aye <being@apolka.sign> wrote:
> one wrote:
>
>> If a so-called, individual, knows of an experience
>> yet that phenomenon is unable to be replicated,
>> what does the lack thereof constitute.
>>
>> Some physicalists may insist, determinism
>> and/or super-determinism exists. If so then
>> to know what exists might be possible.
>
> Hypothetical beings for whom time is not linear
> might view various so-called, events, all at once.
>

So for instance if one had access to a noumenon by which the temporal
phenomenon is referenced and such causality by corresponding cogito arrays
#40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

And if one was mindful of each of the meta descriptor stasis such as TETRAD
#78 which both comprises and comprehends the temporal fabric by which one's
presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be
known to itself in all instances at once although that does not preclude a
continual #459 - morphosis of #450 - knowing predicated upon a #479 - qì
(氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'

To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) =
#492 (12 x 41) seems meet the situation "Hypothetical beings for whom time
is not linear might view various so-called, events, all at once."

#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);

If not, then what do you mean?

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

> At the same time, being time beings, trapped
> within three-dimensional spacial structures
> for whom time is linear, are unable too.
>
> Non-dualists who transcend parameters,
> being eternal beings, could known all
> of time and space, space-time as it were.
>
> Such as pronouns argh.
>
> - thanks! aye. Cheers!
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

CORRECTIONS

dolf <dolfboek@hotmail.com> wrote:
> aye <being@apolka.sign> wrote:
>> one wrote:
>>
>>> If a so-called, individual, knows of an experience
>>> yet that phenomenon is unable to be replicated,
>>> what does the lack thereof constitute.
>>>
>>> Some physicalists may insist, determinism
>>> and/or super-determinism exists. If so then
>>> to know what exists might be possible.
>>
>> Hypothetical beings for whom time is not linear
>> might view various so-called, events, all at once.
>>
>
So for instance if one had access to a noumenon by which the temporal
phenomenon is referenced and apprehended such causality by corresponding
cogito arrays #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

And if one was mindful of each of the meta descriptor stasis such as TETRAD
#78 that both comprises and comprehends the temporal fabric by which one's
presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be
known to itself in all instances at once although that does not preclude a
continual #459 - morphosis of #450 - knowing predicated upon a #479 - qì
(氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'

To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) =
#492 (12 x 41) seems to meet the situation "Hypothetical beings for whom
time is not linear might view various so-called, events, all at once."

#409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
#414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number);
1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
once, *once* for all; 1f) one...another, the one...the other, one after
another, one by one; 1g) first; 1h) eleven (in combination), eleventh
(ordinal);

If not, then what do you mean?

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

>
>> At the same time, being time beings, trapped
>> within three-dimensional spacial structures
>> for whom time is linear, are unable too.
>>
>> Non-dualists who transcend parameters,
>> being eternal beings, could known all
>> of time and space, space-time as it were.
>>
>> Such as pronouns argh.
>>
>> - thanks! aye. Cheers!
>>
>
>
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

CORRECTIONS

dolf <dolfboek@hotmail.com> wrote:
> aye <being@apolka.sign> wrote:
>> one wrote:
>>
>>> If a so-called, individual, knows of an experience
>>> yet that phenomenon is unable to be replicated,
>>> what does the lack thereof constitute.
>>>
>>> Some physicalists may insist, determinism
>>> and/or super-determinism exists. If so then
>>> to know what exists might be possible.
>>
>> Hypothetical beings for whom time is not linear
>> might view various so-called, events, all at once.
>>
>

    #295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #8,
#3, #3, #5, #10, #30, #5, #50] /
    #418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #1,
#3, #3, #5, #30, #30, #70, #40, #5, #50] /
#425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
#30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28}
1) to transmit a message along from one to another, to declare,
announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;

"SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]

Qigong has been recognized as a "standard medical technique" in China
since 1989, and is sometimes included in the medical curriculum of major
universities in China. The 2013 English translation of the official
Chinese medical qigong textbook used in China defines CMQ as "the skill
of body-mind exercise that integrates body, breath, and *MIND*
adjustments into one" and emphasizes that qigong is based on
"adjustment" (tiao (调), also translated as "regulation", "tuning", or
"alignment") of body, breath, and mind. As such, qigong is viewed by
practitioners as being more than common physical exercise, because
qigong combines postural, breathing, and mental training in one to
produce a particular psychophysiological state of being.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>

[#68]

qì (氣): 1. to heave a sigh

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>

[#6, #19, #33, #49, #50, #78, #80]

gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
a kind of funeral dress, 10. work (*PHYSICS*)

[#68, #6, #19, #33, #49, #50, #78, #80]

Qigong was a system of coordinated body-posture and movement, breathing,
and meditation said to be useful for the purposes of *HEALTH*,
spirituality, and martial arts training With roots in Chinese medicine,
philosophy, and martial arts, qigong is traditionally viewed by the
Chinese and throughout Asia as a practice to cultivate and balance the
mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>

With the backing of prominent figures including several senior ranking
party officials and most notably the atomic scientist Qian Xuesen,
research into the paranormal aspects of Qigong gained traction within
the Chinese scientific community during the 1980s. Qian advocated for
the creation of "somatic science" (人体科学, renti kexue) which would
address supernatural powers in its research of latent human body
potentials that can be cultivated via Qigong practice.

#985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
(G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*,
*DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
to manifest, display, put forth;

LEZ CHENEY <LEZ@WHYOMING.ORG> @ 2007 HOURS ON 14 JUNE 2024: "What is to
be done with incurable sick animals?"

DOLF @ 2026 HOURS ON 14 JUNE 2024: "No you are confused with the #306 -
IRISH CATHOLIC disease of mind which has overtaken the US PRESIDENT... "

P. COONAN <NOSPAM@IX.NETCOM.COM> @ 0833 HOURS ON 15 JUNE 2024: "Joe
still has a mind left?"

DOLF @ 1805 HOURS ON 15 JUNE 2024: "He is a certifiable headbanger (ie.
a person who is wildly irrational)."



<https://x.com/lopezunwired/status/1801770387979780434>

X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
President Biden and other world leaders on Friday 14 JUNE 2024 at the
Group of 7 summit in Italy. The pontiff urged them to establish stronger
global guardrails for the development of artificial intelligence. Nancy
Cordes reports from Borgo Egnazia."

#985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō
(G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
in token of reverence; 2) among the Orientals, esp. the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence; 3) in the NT by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
*SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
beings; 3a5) to demons;

Along with popularity and state sanction came controversy and problems:
claims of extraordinary abilities bordering on the supernatural,
pseudoscience explanations to build credibility, a mental condition
labeled qigong deviation, formation of cults, and exaggeration of claims
by masters for personal benefit.

In 1999, as response to widespread revival of old traditions of
spirituality, morality, and mysticism, and perceived challenges to State
control, the Chinese government took measures to enforce control of
public qigong practice, including shutting down qigong clinics and
hospitals, and banning groups such as Zhong Gong and Falun Gong.
<https://en.m.wikipedia.org/wiki/Qigong>

ONE <BEING@APOLKA.SIGN> @ 2306 HOURS ON 15 JUNE 2024: "How much weight
is to be given to experiences could be a question in terms of metaphysicals.

If a so-called, individual, knows of an experience yet that phenomenon
is unable to be replicated, what does the lack thereof constitute.

Some physicalists may insist, determinism and / or super-determinism
exists. If so then to know what exists might be possible.

Do force-fields exist. Can there be a force of good. Does evil happen to
be a happening."

AYE <BEING@APOLKA.SIGN> @ 0352 HOURS ON 16 JUNE 2024: "Hypothetical
beings for whom time is not linear might view various so-called, events,
all at once.

At the same time, being time beings, trapped within three-dimensional
spacial structures for whom time is linear, are unable too.

Non-dualists who transcend parameters, being eternal beings, could known
all of time and space, space-time as it were."

DOLF @ 0643 HOURS ON 16 JUNE 2024: "So for instance if one had access to
a noumenon by which the temporal phenomenon is referenced and
apprehended such causality by corresponding COGITO arrays #40 - LAW /
MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>

#411 - MALE CHECKSUM TOTAL: #144 as [#300, #100, #10, #1] = treîs
(G5140): {UMBRA: #615 % #41 = #41} 1) *THREE*;

#321 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90] /
#341 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90, #20] /
#343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
#743 - FEME CHECKSUM TOTAL: #176 / DEME CHECKSUM TOTAL: #235 as [#6,
#40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) *SPACE* or distance of country (in
measurements of distance); 1d3) level or plain country; 1d4) land of the
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
1e1) lands, countries; i) often in contrast to Canaan;

And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy
circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and
definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit.

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (kung fu) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

On 16/6/2024 06:54, dolf wrote:
> CORRECTIONS
>
> dolf <dolfboek@hotmail.com> wrote:
>> aye <being@apolka.sign> wrote:
>>> one wrote:
>>>
>>>> If a so-called, individual, knows of an experience
>>>> yet that phenomenon is unable to be replicated,
>>>> what does the lack thereof constitute.
>>>>
>>>> Some physicalists may insist, determinism
>>>> and/or super-determinism exists. If so then
>>>> to know what exists might be possible.
>>>
>>> Hypothetical beings for whom time is not linear
>>> might view various so-called, events, all at once.
>>>
>>
> So for instance if one had access to a noumenon by which the temporal
> phenomenon is referenced and apprehended such causality by corresponding
> cogito arrays #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
> #10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
>
> And if one was mindful of each of the meta descriptor stasis such as TETRAD
> #78 that both comprises and comprehends the temporal fabric by which one's
> presence of being is steeped (ie. #78 - ON THE VERGE (CHIANG)) and must be
> known to itself in all instances at once although that does not preclude a
> continual #459 - morphosis of #450 - knowing predicated upon a #479 - qì
> (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
>
> To be @1 - self aware in conformity to the universe's #491 - MODEL (FA) =
> #492 (12 x 41) seems to meet the situation "Hypothetical beings for whom
> time is not linear might view various so-called, events, all at once."
>
> #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
> #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
> ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one (number);
> 1b) each, every; 1c) a certain; 1d) an (indefinite article); 1e) only,
> once, *once* for all; 1f) one...another, the one...the other, one after
> another, one by one; 1g) first; 1h) eleven (in combination), eleventh
> (ordinal);
>
> If not, then what do you mean?
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
>>
>>> At the same time, being time beings, trapped
>>> within three-dimensional spacial structures
>>> for whom time is linear, are unable too.
>>>
>>> Non-dualists who transcend parameters,
>>> being eternal beings, could known all
>>> of time and space, space-time as it were.
>>>
>>> Such as pronouns argh.
>>>
>>> - thanks! aye. Cheers!
>>>
>>
>>
>>
>
>
>

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy
circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and
definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit.

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (kung fu) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

On 16/6/2024 08:05, dolf wrote:
> CORRECTIONS
>
> dolf <dolfboek@hotmail.com> wrote:
>> aye <being@apolka.sign> wrote:
>>> one wrote:
>>>
>>>> If a so-called, individual, knows of an experience
>>>> yet that phenomenon is unable to be replicated,
>>>> what does the lack thereof constitute.
>>>>
>>>> Some physicalists may insist, determinism
>>>> and/or super-determinism exists. If so then
>>>> to know what exists might be possible.
>>>
>>> Hypothetical beings for whom time is not linear
>>> might view various so-called, events, all at once.
>>>
>>
>
>     #295 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #8,
> #3, #3, #5, #10, #30, #5, #50] /
>     #418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#80, #1, #100, #1,
> #3, #3, #5, #30, #30, #70, #40, #5, #50] /
> #425 - DEME CHECKSUM TOTAL: #985 as [#80, #1, #100, #8, #3, #3, #5, #30,
> #30, #70, #40, #5, #50] = parangéllō (G3853): {UMBRA: #1053 % #41 = #28}
> 1) to transmit a message along from one to another, to declare,
> announce; 2) *TO* *COMMAND*, *ORDER*, *CHARGE*;
>
> "SAYING, DID NOT WE STRAITLY *COMMAND*-G3853 YOU THAT YE SHOULD NOT
> TEACH IN THIS NAME? AND, BEHOLD, YE HAVE FILLED JERUSALEM WITH YOUR
> DOCTRINE, AND INTEND TO BRING THIS MAN'S BLOOD UPON US." [Acts 5:28]
>
> Qigong has been recognized as a "standard medical technique" in China
> since 1989, and is sometimes included in the medical curriculum of major
> universities in China. The 2013 English translation of the official
> Chinese medical qigong textbook used in China defines CMQ as "the skill
> of body-mind exercise that integrates body, breath, and *MIND*
> adjustments into one" and emphasizes that qigong is based on
> "adjustment" (tiao (调), also translated as "regulation", "tuning", or
> "alignment") of body, breath, and mind. As such, qigong is viewed by
> practitioners as being more than common physical exercise, because
> qigong combines postural, breathing, and mental training in one to
> produce a particular psychophysiological state of being.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:氣>
>
> [#68]
>
> qì (氣): 1. to heave a sigh
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:功>
>
> [#6, #19, #33, #49, #50, #78, #80]
>
> gōng (功): 1. merit, 2. service; work; effort, 3. skill, 4. an
> achievement; an accomplishment, 5. merit-creating actions; vyāyāma, 6.
> deserving praise, 7. level of morning ritual, 8. an effect; a result, 9.
> a kind of funeral dress, 10. work (*PHYSICS*)
>
> [#68, #6, #19, #33, #49, #50, #78, #80]
>
> Qigong was a system of coordinated body-posture and movement, breathing,
> and meditation said to be useful for the purposes of *HEALTH*,
> spirituality, and martial arts training With roots in Chinese medicine,
> philosophy, and martial arts, qigong is traditionally viewed by the
> Chinese and throughout Asia as a practice to cultivate and balance the
> mythical life-force qi. <https://en.m.wikipedia.org/wiki/Qigong>
>
> With the backing of prominent figures including several senior ranking
> party officials and most notably the atomic scientist Qian Xuesen,
> research into the paranormal aspects of Qigong gained traction within
> the Chinese scientific community during the 1980s. Qian advocated for
> the creation of "somatic science" (人体科学, renti kexue) which would
> address supernatural powers in its research of latent human body
> potentials that can be cultivated via Qigong practice.
>
> #985 as [#5, #50, #4, #5, #10, #60, #800, #40, #1, #10] = endeíknymi
> (G1731): {UMBRA: #594 % #41 = #20} 1) to point out; 1a) *TO* *SHOW*,
> *DEMONSTRATE*, *PROVE*, *WHETHER* *BY* *ARGUMENTS* *OR* *BY* *ACTS*; 2)
> to manifest, display, put forth;
>
> LEZ CHENEY <LEZ@WHYOMING.ORG> @ 2007 HOURS ON 14 JUNE 2024: "What is to
> be done with incurable sick animals?"
>
> DOLF @ 2026 HOURS ON 14 JUNE 2024: "No you are confused with the #306 -
> IRISH CATHOLIC disease of mind which has overtaken the US PRESIDENT... "
>
> P. COONAN <NOSPAM@IX.NETCOM.COM> @ 0833 HOURS ON 15 JUNE 2024: "Joe
> still has a mind left?"
>
> DOLF @ 1805 HOURS ON 15 JUNE 2024: "He is a certifiable headbanger (ie.
> a person who is wildly irrational)."
>
>
> 
>
> <https://x.com/lopezunwired/status/1801770387979780434>
>
> X:TWITTER (CBS) @ 1015 HOURS ON 15 JUNE 2024: "Pope Francis met with
> President Biden and other world leaders on Friday 14 JUNE 2024 at the
> Group of 7 summit in Italy. The pontiff urged them to establish stronger
> global guardrails for the development of artificial intelligence. Nancy
> Cordes reports from Borgo Egnazia."
>
> #985 as [#80, #100, #70, #200, #20, #400, #50, #5, #10, #50] = proskynéō
> (G4352): {UMBRA: #1725 % #41 = #3} 1) to kiss the hand to (towards) one,
> in token of reverence; 2) among the Orientals, esp. the Persians, to
> fall upon the knees and touch the ground with the forehead as an
> expression of profound reverence; 3) in the NT by kneeling or
> prostration to do homage (to one) or make obeisance, whether in order to
> express respect or to make supplication; 3a) *USED* *OF* *HOMAGE*
> *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK*; 3a1) to the
> Jewish high priests; 3a2) to God; 3a3) to Christ; 3a4) to heavenly
> beings; 3a5) to demons;
>
> Along with popularity and state sanction came controversy and problems:
> claims of extraordinary abilities bordering on the supernatural,
> pseudoscience explanations to build credibility, a mental condition
> labeled qigong deviation, formation of cults, and exaggeration of claims
> by masters for personal benefit.
>
> In 1999, as response to widespread revival of old traditions of
> spirituality, morality, and mysticism, and perceived challenges to State
> control, the Chinese government took measures to enforce control of
> public qigong practice, including shutting down qigong clinics and
> hospitals, and banning groups such as Zhong Gong and Falun Gong.
> <https://en.m.wikipedia.org/wiki/Qigong>
>
> ONE <BEING@APOLKA.SIGN> @ 2306 HOURS ON 15 JUNE 2024: "How much weight
> is to be given to experiences could be a question in terms of
> metaphysicals.
>
> If a so-called, individual, knows of an experience yet that phenomenon
> is unable to be replicated, what does the lack thereof constitute.
>
> Some physicalists may insist, determinism and / or super-determinism
> exists. If so then to know what exists might be possible.
>
> Do force-fields exist. Can there be a force of good. Does evil happen to
> be a happening."
>
> AYE <BEING@APOLKA.SIGN> @ 0352 HOURS ON 16 JUNE 2024: "Hypothetical
> beings for whom time is not linear might view various so-called, events,
> all at once.
>
> At the same time, being time beings, trapped within three-dimensional
> spacial structures for whom time is linear, are unable too.
>
> Non-dualists who transcend parameters, being eternal beings, could known
> all of time and space, space-time as it were."
>
> DOLF @ 0643 HOURS ON 16 JUNE 2024: "So for instance if one had access to
> a noumenon by which the temporal phenomenon is referenced and
> apprehended such causality by corresponding COGITO arrays #40 - LAW /
> MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:78>
>
> #411 - MALE CHECKSUM TOTAL: #144 as [#300, #100, #10, #1] = treîs
> (G5140): {UMBRA: #615 % #41 = #41} 1) *THREE*;
>
> #321 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90] /
> #341 - ONTIC CHECKSUM TOTAL: #130 as [#30, #1, #200, #90, #20] /
> #343 - DEME CHECKSUM TOTAL: #235 as [#6, #40, #1, #200, #90, #6] /
> #743 - FEME CHECKSUM TOTAL: #176 / DEME CHECKSUM TOTAL: #235 as [#6,
> #40, #1, #200, #90, #6, #400] = ʼerets (H776): {UMBRA: #291 % #41 = #4}
> 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
> earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
> country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
> piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
> 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
> ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
> 1d1) people of the land; 1d2) *SPACE* or distance of country (in
> measurements of distance); 1d3) level or plain country; 1d4) land of the
> living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage);
> 1e1) lands, countries; i) often in contrast to Canaan;
>
> And if one was mindful of each of the meta descriptor stasis such as
> TETRAD #78 that both comprises and comprehends the temporal fabric by
> which one's presence of being is steeped (ie. #78 - ON THE VERGE
> (CHIANG)) and must be known to itself in all instances at once although
> that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
> predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
> as instantiation within the here and now.
>
> #492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
> #1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
> #600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
> entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
> *HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
> unimpaired, innocent, having integrity; 1e) what is complete or entirely
> in accord with truth and fact (neuter adj/subst);
>
> To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
> = #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
> WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
>
>     #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
>     #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
> ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
> (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
> 1e) only, once, once for all; 1f) one...another, the one...the other,
> one after another, one by one; 1g) first; 1h) eleven (in combination),
> eleventh (ordinal);
>
> If not, then what do you mean?"
>
> #491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
> #540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] =
> yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
> know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
> *AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
> distinguish; v) to know by experience; vi) to recognise, admit,
> acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
> with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
> 1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made
> known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
> to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
> (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
> known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
> 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
> *KNOWN*, *REVEAL* *ONESELF*;
>
> This metalogic categorical imperative is more properly someone's PhD and
> a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
> DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then
> theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
> conformity to any OATH OF CITIZENSHIP whereby a person with a deficient
> threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
> and no capability for LEGAL AID to then purvey an endless possibility as
> promulgation of deception and the instantiation of ORGANISED CRIME.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 16 June 2024
>
>>
>>> At the same time, being time beings, trapped
>>> within three-dimensional spacial structures
>>> for whom time is linear, are unable too.
>>>
>>> Non-dualists who transcend parameters,
>>> being eternal beings, could known all
>>> of time and space, space-time as it were.
>>>
>>> Such as pronouns argh.
>>>
>>> - thanks! aye. Cheers!
>>>
>>
>>
>>
>
>
>

The religious movement of master ZHANG DAOLING (Zhāng Líng (張陵): Chang
Ling; traditionally 34–156), who lived during the late Han period (206
BCE–220 CE), is where the idea of three gods called “Celestial
Functionaries” (sanguan 三官) came from. Heaven, Earth, and water were all
administered by the three celestial ministers. The MINISTER OF HEAVEN
(tianguan 天官) was thought to give prosperity; the MINISTER OF EARTH
(diguan 地官) was thought to bring amnesty from punishment; and the
MINISTER OF WATER (shuiguan 水官) was thought to deliver help in difficult
circumstances.

"JESUS ANSWERED AND SAID UNTO HER, IF THOU KNEWEST THE GIFT OF GOD, AND
WHO IT IS THAT SAITH TO THEE, GIVE ME TO DRINK; THOU WOULDEST HAVE ASKED
OF HIM, AND HE WOULD HAVE GIVEN THEE *LIVING*-G2198 WATER." [John 4:10]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:水>

[#1, #8, #19, #28, #40, #49, #61, #69, #79 - *SOURCE* / *ORIGIN*]

shuǐ (水): 1. water, 2. Kangxi radical 85, 3. a river, 4. liquid; lotion;
juice, 5. a flood, 6. to swim, 7. a body of water, 8. Shui, 9. water element

{@9: Sup: 30 - BOLD RESOLUTION: YI (#279); Ego: 79 - DIFFICULTIES: NAN
(#354)}

<http://www.grapple369.com/Savvy/?male:279&feme:354&ontic:173&deme:96&idea:354>

TELOS TOTAL: #354 as [#6, #2, #300, #40, #6] /
    #340 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#300, #40] /
    #368 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#6, #2, #300, #40,
#20] = shêm (H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b)
reputation, fame, glory; 1c) the Name (as designation of God); 1d)
memorial, monument;

ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #96

    #405 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#300, #100, #5] /
    #412 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#6, #1, #300, #100,
#5] /
#871 - MALE CHECKSUM TOTAL: #279 as [#5, #300, #100, #10, #400, #50, #6]
= shâqâh (H8248): {UMBRA: #405 % #41 = #36} 1) to give to drink,
irrigate, drink, water, *CAUSE* *TO* *DRINK* *WATER*; 1a) (Hiphil); 1a1)
to water, irrigate; 1a2) to water, give drink to; 1b) (Pual) to be
watered; 1c) (Niphal) variant;

#1488 - FEME CHECKSUM TOTAL: #354 as [#5, #80, #10, #3, #10, #50, #800,
#200, #20, #5, #300, #5] = epiginṓskō (G1921): {UMBRA: #1978 % #41 =
#10} 1) to become thoroughly acquainted with, to know thoroughly; 1a)
*TO* *KNOW* *ACCURATELY*, *KNOW* *WELL*; 2) to know; 2a) to recognise;
2a1) by sight, hearing, of certain signs, to perceive who a person is;
2b) to know i.e. to perceive; 2c) to know i.e. to find out, ascertain;
2d) to know i.e. to understand;

    #236 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#4, #5, #4, #70,
#40, #5, #50, #8, #50] /
#303 - ONTIC CHECKSUM TOTAL: #173 as [#4, #10, #4, #70, #40, #5, #50,
#70, #50] /
#1064 - ONTIC CHECKSUM TOTAL: #173 as [#4, #800, #200, #10, #50] =
dídōmi (G1325): {UMBRA: #868 % #41 = #7} 1) *TO* *GIVE*; 2) to give
something to someone; 2a) of one's own accord to give one something, to
his advantage; 2a1) *TO* *BESTOW* *A* *GIFT*; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;

    #418 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#8, #10, #400] /
#528 - DEME CHECKSUM TOTAL: #96 as [#8, #10, #10, #500] = chay (H2416):
{UMBRA: #18 % #41 = #18} 1) living, alive; 1a) green (of vegetation);
1b) flowing, fresh (of water); 1c) lively, active (of man); 1d) reviving
(of the springtime); 2) relatives; 3) life (abstract emphatic); 3a)
*LIFE*; 3b) sustenance, maintenance; 4) living thing, animal; 4a)
animal; 4b) life; 4c) appetite; 4d) *REVIVAL*, *RENEWAL*; 5) community;

    #340 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#7, #8, #200, #70,
#40, #5, #9, #1] /
#75 - FAILURE (SHIH) as [#7 - ASCENT (SHANG), #8 - OPPOSITION (KAN), #10
- DEFECTIVENESS, DISTORTION (HSIEN), #50 - VASTNESS / WASTING (T'ANG)] =
záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, breathe, be among the
living (not lifeless, not dead); 2) to enjoy real life; 2a) *TO* *HAVE*
*TRUE* *LIFE* *AND* *WORTHY* *OF* *THE* *NAME*; 2b) active, blessed,
endless in the kingdom of God; 3) to live i.e. pass life, in the manner
of the living and acting; 3a) of mortals or character; 4) *LIVING*
*WATER*, *HAVING* *VITAL* *POWER* *IN* *ITSELF* *AND* *EXERTING* *THE*
*SAME* *UPON* *THE* *SOUL*; 5) metaph. to be in full vigour; 5a) to be
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

"TO WHOM FESTUS-G5347 ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO
DELIVER ANY MAN TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE
ACCUSERS *FACE* *TO* *FACE*, AND HAVE LICENCE TO ANSWER FOR HIMSELF
CONCERNING THE CRIME LAID AGAINST HIM. THEREFORE, WHEN THEY WERE COME
HITHER, WITHOUT ANY DELAY ON THE MORROW I SAT ON THE JUDGMENT SEAT, AND
COMMANDED THE MAN TO BE BROUGHT FORTH. AGAINST WHOM WHEN THE ACCUSERS
STOOD UP, THEY BROUGHT NONE ACCUSATION OF SUCH THINGS AS I SUPPOSED:

#38 - JUPITER PRINCIPLE (#590 = #79 (* IMMATERIAL INCLUSION) + #511:
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #79 #19
#24 #67 #13 #41 = #511 + #79 - *SOURCE* / *ORIGIN* = #590

#590 - DEME CHECKSUM TOTAL: #96 as [#500, #70, #10, #2, #8] = Phoíbē
(G5402): {UMBRA: #590 % #41 = #16} 0) Phoebe = 'radiant'; 1) a deaconess
of the church at Cenchrea, near Corinth; 2) Feminine form of Φοῖβος
(Phoîbos, “Phoebus”)

- (Greek mythology) An epithet and synonym for Helios; Phoebus Helios,
after his maternal aunt, Phoebe.
- (Greek mythology, Roman mythology) An epithet and synonym for Apollo
the son of Zeus (Jupiter); Phoebus Apollo.

#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
RANGE: 20 to noon 24 NOVEMBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>

[#58 {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58)}
#27 {@2: Sup: 4 - BARRIER: HSIEN (#62); Ego: 27 - DUTIES: SHIH (#85)}
#27 {@3: Sup: 31 - PACKING: CHUANG (#93); Ego: 27 - DUTIES: SHIH (#112 -
MALE DEME IS UNNAMED {%6})}
#49 {@4: Sup: 80 - LABOURING: CH'IN (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 49 - FLIGHT: T'AO (#161 - I AM NOT A TELLER OF LIES
{%9} / I AM NOT A TELLER OF LIES {%9})}
#46] {@5: Sup: 45 - GREATNESS: TA (#218); Ego: 46 - ENLARGEMENT: K'UO
(#207)}

<http://www.grapple369.com/Savvy/?male:218&feme:207&ontic:334&deme:273&idea:207,526>

TELOS TOTAL: #207#207 as [#200, #1, #6] /
#207 as [#1, #200, #1, #5] /
    #246 - SATOR / NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #200,
#1, #40] /
= râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3)
to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5)
to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;

ONTIC CHECKSUM TOTAL: #334
DEME CHECKSUM TOTAL: #273

#526 as [#40, #5, #30, #30, #70, #50, #300, #1] = méllō (G3195): {UMBRA:
#905 % #41 = #3} 1) to be about; 1a) to be on the point of doing or
suffering something; 1b) *TO* *INTEND*, *HAVE* *IN* *MIND*, *THINK* *TO*;

"BUT *FESTUS*-G5347 ANSWERED, THAT PAUL SHOULD BE KEPT AT CAESAREA, AND
THAT HE HIMSELF *WOULD*-G3195 DEPART SHORTLY THITHER." [Acts 25:4]
#1478 - ONTIC CHECKSUM TOTAL: #334 as [#500, #8, #200, #300, #70, #400]
= Phēstos (G5347): {UMBRA: #1278 % #41 = #7} 0) [Porcius] Festus =
'festival'; 1) the successor of Felix as procurator of Judea;

    #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#4, #70, #20, #5,
#10, #300, #5] /
#614 - MALE CHECKSUM TOTAL: #218 as [#4, #70, #20, #70, #400, #50] =
dokéō (G1380): {UMBRA: #899 % #41 = #38} 1) to be of opinion, think,
suppose; 2) to seem, to be accounted, reputed; 3) it seems to me; 3a)
*I* *THINK*, *JUDGE*: *THUS* *IN* *QUESTION*; 3b) it seems good to,
pleased me, I determined;

"AND I SAW AN ANGEL COME DOWN FROM HEAVEN, HAVING THE KEY OF THE
BOTTOMLESS PIT AND A GREAT *CHAIN* IN HIS HAND. AND HE LAID HOLD ON THE
DRAGON, THAT OLD SERPENT, WHICH IS THE DEVIL, AND SATAN, AND BOUND HIM A
*THOUSAND* YEARS, AND CAST HIM INTO THE BOTTOMLESS PIT, AND SHUT HIM UP,
AND SET A SEAL UPON HIM, THAT HE SHOULD DECEIVE THE NATIONS NO MORE,
TILL THE *THOUSAND* YEARS SHOULD BE FULFILLED: AND AFTER THAT HE MUST BE
LOOSED A LITTLE SEASON." [Revelation 20:1-3]

YOUTUBE: "DOCTOR WHO | GALLIFREY FALLS NO MORE"

<https://www.youtube.com/watch?v=z9ysEDN_ru0>

A consideration of a meta logic assay method upon polarity as
determination for vitality of conformity is then most likely relative to
COGITO: #53 - ETERNITY (YUNG) - 𝌺永 = #504 as [#20, #50, #64, #53, #40]
being similarly an unique occurrence of #168 ONTIC grounding.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:53>

REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM— CONDEMNATION OF THE ORGANISED FALSEHOOD— THE SS AND
RELIGION— ST. PAUL AND PRE-BOLSHEVISM— PARADISE: ACCORDING TO CHRISTIANS
AND ACCORDING TO MAHOMMEDANS— NEGRO TABUS AND THE EUCHARIST— THE
JAPANESE AND RELIGION— MUSSOLINI MAKES A MISTAKE.

The war will be over one day. I shall then consider that my life's final
task will be to solve the religious problem. Only then will the life of
the German native be guaranteed once and for all.

I don't interfere in matters of belief. Therefore I can't allow
churchmen to interfere with temporal affairs. The organised lie must be
smashed. The State must remain the absolute master.

When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in St.
Peter's Chair, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies. After all,
it was only between the sixth and eighth centuries that Christianity was
imposed on our peoples by princes who had an alliance of interests with
the shavelings. Our peoples had previously succeeded in living all right
without this religion. I have six divisions of SS composed of men
absolutely indifferent in matters of religion. It doesn't prevent them
from going to their deaths with serenity in their souls.

Christ was an Aryan, and St. Paul used his doctrine to mobilise the
*CRIMINAL* *UNDERWORLD* and thus organise a proto-Bolshevism. This
intrusion upon the world marks the end of a long reign, that of the
clear Graeco-Latin genius.

"AND DID ALL DRINK THE SAME SPIRITUAL DRINK: FOR THEY DRANK OF THAT
SPIRITUAL *ROCK*-G4073 THAT FOLLOWED THEM: AND THAT *ROCK*-G4073 WAS
CHRIST." [1Corinthians 10:4]

#38 - JUPITER PRINCIPLE (#536 = #79 (* IMMATERIAL INCLUSION) + #511:
@SUM(TETRAD MENTIONS OF [rì (日): *SUN* / *JAPAN* / *EVERY* *DAY* HABITUAL))

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #25 #19
#24 #67 #13 #41 = #511 + #25 - *ROCK* = #536

#536 as [#80, #5, #300, #100, #1, #50] = pétra (G4073): {UMBRA: #486 %
#41 = #35} 1) a rock, cliff or ledge; 1a) a projecting rock, crag, rocky
ground; 1b) a rock, a large stone; 1c) metaphor: *A* *MAN* *LIKE* *A*
*ROCK*, *BY* *REASON* *OF* *HIS* *FIRMNESS* *AND* *STRENGTH* *OF* *SOUL*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:石>

[#4, #16, #52, #55, #60, #71, #79]

shí (石): 1. *A* *ROCK*; *A* *STONE*, 2. Shi, 3. dan; one hundred litres;
ten pecks; dry measure for grain equal to ten dou, 4. Shijiazhuang, 5.
Kangxi radical 112, 6. a stone needle, 7. mineral, 8. a stone tablet

"AS IT IS WRITTEN, BEHOLD, I LAY IN SION A STUMBLINGSTONE AND
*ROCK*-G4073 OF OFFENCE: AND WHOSOEVER BELIEVETH ON HIM SHALL NOT BE
ASHAMED." [Romans 9:33]

{@7: Sup: 13 - INCREASE: TSENG (#195); Ego: 79 - DIFFICULTIES: NAN (#337)}

<http://www.grapple369.com/Savvy/?male:195&feme:337&ontic:182&deme:96&idea:337>

TELOS TOTAL: #337 as [#1, #30, #10, #90, #6, #200] = ʼĔlîytsûwr (H468):
{UMBRA: #337 % #41 = #9} 0) Elizur = 'my God is a rock' or 'Rock is
God'; 1) a chief of Reuben in the wilderness;

#138 - MALE CHECKSUM TOTAL: #195 as [#5, #3, #5, #10, #100, #5, #10] /
#337 as [#5, #3, #5, #100, #9, #5, #10, #200] = egeírō (G1453): {UMBRA:
#923 % #41 = #21} 1) to arouse, cause to rise; 1a) to arouse from sleep,
to awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) *OF* *BUILDINGS*, *TO* *RAISE* *UP*, *CONSTRUCT*,
*ERECT*;

ONTIC CHECKSUM TOTAL: #182
DEME CHECKSUM TOTAL: #96

#143 - MALE CHECKSUM TOTAL: #195 as [#10, #50, #3, #80] = nâgaph
(H5062): {UMBRA: #133 % #41 = #10} 1) to strike, smite; 1a) (Qal) to
strike, smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael)
to *STUMBLE*;

#661 - FEME CHECKSUM TOTAL: #337 as [#5, #50, #300, #100, #5, #80, #70,
#40, #1, #10] /
#1390 - FEME CHECKSUM TOTAL: #337 as [#5, #50, #300, #100, #5, #80,
#800, #50] = entrépō (G1788): {UMBRA: #1340 % #41 = #28} 1) to shame
one; 2) to be *ASHAMED*; 3) to reverence a person; 4) to turn about;

#346 - DEME CHECKSUM TOTAL: #96 as [#5, #1, #300, #40] /
#805 - ONTIC CHECKSUM TOTAL: #182 as [#6, #2, #1, #300, #40, #400, #50,
#6] = ʼashmâh (H819): {UMBRA: #346 % #41 = #18} 1) guiltiness, guilt,
*OFFENSE*, sin, wrong-doing; 1a) doing wrong, committing a trespass or
offense; 1b) becoming guilty, guilt; 1c) bringing a guilt-offering;

#755 as [#5, #100, #40, #10, #600] /
#1146 - ONTIC CHECKSUM TOTAL: #182 as [#400, #100, #6, #40, #600] = qûwm
(H6965): {UMBRA: #146 % #41 = #23} 1) to rise, arise, stand, rise up,
stand up; 1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3)
to arise, become powerful; 1a4) to arise, come on the scene; 1a5) to
stand; i) to maintain oneself; ii) to be established, be confirmed; iii)
to stand, endure; iv) to be fixed; v) to be valid; vi) to be proven;
vii) to be fulfilled; viii) to persist; ix) to be set, be fixed; 1a6)
(Piel); i) to fulfil; ii) to confirm, ratify, establish, impose; 1a7)
(Polel) to raise up; 1a8) (Hithpael) to raise oneself, rise up; 1a9)
(Hiphil); i) to cause to arise, raise; ii) to raise, set up, erect,
build; iii) to raise up, bring on the scene; iv) to raise up, rouse,
stir up, investigate; v) to raise up, constitute; vi) to cause to stand,
set, station, establish; vii) to make binding; viii) to carry out, give
effect to; 1a10) (Hophal) to be raised up;

#755 as [#80, #5, #300, #100, #70, #200] = Pétros (G4074): {UMBRA: #755
% #41 = #17} 0) Peter = 'a rock or a stone'; 1) one of the twelve
disciples of Jesus;

"AND SIMON *PETER*-G4074 ANSWERED AND SAID, THOU ART THE CHRIST, THE SON
OF THE LIVING GOD. AND JESUS ANSWERED AND SAID UNTO HIM, BLESSED ART
THOU, SIMON BARJONA: FOR FLESH AND BLOOD HATH NOT REVEALED IT UNTO THEE,
BUT MY FATHER WHICH IS IN HEAVEN. AND I SAY ALSO UNTO THEE, THAT THOU
ART *PETER*-G4074, AND UPON THIS *ROCK*-G4073: I WILL BUILD MY CHURCH;

#625 - MALE CHECKSUM TOTAL: #195 as [#300, #70, #200, #10, #5, #40] =
shaʻar (H8179): {UMBRA: #570 % #41 = #37} 1) *GATE*; 1a) gate (of
entrance); 1b) gate (of space inside gate, i.e. marketplace, public
meeting place); 1b1) city, town; 1c) gate (of palace, royal castle,
temple, court of tabernacle); 1d) heaven;

#337 as [#300, #1, #6, #30] = shᵉʼôwl (H7585): {UMBRA: #337 % #41 = #9}
1) sheol, underworld, grave, *HELL*, pit; 1a) the *UNDERWORLD*; 1b)
Sheol - the OT designation for the abode of the dead; 1b1) place of no
return; 1b2) without praise of God; 1b3) wicked sent there for
punishment; 1b4) righteous not abandoned to it; 1b5) of the place of
exile (fig); 1b6) of extreme degradation in sin;

#661 - FEME CHECKSUM TOTAL: #337 as [#1, #80, #70, #30, #30, #400, #40,
#10] = apóllymi (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to
put out of the way entirely, abolish, put an end to ruin; 1b) render
useless; 1c) to kill; 1d) to declare that one must be put to death; 1e)
METAPHOR: *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN*
*HELL*; 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a)
to lose;

AND THE *GATES* OF *HELL* SHALL NOT PREVAIL AGAINST IT. AND I WILL GIVE
UNTO THEE THE KEYS OF THE KINGDOM OF HEAVEN: AND WHATSOEVER THOU SHALT
BIND ON EARTH SHALL BE BOUND IN HEAVEN: AND WHATSOEVER THOU SHALT LOOSE
ON EARTH SHALL BE LOOSED IN HEAVEN." [Matthew 16:16-19]

What is this God who takes pleasure only in seeing men grovel before
Him? Try to picture to yourselves the meaning of the following, quite
simple story. God creates the conditions for sin. Later on He succeeds,
with the help of the Devil, in causing man to sin. Then He employs a
virgin to bring into the world a son who, by His death, will redeem
humanity!

We want clarity and not vagueness -- do you have any awareness of time?

Perhaps TETRA #35 now applies ...

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

APPRAISAL #9: *Taxing* in *season* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
approximately; probably, 13. expresses doubt, 14. really; truely, 15.
used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

ONTIC CHECKSUM TOTAL: #297

DEME CHECKSUM TOTAL: #98

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
right time; 2d) a limited period of time; 2e) to what time brings, the
state of the times, the things and events of time;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
order, set in array, prepare, order, ordain, handle, furnish, esteem,
equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
order, arrange, state in order, set forth (a legal case), set in place;
1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing)

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
men, to press upon, *to* *be* *urgent*;

On 16/6/2024 22:46, one wrote:
> dolf wrote and asked:
>
>>>>> If not, then what do you mean?"
>
> What was meant was simply that
> experiences of a future event may
> be possible at times.
>

What are your plans for 1400 hours?

> At the same time, such experiences are
> not subject to scientific experimentation.
>
> Such could be called, synchronicity.
> Meaningful events, etc.
>
> In terms of qi, xin and shen, a thought emerged
> given: The Zhuangzi and Daojia.
>
> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>
> << “May I ask what the fasting of the mind is?”
>
> Confucius said, “Make your will one! Don’t listen with
> your ears, listen with your mind. No, don’t listen with your
> mind, but listen with your spirit. Listening stops with the
> ears, the mind stops with recognition, but spirit is empty
> and waits for all things. The Way gathers in emptiness
> alone. Emptiness is the fasting of the mind.” >>
>
> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>
> << ABSTRACT
> In contrast to his contemporaries who take the heart–mind
> as the ruler of a person, Zhuangzi suggests that one’s action is
> guided by the spirit (shen). Questions arise as one articulates the
> function of spirit and its relationship with the heart–mind. In this
> article, I articulate the relationship between heart–mind and spirit
> to show three points: first, spirit is a kind of qi that can be tied
> or run smoothly, or rather the mechanism triggered by the functioning
> of smooth qi. This reading brings the skill passages together with the
> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
> spirit admits no fixed ways and is not confined to any particular
> organ or faculty, so it avoids the problem of self-assertion mentioned
> in Qiwulun. Third, the proceeding of spirit implies that one’s
> practice takes as many particularities of the context as possible into
> account, so the person has a higher chance to reduce conflict in
> interacting with things and other people and bring out their
> potential. This is a reason why skilful practices are related to
> Zhuangzi’s ideal of nourishing life, both physiologically
> and psychologically. >>
>
> https://en.wikipedia.org/wiki/Zuowang
>
> << Apophatic meditation practice can also be seen in the following
> Zhuangzhi passages which speak of "fasting the heartmind":
>
> "You must fast! I will tell you what that means. Do you think that it
> is easy to do anything while you have a heart-mind? If you do, the
> luminous cosmos will not support you...Make your aspirations one!
> Don't listen with your ears; listen with your heart-mind. No, don't
> listen with your heart-mind; listen with qi. Listening stops with the
> ears, the heart-mind stops with joining, but qi is empty and waits on
> all things. The Dao gathers in emptiness alone. Emptiness is the
> fasting of the heart-mind." >>
>
> People who happen to experience paranormal phenomena
> have bins known to them. Skeptics may call such, false positives.
>
> The knack-masters in the Zhuangi varied.
> Some sayers may say they all used the same Dao.
>
> Some sayers say the dao that is said is not the Dao.
>
> Interpretations of the saying, dao ke dao fei chang dao, vary.
>
> - thanks! Cheers!

--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

dolf <dolfboek@hotmail.com> wrote:
> We want clarity and not vagueness -- do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
/ RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as
temporal associative.

Your comment was @ #78 but my reply was from #35 where the temporal
reference is in the past and I then associated the poem appraisal which is
believe written in 4 BCE but with Hebrew / Greek written much earlier and
have done so by deploying a mathematical method.

Unless you can grasp such cognition as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's hand
or being somewhere upon it.

>
> Perhaps TETRA #35 now applies ...
>
> #35 - 𝌨斂 = #486
> COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
> RANGE: 24 to noon 28 MAY
>
> APPRAISAL #9: *Taxing* in *season* (斂于時)
> Helps forestall utter ruin. (利圉極菑)
> FATHOMING #9: Collecting taxes when timely (斂于時)
> MEANS: How could disaster be imminent? (奚可幾也)
>
> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
> possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
> 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
> approximately; probably, 13. expresses doubt, 14. really; truely, 15.
> used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
>
> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
> invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
> 8. imminent danger, 9. circumstances, 10. duration; time, 11.
> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
> composed, 15. ji
>
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> ONTIC CHECKSUM TOTAL: #297
>
> DEME CHECKSUM TOTAL: #98
>
> #411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
> definite time, the time when things are brought to crisis, the decisive
> epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
> right time; 2d) a limited period of time; 2e) to what time brings, the
> state of the times, the things and events of time;
>
> #301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
> (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
> order, set in array, prepare, order, ordain, handle, furnish, esteem,
> equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
> order, arrange, state in order, set forth (a legal case), set in place;
> 1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
>
> #266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> a vision (supernatural); 1d) sight, vision (power of seeing)
>
> #411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
> {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
> at this very time, this moment;
>
> #495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
> #70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
> over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
> metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
> men, to press upon, *to* *be* *urgent*;
>
> On 16/6/2024 22:46, one wrote:
>> dolf wrote and asked:
>>
>>>>>> If not, then what do you mean?"
>>
>> What was meant was simply that
>> experiences of a future event may
>> be possible at times.
>>
>
> What are your plans for 1400 hours?
>
>> At the same time, such experiences are
>> not subject to scientific experimentation.
>>
>> Such could be called, synchronicity.
>> Meaningful events, etc.
>>
>> In terms of qi, xin and shen, a thought emerged
>> given: The Zhuangzi and Daojia.
>>
>> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>
>> << “May I ask what the fasting of the mind is?”
>>
>> Confucius said, “Make your will one! Don’t listen with
>> your ears, listen with your mind. No, don’t listen with your
>> mind, but listen with your spirit. Listening stops with the
>> ears, the mind stops with recognition, but spirit is empty
>> and waits for all things. The Way gathers in emptiness
>> alone. Emptiness is the fasting of the mind.” >>
>>
>> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>>
>> << ABSTRACT
>> In contrast to his contemporaries who take the heart–mind
>> as the ruler of a person, Zhuangzi suggests that one’s action is
>> guided by the spirit (shen). Questions arise as one articulates the
>> function of spirit and its relationship with the heart–mind. In this
>> article, I articulate the relationship between heart–mind and spirit
>> to show three points: first, spirit is a kind of qi that can be tied
>> or run smoothly, or rather the mechanism triggered by the functioning
>> of smooth qi. This reading brings the skill passages together with the
>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
>> spirit admits no fixed ways and is not confined to any particular
>> organ or faculty, so it avoids the problem of self-assertion mentioned
>> in Qiwulun. Third, the proceeding of spirit implies that one’s
>> practice takes as many particularities of the context as possible into
>> account, so the person has a higher chance to reduce conflict in
>> interacting with things and other people and bring out their
>> potential. This is a reason why skilful practices are related to
>> Zhuangzi’s ideal of nourishing life, both physiologically
>> and psychologically. >>
>>
>> https://en.wikipedia.org/wiki/Zuowang
>>
>> << Apophatic meditation practice can also be seen in the following
>> Zhuangzhi passages which speak of "fasting the heartmind":
>>
>> "You must fast! I will tell you what that means. Do you think that it
>> is easy to do anything while you have a heart-mind? If you do, the
>> luminous cosmos will not support you...Make your aspirations one!
>> Don't listen with your ears; listen with your heart-mind. No, don't
>> listen with your heart-mind; listen with qi. Listening stops with the
>> ears, the heart-mind stops with joining, but qi is empty and waits on
>> all things. The Dao gathers in emptiness alone. Emptiness is the
>> fasting of the heart-mind." >>
>>
>> People who happen to experience paranormal phenomena
>> have bins known to them. Skeptics may call such, false positives.
>>
>> The knack-masters in the Zhuangi varied.
>> Some sayers may say they all used the same Dao.
>>
>> Some sayers say the dao that is said is not the Dao.
>>
>> Interpretations of the saying, dao ke dao fei chang dao, vary.
>>
>> - thanks! Cheers!
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Thusly if in the past @ #35 I undertook an optimal COGITO referencing
action relative to the noumenon where an information exchange to place then
it ought to be still viable within this present reality where the
referencing reoccurs.

Is that process either supernatural or supranatural

supernatural: (of a manifestation or event) attributed to some force beyond
time but conformity to number / laws of nature

Supranatural is a term that means transcending the natural or violating the
laws of nature, often attributed to interdimensional or extradimensional
beings

Is it 4th dimensional or does it have a stasis beyond such?

Thus we have semantical confusion where when you hear a word your
experience is a stupidly.

dolf <dolfboek@hotmail.com> wrote:
> dolf <dolfboek@hotmail.com> wrote:
>> We want clarity and not vagueness -- do you have any awareness of time?
>
> The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
> / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as
> temporal associative.
>
> Your comment was @ #78 but my reply was from #35 where the temporal
> reference is in the past and I then associated the poem appraisal which is
> believe written in 4 BCE but with Hebrew / Greek written much earlier and
> have done so by deploying a mathematical method.
>
> Unless you can grasp such cognition as unity of apperception there isn't
> any need to discuss this further.
>
> The difference in perspective is either having the globe 🌎 in one's hand
> or being somewhere upon it.
>
>>
>> Perhaps TETRA #35 now applies ...
>>
>> #35 - 𝌨斂 = #486
>> COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
>> RANGE: 24 to noon 28 MAY
>>
>> APPRAISAL #9: *Taxing* in *season* (斂于時)
>> Helps forestall utter ruin. (利圉極菑)
>> FATHOMING #9: Collecting taxes when timely (斂于時)
>> MEANS: How could disaster be imminent? (奚可幾也)
>>
>> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
>> possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
>> 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
>> approximately; probably, 13. expresses doubt, 14. really; truely, 15.
>> used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
>>
>> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
>> invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
>> 8. imminent danger, 9. circumstances, 10. duration; time, 11.
>> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
>> composed, 15. ji
>>
>> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>
>> ONTIC CHECKSUM TOTAL: #297
>>
>> DEME CHECKSUM TOTAL: #98
>>
>> #411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
>> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
>> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
>> definite time, the time when things are brought to crisis, the decisive
>> epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
>> right time; 2d) a limited period of time; 2e) to what time brings, the
>> state of the times, the things and events of time;
>>
>> #301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
>> (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
>> order, set in array, prepare, order, ordain, handle, furnish, esteem,
>> equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
>> order, arrange, state in order, set forth (a legal case), set in place;
>> 1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
>>
>> #266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
>> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>> a vision (supernatural); 1d) sight, vision (power of seeing)
>>
>> #411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
>> {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
>> at this very time, this moment;
>>
>> #495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
>> #70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
>> over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
>> metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
>> men, to press upon, *to* *be* *urgent*;
>>
>> On 16/6/2024 22:46, one wrote:
>>> dolf wrote and asked:
>>>
>>>>>>> If not, then what do you mean?"
>>>
>>> What was meant was simply that
>>> experiences of a future event may
>>> be possible at times.
>>>
>>
>> What are your plans for 1400 hours?
>>
>>> At the same time, such experiences are
>>> not subject to scientific experimentation.
>>>
>>> Such could be called, synchronicity.
>>> Meaningful events, etc.
>>>
>>> In terms of qi, xin and shen, a thought emerged
>>> given: The Zhuangzi and Daojia.
>>>
>>> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>>
>>> << “May I ask what the fasting of the mind is?”
>>>
>>> Confucius said, “Make your will one! Don’t listen with
>>> your ears, listen with your mind. No, don’t listen with your
>>> mind, but listen with your spirit. Listening stops with the
>>> ears, the mind stops with recognition, but spirit is empty
>>> and waits for all things. The Way gathers in emptiness
>>> alone. Emptiness is the fasting of the mind.” >>
>>>
>>> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>>>
>>> << ABSTRACT
>>> In contrast to his contemporaries who take the heart–mind
>>> as the ruler of a person, Zhuangzi suggests that one’s action is
>>> guided by the spirit (shen). Questions arise as one articulates the
>>> function of spirit and its relationship with the heart–mind. In this
>>> article, I articulate the relationship between heart–mind and spirit
>>> to show three points: first, spirit is a kind of qi that can be tied
>>> or run smoothly, or rather the mechanism triggered by the functioning
>>> of smooth qi. This reading brings the skill passages together with the
>>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
>>> spirit admits no fixed ways and is not confined to any particular
>>> organ or faculty, so it avoids the problem of self-assertion mentioned
>>> in Qiwulun. Third, the proceeding of spirit implies that one’s
>>> practice takes as many particularities of the context as possible into
>>> account, so the person has a higher chance to reduce conflict in
>>> interacting with things and other people and bring out their
>>> potential. This is a reason why skilful practices are related to
>>> Zhuangzi’s ideal of nourishing life, both physiologically
>>> and psychologically. >>
>>>
>>> https://en.wikipedia.org/wiki/Zuowang
>>>
>>> << Apophatic meditation practice can also be seen in the following
>>> Zhuangzhi passages which speak of "fasting the heartmind":
>>>
>>> "You must fast! I will tell you what that means. Do you think that it
>>> is easy to do anything while you have a heart-mind? If you do, the
>>> luminous cosmos will not support you...Make your aspirations one!
>>> Don't listen with your ears; listen with your heart-mind. No, don't
>>> listen with your heart-mind; listen with qi. Listening stops with the
>>> ears, the heart-mind stops with joining, but qi is empty and waits on
>>> all things. The Dao gathers in emptiness alone. Emptiness is the
>>> fasting of the heart-mind." >>
>>>
>>> People who happen to experience paranormal phenomena
>>> have bins known to them. Skeptics may call such, false positives.
>>>
>>> The knack-masters in the Zhuangi varied.
>>> Some sayers may say they all used the same Dao.
>>>
>>> Some sayers say the dao that is said is not the Dao.
>>>
>>> Interpretations of the saying, dao ke dao fei chang dao, vary.
>>>
>>> - thanks! Cheers!
>>
>
>
>

So such "set or put or lay in order" might involve placing a document in
the cloud ☁️ -- everything so far is scientific but your irrationality is
not.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>

[#35, #47]

liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. tax collection,
4. to decrease, 5. to shrink back; to retreat, 6. beautification of the
body for a funeral, 7. Lian

#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
(H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, decrease, be
lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking; 1a3) to
diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to cause to
be lacking;

#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
#38} 1) testimony, witness; 1a) always plural and always of laws as divine
testimonies;

#984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deiknýō (G1166):
{UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.; 2a)
to give evidence or proof of a thing; 2b) to show by words or teach;

#984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = timáō (G5091):
{UMBRA: #1151 % #41 = #3} 1) to estimate, fix the value; 1a) for the value
of something belonging to one's self; 2) to honour, to have in honour, to
revere, venerate;

#984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = stērízō (G4741):
{UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set fast, fix;
2) to strengthen, make firm; 3) to render constant, confirm, one's mind;

Such action is called foresight in both planning and making provision

dolf <dolfboek@hotmail.com> wrote:
> Thusly if in the past @ #35 I undertook an optimal COGITO referencing
> action relative to the noumenon where an information exchange took place then
> it ought to be still viable within this present reality where the
> referencing reoccurs.
>
> Is that process either supernatural or supranatural
>
> supernatural: (of a manifestation or event) attributed to some force beyond
> time but conformity to number / laws of nature
>
> Supranatural is a term that means transcending the natural or violating the
> laws of nature, often attributed to interdimensional or extradimensional
> beings
>
> Is it 4th dimensional or does it have a stasis beyond such?
>
> Thus we have semantical confusion where when you hear a word your
> experience is a stupidly.
>
> dolf <dolfboek@hotmail.com> wrote:
>> dolf <dolfboek@hotmail.com> wrote:
>>> We want clarity and not vagueness -- do you have any awareness of time?
>>
>> The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80, #10]
>> / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has vectors as
>> temporal associative.
>>
>> Your comment was @ #78 but my reply was from #35 where the temporal
>> reference is in the past and I then associated the poem appraisal which is
>> believe written in 4 BCE but with Hebrew / Greek written much earlier and
>> have done so by deploying a mathematical method.
>>
>> Unless you can grasp such cognition as unity of apperception there isn't
>> any need to discuss this further.
>>
>> The difference in perspective is either having the globe 🌎 in one's hand
>> or being somewhere upon it.
>>
>>>
>>> Perhaps TETRA #35 now applies ...
>>>
>>> #35 - 𝌨斂 = #486
>>> COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
>>> RANGE: 24 to noon 28 MAY
>>>
>>> APPRAISAL #9: *Taxing* in *season* (斂于時)
>>> Helps forestall utter ruin. (利圉極菑)
>>> FATHOMING #9: Collecting taxes when timely (斂于時)
>>> MEANS: How could disaster be imminent? (奚可幾也)
>>>
>>> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
>>> possibly, 5. to approve; to permit, 6. to be worth, 7. to suit; to fit,
>>> 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve, 12.
>>> approximately; probably, 13. expresses doubt, 14. really; truely, 15.
>>> used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask a question
>>>
>>> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. subtle;
>>> invisible; imperceptible, 5. sign; omen, 6. nearly; almost, 7. near to,
>>> 8. imminent danger, 9. circumstances, 10. duration; time, 11.
>>> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
>>> composed, 15. ji
>>>
>>> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
>>> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>>>
>>> ONTIC CHECKSUM TOTAL: #297
>>>
>>> DEME CHECKSUM TOTAL: #98
>>>
>>> #411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
>>> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
>>> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
>>> definite time, the time when things are brought to crisis, the decisive
>>> epoch waited for; 2b) *opportune* *or* *seasonable* *time*; 2c) the
>>> right time; 2d) a limited period of time; 2e) to what time brings, the
>>> state of the times, the things and events of time;
>>>
>>> #301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
>>> (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, set or put or lay in
>>> order, set in array, prepare, order, ordain, handle, furnish, esteem,
>>> equal, direct, compare; 1a) (Qal); 1a1) to arrange or set or lay in
>>> order, arrange, state in order, set forth (a legal case), set in place;
>>> 1a2) to compare, be comparable; 1b) (Hiphil) to value, *tax*;
>>>
>>> #266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
>>> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>> a vision (supernatural); 1d) sight, vision (power of seeing)
>>>
>>> #411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
>>> {UMBRA: #411 % #41 = #1} 1) just now, this moment; 2) now at this time,
>>> at this very time, this moment;
>>>
>>> #495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
>>> #70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
>>> over, rest upon, be laid or placed upon; 1a) on the burning coals; 2)
>>> metaph.; 2a) of things, of the pressure of a *violent* *tempest*; 2b) of
>>> men, to press upon, *to* *be* *urgent*;
>>>
>>> On 16/6/2024 22:46, one wrote:
>>>> dolf wrote and asked:
>>>>
>>>>>>>> If not, then what do you mean?"
>>>>
>>>> What was meant was simply that
>>>> experiences of a future event may
>>>> be possible at times.
>>>>
>>>
>>> What are your plans for 1400 hours?
>>>
>>>> At the same time, such experiences are
>>>> not subject to scientific experimentation.
>>>>
>>>> Such could be called, synchronicity.
>>>> Meaningful events, etc.
>>>>
>>>> In terms of qi, xin and shen, a thought emerged
>>>> given: The Zhuangzi and Daojia.
>>>>
>>>> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>>>
>>>> << “May I ask what the fasting of the mind is?”
>>>>
>>>> Confucius said, “Make your will one! Don’t listen with
>>>> your ears, listen with your mind. No, don’t listen with your
>>>> mind, but listen with your spirit. Listening stops with the
>>>> ears, the mind stops with recognition, but spirit is empty
>>>> and waits for all things. The Way gathers in emptiness
>>>> alone. Emptiness is the fasting of the mind.” >>
>>>>
>>>> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>>>>
>>>> << ABSTRACT
>>>> In contrast to his contemporaries who take the heart–mind
>>>> as the ruler of a person, Zhuangzi suggests that one’s action is
>>>> guided by the spirit (shen). Questions arise as one articulates the
>>>> function of spirit and its relationship with the heart–mind. In this
>>>> article, I articulate the relationship between heart–mind and spirit
>>>> to show three points: first, spirit is a kind of qi that can be tied
>>>> or run smoothly, or rather the mechanism triggered by the functioning
>>>> of smooth qi. This reading brings the skill passages together with the
>>>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
>>>> spirit admits no fixed ways and is not confined to any particular
>>>> organ or faculty, so it avoids the problem of self-assertion mentioned
>>>> in Qiwulun. Third, the proceeding of spirit implies that one’s
>>>> practice takes as many particularities of the context as possible into
>>>> account, so the person has a higher chance to reduce conflict in
>>>> interacting with things and other people and bring out their
>>>> potential. This is a reason why skilful practices are related to
>>>> Zhuangzi’s ideal of nourishing life, both physiologically
>>>> and psychologically. >>
>>>>
>>>> https://en.wikipedia.org/wiki/Zuowang
>>>>
>>>> << Apophatic meditation practice can also be seen in the following
>>>> Zhuangzhi passages which speak of "fasting the heartmind":
>>>>
>>>> "You must fast! I will tell you what that means. Do you think that it
>>>> is easy to do anything while you have a heart-mind? If you do, the
>>>> luminous cosmos will not support you...Make your aspirations one!
>>>> Don't listen with your ears; listen with your heart-mind. No, don't
>>>> listen with your heart-mind; listen with qi. Listening stops with the
>>>> ears, the heart-mind stops with joining, but qi is empty and waits on
>>>> all things. The Dao gathers in emptiness alone. Emptiness is the
>>>> fasting of the heart-mind." >>
>>>>
>>>> People who happen to experience paranormal phenomena
>>>> have bins known to them. Skeptics may call such, false positives.
>>>>
>>>> The knack-masters in the Zhuangi varied.
>>>> Some sayers may say they all used the same Dao.
>>>>
>>>> Some sayers say the dao that is said is not the Dao.
>>>>
>>>> Interpretations of the saying, dao ke dao fei chang dao, vary.
>>>>
>>>> - thanks! Cheers!
>>>
>>
>>
>>
>
>
>

To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."

    #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
    #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);

If not, then what do you mean?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times.

At the same time, such experiences are not subject to scientific
experimentation."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.

Such could be called, synchronicity. Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then we'll associate the poem appraisal which is believe
written in 4 BCE but with Hebrew / Greek written much earlier and have
done so by deploying a mathematical method.

Unless you can grasp such cognition (ie. is YANG HSIUNG the seminal
author and did he deploy any COGITO array as scaffolding or perhaps
preassembled essential IDEAS which were then dispersed within the
appraisals?) as unity of apperception there isn't any need to discuss
this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139
ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; time, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, the time when things are brought to crisis, the decisive
epoch waited for; 2b) *OPPORTUNE* *OR* *SEASONABLE* *TIME*; 2c) the
right time; 2d) a limited period of time; 2e) *TO* *WHAT* *TIME*
*BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE* *THINGS* *AND*
*EVENTS* *OF* *TIME*;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
*TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;

Thusly if in the past @ #35 I undertook an optimal COGITO referencing
action relative to the noumenon where an information exchange took place
then it ought to be still viable within this present reality where the
referencing reoccurs.

Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?

supernatural: (of a manifestation or event) attributed to some force
beyond time but conformity to number / laws of nature

supra-natural: is a term that means transcending the natural or
violating the laws of nature, often attributed to inter-dimensional or
extra-dimensional beings

Is it entirely 4th dimensional or does it have a stasis beyond such?

Thus we have semantical confusion where when you hear a word, your
experience is a stupidly.

So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
document within the cloud ☁️ -- everything so far is entirely scientific
excepting your stubborn irrationality is not.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>

[#35, #47]

liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX*
*COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6.
beautification of the body for a funeral, 7. Lian

#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
(H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to
cause to be lacking;

#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
#38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
*AS* *DIVINE* *TESTIMONIES*;

IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
judgment of perception can never be considered as valid for experience
without the law, that if an event is perceived then it is always
referred to something preceding from which it follows according to a
universal rule; or if I express myself in this way: Everything of which
experience shows that it happens must have a cause.

It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience
regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of
things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.

We will therefore be concerned here only with experience and with the
universal conditions of its possibility which are given a priori, and
from there we will determine nature as the whole object of all possible
experience. I think I will be understood: that here I do not mean the
rules for the observation of a nature that is already given, which
presuppose experience already; and so do not mean, how we can learn the
laws from nature (through experience), for these would then not be laws
a priori and would provide no pure natural science; but rather, how the
a priori conditions of the possibility of experience are at the same
time the sources out of which all universal laws of nature must be
derived." [page 49]

And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."

    #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
    #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);

If not, then what do you mean?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.

Such could be called, synchronicity. Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is
believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.

Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
*CALAMITY*, heavy affliction, plague,;

ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
*THINGS* *AND* *EVENTS* *OF* *TIME*;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
*TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?

supernatural: (of a manifestation or event) attributed to some force
beyond time but conformity to number / laws of nature

supra-natural: is a term that means transcending the natural or
violating the laws of nature, often attributed to inter-dimensional or
extra-dimensional beings

Is it entirely 4th dimensional or does it have a stasis beyond such?

Thus we have semantical confusion where when you hear a word, your
experience is a stupidly.

So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
document within the cloud ☁️ -- everything so far is entirely scientific
excepting your stubborn irrationality is not.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>

[#35, #47]

liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX*
*COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6.
beautification of the body for a funeral, 7. Lian

#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
(H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to
cause to be lacking;

#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
#38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
*AS* *DIVINE* *TESTIMONIES*;

IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
judgment of perception can never be considered as valid for experience
without the law, that if an event is perceived then it is always
referred to something preceding from which it follows according to a
universal rule; or if I express myself in this way: Everything of which
experience shows that it happens must have a cause.

It is nonetheless more appropriate to choose the first formulation. For
since we can indeed, a priori and previous to any objects being given,
have a cognition of those conditions under which alone an experience
regarding objects is possible, but never of the laws to which objects
may be subject in themselves without relation to possible experience, we
will therefore be able to study a priori the nature of things in no
other way than by investigating the conditions, and the universal
(though subjective) laws, under which alone such a cognition is possible
as experience (as regards mere form), and determining the possibility of
things as objects of experience accordingly; for were I to choose the
second mode of expression and to seek the a priori conditions under
which nature is possible as an object of experience, I might then easily
fall into misunderstanding and fancy that I had to speak about nature as
a thing in itself, and in that case I would be wandering about
fruitlessly in endless endeavours to find laws for things about which
nothing is given to me.

And if one was mindful of each of the meta descriptor stasis such as
TETRAD #78 that both comprises and comprehends the temporal fabric by
which one's presence of being is steeped (ie. #78 - ON THE VERGE
(CHIANG)) and must be known to itself in all instances at once although
that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
as instantiation within the here and now.

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
= #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."

    #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
    #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
(number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
other, one after another, one by one; 1g) first; 1h) eleven (in
combination), eleventh (ordinal);

If not, then what do you mean?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
was simply that experiences of a future event may be possible at times."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.

Such could be called, synchronicity. Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is
believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.

Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
*CALAMITY*, heavy affliction, plague,;

ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
*THINGS* *AND* *EVENTS* *OF* *TIME*;

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
*TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

Is that causality process of foreseeing in conformity with temporality
either supernatural or supra-natural?

supernatural: (of a manifestation or event) attributed to some force
beyond time but conformity to number / laws of nature

supra-natural: is a term that means transcending the natural or
violating the laws of nature, often attributed to inter-dimensional or
extra-dimensional beings

Is it entirely 4th dimensional or does it have a stasis beyond such?

I'm not an expert in linguistics and whether the term pertaining to
autonomous systems is as a priori considered AUTOTASIS (result of action
as intensity, effectiveness and force) or AUTOSTASIS (grounding for
action) is not within my remit to resolve. However any viable conformity
to linguistic convention might also consider AUTOCTISIS and ALLOSTASIS.

Thus we have semantical confusion where when you hear a word, your
experience is a stupidly.

So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
document within the cloud ☁️ -- everything so far is entirely scientific
excepting your stubborn irrationality is not.

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>

[#35, #47]

liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX*
*COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6.
beautification of the body for a funeral, 7. Lian

#984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
(H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to
cause to be lacking;

#984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
#38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
*AS* *DIVINE* *TESTIMONIES*;

IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
judgment of perception can never be considered as valid for experience
without the law, that if an event is perceived then it is always
referred to something preceding from which it follows according to a
universal rule; or if I express myself in this way: Everything of which
experience shows that it happens must have a cause.

We haven't yet entered a suitable frame of mind whereby we'll begin are
coding tasks... This is partially due to distractions as disruptions by
others then necessitating substantial administrative actions and the
need to for some formulative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH we can make
a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT* / xiān
jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 - PRAXIS OF
RATIONALITY as the ontic nucleus of conscious intention.

Thusly the provisional INFORMAL RESEARCH proposition is that the
function of *PRESCIENCE* occurs within the spectrum of a conformity
LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67 + #17) to the rationality
of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

FROM THIS TIME FORWARD, [UNDER GOD],
I PLEDGE MY LOYALTY TO AUSTRALIA AND ITS PEOPLE,
WHOSE DEMOCRATIC BELIEFS I SHARE,
WHOSE RIGHTS AND LIBERTIES I RESPECT, AND
WHOSE LAWS I WILL UPHOLD AND OBEY.

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially applied to the #451
- PRAXIS OF RATIONALITY SPECTRUM and its resolution dynamic as PROBLEM
PAIRING and determination of either a CONJURED (ie. cause of esprit de
corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION which
is one based on supposition, not facts. They are typically used to
elicit opinions and beliefs about imagined situations or conditions that
don't exist.

From a metalogic perspective (ie. probability is concerned with the
likelihood of occurrence) as the capability of occurrence we ought to
have sufficient dialectic category sample from the new media articles to
obtain some case study examples of the FORESIGHT / PRESCIENCE (#902 -
RULE OF LAW ... #1064 - agnōsía (G56): not knowing, ignorance) DYNAMIC
function.

#1064 as [#80, #100, #70, #10, #4, #800] = proeídō (G4275): {UMBRA:
#1064 % #41 = #39} 1) to foresee;

Simply put it isn't sufficient to make an appraisal of the dialectic
categories as strata of conformity as speech and action cohesion
dynamic, but in the example of the OATH / PLEDGE RULE:

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as hypakoúō (G5219): *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT* *TO*

We want to specifically observe the CONTINGENT nature of the FORESIGHT
CATEGORY #986 and if such is not quantified appropriately then the
circumstance may be conforming with maxim "do as I say, not as I do"
which means that while the speaker may have imperfections or mistakes,
they want the listener to follow their advice and instructions rather
than imitating their own actions.

In other words it is perfidious where the actions are not in accordance
with the words as a breach of OATH.

On 17/6/2024 07:36, dolf wrote:
> And if one was mindful of each of the meta descriptor stasis such as
> TETRAD #78 that both comprises and comprehends the temporal fabric by
> which one's presence of being is steeped (ie. #78 - ON THE VERGE
> (CHIANG)) and must be known to itself in all instances at once although
> that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
> predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
> as instantiation within the here and now.
>
> #492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
> #1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
> #600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
> entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
> *HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
> unimpaired, innocent, having integrity; 1e) what is complete or entirely
> in accord with truth and fact (neuter adj/subst);
>
> To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
> = #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
> WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
>
>     #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
>     #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
> ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
> (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
> 1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
> other, one after another, one by one; 1g) first; 1h) eleven (in
> combination), eleventh (ordinal);
>
> If not, then what do you mean?"
>
> ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
> was simply that experiences of a future event may be possible at times."
>
> DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"
>
> ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
> such experiences are not subject to scientific experimentation.
>
> Such could be called, synchronicity. Meaningful events, etc."
>
> DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
> do you have any awareness of time?
>
> The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
> #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
> vectors as temporal associative.
>
> Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
> TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
> the past and I then will extrapolate the poem appraisal #NINE which is
> believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
> written much earlier and have done so by utilising a mathematical method
> of idea cohesion which deploys a neural linguistic pragma selector.
>
> Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
> author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
> scaffolding or perhaps preassembled essential IDEAS which were then
> dispersed within the appraisals?) as unity of apperception there isn't
> any need to discuss this further.
>
> The difference in perspective is either having the globe 🌎 in one's
> hand or being somewhere upon it.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #35 - 𝌨斂 = #486
> COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
> RANGE: 24 to noon 28 MAY
>
> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
> 32 - LEGION: CHUANG (#65)}
> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
> Ego: 28 - CHANGE: KENG (#125)}
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> <http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>
>
> TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
> {UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
> *CALAMITY*, heavy affliction, plague,;
>
> ONTIC CHECKSUM TOTAL: #297
> DEME CHECKSUM TOTAL: #98
>
> APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
> Helps forestall utter ruin. (利圉極菑)
> FATHOMING #9: Collecting taxes when timely (斂于時)
> MEANS: How could disaster be imminent? (奚可幾也)
>
> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
> *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
> fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
> 12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
> truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
> a question
>
> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
> *INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
> near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
> composed, 15. ji
>
> #411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
> definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
> *CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
> *SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
> 2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
> *THINGS* *AND* *EVENTS* *OF* *TIME*;
>
> #301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
> (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
> *LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
> furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
> set or lay in order, arrange, state in order, set forth (a legal case),
> set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
> *TAX*;
>
> #266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> *A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
> *SEEING*);
>
> #411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
> {UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
> this time, at this very time, this moment;
>
> #495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
> #70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
> over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
> 2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
> of men, to press upon, *TO* *BE* *URGENT*;
>
> Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
> referencing action relative to the noumenon where an information
> exchange took place, then it ought to be still viable within this
> present reality where the referencing reoccurs.
>
> Is that causality process of foreseeing in conformity with temporality
> either supernatural or supra-natural?
>
> supernatural: (of a manifestation or event) attributed to some force
> beyond time but conformity to number / laws of nature
>
> supra-natural: is a term that means transcending the natural or
> violating the laws of nature, often attributed to inter-dimensional or
> extra-dimensional beings
>
> Is it entirely 4th dimensional or does it have a stasis beyond such?
>
> I'm not an expert in linguistics and whether the term pertaining to
> autonomous systems is as a priori considered AUTOTASIS (result of action
> as intensity, effectiveness and force) or AUTOSTASIS (grounding for
> action) is not within my remit to resolve. However any viable conformity
> to linguistic convention might also consider AUTOCTISIS and ALLOSTASIS.
>
> Thus we have semantical confusion where when you hear a word, your
> experience is a stupidly.
>
> So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
> document within the cloud ☁️ -- everything so far is entirely scientific
> excepting your stubborn irrationality is not.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>
>
> [#35, #47]
>
> liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX*
> *COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6.
> beautification of the body for a funeral, 7. Lian
>
> #984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
> (H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
> be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
> 1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to
> cause to be lacking;
>
> #984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
> #38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
> *AS* *DIVINE* *TESTIMONIES*;
>
> IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
> judgment of perception can never be considered as valid for experience
> without the law, that if an event is perceived then it is always
> referred to something preceding from which it follows according to a
> universal rule; or if I express myself in this way: Everything of which
> experience shows that it happens must have a cause.
>
> It is nonetheless more appropriate to choose the first formulation. For
> since we can indeed, a priori and previous to any objects being given,
> have a cognition of those conditions under which alone an experience
> regarding objects is possible, but never of the laws to which objects
> may be subject in themselves without relation to possible experience, we
> will therefore be able to study a priori the nature of things in no
> other way than by investigating the conditions, and the universal
> (though subjective) laws, under which alone such a cognition is possible
> as experience (as regards mere form), and determining the possibility of
> things as objects of experience accordingly; for were I to choose the
> second mode of expression and to seek the a priori conditions under
> which nature is possible as an object of experience, I might then easily
> fall into misunderstanding and fancy that I had to speak about nature as
> a thing in itself, and in that case I would be wandering about
> fruitlessly in endless endeavours to find laws for things about which
> nothing is given to me.
>
> We will therefore be concerned here only with experience and with the
> universal conditions of its possibility which are given a priori, and
> from there we will determine nature as the whole object of all possible
> experience. I think I will be understood: that here I do not mean the
> rules for the observation of a nature that is already given, which
> presuppose experience already; and so do not mean, how we can learn the
> laws from nature (through experience), for these would then not be laws
> a priori and would provide no pure natural science; but rather, how the
> a priori conditions of the possibility of experience are at the same
> time the sources out of which all universal laws of nature must be
> derived." [page 49]
>
> #984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deiknýō (G1166):
> {UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.;
> 2a) *TO* *GIVE* *EVIDENCE* *OR* *PROOF* *OF* *A* *THING*; 2b) to show by
> words or teach;
>
> #984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = timáō
> (G5091): {UMBRA: #1151 % #41 = #3} 1) *TO* *ESTIMATE*, *FIX* *THE*
> *VALUE*; 1a) for the value of something belonging to one's self; 2) to
> honour, to have in honour, to revere, venerate;
>
> #984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = stērízō
> (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set
> fast, fix; 2) *TO* *STRENGTHEN*, *MAKE* *FIRM*; 3) *TO* *RENDER*
> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
>
> Such action is called foresight in both planning and the making of
> provision."
>
> #491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
> #540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] =
> yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
> know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
> *AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
> distinguish; v) to know by experience; vi) to recognise, admit,
> acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
> with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
> 1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made
> known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
> to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
> (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
> known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
> 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
> *KNOWN*, *REVEAL* *ONESELF*;
>
> This metalogic categorical imperative is more properly someone's PhD and
> a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
> DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then
> theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
> conformity to any OATH OF CITIZENSHIP whereby a person with a deficient
> threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
> and no capability for LEGAL AID to then purvey an endless possibility as
> promulgation of deception and the instantiation of ORGANISED CRIME.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 17 June 2024
>
> On 16/6/2024 22:46, one wrote:
>> dolf wrote and asked:
>>
>>>>>> If not, then what do you mean?"
>>
>> What was meant was simply that
>> experiences of a future event may
>> be possible at times.
>>
>
> What are your plans for 1400 hours?
>
>> At the same time, such experiences are
>> not subject to scientific experimentation.
>>
>> Such could be called, synchronicity.
>> Meaningful events, etc.
>>
>> In terms of qi, xin  and shen, a thought emerged
>> given: The Zhuangzi and Daojia.
>>
>> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>
>> << “May I ask what the fasting of the mind is?”
>>
>> Confucius said, “Make your will one! Don’t listen with
>> your ears, listen with your mind. No, don’t listen with your
>> mind, but listen with your spirit. Listening stops with the
>> ears, the mind stops with recognition, but spirit is empty
>> and waits for all things. The Way gathers in emptiness
>> alone. Emptiness is the fasting of the mind.” >>
>>
>> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>>
>> << ABSTRACT
>> In contrast to his contemporaries who take the heart–mind
>> as the ruler of a person, Zhuangzi suggests that one’s action is
>> guided by the spirit (shen). Questions arise as one articulates the
>> function of spirit and its relationship with the heart–mind. In this
>> article, I articulate the relationship between heart–mind and spirit
>> to show three points: first, spirit is a kind of qi that can be tied
>> or run smoothly, or rather the mechanism triggered by the functioning
>> of smooth qi. This reading brings the skill passages together with the
>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
>> spirit admits no fixed ways and is not confined to any particular
>> organ or faculty, so it avoids the problem of self-assertion mentioned
>> in Qiwulun. Third, the proceeding of spirit implies that one’s
>> practice takes as many particularities of the context as possible into
>> account, so the person has a higher chance to reduce conflict in
>> interacting with things and other people and bring out their
>> potential. This is a reason why skilful practices are related to
>> Zhuangzi’s ideal of nourishing life, both physiologically
>> and psychologically. >>
>>
>> https://en.wikipedia.org/wiki/Zuowang
>>
>> << Apophatic meditation practice can also be seen in the following
>> Zhuangzhi passages which speak of "fasting the heartmind":
>>
>> "You must fast! I will tell you what that means. Do you think that it
>> is easy to do anything while you have a heart-mind? If you do, the
>> luminous cosmos will not support you...Make your aspirations one!
>> Don't listen with your ears; listen with your heart-mind. No, don't
>> listen with your heart-mind; listen with qi. Listening stops with the
>> ears, the heart-mind stops with joining, but qi is empty and waits on
>> all things. The Dao gathers in emptiness alone. Emptiness is the
>> fasting of the heart-mind." >>
>>
>> People who happen to experience paranormal phenomena
>> have bins known to them. Skeptics may call such, false positives.
>>
>> The knack-masters in the Zhuangi varied.
>> Some sayers may say they all used the same Dao.
>>
>> Some sayers say the dao that is said is not the Dao.
>>
>> Interpretations of the saying, dao ke dao fei chang dao, vary.
>>
>> - thanks! Cheers!
>

We haven't yet entered a suitable frame of mind whereby we'll begin our
coding tasks... This is partially due to distractions as the
disruptions by others then necessitating substantial administrative
actions and the need to some further formative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT* /
xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 -
PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.

Thusly in conclusion, to restate the provisional INFORMAL RESEARCH
proposition is that the function of *PRESCIENCE* occurs within the
spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
+ #17) to the rationality of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially applied to the #451
- PRAXIS OF RATIONALITY SPECTRUM and its resolution dynamic as PROBLEM
PAIRING and determination of either a CONJURED (ie. cause of esprit de
corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION which
is one based on supposition, not facts. They are typically used to
elicit opinions and beliefs about imagined situations or conditions that
don't exist.

From a metalogic perspective (ie. probability is concerned with the
likelihood of occurrence) as the capability of occurrence we ought to
have sufficient dialectic category sampling from the new media articles
to obtain some case study examples of the *FORESIGHT* / *PRESCIENCE*
(#902 - RULE OF LAW ... #1065 - agnōsía (G56): *NOT* *KNOWING*,
*IGNORANCE*) DYNAMIC function.

#1064 as [#80, #100, #70, #10, #4, #800] = proeídō (G4275): {UMBRA:
#1064 % #41 = #39} 1) *TO* *FORESEE*;

Simply put it isn't sufficient to make an appraisal of the dialectic
categories as strata of conformity as speech and action cohesion
dynamic, but in the example of the OATH / PLEDGE RULE:

#986 = #902 - RULE OF LAW + #67 - DARKENING (HUI) + #17 - HOLDING BACK
(JUAN) as [#400, #80, #1, #20, #70, #400, #5, #10] = hypakoúō (G5219):
{UMBRA: #1771 % #41 = #8} 1) to listen, to harken; 1a) of one who on the
knock at the door comes to listen who it is, (the duty of a porter); 2)
to harken to a command; 2a) *TO* *OBEY*, *BE* *OBEDIENT* *TO*, *SUBMIT*
*TO*;

We want to specifically observe the CONTINGENT nature of the FORESIGHT
CATEGORY #986 and if such is not quantified appropriately or in
possessing insufficient resonance, then the circumstance may be
conforming with the maxim "DO AS I SAY, NOT AS I DO" which means that
while the speaker may have imperfections or mistakes, they want the
listener to follow their advice and instructions rather than imitating
their own actions.

In other words it is perfidious as self justification where the actions
are not in accordance with the words as then a probable breach of their
OATH.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

Draft Revision: 17 June 2024

On 17/6/2024 07:36, dolf wrote:
> And if one was mindful of each of the meta descriptor stasis such as
> TETRAD #78 that both comprises and comprehends the temporal fabric by
> which one's presence of being is steeped (ie. #78 - ON THE VERGE
> (CHIANG)) and must be known to itself in all instances at once although
> that does not preclude a continual #549 - MORPHOSIS of #540 - KNOWING
> predicated upon a #579 - qì (氣): METAPHYSICAL CONCEPT OF 'VITAL ENERGY'
> as instantiation within the here and now.
>
> #492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
> #1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
> #600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
> entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
> *HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
> unimpaired, innocent, having integrity; 1e) what is complete or entirely
> in accord with truth and fact (neuter adj/subst);
>
> To be @1 - SELF aware in conformity to the universe's #491 - MODEL (FA)
> = #492 (12 x 41) seems to meet the situation "HYPOTHETICAL BEINGS FOR
> WHOM TIME IS NOT LINEAR MIGHT VIEW VARIOUS SO-CALLED, EVENTS, ALL AT ONCE."
>
>     #409 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#1, #8, #400] /
>     #414 - NOUMENON RESONANCE FOR 16 JUNE 2024 as [#5, #1, #8, #400] =
> ʼechâd (H259): {UMBRA: #13 % #41 = #13} 1) one (number); 1a) one
> (number); 1b) each, every; 1c) a certain; 1d) an (indefinite article);
> 1e) only, once, *ONCE* *FOR* *ALL*; 1f) one...another, the one...the
> other, one after another, one by one; 1g) first; 1h) eleven (in
> combination), eleventh (ordinal);
>
> If not, then what do you mean?"
>
> ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "What was meant
> was simply that experiences of a future event may be possible at times."
>
> DOLF @ 0110 HOURS ON 17 JUNE 2024: "What are your plans for 1400 hours?"
>
> ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
> such experiences are not subject to scientific experimentation.
>
> Such could be called, synchronicity. Meaningful events, etc."
>
> DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
> do you have any awareness of time?
>
> The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
> #10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
> vectors as temporal associative.
>
> Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
> TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
> the past and I then will extrapolate the poem appraisal #NINE which is
> believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
> written much earlier and have done so by utilising a mathematical method
> of idea cohesion which deploys a neural linguistic pragma selector.
>
> Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
> author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
> scaffolding or perhaps preassembled essential IDEAS which were then
> dispersed within the appraisals?) as unity of apperception there isn't
> any need to discuss this further.
>
> The difference in perspective is either having the globe 🌎 in one's
> hand or being somewhere upon it.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>
>
> #35 - 𝌨斂 = #486
> COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
> RANGE: 24 to noon 28 MAY
>
> [#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
> #32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
> 32 - LEGION: CHUANG (#65)}
> #32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
> #28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
> Ego: 28 - CHANGE: KENG (#125)}
> #14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
> (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}
>
> <http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>
>
> TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
> {UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
> *CALAMITY*, heavy affliction, plague,;
>
> ONTIC CHECKSUM TOTAL: #297
> DEME CHECKSUM TOTAL: #98
>
> APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
> Helps forestall utter ruin. (利圉極菑)
> FATHOMING #9: Collecting taxes when timely (斂于時)
> MEANS: How could disaster be imminent? (奚可幾也)
>
> kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
> *POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
> fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
> 12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
> truely, 15. used to add emphasis, 16. beautiful, 17. Ke, 18. used to ask
> a question
>
> jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
> *INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
> near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
> opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
> composed, 15. ji
>
> #411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
> = kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
> of time, a larger or smaller portion of time, hence:; 2a) a fixed and
> definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
> *CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
> *SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
> 2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
> *THINGS* *AND* *EVENTS* *OF* *TIME*;
>
> #301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
> (H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
> *LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
> furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
> set or lay in order, arrange, state in order, set forth (a legal case),
> set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
> *TAX*;
>
> #266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
> (H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> *A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
> *SEEING*);
>
> #411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
> {UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
> this time, at this very time, this moment;
>
> #495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
> #70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
> over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
> 2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
> of men, to press upon, *TO* *BE* *URGENT*;
>
> Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
> referencing action relative to the noumenon where an information
> exchange took place, then it ought to be still viable within this
> present reality where the referencing reoccurs.
>
> Is that causality process of foreseeing in conformity with temporality
> either supernatural or supra-natural?
>
> supernatural: (of a manifestation or event) attributed to some force
> beyond time but conformity to number / laws of nature
>
> supra-natural: is a term that means transcending the natural or
> violating the laws of nature, often attributed to inter-dimensional or
> extra-dimensional beings
>
> Is it entirely 4th dimensional or does it have a stasis beyond such?
>
> I'm not an expert in linguistics and whether the term pertaining to
> autonomous systems is as a priori considered AUTOTASIS (result of action
> as intensity, effectiveness and force) or AUTOSTASIS (grounding for
> action) is not within my remit to resolve. However any viable conformity
> to linguistic convention might also consider AUTOCTISIS and ALLOSTASIS.
>
> Thus we have semantical confusion where when you hear a word, your
> experience is a stupidly.
>
> So such #139 - "SET OR PUT OR LAY IN ORDER" might involve placing a
> document within the cloud ☁️ -- everything so far is entirely scientific
> excepting your stubborn irrationality is not.
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:斂>
>
> [#35, #47]
>
> liǎn (斂): 1. to collect, 2. to draw back; to fold back, 3. *TAX*
> *COLLECTION*, 4. *TO* *DECREASE*, 5. to shrink back; to retreat, 6.
> beautification of the body for a funeral, 7. Lian
>
> #984 = #451 x 2 + [#35, #47] as [#10, #8, #60, #200, #6, #700] = châçêr
> (H2637): {UMBRA: #268 % #41 = #22} 1) to lack, be without, *DECREASE*,
> be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2) to be lacking;
> 1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c) (Hiphil) to
> cause to be lacking;
>
> #984 as [#70, #4, #400, #10, #500] = ʻêdâh (H5713): {UMBRA: #79 % #41 =
> #38} 1) testimony, witness; 1a) always plural and *ALWAYS* *OF* *LAWS*
> *AS* *DIVINE* *TESTIMONIES*;
>
> IMMANUEL KANT (1783) PROLEGOMENA COMMENTARY AS MARGIN IDEA #297: "A
> judgment of perception can never be considered as valid for experience
> without the law, that if an event is perceived then it is always
> referred to something preceding from which it follows according to a
> universal rule; or if I express myself in this way: Everything of which
> experience shows that it happens must have a cause.
>
> It is nonetheless more appropriate to choose the first formulation. For
> since we can indeed, a priori and previous to any objects being given,
> have a cognition of those conditions under which alone an experience
> regarding objects is possible, but never of the laws to which objects
> may be subject in themselves without relation to possible experience, we
> will therefore be able to study a priori the nature of things in no
> other way than by investigating the conditions, and the universal
> (though subjective) laws, under which alone such a cognition is possible
> as experience (as regards mere form), and determining the possibility of
> things as objects of experience accordingly; for were I to choose the
> second mode of expression and to seek the a priori conditions under
> which nature is possible as an object of experience, I might then easily
> fall into misunderstanding and fancy that I had to speak about nature as
> a thing in itself, and in that case I would be wandering about
> fruitlessly in endless endeavours to find laws for things about which
> nothing is given to me.
>
> We will therefore be concerned here only with experience and with the
> universal conditions of its possibility which are given a priori, and
> from there we will determine nature as the whole object of all possible
> experience. I think I will be understood: that here I do not mean the
> rules for the observation of a nature that is already given, which
> presuppose experience already; and so do not mean, how we can learn the
> laws from nature (through experience), for these would then not be laws
> a priori and would provide no pure natural science; but rather, how the
> a priori conditions of the possibility of experience are at the same
> time the sources out of which all universal laws of nature must be
> derived." [page 49]
>
> #984 as [#4, #5, #10, #600, #9, #5, #50, #300, #1] = deiknýō (G1166):
> {UMBRA: #1289 % #41 = #18} 1) to show, expose to the eyes; 2) metaph.;
> 2a) *TO* *GIVE* *EVIDENCE* *OR* *PROOF* *OF* *A* *THING*; 2b) to show by
> words or teach;
>
> #984 as [#5, #300, #10, #40, #8, #200, #1, #50, #300, #70] = timáō
> (G5091): {UMBRA: #1151 % #41 = #3} 1) *TO* *ESTIMATE*, *FIX* *THE*
> *VALUE*; 1a) for the value of something belonging to one's self; 2) to
> honour, to have in honour, to revere, venerate;
>
> #984 as [#200, #300, #8, #100, #10, #60, #1, #300, #5] = stērízō
> (G4741): {UMBRA: #1425 % #41 = #31} 1) to make stable, place firmly, set
> fast, fix; 2) *TO* *STRENGTHEN*, *MAKE* *FIRM*; 3) *TO* *RENDER*
> *CONSTANT*, *CONFIRM*, *ONE'S* *MIND*;
>
> Such action is called foresight in both planning and the making of
> provision."
>
> #491 as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, #6] /
> #540 as [#50, #6, #4, #70, #400, #10] / [#6, #10, #4, #70, #400, #50] =
> yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) to
> know; i) to know, learn to know; ii) to perceive; iii) *TO* *PERCEIVE*
> *AND* *SEE*, *FIND* *OUT* *AND* *DISCERN*; iv) to discriminate,
> distinguish; v) to know by experience; vi) to recognise, admit,
> acknowledge, confess; vii) to consider; 1a2) to know, be acquainted
> with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
> 1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made
> known, be or become known, be revealed; 1b2) to make oneself known; 1b3)
> to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
> (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
> known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
> 1g) (Hophal) to be made known; 1h) (Hithpael) *TO* *MAKE* *ONESELF*
> *KNOWN*, *REVEAL* *ONESELF*;
>
> This metalogic categorical imperative is more properly someone's PhD and
> a productivity gain for JUDICIAL process which has a maxim "DIEU ET MON
> DROIT" where in a world of GENERATIVE ARTIFICIAL INTELLIGENCE to then
> theoretically as JURISPRUDENT $$$ TRANSACTION, apply a test as
> conformity to any OATH OF CITIZENSHIP whereby a person with a deficient
> threshold of conformity then has no LOCUS STANDI within a COURT OF LAW
> and no capability for LEGAL AID to then purvey an endless possibility as
> promulgation of deception and the instantiation of ORGANISED CRIME.
>
> A revision of this document may be obtained from the following URL:
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
> Draft Revision: 17 June 2024
>
> On 16/6/2024 22:46, one wrote:
>> dolf wrote and asked:
>>
>>>>>> If not, then what do you mean?"
>>
>> What was meant was simply that
>> experiences of a future event may
>> be possible at times.
>>
>
> What are your plans for 1400 hours?
>
>> At the same time, such experiences are
>> not subject to scientific experimentation.
>>
>> Such could be called, synchronicity.
>> Meaningful events, etc.
>>
>> In terms of qi, xin  and shen, a thought emerged
>> given: The Zhuangzi and Daojia.
>>
>> https://terebess.hu/english/tao/Zhuangzi-Burton-Watson.pdf
>>
>> << “May I ask what the fasting of the mind is?”
>>
>> Confucius said, “Make your will one! Don’t listen with
>> your ears, listen with your mind. No, don’t listen with your
>> mind, but listen with your spirit. Listening stops with the
>> ears, the mind stops with recognition, but spirit is empty
>> and waits for all things. The Way gathers in emptiness
>> alone. Emptiness is the fasting of the mind.” >>
>>
>> https://www.tandfonline.com/doi/abs/10.1080/09552367.2015.1136201
>>
>> << ABSTRACT
>> In contrast to his contemporaries who take the heart–mind
>> as the ruler of a person, Zhuangzi suggests that one’s action is
>> guided by the spirit (shen). Questions arise as one articulates the
>> function of spirit and its relationship with the heart–mind. In this
>> article, I articulate the relationship between heart–mind and spirit
>> to show three points: first, spirit is a kind of qi that can be tied
>> or run smoothly, or rather the mechanism triggered by the functioning
>> of smooth qi. This reading brings the skill passages together with the
>> fasting of heart–mind (xin zhai) passage. Second, the proceeding of
>> spirit admits no fixed ways and is not confined to any particular
>> organ or faculty, so it avoids the problem of self-assertion mentioned
>> in Qiwulun. Third, the proceeding of spirit implies that one’s
>> practice takes as many particularities of the context as possible into
>> account, so the person has a higher chance to reduce conflict in
>> interacting with things and other people and bring out their
>> potential. This is a reason why skilful practices are related to
>> Zhuangzi’s ideal of nourishing life, both physiologically
>> and psychologically. >>
>>
>> https://en.wikipedia.org/wiki/Zuowang
>>
>> << Apophatic meditation practice can also be seen in the following
>> Zhuangzhi passages which speak of "fasting the heartmind":
>>
>> "You must fast! I will tell you what that means. Do you think that it
>> is easy to do anything while you have a heart-mind? If you do, the
>> luminous cosmos will not support you...Make your aspirations one!
>> Don't listen with your ears; listen with your heart-mind. No, don't
>> listen with your heart-mind; listen with qi. Listening stops with the
>> ears, the heart-mind stops with joining, but qi is empty and waits on
>> all things. The Dao gathers in emptiness alone. Emptiness is the
>> fasting of the heart-mind." >>
>>
>> People who happen to experience paranormal phenomena
>> have bins known to them. Skeptics may call such, false positives.
>>
>> The knack-masters in the Zhuangi varied.
>> Some sayers may say they all used the same Dao.
>>
>> Some sayers say the dao that is said is not the Dao.
>>
>> Interpretations of the saying, dao ke dao fei chang dao, vary.
>>
>> - thanks! Cheers!
>

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this
electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

As it is unlikely that you will be able to resolve (ie. MAKE AN
IMMEDIATE AND URGENT RETRACTION OF YOUR UNINFORMED AND PREJUDICED
ACTIONS) this matter by SUNDAY 26 MAY 2024, and the consequence will be
FAIT ACCOMPLI (ie. set in stone). It is therefore an appropriate action
to provide this letter as INSTRUCTIONS to LEGAL COUNSEL (JEWISH
HERITAGE) and pursue a legal recourse for DISCRIMINATION IN THE
PROVISION OF GOODS AND SERVICES due to RACIAL SLANDER consequential to
an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign, COMMONWEALTH
or its peoples.

With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE
PRACTICE usage of a cross on a red square 🟥 for its logo, whether this
as an absurdity thereby constitutes a conformity to the Chinese notion:
gōu (鉤): to hook; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?
WOULD YOU BE SO KIND AS TO CLARIFY THE EXACT MEANING OF SUCH A GROTESQUE
MANIFESTO  in accordance with your MISSION STATEMENT: "to treat
patients courteously and with respect to their individual needs and make
every effort to provide this service in a friendly, caring and
professional environment."

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR [HIS]
LETTERS, SAY THEY, [ARE] WEIGHTY AND POWERFUL; BUT [HIS] BODILY PRESENCE
[IS] WEAK, AND [HIS] SPEECH *CONTEMPTIBLE*-G1848... FOR WE DARE NOT MAKE
OURSELVES OF THE NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND
THEMSELVES: BUT THEY MEASURING THEMSELVES BY THEMSELVES, AND COMPARING
THEMSELVES AMONG THEMSELVES, ARE NOT WISE." [2 Corinthians 10:10-12]

#814 as [#5, #60, #70, #400, #9, #5, #50, #5, #10, #200] = exouthenéō
(G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, despise
utterly;

Whilst the correspondence received from the PRACTICE MANAGER stated that
"WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE GENERALISATION
OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS BELLIGERENT AND
OFFENSIVE." But I perceived that this is entirely a GENOCIDAL CULTURAL
CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING THE EXCLUSION OR
ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME
OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO
YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which the
MEDICAL PRACTICE has without pause of any reasoned thought so fervently
engaged, as being a disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS
COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO)
CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS
COUNTRY HAS PROVIDED THEM."

This cultural generalisation is a PROVEN CLAIM involving documented and
photographed actions over a period of now 7 years as then SUBSTANTIATION
that our legal matters are concerned with an unlawful and treasonous
nature of predominantly an IRISH / CATHOLIC REPUBLICAN ACTIVIST (IRA)
CAUSE involving BOER WAR MEMORIAL shenanigans as the conjured and
normalised RITUALISED CONDUCT being a self aggrandising (ie. haven't you
noticed there is war on our streets by domestic terrorism, knife or gun
slaughter and incendiary events as lawlessness) faction within the
RETURNED SERVICES LEAGUE (RSL) the AXIS MUNDI grounding for the
"HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF EQUIVALENCE TO
GERMAN NAZISM" which by COMMON PARADIGM USAGE AND EQUIVALENT mórphōsis
(G3446) / metáthesis (G3331) DEPLOYMENT is then NON DIFFERENTIATED FROM
NAZISM in possessing a surreptitious intention to bring about both a
DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION as REPUBLIC and
determined act of SEDITION occasioning a breach to any former OATH of
duty to either the sovereign, COMMONWEALTH or its peoples.

Within our initial 8 page response dated 21 MAY 2024, where our primary
concern was to meet the temporal window (ie. a postal delivery prior to
the end of the working week) so that the assertion made to SALE POLICE @
1355 HOURS ON 17 MAY 2024 that "SINCE THE SALE HORSE RACING COINCIDES
WITH PENTECOST SUNDAY ON 19 MAY 2024 AS FUSION OF ACTION WITH THE SATOR
/ TENET / ROTAS CYCLE WE ARE NOT EXPECTING ANY FIDELITY TO BOER WAR
MEMORIAL COMMEMORATIONS UPON SUNDAY 26 MAY 2024" as eluded to within the
concluding paragraph statement, would thereafter have some continuing
gravitas.

Such action might be more properly considered a GENOCIDAL CULTURAL
CONTEMPT since it involves a historical revisionism as a perverse
depravity (ie. FITZSIMONS DILEMMA: being freudian for a HEROISM
syndrome) a MENTAL ABERRATION of ANZAC "ATLANTIS PHANTASM" JINGOISM as
#249 (SATOR) - IRISH REPUBLICANISM perpetuated against BRITISH RULE with
the aim of establishing an INDEPENDENT REPUBLIC which is actually A
PRIORI grounded to the COGITO: #28 (#161 - ROTAS) - 24 to 29 APRIL 1916
as an event occurring whilst WORLD WAR I (28 JULY 1914 – 11 NOVEMBER
1918) was being prosecuted. And actively treats as anathema, facilitates
the exclusion or elimination of a class of persons whether by racial,
religion or some other identity from the social consciousness which
doesn't conform to their REPUBLICAN ATROCITY as #216 - OBSTRUCTION /
NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY.

Furthermore, I did actually provide my SPECIALIST DOCTOR a copy of the
rare book titled THE CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)
published in 4 BCE (English translation 1993) as the IMPERIAL CHINESE
TEXT and the basis for ASIAN IDENTITY which is actually referenced
within my letter to yourselves.

THE URL ADDRESS TO THAT RESEARCHED OPINION:
<http://www.grapple369.com/Savvy/?run:Mystery>

He is cognisant of my natural disposition which exhibits some measure of
SAVANT (ie. a phenomenon where someone demonstrates exceptional aptitude
within a domain of faculty knowledge such as gnosis ex machina
consciousness instantiation without the encumbrance of any neurological
disorder or compensation for another impairment) CAPABILITIES as an
informal research case study documented in a chapter titled "DALEK
PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT
IMITATION (mimesis) OR SUCCEEDING (diádochos)?" as perhaps being
consistent with THOMAS METZINGER's consideration of tonic alertness (ie.
process of intrinsic arousal that varies by minutes to hours which we
understand as noumenon resonance / temporal heuristic), and the
phenomenology of “pure” consciousness, usually as understood by research
is related to individual episodes of MPE (ie. minimal phenomenal
experience) being cases of consciousness-as-such could be instantiations
of an abstract pattern, perhaps even of an universal or at least
strongly prototypical feature.

As demonstrating the capability to view a YOUTUBE "DOCTOR WHO DEVIOUS
DALEK PRODUCTION LINE" video and subsequently within a viable 5 minute
temporal slot window, then by intuition accessed the corresponding
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the
first selection as too focused on extermination rather than production)
IDEA FORMATIVE CATEGORIES matching the correct neural linguist pragma
exhibiting a cohesion of teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

When my SPECIALIST DOCTOR was shown such technologized document, in
being surprised by the INFORMAL RESEARCH as SELF EDUCATED activity, he
then asked if I could read CHINESE?

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this
electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

As it is unlikely that you will be able to resolve (ie. MAKE AN
IMMEDIATE AND URGENT RETRACTION OF YOUR UNINFORMED AND PREJUDICED
ACTIONS) this matter by SUNDAY 26 MAY 2024, and the consequence will be
FAIT ACCOMPLI (ie. set in stone). It is therefore an appropriate action
to provide this letter as INSTRUCTIONS to LEGAL COUNSEL (JEWISH
HERITAGE) and pursue a legal recourse for DISCRIMINATION IN THE
PROVISION OF GOODS AND SERVICES due to RACIAL SLANDER consequential to
an ANZAC HERITAGE (IRISH CATHOLIC REPUBLICANISM) JINGOIST CAUSE
("HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF PARADIGM
EQUIVALENCE TO GERMAN NAZISM") OF SEDITION occasioning a determined
breach of any former OATH of duty to either the sovereign, COMMONWEALTH
or its peoples.

With respects to the assertion of "PRACTICE ETHOS" which is claimed by
your letter, it is not immediately self apparent by the PARTNERS OF THE
PRACTICE usage of a cross on a red square 🟥 for its logo, whether this
as an absurdity thereby constitutes a conformity to the Chinese notion:
gōu (鉤): to hook; shí (十): ten; zì (字): a symbol; a work of calligraphy.
If so what then is implied by an interpretation of it as a religious
symbol in being an #92 = [#14, #51, #27] as [#80, #8, #4] = pachad
(H6343): *OBJECT* *OF* *DREAD* as an immutable foreboding to continually
remind us of ROMAN DOMINION by its capacity whether ORGANISATIONALLY or
by NEOPHYTE AGENCY to compel a CORPORAL or CAPITAL PUNISHMENT, and if so
what is the nature of any Christian association as organizational ethos?



WOULD YOU BE SO KIND AS TO CLARIFY THE EXACT MEANING OF SUCH A GROTESQUE
MANIFESTO in accordance with your MISSION STATEMENT: "to treat patients
courteously and with respect to their individual needs and make every
effort to provide this service in a friendly, caring and professional
environment."

"THAT I MAY NOT SEEM AS IF I WOULD TERRIFY YOU BY LETTERS. FOR [HIS]
LETTERS, SAY THEY, [ARE] WEIGHTY AND POWERFUL; BUT [HIS] BODILY PRESENCE
[IS] WEAK, AND [HIS] SPEECH *CONTEMPTIBLE*-G1848... FOR WE DARE NOT MAKE
OURSELVES OF THE NUMBER, OR COMPARE OURSELVES WITH SOME THAT COMMEND
THEMSELVES: BUT THEY MEASURING THEMSELVES BY THEMSELVES, AND COMPARING
THEMSELVES AMONG THEMSELVES, ARE NOT WISE." [2 Corinthians 10:10-12]

#814 as [#5, #60, #70, #400, #9, #5, #50, #5, #10, #200] = exouthenéō
(G1848): {UMBRA: #1404 % #41 = #10} 1) to make of no account, despise
utterly;

Whilst the correspondence received from the PRACTICE MANAGER stated that
"WE DO NOT ACCEPT THE LANGUAGE IN WHICH YOU USE AND THE GENERALISATION
OF A WHOLE CULTURE. THE TONE OF YOUR LETTER IS BELLIGERENT AND
OFFENSIVE." But I perceived that this is entirely a GENOCIDAL CULTURAL
CONTEMPT (ie. TREATING AS ANATHEMA OR FACILITATING THE EXCLUSION OR
ELIMINATION OF A CLASS OF PERSONS WHETHER BY RACIAL, RELIGION OR SOME
OTHER IDENTITY FROM THE SOCIAL CONSCIOUSNESS WHICH DOESN'T CONFORM TO
YOUR REPUBLICAN ATROCITY AS #216 - OBSTRUCTION / NON-CONFORMING
GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY) in which the
MEDICAL PRACTICE has without pause of any reasoned thought so fervently
engaged, as being a disregard for "MY 400 YEARS HISTORY RELATIVE TO THIS
COUNTRY AND ASIA GENERALLY WHERE SOME ASIANS (BUT NOT LIMITED TO)
CONSIDER ME AS A SECOND CLASS CITIZEN DUE TO THE LIFE OPPORTUNITY THIS
COUNTRY HAS PROVIDED THEM."

This cultural generalisation is a PROVEN CLAIM involving documented and
photographed actions over a period of now 7 years as then SUBSTANTIATION
that our legal matters are concerned with an unlawful and treasonous
nature of predominantly an IRISH / CATHOLIC REPUBLICAN ACTIVIST (IRA)
CAUSE involving BOER WAR MEMORIAL shenanigans as the conjured and
normalised RITUALISED CONDUCT being a self aggrandising (ie. haven't you
noticed there is war on our streets by domestic terrorism, knife or gun
slaughter and incendiary events as lawlessness) faction within the
RETURNED SERVICES LEAGUE (RSL) the AXIS MUNDI grounding for the
"HIJACKING THE WORLD WAR ONE CENTENNIAL / EVASION OF EQUIVALENCE TO
GERMAN NAZISM" which by COMMON PARADIGM USAGE AND EQUIVALENT mórphōsis
(G3446) / metáthesis (G3331) DEPLOYMENT is then NON DIFFERENTIATED FROM
NAZISM in possessing a surreptitious intention to bring about both a
DOOMED MONARCHY / DEMISE OF PROTESTANT REFORMATION as REPUBLIC and
determined act of SEDITION occasioning a breach to any former OATH of
duty to either the sovereign, COMMONWEALTH or its peoples.

Within our initial 8 page response dated 21 MAY 2024, where our primary
concern was to meet the temporal window (ie. a postal delivery prior to
the end of the working week) so that the assertion made to SALE POLICE @
1355 HOURS ON 17 MAY 2024 that "SINCE THE SALE HORSE RACING COINCIDES
WITH PENTECOST SUNDAY ON 19 MAY 2024 AS FUSION OF ACTION WITH THE SATOR
/ TENET / ROTAS CYCLE WE ARE NOT EXPECTING ANY FIDELITY TO BOER WAR
MEMORIAL COMMEMORATIONS UPON SUNDAY 26 MAY 2024" as eluded to within the
concluding paragraph statement, would thereafter have some continuing
gravitas.

Such action might be more properly considered a GENOCIDAL CULTURAL
CONTEMPT since it involves a historical revisionism as a perverse
depravity (ie. FITZSIMONS DILEMMA: being freudian for a HEROISM
syndrome) a MENTAL ABERRATION of ANZAC "ATLANTIS PHANTASM" JINGOISM as
#249 (SATOR) - IRISH REPUBLICANISM perpetuated against BRITISH RULE with
the aim of establishing an INDEPENDENT REPUBLIC which is actually A
PRIORI grounded to the COGITO: #28 (#161 - ROTAS) - 24 to 29 APRIL 1916
as an event occurring whilst WORLD WAR I (28 JULY 1914 – 11 NOVEMBER
1918) was being prosecuted. And actively treats as anathema, facilitates
the exclusion or elimination of a class of persons whether by racial,
religion or some other identity from the social consciousness which
doesn't conform to their REPUBLICAN ATROCITY as #216 - OBSTRUCTION /
NON-CONFORMING GOVERNANCE IN OUR COMMONWEALTH WITH A DOOMED MONARCHY.

Furthermore, I did actually provide my SPECIALIST DOCTOR a copy of the
rare book titled THE CANON OF SUPREME MYSTERY (T'AI HSÜAN CHING)
published in 4 BCE (English translation 1993) as the IMPERIAL CHINESE
TEXT and the basis for ASIAN IDENTITY which is actually referenced
within my letter to yourselves.

THE URL ADDRESS TO THAT RESEARCHED OPINION:
<http://www.grapple369.com/Savvy/?run:Mystery>

He is cognisant of my natural disposition which exhibits some measure of
SAVANT (ie. a phenomenon where someone demonstrates exceptional aptitude
within a domain of faculty knowledge such as gnosis ex machina
consciousness instantiation without the encumbrance of any neurological
disorder or compensation for another impairment) CAPABILITIES as an
informal research case study documented in a chapter titled "DALEK
PRODUCTION LINE CONSCIOUSNESS: ON ART AND THE AESTHETIC OF AWE -- IS IT
IMITATION (mimesis) OR SUCCEEDING (diádochos)?" as perhaps being
consistent with THOMAS METZINGER's consideration of tonic alertness (ie.
process of intrinsic arousal that varies by minutes to hours which we
understand as noumenon resonance / temporal heuristic), and the
phenomenology of “pure” consciousness, usually as understood by research
is related to individual episodes of MPE (ie. minimal phenomenal
experience) being cases of consciousness-as-such could be instantiations
of an abstract pattern, perhaps even of an universal or at least
strongly prototypical feature.

<http://www.grapple369.com/Groundwork/Dalek%20Revival.pdf>

As demonstrating the capability to view a YOUTUBE "DOCTOR WHO DEVIOUS
DALEK PRODUCTION LINE" video and subsequently within a viable 5 minute
temporal slot window, then by intuition accessed the corresponding
GRAPPLE TEMPORAL HEURISTIC in obtaining reasonable (ie. we discarded the
first selection as too focused on extermination rather than production)
IDEA FORMATIVE CATEGORIES matching the correct neural linguist pragma
exhibiting a cohesion of teleological MALE / FEME and ONTIC / DEME
noumenon redaction which further substantiates the claim that creative
genius, like human consciousness, is a product of the hypostasis.

When my SPECIALIST DOCTOR was shown such technologized document, in
being surprised by the INFORMAL RESEARCH as SELF EDUCATED activity, he
then asked if I could read CHINESE?

AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
individual to know in sum, sensing a future if not the future might be
possible seeing as how there are not three, two, one."

DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:

#27 #01 #50
#49 #26 #03
#02 #51 #25

#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234

#528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}

TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power
acquired by custom, practice, use

ONTIC CHECKSUM TOTAL: #234

#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
*UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;

#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
*PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;

#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be
quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to
health); 22) to revive; 23) to restore to life;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in
maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;

A question arises. Does the Jew act consciously and by calculation, or
is he driven on by his instinct? I cannot answer that question. The
intellectual elite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT
PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few
centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

aye <being@apolka.sign> wrote:
> one wrote:
>
>> The Universe itself.
>> Being itself.
>>
>> Selves both unless
>> there are and were
>> for an ever not two.
>
> For a so-called individual to know
> in sum, sensing a future if not the
> future might be possible seeing as
> how there are not three, two, one.
>
> Points of view vary.
>
> - thanks! aye. Cheers!
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
individual to know in sum, sensing a future if not the future might be
possible seeing as how there are not three, two, one."

DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:

#27 #01 #50
#49 #26 #03
#02 #51 #25

#51
#78
#81
#131
#157
#159
#208
#233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
(#111 ... #233 ... #333)
#234

#528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
produce, wealth (of soil); 2) a small reptile, probably a kind of
lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
is unknown;

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>

#77 - 𝍒馴 = #528
COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
RANGE: 29 NOVEMBER to noon 03 DECEMBER

<http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>

[#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
#10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
#50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
#9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
(#116)}
#9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}

TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
#41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power
acquired by custom, practice, use

ONTIC CHECKSUM TOTAL: #234

#131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
future punishment call 'Gehenna' or 'Gehenna of fire'. This was
originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
*FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
*AND* *BURNED*; a fit symbol of the wicked and their future destruction.;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
(H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
*UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;

#854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
{UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
(Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;

#319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
#370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
#50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
*PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
*ENDEAVOUR*, *PAINS*;

#453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
#474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
(H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
sustain life, live prosperously, live for ever, be quickened, be alive,
*BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
to have life; ii) to continue in life, remain alive; iii) to sustain
life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be
quickened; i) from sickness; ii) from discouragement; iii) from
faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
to preserve alive, let live; 2) to quicken, revive; 21) to restore (to
health); 22) to revive; 23) to restore to life;

#781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía
(G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
intelligence; used of the knowledge of very diverse matters; 1a) the
wisdom which belongs to men; 1a1) spec. the varied knowledge of things
human and divine, acquired by acuteness and experience, and summed up in
maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
of interpreting dreams and always giving the sagest advice; 1a4) the
intelligence evinced in discovering the meaning of some mysterious
number or vision; 1a5) skill in the management of affairs; 1a6) devout
and proper prudence in intercourse with men not disciples of Christ,
skill and discretion in imparting Christian truth; 1a7) the knowledge
and practice of the requisites for godly and upright living; 1b) supreme
intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
*WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
*COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
and the scriptures;

A question arises. Does the Jew act consciously and by calculation, or
is he *DRIVEN* on by his instinct? I cannot answer that question. The
intellectual elite of Europe (whether professors of faculties, high
officials, or whatever else) never understood anything of this problem.
The elite has been stuffed with false ideas, and on these it lives. IT
PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
men have the philosophy of stunted men. They love neither strength nor
health, and they regard weakness and sickness as supreme values. Since
it's the function that creates the organ, entrust the world for a few
centuries to a German professor—and you'll soon have a mankind of
cretins, made up of men with big heads set upon meagre bodies." [pages
314, 315]

<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>

aye <being@apolka.sign> wrote:
> one wrote:
>
>> The Universe itself.
>> Being itself.
>>
>> Selves both unless
>> there are and were
>> for an ever not two.
>
> For a so-called individual to know
> in sum, sensing a future if not the
> future might be possible seeing as
> how there are not three, two, one.
>
> Points of view vary.
>
> - thanks! aye. Cheers!
>

--

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy
circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and
definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit.

+= #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}

#726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
(H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi
(無錫) Finger hold)"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

#530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
#550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
= châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail,
harden, be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO*
*DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
*STRONGLY* *WITH*;

PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
of cameras by Chinese officials directly with Chinese Premier Li Qiang
on Monday 17 JUNE 2024, Sky News can reveal.

#115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = çâkak
(H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
*SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover
oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
weave, weave together;

Sky News journalist CHENG LEI'S view was obstructed (ie. wú (無): NOT xī
(錫): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media event
between Mr LI and Prime Minister ANTHONY ALBANESE.

“It came after the Chinese leadership was saying to the Opposition that
the relationship between Australia and China had to be based on respect,
and mutual respect,” MR CLENNELL said.

“As I understand it, the Opposition then raised the issue of CHENG LEI.

“There was no verbal response from the Chinese leadership to that.”

#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

#109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = gânan (H1598):
{UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO*
*DEFEND*; 1b) (Hiphil) to defend;

#360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
#770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] =
châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*,
*impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

It comes after shadow home affairs minister JAMES PATERSON claimed the
visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
years detained in Beijing on manufactured *CHARGES* of espionage."
<https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (KUNG FU) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

On 18/6/2024 10:48, dolf wrote:
> AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
> individual to know in sum, sensing a future if not the future might be
> possible seeing as how there are not three, two, one."
>
> DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
> COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
>
> #27     #01     #50
> #49     #26     #03
> #02     #51    #25
>
> #51
> #78
> #81
> #131
> #157
> #159
> #208
> #233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
> (#111 ... #233 ... #333)
> #234
>
> #528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
> strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
> angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
> produce, wealth (of soil); 2) a small reptile, probably a kind of
> lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
> is unknown;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>
> #77 - 𝍒馴 = #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
> RANGE: 29 NOVEMBER to noon 03 DECEMBER
>
> <http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
>
> [#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
> #10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
> #50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
> #9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
> (#116)}
> #9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
>
> TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
> #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power
> acquired by custom, practice, use
>
> ONTIC CHECKSUM TOTAL: #234
>
> #131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
> géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
> future punishment call 'Gehenna' or 'Gehenna of fire'. This was
> originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
> *FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
> *AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
>
> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
> (H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
> *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
>
> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
> {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
> (Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
>
> #319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
> #370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
> #50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
> *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
> *ENDEAVOUR*, *PAINS*;
>
> #453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
> #474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
> (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
> sustain life, live prosperously, live for ever, be quickened, be alive,
> *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
> to have life; ii) to continue in life, remain alive; iii) to sustain
> life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be
> quickened; i) from sickness; ii) from discouragement; iii) from
> faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
> ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
> life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
> to preserve alive, let live; 2) to quicken, revive; 21) to restore (to
> health); 22) to revive; 23) to restore to life;
>
> #781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía
> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
> intelligence; used of the knowledge of very diverse matters; 1a) the
> wisdom which belongs to men; 1a1) spec. the varied knowledge of things
> human and divine, acquired by acuteness and experience, and summed up in
> maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
> of interpreting dreams and always giving the sagest advice; 1a4) the
> intelligence evinced in discovering the meaning of some mysterious
> number or vision; 1a5) skill in the management of affairs; 1a6) devout
> and proper prudence in intercourse with men not disciples of Christ,
> skill and discretion in imparting Christian truth; 1a7) the knowledge
> and practice of the requisites for godly and upright living; 1b) supreme
> intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
> *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
> *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
> and the scriptures;
>
> A question arises. Does the Jew act consciously and by calculation, or
> is he *DRIVEN* on by his instinct? I cannot answer that question. The
> intellectual elite of Europe (whether professors of faculties, high
> officials, or whatever else) never understood anything of this problem.
> The elite has been stuffed with false ideas, and on these it lives. IT
> PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
> men have the philosophy of stunted men. They love neither strength nor
> health, and they regard weakness and sickness as supreme values. Since
> it's the function that creates the organ, entrust the world for a few
> centuries to a German professor—and you'll soon have a mankind of
> cretins, made up of men with big heads set upon meagre bodies." [pages
> 314, 315]
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
>
> aye <being@apolka.sign> wrote:
>> one wrote:
>>
>>> The Universe itself.
>>> Being itself.
>>>
>>> Selves both unless
>>> there are and were
>>> for an ever not two.
>>
>> For a so-called individual to know
>> in sum, sensing a future if not the
>> future might be possible seeing as
>> how there are not three, two, one.
>>
>> Points of view vary.
>>
>> - thanks! aye. Cheers!
>>
>
>
>

Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
Qi primarily means air, gas or breath but is often translated as a
metaphysical concept of 'vital energy', referring to a supposed energy
circulating through the body; though a more general definition is
universal energy, including heat, light, and electromagnetic energy; and
definitions often involve breath, air, gas, or the relationship between
matter, energy, and spirit.

+= #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}

#726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
(H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);

YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi
(無錫) Finger hold)"

<https://www.youtube.com/watch?v=rHvCQEr_ETk>

#530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
#550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
= châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail,
harden, be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO*
*DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
*STRONGLY* *WITH*;

PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
of cameras by Chinese officials directly with Chinese Premier Li Qiang
on Monday 17 JUNE 2024, Sky News can reveal.

#115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = çâkak
(H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
*SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover
oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
weave, weave together;

Sky News journalist CHENG LEI'S view was obstructed (ie. wú (無): NOT xī
(錫): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media event
between Mr LI and Prime Minister ANTHONY ALBANESE.

“It came after the Chinese leadership was saying to the Opposition that
the relationship between Australia and China had to be based on respect,
and mutual respect,” MR CLENNELL said.

“As I understand it, the Opposition then raised the issue of CHENG LEI.

“There was no *VERBAL* *RESPONSE* from the Chinese leadership to that.”

#196 - ONTIC CHECKSUM TOTAL: #115 as [#100, #6, #30, #20, #40] /
#166 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30] /
#176 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30, #10] = qôwl
(H6963): {UMBRA: #136 % #41 = #13} 1) voice, sound, noise; 1a) *VOICE*;
1b) sound (of instrument); 2) lightness, frivolity;

#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

#109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = gânan (H1598):
{UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO*
*DEFEND*; 1b) (Hiphil) to defend;

#360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
#770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] =
châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*,
*impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
(Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
to count, reckon; 1d) (Hithpael) to be considered;

It comes after shadow home affairs minister JAMES PATERSON claimed the
visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
years detained in Beijing on manufactured *CHARGES* of espionage."
<https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>

Qi is the central underlying principle in traditional Chinese medicine
and martial arts. Gong (or kung) is often translated as cultivation or
work, and definitions include practice, skill, mastery, merit,
achievement, service, result, or accomplishment, and is often used to
mean gongfu (KUNG FU) in the traditional sense of achievement through
great effort. The two words are combined to describe systems to
cultivate and balance life energy, especially for health and wellbeing.

#01 #52 #20 #78
#70 #23 #33 #18
#47 #05 #68 #19
#24 #67 #13 #41 = #511 + #68 = #579

#579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
*MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
political;

#392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
#40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
*PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;

#492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
#1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
#600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
*HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
unimpaired, innocent, having integrity; 1e) what is complete or entirely
in accord with truth and fact (neuter adj/subst);

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>

[#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
(H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
*TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
(participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
scoff, act as a scorner, show oneself a mocker;

tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune; tone,
4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7. to
provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO* *JEER*;
*TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to exchange, 14.
to arrange; to plan; to set up, 15. tone of voice, 16. stress; emphasis,
17. idea; opinion, 18. personal style, 19. household tax

On 18/6/2024 10:48, dolf wrote:
> AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
> individual to know in sum, sensing a future if not the future might be
> possible seeing as how there are not three, two, one."
>
> DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
> COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
>
> #27     #01     #50
> #49     #26     #03
> #02     #51    #25
>
> #51
> #78
> #81
> #131
> #157
> #159
> #208
> #233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
> (#111 ... #233 ... #333)
> #234
>
> #528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
> strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
> angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
> produce, wealth (of soil); 2) a small reptile, probably a kind of
> lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
> is unknown;
>
> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>
> #77 - 𝍒馴 = #528
> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
> RANGE: 29 NOVEMBER to noon 03 DECEMBER
>
> <http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
>
> [#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
> #10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
> #50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
> Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
> #9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
> (#116)}
> #9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU (#125)}
>
> TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275 %
> #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a power
> acquired by custom, practice, use
>
> ONTIC CHECKSUM TOTAL: #234
>
> #131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
> géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
> future punishment call 'Gehenna' or 'Gehenna of fire'. This was
> originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
> *FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
> *AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
>
> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
> (H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
> *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
>
> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
> {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
> (Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
>
> #319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
> #370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
> #50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
> *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
> *ENDEAVOUR*, *PAINS*;
>
> #453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
> #474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
> (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
> sustain life, live prosperously, live for ever, be quickened, be alive,
> *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to live; i)
> to have life; ii) to continue in life, remain alive; iii) to sustain
> life, to live on or upon; iv) to live (prosperously); 1a2) to revive, be
> quickened; i) from sickness; ii) from discouragement; iii) from
> faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let live;
> ii) to give life; iii) to quicken, revive, refresh; 1) to restore to
> life; 2) to cause to grow; 3) to restore; 4) to revive; iv) (Hiphil); 1)
> to preserve alive, let live; 2) to quicken, revive; 21) to restore (to
> health); 22) to revive; 23) to restore to life;
>
> #781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] = sophía
> (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
> intelligence; used of the knowledge of very diverse matters; 1a) the
> wisdom which belongs to men; 1a1) spec. the varied knowledge of things
> human and divine, acquired by acuteness and experience, and summed up in
> maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3) the act
> of interpreting dreams and always giving the sagest advice; 1a4) the
> intelligence evinced in discovering the meaning of some mysterious
> number or vision; 1a5) skill in the management of affairs; 1a6) devout
> and proper prudence in intercourse with men not disciples of Christ,
> skill and discretion in imparting Christian truth; 1a7) the knowledge
> and practice of the requisites for godly and upright living; 1b) supreme
> intelligence, such as belongs to God; 1b1) to Christ; 1b2) *THE*
> *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND* *EXECUTING*
> *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF* *THE* *WORLD*
> and the scriptures;
>
> A question arises. Does the Jew act consciously and by calculation, or
> is he *DRIVEN* on by his instinct? I cannot answer that question. The
> intellectual elite of Europe (whether professors of faculties, high
> officials, or whatever else) never understood anything of this problem.
> The elite has been stuffed with false ideas, and on these it lives. IT
> PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE DAMAGE. Stunted
> men have the philosophy of stunted men. They love neither strength nor
> health, and they regard weakness and sickness as supreme values. Since
> it's the function that creates the organ, entrust the world for a few
> centuries to a German professor—and you'll soon have a mankind of
> cretins, made up of men with big heads set upon meagre bodies." [pages
> 314, 315]
>
> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>
>
> aye <being@apolka.sign> wrote:
>> one wrote:
>>
>>> The Universe itself.
>>> Being itself.
>>>
>>> Selves both unless
>>> there are and were
>>> for an ever not two.
>>
>> For a so-called individual to know
>> in sum, sensing a future if not the
>> future might be possible seeing as
>> how there are not three, two, one.
>>
>> Points of view vary.
>>
>> - thanks! aye. Cheers!
>>
>
>
>

We can triangulate the BEAUTIFUL REFERENCE to the GUIDING: #164 = [#77,
#59, #5 - ONTIC: #192 (☀️) / DEME: #216, #23 - 3 APRIL 33 AD / 2015
(#316)] AS PRINCIPAL OF MATERIALITY ... as the MATTER which we sought to
mediate.

<http://www.grapple369.com/images/Hieroglyphic%20Monad.jpeg> <--- #5 -
ONTIC: #192 (☀️) / DEME: #216

ONE <BEING@APOLKA.SIGN> @ 2246 HOURS ON 16 JUNE 2024: "At the same time,
such experiences are not subject to scientific experimentation.

Such could be called, synchronicity (ie. the occurrence of meaningful
coincidences that seem to have no cause). Meaningful events, etc."

DOLF @ 0110 HOURS ON 17 JUNE 2024: "We want clarity and not vagueness --
do you have any awareness of time?

The COGITO: #40 - LAW / MODEL (FA) - 𝌭法 = #491 as [#7, #78, #35, #80,
#10] / RANGE: noon 15 to 19 JUNE dynamic is a spacial matrix that has
vectors as temporal associative.

Your comment was at TETRA #78 on 16 JUNE 2024 but my reply was from
TETRA #35 on 17 JUNE 2024 where the temporal relativity reference is in
the past and I then will extrapolate the poem appraisal #NINE which is
believed written in 4 BCE, but with Hebrew / Greek corresponding IDEAS
written much earlier and have done so by utilising a mathematical method
of idea cohesion which deploys a neural linguistic pragma selector.

Unless you can grasp such a cognition (ie. is YANG HSIUNG the seminal
author of the T'AI HSÜAN CHING and did he deploy any COGITO array as
scaffolding or perhaps preassembled essential IDEAS which were then
dispersed within the appraisals?) as unity of apperception there isn't
any need to discuss this further.

The difference in perspective is either having the globe 🌎 in one's
hand or being somewhere upon it.

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:35>

#35 - 𝌨斂 = #486
COGITO: [#33, #32, #32, #28, #14] as #35 - GATHERING (LIEN)
RANGE: 24 to noon 28 MAY

[#33 {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 33 - CLOSENESS: MI (#33)}
#32 {@2: Sup: 65 - INNER: NEI (#98 - MALE DEME IS UNNAMED {%24}); Ego:
32 - LEGION: CHUANG (#65)}
#32 {@3: Sup: 16 - CONTACT: CHIAO (#114); Ego: 32 - LEGION: CHUANG (#97)}
#28 {@4: Sup: 44 - STOVE: TSAO (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 28 - CHANGE: KENG (#125)}
#14] {@5: Sup: 58 - GATHERING IN: HSI (#216); Ego: 14 - PENETRATION: JUI
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13})}

<http://www.grapple369.com/Savvy/?male:216&feme:139&ontic:297&idea:139>

TELOS TOTAL: #139 as [#80, #30, #8, #3, #8, #10] = plēgḗ (G4127):
{UMBRA: #129 % #41 = #6} 1) a blow, stripe, a wound; 2) *A* *PUBLIC*
*CALAMITY*, heavy affliction, plague,;

ONTIC CHECKSUM TOTAL: #297
DEME CHECKSUM TOTAL: #98

APPRAISAL #9: *TAXING* *IN* *SEASON* (斂于時)
Helps forestall utter ruin. (利圉極菑)
FATHOMING #9: Collecting taxes when timely (斂于時)
MEANS: How could disaster be imminent? (奚可幾也)

kě (可): 1. can; may; permissible, 2. but, 3. such; so, 4. able to;
*POSSIBLY*, 5. to approve; to permit, 6. to be worth, 7. to suit; to
fit, 8. khan, 9. to recover, 10. to act as, 11. to be worth; to deserve,
12. *APPROXIMATELY*; *PROBABLY*, 13. expresses doubt, 14. really;
truely, 15. used to add emphasis, 16. *BEAUTIFUL*, 17. Ke, 18. used to
ask a question

jǐ (幾): 1. several, 2. how many, 3. Kangxi radical 16, 4. *SUBTLE*;
*INVISIBLE*; *IMPERCEPTIBLE*, 5. *SIGN*; *OMEN*, 6. nearly; almost, 7.
near to, 8. imminent danger, 9. circumstances, 10. duration; *TIME*, 11.
opportunity, 12. never has; hasn't yet, 13. a small table, 14. [self]
composed, 15. ji

#411 - MALE CHECKSUM TOTAL: #216 as [#20, #1, #10, #100, #70, #10, #200]
= kairós (G2540): {UMBRA: #401 % #41 = #32} 1) due measure; 2) a measure
of time, a larger or smaller portion of time, hence:; 2a) a fixed and
definite time, *THE* *TIME* *WHEN* *THINGS* *ARE* *BROUGHT* *TO*
*CRISIS*, the decisive epoch waited for; 2b) *OPPORTUNE* *OR*
*SEASONABLE* *TIME*; 2c) the right time; 2d) a limited period of time;
2e) *TO* *WHAT* *TIME* *BRINGS*, *THE* *STATE* *OF* *THE* *TIMES*, *THE*
*THINGS* *AND* *EVENTS* *OF* *TIME*;

WANNING SUN (CRIKEY.COM) @ 18 JUNE 2024: "THE CHINESE PREMIER WANTS
AUSTRALIA TO LOOK AT THE SUN. WE FEAR BEING BLINDED:

Premier LI QIANG'S visit to Australia has advocated 'shelving
differences'. But the tensions between the two nations appear
insurmountable within government and media alike.

The first thing Chinese Premier Li Qiang noticed after disembarking from
his plane was the Adelaide sky. He was speaking to South Australian
Premier PETER MALINAUSKAS, who was with Foreign Affairs Minister PENNY
WONG at the airport to greet him.

#1101 - MALE CHECKSUM TOTAL: #336 as [#400, #80, #1, #200, #400, #20] /
#1107 - MALE CHECKSUM TOTAL: #216 as [#6, #400, #80, #1, #200, #400, #20] /
#1117 - ONTIC CHECKSUM TOTAL: #192 as [#6, #30, #400, #80, #1, #200,
#400] = tiphʼârâh (H8597): {UMBRA: #686 % #41 = #30} 1) *BEAUTY*,
*SPLENDOUR*, *GLORY*; 1a) beauty, finery (of garments, jewels); 1b)
glory; 1b1) of rank, renown; 1b2) as attribute of God; 1c) honour (or
nation Israel); 1d) glorying, boasting (of individual);

Pointing to the sky, Premier LI said: “Very *BEAUTIFUL*.”

“Oh, yes, the sunset,” replied the smiling SA premier.

“Very *BEAUTIFUL* indeed,” Premier LI added. “I also saw it on the plane.”

This diplomatic pleasantry on the part of LI QIANG seemed to be setting
the overall tone of his visit to Australia.

When Chinese President XI JINPING addressed the Australian Parliament in
2014, he quoted a supposedly Australian saying: “KEEP YOUR EYES ON THE
SUN, AND YOU WILL NOT SEE THE SHADOWS.” This saying was also recently
mentioned by Chinese Ambassador XIAO QIAN. In Premier LI'S speech in New
Zealand before coming to Australia, he also invoked this saying, except
this time he attributed its origin to New Zealand.

Regardless of its genesis, focusing on the sunny side of the
relationship seems the GUIDING: #164 = [#77, #59, #5 - ONTIC: #192 (☀️)
/ DEME: #216, #23 - 3 APRIL 33 AD / 2015 (#316)] AS PRINCIPAL OF
MATERIALITY of Chinese leaders’ thinking when negotiating their
country’s relationship with New Zealand and Australia."
<https://www.crikey.com.au/2024/06/18/china-premier-li-qiang-panda-diplomacy-tensions/>

#301 - FEME CHECKSUM TOTAL: #139 as [#70, #200, #6, #20, #5] = ʻârak
(H6186): {UMBRA: #290 % #41 = #3} 1) to arrange, *SET* *OR* *PUT* *OR*
*LAY* *IN* *ORDER*, set in array, prepare, order, ordain, handle,
furnish, esteem, equal, direct, compare; 1a) (Qal); 1a1) to arrange or
set or lay in order, arrange, state in order, set forth (a legal case),
set in place; 1a2) to compare, be comparable; 1b) (Hiphil) *TO* *VALUE*,
*TAX*;

#266 - DEME CHECKSUM TOTAL: #98 as [#20, #40, #200, #1, #5] = marʼeh
(H4758): {UMBRA: #246 % #41 = #41} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
*A* *VISION* (*SUPERNATURAL*); 1d) *SIGHT*, *VISION* (*POWER* *OF*
*SEEING*);

#411 - DEME CHECKSUM TOTAL: #98 as [#1, #100, #300, #10] = árti (G737):
{UMBRA: #411 % #41 = #1} 1) *JUST* *NOW*, *THIS* *MOMENT*; 2) now at
this time, at this very time, this moment;

#495 - ONTIC CHECKSUM TOTAL: #297 as [#5, #80, #5, #20, #5, #10, #300,
#70] = epíkeimai (G1945): {UMBRA: #181 % #41 = #17} 1) to lie upon or
over, rest upon, be laid or placed upon; 1a) on the *BURNING* *COALS*;
2) metaph.; 2a) of things, of the pressure of a *VIOLENT* *TEMPEST*; 2b)
of men, to press upon, *TO* *BE* *URGENT*;

Thusly if in the past @ TETRA #35, I undertook an optimal COGITO
referencing action relative to the noumenon where an information
exchange took place, then it ought to be still viable within this
present reality where the referencing reoccurs.

In point of fact, we do have a pertinent example of such action as a
letter dated 27 MAY 2024 comprising 153 pages and delivered the
following day, which states: "It ought to be manifestly apparent from
the regrettably numerous GRAMMAR anomalies (ie. now rectified in this
electronic form) conveyed within our initial 8 page response dated 21
MAY 2024, that our primary concern of that action, was to meet the
temporal window (ie. by necessity of a postal delivery occurring prior
to the end of the business working week) so that the concluding
paragraph statement would have some continuing gravitas thereafter, namely:

On 18/6/2024 12:51, dolf wrote:
> Qigong are romanizations of two Chinese words "qì" (氣) and "gōng" (功).
> Qi primarily means air, gas or breath but is often translated as a
> metaphysical concept of 'vital energy', referring to a supposed energy
> circulating through the body; though a more general definition is
> universal energy, including heat, light, and electromagnetic energy; and
> definitions often involve breath, air, gas, or the relationship between
> matter, energy, and spirit.
>
> += #300 - *WISDOM* {@49: Sup: 4 - BARRIER: HSIEN (#1657 - BRUTE BEAST);
> Ego: 48 - RITUAL: LI (#2029 - SOLDIER)}
>
> #726 - DEME CHECKSUM TOTAL: #134 as [#2, #10, #4, #10, #700] = yad
> (H3028): {UMBRA: #14 % #41 = #14} 1) *HAND*; 2) *POWER* (fig.);
>
>
>
> YOUTUBE: "KUNG FU PANDA (2008) - THE TRUE SECRET INGREDIENT SCENE (Wuxi
> (無錫) Finger hold)"
>
> <https://www.youtube.com/watch?v=rHvCQEr_ETk>
>
> #530 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10] /
> #550 - ONTIC CHECKSUM TOTAL: #115 as [#5, #8, #7, #100, #400, #10, #20]
> = châzaq (H2388): {UMBRA: #115 % #41 = #33} 1) to strengthen, prevail,
> harden, be strong, become strong, be courageous, be firm, grow firm, be
> resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; i) to
> prevail, prevail upon; ii) to be firm, be caught fast, be secure; iii)
> to press, be urgent; iv) to grow stout, grow rigid, grow hard (bad
> sense); v) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
> 1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
> strengthen, sustain, encourage; 1b4) to make strong, make bold,
> encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
> (Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) *TO*
> *DISPLAY* *STRENGTH*; 1c4) *TO* *MAKE* *SEVERE*; 1c5) to support; 1c6)
> to repair; 1c7) *TO* *PREVAIL*, *PREVAIL* *UPON*; 1c8) to have or take
> or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
> contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
> strength, use one's strength; 1d3) to withstand; 1d4) *TO* *HOLD*
> *STRONGLY* *WITH*;
>
> PATRICK HANNAFORD (SKY NEWS) @ 1157 HOURS ON 18 JUNE 2024: "The
> Opposition raised the issue of CHENG LEI being *BLOCKED* from the view
> of cameras by Chinese officials directly with Chinese Premier Li Qiang
> on Monday 17 JUNE 2024, Sky News can reveal.
>
> #115 - ONTIC CHECKSUM TOTAL: #115 as [#30, #5, #60, #20] = çâkak
> (H5526): {UMBRA: #100 % #41 = #18} 1) (Qal) to hedge, fence about, shut
> in; 2) *TO* *BLOCK*, *OVERSHADOW*, *SCREEN*, *STOP* *THE* *APPROACH*,
> *SHUT* *OFF*, *COVER*; 2a) (Qal); 2a1) to screen, cover; 2a2) to cover
> oneself; 2a3) protector (participle); 2b) (Hiphil); 2b1) to screen,
> cover; 2b2) to cover, defecate (euphemism); 3) (Qal) to cover, lay over;
> 4) to weave together; 4a) (Qal) to weave together; 4b) (Pilpel) to
> weave, weave together;
>
> Sky News journalist CHENG LEI'S view was obstructed (ie. wú (無): NOT xī
> (錫): BESTOW (TO GIVE INFORMATION)) by Chinese officials at a media
> event between Mr LI and Prime Minister ANTHONY ALBANESE.
>
> “It came after the Chinese leadership was saying to the Opposition that
> the relationship between Australia and China had to be based on respect,
> and mutual respect,” MR CLENNELL said.
>
> “As I understand it, the Opposition then raised the issue of CHENG LEI.
>
> “There was no *VERBAL* *RESPONSE* from the Chinese leadership to that.”
>
> #196 - ONTIC CHECKSUM TOTAL: #115 as [#100, #6, #30, #20, #40] /
> #166 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30] /
> #176 - DEME CHECKSUM TOTAL: #134 as [#30, #100, #6, #30, #10]  = qôwl
> (H6963): {UMBRA: #136 % #41 = #13} 1) voice, sound, noise; 1a) *VOICE*;
> 1b) sound (of instrument); 2) lightness, frivolity;
>
> #498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
> sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
> (Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
> play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
> (including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
> *LAUGH* *MOCKINGLY*;
>
> #109 - ONTIC CHECKSUM TOTAL: #115 as [#3, #50, #6, #50] = gânan (H1598):
> {UMBRA: #103 % #41 = #21} 1) to defend, cover, surround; 1a) (Qal) *TO*
> *DEFEND*; 1b) (Hiphil) to defend;
>
> #360 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2] /
> #770 - ONTIC CHECKSUM TOTAL: #115 as [#50, #8, #300, #2, #400, #10] =
> châshab (H2803): {UMBRA: #310 % #41 = #23} 1) to think, plan, esteem,
> calculate, *INVENT*, *MAKE* *A* *JUDGMENT*, imagine, count; 1a) (Qal);
> 1a1) to think, account; 1a2) to plan, devise, mean; 1a3) *to* *charge*,
> *impute*, *reckon*; 1a4) to esteem, value, regard; 1a5) to invent; 1b)
> (Niphal); 1b1) to be accounted, be thought, be esteemed; 1b2) to be
> computed, be reckoned; 1b3) to be imputed; 1c) (Piel); 1c1) to think
> upon, consider, be mindful of; 1c2) to think to do, devise, plan; 1c3)
> to count, reckon; 1d) (Hithpael) to be considered;
>
> It comes after shadow home affairs minister JAMES PATERSON claimed the
> visiting Chinese delegation will be "*LAUGHING*" at Prime Minister
> ANTHONY ALBANESE'S *DEFENCE* of the journalist, who spent almost three
> years detained in Beijing on manufactured *CHARGES* of espionage."
> <https://www.skynews.com.au/australia-news/defence-and-foreign-affairs/opposition-raised-sky-news-host-cheng-leis-treatment-by-chinese-officials-directly-with-premier-li-qiang/news-story/c9212cde3a3e299016adf94632ba2030>
>
> Qi is the central underlying principle in traditional Chinese medicine
> and martial arts. Gong (or kung) is often translated as cultivation or
> work, and definitions include practice, skill, mastery, merit,
> achievement, service, result, or accomplishment, and is often used to
> mean gongfu (KUNG FU) in the traditional sense of achievement through
> great effort. The two words are combined to describe systems to
> cultivate and balance life energy, especially for health and wellbeing.
>
> #01     #52      #20      #78
> #70     #23      #33      #18
> #47     #05       #68      #19
> #24     #67      #13      #41 = #511 + #68 = #579
>
> #579 as [#2, #70, #7, #500] = ʻôz (H5797): {UMBRA: #77 % #41 = #36} 1)
> *MIGHT*, *STRENGTH*; 1a) material or physical; 1b) personal or social or
> political;
>
> #392 - DEME CHECKSUM TOTAL: #579 as [#1, #10, #200, #9, #1, #50, #70,
> #40, #1, #10] = aisthánomai (G143): {UMBRA: #392 % #41 = #23} 1) *TO*
> *PERCEIVE*; 1a) by the bodily senses; 1b) with the *MIND*, understand;
>
> #492 - DEME CHECKSUM TOTAL: #235 as [#2, #400, #40, #10, #40] /
> #1106 - ONTIC CHECKSUM TOTAL: #579 as [#6, #400, #40, #10, #40, #10,
> #600] = tâmîym (H8549): {UMBRA: #490 % #41 = #39} 1) complete, whole,
> entire, sound; 1a) complete, whole, entire; 1b) whole, sound,
> *HEALTHFUL*; 1c) complete, *ENTIRE* (*OF* *TIME*); 1d) sound, wholesome,
> unimpaired, innocent, having integrity; 1e) what is complete or entirely
> in accord with truth and fact (neuter adj/subst);
>
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:調>
>
> [#39, #44] + (2 x #451) = #985 as [#5, #40, #30, #10, #900] = lûwts
> (H3887): {UMBRA: #126 % #41 = #3} 1) to scorn, make mouths at, talk
> arrogantly; 1a) (Qal); 1a1) to boast; 1a2) to scorn; 1b) (Hiphil); 1b1)
> *TO* *MOCK*, *DERIDE*; 1b2) to interpret (language); i) interpreter
> (participle); ii) ambassador (fig.); 1b3) (Hithpalpel) to be inflated,
> scoff, act as a scorner, show oneself a mocker;
>
> tiáo (調): 1. to harmonize, 2. to transfer; to change job, 3. tune;
> tone, 4. a stanza; a verse, 5. to twist threads together, 6. to tame, 7.
> to provoke, 8. to reconcile, 9. to be equal, 10. to blend, 11. *TO*
> *JEER*; *TO* *MOCK*; *TO* *RIDICULE*, 12. normal; regular, 13. to
> exchange, 14. to arrange; to plan; to set up, 15. tone of voice, 16.
> stress; emphasis, 17. idea; opinion, 18. personal style, 19. household tax
>
> On 18/6/2024 10:48, dolf wrote:
>> AYE <BEING@APOLKA.SIGN> @ 0127 HOURS ON 18 JUNE 2024: "For a so-called
>> individual to know in sum, sensing a future if not the future might be
>> possible seeing as how there are not three, two, one."
>>
>> DOLF @ 0152 HOURS ON 18 JUNE 2024: "TORAH PROTOTYPE #ONE (#78 / #234)
>> COULD INTERFERE WITH THE STASIS WHICH IS THE ROMAN STATE:
>>
>> #27     #01     #50
>> #49     #26     #03
>> #02     #51    #25
>>
>> #51
>> #78
>> #81
>> #131
>> #157
>> #159
>> #208
>> #233 <-- COULD INTERFERE WITH STASIS OF ROMAN STATE PROTOTYPE #FIVE
>> (#111 ... #233 ... #333)
>> #234
>>
>> #528 as [#20, #8, #500] = kôach (H3581): {UMBRA: #28 % #41 = #28} 1)
>> strength, power, might; 1a) *HUMAN* *STRENGTH*; 1b) strength (of
>> angels); 1c) power (of God); 1d) strength (of animals); 1e) strength,
>> produce, wealth (of soil); 2) a small reptile, probably a kind of
>> lizard, which is unclean; 2a) perhaps an extinct animal, exact meaning
>> is unknown;
>>
>> <http://www.grapple369.com/Savvy/?run:Mystery&tetra:77>
>>
>> #77 - 𝍒馴 = #528
>> COGITO: [#47, #10, #50, #9, #9] as #77 - COMPLIANCE (HSUN)
>> RANGE: 29 NOVEMBER to noon 03 DECEMBER
>>
>> <http://www.grapple369.com/Savvy/?male:209&feme:125&ontic:234&idea:125,528>
>>
>> [#47 {@1: Sup: 47 - PATTERN: WEN (#47); Ego: 47 - PATTERN: WEN (#47)}
>> #10 {@2: Sup: 57 - GUARDEDNESS: SHOU (#104 - I COMMIT NO FRAUD {%7});
>> Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#57)}
>> #50 {@3: Sup: 26 - ENDEAVOUR: WU (#130 - I AM NOT EVIL MINDED {%3});
>> Ego: 50 - VASTNESS / WASTING: T'ANG (#107)}
>> #9 {@4: Sup: 35 - GATHERING: LIEN (#165); Ego: 9 - BRANCHING OUT: SHU
>> (#116)}
>> #9] {@5: Sup: 44 - STOVE: TSAO (#209); Ego: 9 - BRANCHING OUT: SHU
>> (#125)}
>>
>> TELOS TOTAL: #125 as [#5, #60, #10, #50] = héxis (G1838): {UMBRA: #275
>> % #41 = #29} 1) *A* *HABIT* *WHETHER* *OF* *BODY* *OR* *MIND*; 2) a
>> power acquired by custom, practice, use
>>
>> ONTIC CHECKSUM TOTAL: #234
>>
>> #131 - MALE CHECKSUM TOTAL: #209 as [#3, #5, #5, #50, #50, #8, #10] =
>> géenna (G1067): {UMBRA: #114 % #41 = #32} 1) Hell is the place of the
>> future punishment call 'Gehenna' or 'Gehenna of fire'. This was
>> originally the valley of Hinnom, south of Jerusalem, *WHERE* *THE*
>> *FILTH* *AND* *DEAD* *ANIMALS* *OF* *THE* *CITY* *WERE* *CAST* *OUT*
>> *AND* *BURNED*; a fit symbol of the wicked and their future destruction.;
>>
>> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #200, #4, #600] = râdam
>> (H7290): {UMBRA: #244 % #41 = #39} 1) (Niphal) to be asleep, be
>> *UNCONSCIOUS*, be in heavy sleep, fall into heavy sleep, be fast asleep;
>>
>> #854 - FEME CHECKSUM TOTAL: #125 as [#50, #4, #800] = nâdaph (H5086):
>> {UMBRA: #134 % #41 = #11} 1) to drive, drive away, drive asunder; 1a)
>> (Qal) to drive about; 1b) (Niphal) *TO* *BE* *DRIVEN*, be driven about;
>>
>> #319 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #9, #1] /
>> #370 - ONTIC CHECKSUM TOTAL: #234 as [#5, #100, #3, #1, #200, #10, #1,
>> #50] = ergasía (G2039): {UMBRA: #320 % #41 = #33} 1) *A* *WORKING*,
>> *PERFORMING*; 2) work, business; 3) gain got by work, profit; 4)
>> *ENDEAVOUR*, *PAINS*;
>>
>> #453 - MALE CHECKSUM TOTAL: #209 as [#30, #5, #8, #10, #400] /
>> #474 - ONTIC CHECKSUM TOTAL: #234 as [#400, #8, #10, #50, #6] = châyâh
>> (H2421): {UMBRA: #23 % #41 = #23} 1) to live, have life, remain alive,
>> sustain life, live prosperously, live for ever, be quickened, be
>> alive, *BE* *RESTORED* *TO* *LIFE* *OR* *HEALTH*; 1a) (Qal); 1a1) to
>> live; i) to have life; ii) to continue in life, remain alive; iii) to
>> sustain life, to live on or upon; iv) to live (prosperously); 1a2) to
>> revive, be quickened; i) from sickness; ii) from discouragement; iii)
>> from faintness; iv) from death; 1a3) (Piel); i) to preserve alive, let
>> live; ii) to give life; iii) to quicken, revive, refresh; 1) to
>> restore to life; 2) to cause to grow; 3) to restore; 4) to revive; iv)
>> (Hiphil); 1) to preserve alive, let live; 2) to quicken, revive; 21)
>> to restore (to health); 22) to revive; 23) to restore to life;
>>
>> #781 - MALE CHECKSUM TOTAL: #209 as [#200, #70, #500, #10, #1] =
>> sophía (G4678): {UMBRA: #781 % #41 = #2} 1) wisdom, broad and full of
>> intelligence; used of the knowledge of very diverse matters; 1a) the
>> wisdom which belongs to men; 1a1) spec. the varied knowledge of things
>> human and divine, acquired by acuteness and experience, and summed up
>> in maxims and proverbs; 1a2) *THE* *SCIENCE* *AND* *LEARNING*; 1a3)
>> the act of interpreting dreams and always giving the sagest advice;
>> 1a4) the intelligence evinced in discovering the meaning of some
>> mysterious number or vision; 1a5) skill in the management of affairs;
>> 1a6) devout and proper prudence in intercourse with men not disciples
>> of Christ, skill and discretion in imparting Christian truth; 1a7) the
>> knowledge and practice of the requisites for godly and upright living;
>> 1b) supreme intelligence, such as belongs to God; 1b1) to Christ; 1b2)
>> *THE* *WISDOM* *OF* *GOD* *AS* *EVINCED* *IN* *FORMING* *AND*
>> *EXECUTING* *COUNSELS* *IN* *THE* *FORMATION* *AND* *GOVERNMENT* *OF*
>> *THE* *WORLD* and the scriptures;
>>
>> A question arises. Does the Jew act consciously and by calculation, or
>> is he *DRIVEN* on by his instinct? I cannot answer that question. The
>> intellectual elite of Europe (whether professors of faculties, high
>> officials, or whatever else) never understood anything of this
>> problem. The elite has been stuffed with false ideas, and on these it
>> lives. IT PROPAGATES A *SCIENCE* THAT CAUSES THE GREATEST POSSIBLE
>> DAMAGE. Stunted men have the philosophy of stunted men. They love
>> neither strength nor health, and they regard weakness and sickness as
>> supreme values. Since it's the function that creates the organ,
>> entrust the world for a few centuries to a German professor—and you'll
>> soon have a mankind of cretins, made up of men with big heads set upon
>> meagre bodies." [pages 314, 315]
>>
>> <http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
>>
>>
>> aye <being@apolka.sign> wrote:
>>> one wrote:
>>>
>>>> The Universe itself.
>>>> Being itself.
>>>>
>>>> Selves both unless
>>>> there are and were
>>>> for an ever not two.
>>>
>>> For a so-called individual to know
>>> in sum, sensing a future if not the
>>> future might be possible seeing as
>>> how there are not three, two, one.
>>>
>>> Points of view vary.
>>>
>>> - thanks! aye. Cheers!
>>>
>>
>>
>>
>

ONE <BEING@APOLKA.SIGN> @ 0520 HOURS ON 19 JUNE 2024: "Needs are curious
critters.

Cognitions remind one of gears and w'hat knots.

Without cogs, knitting ions may be possible given a stretch of yarn and
a blarney *STONE*.

Tis a *FUNNY* Ting [tīng (聽): #20, #21, #62], imo, *CARVING* *UNCARVED*
oxen in a bamboo grove [yuán pǔ (園圃): GARDEN PLOT].

Ting can be said to have practiced wei-wu-wei. How he knew how to carve
evolved naturally.

Other knack-masters used various techniques in the Chuang-tzu from time
to time as wells."

#61 - DEME CHECKSUM TOTAL: #61 as [#6, #2, #1, #2, #50] /
    #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #1, #2, #50,
#10] / [#30, #1, #2, #50] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#30, #1, #2, #50,
#10, #40] /
#103 as [#1, #2, #50, #10, #40] /
#103 - FEME CHECKSUM TOTAL: #103 as [#40, #1, #2, #50, #10]
#709 - MALE CHECKSUM TOTAL: #83 / DEME CHECKSUM TOTAL: #61 as [#6, #1,
#2, #700] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or
small); 1a) *COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as
material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious
stones, stones of fire; 1d) stones containing metal (ore), tool for work
or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of
metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
sacred object, as memorial Samuel set up to mark where God helped Israel
to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

DOLF @ 0952 HOURS ON 19 JUNE 2024: "The uncarved block is a concept in
Chinese DAOIST thought. It refers to a state of pure potential, the
primordial condition of the mind before the arising of experience. The
uncarved block represents perception without prejudice, beyond dualistic
distinctions such as right / wrong, good / bad, black / white,
*BEAUTIFUL* / ugly.

#438 - MALE CHECKSUM TOTAL: #83 as [#30, #300, #8, #100] /
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

líng qì (靈氣): spiritual influence (of mountains etc); cleverness;
ingeniousness

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

{@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 -
MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

APPRAISAL #1: He leaves this Numen Pool (去此靈淵)
To dwell in that withered garden. (舍彼枯園)
FATHOMING #1: Quitting this Numen Pool (去此靈淵)
MEANS: He does not proceed with modesty. (不以謙將也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. *BEAUTIFUL*;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. *SUPERNATURAL*; unearthly

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

shě (舍): 1. to give, 2. to give up; to abandon, 3. *A* *HOUSE*; *A*
*HOME*; *AN* *ABODE*, 4. my, 5. a unit of length equal to 30 li, 6.
equanimity, 7. my house, 8. to to shoot; to fire; to launch, 9. to
leave, 10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
stop; to halt; to cease, 15. to find a place for; to arrange

bǐ (彼): 1. that; those, 2. another; the other

kū (枯): 1. withered; dried up, 2. dead, 3. *WITHERED*; *HAGGARD*, 4.
residue from pressing plants for oil

yuán (園): 1. *GARDEN*; orchard, 2. a park; an enclosure, 3. a villa, 4.
a burial ground

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:圃>

#830 - MALE CHECKSUM TOTAL: #83 as [#300, #30, #500] = shâlak (H7993):
{UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil);
1a1) *TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST*
*DOWN*; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be
cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);

NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1256 HOURS ON 14 JUNE 2024: "DOLF
IS CONCEPTUALIZED DUMPING OF *SOUR* *MILK* INTO PONDS:

#878 - ONTIC CHECKSUM TOTAL: #220 as [#2, #70, #6, #800] = ʻôwph
(H5775): {UMBRA: #156 % #41 = #33} 1) flying creatures, fowl, insects,
birds; 1a) fowl, birds; 1b) *WINGED* *INSECTS*;

And the resulting liquid stools sprays all over the internet, attracting
*BLOWFLIES*."

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY

APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸)
The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴)
MEANS: It has more than enough substance. (質有餘也)

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#54: #1858 as [#8 - OPPOSITION (KAN): #459, #40 - LAW / MODEL (FA):
#491, #1 - CENTRE (CHUNG): #452, #5 - KEEPING SMALL (SHAO): #456] /
#60 as [#6, #8, #40, #1, #5] /
#449 as [#8, #40, #1, #400] = chemʼâh (H2529): {UMBRA: #54 % #41 = #13}
1) curd, *BUTTER*;

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an *EXPRESSION* *OF* *PROFOUND* *REVERENCE*;
3) in the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. *BEAUTIFUL*,
13. a text; a manuscript, 14. a group responsible for ritual and music,
15. the text of an imperial order, 16. liberal arts, 17. a rite; a
ritual, 18. a tattoo, 19. a classifier for copper coins

mí (彌): 1. extensive; full, 2. to fill; to permeate; to pervade, 3. to
join, 4. to spread, 5. more, 6. Mi, 7. over a long time, 8. to restrain,
9. to complete; to be full

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:樸>

pǔ (樸): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
uncrafted block of wood, 5. a basic truth, 6. the cost of an item

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:朴>

pǔ (朴): 1. sincere; honest; simple, 2. Pu, 3. plain and simple, 4. an
uncrafted block of wood, 5. a basic truth, 6. the cost of an item

#165 - MALE CHECKSUM TOTAL: #83 as [#5, #70, #90] = ʻêts (H6086):
{UMBRA: #160 % #41 = #37} 1) tree, *WOOD*, timber, stock, plank, stalk,
stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood, gallows,
firewood, cedar-wood, woody flax;

The anomalous dual value="15802" concept pǔ (樸) / pǔ (朴) which is
conveyed here is a Chinese word meaning "unworked wood; inherent
quality; simple" that was an early Daoist metaphor for the natural state
of humanity, and relates with the Daoist keyword ziran (literally "self
so") "natural; spontaneous" [James 3:6]. Two odes within the Shijing
"Classic of Poetry" use pǔ (樸) compounds to mean "an oak".
<https://en.wikipedia.org/wiki/Pu_(Taoism)>

#62 - 𝍃疑 = #513
COGITO: [#35, #48, #25, #33, #33] as #62 - DOUBT (YI)
RANGE: noon 22 to 26 SEPTEMBER

APPRAISAL #6: Honest oaths are fit to be heard. (誓貞可聽)
In cases of doubt, they preserve the truth. (疑則有誠)
FATHOMING #6: Proper oaths worth hearing (誓貞可聽)
MEANS: They are decrees of enlightened kings. (明王命也)

shì (誓): 1. to vow; to pledge; to swear, 2. an oath; a vow

zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of the
trigrams in the Yijing, 9. four

We haven't yet entered a suitable frame of mind whereby we'll begin our
coding tasks... This is partially due to distractions as the
disruptions by others then necessitating substantial administrative
actions and the need to do some further formative thinking.

For instance in the example of the OATH / PLEDGE as a meta descriptive
concept, the GRUMBLE dialectic as plausible rule was obtained by using
the NEURAL LINGUISTIC PARADIGM as our own INFORMAL RESEARCH whereby we
made a logical premise on the xiān jiàn zhī míng (先見之明): *FORESIGHT* /
xiān jiàn (先見) *PRESCIENCE* conception circumscribing to the #451 -
PRAXIS OF RATIONALITY as the ontic nucleus of conscious intention.

Thusly in conclusion, to restate the provisional INFORMAL RESEARCH
proposition is that the function of *PRESCIENCE* occurs within the
spectrum of a conformity LIMIT (eg: #451 x 2 = #902 - RULE OF LAW + #67
+ #17) to the rationality of being itself:

GRUMBLE (#391, #352)@[80, 60, 73, 34, 48, 56, 15, 81, 81, 49, 27, 55,
67, 17] <-- OATH / PLEDGE RULE

How might this be then applied to that elusive creature called the
journalist as self-referencing integrity especially conforming to the
#451 - PRAXIS OF RATIONALITY SPECTRUM, its resolution dynamic as PROBLEM
PAIRING and the determination of either a CONJURED (ie. cause of esprit
de corps to appear) SCENARIO or a HYPOTHETICAL / CONTINGENT QUESTION
which is one based upon supposition, not facts. They are typically used
to elicit opinions and beliefs about imagined situations or conditions
that don't exist.

ONE <BEING@APOLKA.SIGN> @ 0520 HOURS ON 19 JUNE 2024: "Needs are curious
critters.

Cognitions remind one of gears and w'hat knots.

Without cogs, knitting ions may be possible given a stretch of yarn and
a blarney *STONE*.

Tis a *FUNNY* Ting [tīng (聽): #20, #21, #62], imo, *CARVING* *UNCARVED*
oxen in a bamboo grove [yuán pǔ (園圃): GARDEN PLOT].

Ting can be said to have practiced wei-wu-wei. How he knew how to carve
evolved naturally.

Other knack-masters used various techniques in the Chuang-tzu from time
to time as wells."

#61 - DEME CHECKSUM TOTAL: #61 as [#6, #2, #1, #2, #50] /
    #83 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#20, #1, #2, #50,
#10] / [#30, #1, #2, #50] /
    #133 - NOUMENON RESONANCE FOR 19 JUNE 2024 as [#30, #1, #2, #50,
#10, #40] /
#103 as [#1, #2, #50, #10, #40] /
#103 - FEME CHECKSUM TOTAL: #103 as [#40, #1, #2, #50, #10]
#709 - MALE CHECKSUM TOTAL: #83 / DEME CHECKSUM TOTAL: #61 as [#6, #1,
#2, #700] = ʼeben (H68): {UMBRA: #53 % #41 = #12} 1) stone (large or
small); 1a) *COMMON* *STONE* (*IN* *NATURAL* *STATE*); 1b) stone, as
material; 1b1) of tablets; 1b2) marble, hewn stones; 1c) precious
stones, stones of fire; 1d) stones containing metal (ore), tool for work
or weapon; 1e) weight; 1f) plummet (stones of destruction) also made of
metal; 1g) stonelike objects, eg hailstones, stony heart, ice; 1h)
sacred object, as memorial Samuel set up to mark where God helped Israel
to defeat the Philistines; 1i) (simile); 1i1) sinking in water,
motionlessness; 1i2) strength, firmness, solidity; 1i3) commonness; 1j)
(metaph); 1j1) petrified with terror; 1j2) *PERVERSE*, *HARD* *HEART*;

DOLF @ 0952 HOURS ON 19 JUNE 2024: "The uncarved block is a concept in
Chinese DAOIST thought. It refers to a state of pure potential, the
primordial condition of the mind before the arising of experience. The
uncarved block represents perception without prejudice, beyond dualistic
distinctions such as right / wrong, good / bad, black / white,
*BEAUTIFUL* / ugly.

#438 - MALE CHECKSUM TOTAL: #83 as [#30, #300, #8, #100] /
#498 - DEME CHECKSUM TOTAL: #134 as [#40, #300, #8, #100, #10, #40] =
sâchaq (H7832): {UMBRA: #408 % #41 = #39} 1) to laugh, play, mock; 1a)
(Qal); 1a1) to laugh (usually in contempt or derision); 1a2) to sport,
play; 1b) (Piel); 1b1) to make sport; 1b2) to jest; 1b3) to play
(including instrumental music, singing, dancing); 1c) (Hiphil) *TO*
*LAUGH* *MOCKINGLY*;

líng qì (靈氣): spiritual influence (of mountains etc); cleverness;
ingeniousness

#66 - 𝍇去 = #517
COGITO: [#57, #17, #17, #69, #62] as #66 - DEPARTURE (CH'U)
RANGE: noon 10 to 14 OCTOBER

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:66>

{@5: Sup: 60 - ACCUMULATION: CHI (#280); Ego: 62 - DOUBT: YI (#222 -
MALE DEME IS UNNAMED {%12})}

TELOS TOTAL: #222
ONTIC CHECKSUM TOTAL: #220
DEME CHECKSUM TOTAL: #674

APPRAISAL #1: He leaves this Numen Pool (去此靈淵)
To dwell in that withered garden. (舍彼枯園)
FATHOMING #1: Quitting this Numen Pool (去此靈淵)
MEANS: He does not proceed with modesty. (不以謙將也)

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:靈>

[#1, #6, #12, #16, #28, #42, #59, #66, #73, #75, #77, #81]

líng (靈): 1. agile; nimble, 2. *SPIRIT*; *SOUL*; *LIFE* *PRINCIPLE*, 3.
spiritual; sacred, 4. a witch, 5. spirits and devils; demons; gods; a
deity, 6. emotional spirit, 7. a very capable person, 8. a coffin
containing a corpse, 9. Ling, 10. to be reasonable, 11. to bless and
protect, 12. wonderful; auspicious, 13. as predicted, 14. *BEAUTIFUL*;
good, 15. quick witted; clever; alert; intelligent, 16. having divine
awareness, 17. *SUPERNATURAL*; unearthly

yuān (淵): 1. a gulf; an abyss, 2. a whirlpool, 3. deep water, 4. source;
origin, 5. a gathering place, 6. Yuan, 7. profound; deep

shě (舍): 1. to give, 2. to give up; to abandon, 3. *A* *HOUSE*; *A*
*HOME*; *AN* *ABODE*, 4. my, 5. a unit of length equal to 30 li, 6.
equanimity, 7. my house, 8. to to shoot; to fire; to launch, 9. to
leave, 10. She, 11. disciple, 12. a barn; a pen, 13. to reside, 14. to
stop; to halt; to cease, 15. to find a place for; to arrange

bǐ (彼): 1. that; those, 2. another; the other

kū (枯): 1. withered; dried up, 2. dead, 3. *WITHERED*; *HAGGARD*, 4.
residue from pressing plants for oil

yuán (園): 1. *GARDEN*; orchard, 2. a park; an enclosure, 3. a villa, 4.
a burial ground

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:圃>

#830 - MALE CHECKSUM TOTAL: #83 as [#300, #30, #500] = shâlak (H7993):
{UMBRA: #350 % #41 = #22} 1) to throw, cast, hurl, fling; 1a) (Hiphil);
1a1) *TO* *THROW*, *CAST*, *THROW* *AWAY*, *CAST* *OFF*, *SHED*, *CAST*
*DOWN*; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to be thrown, be
cast; 1b2) to be cast forth or out; 1b3) to be cast down; 1b4) to be
cast (metaph);

NOMEN NESCIO <SEWER TROLL@DIZUM.COM> @ 1256 HOURS ON 14 JUNE 2024: "DOLF
IS CONCEPTUALIZED DUMPING OF *SOUR* *MILK* INTO PONDS:

#878 - ONTIC CHECKSUM TOTAL: #220 as [#2, #70, #6, #800] = ʻôwph
(H5775): {UMBRA: #156 % #41 = #33} 1) flying creatures, fowl, insects,
birds; 1a) fowl, birds; 1b) *WINGED* *INSECTS*;

And the resulting liquid stools sprays all over the internet, attracting
*BLOWFLIES*."

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:47>

#47 - 𝌴文 = #498
COGITO: [#10, #59, #7, #78, #57] as #47 - PATTERN (WEN)
RANGE: 17 to noon 21 JULY

APPRAISAL #3: The greater the pattern, the simpler it seems. (大文彌樸)
The great seems truly inadequate. (孚似不足)
FATHOMING #3: In patterns, plainer is greater. (大文彌朴)
MEANS: It has more than enough substance. (質有餘也)

dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. an important person, 11. senior, 12.
approximately, 13. greatest; grand

#54: #1858 as [#8 - OPPOSITION (KAN): #459, #40 - LAW / MODEL (FA):
#491, #1 - CENTRE (CHUNG): #452, #5 - KEEPING SMALL (SHAO): #456] /
#60 as [#6, #8, #40, #1, #5] /
#449 as [#8, #40, #1, #400] = chemʼâh (H2529): {UMBRA: #54 % #41 = #13}
1) curd, *BUTTER*;

#1858 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #70, #400,
#200, #10, #50] = proskynéō (G4352): {UMBRA: #1725 % #41 = #3} 1) to
kiss the hand to (towards) one, in token of reverence; 2) among the
Orientals, esp. the Persians, to fall upon the knees and touch the
ground with the forehead as an *EXPRESSION* *OF* *PROFOUND* *REVERENCE*;
3) in the NT by kneeling or prostration to do homage (to one) or make
obeisance, whether in order to express respect or to make supplication;
3a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND* *BEINGS* *OF*
*SUPERIOR* *RANK*; 3a1) to the Jewish high priests; 3a2) to God; 3a3) to
Christ; 3a4) to heavenly beings; 3a5) to demons;

wén (文): 1. writing; text, 2. Kangxi radical 67, 3. Wen, 4. lines or
grain on an object, 5. culture, 6. refined writings, 7. civil;
non-military, 8. to conceal a fault; gloss over, 9. wen, 10.
ornamentation; adornment, 11. to ornament; to adorn, 12. *BEAUTIFUL*,
13. a text; a manuscript, 14. a group responsible for ritual and music,
15. the text of an imperial order, 16. liberal arts, 17. a rite; a
ritual, 18. a tattoo, 19. a classifier for copper coins

mí (彌): 1. extensive; full, 2. to fill; to permeate; to pervade, 3. to
join, 4. to spread, 5. more, 6. Mi, 7. over a long time, 8. to restrain,
9. to complete; to be full

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:樸>