprevalence and molecular
> retrospective analyses on clinical samples of asymptomatic and symptomatic
> subjects. Positive SARS-CoV-2 RT-PCR results were reported in France in a
> patient with pneumonia on 27 DECEMBER 2019 and in both a child with
> suspected measles and a woman with extended skin dermatosis in NOVEMBER
> 2019, in Milan, Italy.
>
> Large seroprevalence studies in the USA and in Europe support an earlier
> than expected circulation of the virus. Retrospective SARS-CoV-2
> serological testing of 7389 routine blood donations collected in nine U.S.
> states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the virus was
> present as early as 13–16 DECEMBER 2019.
> <https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>
>
> And doesn't take sufficient pause to consider that on the basis of a
> linguistic analysis associated to any existing Chinese paradigm of
> sovereign identity exhibiting unexplained institutional imperative:
> truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
> Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
> cultic religious / political entity that thereby possesses sufficient MENS
> REA (ie. guilty mind) being a culpability assertion which is a robust and
> reasonable statement, such that it requires investigation into the
> possibility of an agent provocateur to have facilitated the disease spread
> with the intention to effect destabilising or overthrow of government.
>
> We ought to prudently question an individual ALTRUISM relative to the
> EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE
>
> YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
>
> <https://www.youtube.com/watch?v=564u39PJfUI>
>
> 1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT,
> THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>
> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
> glyph "共" in a text published circa 2 BCE appears to be a modernisation as
> reform
>
> UNKNOWN GLYPH ASSIGNMENTS:
>
> 60955 assigned glyph "氣" - qì | to heave a sigh
> 104194 assigned to glyph "型" - xíng | model
> 104217 assigned to glyph "扶" - fú | to support with the hand
> 104383 assigned to glyph "孕" - yùn | pregnant
> 104401 assigned to glyph "覬" - jì | to covet; to long for
> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>
> CHANGES:
>
> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
> grind; to sharpen, 3. to *WHET*
>
> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
> collapse (崔嵬不崩)
>
> #9 - 𝌎扶 = #460
> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
> Danger. (厲)
> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
> MEANS: Parasites are not worth trusting. (不足賴也)
>
> #10 - 𝌏羨 = #461
> APPRAISAL #7: To bend old truths (曲其故)
> Is to wander the road (迂其塗)
> And go along with danger. (厲之訓)
> FATHOMING #7: Bending the old (曲其故)
> MEANS: He only acts to initiate ideas. (爲作意也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>
> [#74]
>
> xíng (型): 1. model
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>
> [#3, #9, #20, #27, #80]
>
> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
> beside; to go along with
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>
> [#32]
>
> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
> include
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>
> [#81]
>
> jì (覬): 1. to covet; to long for
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>
> [#23]
>
> tì (揥): 1. get rid of; ivory hairpin
>
> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>
> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>
> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
> or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
> 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>
> ONTIC CHECKSUM TOTAL: #136
>
> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>
> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>
> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
> into the hands (of another); 2) to give over into (one's) power or use; 2a)
> to deliver to one something to keep, use, take care of, manage; 2b) to
> deliver up one to custody, to be judged, condemned, punished, scourged,
> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
> when the fruit will allow that is when its ripeness permits; 2f2) gives
> itself up, presents itself;
>
> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>
> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
> the Son; 1a) sometimes referred to in a way which emphasises his
> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
> principal by which the body is animated; 2a) the rational spirit, the power
> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
> i.e. a simple essence, devoid of all or at least all grosser matter, and
> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
> spiritual nature of Christ, higher than the highest angels and equal to
> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
> wind itself; 3e2) breath of nostrils or mouth;
>
> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>
> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>
> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>
> LUO SHU SQUARE PROTOTYPE #TWO
>
> #29 #74 #11
> #20 #38 #56
> #65 #2 #47
>
> #2
> #31
> #87
> #98
> #136
> #201
> #221
> #268
> #342
>
> COURSE OF NATURE
>
> #26 #27 #28
> #35 #36 #37
> #44 #45 #46
>
> #45
> #71
> #108 – AETHER / SPIRIT / CONSCIOUSNESS
> #136
> #172
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
> #251
> #297
> #324
>
> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>
> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>
> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
> *FORBIDDEN* *FOOD*); 1b) wild boar;
>
> Our starting point for investigation was to determine whether there was any
> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
> as candidate pairings to my HOMOIOS transformative prototype were
> identified.
>
> Given the value (#273) was less distinctive and more likely to occur (eg: 7
> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
> if there was any intersecting occurrence between the IDEA (#415) and the
> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
> was then observed to have a paired correspondence with my INTELLECTUAL
> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
> and might then rationally be enumerated by a categorical imperative
> associated to:
>
> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
> CATHOLIC CHURCH - 15 AUGUST 1997,
> #273 - *MEMORIAL*,
> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
> #415 - *TREACHEROUS* *BEHAVIOUR*,
> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>
> Such historical relativism as discordant rationalisation can best be
> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by *JAPAN* /
> *SUN* dynamic as our TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it
> is most likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
> = #897] INNOVATION.
>
> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>
> #1 - WHAT FASCISM IS,
> #5 - GREATEST INVENTION OF STATE,
> #13,
> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>
> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
> 19 - FOLLOWING: TS'UNG (#56)}
>
> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>
> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
> *ASSEMBLED* in a public place;
>
> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
> MALE DEME IS UNNAMED {%4})}
>
> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
> deliver from the penalties of the Messianic judgment; ii) to save from the
> evils which obstruct the reception of the Messianic deliverance;
>
> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>
> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>
> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
> perceiving and understanding and those of feeling, judging, determining;
> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
> *EVIL*; 1c) the power of considering and judging soberly, calmly and
> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
> feelings, purposes, desires;
>
> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
> false god;
>
> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>
> #23,
> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
> LE (#123 - *CALF*)}
> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
> CONCORDAT 1933
> #41,
> #47,
> #52,
> #67,
> #70,
> #78]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>
> A number of abnormal patterning IDEA pairings as suggesting a conformity to
> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
> METHODOLOGY then manifestly became apparent (ie. too many of them within a
> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
> and corresponding to acts of besiegement against my reclusive and
> contemplative lifestyle, home and reputation. Namely in accordance with
> 2017 as the designated year for commencing action in being identified as
> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
> religious / political impost upon the appearance of a state / federal
> parliamentary apology:
>
> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
> DESTRUCTION);
>
> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
> (ie. prior whilst unusually absent for 12 hours the statue had underwear
> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
> BLOKES BIGGEST BBQ 2019) EVENTS;
>
> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
> and
>
> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
> 2017.
>
> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>
> There are over 1.8 million Catholics in the Archdiocese for the Military
> Services, USA who include those serving in all branches of the armed forces
> and their families, those in VA medical centers, and those serving the US
> government outside our borders. The global setting of the Archdiocese for
> the Military Services provided unique avenues for the Office of
> Evangelization to participate in this Jubilee.
>
> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>
> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>
> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
> Knighthood"] are the virtues that any Christian warrior brings to the
> service of the nation and of the common good of all humanity. For the
> Christian, especially the Christian who takes up the noble profession of
> arms, the wars and conflicts of this age have eternal consequences. The
> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>
> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>
> -----------
>
> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>
> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
> endure
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>
> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
> (#571)}
>
> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
> sin;
>
> ONTIC CHECKSUM TOTAL: #442
> DEME CHECKSUM TOTAL: #253
>
> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
> what belongs to others; 2) greedy of gain, *COVETOUS*;
>
> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>
> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>
> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
> determine, end, fail, finish, be complete, be accomplished, be ended, be at
> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
> complete, bring to an end, finish; 1b2) to complete (a period of time);
> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
> finished, be ended, be completed;
>
> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
> which covers the bones and is permeated with blood) of both man and beasts;
> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
> generation or relationship; 2b1) born of natural generation; 2c) the
> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
> living creature (because possessed of a body of flesh) whether man or
> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
> apart from divine influence, and therefore prone to sin and opposed to God;
>
> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>
> 2) DURING MAO ZEDONG'S ERA (OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) THERE
> APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO
> SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE
> ASSOCIATED WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
> PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
>
> In the 1930s, the Soviet Union began to create Latin characters instead of
> Chinese characters to solve the literacy problem of Chinese workers in the
> Far East. In 1933, the new Latin characters spread to China, causing a warm
> response from domestic scholars. Chinese Latin Research Association and
> other Latin new characters groups swept the country to promote the new
> Latin characters.
>
> In 1935, Cai Yuanpei, Lu Xun, Guo Moruo, Mao Dun, Tao Xingzhi, Chen Wangdao
> and other 686 celebrities jointly published the article "our opinions on
> the implementation of the new characters", believing that the Latin new
> characters are worth popularizing throughout the country. I hope everyone
> can study and implement the new characters together to make them an
> important tool to promote mass culture and national liberation movement.
>
> In 1936, after reading this article, Chairman Mao greatly appreciated the
> new character movement. In 1941, he officially launched the new Latin
> character in the Shaanxi Gansu Ningxia border region and founded sin Wenz
> Bao.
>
> After the founding of new China, there is still a heated debate on whether
> to abolish Chinese characters and use new Latin characters, but it is
> imperative to eliminate illiteracy and quickly improve people's knowledge
> and culture. Therefore, the central government chose the relatively simple
> and widely accepted Roman alphabet among various letter symbols, that is,
> the 26 internationally used letters. On this basis, it absorbed some
> characteristics of the national language Roman characters and the new Latin
> characters, and officially launched the modern Chinese phonetic spelling
> (Chinese Roman alphabet spelling) in 1958.
>
> On the abolition of Chinese characters, Premier Zhou made a report on the
> "tasks of the current character reform" at the National Committee of the
> Chinese people's Political Consultative Conference in 58, Point out: "it
> (Chinese character) Will it last forever? Or do you want to change? Is it
> changing towards the shape of Chinese characters? Or is it replaced by
> pinyin? Whether it is replaced by Latin alphabetic pinyin or another form
> of Pinyin, we are not busy making a conclusion yet. But words always
> change. As for what plan to use, I'm not busy confirming it now. On the
> future of Chinese characters, we have different opinions and can argue, but
> this is not within the scope of the current character reform task."
>
> The promotion of modern Chinese Pinyin has played a very significant role
> in the literacy campaign in the early days of the founding of new China.
> With the help of Pinyin, it is no longer difficult to learn and recognize
> Chinese characters, and the sound of abolishing Chinese characters has
> gradually subsided. With the development of the country, the enhancement of
> national self-confidence and the improvement of education level, Chinese
> characters with a history of thousands of years have experienced a series
> of storms in modern times, and finally passed down smoothly, becoming the
> cultural carrier and spiritual sustenance of Chinese civilization and the
> Chinese nation.
> <https://www.chineselearning.com/pinyin/the-development-of-modern-chinese-pinyin>
>
> #17 - 𝌖䎡 = #468
> COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
> RANGE: 04 to noon 08 MARCH
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
>
> [#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
> #63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
> MALE DEME IS UNNAMED {%4})}
> #64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
> Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
> AN EAVES-DROPPER {%16})}
> #1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141 -
> MALE DEME IS UNNAMED {%31})}
> #4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}
>
> #574 - MALE CHECKSUM TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
> #300, #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
> one's self, make one's defence; 2) *TO* *DEFEND* *A* *PERSON* *OR* *A*
> *THING*; 3) to give a full account of; 3a) to calculate or consider well;
>
> #550 - FEME CHECKSUM TOTAL: #145 as [#400, #30, #100, #9, #5, #6] = lâqaṭ
> (H3950): {UMBRA: #139 % #41 = #16} 1) to pick up, gather, glean, gather up;
> 1a) (Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to
> gather, gather up; 1b2) *TO* *COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual)
> to be picked up; 1d) (Hithpael) to collect oneself;
>
> "AND JOSEPH *GATHERED*-H3950 UP ALL THE MONEY THAT WAS FOUND IN THE LAND OF
> EGYPT, AND IN THE LAND OF CANAAN, FOR THE CORN WHICH THEY BOUGHT: AND
> JOSEPH BROUGHT THE MONEY INTO PHARAOH'S HOUSE." [Genesis 47:14]
>
> TELOS TOTAL: #145#145 as [#70, #40, #30, #5] = ʻâmal (H5998): {UMBRA: #140
> % #41 = #17} 1) to labour, toil; 1a) (Qal) *TO* *LABOUR*;
>
> ONTIC CHECKSUM TOTAL: #288
> DEME CHECKSUM TOTAL: #217
>
> #280 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #5, #10] /
> #1065 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #800] = prépō
> (G4241): {UMBRA: #1065 % #41 = #40} 1) *TO* *STAND* *OUT*, *TO* *BE*
> *CONSPICUOUS*, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;
>
> #358 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8] /
> #368 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8, #10] = timḗ
> (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price is
> fixed; 1a) of the price itself; 1b) of the price paid or received for a
> person or thing bought or sold; 2) honour which belongs or is shown to one;
> 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND*
> *STATE* *OF* *OFFICE* *WHICH* *HE* *HOLDS*; 2b) deference, reverence;
>
> AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in
> things, that is, the law of the unity of opposites, is the fundamental law
> of nature and of society and therefore also the fundamental law of thought,
> is the basic law of materialist dialectics. Lenin said, "Dialectics in the
> proper sense is the study of contradiction in the very essence of objects."
> Lenin often called this law the essence of dialectics; he also called it
> the kernel of dialectics.
>
> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>     #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
> #10] /
> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8,
> #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle,
> difficult question, parable, enigmatic saying or question, perplexing
> saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
> (to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
> dealing (with 'havin');
>
> In studying this law, therefore, we cannot but touch upon a variety of #468
> - *QUESTIONS*, upon a number of philosophical problems. If we can become
> clear on all these problems, we shall arrive at a fundamental understanding
> of materialist dialectics. The problems are: the two world outlooks (ie.
> the dialectical conception and the metaphysical conception as HSUAN (玄)
> HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
> = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
> IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
> of 25-220 CE
>
> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
> (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
> with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
> for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as
> COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
> 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
> FOR THE CAUSE."
>
> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
> *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
> 6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
> to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
> a question in reply to a question, 4. used when making a request or giving
> an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
> if, 10. or, 11. Qi
>
> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
> technical, 5. a street; a road, 6. divination, 7. administrative division,
> 8. to narrate; to recount, 9. shu
>
> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
> *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
> in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
> *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
>
> suǒ (所): 1. measure word for houses, small buildings and institutions, 2.
> *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
> if; supposing, 6. a few; various; some, 7. a place; a location, 8.
> indicates a passive voice, 9. that which, 10. an ordinal number, 11.
> meaning, 12. garrison
>
> mò (歾): drown; to end; to die
>
> ), the universality of contradiction, the particularity of contradiction,
> the principal contradiction and the principal aspect of a contradiction,
> the identity and struggle of the aspects of a contradiction, and the place
> of antagonism in contradiction.
>
> ...
>
> As can be seen from the articles written by Soviet philosophers criticizing
> it, the Deborin school [Academy of Sciences of the Soviet Union (1929)]
> maintains that contradiction appears not at the inception of a process but
> only when it has developed to a certain stage. If this were the case, then
> the cause of the development of the process before that stage would be
> external and not internal. Deborin thus reverts to the metaphysical
> theories of external causality and of mechanism. Applying this view in the
> analysis of concrete problems, the Deborin school sees only differences but
> not contradictions between the kulaks and the peasants in general under
> existing conditions in the Soviet Union, thus entirely agreeing with
> Bukharin. In analysing the French Revolution, it holds that before the
> Revolution there were likewise only differences but not contradictions
> within the Third Estate, which was composed of the workers, the peasants
> and the bourgeoisie. These views of the Deborin school are anti-Marxist.
> This school does not understand that each and every difference already
> contains contradiction and that difference itself is contradiction. #145 -
> *LABOUR* and #145 - *CAPITAL* have been in contradiction ever since the two
> classes came into being, only at first the contradiction had not yet become
> intense. Even under the social conditions existing in the Soviet Union,
> there is a difference between workers and peasants and this very difference
> is a contradiction, although, unlike the contradiction between #145 -
> *LABOUR* and #145 - *CAPITAL*, it will not become intensified into
> antagonism or assume the form of class struggle; the workers and the
> peasants have established a firm alliance in the course of socialist
> construction and are gradually resolving this contradiction in the course
> of the advance from socialism to communism. The question is one of
> different kinds of contradiction, not of the presence or absence of
> contradiction. Contradiction is universal and absolute, it is present in
> the process of development of all things and permeates every process from
> beginning to end. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST 1937
> <https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm>]
>
> 3) A PARADIGM OF CONFLICT [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
> ESPECIALLY TO THE EAST OF CHINA WHERE SINCE THE OVERTHROW OF THE QIN
> DYNASTY, "MILLENARIAN MOVEMENTS HAD EXERTED A PROFOUND IMPACT ON THE COURSE
> OF CHINESE HISTORY", CULMINATING IN THE CHINESE REVOLUTIONS OF 1949:
>
> Our concern is with proponents of religious cults such as FALUN GONG (法輪大法
> / 法輪功) who might exhibit a certain habitual loathing as harbinger of
> INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives in the
> WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent
> and given the repetitive or premeditated nature of INTERNET based speech
> patterns which don't enable any prerequisite enquiry to reasonably resolve
> such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.
>
> MARIA CHANG commented that since the overthrow of the Qin dynasty,
> "Millenarian movements had exerted a profound impact on the course of
> Chinese history", culminating in the Chinese Revolutions of 1949, which
> brought the Chinese Communists to power. PATSY RAHN (2002) describes a
> paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
> ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the
> rulers who they often challenge.
>
> wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
> arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a
> soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
> *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
>
> yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
> smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
> 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
> a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16.
> *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same
> generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
> grass, 22. to display
>
> #53 - 𝌺永 = #504
> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>
> HEAD: YIN seizes by force of arms. YANG endows by civil means. The Way can
> be made to last forever. (陰以武取。陽以文與。道可長久)
>
> APPRAISAL #1: Not to demote the heir or fault his claim, (不替不爽)
> Choosing the eldest son is the constant rule. (長子之常)
> FATHOMING #1: Neither deposing nor faulting (不替不爽)
> MEANS: To preserve forever the ancestral line. (永宗道也)
>
> bù (不): 1. not; no, 2. expresses that a certain condition cannot be
> achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
> negative adjective from a noun, 6. at the end of a sentence to form a
> question, 7. to form a yes or no question, 8. infix potential marker
>
> tì (替): 1. to substitute for; to take the place of; to replace, 2. to
> abolish, 3. to discard, 4. to diminish, 5. a drawer, 6. for (someone), 7.
> towards, 8. and
>
> bùshuǎng (不爽): 1. not well; out of sorts; in a bad mood; without
> discrepancy; accurate
>
> According to RAHN, the history of this paradigm goes back to the collapse
> of the HAN DYNASTY (206 BCE to 220 CE): "The pattern of a ruling power
> keeping a watchful eye on sectarian groups, at times threatened by them, at
> times raising campaigns against them, began as early as the second century
> and continued throughout the dynastic period, through the Mao era and into
> the present."
>
> Fǎ lún Dà fǎ (法輪大法 / 法輪功): [#40 - 𝌭法 = #491 / #45 - 𝌲⼤ = #49] - FALUN
> GONG (Chinese spiritual movement founded in 1992, regarded as a cult by the
> PEOPLE'S REPUBLIC OF CHINA government)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>
> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
> 7. to emulate, 8. *MAGIC*; *A* *MAGIC* *TRICK*, 9. punishment, 10. Fa, 11.
> a precedent, 12. a classification of some kinds of Han texts, 13. relating
> to a ceremony or rite
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:輪>
>
> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn, 7.
> a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels, 10. a
> north-south measurement, 11. perimeter; *CIRCUMFERENCE*, 12. high soaring,
> 13. cakra, 14. Lun
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>
>
> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 8.
> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
> approximately, 13. greatest; grand
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
>
> gōng (功): 1. merit, 2. *SERVICE*; *WORK*; *EFFORT*, 3. skill, 4. an
> achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
> deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. a
> kind of funeral dress, 10. work (physics)
>
> The FALUN GONG themselves claim an aspiration which enables the
> practitioner to ascend spiritually through moral rectitude and the practice
> of a set of exercises and meditation. The three stated tenets of the belief
> are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善;
> pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles
> have been repeated by FALUN GONG members to outsiders as a tactic for
> evading deeper inquiry, and followers have been instructed by Li to lie
> about the practice. <https://en.wikipedia.org/wiki/Falun_Gong>
>
> #67 - 𝍈晦 = #518
> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
>
> APPRAISAL #8: Seeing what is not his truth (視非其真)
> Harms his own fight eye. (夷其右目)
> It destroys the state and ruins his house. (滅國喪家)
> FATHOMING #8: That seeing wrong harms the eye (視非夷目)
> MEANS: By this, the state is lost. (國以喪也)
>
> zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere,
> 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8.
> *NATURAL* *STATE*, 9. perfect, 10. ideal, 11. an immortal, 12. a true
> official appointment
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
>
> #63 - 𝍄視 = #514
> COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)
>
> APPRAISAL #4: He powders his forehead and cheeks. (粉其題頯)
> It rains on his dyed beard: (雨其渥須)
> A sight utterly lacking in charm. (視無姝)
> FATHOMING #4: Powdered heads with rained-on beards (粉題雨須)
> MEANS: One cannot bear to look. (不可忍瞻也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:忍>
>
> rěn (忍): 1. to bear; to endure; to tolerate, 2. willingly, 3. *CALLOUS*;
> *HEARTLESS*
>
> #77 - 𝍒馴 = #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>
> APPRAISAL #4: Though boasting of his deeds, (徇其勞)
> He is less heroic than Earth. (不如五之豪)
> FATHOMING #4: Boasting of his deeds (徇其勞)
> MEANS: He brags of good acts. (伐善也)
>
> #71 - 𝍌止 = #522
> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>
> APPRAISAL #1: Stopping at the stopping place, (止於止)
> There is inner light and no blame. (內明無咎)
> FATHOMING #1: Stopping at the right place (止于止)
> MEANS: Wisdom enough for enlightenment. (智足明也)
>
> nèi míng (內明): 1. *ADHYATMĀVIDYĀ*; Inner Meaning
>
> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
> yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
> have, 10. um, 11. Wu
>
> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3. a
> disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>
> *ADHYATMĀVIDYĀ* literally means ‘science pertaining to the Self within’.
> The sages have always advocated mokṣa (liberation from transmigration) as
> the parama-puruṣārtha (the highest goal to be achieved by man) and have
> recommended *ADHYATMĀVIDYĀ* as the means of achieving it. A*ADHYATMĀVIDYĀ*
> is the science that leads one to the realization of the Self within.
>
> YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"
>
> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>
> It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā
> and other works which follow them. A study of these books under enlightened
> teacher's guidance will lead to a clear understanding of the ātman or the
> Self. Meditation on this understanding will ultimately lead to realization.
> Parā-vidyā and brahmavidyā are the other words often used as synonyms for
> this. It is the highest knowledge and the only one worth seeking in life.
> Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying
> himself with it. <https://hindupedia.com/en/Adhyātmavidyā>
>
> APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
> Good mounts are headstrong; so are the bad. (善馬很惡馬很)
> Snap the bowstring, smash the cart, (絕弸破車)
> For this will never stop. (終不偃)
> FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
> MEANS: In the end, they are unusable. (終不可以也)
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>
>
> shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy, 3.
> good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6.
> familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous; frequent;
> easy, 11. Shan
>
> In 2010, U.S. House of Representatives Resolution 605 called for "AN
> IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
> TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
> efforts to distribute "FALSE PROPAGANDA" about the practice worldwide, and
> expressed sympathy to persecuted FALUN GONG practitioners and their
> families.
>
> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
> precipitation of ice pellets on corrugated iron, friend, what have I told
> you about keeping it simple?
>
> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
> rain in Spain falls mainly on the plain."
>
> Additionally, yes, CHUNG is a perverted religionist, but he is not that
> powerful. You don't have to fear.
>
> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve into
> a complex hypothesis regarding the origins of the COVID-19 pandemic and the
> potential involvement of an agent provocateur in facilitating its spread
> with the intention of destabilizing or overthrowing governments. Here's a
> breakdown of the key points and interpretations:
>
> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
> COVID-19 cases, suggesting that the virus may have been circulating earlier
> than officially acknowledged, based on various studies and evidence from
> different parts of the world.
>
> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
> ANDREW CHUNG, described as an internet persona of American / Chinese
> heritage, for allegedly lacking empathy towards the widespread suffering
> caused by COVID-19 while being preoccupied with religious matters.
>
> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
> analysis related to Chinese principles of truthfulness, compassion, and
> forbearance, suggesting abnormalities that might be associated with a
> cultic religious or political entity. This is tied to the hypothesis of an
> agent provocateur's involvement in the pandemic's spread.
>
> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
> altruism should be questioned in light of the emperor's power over the
> world, possibly referencing historical Chinese philosophies or political
> ideologies.
>
> REFERENCES AND FURTHER EXPLORATION: The text includes references to YouTube
> videos and ancient texts, inviting further exploration into related topics.
>
> Overall, the passage appears to be advocating for a critical examination of
> the circumstances surrounding the COVID-19 pandemic, including its origins
> and potential geopolitical implications, while drawing on historical,
> philosophical, and linguistic perspectives."
>
> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
> perverted religionist, as being indicative of FAILED IMMIGRATION which
> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>
> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
> know, but there you go, simple: the rain in Spain falls mainly on the
> plain.
>
> Keep up the good work!
>
> Lovingly yours"
>
> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
> since I don't like your CHRISTO FASCISM as positive Christian theology ...
>
> As you ought to know, the rain at the Vatican falls mainly within the
> assembly square and you should proclaim such to the world as the POPE did
> as URBI ET ORBI on 27 MARCH 2020."
>
> SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
> PAIRING"
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> Revision Date: 11 May 2024
>
>>
>> HeartDoc Andrew <disciple@T3WiJ.com> wrote:
>>> *+* 05/11/24 Again praying for dolf here ...
>>>
>>> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>>>
>>
>>
>>
>
>
>

Click here to read the complete article

It is prohibited for any Irish Catholic dog to have any association with my
intellectual property as 11 Sept 2001 response.

That includes Biden so my opinion is that American #216 - politics is in
crisis.

dolf <dolfboek@hotmail.com> wrote:
> What a disgusting peoples which Americans, Roman Catholics and Seventh day
> Adventists are
>
> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>
> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>
> dolf <dolfboek@hotmail.com> wrote:
>> -- WHAT IS THE POSSIBILITY OF AN AGENT PROVOCATEUR TO HAVE FACILITATED THE
>> COVID DISEASE SPREAD WITH THE INTENTION TO EFFECT A DESTABILISING OR
>> OVERTHROW OF GOVERNMENT?
>>
>> (c) 2024 Dolf Leendert Boek, Published: 11 May 2024
>>
>> I find it difficult to comprehend where a former DOCTOR ANDREW CHUNG as an
>> INTERNET PERSONA of American / Chinese heritage can be so zealously
>> pre-occupied with "EXPERTLY: PRAYING FOR A PERSON'S PERISHING SOUL" that
>> they fail to have a modicum of empathy for a pandemic spread of a zoonotic
>> disease such as COVID which has at this time infected some 703,872,042
>> people resulting in about 7 million deaths.
>>
>> At 1245 HOURS ON SUNDAY 29 OCTOBER 2017 after I had paid my respects at the
>> CENOTAPH at the MEMORIAL HALL following BEERSHEBA commemorations on the day
>> prior, I was walking past the abnormally large *HORSE* *RACING*
>> *CELEBRATIONS* occurring at JACK RYAN'S IRISH HOTEL which according to my
>> sensibility with respects to a lack of integrity relative to OBJECTS OF
>> EXPERIENCE (ie. the WREATHS within 100 metres laid nearby) appears to be as
>> anchored in reality as the celebrating of your birthday upon #415 - 29
>> FEBRUARY (CHRISTCHURCH MASSACRE #415 - 15 MARCH 2019). And whilst passing
>> the rear of the STAR HOTEL and upon the MANAGER observing me, then
>> immediately exited the rear courtyard of the STAR HOTEL with a POT OF BEER
>> within his right hand then made improper, untruthful and prejudiced
>> bellicose assertions of my being mentally deranged as #578 / #1425 -
>> *INSANE* [DEME: #177, DEME: #362, MALE: #312, FEME: #291].
>>
>> #58 - 𝌿翕 = #509
>> COGITO: [#49, #49, #19, #13, #43] as #58 - GATHERING IN (HSI)
>> RANGE: noon 04 to 08 SEPTEMBER
>>
>> #509 as [#6, #400, #30, #70, #3] = lâʻag (H3932): {UMBRA: #103 % #41 = #21}
>> 1) *TO* *MOCK*, *DERIDE*, *RIDICULE*; 1a) (Qal) to mock, deride, have in
>> derision; 1b) (Niphal) to stammer; 1c) (Hiphil) to mock, deride;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:58>
>>
>> [#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
>> #49 {@2: Sup: 17 - HOLDING BACK: JUAN (#66); Ego: 49 - FLIGHT: T'AO (#98 -
>> MALE DEME IS UNNAMED {%24})}
>> #19 {@3: Sup: 36 - STRENGTH: CH'IANG (#102 - I AM NOT RAPACIOUS {%4}); Ego:
>> 19 - FOLLOWING: TS'UNG (#117 - MALE DEME IS UNNAMED {%18})}
>> #13 {@4: Sup: 49 - FLIGHT: T'AO (#151 - MALE DEME IS UNNAMED {%16}); Ego:
>> 13 - INCREASE: TSENG (#130 - I AM NOT EVIL MINDED {%3})}
>> #43] {@5: Sup: 11 - DIVERGENCE: CH'A (#162); Ego: 43 - ENCOUNTERS: YU (#173
>> - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
>>
>> TELOS TOTAL: #173
>> ONTIC CHECKSUM TOTAL: #405
>> DEME CHECKSUM TOTAL: #366
>>
>> #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50, #6] = bayith
>> (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house, dwelling
>> habitation; 1b) shelter or abode of animals; 1c) human bodies (fig.); 1d)
>> of Sheol; 1e) of abode of light and darkness; 1f) of land of Ephraim; 2)
>> place; 3) receptacle; 4) home, house as containing a family; 5) household,
>> family; 5a) those belonging to the same household; 5b) family of
>> descendants, descendants as organized body; 6) household affairs; 7)
>> inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
>>
>> #405 - STOICHEION (FIRE, AIR, WATER)
>>
>>
>>
>> #36   #81    #18
>> #27   #45    #63
>> #72    #9    #54
>>
>> #9
>> #45
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #126
>> #171
>> #243
>> #270
>> #324 – METATRON [(Arabic) #324 = ميططرون: THE ANGEL OF THE VEIL / *OX*]
>> #405
>>
>> #578 - FEME CHECKSUM TOTAL: #173 as [#5, #60, #5, #200, #300, #8] =
>> exístēmi (G1839): {UMBRA: #633 % #41 = #18} 1) to throw out of position,
>> displace; 1a) to amaze, to astonish, throw into wonderment; 1b) to be
>> amazed, astounded; 1c) *TO* *BE* *OUT* *OF* *ONE'S* *MIND*, *BESIDES*
>> *ONE'S* *SELF*, *INSANE*;
>>
>> #941 - ONTIC CHECKSUM TOTAL: #405 as [#5, #40, #40, #6, #400, #400, #10,
>> #40] = mûwth (H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one
>> executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
>> death; 1a3) to die, perish (of a nation); 1a4) *TO* *DIE* *PREMATURELY* (by
>> neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
>> dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
>> killed, be put to death; i) to die prematurely;
>>
>> #509 as [#500, #1, #3, #5] /
>> #935 - DEME CHECKSUM TOTAL: #366 as [#500, #1, #3, #70, #50, #300, #1, #10]
>> = phágō (G5315): {UMBRA: #1304 % #41 = #33} 1) to eat; 2) to eat (consume)
>> a thing; 2a) to take food, *EAT* *A* *MEAL*; 2b) metaph. to devour,
>> consume;
>>
>> #610 - MALE CHECKSUM TOTAL: #162 as [#70, #300, #200, #40] = ʻôsher
>> (H6239): {UMBRA: #570 % #41 = #37} 1) *WEALTH*, riches;
>>
>> REDUCTIO AD HITLERUM AS IDEA #312 - MIDDAY 4 SEPTEMBER 1942: "The Tabody is
>> a devil incarnate, and the very devil of a baggage!
>>
>> ... I was once present when a *FATAL* *ACCIDENT* occurred, and I decided I
>> would never risk it again. My nerves are already exposed to quite enough
>> strain, without fortuitous additions of this sort.
>>
>> ... My greatest pleasure is to see clowns like Grock. Such people are the
>> sounding-board of the *HUMAN* *SOUL*. Grock's *HOUSE* on the Riviera was
>> so astonishing that a Hindu pagoda is a sober Prussian dwelling-house in
>> comparison! Only a *RAVING* *MADMAN* of a Saxon could have conceived
>> anything like it.
>>
>> On the road from Freiberg in Saxony to Dresden I once saw an edifice of the
>> same kind, a real masterpiece of bad taste. We had stopped for a *MEAL* at
>> a restaurant beside it, and we were told that the owner had made his
>> *FORTUNE* in the Far East. And it was in this *HOUSE* that the alchemist
>> TAUSEND (5 JULY 1884 – 9 JULY 1942) carried out his experiments (ie. "Der
>> Goldmacher": within alchemy, the term chrysopoeia (from Ancient Greek #1541
>> - χρυσοποιία (khrusopoiía) 'gold-making') refers to the artificial
>> production of gold, most commonly by the alleged transmutation of base
>> metals such as lead).
>>
>> #1137 - MALE CHECKSUM TOTAL: #119 as [#20, #300, #10, #7, #800] = ktízō
>> (G2936): {UMBRA: #1137 % #41 = #30} 1) to make habitable, to people, a
>> place, region, island; 1a) to found a city, colony, state; 2) to create;
>> 2a) of God creating the worlds; 2b) *TO* *FORM*, *SHAPE*, i.e. *TO*
>> *COMPLETELY* *CHANGE* *OR* *TRANSFORM*;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:金>
>>
>> [#2, #4, #18, #22, #23, #46, #62]
>>
>> jīn (金): 1. gold, 2. money, 3. Jin; Kim, 4. Kangxi radical 167, 5. Later
>> Jin Dynasty; Jin Dynasty, 6. metal, 7. hard, 8. a unit of money in China in
>> historic times, 9. *GOLDEN*; gold colored, 10. a weapon, 11. valuable, 12.
>> metal agent, 13. cymbals, 14. Venus
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爐>
>>
>> [#78]
>>
>> lú (爐): 1. a fireplace; a stove; an oven; a furnace
>>
>> [#2, {@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)}
>> #4, {@2: Sup: 6 - CONTRARIETY: LI (#8); Ego: 4 - BARRIER: HSIEN (#6)}
>> #18, {@3: Sup: 24 - JOY: LE (#32); Ego: 18 - WAITING: HSI (#24)}
>> #22, {@4: Sup: 46 - ENLARGEMENT: K'UO (#78); Ego: 22 - RESISTANCE: KE
>> (#46)}
>> #23, {@5: Sup: 69 - EXHAUSTION: CH'IUNG (#147 - MALE DEME IS UNNAMED
>> {%21}); Ego: 23 - EASE: YI (#69)}
>> #46, {@6: Sup: 34 - KINSHIP: CH'IN (#181 - I LEND NOT A DEAF EAR TO THE
>> WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
>> Ego: 46 - ENLARGEMENT: K'UO (#115 - I AM NOT A SLAYER OF MEN {%5})}
>> #62, {@7: Sup: 15 - REACH: TA (#196 - I AM NOT ONE OF LOUD VOICE {%37});
>> Ego: 62 - DOUBT: YI (#177 - I AM NOT GIVEN TO CURSING {%29} / I AM NOT
>> GIVEN TO CURSING {%29})}
>> #78] {@8: Sup: 12 - YOUTHFULNESS: T'UNG (#208); Ego: 78 - ON THE VERGE:
>> CHIANG (#255)}
>>
>> #2160 - MALE CHECKSUM TOTAL: #208 as [#600, #100, #400, #200, #10, #800,
>> #50] = chrysíon (G5553): {UMBRA: #1430 % #41 = #36} 1) *GOLD*, both that
>> which lies imbedded in the earth and is dug out of it; 2) that which has
>> been smelted and wrought; 2a) of a gold coin; 2b) *OF* *GOLDEN*
>> *ORNAMENTS*; 2c) of precious things made of gold;
>>
>> #186 - MAKOM @ [#40, #100, #6, #40] ("PLACE" OF THE OMNIPRESENCE)
>>
>> #838 - MALE CHECKSUM TOTAL: #460 as [#20, #1, #300, #70, #9, #20, #8, #200,
>> #10, #200] = katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*,
>> *ABODE*;
>>
>> #891 - FEME CHECKSUM TOTAL: #324 as [#70, #400, #100, #1, #50, #70, #200] =
>> ouranós (G3772): {UMBRA: #891 % #41 = #30} 1) the vaulted expanse of the
>> sky with all things visible in it; 1a) the universe, the world; 1b) the
>> aerial heavens or sky, the region where the clouds and the tempests gather,
>> and where thunder and lightning are produced; 1c) the sidereal or starry
>> heavens; 2) the region above the sidereal heavens, the *SEAT* *OF* *ORDER*
>> *OF* *THINGS* *ETERNAL* *AND* *CONSUMMATELY* *PERFECT* *WHERE* *GOD*
>> *DWELLS* *AND* *OTHER* *HEAVENLY* *BEINGS*;
>>
>>
>>
>> GRAPPLE (460, 324)@[29, 12, 33, 22, 43, 19, 54, 66, 46] PROTOTYPE
>>
>> <http://www.grapple369.com/Savvy/?date:2024.5.7&time:12.4&heuristic>
>>
>> [IMAGE (1204 HOURS ON 7 MAY 2024) MICROSOFT COPILOT / DALL E 3: draw the
>> ark of the covenant with two cherubim and a light between them indicating
>> the Divine Presence and carry rods fixed upon the long sides]
>>
>> #1227 - FEME CHECKSUM TOTAL: #255 as [#600, #5, #100, #70, #400, #2, #10,
>> #40] = cheroubím (G5502): {UMBRA: #1227 % #41 = #38} 1) cherubim, two
>> *GOLDEN* *FIGURES* of living creatures with two wings; they were fastened
>> to the lid of the ark of the covenant in the holy of holies (both at the
>> sacred tabernacle and of Solomon's temple) in such a manner that their
>> faces were turned towards each other and down towards the lid, which they
>> overshadowed with their expanded wings. *BETWEEN* *THESE* *FIGURES* *GOD*
>> *WAS* *REGARDED* *AS* *HAVING* *FIXED* *HIS* *DWELLING* *PLACE*;
>>
>> TELOS TOTAL: #255
>> ONTIC CHECKSUM TOTAL: #669
>> DEME CHECKSUM TOTAL: #324
>>
>> #689 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
>> #10] /
>> #984 - ONTIC CHECKSUM TOTAL: #669 as [#200, #300, #8, #100, #10, #60, #1,
>> #300, #5] = stērízō (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable,
>> place firmly, set fast, fix; 2) to strengthen, make firm; 3) *TO* *RENDER*
>> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
>>
>> #769 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50]
>> /
>> #770 - DEME CHECKSUM TOTAL: #324 as [#3, #100, #1, #500, #70, #40, #5, #50,
>> #1] = gráphō (G1125): {UMBRA: #1404 % #41 = #10} 1) to write, with
>> reference to the form of the letters; 1a) to delineate (or form) letters on
>> a tablet, parchment, paper, or other material; 2) to write, with reference
>> to the contents of the writing; 2a) to express in written characters; 2b)
>> *TO* *COMMIT* *TO* *WRITING* (*THINGS* *NOT* *TO* *BE* *FORGOTTEN*),
>> *WRITE* *DOWN*, *RECORD*; 2c) used of those things which stand written in
>> the sacred books (of the OT); 2d) to write to one, i.e. by writing (in a
>> written epistle) to give information, directions; 3) to fill with writing;
>> 4) to draw up in writing, compose;
>>
>> #192 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #1] /
>> #461 - DEME CHECKSUM TOTAL: #324 as [#20, #1, #50, #70, #50, #70, #200] =
>> kanṓn (G2583): {UMBRA: #921 % #41 = #19} 1) a rod or straight piece of
>> rounded wood to which any thing is fastened to keep it straight; 1a) used
>> for various purposes; 1a1) a measuring rod, rule; 1a2) a carpenter's line
>> or measuring tape; 1a3) the measure of a leap, as in the Olympic games; 1b)
>> *A* *DEFINITELY* *BOUNDED* *OR* *FIXED* *SPACE* *WITHIN* *THE* *LIMITS*
>> *OF* *WHICH* *ONE'S* *POWER* *OF* *INFLUENCE* *IS* *CONFINED*; 1b1) the
>> province assigned one; 1b2) one's sphere of activity; 1c) metaph. any rule
>> or standard, a principle or law of investigating, judging, living, acting;
>>
>> NOTE BY TRANSLATOR OF THE TABLE TALK ACKNOWLEDGES THAT THE TEXT FOR THIS
>> DAY 1 AUGUST 1942 AS IDEA #275 makes MENTION of MADNESS, OXEN, BIBLE
>> STUDENTS, TEMPORAL REFERENCES APPLICABLE TO BEGINNING OF DECEMBER AND 1918:
>> "is very disjointed and confusedly written (with even grammatical mistakes
>> in the German)."
>>
>> AND WE SIMILARLY NOTE A LACK OF ANY TEMPORAL / COURSE OF NATURE / LAWS OF
>> NATURE CORRESPONDENCE IN THE TABLE TALK BETWEEN 1 DECEMBER 1941 AS IDEA #74
>> AND 13 DECEMBER 1941 AS IDEA #75: "It's the same tune as in the Fourth
>> Commandment. As soon as the Jews lay down an ethical principle, it's with
>> the object of some personal gain! Probably many Jews are not aware of the
>> destructive power they represent. Now, he who destroys life is himself
>> risking death. That's the *SECRET* *OF* *WHAT* *IS* *HAPPENING* *TO* *THE*
>> *JEWS*. Whose fault is it when a cat devours a mouse? The fault of the
>> mouse, who has never done any harm to a cat?
>>
>> This destructive rôle of the Jew has in a way a providential explanation.
>> If nature wanted the Jew to be the ferment that causes peoples to decay,
>> thus providing these peoples with an opportunity for a healthy reaction, in
>> that case people like St. Paul and Trotsky are, from our point of view, the
>> most valuable. ... The toad knows nothing of his previous existence as a
>> tadpole, and our own memory serves us no better as regards our own previous
>> state. That's why I have the feeling that it's useful to know the *LAWS*
>> *OF* *NATURE*—for that enables us to obey them. To act otherwise would be
>> to rise in revolt against Heaven.
>>
>> If I can accept a divine Commandment, it's this one: "Thou, shalt preserve
>> the species."
>>
>> The life of the individual must not be set at too high a price. If the
>> individual were important in the eyes of nature, nature would take care to
>> preserve him. Amongst the millions of eggs a fly lays, very few are hatched
>> out—and yet the race of flies thrives. What is important for us, who are
>> men, is less the sum of knowledge acquired than the maintenance of
>> conditions that enable science constantly to renew itself.
>>
>> Nobody is compelled to consider life from a point of view that makes it
>> unworthy to be lived. Man has a gift for seizing hold of what is
>> *BEAUTIFUL*. And what inexhaustible riches the world contains for the man
>> who knows how to enjoy his senses! More-over, nature has given man the
>> desire to make others share in the joys he feels. The *BEAUTIFUL* always
>> claims its right to primacy. Otherwise, how is one to explain the fact that
>> in periods of misfortune so many beings are ready to sacrifice their lives
>> simply to ensure the continuity of their race?
>>
>> The catastrophe, for us, is that of being tied to a religion that rebels
>> against all the *JOYS* of the senses." [pages 141, 142]
>>
>> At 1114 HOURS ON SATURDAY 18 NOVEMBER 2017 I was walking past the then
>> IRISH owned STAR HOTEL, within Macalister Street Sale carrying a bag of
>> grocery shopping after earlier visiting the BOER WAR MEMORIAL and removing
>> litter within proximity to the amenity. From the rear table area of the
>> hotel a disheveled male patron whom I believed to be the MANAGER whilst in
>> the company of other persons, upon observing my being occupied with my own
>> concerns, immediately raised his beer glass and as an oath of cursing (ie.
>> BEER SHEBA given the centennial was on #208 / #228 - 31 OCTOBER 2017 prior)
>> said,
>>
>> "AND GOD BLESS HIM IN HIS HOLY WAR."
>>
>> I responded with the quip: "HAPPY SABBATH DAY YOU ANTI-SEMITE."
>>
>> Such conduct in my informal view exhibits as primitiveness {ie. OF
>> BEHAVIOUR OR EMOTION APPARENTLY ORIGINATING IN UNCONSCIOUS NEEDS OR DESIRES
>> AND UNAFFECTED BY OBJECTIVE REASONING} that would even justify their love
>> of driving nails into the limbs of another by saying:
>>
>> “LORD GOD ALMIGHTY THIS HURTS ME MORE THAN YOU.
>>
>> HOW GREAT IS MY FAITH.”
>>
>>
>>
>>
>>
>> <http://www.grapple369.com/images/Simian%20Monkey%2020170615.jpeg>
>>
>> <http://www.grapple369.com/images/Screaming-Nutbag.jpeg>
>>
>>
>>
>> <http://www.grapple369.com/images/RSL%20Barfly%20Artist%20Facebook%2020180428%20Simian%20Monkey%20Slander.jpeg>
>>
>> At 1159 HOURS ON 3 OCTOBER 2018 I was walking past the RAYMOND STREET
>> entrance to the STAR HOTEL whilst the MANAGER was smoking outside.
>> Whereupon he engaged within further statements of PUBLIC PSYCHO-SEXUAL
>> SLANDER by screaming out my name, waving his arms in the air, jumping up
>> and down as to falsely portraying me in a dehumanising manner as being
>> mentally deranged or #578 / #1425 - *INSANE* [DEME: #177, DEME: #362, MALE:
>> #312, FEME: #291] in equivalent to the BINOMIAL NOMENCLATURE depiction of
>> the "SCREAMING SIMIAN MONKEY DIMINUTIVE CHARACTERISATIONS" as SPECIES: HOMO
>> SAPIENS; GENUS: HOMO, ORDER: PRIMATES being a MURAL element situated at the
>> KURB SKATEBOARD SHOP 352 RAYMOND STREET. And consistent with INTERNET
>> STALKING and HATE SPEECH engaged in by a person I know as ALLAN JOHNSON
>> upon FACEBOOK using the email address SIMIAN MONKEY
>> <SCREAMING.NUTBAG@gmail.com>.
>>
>> Given such zoonotic disease analogy dated 28 APRIL 2018 by IRISH CATHOLIC
>> (KNIGHTS TEMPLAR ATLANTIS RETURNED SERVICES LEAGUE FACTION) REPUBLICAN
>> ACTIVISM (IRA), it is important to understand this IDENTIFIED ACTION OF
>> FUSION (#308 = #136 + #172) AS MODUS OPERANDI has a reasonable perspective
>> upon the timeline of the first COVID-19 cases which remains an unanswered
>> question. The first declared case of COVID-19 worldwide was dated on 8
>> DECEMBER 2019, in Wuhan, China. In Europe, although local transmission was
>> only identified in the second half of FEBRUARY in most countries, there is
>> accumulated evidence that SARS-CoV-2 circulated before this and possibly
>> before the first cases identified in Wuhan.
>>
>> This hypothesis is supported by several published studies including
>> environmental waste water testing as well as seroprevalence and molecular
>> retrospective analyses on clinical samples of asymptomatic and symptomatic
>> subjects. Positive SARS-CoV-2 RT-PCR results were reported in France in a
>> patient with pneumonia on 27 DECEMBER 2019 and in both a child with
>> suspected measles and a woman with extended skin dermatosis in NOVEMBER
>> 2019, in Milan, Italy.
>>
>> Large seroprevalence studies in the USA and in Europe support an earlier
>> than expected circulation of the virus. Retrospective SARS-CoV-2
>> serological testing of 7389 routine blood donations collected in nine U.S.
>> states from 13 DECEMBER 2019–17 JANUARY 2020 suggested that the virus was
>> present as early as 13–16 DECEMBER 2019.
>> <https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8778320/>
>>
>> And doesn't take sufficient pause to consider that on the basis of a
>> linguistic analysis associated to any existing Chinese paradigm of
>> sovereign identity exhibiting unexplained institutional imperative:
>> truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善; pinyin:
>> Shàn), and forbearance (Chinese: 忍; pinyin: Rěn) abnormalities related to a
>> cultic religious / political entity that thereby possesses sufficient MENS
>> REA (ie. guilty mind) being a culpability assertion which is a robust and
>> reasonable statement, such that it requires investigation into the
>> possibility of an agent provocateur to have facilitated the disease spread
>> with the intention to effect destabilising or overthrow of government.
>>
>> We ought to prudently question an individual ALTRUISM relative to the
>> EMPEROR'S POWER OVER THE WORLD (權禦天下): [#10, #71, #2, #33] IMPERATIVE
>>
>> YOUTUBE: "AC/DC - THUNDERSTRUCK GUZHENG COVE (MOYUN)"
>>
>> <https://www.youtube.com/watch?v=564u39PJfUI>
>>
>> 1) WHILST NORMALISING AND PRESERVING THE CANON OF SUPREME MYSTERY PUBLISHED
>> IN 4 BCE WHICH FOR THE TIME BEING WAS A PUBLIC ACCESSIBLE HTML DOCUMENT,
>> THE FOLLOWING GLYPH ANOMALIES WERE IDENTIFIED:
>>
>> The lexicon inclusion of the term "COMMUNIST" within value 2588 assigned to
>> glyph "共" in a text published circa 2 BCE appears to be a modernisation as
>> reform
>>
>> UNKNOWN GLYPH ASSIGNMENTS:
>>
>> 60955 assigned glyph "氣" - qì | to heave a sigh
>> 104194 assigned to glyph "型" - xíng | model
>> 104217 assigned to glyph "扶" - fú | to support with the hand
>> 104383 assigned to glyph "孕" - yùn | pregnant
>> 104401 assigned to glyph "覬" - jì | to covet; to long for
>> 104922 assigned to glyph "揥" - tì | get rid of; ivory hairpin
>>
>> CHANGES:
>>
>> 5584 as glyph "厲" assigned to - lì | 1. severe, 2. strict, 3. difficult
>> to deal with. 4. difficult to endure from: lì | 1. a whetstone, 2. to
>> grind; to sharpen, 3. to *WHET*
>>
>> FATHOMING FOR TETRA #13 IS REPEATED: APPRAISAL #9: Jagged peaks do not
>> collapse (崔嵬不崩)
>>
>> #9 - 𝌎扶 = #460
>> APPRAISAL #8: He is overrun with fleas and lice. (蚤虱之狩)
>> Danger. (厲)
>> FATHOMING #8: The spread of fleas and lice (蚤虱之狩)
>> MEANS: Parasites are not worth trusting. (不足賴也)
>>
>> #10 - 𝌏羨 = #461
>> APPRAISAL #7: To bend old truths (曲其故)
>> Is to wander the road (迂其塗)
>> And go along with danger. (厲之訓)
>> FATHOMING #7: Bending the old (曲其故)
>> MEANS: He only acts to initiate ideas. (爲作意也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>>
>> [#68]
>>
>> qì (氣): 1. to heave a sigh
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:型>
>>
>> [#74]
>>
>> xíng (型): 1. model
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:扶>
>>
>> [#3, #9, #20, #27, #80]
>>
>> fú (扶): 1. to assist; to help, 2. to escort; to accompany, 3. Fu, 4. to
>> protect, 5. to hold on; to rely on, 6. to support with a hand, 7. to be
>> beside; to go along with
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:孕>
>>
>> [#32]
>>
>> yùn (孕): 1. to be pregnant, 2. to train; to groom, 3. to contain; to
>> include
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:覬>
>>
>> [#81]
>>
>> jì (覬): 1. to covet; to long for
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:揥>
>>
>> [#23]
>>
>> tì (揥): 1. get rid of; ivory hairpin
>>
>> [#68, #74, #3, #9, #20, #27, #80, #32, #81, #23]
>>
>> {@10: Sup: 12 - YOUTHFULNESS: T'UNG (#507); Ego: 23 - EASE: YI (#417)}
>>
>> TELOS TOTAL: #417 as [#6, #400, #5, #6] = tôhûw (H8414): {UMBRA: #411 % #41
>> = #1} 1) formlessness, confusion, unreality, emptiness; 1a) formlessness
>> (of primeval earth); 1a1) nothingness, empty space; 1b) that which is empty
>> or unreal (of idols) (fig); 1c) wasteland, wilderness (of solitary places);
>> 1d) *PLACE* *OF* *CHAOS*; 1e) vanity;
>>
>> ONTIC CHECKSUM TOTAL: #136
>>
>> #951 - MALE CHECKSUM TOTAL: #507 as [#1, #80, #70, #20, #5, #20, #100,
>> #400, #40, #40, #5, #50, #70, #50] = apokrýptō (G613): {UMBRA: #1851 % #41
>> = #6} 1) to hide; 2) concealing, *KEEPING* *SECRET*;
>>
>> #1469 - MALE CHECKSUM TOTAL: #507 as [#20, #1, #300, #1, #20, #1, #30,
>> #400, #80, #300, #5, #300, #1, #10] = katakalýptō (G2619): {UMBRA: #1953 %
>> #41 = #26} 1) to cover up; 2) *TO* *VEIL* *OR* *COVER* *ONE'S* *SELF*;
>>
>> #621 - MALE CHECKSUM TOTAL: #507 as [#80, #1, #100, #1, #4, #10, #4, #70,
>> #50, #300, #1] = paradídōmi (G3860): {UMBRA: #1050 % #41 = #25} 1) to give
>> into the hands (of another); 2) to give over into (one's) power or use; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b) to
>> deliver up one to custody, to be judged, condemned, punished, scourged,
>> tormented, put to death; 2c) *TO* *DELIVER* *UP* *TREACHEROUSLY*; 2c1) by
>> betrayal to cause one to be taken; 2c2) to deliver one to be taught,
>> moulded; 2d) to commit, to commend; 2e) to deliver verbally; 2e1) commands,
>> rites; 2e2) to deliver by narrating, to report; 2f) to permit allow; 2f1)
>> when the fruit will allow that is when its ripeness permits; 2f2) gives
>> itself up, presents itself;
>>
>> #1713 - FEME CHECKSUM TOTAL: #417 as [#80, #1, #100, #1, #80, #300, #800,
>> #40, #1, #300, #10] = paráptōma (G3900): {UMBRA: #1403 % #41 = #9} 1) to
>> fall beside or near something; 2) *A* *LAPSE* *OR* *DEVIATION* *FROM*
>> *TRUTH* *AND* *UPRIGHTNESS*; 2a) a sin, misdeed;
>>
>> #1146 - FEME CHECKSUM TOTAL: #417 as [#80, #50, #5, #400, #40, #1, #300,
>> #70, #200] = pneûma (G4151): {UMBRA: #576 % #41 = #2} 1) the third person
>> of the triune God, the Holy Spirit, coequal, coeternal with the Father and
>> the Son; 1a) sometimes referred to in a way which emphasises his
>> personality and character (the 'Holy' Spirit); 1b) sometimes referred to in
>> a way which emphasises his work and power (the Spirit of 'Truth'); 1c)
>> never referred to as a depersonalised force; 2) the spirit, i.e. the vital
>> principal by which the body is animated; 2a) the rational spirit, the power
>> by which the human being feels, thinks, decides; 2b) the soul; 3) a spirit,
>> i.e. a simple essence, devoid of all or at least all grosser matter, and
>> possessed of the power of knowing, desiring, deciding, and acting; 3a) a
>> life giving spirit; 3b) a human soul that has left the body; 3c) a spirit
>> higher than man but lower than God, i.e. an angel; 3c1) used of demons, or
>> evil spirits, who were conceived as inhabiting the bodies of men; 3c2) the
>> spiritual nature of Christ, higher than the highest angels and equal to
>> God, the divine nature of Christ; 3d) *THE* *DISPOSITION* *OR* *INFLUENCE*
>> *WHICH* *FILLS* *AND* *GOVERNS* *THE* *SOUL* *OF* *ANY* *ONE*; 3d1) *THE*
>> *EFFICIENT* *SOURCE* *OF* *ANY* *POWER*, *AFFECTION*, *EMOTION*, *DESIRE*,
>> etc.; 3e) a movement of air (a gentle blast); 3e1) of the wind, hence the
>> wind itself; 3e2) breath of nostrils or mouth;
>>
>> #1470 - FEME CHECKSUM TOTAL: #417 as [#200, #400, #40, #40, #70, #100,
>> #500, #70, #50] = sýmmorphos (G4832): {UMBRA: #1620 % #41 = #21} 1)
>> *HAVING* *THE* *SAME* *FORM* *AS* *ANOTHER*, similar, conformed to;
>>
>> <http://www.grapple369.com/Savvy/?male:507&feme:417&ontic:136&idea:417>
>>
>> HAVING THE *SAME* 3x3 *LOCUS* AS SUGGESTING AN ACT OF FUSION (#308 = #136 +
>> #172) BETWEEN MATRICES #308 - COELUM AS MEDIEVAL LATIN AND NEW LATIN
>> SPELLING OF CAELUM (“SKY, HEAVEN”) WITHIN ROMAN MYTHOLOGY CAELUS IS THE
>> PERSONIFICATION OF THE SKY AND HEAVENS AS HUSBAND OF TERRA
>>
>> LUO SHU SQUARE PROTOTYPE #TWO
>>
>> #29 #74 #11
>> #20 #38 #56
>> #65 #2 #47
>>
>> #2
>> #31
>> #87
>> #98
>> #136
>> #201
>> #221
>> #268
>> #342
>>
>> COURSE OF NATURE
>>
>> #26 #27 #28
>> #35 #36 #37
>> #44 #45 #46
>>
>> #45
>> #71
>> #108 – AETHER / SPIRIT / CONSCIOUSNESS
>> #136
>> #172
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT
>> #251
>> #297
>> #324
>>
>> #78 - ONTIC CHECKSUM TOTAL: #136 as [#30, #8, #30, #10] = chŏlîy (H2483):
>> {UMBRA: #48 % #41 = #7} 1) *SICKNESS*;
>>
>> #260 - ONTIC CHECKSUM TOTAL: #136 as [#100, #30, #100, #30] = qâlal
>> (H7043): {UMBRA: #160 % #41 = #37} 1) to be slight, be swift, be trifling,
>> be of little account, be light; 1a) (Qal); 1a1) to be slight, be abated (of
>> water); 1a2) to be swift; 1a3) to be trifling, be of little account; 1b)
>> (Niphal); 1b1) to be swift, show oneself swift; 1b2) to appear trifling, be
>> too trifling, be insignificant; 1b3) to be lightly esteemed; 1c) (Piel);
>> 1c1) to make despicable; 1c2) to curse; 1d) (Pual) to be cursed; 1e)
>> (Hiphil); 1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
>> *BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to
>> *WHET*; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
>>
>> #230 - ONTIC CHECKSUM TOTAL: #136 as [#5, #8, #7, #10, #200] = chăzîyr
>> (H2386): {UMBRA: #225 % #41 = #20} 1) hog, swine, boar; 1a) *SWINE* (*AS*
>> *FORBIDDEN* *FOOD*); 1b) wild boar;
>>
>> Our starting point for investigation was to determine whether there was any
>> unlawful relationship to my TRIPARTITE NOUMENON as INTELLECTUAL PROPERTY
>> and the historical date 22 MARCH 1312 when the *SODOMITE* / *IDOLATROUS*
>> KNIGHTS TEMPLAR as a ROMAN CATHOLIC MILITARY ORDER were disbanded by PAPAL
>> BULL *VOX* *IN* *EXCELSO* and two Catagories of Understanding (#273 / #415)
>> as candidate pairings to my HOMOIOS transformative prototype were
>> identified.
>>
>> Given the value (#273) was less distinctive and more likely to occur (eg: 7
>> x 41 = #287 as median) within the INTELLECTUS, we then sought to discover
>> if there was any intersecting occurrence between the IDEA (#415) and the
>> substantial meta-descriptive IDEA content related to #71 / #449 - SAINT
>> PATRICK'S DAY 17 MARCH 2017 #44 / #449 - CHERISHED / BLESSED MOTHER WITH
>> NAKED CHILD STATUE UNVEILING. A quintessential conflation of IDEAS were
>> identified as associated with a TOTAL SOLAR ECLIPSE OF 12 JULY 2010 which
>> was then observed to have a paired correspondence with my INTELLECTUAL
>> PROPERTY FOR FIDELITY in then providing a basis for a COHESION OF ACTIONS
>> and might then rationally be enumerated by a categorical imperative
>> associated to:
>>
>> #264 - *KEY* BOER WAR MEMORIAL DAY 31 MAY v's *LATIN* *CATECHISM* OF THE
>> CATHOLIC CHURCH - 15 AUGUST 1997,
>> #273 - *MEMORIAL*,
>> #308 - *COMBAT* / *INTENTION* *TO* *KILL*,
>> #415 - *TREACHEROUS* *BEHAVIOUR*,
>> #449 - *CHERISHED* / *BLESSED* *MOTHER* *WITH* *NAKED* *CHILD* *STATUE*
>> *UNVEILED* *ON* *SAINT* *PATRICK'S* *DAY* 17 MARCH 2017
>>
>> Such historical relativism as discordant rationalisation can best be
>> understood as evidence of MALE: #328 - LAST TABLE TALK IDEA / FEME: #312 -
>> MENTAL DYSFUNCTION or MALE: #316 - RETALIATION AS SCHEMA #237 - 8 JUNE /
>> #316 - 6 SEPTEMBER (LUOSHU SQUARE PROTOTYPE #EIGHT) / FEME: #300 -
>> GROUNDING OF WISDOM within the mórphōsis (G3446) perpetuated by *JAPAN* /
>> *SUN* dynamic as our TETRAD MENTIONS OF [rì (日): *JAPAN*] and consider it
>> is most likely a #135 + #102 + #168 + #215 = #620 - metáthesis (G3331):
>> {UMBRA: #770 % #41 = #32} 1) transfer: from one place to another; 2) *TO*
>> *CHANGE*; 2a) *OF* *THINGS* *INSTITUTED* *OR* *ESTABLISHED* OF THE GERMAN
>> REICH ITSELF AND THE USE OF THE MOTORCAR AS AUTONOMY [+ #130 = #750 + #147
>> = #897] INNOVATION.
>>
>> TETRAD MENTIONS OF [rì (日): *SUN*] @ [
>>
>> #1 - WHAT FASCISM IS,
>> #5 - GREATEST INVENTION OF STATE,
>> #13,
>> #18 - HIJACK THE ANZAC 2018 CENTENNIAL,
>> #19 - DISRUPTION OF THE NOEMA?, <-- morphosis scenario [#230, #232, #249,
>> #228, #237] @ CHRISTCHURCH MOSQUE SHOOTINGS ON 15 MARCH 2019
>>
>> {@5: Sup: 56 - CLOSED MOUTH: CHIN (#119 - MALE DEME IS UNNAMED {%35}); Ego:
>> 19 - FOLLOWING: TS'UNG (#56)}
>>
>> #1298 - MALE CHECKSUM TOTAL: #119 as [#40, #8, #50, #400, #800] = mēnýō
>> (G3377): {UMBRA: #1298 % #41 = #27} 1) *TO* *DISCLOSE* *OR* *MAKE* *KNOWN*
>> *SOMETHING* *SECRET*; 1a) in a forensic sense, to inform, report; 2) to
>> declare, tell, make known; 3) to indicate, intimate; 3a) of a teacher;
>>
>> #172 - MALE CHECKSUM TOTAL: #119 as [#4, #8, #40, #70, #50] = dēmos
>> (G1218): {UMBRA: #322 % #41 = #35} 1) the people, the *MASS* *OF* *PEOPLE*
>> *ASSEMBLED* in a public place;
>>
>> #20, {@6: Sup: 76 - AGGRAVATION: CHU (#195); Ego: 20 - ADVANCE: CHIN (#76 -
>> MALE DEME IS UNNAMED {%4})}
>>
>> #1322 - MALE CHECKSUM TOTAL: #195 as [#200, #800, #9, #8, #300, #5] = sṓzō
>> (G4982): {UMBRA: #1807 % #41 = #3} 1) to save, keep safe and sound, to
>> rescue from danger or destruction; 1a) one (from injury or peril); 1a1)
>> *TO* *SAVE* *A* *SUFFERING* *ONE* (*FROM* *PERISHING*), i.e. *ONE*
>> *SUFFERING* *FROM* *DISEASE*, *TO* *MAKE* *WELL*, *HEAL*, *RESTORE* *TO*
>> *HEALTH*; 1a2) to preserve one who is in danger of destruction, to save or
>> rescue; 1b) to save in the technical biblical sense; 1b1) negatively; i) to
>> deliver from the penalties of the Messianic judgment; ii) to save from the
>> evils which obstruct the reception of the Messianic deliverance;
>>
>> YOUTUBE: “IN ONE MINUTE: POPE'S URBI ET ORBI (TO THE CITY (ROME) AND THE
>> WORLD) OF #233 - 27 MARCH 2020 FOR AN END TO THE CORONAVIRUS PANDEMIC”
>>
>> <https://www.youtube.com/watch?v=nOlYQB8Twdk>
>>
>> #720 - MALE CHECKSUM TOTAL: #195 as [#50, #70, #400, #200] = noûs (G3563):
>> {UMBRA: #720 % #41 = #23} 1) the mind, comprising alike the faculties of
>> perceiving and understanding and those of feeling, judging, determining;
>> 1a) the intellectual faculty, the understanding; 1b) *REASON* *IN* *THE*
>> *NARROWER* *SENSE*, *AS* *THE* *CAPACITY* *FOR* *SPIRITUAL* *TRUTH*, *THE*
>> *HIGHER* *POWERS* *OF* *THE* *SOUL*, *THE* *FACULTY* *OF* *PERCEIVING*
>> *DIVINE* *THINGS*, *OF* *RECOGNISING* *GOODNESS* *AND* *OF* *HATING*
>> *EVIL*; 1c) the power of considering and judging soberly, calmly and
>> impartially; 2) a particular mode of thinking and judging, i.e thoughts,
>> feelings, purposes, desires;
>>
>> #1699 - MALE CHECKSUM TOTAL: #195 as [#5, #10, #4, #800, #30, #800, #50] =
>> eídōlon (G1497): {UMBRA: #969 % #41 = #26} 1) an image, likeness; 1a) i.e.
>> *WHATEVER* *REPRESENTS* *THE* *FORM* *OF* *AN* *OBJECT*, *EITHER* *REAL*
>> *OR* *IMAGINARY*; 1b) used of the shades of the departed, apparitions,
>> spectres, phantoms of the mind, etc.; 2) the image of an heathen god; 3) a
>> false god;
>>
>> "AND THEY MADE A CALF IN THOSE DAYS, AND OFFERED SACRIFICE UNTO THE
>> *IDOL*-G1497, AND REJOICED IN THE WORKS OF THEIR OWN HANDS." [Acts 7:41]
>>
>> #23,
>> #24, {@8: Sup: 42 - GOING TO MEET: YING (#255 - *GOLDEN*); Ego: 24 - JOY:
>> LE (#123 - *CALF*)}
>> #33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
>> CONCORDAT 1933
>> #41,
>> #47,
>> #52,
>> #67,
>> #70,
>> #78]
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
>>
>> A number of abnormal patterning IDEA pairings as suggesting a conformity to
>> #45 - DOMINION ACTION (#264, #273, #308, #415, #449 [#44 / #57])
>> METHODOLOGY then manifestly became apparent (ie. too many of them within a
>> focussed timeframe) in being both associated to my INTELLECTUAL PROPERTY
>> and corresponding to acts of besiegement against my reclusive and
>> contemplative lifestyle, home and reputation. Namely in accordance with
>> 2017 as the designated year for commencing action in being identified as
>> then a probable basis for a #6 - FORMULA OF PROGRESSION related to the
>> CHERISHED / BLESSED MOTHER WITH NAKED CHILD STATUE as a subjective
>> religious / political impost upon the appearance of a state / federal
>> parliamentary apology:
>>
>> a) #308 / #449 (#355) - BLOKES BIGGEST BBQ TO 25 AUGUST 2017 (MAILBOX
>> DESTRUCTION);
>>
>> b) #308 / #415 - CORRESPONDS TO 11 OCTOBER (BOER WAR START / BUDDHA STATUE
>> (ie. prior whilst unusually absent for 12 hours the statue had underwear
>> placed on it as to suggest "LET'S GO COMMANDO") THROUGH WINDOW 2017 /
>> BLOKES BIGGEST BBQ 2019) EVENTS;
>>
>> c) #273 / #308 - STOICHEION JUXTAPOSITION CONTROL (#405 AGAINST 11
>> NOVEMBER / #371 (#355) - SAINT ANDREWS DAY / #355 - châtsêr (H2691):
>> *COURT*, *ENCLOSURE* as PAIRING: BLOKES BIGGEST BBQS ON 25 AUGUST 2017 AND
>> 7 OCTOBER 2022) TO 31 OCTOBER 2017 (COURT INTERIM ACTION AS CASE NUMBER:
>> H13018534 / BEERSHEBA CENTENNIAL / 500 YEARS SINCE PROTESTANT REFORMATION),
>> and
>>
>> d) #415 / #449 (#355) - RAW MEAT IN MAILBOX AS DEATH THREAT ON 15 NOVEMBER
>> 2017.
>>
>> e) #308 / #328 - PROTOTYPE IDEA #FIVE / #337 - PERIHELION / APHELION (#342
>> / #369 / #351) MISERICORDIAE VULTUS - PAPAL BULL FOR INDICTION OF THE
>> EXTRAORDINARY JUBILEE OF MERCY (ANNOUNCED: #449 - 13 MARCH 2015 / DECLARED:
>> 2ND EASTER SUNDAY ON 11 APRIL 2015) FROM #355 - 8 DECEMBER 2015 (Feast of
>> the Immaculate Conception) to #355 - 20 NOVEMBER 2016
>>
>> There are over 1.8 million Catholics in the Archdiocese for the Military
>> Services, USA who include those serving in all branches of the armed forces
>> and their families, those in VA medical centers, and those serving the US
>> government outside our borders. The global setting of the Archdiocese for
>> the Military Services provided unique avenues for the Office of
>> Evangelization to participate in this Jubilee.
>>
>> SEE ALSO: "FACT CHECKED: TIMELINE OF PRESIDENT TRUMP’S COVID-19 COMMENTS
>> FROM 20 JANUARY TO 29 SEPTEMBER 2020"
>>
>> <https://www.factcheck.org/2020/10/timeline-of-trumps-covid-19-comments/>
>>
>> These [as expressed by Saint Bernard of Clairvaux "In Praise of the New
>> Knighthood"] are the virtues that any Christian warrior brings to the
>> service of the nation and of the common good of all humanity. For the
>> Christian, especially the Christian who takes up the noble profession of
>> arms, the wars and conflicts of this age have eternal consequences. The
>> real battle is within the hearts of men. [ref: SALUTE - The Magazine of the
>> Archdiocese for the Military Services (USA), Spring 2016, pages 35, 39]
>>
>> f) #264 / #415 - 21 DECEMBER 2022: Memorial service for Queensland police
>> shooting victims Constables Rachel McCrow and Matthew Arnold whose AMBUSH
>> #419 - SLAUGHTER was the result of persons as exhibiting a criteria of
>> SOVEREIGN / AUTONOMY DYNAMIC, CHRISTOLOGY, EXISTENTIAL VARIANCE OF THE #451
>> - PRAXIS OF RATIONALITY (MYTHOS) AND DEMONISATION.
>>
>> -----------
>>
>> [#4, #8, #9, #10, #22, #23, #50, #51, #55, #62, #64, #65, #70, #78]
>>
>> lì (厲): 1. severe, 2. strict, 3. difficult to deal with. 4. difficult to
>> endure
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:厲>
>>
>> {@14: Sup: 4 - BARRIER: HSIEN (#441); Ego: 78 - ON THE VERGE: CHIANG
>> (#571)}
>>
>> TELOS TOTAL: #571 as [#5, #80, #5, #10, #100, #1, #300, #70] = peiráō
>> (G3987): {UMBRA: #996 % #41 = #12} 1) *TO* *MAKE* *A* *TRIAL* *OF*, to
>> attempt; 1a) taught by trial, experienced; 2) to test, to make trial of
>> one, put him to proof; 2a) his mind, sentiments, temper; 2b) in particular,
>> to attempt to induce one to commit some (esp. carnal) crime; 2c) tempted to
>> sin;
>>
>> ONTIC CHECKSUM TOTAL: #442
>> DEME CHECKSUM TOTAL: #253
>>
>> #571 as [#80, #30, #5, #70, #50, #5, #20, #300, #1, #10] = pleonéktēs
>> (G4123): {UMBRA: #768 % #41 = #30} 1) one eager to have more, especially
>> what belongs to others; 2) greedy of gain, *COVETOUS*;
>>
>> #860 - MALE CHECKSUM TOTAL: #441 as [#5, #9, #5, #100, #1, #80, #5, #400,
>> #200, #5, #50] = therapeúō (G2323): {UMBRA: #1400 % #41 = #6} 1) to serve,
>> do service; 2) to heal, cure, *RESTORE* *TO* *HEALTH*;
>>
>> #1624 - FEME CHECKSUM TOTAL: #571 as [#80, #100, #70, #300, #5, #300, #1,
>> #3, #40, #5, #50, #70, #400, #200] = protássō (G4384): {UMBRA: #1751 % #41
>> = #29} 1) to place before; 2) to appoint before, *DEFINE* *BEFOREHAND*;
>>
>> #490 - ONTIC CHECKSUM TOTAL: #442 as [#20, #20, #30, #400, #20] = kâlâh
>> (H3615): {UMBRA: #55 % #41 = #14} 1) to accomplish, cease, consume,
>> determine, end, fail, finish, be complete, be accomplished, be ended, be at
>> an end, be finished, be spent; 1a) (Qal); 1a1) to be complete, be at an
>> end; 1a2) to be completed, be finished; 1a3) to be accomplished, be
>> fulfilled; 1a4) *TO* *BE* *DETERMINED*, *BE* *PLOTTED* (*BAD* *SENSE*);
>> 1a5) to be spent, be used up; 1a6) to waste away, be exhausted, fail; 1a7)
>> to come to an end, vanish, perish, be destroyed; 1b) (Piel); 1b1) to
>> complete, bring to an end, finish; 1b2) to complete (a period of time);
>> 1b3) to finish (doing a thing); 1b4) to make an end, end; 1b5) to
>> accomplish, fulfil, bring to pass; 1b6) to accomplish, determine (in
>> thought); 1b7) to put an end to, cause to cease; 1b8) to cause to fail,
>> exhaust, use up, spend; 1b9) to destroy, exterminate; 1c) (Pual) to be
>> finished, be ended, be completed;
>>
>> #361 - DEME CHECKSUM TOTAL: #253 as [#200, #1, #100, #60] = sárx (G4561):
>> {UMBRA: #361 % #41 = #33} 1) flesh (the soft substance of the living body,
>> which covers the bones and is permeated with blood) of both man and beasts;
>> 2) the body; 2a) the body of a man; 2b) used of natural or physical origin,
>> generation or relationship; 2b1) born of natural generation; 2c) the
>> sensuous nature of man, 'the animal nature'; 2c1) without any suggestion of
>> depravity; 2c2) the animal nature with cravings which incite to sin; 2c3)
>> *THE* *PHYSICAL* *NATURE* *OF* *MAN* *AS* *SUBJECT* *TO* *SUFFERING*; 2d) a
>> living creature (because possessed of a body of flesh) whether man or
>> beast; 2e) the flesh, denotes mere human nature, the earthly nature of man
>> apart from divine influence, and therefore prone to sin and opposed to God;
>>
>> <http://www.grapple369.com/Savvy/?male:441&feme:571&ontic:442&deme:253&idea:571>
>>
>> 2) DURING MAO ZEDONG'S ERA (OFFICE: 20 MARCH 1943 – 9 SEPTEMBER 1976) THERE
>> APPEARS TO BE ABNORMAL DICTIONARY ENTRIES AS ABSENCE OF LINGUISTIC USAGE TO
>> SEVERAL TRIPARTITE NUMBER ELEMENTS: [#3, #17, #18, #74] THAT MAY BE
>> ASSOCIATED WITHIN HIS AUGUST 1937 TREATISE ON CONTRADICTION AS A LENINIST
>> PHILOSOPHICAL ACCOMMODATION TO THEN CREATE A HOMOGENEOUS SOCIETY.
>>
>> In the 1930s, the Soviet Union began to create Latin characters instead of
>> Chinese characters to solve the literacy problem of Chinese workers in the
>> Far East. In 1933, the new Latin characters spread to China, causing a warm
>> response from domestic scholars. Chinese Latin Research Association and
>> other Latin new characters groups swept the country to promote the new
>> Latin characters.
>>
>> In 1935, Cai Yuanpei, Lu Xun, Guo Moruo, Mao Dun, Tao Xingzhi, Chen Wangdao
>> and other 686 celebrities jointly published the article "our opinions on
>> the implementation of the new characters", believing that the Latin new
>> characters are worth popularizing throughout the country. I hope everyone
>> can study and implement the new characters together to make them an
>> important tool to promote mass culture and national liberation movement.
>>
>> In 1936, after reading this article, Chairman Mao greatly appreciated the
>> new character movement. In 1941, he officially launched the new Latin
>> character in the Shaanxi Gansu Ningxia border region and founded sin Wenz
>> Bao.
>>
>> After the founding of new China, there is still a heated debate on whether
>> to abolish Chinese characters and use new Latin characters, but it is
>> imperative to eliminate illiteracy and quickly improve people's knowledge
>> and culture. Therefore, the central government chose the relatively simple
>> and widely accepted Roman alphabet among various letter symbols, that is,
>> the 26 internationally used letters. On this basis, it absorbed some
>> characteristics of the national language Roman characters and the new Latin
>> characters, and officially launched the modern Chinese phonetic spelling
>> (Chinese Roman alphabet spelling) in 1958.
>>
>> On the abolition of Chinese characters, Premier Zhou made a report on the
>> "tasks of the current character reform" at the National Committee of the
>> Chinese people's Political Consultative Conference in 58, Point out: "it
>> (Chinese character) Will it last forever? Or do you want to change? Is it
>> changing towards the shape of Chinese characters? Or is it replaced by
>> pinyin? Whether it is replaced by Latin alphabetic pinyin or another form
>> of Pinyin, we are not busy making a conclusion yet. But words always
>> change. As for what plan to use, I'm not busy confirming it now. On the
>> future of Chinese characters, we have different opinions and can argue, but
>> this is not within the scope of the current character reform task."
>>
>> The promotion of modern Chinese Pinyin has played a very significant role
>> in the literacy campaign in the early days of the founding of new China.
>> With the help of Pinyin, it is no longer difficult to learn and recognize
>> Chinese characters, and the sound of abolishing Chinese characters has
>> gradually subsided. With the development of the country, the enhancement of
>> national self-confidence and the improvement of education level, Chinese
>> characters with a history of thousands of years have experienced a series
>> of storms in modern times, and finally passed down smoothly, becoming the
>> cultural carrier and spiritual sustenance of Chinese civilization and the
>> Chinese nation.
>> <https://www.chineselearning.com/pinyin/the-development-of-modern-chinese-pinyin>
>>
>> #17 - 𝌖䎡 = #468
>> COGITO: [#13, #63, #64, #1, #4] as #17 - HOLDING BACK (JUAN)
>> RANGE: 04 to noon 08 MARCH
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:17>
>>
>> [#13 {@1: Sup: 13 - INCREASE: TSENG (#13); Ego: 13 - INCREASE: TSENG (#13)}
>> #63 {@2: Sup: 76 - AGGRAVATION: CHU (#89); Ego: 63 - WATCH: SHIH (#76 -
>> MALE DEME IS UNNAMED {%4})}
>> #64 {@3: Sup: 59 - MASSING: CHU (#148 - I AM NOT A TRANSGRESSOR {%12});
>> Ego: 64 - SINKING: CH'EN (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
>> AN EAVES-DROPPER {%16})}
>> #1 {@4: Sup: 60 - ACCUMULATION: CHI (#208); Ego: 1 - CENTRE: CHUNG (#141 -
>> MALE DEME IS UNNAMED {%31})}
>> #4] {@5: Sup: 64 - SINKING: CH'EN (#272); Ego: 4 - BARRIER: HSIEN (#145)}
>>
>> #574 - MALE CHECKSUM TOTAL: #272 as [#1, #80, #5, #30, #70, #3, #5, #10,
>> #300, #70] = apologéomai (G626): {UMBRA: #380 % #41 = #11} 1) to defend
>> one's self, make one's defence; 2) *TO* *DEFEND* *A* *PERSON* *OR* *A*
>> *THING*; 3) to give a full account of; 3a) to calculate or consider well;
>>
>> #550 - FEME CHECKSUM TOTAL: #145 as [#400, #30, #100, #9, #5, #6] = lâqaṭ
>> (H3950): {UMBRA: #139 % #41 = #16} 1) to pick up, gather, glean, gather up;
>> 1a) (Qal); 1a1) to pick up, gather; 1a2) to glean; 1b) (Piel); 1b1) to
>> gather, gather up; 1b2) *TO* *COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual)
>> to be picked up; 1d) (Hithpael) to collect oneself;
>>
>> "AND JOSEPH *GATHERED*-H3950 UP ALL THE MONEY THAT WAS FOUND IN THE LAND OF
>> EGYPT, AND IN THE LAND OF CANAAN, FOR THE CORN WHICH THEY BOUGHT: AND
>> JOSEPH BROUGHT THE MONEY INTO PHARAOH'S HOUSE." [Genesis 47:14]
>>
>> TELOS TOTAL: #145#145 as [#70, #40, #30, #5] = ʻâmal (H5998): {UMBRA: #140
>> % #41 = #17} 1) to labour, toil; 1a) (Qal) *TO* *LABOUR*;
>>
>> ONTIC CHECKSUM TOTAL: #288
>> DEME CHECKSUM TOTAL: #217
>>
>> #280 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #5, #10] /
>> #1065 - ONTIC CHECKSUM TOTAL: #288 as [#80, #100, #5, #80, #800] = prépō
>> (G4241): {UMBRA: #1065 % #41 = #40} 1) *TO* *STAND* *OUT*, *TO* *BE*
>> *CONSPICUOUS*, *TO* *BE* *EMINENT*; 2) to be becoming, seemly, fit;
>>
>> #358 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8] /
>> #368 - DEME CHECKSUM TOTAL: #217 as [#300, #10, #40, #8, #10] = timḗ
>> (G5092): {UMBRA: #358 % #41 = #30} 1) a valuing by which the price is
>> fixed; 1a) of the price itself; 1b) of the price paid or received for a
>> person or thing bought or sold; 2) honour which belongs or is shown to one;
>> 2a) *OF* *THE* *HONOUR* *WHICH* *ONE* *HAS* *BY* *REASON* *OF* *RANK* *AND*
>> *STATE* *OF* *OFFICE* *WHICH* *HE* *HOLDS*; 2b) deference, reverence;
>>
>> AS SEMANTICAL SYNTHESIS ON CONTRADICTION: "The law of contradiction in
>> things, that is, the law of the unity of opposites, is the fundamental law
>> of nature and of society and therefore also the fundamental law of thought,
>> is the basic law of materialist dialectics. Lenin said, "Dialectics in the
>> proper sense is the study of contradiction in the very essence of objects."
>> Lenin often called this law the essence of dialectics; he also called it
>> the kernel of dialectics.
>>
>> #27 - DUTIES (SHIH) as [#8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
>> DISTORTION (HSIEN), #4 - BARRIER (HSIEN), #5 - KEEPING SMALL (SHAO)] /
>>     #432 - NOUMENON RESONANCE FOR 30 NOVEMBER 2023 as [#8, #10, #4, #400,
>> #10] /
>> #468 = #451 - PRAXIS OF RATIONALITY + #17 - HOLDING BACK (JUAN) as [#6, #8,
>> #10, #4, #400, #40] = chîydâh (H2420): {UMBRA: #27 % #41 = #27} 1) riddle,
>> difficult question, parable, enigmatic saying or question, perplexing
>> saying or question; 1a) riddle (dark obscure utterance); 1b) riddle, enigma
>> (to be guessed); 1c) *PERPLEXING* *QUESTIONS* (*DIFFICULT*); 1d) double
>> dealing (with 'havin');
>>
>> In studying this law, therefore, we cannot but touch upon a variety of #468
>> - *QUESTIONS*, upon a number of philosophical problems. If we can become
>> clear on all these problems, we shall arrive at a fundamental understanding
>> of materialist dialectics. The problems are: the two world outlooks (ie.
>> the dialectical conception and the metaphysical conception as HSUAN (玄)
>> HSUEH / XUE (學) MYSTERY LEARNING: fǎ dù (法度): [#40 - 𝌭法 = #491 / #52 - 𝌹度
>> = #503] - (A) LAW / within APPRAISAL #5: the expression (非學方也) means: "THIS
>> IS NOT THE WAY TO STUDY" as that which evolved from the later HAN DYNASTY
>> of 25-220 CE
>>
>> NOTE that the notion xué shù (學術): *SCIENCE* has a single occurrence of shù
>> (術) within the CANON OF SUPREME MYSTERY (太玄經) of 4 BCE is then associated
>> with an anomalous exclusion of any CHINESE ENGLISH PINYIN lexicon entries
>> for TETRA #17 - 𝌖䎡 = #468 as to suggested a HOMOGENEOUS social reform as
>> COMMUNIST political action which is inferred by the APPRAISAL #7: (執其術 /
>> 共所歾) expression meaning "HOLDING FAST HIS PRINCIPLES. HE OFFERS HIS LIFE
>> FOR THE CAUSE."
>>
>> zhí (執): 1. *TO* *IMPLEMENT*; *TO* *CARRY* *OUT*; *TO* *EXECUTE* *A*
>> *PLAN*, 2. a post; a position; a job, 3. to grasp; to hold, 4. *TO*
>> *GOVERN*; *TO* *ADMINISTER*; to be in charge of, 5. to arrest; to capture,
>> 6. to maintain; to guard, 7. to block up, 8. to engage in, 9. to link up;
>> to draw in, 10. a good friend, 11. proof; certificate; receipt; voucher
>> qí (其): 1. his; hers; its; theirs, 2. to add emphasis, 3. used when asking
>> a question in reply to a question, 4. used when making a request or giving
>> an order, 5. he; her; it; them, 6. probably; likely, 7. will, 8. may, 9.
>> if, 10. or, 11. Qi
>>
>> shù (術): 1. *METHOD*; *TACTICS*, 2. skill, 3. *ART*, 4. specialized;
>> technical, 5. a street; a road, 6. divination, 7. administrative division,
>> 8. to narrate; to recount, 9. shu
>>
>> gòng (共): 1. together, 2. to share, 3. *COMMUNIST*, 4. *TO* *CONNECT*; *TO*
>> *JOIN*; *TO* *COMBINE*, 5. to include, 6. all together; in total, 7. same;
>> in common, 8. and, 9. to cup one fist in the other hand, 10. *TO*
>> *SURROUND*; *TO* *CIRCLE*, 11. to provide, 12. respectfully, 13. Gong
>>
>> suǒ (所): 1. measure word for houses, small buildings and institutions, 2.
>> *AN* *OFFICE*; *AN* *INSTITUTE*, 3. introduces a relative clause, 4. it, 5.
>> if; supposing, 6. a few; various; some, 7. a place; a location, 8.
>> indicates a passive voice, 9. that which, 10. an ordinal number, 11.
>> meaning, 12. garrison
>>
>> mò (歾): drown; to end; to die
>>
>> ), the universality of contradiction, the particularity of contradiction,
>> the principal contradiction and the principal aspect of a contradiction,
>> the identity and struggle of the aspects of a contradiction, and the place
>> of antagonism in contradiction.
>>
>> ...
>>
>> As can be seen from the articles written by Soviet philosophers criticizing
>> it, the Deborin school [Academy of Sciences of the Soviet Union (1929)]
>> maintains that contradiction appears not at the inception of a process but
>> only when it has developed to a certain stage. If this were the case, then
>> the cause of the development of the process before that stage would be
>> external and not internal. Deborin thus reverts to the metaphysical
>> theories of external causality and of mechanism. Applying this view in the
>> analysis of concrete problems, the Deborin school sees only differences but
>> not contradictions between the kulaks and the peasants in general under
>> existing conditions in the Soviet Union, thus entirely agreeing with
>> Bukharin. In analysing the French Revolution, it holds that before the
>> Revolution there were likewise only differences but not contradictions
>> within the Third Estate, which was composed of the workers, the peasants
>> and the bourgeoisie. These views of the Deborin school are anti-Marxist.
>> This school does not understand that each and every difference already
>> contains contradiction and that difference itself is contradiction. #145 -
>> *LABOUR* and #145 - *CAPITAL* have been in contradiction ever since the two
>> classes came into being, only at first the contradiction had not yet become
>> intense. Even under the social conditions existing in the Soviet Union,
>> there is a difference between workers and peasants and this very difference
>> is a contradiction, although, unlike the contradiction between #145 -
>> *LABOUR* and #145 - *CAPITAL*, it will not become intensified into
>> antagonism or assume the form of class struggle; the workers and the
>> peasants have established a firm alliance in the course of socialist
>> construction and are gradually resolving this contradiction in the course
>> of the advance from socialism to communism. The question is one of
>> different kinds of contradiction, not of the presence or absence of
>> contradiction. Contradiction is universal and absolute, it is present in
>> the process of development of all things and permeates every process from
>> beginning to end. [MAO TSE-TUNG, ON CONTRADICTION, AUGUST 1937
>> <https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htm>]
>>
>> 3) A PARADIGM OF CONFLICT [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
>> ESPECIALLY TO THE EAST OF CHINA WHERE SINCE THE OVERTHROW OF THE QIN
>> DYNASTY, "MILLENARIAN MOVEMENTS HAD EXERTED A PROFOUND IMPACT ON THE COURSE
>> OF CHINESE HISTORY", CULMINATING IN THE CHINESE REVOLUTIONS OF 1949:
>>
>> Our concern is with proponents of religious cults such as FALUN GONG (法輪大法
>> / 法輪功) who might exhibit a certain habitual loathing as harbinger of
>> INHUMANE EXTREMIST ASPIRATIONS and are capable of having operatives in the
>> WUHAN LAB [Wǔ hàn (武漢)] to then facilitate the spread of a biological agent
>> and given the repetitive or premeditated nature of INTERNET based speech
>> patterns which don't enable any prerequisite enquiry to reasonably resolve
>> such "INHUMANE EXTREMIST ASPIRATIONS" as hypotheticals.
>>
>> MARIA CHANG commented that since the overthrow of the Qin dynasty,
>> "Millenarian movements had exerted a profound impact on the course of
>> Chinese history", culminating in the Chinese Revolutions of 1949, which
>> brought the Chinese Communists to power. PATSY RAHN (2002) describes a
>> paradigm of conflict [wǔ (武) --> hàn (漢) v's yí (夷): NON-HAN PEOPLE
>> ESPECIALLY TO THE EAST OF CHINA] between Chinese sectarian groups and the
>> rulers who they often challenge.
>>
>> wǔ (武): 1. martial; military, 2. a battle; (military) force, 3. martial
>> arts, 4. a footstep; a footprint; half a step, 5. a fighter; a warrior; a
>> soldier, 6. half a step, 7. Wu; Sacrificial odes of Zhou, 8. Wu, 9.
>> *WARLIKE*; *FIERCE*; *VALIANT*; *VIOLENT*, 10. to continue; to succeed
>>
>> yí (夷): 1. ancient barbarian tribes, 2. Yi [people], 3. foreign peoples, 4.
>> smooth; level, 5. to demolish; to raze, 6. *TO* *EXTERMINATE*, 7. safety,
>> 8. calm; joyful, 9. uncouth, 10. flatland, 11. worn away; deteriorated, 12.
>> a hoe, 13. a wound, 14. faint; invisible, 15. to sit with splayed legs, 16.
>> *ARROGANT*; *RUDE*; *DISRESPECTFUL*, 17. something ordinary, 18. same
>> generation/ a similar kind, 19. to falter, 20. Yi, 21. to hoe; to cut
>> grass, 22. to display
>>
>> #53 - 𝌺永 = #504
>> COGITO: [#20, #50, #64, #53, #40] as #53 - ETERNITY (YUNG)
>>
>> HEAD: YIN seizes by force of arms. YANG endows by civil means. The Way can
>> be made to last forever. (陰以武取。陽以文與。道可長久)
>>
>> APPRAISAL #1: Not to demote the heir or fault his claim, (不替不爽)
>> Choosing the eldest son is the constant rule. (長子之常)
>> FATHOMING #1: Neither deposing nor faulting (不替不爽)
>> MEANS: To preserve forever the ancestral line. (永宗道也)
>>
>> bù (不): 1. not; no, 2. expresses that a certain condition cannot be
>> achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
>> negative adjective from a noun, 6. at the end of a sentence to form a
>> question, 7. to form a yes or no question, 8. infix potential marker
>>
>> tì (替): 1. to substitute for; to take the place of; to replace, 2. to
>> abolish, 3. to discard, 4. to diminish, 5. a drawer, 6. for (someone), 7.
>> towards, 8. and
>>
>> bùshuǎng (不爽): 1. not well; out of sorts; in a bad mood; without
>> discrepancy; accurate
>>
>> According to RAHN, the history of this paradigm goes back to the collapse
>> of the HAN DYNASTY (206 BCE to 220 CE): "The pattern of a ruling power
>> keeping a watchful eye on sectarian groups, at times threatened by them, at
>> times raising campaigns against them, began as early as the second century
>> and continued throughout the dynastic period, through the Mao era and into
>> the present."
>>
>> Fǎ lún Dà fǎ (法輪大法 / 法輪功): [#40 - 𝌭法 = #491 / #45 - 𝌲⼤ = #49] - FALUN
>> GONG (Chinese spiritual movement founded in 1992, regarded as a cult by the
>> PEOPLE'S REPUBLIC OF CHINA government)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:法>
>>
>> fǎ (法): 1. method; way, 2. France, 3. the law; rules; regulations, 4. the
>> teachings of the Buddha; Dharma, 5. a standard; a norm, 6. an institution,
>> 7. to emulate, 8. *MAGIC*; *A* *MAGIC* *TRICK*, 9. punishment, 10. Fa, 11.
>> a precedent, 12. a classification of some kinds of Han texts, 13. relating
>> to a ceremony or rite
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:輪>
>>
>> lún (輪): 1. a round; a turn, 2. a wheel, 3. a disk; a ring, 4. a
>> revolution, 5. to revolve; to turn; to recur, 6. to take turns; in turn, 7.
>> a steamer; a steamboat, 8. a 12 year cycle, 9. a vehicle with wheels, 10. a
>> north-south measurement, 11. perimeter; *CIRCUMFERENCE*, 12. high soaring,
>> 13. cakra, 14. Lun
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:大>
>>
>> dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
>> important, 4. size, 5. old, 6. greatly; very, 7. *OLDEST*; *EARLIEST*, 8.
>> adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
>> approximately, 13. greatest; grand
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
>>
>> gōng (功): 1. merit, 2. *SERVICE*; *WORK*; *EFFORT*, 3. skill, 4. an
>> achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
>> deserving praise, 7. level of morning ritual, 8. an effect; a result, 9. a
>> kind of funeral dress, 10. work (physics)
>>
>> The FALUN GONG themselves claim an aspiration which enables the
>> practitioner to ascend spiritually through moral rectitude and the practice
>> of a set of exercises and meditation. The three stated tenets of the belief
>> are truthfulness (Chinese: 真; pinyin: Zhēn), compassion (Chinese: 善;
>> pinyin: Shàn), and forbearance (Chinese: 忍; pinyin: Rěn). These principles
>> have been repeated by FALUN GONG members to outsiders as a tactic for
>> evading deeper inquiry, and followers have been instructed by Li to lie
>> about the practice. <https://en.wikipedia.org/wiki/Falun_Gong>
>>
>> #67 - 𝍈晦 = #518
>> COGITO: [#48, #18, #29, #38, #42] as #67 - DARKENING (HUI)
>>
>> APPRAISAL #8: Seeing what is not his truth (視非其真)
>> Harms his own fight eye. (夷其右目)
>> It destroys the state and ruins his house. (滅國喪家)
>> FATHOMING #8: That seeing wrong harms the eye (視非夷目)
>> MEANS: By this, the state is lost. (國以喪也)
>>
>> zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere,
>> 4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8.
>> *NATURAL* *STATE*, 9. perfect, 10. ideal, 11. an immortal, 12. a true
>> official appointment
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
>>
>> #63 - 𝍄視 = #514
>> COGITO: [#63, #18, #23, #25, #65] as #63 - WATCH (SHIH)
>>
>> APPRAISAL #4: He powders his forehead and cheeks. (粉其題頯)
>> It rains on his dyed beard: (雨其渥須)
>> A sight utterly lacking in charm. (視無姝)
>> FATHOMING #4: Powdered heads with rained-on beards (粉題雨須)
>> MEANS: One cannot bear to look. (不可忍瞻也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:忍>
>>
>> rěn (忍): 1. to bear; to endure; to tolerate, 2. willingly, 3. *CALLOUS*;
>> *HEARTLESS*
>>
>> #77 - 𝍒馴 = #528
>> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>>
>> APPRAISAL #4: Though boasting of his deeds, (徇其勞)
>> He is less heroic than Earth. (不如五之豪)
>> FATHOMING #4: Boasting of his deeds (徇其勞)
>> MEANS: He brags of good acts. (伐善也)
>>
>> #71 - 𝍌止 = #522
>> COGITO: [#80, #24, #34, #74, #64] as #71 - STOPPAGE (CHIH)
>>
>> APPRAISAL #1: Stopping at the stopping place, (止於止)
>> There is inner light and no blame. (內明無咎)
>> FATHOMING #1: Stopping at the right place (止于止)
>> MEANS: Wisdom enough for enlightenment. (智足明也)
>>
>> nèi míng (內明): 1. *ADHYATMĀVIDYĀ*; Inner Meaning
>>
>> wú (無): 1. no, 2. Kangxi radical 71, 3. to not have; without, 4. has not
>> yet, 5. mo, 6. do not, 7. not; -less; un-, 8. regardless of, 9. to not
>> have, 10. um, 11. Wu
>>
>> jiù (咎): 1. to punish; to chastise; to blame, 2. an error; a mistake, 3. a
>> disaster, 4. to loathe; to hate, 5. bass drum, 6. Gao
>>
>> *ADHYATMĀVIDYĀ* literally means ‘science pertaining to the Self within’.
>> The sages have always advocated mokṣa (liberation from transmigration) as
>> the parama-puruṣārtha (the highest goal to be achieved by man) and have
>> recommended *ADHYATMĀVIDYĀ* as the means of achieving it. A*ADHYATMĀVIDYĀ*
>> is the science that leads one to the realization of the Self within.
>>
>> YOUTUBE: "HYMN FOR THE WEEKEND (COLDPLAY)"
>>
>> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>>
>> It is the knowledge and wisdom taught in the Upaniṣads, the Bhagavadgitā
>> and other works which follow them. A study of these books under enlightened
>> teacher's guidance will lead to a clear understanding of the ātman or the
>> Self. Meditation on this understanding will ultimately lead to realization.
>> Parā-vidyā and brahmavidyā are the other words often used as synonyms for
>> this. It is the highest knowledge and the only one worth seeking in life.
>> Hence in the Bhagavadgitā, Lord Kṛṣṇa goes to the extent of identifying
>> himself with it. <https://hindupedia.com/en/Adhyātmavidyā>
>>
>> APPRAISAL #8: Good bows return; so do the bad. (弓善反弓惡反)
>> Good mounts are headstrong; so are the bad. (善馬很惡馬很)
>> Snap the bowstring, smash the cart, (絕弸破車)
>> For this will never stop. (終不偃)
>> FATHOMING #8: Bows that return and headstrong horses (弓反馬很)
>> MEANS: In the end, they are unusable. (終不可以也)
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:善>
>>
>> shàn (善): 1. virtuous; wholesome; benevolent; well-disposed, 2. happy, 3.
>> good, 4. kind-hearted, 5. *TO* *BE* *SKILLED* *AT* *SOMETHING*, 6.
>> familiar, 7. to repair, 8. to admire, 9. to praise, 10. numerous; frequent;
>> easy, 11. Shan
>>
>> In 2010, U.S. House of Representatives Resolution 605 called for "AN
>> IMMEDIATE END TO THE CAMPAIGN TO PERSECUTE, INTIMIDATE, IMPRISON, AND
>> TORTURE FALUN GONG PRACTITIONERS", condemned the Chinese authorities'
>> efforts to distribute "FALSE PROPAGANDA" about the practice worldwide, and
>> expressed sympathy to persecuted FALUN GONG practitioners and their
>> families.
>>
>> MICHAEL [TIN MAN] CHRIST @ 1133 HOURS ON 11 MAY 2024: "Hail, Dolf, my
>> precipitation of ice pellets on corrugated iron, friend, what have I told
>> you about keeping it simple?
>>
>> #216 - *POLITICAL* *INSTABILITY* / DANGERS OF A PHANTOM GOVERNMENT: "The
>> rain in Spain falls mainly on the plain."
>>
>> Additionally, yes, CHUNG is a perverted religionist, but he is not that
>> powerful. You don't have to fear.
>>
>> HERE'S SOME ChatGPT ANALYSIS: The passage you provided seems to delve into
>> a complex hypothesis regarding the origins of the COVID-19 pandemic and the
>> potential involvement of an agent provocateur in facilitating its spread
>> with the intention of destabilizing or overthrowing governments. Here's a
>> breakdown of the key points and interpretations:
>>
>> COVID-19 ORIGIN TIMELINE: The text discusses the timeline of the first
>> COVID-19 cases, suggesting that the virus may have been circulating earlier
>> than officially acknowledged, based on various studies and evidence from
>> different parts of the world.
>>
>> DISCUSSION OF DR. ANDREW CHUNG: It criticizes an individual named DR.
>> ANDREW CHUNG, described as an internet persona of American / Chinese
>> heritage, for allegedly lacking empathy towards the widespread suffering
>> caused by COVID-19 while being preoccupied with religious matters.
>>
>> LINGUISTIC ANALYSIS AND CHINESE PARADIGM: There's a mention of linguistic
>> analysis related to Chinese principles of truthfulness, compassion, and
>> forbearance, suggesting abnormalities that might be associated with a
>> cultic religious or political entity. This is tied to the hypothesis of an
>> agent provocateur's involvement in the pandemic's spread.
>>
>> ALTRUISM AND EMPEROR'S POWER OVER THE WORLD: The text suggests that
>> altruism should be questioned in light of the emperor's power over the
>> world, possibly referencing historical Chinese philosophies or political
>> ideologies.
>>
>> REFERENCES AND FURTHER EXPLORATION: The text includes references to YouTube
>> videos and ancient texts, inviting further exploration into related topics.
>>
>> Overall, the passage appears to be advocating for a critical examination of
>> the circumstances surrounding the COVID-19 pandemic, including its origins
>> and potential geopolitical implications, while drawing on historical,
>> philosophical, and linguistic perspectives."
>>
>> DOLF @ 1140 HOURS ON 11 MAY 2024: "You miss the point that CHUNG is a
>> perverted religionist, as being indicative of FAILED IMMIGRATION which
>> enables such persons (eg: LIKE THE SAME-SEX PARENTING BOOK BANNING MOTION
>> WITHIN THE CUMBERLAND CITY COUNCIL, NSW ADVOCATED BY COUNCILLOR STEVE
>> CHRISTOU) to transgress our CIVIL and CONSTITUTIONAL RIGHTS ..."
>>
>> MICHAEL [TIN MAN] CHRIST @ 1320 HOURS ON 11 MAY 2024: "I'll let ChatGPT
>> know, but there you go, simple: the rain in Spain falls mainly on the
>> plain.
>>
>> Keep up the good work!
>>
>> Lovingly yours"
>>
>> DOLF @ 1348 HOURS ON 11 MAY 2024: "There is no love between us TIN MAN
>> since I don't like your CHRISTO FASCISM as positive Christian theology ...
>>
>> As you ought to know, the rain at the Vatican falls mainly within the
>> assembly square and you should proclaim such to the world as the POPE did
>> as URBI ET ORBI on 27 MARCH 2020."
>>
>> SEE ALSO: "RESPONSE TO TORAH JEWS THAT HITLER'S SPECIFIC MENTION OF THE
>> #506 - GOLDEN CALF IS LIKELY A SWASTIKA ANALOGY FOR #205 - TENET (LUO SHU
>> SQUARE) + #300 - WISDOM (T'AI HSÜAN AS COURSE OF NATURE) CENTRE 5x5
>> PAIRING"
>>
>> <http://www.grapple369.com/Groundwork/Golden%20Calf%20Notes%2020240507.pdf>
>>
>> A revision of this document may be obtained from the following URL:
>>
>> <http://www.grapple369.com/Groundwork/Notes%20On%20Possibility%20Of%20COVID%20Agent%20Provocateur.pdf>
>>
>> Revision Date: 11 May 2024
>>
>>>
>>> HeartDoc Andrew <disciple@T3WiJ.com> wrote:
>>>> *+* 05/11/24 Again praying for dolf here ...
>>>>
>>>> https://groups.google.com/g/alt.bible.prophecy/c/2NHYfSg6Ggo/m/wl0_YzzPGAAJ
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>

Click here to read the complete article

Subject	Author
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
-- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR S	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	Scout
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	Michael Christ
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Accounting to you own judgements, you will be giving account for your sins again	Michael Christ
Re: Accounting to you own judgements, you will be giving account for your sins a	Michael Christ
Re: Accounting to you own judgements, you will be giving account for your sins a	dolf
Re: Accounting to your own judgements, you will be giving account for your sins	Michael Christ
Re: Accounting to your own judgements, you will be giving account for your sins	dolf
Re: Accounting to your own judgements, you will be giving account for your sins	dolf
Re: Accounting to your own judgements, you will be giving account for your sins	Michael Christ
Re: Accounting to your own judgements, you will be giving account for your sins	dolf
Re: Accounting to your own judgements, you will be giving account for your sins	dolf
Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	FLO
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
-- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR S	dolf
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
-- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR S	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	%
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	Michael Ejercito
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
Re: -- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT F	dolf
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
+ Expertly: Praying for dolf's perishing soul ...	HeartDoc Andrew
Re: + Expertly: Praying for dolf's perishing soul ...	Michael Ejercito
-- THE FBI OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR S	dolf

Caution: breathing may be hazardous to your health.

alt / alt.atheism / Re: -- THE CIA OUGHT TO SMASH UP CHUNG's HOUSE AS THE ONLY AVAILABLE ATONEMENT FOR SINS AGAINST HUMANITY